Touching Lives with Dr. James Merritt

At this moment in the United States, the odds of our children walking with Jesus as adults are equivalent to that of a coin toss. According to the Fuller Youth Institute, 50% of high school students actively involved in their churches walk away from their faith after graduation. These aren't casual attendees; they were the most committed teenagers who are still choosing to do life apart from Jesus once they leave high school. As President Reagan famously said about freedom, “It is never more than one generation away from extinction. It must be fought for, protected, and handed on for them to do the same.” The same is true for faith. Psalm 78 addresses this urgent reality, revealing how the faith of a nation collapsed when they failed to pass God's truth to the next generation. We must touch the next generation by teaching them and reaching them with biblical truth.

Introduction:To this day, I remember the first summer I came home from college. As I walked up to our front door, my father didn't welcome me with a hug or even a “Good to see you.” Instead, he met me with three blunt words: “Get a haircut,” though my hair barely touched my ears. My father had an unbending belief that a man's hair should never be too long. For the first time in my life, I stood my ground. I reminded him of my good grades, my solid reputation, and how I'd never given him a minute's trouble. Trembling, I told him if he meant what he said, I'd find another place to live that summer. Thankfully, my mother intervened, but that day revealed a powerful truth: Even people who love each other deeply can disagree profoundly over matters of personal preference.In today's highly-charged culture, disagreement is inevitable—especially when it comes to politics, social issues, and personal choices. Romans 14 addresses this very challenge faced by the early church, where Jewish and Gentile believers clashed over food choices and holy days. The principles Paul taught them apply to our own struggles. When it comes to the gray areas of life—those issues where Scripture isn't explicitly clear—we must be free to disagree without making it “all about me.” These principles will help you maintain unity even when you don't see eye to eye.

Russian author Leo Tolstoy once wrote, “My question was the simplest of questions…. ‘What will come of my whole life? Why should I live, why wish for anything, or do anything?'” This question echoes in every human heart: What's my purpose? Why am I here? While philosophers may debate the greatest question of life, believers in Jesus don't have to wonder about their purpose. As we continue our “Who We Are” series, we discover the fourth dimension of the cross-shaped life: we haven't just been born into this world; we've been sent into it. Just as Jesus wasn't merely born but sent with divine purpose, we too are commissioned with the same mission: to seek and save the lost. When Jesus told His disciples, “As the Father has sent me, I am sending you” (John 20:21, NIV), He revealed our ultimate calling.

The great 19th century evangelist, Dwight L. Moody said, “The measure of a man is not how many servants he has, but how many men he serves.” This is the essence of the cross-shaped life we're exploring in our “Who We Are” series. While our culture often measures success by what we accumulate or achieve, Jesus demonstrates a radically different measure of greatness. As He declares, “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45, NIV). The One who deserved to be served came to serve us! Today, we discover that service isn't just something we do; it's central to who we are as Christ-followers. It's not an optional add-on to the Christian life but an essential expression of a life transformed by the Gospel. 

Are you who you're supposed to be, and are you what you're supposed to be? While “Christian” appears only three times in the entire Bible, “disciple” shows up 269 times. In the first century, being a disciple wasn't just about learning information; it meant becoming an apprentice who followed someone, watched how they lived, and grew to become like them. In other words, there's a profound difference between deciding to become a disciple and living as a disciple. Our mission at Cross Pointe is “pointing people to Jesus and inspiring them to live the cross-shaped life.” As Jesus clearly states three times in Luke 14, “You cannot be my disciple” unless you're willing to meet certain requirements. It doesn't cost anything to become a disciple. It will cost you everything to be a disciple. Let's take a look at what that means. 

