Podcast appearances and mentions of brian massumi

In this seminar, Brian Massumi discusses his new book, The Personality of Power: A Theory of Fascism for Anti-fascist Life. Brian is one of the major figures of Anglophone continental philosophy in our age and a key figure in the dissemination of the work of Deleuze & Guattari. This is part of our series From Marx […]

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Brian Massumi is a renowned philosopher, writer, and translator known for his expertise in the works of Gilles Deleuze and Félix Guattari. With a focus on exploring complex concepts in philosophy and cultural theory, Massumi has made significant contributions to understanding the intersections of art, politics, and everyday life. He is particularly celebrated for his insights into the dynamics of the unconscious and the complexities of social and psychological fields. Massumi's engaging and insightful approach has garnered him recognition as a leading figure in contemporary philosophy and critical theory. EP6 Highlights: 1) Translating "Capitalism and Schizophrenia": Brian Massumi guides listeners through the intricate process of translating the seminal work of Gilles Deleuze and Félix Guattari, shedding light on the challenges encountered in making such a complex text accessible to a broader audience, especially in the pre-internet era. 2) Exploring the Unconscious: Massumi unpacks Deleuze and Guattari's unique perspective on the unconscious as a dynamic and generative force, delving into the interplay between chaos and structure and how it shapes our perception of reality. 3) Navigating Social and Psychological Fields: The conversation delves into concepts like field theory, abstract and concrete, and the origins of language, as Massumi navigates through the complexities of social and psychological fields, urging listeners to critically examine the structures that govern their lives. 4) Themes of Surveillance and Freedom: As the discussion progresses, themes of surveillance, docile bodies, and the quest for freedom emerge, prompting listeners to reflect on the mechanisms of normation and the importance of self-awareness in challenging societal norms. 5) Introduction to SenseLab and Three Ecologies: Massumi introduces listeners to innovative projects like the SenseLab and the Three Ecologies project, emphasizing the power of relational fields and self-organizing collectivities in driving innovation and change. 6) Embracing the Unknown: The episode culminates in a call to action to embrace the unknown with enthusiasm, inviting listeners on a transformative journey of discovery and regeneration. Sense Lab/3 Ecologies Project: http://senselab.ca/wp2/ Dr. Brian Tierney: https://somaticdoctor.com/ --- Send in a voice message: https://podcasters.spotify.com/pod/show/boundless-body-podcast/message

Brian Massumi joined Cooper and Taylor for a discussion on his forthcoming book: The Personality of Power: A Theory of Fascism for Anti-Fascist Life. Massumi was instrumental in introducing the work of French philosophers Gilles Deleuze and Félix Guattari to the English-speaking world through his translation of their key collaborative work A Thousand Plateaus (1987) and his book A User's Guide to Capitalism and Schizophrenia: Deviations from Deleuze and Guattari (1992).[2] His 1995 essay "The Autonomy of Affect",[3] later integrated into his most well-known work, Parables for the Virtual: Movement, Affect, Sensation (2002), is credited with playing a central role in the development of the interdisciplinary field of affect studies.[4] Massumi received his B.A. in Comparative Literature at Brown University (1979) and his Ph.D in French Literature from Yale University (1987). After a Mellon postdoctoral fellowship in the Stanford University Department of French and Italian (1987-1988), he settled in Montréal, Canada, where he taught first at McGill University (Comparative Literature Program) and later at the Université de Montréal (Communication Department), retiring in 2018. Massumi has lectured widely around the world, and his writings have been translated into more than fifteen languages. Since 2004, he has collaborated with the SenseLab,[5] founded by Erin Manning[6] as an experimental "laboratory for thought in motion" operating at the intersection of philosophy, art, and activism. Links: https://en.wikipedia.org/wiki/Brian_Massumi https://recherche.umontreal.ca/english/our-researchers/professors-directory/researcher/is/in14429/ Support us on Patreon: https://www.patreon.com/muhh Twitter: @unconscioushh Instagram: @unconscioushh

