Podcasts about berkeley university

Every year the Kansas City Fed hosts the Jackson Hole symposium. All eyes are on the opening speech from Jerome Powell which was widely covered by the news media. To me, the more interesting talks are the invited speakers who give talks on various elements of the economy. The theme this year at Jackson Hole is demographics and the impact on the labor market. So this week we will be doing a mini series summarizing the most noteworthy talks from Jackson Hole this year. The paper we are examining is by Emi Nakamura from Berkeley University. In this paper the author is examing the Taylor Rule named after John Taylor who came up with the observation after six years at the Fed, specifically examining the Alan Greenspan years. Emi Nakamura shows convincingly that the Taylor Rule rarely if ever applies in the real world, except for those six years. -------------**Real Estate Espresso Podcast:** Spotify: [The Real Estate Espresso Podcast](https://open.spotify.com/show/3GvtwRmTq4r3es8cbw8jW0?si=c75ea506a6694ef1)   iTunes: [The Real Estate Espresso Podcast](https://podcasts.apple.com/ca/podcast/the-real-estate-espresso-podcast/id1340482613)   Website: [www.victorjm.com](http://www.victorjm.com)   LinkedIn: [Victor Menasce](http://www.linkedin.com/in/vmenasce)   YouTube: [The Real Estate Espresso Podcast](http://www.youtube.com/@victorjmenasce6734)   Facebook: [www.facebook.com/realestateespresso](http://www.facebook.com/realestateespresso)   Email: [podcast@victorjm.com](mailto:podcast@victorjm.com)  **Y Street Capital:** Website: [www.ystreetcapital.com](http://www.ystreetcapital.com)   Facebook: [www.facebook.com/YStreetCapital](https://www.facebook.com/YStreetCapital)   Instagram: [@ystreetcapital](http://www.instagram.com/ystreetcapital)  

267. Apologetics with Ray Comfort   Acts 4:20 NKJV "For we cannot but speak the things which we have seen and heard.”   **Transcription Below**   Ray Comfort is a best selling author - having written over 100 books, including his most recent one, entitled Fifty Years of Open-Air Preaching: Everything I've Learned. He is a cohost of an award-winning television show that airs in 190 countries.   Living Waters Website Living Waters YouTube Channel   Questions and Topics We Cover: What are some memorable encounters you've had over the years as an open-air preacher? What fears do you notice holding believers back from evangelizing? What's an easy win or next step we can take today so that the inspiration from this conversation turns into action?   Related Episodes on The Savvy Sauce: School Series (Legal) Gospel Sharing During School Hours with Joel Penton Stories Series: Faith Building Miracles with Dave Pridemore Stories Series: Testify to Glorify with Richard Gamble   Thank You to Our Sponsor:  Sam Leman Eureka   Connect with The Savvy Sauce Facebook, Instagram or Our Website    Please help us out by sharing this episode with a friend, leaving a 5-star rating and review, and subscribing to this podcast!   Gospel Scripture: (all NIV)   Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”    Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”    Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”    Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”    John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”    Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”   *Transcription*   Music: (0:00 – 0:09)   Laura Dugger: (0:10 - 1:18) Welcome to The Savvy Sauce, where we have practical chats for intentional living. I'm your host, Laura Dugger, and I'm so glad you're here.    Leman Property Management Company has the apartment you will be able to call home, with over 1,700 apartment units available in Central Illinois. Visit them today at lemanproperties.com or connect with them on Facebook.    I'm delighted with this opportunity to interview my special guest for today, Mr. Ray Comfort. Ray is a best-selling author of over 100 books, one of which we'll be discussing today, about 50 years of open-air preaching.   He's also a co-host of an award-winning television show that airs in over 190 countries around the world. So, I'm pleased to welcome Ray Comfort and get to hear all of his stories and inspiration. Here's our chat.   Welcome to The Savvy Sauce, Ray.   Ray Comfort: (1:19 - 1:27) Well, thank you for having me. Can you explain Savvy Sauce to me? Absolutely.   That means knowledge, knowledge poured out.   Laura Dugger: (1:27 - 1:46) Well, savvy is synonymous with practical or insight. And my husband having a background in Chick-fil-A, people always talk about the Chick-fil-A sauce or the secret sauce. And so, when we were creating this podcast, that just became the favorite question that I wanted to ask every guest.   Ray Comfort: (1:47 - 1:50) Oh, that's great. Yeah, it's great to be with you. Thanks for having me on.   Laura Dugger: (1:51 - 2:00) It's truly my pleasure. And I just love how everybody has a unique testimony. So, would you be willing to share your salvation story with us?   Ray Comfort: (2:01 - 4:47) Yeah, sure. I came from a non-Christian background. My mother was Jewish.   My dad was Gentile. And when my mom met my dad, it caused problems in the family. So, they brought me up with no Christian instruction or any instruction whatsoever.   Until at the age of 10, an aunt taught me the Lord's Prayer, which I prayed every night for 10 years. I believed in God. And at the age of about 20, 21, I had an epiphany, just a revelation that I was part of the ultimate statistic.   10 out of 10 die. And I thought, this is ridiculous. We're all waiting around to die.   And you can have fun while you're dying. You can play sports or save money. And I'd achieved everything I wanted to achieve by the age of 21.   I had my own business and my own house, my own wife. I'd made one child by then. Everything material I could want.   And I remember one night just going to sleep, or my wife had gone to sleep just before I went to sleep. I looked at my wife, we're newly married, and I just wept at the thought of her dying. And I just cried out, why?   Why is this thing called death? It's like there's an elephant in the room stomping on all humanity and nobody talks about it. And so, I cried out, why?   I didn't know I was praying. I didn't know God heard. And six months later, I was on a surfing trip, and there was a young Christian guy there, and he had a Bible, and I remember reading parts of it.   And my eyes fell upon, you've heard it said, by them of old you shall not commit adultery. And I thought, well, if there is a heaven, I'll make it there because I've never committed adultery. But then I read the words of Jesus, but I say to you, whoever looks upon a woman to lust for her has committed adultery already with her in his heart.   And it was like an arrow went into my chest. And I thought, whoa, boy, am I undone. Because like every red-blooded male, I was filled with unlawful sexual desire and eyes full of adultery, as scripture says.   And that's when I understood the cross. I realized I had sinned. Jesus bore my sin.   And we broke the law, the commandments. Jesus paid the fine. And that meant God could forgive my sins, grant me everlasting life.   And I cannot express to you the joy, it was unspeakable, that's why I can't express it, that I had and the knowledge my sins were forgiven. It was like an explosion of gratitude filled my heart. And for the last 50 years, it's been the high-octane fuel that's driven me to live for God's will and honor.   So everywhere I go and everything I do is centered around sharing the gospel with unsaved people. And every Christian should be like that. I call myself a normal, biblical Christian.   Laura Dugger: (4:48 - 4:59) I love that. Well, and something that you speak about and that you live out is open-air preaching. And I just want to read a piece from the dedication page, if that's okay.   Ray Comfort: (5:01 - 5:03) So, make sure you speak in a New Zealand accent.   Laura Dugger: (5:03 - 5:28) Oh, goodness. I won't even attempt. But you define open-air preaching saying, going somewhere I don't want to go, to preach a message I don't want to preach, to people who don't want to hear it, but the love of Christ compels me.   And so, Ray, what was your journey to becoming an open-air preacher?   Ray Comfort: (5:30 - 9:18) Well, I'll go back to when I was 16. I was in high school, and the teacher had the bright idea to have class speeches. And I was horrified at the thought of class speeches.   Have to get up and make a speech? Because I was kind of introverted, and the day came when I got caught. I used to stay away when they had class speeches, but my name was left on the roster, and it was last.   And the teacher got me up, and I thought I'll speak on the subject of surfing because I just loved surfing. And I dried up in the middle of that speech. My heart just went thump, thump, thump, thump till I could hardly hear.   It was like a drum beating, and I couldn't think straight. And I sat down humiliated in front of my peers at the age of 16, which is huge. And I vowed never, ever to speak in public again.   But I got born again. I became a new person in Christ. And I had a message that I could not be quiet about.   And I remember one day I was on a bus going to the city, and I remember looking at the people that were sitting on the bus, and I thought most of them probably not Christians. They die. They're going to Hell.   