Everyone worships something. Well-known novelist David Foster Wallace said, “Everyone worships. The only choice we get is what to worship.” Some worship money, fame, or success. Whatever controls your thoughts and behavior is what you worship. Jesus has a life-changing conversation about worship with an unlikely person—a Samaritan woman with a troubled past. In that encounter, Jesus makes a revolutionary declaration: “God is spirit, and his worshipers must worship in the Spirit and in truth” (John 4:24, NIV). Most remarkably, Jesus reveals the one thing God actively seeks from us—our worship. As we begin our “Who We Are” series, we discover that worship isn't just what we do; it's who we are called to be as we point people to Jesus and inspire them to live the cross-shaped life. 

One of the greatest aspects of the Bible is that it tells the stories of real faith of real people—both their successes and failures. Throughout "The God Life" series, we've studied Elijah, a man just like us, showing not just how to live but how to exit this life God's way. Now, Elijah knew exactly when his final day would come. And he's not the only one who had this intel. His successor, Elisha, also knew. And Elijah sowed into the next generation until his final moment on earth.   For most of us, we don't know which day will be our last, but we all will eventually exit this life for the next one. As Dr. Adrian Rogers once told me after I completed my term as president of the Southern Baptist Convention, pointing to the exit door, "James, do you see the sign over that door? It says, 'Exit.' Well, that is exactly what you are right now—an 'Ex-It.'" One day, we'll all be an "ex-it," and we need to make sure we exit right. The greatest legacy you will leave is a life well lived. 

In the aftermath of any tragedy, we face this reality: Evil is real and rampant. There is no place on this planet that is evil-free. As one author wrote, "I will never understand those who can read the headlines every day and then assert that people are basically good ... Evil is woven into the fabric of humanity." Throughout our study of Elijah, we've seen him facing or fleeing evil, but always returning to fight it, because that's what it means to live the God life. And it's not to be confused with the good life. While the good life might avoid evil, ignore it, or let others deal with it, those living the God life don't have that option.   Now, as we near the close of Elijah's story, we find him confronting Ahaziah, the son of Ahab and Jezebel. Though Elijah might have hoped for retirement after the deaths of Ahab and Jezebel, evil continued through their son. And one central truth emerges: When you look up to God, you'll stand out from the crowd and often be told to stand down. But when you stand with God, He gives you the power to stand tall and strong in Him. 

When someone commits a crime, we want that person "brought to justice" because justice is a divine desire. While we often say "God is love," His most fundamental attribute is holiness. Because God is both holy and loving, He must also be just. In a world where money, bribes, and sometimes crooked judges allow criminals to go free, we're learning through Elijah's story that there is a God who is just, and justice will always be served. Even in Elijah's time in history, when the people of God worshipped idols and ignored the prophets, God consistently reveals His Word and holds them to account.   As Dr. R.G. Lee famously preached in "Payday Someday," because God is just, justice is a must. From one of the most important chapters in the Bible, observe God's justice in action in the life of King Ahab, learning to revere and expect this aspect of God's character to be revealed to us and to the world.   

There are three special days that give Christianity center stage around the world: Christmas Day points to a cradle, Good Friday points to a cross, and Easter points to a cave. Without Easter, the other two days would be meaningless.  Our world is filled with thousands of religions, but only four are built on personalities rather than philosophies. Judaism's Abraham, Buddhism's Buddha, and Islam's Mohammed all died and remain dead. But Jesus Christ did something no other religious leader has done; He rose from the dead. Christianity traces its beginning to one single event—the resurrection. Mark 16:1–8 tells us about that first Easter morning, when grieving women discovered the news that would change human history: "He has risen! He is not here." That empty tomb gives us hope for our lives now and for eternity. 

It is the worst drought in biblical history: for 3½ years, 42 months, 1,278 days, 30,660 hours without a single drop of rain. Imagine that for a moment. The stench of death from countless animal carcasses, every day dreading the immense thirst. It's safe to say if you were in the umbrella business you went out of business. Even to this day with all of our technological advancement, all of our increase in knowledge, and all of our financial resources and education, we know (whether we admit it or not) that only God can get us out of drought. Through one of the most famous prophets in the Old Testament, you see how you, too, can live the God life—a life that is pure, powerful, and prayerful. You can see God work in your family, at work, and in your future because the secret to a powerful life is a prayerful life.   