本期岛上主播：宝婷 我们的时代，用“emo”概括微妙心情，以MBTI界定差异个性，用“情绪价值”衡量吸引力，拿“situationship”代指一段看情况的关系。****越来越多关于情感的语汇被创造出来，可是，每每情动于中，语言却总显得贫瘠苍白，让人陷入言不由衷的尴尬境地。 有意无意地回避个体间深度的情感共鸣，是因为当代人普遍“爱无能”，还是由于情感本身就常常落入失语的境地？ 本期跳岛，主播宝婷请来了两位分别来自文学和人类学领域的嘉宾——华东师范大学中文系与国际汉语文化学院双聘教授金雯，云南大学民族学与社会学学院副研究员宋红娟。从近年来学术界的热门话题“情感转向”说起，在书页间，在田野中，共同探微情感与情动，凝望那些难以名状的心绪。** 情为何物，情感与情动之别何在？情感，究竟是身体的自然反应，还是语言与文化的产物？亦或是二者的复杂交织？负面情感的书写实践，如何能帮助我们完成治愈的功能？要如何打破习以为常的话语，重新建立自我与他者的联系，寻觅契合自己的小宇宙？ 【本期嘉宾】 金雯，华东师范大学中文系与国际汉语文化学院双聘教授、博导，著有Pluralist Universalism和《被解释的美》，译有《众多未来》等。 宋红娟，云南大学民族学与社会学学院副研究员，主要研究领域为情感人类学、人类学与启蒙哲学。著有《“心上”的日子》《非物质文化遗产志》。 【本期主播】 宝婷，《不可理论》播客主理人，自由作者。（豆瓣和微博ID：tifanie） 【时间轴】 03:00 “爱无能”的时代，阅读如何治愈我们的负面情感？ 07:31 MBTI, rizz, situationship…情感新词层出不穷，是因为“长期稳定”已成奢望 13:18 女性主义等社会平权运动让学术世界看到，情感不只是一种症候 18:13 男性天生更不善于表达情感吗？男性的情感行为模式一定更被动吗？ 24:10 姗姗来迟的情感人类学，起源于对西方“理性/感性”二元对立的反思 27:53 “情动”是什么意思？不同语言中表达情感的词语有什么差别？ 34:00 用人类学的方法研究“悄悄话”：被风俗习惯压抑的情感表达 44:55 18世纪以来，西方作家们都如何书写情感？ 58:00 荐书环节：田野间，书页里，创作与研究中的“百感交集” 【节目中提到的人名和作品】 人名 斯宾诺莎（1632—1677）：荷兰哲学家，17世纪理性主义先驱，启蒙时代及现代圣经批判学的开创者。 圣托马斯·阿奎那（约1225—1274）：欧洲中世纪经院派哲学家和神学家，自然神学最早的提倡者之一，托马斯主义的创立者。 吉尔·德勒兹（1925—1995）：法国后现代主义哲学家，著名作品有《差异与重复》、《反俄狄浦斯》、《千高原》等。 米歇尔·德·蒙田（1533—1592）：法国哲学家，北方文艺复兴时期人物，以《随笔集》三卷留名后世。 雅克·德里达（1930—2004）：法国解构主义大师，当代最重要亦最受争议的哲学家之一。 约瑟夫·康拉德（1857—1924）：波兰裔英国小说家，被认为是用英语写作的最伟大的小说家之一。 汪民安（1969—）：清华大学中文系教授，研究方向为20世纪的文化理论和批评理论，代表作品有《罗兰·巴特》、《身体、空间与后现代性》、《论爱欲》等。 费孝通（1910—2005）：江苏吴江人，中国社会学家、人类学家、民族学家、社会活动家，中国社会学和人类学的奠基人之一。 米歇尔·福柯（1926—1984）：法国哲学家、思想史学家、社会理论家、语言学家、文学评论家、性学家，对文学评论、哲学、历史学、科学史等有重大影响。 弗吉尼亚·伍尔夫（1882—941）：英国作家，二十世纪现代主义与女性主义的先锋，以《达洛维夫人》、《到灯塔去》等作品而闻名。 马苏米 Brian Massumi（1956—）：加拿大哲学家和社会理论家，研究领域涵盖艺术、建筑、文化研究、政治理论和哲学 利斯 Ruth Leys（1939—）：美国约翰霍普金斯大学人文学院荣誉教授，早年在牛津大学学习生理学和心理学，后在哈佛大学学习科学史并取得博士学位，主要研究托马斯·库恩、福柯，以及德里达。 亨利·菲尔丁（1707—1754）英国小说家，剧作家。其代表作品《汤姆·琼斯》对后世影响较大。他的妹妹莎拉·菲尔丁后来也成为了著名作家。 书籍 《正常人》[爱]莎莉·鲁尼 《焦虑的中国：内在革命与心理治疗的政治》Anxious China: Inner Revolution and Politics of Psychotherapy 张鹂 《“心上”的日子》宋红娟 《关键词：文化与社会的词汇》[英]雷蒙·威廉斯 《奥特朗托城堡 哈里发沉沦记》[美] 贺拉斯·瓦尔浦尔 / [英] 威廉·贝克福特 《动情的观察者：伤心人类学》[美]露丝·贝哈 The Hundreds [美]Lauren Berlant, Kathleen Stewart Feeling in theory [美]Rei Terada Veiled Sentiments [美] Lila Abu—Lughod 文章 情动与情感：文学情感研究及其方法论启示 金雯 【出品人】蔡欣 【制作人】何润哲 广岛乱 【文案编辑】李小马 【运营编辑】黄鱼 不理 【后期剪辑】KIMIU 【音乐】钱子恒 【视觉顾问】孙晓曦 【视觉指导】汐和 【平面设计】心心