I've found everlasting life. I should stand up and speak to them. And I thought the bus would stop, and a whole lot of them would throw me off.   And I thought, what do I do? And I remember praying, oh, God, if there's just some way where I could speak in public to people knowing there wasn't. And two weeks later, they legalized public speaking in our city through just strange circumstances.   And I thought, whoa, what an answer to prayer. Horrors. And I remember avoiding any thought of going into that speaker's corner for the next two weeks until I opened a newspaper.   Remember what newspapers were? I opened a newspaper and had a picture of an elderly lady with a Bible in her hand, and underneath it had the Bible lady sharing her Christian testimony in speaker's corner. And I felt so ashamed that here was an elderly lady, and here I was hiding like Jonah.   So, I went in, took a deep breath, and preached the gospel to a crowd that was standing or sitting there. And I went back about 3,000 times and commuted to it for about 12 years, almost daily for 12 years. So, I broke the sound barrier, and I've been doing it ever since.   And I'll tell you why I do it, because the average church wouldn't reach as many people in a year as a good open-air preacher can reach in 30 minutes. And you just have to learn how to draw a crowd and what to say, and you've got to have the will to say it. And if you're a Christian and you've found everlasting life, you should be saying with the disciples, I cannot but speak that which I've seen and heard.   And I'm so glad the disciples didn't stay in the upper room. They found everlasting life. God granted eternal life.   They didn't carpet out the room, put in pipe music, with a little notice outside their door, tonight, 7 o'clock, all welcome. They didn't do that, because they knew fish don't jump into the boat. That's not normal.   If you're a fisher of men, you've got to go where the fish are. So, they went open-air and preached. And as you read the book of Acts, that's all they did.   They preached open air at peril of their lives. And so if we want to walk in the steps of Jesus, in the steps of the disciples, in the steps of Spurgeon, Wesley, Moody, Whitfield, others down through the ages, then we've got to open our mouths and lift up our voice like a trumpet and show these people their transgression. And so, I am thrilled that you want to do an interview on this book, because I've often said the church has as much excitement about evangelism as you and I have about having a root canal.   It's not exciting. But we all have fears, and we can learn to overcome them.   Laura Dugger: (9:18 - 9:38) Ray, you make already such a compelling argument for why we as Christians are called to evangelize and deliver the good news and specifically calling it as open-air preachers. So, will you still share a few more arguments or reasons to try and help people understand why this is of utmost importance?   Ray Comfort: (9:39 - 10:47) Yes, we have a moral obligation. We're like doctors with a cure to cancer. We must speak, as the disciples said.   And if you've got fear, let me ask you a question. Could you jump into a pond that had big chunks of ice in it? It was so cold that you would die if you stayed in it for three minutes.   And most people say, no, no, you wouldn't get me jumping into that pond for anything. Let's say a four-year-old boy fell into that pond and his feet couldn't reach the bottom, and he began to drown. You wouldn't hesitate.   You'd just jump in. You wouldn't worry about how cold it was. Grab that kid and pull him out.   And the waters of personal evangelism are freezing. Ice cold. We're not excited about it.   Last thing we ever want to do is get involved in something like this. But love cannot but do something. Love couldn't stand there and watch a child drown.   And love cannot sit on a pew while sinners sink into Hell. So, if you've got problems with fear, don't pray for less fear. Pray for more love because that's the problem.   Laura Dugger: (10:48 - 11:02) Ray, I'm curious. You seem so confident and comfortable with this, but clearly you've been doing it, like you said, for many years. So, was there fear at the beginning for you?   And is there still fear when you do this today?   Ray Comfort: (11:03 - 18:09) No, there wasn't fear at the beginning. Fear is here. Terror is here.   Mortification is here. I was up there somewhere. So, the first time I did it was terrifying.   Second time wasn't quite so terrifying. But after all these years, I still battle fear, always. Every person I got a witness to on a one-to-one basis looks like Goliath.   It goes from a Zacchaeus to a Goliath in a split second. I think a witness to that guy, he's anti-Christian. I can see it by the look on his jawline.   He hates Christians. Can't wait to get his fingers around the neck of any Christian because I've got overripe imagination. I remember once I was driving my car and I saw a dead dog on the road about 100 yards ahead of me and it was such a sad sight.   I could see its head was all twisted back and I could see its ears. It was a German shepherd. And as I got up to it, it was someone's jacket that had fallen off his bike.   That's all. And I just had an overripe imagination. And that's exactly what it's like when it comes to fear.   I have an imagination that some guy's going to kill me if I share the gospel with him. So, I've learned to not listen when fear speaks. I've learned to think about the fate of the person rather than myself.   I mean, think of a firefighter. He arrives at a fire, and he looks up and he has to climb a 60-foot ladder. At the top of the ladder is a woman and two children leaning out of a window and the place is on fire.   It's the fifth story. And they're screaming because they're going to be burned alive in about three minutes. So, he's got to climb that ladder amidst the screaming, amidst the smoke and the sirens.   He could drop one of those kids. He could drop that woman. And so, would he rather be at home with his wife and kids watching an old black-and-white movie?   Of course. Is he terrified? Absolutely.   But he doesn't listen to his fears because of this one fact. He's not thinking of himself. He's thinking of that woman and her terrible fate and those kids.   And that's the key to overcoming fear. When I get my fears, I don't listen because I'm not thinking of myself and my silly little fears, my imagination. I'm thinking of this person and their terrible fate, that they die in their sins.   Lake of fire. Damned. If you think death is fearful on this side, wait till the other side.   It's a fearful thing to fall into the hands of the living God. And the apostle Paul said, Wherefore, knowing the terror of the Lord, we persuade men. So, if you've got a wrong image of God, it's kind of like a Santa Claus sitting in a cloud.   You won't have a terror in your heart. You won't fear God enough to obey him. You know, Jesus said, “Why do you call me Lord and do not the things that I tell you?”   And so, if we are submitted to Christ, if we yield to him, if he's our Lord, when he says, “Go into all the world and preach the gospel to every creature.” We go. He didn't say to stay. Think of what he said.   Go into all the world and preach the gospel to every creature. I've actually studied the original Greek words of the word all, every, and go. Go actually means in the original, I think it's passe.   The original Greek, it actually means go. Into all the world and all the world. That word all means all in the original Greek.   And to every creature means every creature. So, when Jesus said, “Go into all the world and preach the gospel to every creature”, in the original Greek, he actually was saying, “Go into all the world and preach the gospel to every creature.” So, we're so fortunate to have Greek lexicons and things that we can go back and see what Jesus was actually saying.   And so, it's very simple. We shouldn't stay. We shouldn't want to fill our churches with people when they come in, where to go out and get them.   And one of the most effective ways is with open air preaching. And so, we teach people how to get a crowd. Now, when I first started speaking, I would begin open air preaching with an anecdote, something very gripping.   And it was always difficult because if I didn't live up to that, I didn't get a crowd. And so, for about four or five or six years, it was very difficult. And then I started asking trivia and giving away money.   And I've been doing that for 30, 40 years, where you say to a crowd, I've got some trivia questions, giving away money. And a preacher giving away money is like water running uphill. It's kind of unnatural, so it gets people's attention.   So, I'm going to ask trivia questions. I've got money here to give away. When you get it right. What's the capital of France? Anyone know?    And someone says, “Paris?” That's right.   Here you are. What's the capital of China? Beijing or whatever it is.   Give out a dollar. Say, “What's your name?” Fred.   That's right. And you give Fred a dollar and people laugh, and they gather around and it's just a great way to get rapport with a crowd. And while you're doing that, you look around to see who's got confidence.   