A six-year-old boy gets unexpectedly recruited to help seat guests at a wedding. After a quick explanation of what he's to do, he confidently responds, “Oh yeah, I got this, Pop. That's easy.” When the first guests arrive, this boy offered his arm and said, “Now, Ma'am, whose side are you on?” That simple question—"Whose side are you on?"—cuts straight to the heart of the spiritual battle you face every day. It's not between the bride and groom but between the true God and countless false gods demanding your allegiance. We're studying Elijah—known as one of the greatest prophets in history. But he was also a human just like you, and that means you can live the same God life that he did. He faced profound opposition. In today's culture, choosing God's side often makes you public enemy number one. Stand on biblical truth and you'll be labeled bigoted, ignorant, and intolerant. Your choice is clear: Go along to get along, or stand alone and face rejection. One of these choices helps you live the good life; the other leads you to the God life, where you not only witness His power but become a vessel through which it flows.

Ever find yourself staring at the ceiling at 3 AM, whispering desperate questions like, "God, where are you?" "Do you even care about me?" "Are my prayers hitting the ceiling and bouncing back?" If so, you're following the footsteps of spiritual giants. In 1 Kings 17, the great prophet Elijah barely survives after a powerful showdown with false prophets, idolaters, and a wicked king and queen. Alone and desperate at the bank of a small brook, receiving food from scavenging ravens, Elijah looks doubt in the eye. Maybe you've followed God and lived according to His Word, but the economy crashes, you lose your job, or the marriage ends. What do you hold on to when doubt feels stronger than belief? Watch how Elijah walks through the valley of despair to the other side of doubt, remembering one timeless truth: If you trust and obey, God clears the way. As you trust God, you discover His promise, provision, providence, and power. 

If you say that someone is "living the good life," you mean they're living in comfort and luxury with few problems or worries. The good life is what our culture celebrates—financial success, personal comfort, and freedom from hardship. But there's something far greater, far more fulfilling, and far more enduring than the good life—it's "The God Life." God wants you to experience the good life by living the God life. It's life lived in the intimate presence of God, made possible through the supernatural power of God, all for the magnificent praise of God. The God life ignites when you're accomplishing the divine purpose God created you for, reflecting His glory in everything you do, and offering His goodness to a broken world that desperately needs it. How do you enter the God life? Learn from a man by the name of Elijah.

A breathtaking subdivision in British Columbia, known as the Seawatch development, was designed to be a luxurious paradise. The homes, valued at over a million dollars, overlooked pristine waters, but when winter came, disaster struck. Houses collapsed into sinkholes because they had been built on unstable ground. This tragic event illustrates a powerful truth Jesus taught in the Sermon on the Mount: a life built on a faulty foundation will not stand. As Jesus concludes His sermon, He tells the parable of two builders—one wise, one foolish. Both build houses, both face storms, but only one house remains. This lesson is not just about building homes but about building lives.

Have you ever heard of the “placebo effect?” It occurs when someone experiences improvement in their condition simply because they believe they are receiving treatment, even though the treatment itself has no real benefit. This psychological phenomenon is harmless when it comes to medicine, but when it comes to faith, self-deception can have eternal consequences. Jesus warns that not everyone who calls Him “Lord” will enter the kingdom of heaven. Many people claim to follow Jesus, but their relationship with Him is based on words rather than obedience. As Jesus closes His Sermon on the Mount, He delivers one of the most chilling statements in the Bible—a warning to those who think they are saved but are not.

Over the course of human history, countless sermons have been preached, but the greatest sermon of all was delivered by the greatest preacher—Jesus Christ. His Sermon on the Mount was revolutionary, challenging the cultural and religious expectations of His listeners. As Jesus nears the conclusion of His sermon, He issues a stark warning about a danger that has plagued the church from the beginning—false prophets. Unlike external threats, this danger arises from within the church. Satan attacks both from the outside through persecution and from the inside through deception. Jesus calls His followers to be on high alert, for these counterfeit prophets masquerade as true messengers of God while leading people away from the truth.