Možná už jste na pojem afekt narazili. Jsou to předvědomé smyslové počitky, na jejichž základě se formují emoce, které dokážeme pojmenovat. Afekty se zabývá směr současného myšlení, který má prsty nejen v umění nebo hudbě, ale taky queer teorii, feminismu či zkoumání politiky. Jakmile se o afekty zajímáte, nejspíš narazíte na texty filozofa Briana Massumiho. Spojuje abstraktní myšlení s prostorem a pohybem a ukazuje na úroveň zkušenosti ze světa, které si běžně nevšímáme.Všechny díly podcastu Otevřené hlavy můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Možná už jste na pojem afekt narazili. Jsou to předvědomé smyslové počitky, na jejichž základě se formují emoce, které dokážeme pojmenovat. Afekty se zabývá směr současného myšlení, který má prsty nejen v umění nebo hudbě, ale taky queer teorii, feminismu či zkoumání politiky. Jakmile se o afekty zajímáte, nejspíš narazíte na texty filozofa Briana Massumiho. Spojuje abstraktní myšlení s prostorem a pohybem a ukazuje na úroveň zkušenosti ze světa, které si běžně nevšímáme.

In Affect, Ecofeminism, and Intersectional Struggles in Latin America: A Tribute to Berta Cáceres (Peter Lang, 2020), Irune del Rio Gabiola examines the power of affect in structuring decolonizing modes of resistance performed by social movements such as COPINH (Civic Council of Popular and Indigenous Organizations of Honduras). Despite a harsh legacy of colonialism, indigenous communities continue suffering from territorial displacements, dispossession, and human rights abuses due to extractivist projects that are violently destroying their land and, therefore, the environment. In particular, the Lenca communities in Honduras have been negatively affected by Western ideas of progress and development that have historically eliminated ancestral knowledges and indigenous ecological cosmologies while reinforcing Eurocentrism. Nevertheless, by reflecting on and articulating strategies for resisting neoliberalism, COPINH and its cofounder Berta Cáceres' commitment to environmental activism, ecofeminism, and intersectional struggles has contributed affectively and effectively to the production of democratic encounters in pursuit of social justice. In homage to Berta, who was brutally assassinated for her activism in 2016, this book takes the reader on an affective journey departing from the violent affects experienced by the Lencas due to colonial disruption, contemporary industrialization, and criminalization, towards COPINH's political and social intervention fueled by outrage, resistance, transnational solidarity, care, mourning, and hope. In this way, subaltern actors nurture the power to--in line with Brian Massumi's interpretation of affect--transform necropolitics into natality with the aim of creating a fairer and better world The host, Elize Mazadiego, is a Marie Skłodowska Curie Fellow at the University of Amsterdam and author of Dematerialization and the Social Materiality of Art: Experimental Forms in Argentina, 1955-1968 (Brill, 2021). She works on Modern and Contemporary art, with a specialization in Latin American art history.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Affect, Ecofeminism, and Intersectional Struggles in Latin America: A Tribute to Berta Cáceres (Peter Lang, 2020), Irune del Rio Gabiola examines the power of affect in structuring decolonizing modes of resistance performed by social movements such as COPINH (Civic Council of Popular and Indigenous Organizations of Honduras). Despite a harsh legacy of colonialism, indigenous communities continue suffering from territorial displacements, dispossession, and human rights abuses due to extractivist projects that are violently destroying their land and, therefore, the environment. In particular, the Lenca communities in Honduras have been negatively affected by Western ideas of progress and development that have historically eliminated ancestral knowledges and indigenous ecological cosmologies while reinforcing Eurocentrism. Nevertheless, by reflecting on and articulating strategies for resisting neoliberalism, COPINH and its cofounder Berta Cáceres' commitment to environmental activism, ecofeminism, and intersectional struggles has contributed affectively and effectively to the production of democratic encounters in pursuit of social justice. In homage to Berta, who was brutally assassinated for her activism in 2016, this book takes the reader on an affective journey departing from the violent affects experienced by the Lencas due to colonial disruption, contemporary industrialization, and criminalization, towards COPINH's political and social intervention fueled by outrage, resistance, transnational solidarity, care, mourning, and hope. In this way, subaltern actors nurture the power to--in line with Brian Massumi's interpretation of affect--transform necropolitics into natality with the aim of creating a fairer and better world The host, Elize Mazadiego, is a Marie Skłodowska Curie Fellow at the University of Amsterdam and author of Dematerialization and the Social Materiality of Art: Experimental Forms in Argentina, 1955-1968 (Brill, 2021). She works on Modern and Contemporary art, with a specialization in Latin American art history.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In Affect, Ecofeminism, and Intersectional Struggles in Latin America: A Tribute to Berta Cáceres (Peter Lang, 2020), Irune del Rio Gabiola examines the power of affect in structuring decolonizing modes of resistance performed by social movements such as COPINH (Civic Council of Popular and Indigenous Organizations of Honduras). Despite a harsh legacy of colonialism, indigenous communities continue suffering from territorial displacements, dispossession, and human rights abuses due to extractivist projects that are violently destroying their land and, therefore, the environment. In particular, the Lenca communities in Honduras have been negatively affected by Western ideas of progress and development that have historically eliminated ancestral knowledges and indigenous ecological cosmologies while reinforcing Eurocentrism. Nevertheless, by reflecting on and articulating strategies for resisting neoliberalism, COPINH and its cofounder Berta Cáceres' commitment to environmental activism, ecofeminism, and intersectional struggles has contributed affectively and effectively to the production of democratic encounters in pursuit of social justice. In homage to Berta, who was brutally assassinated for her activism in 2016, this book takes the reader on an affective journey departing from the violent affects experienced by the Lencas due to colonial disruption, contemporary industrialization, and criminalization, towards COPINH's political and social intervention fueled by outrage, resistance, transnational solidarity, care, mourning, and hope. In this way, subaltern actors nurture the power to--in line with Brian Massumi's interpretation of affect--transform necropolitics into natality with the aim of creating a fairer and better world The host, Elize Mazadiego, is a Marie Skłodowska Curie Fellow at the University of Amsterdam and author of Dematerialization and the Social Materiality of Art: Experimental Forms in Argentina, 1955-1968 (Brill, 2021). She works on Modern and Contemporary art, with a specialization in Latin American art history.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