This guy over here, or Fred, laughs when I say, “Here's a dollar, and he yells out answers.” I say, “Fred, you want to go for $5?” He says, “Sure.”   So, jump up on the box. So, we've got a box for the hecklers. So, you think you're a good person?   He says, “Yeah, I'm a really good person.” So, if you are, you get $5. If you're not, give me $5 anyway.   Just being a good sport. So, we're going to go through the Ten Commandments to see how you're going to do on Judgment Day and if you are a good person. Let me take him through the commandments as Jesus did with the rich young ruler.   How many lies have you told? Ever stole something? Ever used God's name in vain?   Ever looked at women with lust? And Fred says, “Yeah, I've done all those.” So, Fred, you've just told me you're a lying thief, a blasphemer, and an adulterer at heart.   And you have to face God on Judgment Day. You're going to be innocent or guilty? He says, “Guilty.”   Heaven or Hell? Hell. Does that concern you?   Yeah, sure it does. And the crowd's listening. It's not some sweaty preacher pointing a finger at them.   They're just listening to the gospel. And so, it's a great way. And then you go into that Christ died for our sins, took our punishment.   And Fred, “Thanks for listening. I really appreciate this. Here's your dollar.”   I've got a book for you that I wrote. I hope you enjoy it. Nice to meet you.   He shook his hand. He's off. Anyone else, like any atheists here, never be intimidated by an atheist.   Atheism is the epitome of stupidity. It's just so dumb. Every time I meet an atheist, I ask him one question, and I've seen so many atheists backslide when they've heard this.   I say, “Do you really believe the scientific impossibility that nothing created everything? Puppies and kittens and flowers and seeds and the marvels of the human eye and the miracle of childbirth. All this happened because nothing created it. Do you really believe that?”    They say, “Oh, no, I don't believe that. Oh, there was something in the beginning.”   I say, “Oh, it just wasn't God. Is that it?” Yeah, that's it.   It was something, but it wasn't God. Well, let's see if we can find out why you don't want it to be God. When did you last look at pornography?   I say, “Oh, it was last night. What do you think God thinks of that?” And you realize the issue isn't intellectual.   It's moral. They're running from God like Adam, hiding behind bushes. And so, you've just got to flush them out and then use the Ten Commandments to bring the knowledge of sin and address the conscience rather than the intellect.   Let's take a quick break to hear a message from our sponsor. With over 1,700 apartment units available throughout Pekin, Peoria, Peoria Heights, Morton, Washington, and Canton, and with every price range covered, you will have plenty of options when you rent through Leman Property Management Company. Leman Property Management Company They have townhomes, duplexes, studios, and garden-style options located in many areas throughout Pekin.   In Peoria, a historic downtown location and apartments adjacent to the OSF Medical Center provide excellent choices. Check out their brand-new luxury property in Peoria Heights overlooking the boutique shops and fine dining on Prospect. And in Morton, they offer a variety of apartment homes with garages, a hot downtown location, and now, a brand-new high-end complex near Idlewood Park.   Their beautiful, spacious apartments with private garages in a quiet but convenient location await you in Washington. And if you're looking in Canton, don't miss Village Square Apartments. Renters may be excited to learn about their flexible leases, pet-friendly locations, and even mini-storage units available in some locations.   Leman Property Management Company has a knowledgeable and helpful staff including several employees with over 30 years working with this reputable company. If you want to become a part of their team, contact them about open office positions. They're also hiring in their maintenance department, so we invite you to find out why so many people have chosen to make a career with them.   Check them out on Facebook today or email their friendly staff at leasing@lemanprops.com. You can also stop by their website at lemanproperties.com. That's L-E-M-A-N-P-R-O-P-E-R-T-Y. Check them out and find your place to call home today.    As you've done this, what has been your experience along the way? And would you even share a few stories of times that this has gone miraculously well and times that have been such a struggle?   Ray Comfort: (20:19 - 30:16) It's always a struggle. But let me share the two great keys that I use when it comes to evangelism. I don't even like using the word evangelism because it scares Christians.   Apologetics. And that is this. I address the conscience, as Jesus did.   When you're in apologetics, and I believe in apologetics, we've got what's called the Evidence Study Bible, which is pregnant with apologetics. So, I believe in apologetics, but they have their place. Apologetics are like bait when you're fishing for men.   If you stay with bait, you're going to end up with fat, happy fish that get away. You've got to have a hook, and that hook is God's law. So, you bait the hook.   And so, it's important if you bait the hook with apologetics and address the intellect to realize this one fact. Romans 8:7 says, “The carnal mind is enmity against God, for it's not subject to the law of God, neither indeed can be.” What does that mean?   It means the carnal, natural mind of man is in a state of hostility towards God, particularly His law. It's not subject to the law of God, neither indeed can be. And you can see this enmity by the fact that human beings lavished with life by God use His name as a cuss word, and the name of Jesus as a cuss word.   Nobody in history has had their name used as a cuss word except Jesus, Jesus Christ, and God. And that shows the enmity they have towards their Creator because they're criminals. And as criminals hate the police, so sinners hate God without cause.   So, you want to move away from the carnal mind because you're going to get enmity. If you say, “Look, I'm going to show you that Noah did build an ark. I'm going to prove it to you there was a big flood.” And so you go through the whole thing that the ark was really big and the animals were small and it could have happened. Then we've got oceans and that's evidence that the earth was flooded. You get this guy who was a skeptic who'd say, “Okay, I believe there was a big flood and Noah could have built an ark.”   Well, great. Now you've got a mountain to climb of Jonah being swallowed by a big fish. Children of Israel shouting and walls coming down when they shout.   Balaam's donkey speaking with a man's voice. Samson with strength in his hair. And you've got all these stories, and they're all an intellectual thing, and they're like a mountain you've got to climb to convince them to believe there's an easier way.   And the early Christians didn't try and convince anyone the Bible is the word of God because they didn't have a New Testament. There was no printing press. No one could read or hardly anyone could read.   Now they just preached the gospel, and you do it not by going for the intellect and trying to intellectually convince someone that God exists or the Bible's the word of God. You do what Jesus did with a rich young ruler. You address the conscience with the commandments.   You shall not lie, shall not steal, shall not commit adultery. It's all written on the heart of man. Conscience means knowledge.   So that knowledge is there. So, the commandments echo the truth, or the conscience echoes the truth of the commandments. When Paul used the commandments in Romans chapter 2, you who say you shall not steal, do you steal?   You say, “You shall not commit adultery; do you commit adultery?” He was addressing the conscience. Romans 2:15, same chapter, would show the work of the law written on their hearts, the conscience bearing witness.   So, I have an ally right in the heart of the enemy. I have a judge on the court and in the mind of every sinner that's going to affirm the truth of what I'm saying and point guilt to the sinner or show him that he's guilty. That's the conscience.   The second great tool I have or weapon I have is the will to live. Human beings are not dogs, horses, cats, or cows. We're completely different.   We're not primates. We're made in the image of God and God has written eternity upon our hearts. He doesn't seem to have done this with my dog.   My dog's only concerned with chasing cats and eating. I don't think there's anything else that really interests her, although I love her, but she's not worrying about eternity, but human beings do. So, I know, according to scripture, that everybody has this will to live.   So, when I go to the local college, and I go there twice a day, to interview people for our YouTube channel. I often say this, “Would you like to go on YouTube?” They say, “Yeah.”   I'm going to ask you, “If you think there's life after death.” I say, “That's okay, and this is my first question. Are you afraid of dying?”   And they go, “A little bit.” A little bit? It's huge.   It's a tormenting fear of death. It haunts you, and that's what the Bible says, this fear of death that we have. And I can tell by the look in the eyes of this person, they're saying, “How did this guy know?”   