Dr. Billy Graham once told a story about asking a young boy for directions to the post office. After the boy explained the way, Dr. Graham invited him to his crusade, saying, “If you come tonight, I'll tell you how to get to heaven.” The boy replied, “No, I don't think I want to do that.” When Dr. Graham asked why, the boy said, “How are you going to tell me how to get to heaven when you can't even find the post office?” Many people assume they are going to heaven simply because they die. For every one person in America who believes they're going to hell, 120 believe they're going to heaven. But Jesus makes it clear in Matthew 7:13-14 that there are two gates, two roads, two groups, and two destinations. God gives everyone the right of way to heaven, but only if they choose the right way.

There was a five-year-old girl watching her mother apply cold cream to her face. Curious, she asked, “Mother, why do you do that?” The mother replied, “To make myself beautiful.” Moments later, when the mother wiped the cream off, the girl exclaimed, “What's the matter? Giving up already?” Just like that little girl's humorous observation, we often approach prayer with the same mindset—giving up too soon. Have you ever felt like giving up on God? Have you ever prayed and felt like your prayers made no difference? In this message, we're going to see Jesus give an encouraging, definitive teaching on prayer, reminding us that if we belong to God's family, He hears and answers our prayers. The key is perseverance. Never give up on the God who will never give up on you. Jesus teaches us four key principles about prayer.

If we are truly going to follow Jesus, we must accept that we will be different from the world. Nowhere is that more evident than in Matthew 7, where we encounter one of the most misunderstood, misused, and misapplied verses in the Bible: “Judge not, that you be not judged” (Matthew 7:1). This verse has become a cultural slogan, often quoted by people who reject or ridicule the Bible. Even among Christians, the idea that judging is wrong has gained traction, particularly among younger believers. However, Jesus' teaching is not about avoiding judgment altogether but about judging rightly. His message is simple: make sure your heart is right before you call out what is wrong.

There is a principle that applies to business, physics, and life—it's called “The Domino Effect.” This principle describes how one event can set off a chain reaction of related events. A great example of this is the atomic bomb, where one atom splitting causes an unstoppable chain reaction. The same concept applies spiritually. In The Sermon on the Mount, Jesus describes a spiritual domino effect that can transform our lives if we start with the right "first domino." Many people place financial success, personal happiness, fame, or power as their first priority, but Jesus tells us that the first domino should be this: “Seek first his kingdom and his righteousness, and all these things will be given to you as well” (Matthew 6:33).

As we've seen in the last two messages in this series on prayer, the first part of prayer focuses on God and His glory. Today, we're going to see how the second part of prayer focuses on us and our good. We're told specifically that we ought to ask God for three things when we pray, and those three things deal with the three biggest needs in our lives. The first deals with our physical needs, the second deals with our emotional needs, and the last deals with our spiritual needs. The first thing we ask for deals with our present. The second thing we ask for deals with our past, and the third thing we ask for deals with our future. Let's dive into what this looks like practically in our own prayers.

As we continue our three-week series on prayer, we're going to find that the key to effective prayer is found in four words: focus on the Father. In today's message, we'll discuss the two steps we need to take to pray this kind of Father-focused prayer.

In this message, we're going to take a class called Prayer 101 where we are going to learn the basics of prayer from Jesus Himself. We'll see that prayer is not something we do to get what we want from God but to get what God wants for us. To put it simply - wrong prayer is a waste of time, but right prayer is worth the time. With this in mind, let's dive in and see what Jesus wants to teach us in Prayer 101.

In today's message, we are going to learn that perfect love loves everyone perfectly, even the most unlovable. If you are to love others the way God loves others (and the way God loves you), you are going to have to take some very radical steps.