In Affect, Ecofeminism, and Intersectional Struggles in Latin America: A Tribute to Berta Cáceres (Peter Lang, 2020), Irune del Rio Gabiola examines the power of affect in structuring decolonizing modes of resistance performed by social movements such as COPINH (Civic Council of Popular and Indigenous Organizations of Honduras). Despite a harsh legacy of colonialism, indigenous communities continue suffering from territorial displacements, dispossession, and human rights abuses due to extractivist projects that are violently destroying their land and, therefore, the environment. In particular, the Lenca communities in Honduras have been negatively affected by Western ideas of progress and development that have historically eliminated ancestral knowledges and indigenous ecological cosmologies while reinforcing Eurocentrism. Nevertheless, by reflecting on and articulating strategies for resisting neoliberalism, COPINH and its cofounder Berta Cáceres' commitment to environmental activism, ecofeminism, and intersectional struggles has contributed affectively and effectively to the production of democratic encounters in pursuit of social justice. In homage to Berta, who was brutally assassinated for her activism in 2016, this book takes the reader on an affective journey departing from the violent affects experienced by the Lencas due to colonial disruption, contemporary industrialization, and criminalization, towards COPINH's political and social intervention fueled by outrage, resistance, transnational solidarity, care, mourning, and hope. In this way, subaltern actors nurture the power to--in line with Brian Massumi's interpretation of affect--transform necropolitics into natality with the aim of creating a fairer and better world The host, Elize Mazadiego, is a Marie Skłodowska Curie Fellow at the University of Amsterdam and author of Dematerialization and the Social Materiality of Art: Experimental Forms in Argentina, 1955-1968 (Brill, 2021). She works on Modern and Contemporary art, with a specialization in Latin American art history.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

In Affect, Ecofeminism, and Intersectional Struggles in Latin America: A Tribute to Berta Cáceres (Peter Lang, 2020), Irune del Rio Gabiola examines the power of affect in structuring decolonizing modes of resistance performed by social movements such as COPINH (Civic Council of Popular and Indigenous Organizations of Honduras). Despite a harsh legacy of colonialism, indigenous communities continue suffering from territorial displacements, dispossession, and human rights abuses due to extractivist projects that are violently destroying their land and, therefore, the environment. In particular, the Lenca communities in Honduras have been negatively affected by Western ideas of progress and development that have historically eliminated ancestral knowledges and indigenous ecological cosmologies while reinforcing Eurocentrism. Nevertheless, by reflecting on and articulating strategies for resisting neoliberalism, COPINH and its cofounder Berta Cáceres' commitment to environmental activism, ecofeminism, and intersectional struggles has contributed affectively and effectively to the production of democratic encounters in pursuit of social justice. In homage to Berta, who was brutally assassinated for her activism in 2016, this book takes the reader on an affective journey departing from the violent affects experienced by the Lencas due to colonial disruption, contemporary industrialization, and criminalization, towards COPINH's political and social intervention fueled by outrage, resistance, transnational solidarity, care, mourning, and hope. In this way, subaltern actors nurture the power to--in line with Brian Massumi's interpretation of affect--transform necropolitics into natality with the aim of creating a fairer and better world The host, Elize Mazadiego, is a Marie Skłodowska Curie Fellow at the University of Amsterdam and author of Dematerialization and the Social Materiality of Art: Experimental Forms in Argentina, 1955-1968 (Brill, 2021). She works on Modern and Contemporary art, with a specialization in Latin American art history.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