I haven't told mom or dad. I haven't told my boyfriend or my girlfriend, my brother, my sister, but there's something in me that's terrified of dying. Hebrews 2:14-15 tells us.   Amplified Bible, so I'll quote it a little louder. It says, “That God has caused the fear of death or the will to live to be haunting,” it uses the word haunting, “within every human being all their lifetime.” Remember when I was a kid, maybe nine or ten, I used to play wars, cowboys and Indians, and someone would shoot me. I'd roll down a hill and lie there for two minutes and then get up.   And then one day as I got older, I thought, I'm not going to get up one day. And that's that haunting fear of death. That revelation that comes to us, as light comes to us, as we get older. And so, I address that, and this is what I say, “Ever read the Bible?”    “No, never opened it.”    “Why not? It's the world's biggest selling book of all time. Did you know in the Old Testament, God promised he would destroy death? And in the New Testament, we're told how he did it. Did you know that?”    They say, “No.”    “Is he interested?”   And even if it's an atheist, he's going to say, “Yeah, I'm interested.” Because he's got that haunting fear of death. And so, then I go through the gospel. This is the verse that I share with so many people, and it's the most illuminating verse, and I can see light coming to them as I say this.   I say, “Have you ever heard the Bible verse, the wages of sin is death?” And they say, “Maybe.” It's saying that God is paying you in death for your sins.   Like a judge who looks at a criminal who's committed murder, but he thinks he's a good person. The judge says, “I'm going to show you how serious your crime is. I'm giving you the death sentence.”   This is your wages. This is what you've earned. And I say, “Fred, sin is so serious to a holy God, he's given you the death sentence.”   You're on death row. You're in a holding cell. It's got a nice blue roof, good air conditioning, good lighting, but this life is a holding cell, and your death will be evidence to you that God is deadly serious about sin.   That has a sobering effect on people because now they've got a reason why they die. Now they know what's going to happen after they die. It's appointed a man.   It's appointment. It's appointed a man who wants to die, and after this, the judgment. And as you go through the commandments, it shows them how they need a Savior.   And so many people say, I'm going to really think about this. Thank you for talking to me. I say, “When are you going to repent and put your trust in Jesus?”   And so many people lately have been saying, “Today.” So, the pandemic, that plague that no one calls a plague, the pandemic did us a huge favor because it made a whole generation think about their mortality, made them realize they're going to die one day. And so, the harvest fields are white.   One other thought regarding the fear of death and the will to live, the same thing. Think of a waitress who has to approach three men, businessmen wearing dark suits and little briefcases sitting at a table. They're obviously wheeling and dealing millions of dollars.   Is she intimidated? No. She just walks up and says, “Can I take your order?”   Why is she so bold? It's because she knows she has what they want. They're there for food.   And so that makes her bold. And you and I have what this world wants. Right at this moment, there are people in torture chambers called gyms, lifting weights that are far too heavy for them, pulling things they shouldn't be pulling.   And I believe in physical fitness is great. And at the same time, there are people drinking green slime. They would love a chocolate shake, but they drink because they want to increase their life just that little bit more.   We have found everlasting life. So, if the world knew what we had, they would ask us. This is what Jesus said to the woman at the well.   If you knew who it was that was speaking to you, you would ask me. And if the world knew what we had, everlasting life, they'd plead with us. So, because we know we have what the world wants, like that waitress, we must be bold.   And when they realize that we have the answer to death that Jesus Christ has abolished death. When that revelation comes to them, what causes death. That Christ redeemed us from the curse of the law, he destroyed death, bringing life and immortality to light through the gospel. That's when the light goes on and they say, “Thank you so much. Thank you for talking to me.” I've just about worn myself out.   Laura Dugger: (30:16 - 30:30) Well, that's incredible to hear, especially the breakdown practically of how you do that. And I would say, “Do you even give people permission to use some of those examples if they want to give this a try?”   Ray Comfort: (30:31 - 31:18) I would plead with them to do so. We've got the evidence Bible. It's filled with how to do these things.   And that book, Fifty Years of Open-Air Preaching: Everything I've Learned is filled with stuff like this. How to get a crowd standing up nice and orderly. There's a picture, I don't know if you can see it, at Berkeley University.   They're all standing around nice in a big circle. That's where you get stoned to death, Berkeley. But because we understand these principles, we just drew a circle out of chalk and said, stand behind the circle.   If anyone got in front of the circle, approached us, we wouldn't talk to them unless they got to the edge of the circle. And people are like sheep. If you say, “Move back behind the chalk line. Do it now.” Okay. They'll do it, if you've got a little bit of authority.   And so, you just learn to do things like that. And it means the gospel can go out. So yeah, please, please use these principles.   Laura Dugger: (31:19 - 31:34) And then can you also just paint a picture. If somebody's never seen this before, they've never tried this before, are there any memorable encounters that you've had as you reflect back on these years of open air preaching?   Ray Comfort: (31:35 - 33:54) Yes. Oh, I've got beaten up by a woman once. Oh dear.   I'll have to tell you. I was in Santa Monica many years ago, and I had a crowd of maybe 40, 50 people. And there's a woman there that was very vocal and kept calling me, using the F word a couple of times.   So, I said, “Ma'am, can you watch your language? There are ladies present.” And she said, “I'm a lady.”   I said, “Ma'am, you may be a woman, but you are not a lady.” And with that, she ran at me like a bat out of heaven and began beating me up. Now, most women go scratch, and hair pulling, but she was like Mike Tyson's sister. She got in six punches, knocked me to the ground before my team pulled her off.   They held her back. And she said, let me go and get my purse. They let her go.   And she gave me a kidney punch and took two weeks for the bruising to go, but she doubled my crowd. She can come back anytime she wants. But that was my fault.   And that was very memorable. So, I talk nicely to ladies now. One to one, one of the most memorable ones is a guy named Mario.   Our YouTube channel's got 1.57 million subscribers, just past 314 million views. And one of the best, most gripping encounters was with a guy named Mario. I went out on my bike.   My dog's on my bike. She's on a platform. She wears sunglasses.   I wear sunglasses. It gets people's attention. She's the best bait I've ever had when fishing for men.   Saw this guy standing by a tree on a pathway, and I said, “You want to come on camera?” He said, “Yeah.” I was surprised because I didn't have to talk him into it.   And he was quite arrogant, very handsome young man. And as we went through the commandments, I saw a tear well in his eye and roll down his cheek. And I thought, oh, no, God's doing a work in the heart of this guy, and I don't want to mess it up.   And so, I did my best to end up praying with him, and he was just beside himself in sorrow for his sin. And I think that's something like 4 million views on a YouTube channel. If you go to the most popular to see it, you'll see him there.   But that was a very memorable encounter. One that I often think when I'm going out on my bike each day. Lord, give me a Mario today, please.   Laura Dugger: (33:55 - 34:58) When was the first time you listened to an episode of The Savvy Sauce? How did you hear about our podcast? Did a friend share it with you?   Will you be willing to be that friend now and text five other friends or post on your socials anything about The Savvy Sauce that you love? If you share your favorite episodes, that is how we continue to expand our reach and get the good news of Jesus Christ in more ears across the world. So, we need your help.   Another way to help us grow is to leave a five-star review on Apple Podcasts. Each of these suggestions will cost you less than a minute, but it will be a great benefit to us. Thank you so much for being willing to be generous with your time and share.   We appreciate you. It's compelling to hear this and inspiring, but then also if we're going back to talking about the fears. What fears do you see holding people back from giving this a try or from evangelizing in general?   Ray Comfort: (34:59 - 37:37) That is a great question, and you provoke something very important. I've traveled on about 2,000 flights, itinerating over the years, and so many times I've prayed, and when there's an empty seat on a plane beside me, I always pray for the person who's going to sit there. This is the prayer I subliminally pray.   