If you're going to follow Jesus, you're going to have to live a second-mile life. I will tell you right now it's not a popular mile. If you walk this mile, you'll be in the minority. If you walk this mile, it will tax you and test you and try you like no other mile you'll ever walk. But if you do walk this mile, which is over and above what everybody else walks, it will lead you to the greatest joy, the most fulfilling achievements, the finest rewards, and the approval of your Heavenly Father. It's a higher road. It is a tougher road, but it is the better road.

We've all had to put on a brave face at some point in our lives when we received a Christmas gift that wasn't exactly what we wanted. But then, we've all received those perfect gifts too: the ones that show someone really saw us, really knew what we needed. In a way, these gifts remind us of the perfect gift that all of humanity received in Jesus—a gift prepared for us personally and purposefully. Today, let's look deeper at our Savior, our greatest gift, as we reflect on Luke 2:11.

As Christmas approaches, it's easy to feel surrounded by cheer— festive songs, colorful lights, and gatherings with loved ones. But for many, this season is far from “the most wonderful time of the year.” Studies show a majority of Americans feel loneliness and sadness during the holidays, and the post-Thanksgiving Monday is a peak day for appointments related to anxiety and depression. In this series, we're learning how Christmas can bring comfort amid the hardships of life. The message of Christmas is not just joy, but comfort—rooted in God's light and His invitation for us to be eternally right with Him.

John's letter in 1 John opens by diving straight into the significance of Jesus. John's focus is on the true comfort and joy that Christ's coming brings. With this in mind, we'll explore three ways to take joy in Christmas: the historical reality of Jesus, the heavenly identity of Jesus, and the holy community Jesus invites us into. These truths are foundational to experiencing a joy that goes beyond the Christmas season.

Being thankful is so important to God that He actually commands us to be thankful. A man in the New Testament by the name of Paul went through a tremendous amount of suffering and heartache that would cause anybody to be bitter and ungrateful and maybe even mad at God. He wrote these words, “Give thanks in all circumstances; for this is God's will for you in Christ Jesus.” (I Thessalonians 5:18) You may not feel very thankful right now because of where you are in your life. Even though you may not feel thankful you can be thankful. This great man tells us how to be thankful and why to be thankful. 

When it comes to the gospel, silence is sinful. When we've experienced the love of God, surrendered our lives to Jesus Christ, been fed the bread of life, and tasted the living water, we can't keep what we've experienced to ourselves. It's time for us to say something for the sake of growing God's Kingdom. In today's message, we're going to learn today how to make sure we speak up and don't shy away from sharing our faith.

In His Sermon on the Mount, Jesus takes on the matter of honesty, and we desperately need it. As we look at this passage in Matthew 5, here is the key thought that Jesus is giving us. Let the words “you” and “true” always go together. To help us make sure that happens, Jesus tells us three things to remember not just on telling the truth, but how to do it.

In Jesus' day, divorce was more commonplace than you would have imagined and there was a great debate about when divorce was even allowed. It wasn't incidental that Jesus had just finished talking about lust when He started to talk about divorce. Lust causes adultery and now shockingly, He is going to say that divorce and remarriage can do the exact same thing. Jesus is going to remind us that God's ideal is one man and one wife for one life. It should be “'til death do us part.” There are two things that Jesus asks us to do when it comes to the topic of divorce. Let's dive into those together.

From today's key passage of Scripture, we're going to see how adultery is not only a sin in the bed, but it is a sin in the head. Adultery can be both physical and mental. It can be both on the inside and the outside. In a day and age where sexual immorality is running rampant, not only are marriages being ruined, but even the very concept of a biblical marriage is being tainted. Thankfully, Jesus gives us three principles to remember so we can guard against this terrible sin of adultery and avoid the look that kills.

In today's key passage, Paul reminds Christians then and now of an important truth to remember. The God that gives us grace also gives us government. So with that in mind, how are we to relate to the government? That's exactly what we're going to discuss in this message. Let's dive in.