In Affect, Ecofeminism, and Intersectional Struggles in Latin America: A Tribute to Berta Cáceres (Peter Lang, 2020), Irune del Rio Gabiola examines the power of affect in structuring decolonizing modes of resistance performed by social movements such as COPINH (Civic Council of Popular and Indigenous Organizations of Honduras). Despite a harsh legacy of colonialism, indigenous communities continue suffering from territorial displacements, dispossession, and human rights abuses due to extractivist projects that are violently destroying their land and, therefore, the environment. In particular, the Lenca communities in Honduras have been negatively affected by Western ideas of progress and development that have historically eliminated ancestral knowledges and indigenous ecological cosmologies while reinforcing Eurocentrism. Nevertheless, by reflecting on and articulating strategies for resisting neoliberalism, COPINH and its cofounder Berta Cáceres' commitment to environmental activism, ecofeminism, and intersectional struggles has contributed affectively and effectively to the production of democratic encounters in pursuit of social justice. In homage to Berta, who was brutally assassinated for her activism in 2016, this book takes the reader on an affective journey departing from the violent affects experienced by the Lencas due to colonial disruption, contemporary industrialization, and criminalization, towards COPINH's political and social intervention fueled by outrage, resistance, transnational solidarity, care, mourning, and hope. In this way, subaltern actors nurture the power to--in line with Brian Massumi's interpretation of affect--transform necropolitics into natality with the aim of creating a fairer and better world The host, Elize Mazadiego, is a Marie Skłodowska Curie Fellow at the University of Amsterdam and author of Dematerialization and the Social Materiality of Art: Experimental Forms in Argentina, 1955-1968 (Brill, 2021). She works on Modern and Contemporary art, with a specialization in Latin American art history.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

In Affect, Ecofeminism, and Intersectional Struggles in Latin America: A Tribute to Berta Cáceres (Peter Lang, 2020), Irune del Rio Gabiola examines the power of affect in structuring decolonizing modes of resistance performed by social movements such as COPINH (Civic Council of Popular and Indigenous Organizations of Honduras). Despite a harsh legacy of colonialism, indigenous communities continue suffering from territorial displacements, dispossession, and human rights abuses due to extractivist projects that are violently destroying their land and, therefore, the environment. In particular, the Lenca communities in Honduras have been negatively affected by Western ideas of progress and development that have historically eliminated ancestral knowledges and indigenous ecological cosmologies while reinforcing Eurocentrism. Nevertheless, by reflecting on and articulating strategies for resisting neoliberalism, COPINH and its cofounder Berta Cáceres' commitment to environmental activism, ecofeminism, and intersectional struggles has contributed affectively and effectively to the production of democratic encounters in pursuit of social justice. In homage to Berta, who was brutally assassinated for her activism in 2016, this book takes the reader on an affective journey departing from the violent affects experienced by the Lencas due to colonial disruption, contemporary industrialization, and criminalization, towards COPINH's political and social intervention fueled by outrage, resistance, transnational solidarity, care, mourning, and hope. In this way, subaltern actors nurture the power to--in line with Brian Massumi's interpretation of affect--transform necropolitics into natality with the aim of creating a fairer and better world The host, Elize Mazadiego, is a Marie Skłodowska Curie Fellow at the University of Amsterdam and author of Dematerialization and the Social Materiality of Art: Experimental Forms in Argentina, 1955-1968 (Brill, 2021). She works on Modern and Contemporary art, with a specialization in Latin American art history.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In Affect, Ecofeminism, and Intersectional Struggles in Latin America: A Tribute to Berta Cáceres (Peter Lang, 2020), Irune del Rio Gabiola examines the power of affect in structuring decolonizing modes of resistance performed by social movements such as COPINH (Civic Council of Popular and Indigenous Organizations of Honduras). Despite a harsh legacy of colonialism, indigenous communities continue suffering from territorial displacements, dispossession, and human rights abuses due to extractivist projects that are violently destroying their land and, therefore, the environment. In particular, the Lenca communities in Honduras have been negatively affected by Western ideas of progress and development that have historically eliminated ancestral knowledges and indigenous ecological cosmologies while reinforcing Eurocentrism. Nevertheless, by reflecting on and articulating strategies for resisting neoliberalism, COPINH and its cofounder Berta Cáceres' commitment to environmental activism, ecofeminism, and intersectional struggles has contributed affectively and effectively to the production of democratic encounters in pursuit of social justice. In homage to Berta, who was brutally assassinated for her activism in 2016, this book takes the reader on an affective journey departing from the violent affects experienced by the Lencas due to colonial disruption, contemporary industrialization, and criminalization, towards COPINH's political and social intervention fueled by outrage, resistance, transnational solidarity, care, mourning, and hope. In this way, subaltern actors nurture the power to--in line with Brian Massumi's interpretation of affect--transform necropolitics into natality with the aim of creating a fairer and better world The host, Elize Mazadiego, is a Marie Skłodowska Curie Fellow at the University of Amsterdam and author of Dematerialization and the Social Materiality of Art: Experimental Forms in Argentina, 1955-1968 (Brill, 2021). She works on Modern and Contemporary art, with a specialization in Latin American art history.  Learn more about your ad choices. Visit megaphone.fm/adchoices