Lord, please don't let this guy show up. That's what I pray. And then he shows up, and I share the gospel with him.   My hardest, my biggest mountain to climb was how do you bring the subject up? Okay, I'm on a plane. This guy's a businessman.   He's wearing a three-piece suit. He's very intimidating, and I've got to talk to him about the things of God and sin and righteousness and judgment. How do I bring the subject up with this guy?   Oh, see those clouds? Guess who made the clouds? God.   No, it's just terrifying. But I learned something many years ago that just dissipated that fear of man and the fear of women, and that's this. I just say to any stranger, “Do you think there's an afterlife?”   That's a simple question. Do you think there's life after death? I haven't mentioned God, Jesus, Heaven, Hell, sin, righteousness, judgment, any of those things that make him feel uncomfortable.   I just said, do you think there's an afterlife? And this is how I do it, and I've done it many times. I'm at the ministry now in our studio.   Many a time I've had workmen come. Let's say there's a plumber working on something. I go up to him and say, “Hey, how are you doing?”   He says, “Good.” I'm Ray. What's your name?   He says, “Eric.” Nice to meet you, Eric. Eric, what?   I've got a question for you, “Do you think there's an afterlife?” Eric stands up and says, “I don't know.”   I say, “Do you think about it much?” Yeah, all the time. His all the time just dissipated my fears.   He's not antichrist. He hasn't stabbed me to death. He's a normal human being.   He thinks about the issues of life and death all the time. And so, I've got confidence. And the thing that got me in there was that question, do you think there's an afterlife?   You can ask anyone. Even Uncle Arthur at the Christmas lunch, sitting there and usually he's working. Uncle Arthur, do you think there's an afterlife? Haven't mentioned God, Jesus, Heaven, Hell. Just let him talk.   He says, “Oh, I don't know about heaven.” So Rich, “You ever read the Bible?” Oh, let me get you my Bible.   Let me lend it to you. It just opens the door and lets them do the talking. So never forget that.   You can talk to any stranger about the things of God by just asking that question. Do you think there's an afterlife? And I do it every day.   Laura Dugger: (37:38 - 37:57) Wow. And I love it, even before we began recording when we were just getting to know each other for a moment. And then you said, well, before we begin, shall we do this in the flesh, or should we pray?   And I love that. I think that's such an approachable first step to this.   Ray Comfort: (37:57 - 38:07) Well, you just have to do something in the flesh to know how terrible it is. You need a pulpit, and you think, oh God, I need your help. So, I always pray.   Laura Dugger: (38:08 - 38:24) Absolutely. That's very relatable. And so, if we're considering this invitation to evangelize publicly, what do you think this looks like for men and for women?   And do you see any difference between the two?   Ray Comfort: (38:25 - 39:21) Yes, I do. When I look at my wife, I see different from the local workman that comes to work around our home. But physically, no, I don't.   Yeah. When Jesus had gone to all the world and preach the gospel to every creature, he didn't say, “Oh, that's just for men.” No.   Look at the woman at the well. She went off and shared the gospel with the whole village. And so, if a woman's got the courage to stand up and do what men won't do, God bless her.   I think that's wonderful. And so, I'm all for women and women stay silent at the church. Well, that's for the church.   That's church discipline. But when it comes to sharing the gospel, telling people how they can find everlasting life, women can do just as well with men and a woman can do good with five people or 10 people. Now she can gather a crowd of 200 at a university and share how to find everlasting life.   God bless her. And thank you for her, Aud.   Laura Dugger: (39:22 - 39:35) Thank you for sharing that. And can you think of just an easy or approachable next step, something that we could do today that takes inspiration from this conversation and turns it into action?   Ray Comfort: (39:35 - 39:38) Yes. Get the book.   Laura Dugger: (39:40 - 39:41) Absolutely.   Ray Comfort: (39:41 - 39:48) And I'll watch our YouTube channel too. I love it. It'll really help you build confidence.   Thank you for that.   Laura Dugger: (39:49 - 40:01) My pleasure. So, if we do determine that we're going to apply what we've learned today, then there's another side to this as well. What kind of attack can we expect from our enemy?   Ray Comfort: (40:02 - 42:34) Oh, full on. You're going to get negative thoughts. You can't do this.   You shouldn't do this. What are you going to do if you dry up? The dry up thing is a real big fear.   I'm going to get up there and I'll say, “My mind's gone blank.” Well, just have a Gospel of John in your pocket, a little New Testament, maybe a little Gideon in your pocket there. And if you dry up, just say, “Oh, excuse me, I want to read this to you.”   You've got John 3:16, corner turned down. Just say, “For God so loved the world and gave his only begotten son who believes in him shall not perish but have everlasting life.” Please think about that.   Close it and get down. Or you can keep speaking. And so, if you've got an out, that will dissipate your fears if you know you can get out if that happens.   I've used it many a time. I mean the fear of every preacher is drying up in a pulpit. I remember I was in a church of 3,000 once and I lost my place.   So, you know what I did? I just said, look at that over there. And everyone looked at the wall.   I said, I just lost my place. Or I'll say something like this. “Turn to Leviticus 15:3.”   And everyone goes, shh, shh, shh. I look for my place. I've got my thoughts back.   And they say that was a fake scripture. I don't know what it is. I wanted to do something while I was trying to find my place.   And there I've never had problems drying up in the pulpit because I know that's my way out. And it's the same with open air preaching. If you dry up, you're just going to quote John 3:16 or begin reading Genesis chapter 1 to the crowd.   “In the beginning, God created the heavens and the earth.” And just knowing you've got that out will help dissipate your fears. And when you're finished, you'll have such a joy.   I say to our team, whenever you go to preach the gospel, you're dragging your feet. When you come back, you'll be clicking your heels.   And that's exactly what happens. You'll have such satisfaction that you did what you know you should. You overcame that Goliath.   You ran at Goliath and overcame your fears. And so just do it. If you want to learn to swim, you don't study water.   You jump in. That's the best way to learn to swim. And, you know, if you're going to drown, it's a pity more people don't know this, but if you just relax, you'll float.   If you panic, you'll probably sink. And it's the same with this. Don't panic.   Just trust in the Lord. Say, “Lord, you'll fill my mouth. You'll help me out with this.”   And he'll float. He'll float you. He'll take you by the hand, and you'll be fine.   I've done it thousands of times, and God's never let me down.   Laura Dugger: (42:36 - 43:00) Amen. I hope we all are willing to give it a try. I think that you really articulated it well when you narrow it down to that fear of man, fear of woman.   And I love also that just do it, and we can do it scared. But you're so full of these practical tips. There's one about hecklers that we haven't covered yet.   Can you share your perspective on hecklers?   Ray Comfort: (43:01 - 44:02) Hecklers are wonderful. If you fear hecklers, you're fearing the thing that could make what you're doing a great success. A good heckler, if he's handled well, can take a crowd of 15 people to 150 people in about 30, 40 seconds.   And all you do is let him vent. There's one, I think we've got, it's called The Angry Atheist. I think it's one of our videos.   And this guy was furious, a Christian. So, I just let him vent, and the crowd thickened up, and then we started one by one dealing with his problems. And just always remember a soft answer turns away wrath.   If someone's angry, you just speak, what's your name? And they'll say, “Oh, John.” Nice to meet you, John.   That's a nice sweater. I remember once a lady came up, this young lady. She was really angry, and I did say the sweater thing to her when she was yelling at me.   I said, “That's a nice sweater.” She said, “Really?” I said, “Where'd you get it?”   And so, a soft answer turns away wrath. So, you just learn these little things that can really help.   Laura Dugger: (44:03 - 44:14) I love that. And just as a model for us, if we want to share the good news of Jesus, you've done this time and time again. Will you share it with all of us now?   Ray Comfort: (44:16 - 46:05) What are you trying to do to me? You mean you'd like the gospel? Absolutely.   One-minute gospel presentation. Okay, let's do a nutshell. Let me say, I'm meeting a stranger.   I'll talk directly to them. You know, God's placed a will to live within you. Something in you says, I don't want to die.   