We find in 1 Timothy chapter 2 what every Christian should do politically for every political leader. Simply put, every day we should always pray for the political leaders who lead the way. So what is the politically correct thing to do when it comes to any political leader? That's what we're going to discuss in this message.

Approximately 70 murders happen in the United States every single day. We are the murder capital of the Western world. Yet, if I were to ask you, “Have you ever murdered anyone?” you would probably and emphatically say, “No!” But listen to what Jesus said about murder. He is going to show us in today's key verses that murder is not an act; it is an attitude. Put simply, Jesus said, “Murder from the hands comes from murder in the heart.” We are going to see exactly what Jesus says about murder and you will see it in a totally different light.

If you are going to be rightly related to God both in this life and the life to come, you had better be rightly related to the truth of God's Word. We are going to learn in today's message that when you honor the Lord, you honor the law that the Lord honors. Now, what does that mean exactly? Let's dive in together and find out.

Jesus makes two important statements to His followers in today's key passage. He says, “You are the salt of the earth, and you are the light of the world.” As we study this text together, we are going to see that Jesus used these metaphors because we live in a world that is decaying and dark. The culture before our eyes is disintegrating. The darkness of evil is a cloud that covers this entire planet. We need to be the salt that stops the decay and light that penetrates the darkness. With this in mind, here is the whole point of what Jesus is going to say – Jesus makes us different so we can make a difference. And when we make a difference by being salt and light, we can bring the world under the influence.

If you get through this life, particularly in the culture of this world, and you are never in any way, shape, form, or fashion persecuted, maybe it's because you're not standing for Jesus. Hopefully, today you will decide in light of this message that you are going to stand up when you need to and you are going to speak up when you need to. If you pay the price of persecution, you can be reminded that Jesus says you are blessed. So to prepare for that moment, let's look at the three pieces of counsel Jesus gives regarding facing persecution.

Maybe the reason why we don't really face much of any persecution is not because we are living in a different age than the early Christians. It may be because we are living a different kind of Christianity than the early Christians. The reality is that you are going to be persecuted if you truly live up to the standard that Jesus expects. With this in mind, let's take a look at what Jesus is telling us in His powerful statement about persecution from the Sermon on the Mount.

Isn't it interesting that our heroes are not peace-makers, but they are the fighters, the soldiers, and the warriors? The people who make the history books and the news are the people who fight the battles, win the wars, and conquer the enemy. Then, Jesus comes along and said, “Blessed are the peace makers. For they shall be called the children of God.” What we are going to learn today from Jesus is simply this - when we make peace with God, we can then make peace for God. This statement leads us to answer four questions about peace and peace making. Let's dive into answering those questions together.

The word “pure” from today's key verse is translated from the Greek word “katharos.” It means “to purify by cleansing from dirt, filth and contamination.” The reality is that we were all born with dirty hearts. That is why a king named David who was a man after God's own heart asked God to create in him a pure heart. But what does that mean? Well, the idea of a pure heart is a heart that is pure in its motives, in its thoughts, and in its desires. It's the kind of heart Jesus is encouraging His followers to have according to the Sermon on the Mount. With this in mind, today's message is going to be all about what it looks like to have the kind of pure heart Jesus was talking about.

Both character and conduct are important when it comes to following Jesus. Conduct without character is meaningless. And character without conduct is useless. You have to have both. As you study the Sermon on the Mount, you realize that what Jesus is saying is, “You are not a Christian because you act like one; you act like a Christian because you are one.” With all of this in mind, today's message summed up in a sentence is this - when you truly experience the mercy of God, you will freely extend mercy to others. So let's look at what our responsibility is when it comes to showing others the same mercy God has shown us.

In today's key verse, Jesus says if you have a holy appetite, an appetite for righteousness, you will be filled. That is, you will be satisfied – satisfied in a way that nothing in this world, of this world, or from this world could ever do. We are going to learn today that the healthiest appetite is the holiest appetite. In other words, a healthy appetite leads to holiness, and holiness leads to happiness because happiness leads to the only one who is holy – Jesus. Let's use this analogy of being hungry and being thirsty to learn what it means to have a healthy appetite.