With climate change, inequality, and Covid-19 raging just outside our windows, it can sometimes feel like we live in a world without a future. How did we get here? And how do we get back out? How do we reinstate the future if we no longer believe in progress? Recorded on lockdown during the coronavirus outbreak in New York, this is part 1 of a three-part episode exploring our society's tacit belief in the "the end of history," and what we can do to shed this politically-charged and dangerous illusion. WORKS CITED -Lyotard, Jean-Francois. The Postmodern Condition: A Report on Knowledge. Translated by Geoff Bennington and Brian Massumi. 1st edition. Minneapolis: University Of Minnesota Press, 1984. -Piketty, Thomas. Capital and Ideology. Translated by Arthur Goldhammer. Cambridge, Massachusetts: Belknap Press: An Imprint of Harvard University Press, 2020. -Žižek, Slavoj. “Beyond Mandela Without Becoming Mugabe: Some Postapocalyptic Considerations.” Deutsches Schauspielhaus, Hamburg, Germany, November 19, 2015. From YouTube user Ippolit Belinski, https://www.youtube.com/watch?v=a5DiZBb8f6A -Danto, Arthur C. After the End of Art. New Jersey: Princeton University Press, 1998. -Fukuyama, Francis. “The End of History?” The National Interest, no. 16 (1989): 3–18. -Jameson, Fredric. Postmodernism, or, The Cultural Logic of Late Capitalism. Durham, NC: Duke University Press, 1992. -Bradbury, Ray. Dandelion Wine. Bantam Books, 1976. -Moore, Michael. “Michael Moore’s Easter Mass.” Rumble with Michael Moore. Accessed April 11, 2020. https://anchor.fm/rumble-with-michael-moore MUSIC -Theme music and consultation: Georgina Rossi, www.georginarossi.com -Interlude: Franz Schubert, Erlkönig, based on the poem by Johann Wolfgang von Goethe --- Send in a voice message: https://anchor.fm/capital-a/message

In this episode, Jeremy goes over the social construction of history and how it affects the way people perceive their place, how nations form identities, and how history has become inherently white supremacist.  If you haven't already, go to www.prolespod.com or you can help the show improve over at www.patreon.com/prolespod and in return can get access to our spicy discord, exclusive episodes, guest appearances, etc.! All kinds of great stuff. Please subscribe on your favorite podcast apps and rate or review to help extend our reach. Like and rate our facebook page at facebook.com/prolespod and follow us on Twitter @prolespod. If you have any questions or comments, DM us on either of those platforms or email us at prolespod@gmail.com All episodes prior to episode 4 can be found on YouTube, so go check that out as well! Suggested Reading:  Arenas, Iraida V. (1995). "The Perception of History and Archaeology in Latin America." Making Alternative Histories. Edited by Peter R. Schmidt and Thomas C. Patterson. Santa Fe: School of American Research Press. Arnold, Bettina. (2006). "'Arierdämmerung': Race and Archaeology in Nazi Germany." World Archaeology, vol. 38, no. 1, pp. 8-31. Bateson, Gregory. (2000a). "Culture Contact and Schismogenesis." Steps to an Ecology of Mind. Chicago: University of Chicago Press. ---. (2000b). "Cybernetic Explanation." Steps to an Ecology of Mind. Chicago: University of Chicago Press. Clifford, James. (1986). Writing Culture: The Poetics and Politics of Ethnography. Edited by James Clifford and George E. Marcus. Berkeley: University of California Press. Coates, Ta-Nehisi. (1993). "The Myth of Western Civilization." The Atlantic, https://www.theatlantic.com/international/archive/2013/12/the-myth-of-western-civilization/282704/. de Certeau, Michel. (1986). "History: Science and Fiction." Heterologies: Discourse on the Other. Translated by Brian Massumi.  Manchester: Manchester University Press. Feyerabend, Paul. (1993). Against Method. New York: Verso. Foucault, Michel. (1984a). "Nietzsche, Genealogy, History." The Foucault Reader. Edited by Paul Rabinow. New York: Pantheon Books. ---. (1984b). "What is an Author?" The Foucault Reader. Edited by Paul Rabinow. New York: Pantheon Books. Hanagan, Nora. “From Agrarian Dreams to Democratic Realities: A Deweyan Alternative to Jeffersonian Food Politics.” Political Research Quarterly, vol. 68, no. 1, pp. 34-45, https://www-jstor-org.libproxy.uccs.edu/stable/24371970. Hatch, Thom. (2004). Black Kettle: The Cheyenne Chief Who Sought Peace but found War.  Hoboken, NJ: John Wiley & Sons, Inc. Hobsbawm, Eric. (1993). The Invention of Tradition. Edited by Eric Hobsbawm, and Terrence Ranger. Cambridge: Press Syndicate of the University of Cambridge. Mallory, J. P. (2013) The Origins of the Irish. London: Thames & Hudson. Minor, Heather H. (1999). "Mapping Mussolini: Ritual and Cartography in Public Art during the Second Roman Empire." Imago Mundi, vol. 51, no. 1, pp. 147-162, doi:10.1080/03085699908592907. Nelis, Jan. (2014). "Back to the Future." Fascism, vol. 3, no. 1, pp. 1-19, doi://doi.org/10.1163/22116257-00301001. Paidipaty, P. (2010). Tribal Nations: Politics and the Making of Anthropology in India, 1874-1967 (Doctoral dissertation, Columbia University). Schmidt, Peter R., and Thomas C. Patterson. (1995). Making Alternative Histories. Edited by Peter R. Schmidt and Thomas C. Patterson. School of American Santa Fe: Research Press. Thomas, David H. (2000). Skull Wars: Kennewick Man, Archaeology, and the Battle for Native American Identity. New York: Basic Books. Trouillot, Michel-Rolph. (1995). Silencing the Past. Boston: Beacon Press. Turner, Frederick J. (2009) "The Significance of the Frontier in American History." American Studies at the University of Virginia, http://xroads.virginia.edu/~hyper/turner/chapter1.html. Whitman, James Q. (2017). Hitler's American Model. Princeton: Princeton University Press. Winkler, Martin M. (2009). The Roman Salute: Cinema, History, Ideology.  Columbus, OH: Ohio State University Press, https://muse-jhu-edu.libproxy.uccs.edu/book/27815. Wolfe, Eric R. (1982). Europe and the People without History. Berkeley: University of California Press. Intro music:  "Proles Pod Theme" by Ransom Notes Outro music: "Days Like These" by Billy Bragg