Did you know the Bible says, “Jesus Christ has abolished death and brought life and immortality to life through the gospel?” And the reason you're going to die is because you've sinned against God. And all you have to do for a few minutes with an honest heart is go through the commandments.   The seventh commandment says, “You shall not commit adultery, but Jesus said if you look at a woman with lust, you commit adultery in your heart, lying lips and abomination to the Lord. No thief will inherit God's kingdom.”    Ever stolen something? Ever used God's name in vain? And if you've been honest, you'll know you've sinned against God. And if all your sin comes out on Judgment Day as evidence of your guilt, you're going to end up justly in Hell, and that breaks my heart.   And God is not willing that any perish. The Bible says, “He has no pleasure in the death of the wicked, and he's provided a way for you to be forgiven by Christ dying on the cross.” We broke God's law.   Jesus paid the fine. It's as simple as that. That means you can leave the courtroom.   God can dismiss your case. He can take death off you because of what Jesus did through his death and resurrection. And all you have to do is so simple a child can understand it.   You must repent, turn from your sins. You'll never do that while you think you're a good person. And trust in Jesus like you trust a parachute.   The minute you do that, you've got God's promise, and he cannot lie. He'll grant you everlasting life as a free gift, not because you're good, but because He's good and kind and rich in mercy. And don't put it off until tomorrow because you may not have tomorrow.   Fifty-four million people die every year. Today, if you hear his voice, don't harden your heart.   Laura Dugger: (46:07 - 46:10) It just never gets old hearing that.   Ray Comfort: (46:10 - 46:10) No.   Laura Dugger: (46:10 - 46:28) Thank you. And you also bring up even so clearly from scripture but sharing repent and believe. And is there anything else that you would want to make sure that we wouldn't leave out of a conversation if we were evangelizing to someone?   Ray Comfort: (46:29 - 48:02) Well, another good question. Yeah, a lot of people are saying all you have to do is believe. Just believe.   They say if you repent, that's works. Well, by saying you have to believe, that's works. If you have to do anything, believe.   No, the Bible says, “By grace you're saved through faith, through faith, and not of yourselves.” It's God's grace that saves us. But if you read scripture, it comes through repentance and faith.   And the reason they want to drop repentance is because they don't see the true nature of sin. And what the commandments do, the Ten Commandments, they open up the law and show sin to be exceedingly sinful, and that necessitates repentance. Like with David, when he realized he'd committed adultery and lied and stolen his neighbor's wife, covered his neighbor's wife, murdered his neighbor, that's when he cried out, “Oh, have mercy upon me, oh God, according to your lovingkindness.”   If Nathan hadn't said, “Why have you despised the commandment of the Lord, and David hadn't said, I've sinned against heaven, he would have just said, oh, just believe. No, he had to get before God and agonize. Scripture says, “Cleanse your hands, you sinners.”   Purify your hearts, you double-minded. Let your laugh to be turned to mourning and your joy to heaviness.” That's contrition.   And the law that shows us the nature of sin produces contrition, sorrow for sin, which works repentance, godly sorrow, works repentance unto life. So, it's most necessary to preach, as Jesus did, repent and believe in that order.   Laura Dugger: (48:04 - 48:13) That is so good. Ray, where can we go to continue learning from you and continue to be inspired by the faithful work that you're doing?   Ray Comfort: (48:14 - 48:46) Very kind of you to say that. LivingWaters.com, sign up for our newsletter. We've always got interesting stuff.   We give away a lot of stuff. Watch the YouTube channel. We have different videos each day.   We put one up four days ago that's had 4.6 million views. And so, it's a wonderful way to reach the lost. So, follow us.   Just become part of a YouTube channel, subscribe, and that really helps us and helps further our reach. So LivingWaters.com and LivingWaters YouTube.   Laura Dugger: (48:47 - 49:05) Wonderful. We'll make sure to add those links in the show notes for today's episode. And as you already know, our podcast is entitled The Savvy Sauce because savvy is synonymous with practical knowledge.   And so, as my final question for you today, Ray, what is your Savvy Sauce?   Ray Comfort: (49:06 - 49:12) My wife. Is that okay to say that?   Laura Dugger: (49:12 - 49:17) I love that. Do you want to say anything more specific about her?   Ray Comfort: (49:17 - 49:44) Sue and I have been married for 108 years, 54. We love each other. She's my best friend.   She works at the ministry and also I love my dog. And one thing I might say just as we close is don't call this anything to do with evangelism. That'll kill.   Use the word apologetics or say Ray Comfort says this about his wife. Anything other than evangelism that scares Christians off.   Laura Dugger: (49:45 - 49:50) Wow. Interesting. So that's been your experience.   That makes sense.   Ray Comfort: (49:51 - 50:25) Yeah. That's a principle we use at the ministry. If we have a conference, don't mention evangelism.   No one will come. It's like someone saying to me, “Hey, want to go door knocking, tell people about Jesus?” I go; I just wouldn't want to do that.   And there's a reason for it. As a new Christian, I knocked on someone's door, fully aware that Jehovah's Witnesses had stolen our thunder, and I said to this lady, “Hello, I'm not a Jehovah's Witness.” She said, “Well, I am.”   And so, I've got this aversion to door knocking, and that's what most Christians are like when it comes to evangelism. So, call it something else.   Laura Dugger: (50:25 - 50:50) Wow. So practical, again. And Ray, you've just stewarded your many gifts that God has given you.   You've stewarded them so well and so wisely. I can just imagine God greeting you someday and having just, well done, good and faithful servant. So, thank you for generously taking the time to share with us today.   I'm grateful for you, and I just want to say thank you for being my guest.   Ray Comfort: (50:51 - 50:52) Well, thank you for having me.   Laura Dugger: (50:53 - 54:35) One more thing before you go. Have you heard the term gospel before?   It simply means good news. And I want to share the best news with you. But it starts with the bad news.   Every single one of us were born sinners, but Christ desires to rescue us from our sin, which is something we cannot do for ourselves. This means there is absolutely no chance we can make it to heaven on our own. So, for you and for me, it means we deserve death, and we can never pay back the sacrifice we owe to be saved.   We need a savior. But God loved us so much, he made a way for his only son to willingly die in our place as the perfect substitute. This gives us hope of life forever in right relationship with him.   That is good news. Jesus lived the perfect life we could never live and died in our place for our sin. This was God's plan to make a way to reconcile with us so that God can look at us and see Jesus.   We can be covered and justified through the work Jesus finished if we choose to receive what He has done for us. Romans 10:9 says, “That if you confess with your mouth Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” So, would you pray with me now?   Heavenly Father, thank you for sending Jesus to take our place. I pray someone today right now is touched and chooses to turn their life over to you. Will you clearly guide them and help them take their next step in faith to declare you as Lord of their life?   We trust you to work and change lives now for eternity. In Jesus' name we pray. Amen.   If you prayed that prayer, you are declaring him for me, so me for him. You get the opportunity to live your life for him. And at this podcast, we're called The Savvy Sauce for a reason.   We want to give you practical tools to implement the knowledge you have learned. So, you ready to get started? First, tell someone.   Say it out loud. Get a Bible. The first day I made this decision, my parents took me to Barnes & Noble and let me choose my own Bible.   I selected the Quest NIV Bible, and I love it. You can start by reading the book of John. Also, get connected locally, which just means tell someone who's a part of a church in your community that you made a decision to follow Christ.   I'm assuming they will be thrilled to talk with you about further steps, such as going to church and getting connected to other believers to encourage you. We want to celebrate with you too, so feel free to leave a comment for us here if you did make a decision to follow Christ. We also have show notes included where you can read scripture that describes this process.   And finally, be encouraged. Luke 15:10 says, “In the same way I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” The heavens are praising with you for your decision today.   And if you've already received this good news, I pray you have someone to share it with. You are loved and I look forward to meeting you here next time.