We live in such a competitive culture that we are taught never to give up, never to give out, and never to give in. There are certainly times when that is great advice, but there is virtue in a totally different way and for a totally different reason to sometimes giving up and giving in. What we are going to learn today is simply put: the way to be in control is to be surrendered to God's control. That is when you are blessed. That is when you are going to inherit everything that God has for you, both in this life and the life to come.

In the second beatitude, Matthew 5:4, we see one of the absolute strangest things that Jesus ever said. It is something you would never hear the world say, “Blessed are those who mourn, for they will be comforted” (Matthew 5:4). This statement does not align with our natural leaning. We all want to be happy all the time. But Jesus says, in effect, “Happy are the unhappy.” You are blessed if at least sometimes you have a broken heart. Honestly, don't we all want to go through life without any sorrow, any pain, anyheartache, any suffering? I think it would be wonderful, but you will learn that it is not all you'd expect it to be. I've learned that you grow closer to God in the bad times than you do in the good times. You learn more about yourself, your spiritual maturity, and your real love for Jesus, not in the good times, but in the bad times. So with this in mind, let's take a closer look at what Jesus was talking about in this beatitude and learn how to apply it to our lives as we follow Christ.

Over the next several weeks, we are going to be camping out in a section of the Gospel of Matthew, specifically chapters 5-7. These chapters make up the Sermon on the Mount, the most famous sermon Jesus preached during His earthly ministry. And as we kick off our study of this section of Scripture, we will begin with the Beatitudes, listed in chapter 5. The Beatitudes tell us how to enter the Kingdom of God, how to express the Kingdom of God, and how to enjoy the Kingdom of God. Jesus begins by telling us this, “You will never be filled with God until you realize you are empty without him.” Or to put it another way, “You will never be blessed by God until you admit you are bankrupt without Him.” Jesus makes it clear that the first step to being different, to finding significance and satisfaction in life, is to declare bankruptcy. Let's dive in to see what this means.

The God we have been talking about throughout this entire series knows you better than anyone or anything. Just like He knew Moses, and He knew the Israelites, He knows you too. But the question of the day is this, “Do you know God?” Now the question is not, “Do you know about God?” The question is not even, “Do you believe in God?” The question I am asking is, “Do you know God personally?” Then I would follow up that question with this one, “How well do you know God?” I can answer that question for all of us. You know God as well as you want to. As we wrap up this series with today's message, we are going to take a look at how we can come to know God deeply and personally.

The people of Israel had been treating God like a heavenly bellhop expecting Him to be at their every beck and call and give them everything they wanted when they wanted it. When Moses had lingered on that mountaintop meeting with God, they decide they would just take matters into their own hands. They would make a god more to their liking. The truth is, we all have “idol hands” that tend to either make the God we worship the God we want or make the god that we want the god that we worship. We're going to learn today that if you are for God, you won't put anything before God. You may not think that you have an idolatry problem. You may not even understand why we even have to discuss this issue, but when we see how we do choose false idols and what happens when we do, my prayer is it will cause all of us to give our total loyalty, complete love, and full life to the only true God there is.

In this message, we are going to study the story of when God had a word for His people and wanted to meet with them. But before the people met with God, God wanted to meet with Moses. Every meeting was a mountaintop meeting and though you might get the idea from the movies that Moses only went up the mountain one time, he actually went up seven times. God wanted to show both Moses and the people that there is no bigger deal in life than meeting with God. What's also great about this story is that we learn that the same God who met with Moses wants to meet with you. The same God that spoke to Moses wants to speak to you. We can learn from this mountaintop meeting how we can meet with the God of this universe every day, and not only do we not have to make an appointment or wait in line, but when we meet with Him, He will give us His undivided attention.