In Episode 3 of Series 2 we continue our discussion with Erin Manning and Brian Massumi from the SenseLab in Canada - (please listen to Part 1 if you haven't already). We discuss the emerging 3 Ecologies Process Seed Bank, and how post-Blockchain technologies could reverse today’s economic balance, to collectively emphasize our qualities of experience, making monetary aspects peripheral to our everyday lives. Further links On the revaluation of Value, Economies to come by Brian Massumi    

In Episode 2 of Series 2 Erin Manning and Brian Massumi talk to Doerte Weig about schizo-somatic workshops at the Senselab, and how new ways of thinking and moving with relational openness and group subjectivity would benefit teaching and learning in universities of the future. Further links and resources SenseLab website Three Ecologies Institute

Following the publication of "Pensée en acte, vingt propositions pour la recherche-création" (Presses du réel, 2018), we met with Erin Manning and Brian Massumi asking them six questions towards sharing their philosophical vision of research-creation. This new book offers a partial translation of their 2014 work "Thought in the Act, Passages in the Ecology of Experience".  Continue your exploration of research-creation on:rec.hexagram.ca

Following the publication of "Pensée en acte, vingt propositions pour la recherche-création" (Presses du réel, 2018), we met with Erin Manning and Brian Massumi asking them six questions towards sharing their philosophical vision of research-creation. This new book offers a partial translation of their 2014 work "Thought in the Act, Passages in the Ecology of Experience".  Continue your exploration of research-creation on:rec.hexagram.ca

Following the publication of "Pensée en acte, vingt propositions pour la recherche-création" (Presses du réel, 2018), we met with Erin Manning and Brian Massumi asking them six questions towards sharing their philosophical vision of research-creation. This new book offers a partial translation of their 2014 work "Thought in the Act, Passages in the Ecology of Experience".  Continue your exploration of research-creation on:rec.hexagram.ca

SUMMARY- intimidation as a political and theoretical problem- traumatic lessons- taking political violence seriously- political intimidation vs. everyday bullying- from political tool to an entire political program & form of governing- how it works- affective challenges to civic action and activism- resistance: a nimble politics of anticipation- creating our own affective facts on the groundTHEORETICAL FRAMEMy thinking has been in conversation with the work of Étienne Balibar on citizenship, globalization, extreme violence and the State, Wendy Brown’s deep inquiry into the political project of neoliberalism of “dedemocratization,” Judith Butler’s and Brian Massumi’s respective writings on lawless sovereignty, indefinite detention, and the affective politics of preemption in the endless War on Terror, and Corey Robin’s book on fear as an operative concept in the liberal political tradition.