Today, I am talking with Gul Dolen, a pioneering neuroscientist from Berkeley University and a leading expert in social behavior, psychedelics, and brain plasticity. Gül's groundbreaking research has uncovered how hormones like oxytocin and serotonin interact in the brain to produce feelings of social connection. She has also explored how psychoactive drugs like MDMA can enhance social behaviors across species, including octopuses. Most recently, her work investigates how psychedelics can reopen critical periods of social reward learning, offering new hope for understanding and treating social disorders. We talk about the reopening of the brain's critical periods and how MDMA therapy can change your mind.Find more information here.https://psychology.berkeley.edu/people/gul-dolen Hosted on Acast. See acast.com/privacy for more information.

*Note: This is the Free Content version of my interview with Veronica French. To access the entire episode, please consider becoming a Tier 2 'Groves of Orpheus' member on Patreon, or you can purchase this episode for a one-time fee. My guest this month is Veronica French. Veronica has an MA in Religious Studies from the University of Erfurt, Germany. She specializes in the study of modern shamanism, anthropology of religion and gender studies. Her master's thesis explored how modern shamans living in Germany define a “shaman way” and their turning point or crisis, which informs their “shamanic journey.” Her undergraduate work was in medical anthropology with a focus on shamanic techniques and Chinese 5 Element, in which she explored the scholar/practitioner position. She presented previously at the 8th Biannual Conference of the European Society for the Study of Western Esotericism (ESSWE) with the paper “Performative Strategies of Creative Esotericism in 19th Century Jewish Communities” (Cork, Ireland, 2022); XXXI International Summer School on Religion Women and Religions with the paper “Modern Shamanism, Empowerment and Green Religion: Contemporary Shamanic Practice in Germany” (San Gimignano, Italy, 2024); and the International Theosophical History Conference 2024 with the paper “Modern Shamanism, Theosophy and Ecological Spirituality: Connecting Nature Spiritualities” (Ascona, Switzerland, 2024). Veronica also presented at three seminars at the University of Erfurt: “Initial Shamanic Interviews” University of Erfurt, Master's Thesis Colloquium (2023); “Green Religion and Indigeneity in Popular Media,”University of Erfurt, Green Religion? Answers to Climate Change from the Perspective of Religious Studies (2023); and “Ethnographic Work of Shamanic Practice in Eastern Germany,” University of Erfurt, Master's Writing Seminar (2023).In this discussion, Veronica shares her background and inspiration for her research into modern shamanism. We talk a bit about the terms shamanism and animism, as these are somewhat contested within academia, and Veronica shares how she is using these terms in her work. She explains what questions she was asking at the outset of her project, and also the surprising additions that arose once she started interviewing her participants. Veronica also notes the interesting data that she gathered regarding topics such as gender, identity, “lived religion,” and ecology. As Veronica has her own experience within the concept known as a the holistic milieu (referring to a broad and diverse spiritual landscape that encompasses various New Age and alternative spiritual practices; often contrasted with traditional religious institutions, as it focuses on personal spirituality, self-development, and holistic well-being rather than formal doctrines or organized worship), she found she was able to relate well to the experiences of her participants, and this aspect has led her to consider continuing her research using the method known as autoethnography. This is a qualitative research method that combines autobiographical storytelling with ethnographic analysis. It allows researchers to use their personal experiences to explore and critique cultural beliefs, practices, and social phenomena. Veronica talks about other scholars in the field who have been using this method, and how it is becoming more accepted within academia. If anyone has any questions or comments for Veronica, please post them here or contact me via email and I can pass these on to her. She welcomes further feedback and discussion! Veronica was also very kind to share some references for futher reading; please see this below. PROGRAM NOTESReferences:Olivia Cejan: "Arts and Crafts Divine" is her dissertation utilizing autoethnography and pedagogy to write about a secret society group. Talk at Copenhagen Conference:https://www.youtube.com/watch?v=4g2qvGcy5pY&t=524sCorrine Sombrun: -Her institute: https://trancescience.org/https://www.youtube.com/watch?v=4oDs10hUy6ETrailer to her movie; English subtitlesTed Talk:English subtitleshttps://www.youtube.com/watch?v=Ym0kIECFi0Uhttps://amara.org/videos/Tcvokh51yb2Y/en/1543652/?tab=revisionsAnother interview with English (Google)https://www.youtube.com/watch?v=Syy4MTHAfF4 Alice Ahern: Phd Cork Ireland, studying shamanism and pop culture:https://www.youtube.com/watch?v=OCCeV7MLtFcYoutube talk:  "The Reclamation of Feminine Wisdom in the Irish Neo-Shamanic Milieu" Traditional Religions view on Nature Religions:https://fore.yale.edu/Event-Listings/Religions-World-and-Ecology-Conference-Series/Religions-World-and-Ecology-Archivehttps://fore.yale.edu/sites/default/files/files/annual_review_environment.pdfBibliography :Eliade, Mircea. Shamanism: Archaic Techniques of Ecstasy. Princeton, N.J: Princeton University Press, 1972.Harner, Michael J. The Way of the Shaman. 10th anniversary ed. San Francisco: Harper & Row, 1990.Harvey, Graham. Animism: Respecting the Living World. Kent Town: Wakefield Press, 2005.Harvey, Graham. Shamanism: A Reader. London: Routledge, 2003.Jenkins, Willis. u.a: “Religion and Climate Change”, Annual Review of Environment and Resources 2018 (43), 85-108.Kaza, Stephanie. “The Greening of Buddhism: Promise and Perils”, in: Oxford Handbook of Religion and Ecology, Oxford 2006, 184-220.Kraft, S, T Fonneland, and J Lewis. Nordic Neoshamanisms. New York: Palgrave Macmillan, 2015. Nordic Neoshamanisms | SpringerLinkLaack, Isabel (2020) “The New Animism and Its Challenges to the Study of Religion”, Method and Theory in the Study of Religion, 1-33.Lewis, I.M., Ecstatic Religion | A Study of Shamanism and Spirit Possession | I.M.McGuire, Meredith B. Lived religion: Faith and practice in everyday life. Oxford University Press, 2008.Puca, Angela. Italian Witchcraft and Shamanism: The Tradition of Segnature, Indigenous and Trans-Cultural Shamanic Traditions in Italy. Leiden; Brill, 2024.Saler, Benson. Conceptualizing Religion: Immanent Anthropologists, Transcendent Natives, and Unbounded Categories. New York: Berghahn Books, 2000.Shelton, Dinah (2015): “Nature as a legal person”. In: Vertigo (Hors-série 22).DOI: 10.4000/vertigo.16188.Taylor, Bron Raymond. Dark Green Religion: Nature Spirituality and the Planetary Future. Berkeley: University of California Press, 2010. Dark Green Religion – Professor Bron TaylorZnamenski, Andrei A., The Beauty of the Primitive: Shamanism and Western Imagination | Oxford Academic Music and Editing: Daniel P. SheaEnd Production: Stephanie Shea 