Sensuous Surfaces: The Decorative Object in Early Modern China  (University of Hawai’i Press, 2010) is a study of domestically produced, portable decorative arts in early modern China. Decorative objects connect us, visually and physically, to the world around us. In many ways they think with us, and an experience of pleasure emerges from this mutual relationship. This was as true in late Ming and early-to-mid Qing China as it is today, and Jonathan Hay‘s careful study of decorative objects functions as a toolkit for experiencing the surfaces of decorative Ming-Qing objects and understanding the pleasures of a relationship with those surfaces. Part I introduces the context of production and consumption of Ming-Qing decorative objects and argues for the importance of sensuous surface to the experience of them. It also sets out a history of the transformations of urban taste in early modern China, and offers some methodological tools for helping us think about the relationships of objects, movement, and bodies that are inspired by the work of a range of authors including Brian Massumi. Part II is a rich, detailed guide to the surfacescape of decorative objects in Ming-Qing China. Part III moves from the surfaces of individual objects to the landscapes they collectively create, offering a language for understanding, experiencing, and describing the objectscapes of urban interiors. Together, these parts of the book cooperate to change not only how we understand and articulate the experiences and pleasures of early modern interiors, but also how to perceive and give voice to our own constructed environments with a re-energized sensory language. This is one of my very favorite recent books, and I hope you enjoy it as much as I have. At the end of the conversation, Hay mentioned two books that are worth checking out: * Muriel Combes (Tr., Thomas LaMarre), Gilbert Simondon and the Philosophy of the Transindividual (MIT Press, 2012) * Alexander Nagel and Christopher S. Wood, Anachronic Renaissance (Zone Books, 2010) Learn more about your ad choices. Visit megaphone.fm/adchoices

Sensuous Surfaces: The Decorative Object in Early Modern China  (University of Hawai’i Press, 2010) is a study of domestically produced, portable decorative arts in early modern China. Decorative objects connect us, visually and physically, to the world around us. In many ways they think with us, and an experience of pleasure emerges from this mutual relationship. This was as true in late Ming and early-to-mid Qing China as it is today, and Jonathan Hay‘s careful study of decorative objects functions as a toolkit for experiencing the surfaces of decorative Ming-Qing objects and understanding the pleasures of a relationship with those surfaces. Part I introduces the context of production and consumption of Ming-Qing decorative objects and argues for the importance of sensuous surface to the experience of them. It also sets out a history of the transformations of urban taste in early modern China, and offers some methodological tools for helping us think about the relationships of objects, movement, and bodies that are inspired by the work of a range of authors including Brian Massumi. Part II is a rich, detailed guide to the surfacescape of decorative objects in Ming-Qing China. Part III moves from the surfaces of individual objects to the landscapes they collectively create, offering a language for understanding, experiencing, and describing the objectscapes of urban interiors. Together, these parts of the book cooperate to change not only how we understand and articulate the experiences and pleasures of early modern interiors, but also how to perceive and give voice to our own constructed environments with a re-energized sensory language. This is one of my very favorite recent books, and I hope you enjoy it as much as I have. At the end of the conversation, Hay mentioned two books that are worth checking out: * Muriel Combes (Tr., Thomas LaMarre), Gilbert Simondon and the Philosophy of the Transindividual (MIT Press, 2012) * Alexander Nagel and Christopher S. Wood, Anachronic Renaissance (Zone Books, 2010) Learn more about your ad choices. Visit megaphone.fm/adchoices

Sensuous Surfaces: The Decorative Object in Early Modern China  (University of Hawai’i Press, 2010) is a study of domestically produced, portable decorative arts in early modern China. Decorative objects connect us, visually and physically, to the world around us. In many ways they think with us, and an experience of pleasure emerges from this mutual relationship. This was as true in late Ming and early-to-mid Qing China as it is today, and Jonathan Hay‘s careful study of decorative objects functions as a toolkit for experiencing the surfaces of decorative Ming-Qing objects and understanding the pleasures of a relationship with those surfaces. Part I introduces the context of production and consumption of Ming-Qing decorative objects and argues for the importance of sensuous surface to the experience of them. It also sets out a history of the transformations of urban taste in early modern China, and offers some methodological tools for helping us think about the relationships of objects, movement, and bodies that are inspired by the work of a range of authors including Brian Massumi. Part II is a rich, detailed guide to the surfacescape of decorative objects in Ming-Qing China. Part III moves from the surfaces of individual objects to the landscapes they collectively create, offering a language for understanding, experiencing, and describing the objectscapes of urban interiors. Together, these parts of the book cooperate to change not only how we understand and articulate the experiences and pleasures of early modern interiors, but also how to perceive and give voice to our own constructed environments with a re-energized sensory language. This is one of my very favorite recent books, and I hope you enjoy it as much as I have. At the end of the conversation, Hay mentioned two books that are worth checking out: * Muriel Combes (Tr., Thomas LaMarre), Gilbert Simondon and the Philosophy of the Transindividual (MIT Press, 2012) * Alexander Nagel and Christopher S. Wood, Anachronic Renaissance (Zone Books, 2010) Learn more about your ad choices. Visit megaphone.fm/adchoices