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Episode Notes Books Beardsley, John. Earthworks and Beyond: Contemporary Art in the Landscape. New York: Abbeville Press, 1998. https://archive.org/details/earthworksbeyond0000bear Smithson, Robert. The Collected Writings of Robert Smithson. Edited by Jack Flam. Berkeley: University of California Press, 1996. https://www.ucpress.edu/book/9780520203853/the-collected-writings Holt, Nancy. The Writings of Robert Smithson: Essays with Illustrations. New York University Press, 1979. https://archive.org/details/writingsofrobert0000smit Tufnell, Ben. Land Art. London: Tate Publishing, 2006. https://www.tate.org.uk/art/artists/robert-smithson-1979 Kwon, Miwon. One Place After Another: Site-Specific Art and Locational Identity. Cambridge: MIT Press, 2002. https://mitpress.mit.edu/9780262612029/one-place-after-another Shapiro, Gary. Earthwards: Robert Smithson and Art After Babel. Berkeley: University of California Press, 1997. https://www.ucpress.edu/book/9780520214132/earthwards Journal Articles Boettger, Suzaan. “Global Warnings: Robert Smithson's Spiral Jetty in the Era of Climate Change.” Art Journal 67, no. 2 (2008): 24-45. https://doi.org/10.1080/00043249.2008.10791327 Krauss, Rosalind. "Sculpture in the Expanded Field." October 8 (Spring 1979): 30–44. https://doi.org/10.2307/778224 Roberts, Jennifer L. "The Mirror Displaced: Robert Smithson's 'Spiral Jetty' and the Mirror Travel Works." October 100 (Spring 2002): 21-50. https://www.mitpressjournals.org/doi/10.1162/016228702753711781 Foster, Hal. “The Crux of Minimalism.” October 30 (Fall 1984): 31-46. https://doi.org/10.2307/778357 Strain, Ellen. "Desert Sites: 'Spiral Jetty' and the Cultural Construction of an American Wilderness." The Yale Journal of Criticism 12, no. 2 (1999): 257-281. https://muse.jhu.edu/article/13137 Documentary Films and Multimedia Spiral Jetty: The First 50 Years. Directed by George Trimmer. Documentary Educational Resources, 2020. https://www.der.org/spiral-jetty-the-first-50-years/ Holt, Nancy, and Robert Smithson. Spiral Jetty: A Film by Robert Smithson. Electronic Arts Intermix, 1970. https://www.eai.org/titles/spiral-jetty PBS. “Land Art: Robert Smithson and Spiral Jetty.” Art21: Art in the 21st Century. PBS, 2001. https://art21.org/watch/spiral-jetty/ Exhibition Catalogs Whitney Museum of American Art. Robert Smithson: Retrospective Works 1955-1973. New York: Whitney Museum, 1985. https://whitney.org/exhibitions/robert-smithson Dia Art Foundation. Robert Smithson: Spiral Jetty and Other Works. New York: Dia Art Foundation, 2004. https://www.diaart.org/exhibition/exhibitions-projects/robert-smithson Online Resources and Archives Dia Art Foundation. "Spiral Jetty." Accessed October 25, 2024. https://www.diaart.org/visit/visit/robert-smithson-spiral-jetty Utah Museum of Fine Arts. “Robert Smithson's Spiral Jetty: A Guide.” Last modified 2020. https://umfa.utah.edu/spiral-jetty Holt/Smithson Foundation. “Spiral Jetty: A Legacy.” Accessed October 25, 2024. https://holtsmithsonfoundation.org/spiral-jetty Find out more at https://three-minute-modernist.pinecast.co

In this episode, we delve into the rich traditions of Samhain in Contemporary Paganism. Often referred to as the "Witches' New Year," Samhain is celebrated as a time when the veil between the worlds of the living and the dead is thinnest, making it ideal for communicating with ancestors and performing powerful rituals of transformation. We explore how Gerald Gardner, the founder of modern Wicca, revived Samhain within the Pagan Wheel of the Year, blending folklore, ceremonial magic, and the seasonal cycles to craft a new esoteric meaning for this ancient festival. We cover the significance of ancestor veneration, divination practices, shadow work during Samhain, and how Pagans set up their altars with symbols of death and renewal. We also look closer at public and private Samhain celebrations, the roles of death deities like Hecate, the Morrigan, and Anubis, and unique rituals such as the Dumb Supper. CONNECT & SUPPORT

Let's explore the historical development and cultural significance of blood magic. Blood has been used in magical rituals across civilizations, from Mesopotamian and Egyptian rites to Greco-Roman traditions, carrying powerful symbolism tied to life, death, and transformation. We explore the dual nature of blood as a source of vitality and renewal while also representing violence, sacrifice, and mortality. Drawing on key scholarly sources such as the works of Victor Turner, René Girard, and Walter Burkert, this episode examines blood's profound role in ancient and modern magical traditions, including Thelema, Satanic rituals, and chaos magic. Topics covered: - Defining blood magic and its ritual uses - Blood symbolism in Mesopotamian, Egyptian, and Greco-Roman traditions - Blood's duality in ancient and modern magical contexts - Medieval witchcraft, blood pacts, and the witch trials - Contemporary practices and ethical considerations CONNECT & SUPPORT

"I would say what we can celebrate is the incredible mobilization of the young people. They went everywhere, they knocked on the door, they mobilized. This was an incredible, incredible mobilization. So that was extraordinary because it showed real mobilization and an understanding that the National Rally was a real threat. We knew that if they came to power, the first people who would be targeted would be people of color, and that was absolutely clear."For our snap episode on the snap elections in the UK and France, Professor David Palumbo-Liu and Azeezah Kanji talk with eminent decolonial scholar activists, Françoise Vergès in France and Priyamvala Gopal in the UK. Following the defeat of right wing parties in both countries in the polls, we discuss what's changed with the elections, what hasn't changed, and what should movements, activists, and organizers be focusing on.Priyamvada Gopal is Professor of Postcolonial Studies at the Faculty of English, University of Cambridge and Professorial Fellow, Churchill College. Her present interests are in the literatures, politics, and cultures of empire, colonialism and decolonisation. She has related interests in the novel, South Asian literature, and postcolonial cultures. Her published work includes Literary Radicalism in India: Gender, Nation and the Transition to Independence (Routledge, 2005), After Iraq: Reframing Postcolonial Studies (Special issue of New Formations co-edited with Neil Lazarus), The IndianEnglish Novel: Nation, History and Narration (Oxford University Press, 2009) and, most recently, Insurgent Empire: Anticolonial Resistance and British Dissent (Verso, 2019) which was shortlisted for the British Academy Prize for Global Cultural Understanding and the Bread and Roses Prize. Her writing has also appeared in The Hindu, Outlook India, India Today, The Independent, Prospect Magazine, The New Statesman, The Guardian, Al-Jazeera English (AJE) and The Nation (USA). She is working on a new project called Decolonization: the Life and Times of an Idea which examines a range of thinkers, contexts and struggles across the Global South.Françoise Vergès is a writer and decolonial antiracist feminist activist. A Reunionnese, she received an education that ran counter to the French hegemonic school from her anticolonial communist and feminist parents and the members of their organisations. She received her Ph.D in Political Theory from Berkeley University in 1995. She remained an activist during these years, collaborated on Isaac Julien's film "Black Skin, White Masks » and published in feminist and theory journals. She has taught at Sussex University and Goldsmiths College and has been a visiting professor at different universities. She has never held a teaching position in France but created the Chair Global South(s) at Collège d'études mondiales where she held workshops on different topics (2014-2018). She was president of the National Committee for the History and Remembrance of Slavery (2009-2012), was a co-founder of Decolonize the Arts (2015-2020), the director of the scientific and cultural programme for a museum project in Reunion Island (2004-2010, a project killed by the State and the local conservatives). She is the convener and curator of L'Atelier a collective and collaborative seminar/public performance with activist and artists of color. Recent publications include: Programme de désordre absolu. Décoloniser le musée (2023), A Feminist Theory of Violence (2021), De la violence coloniale dans l'espace public (2021), The Wombs of Women. Capital, Race, Feminism (2021), A Decolonial Feminism (2020).www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

"I would say what we can celebrate is the incredible mobilization of the young people. They went everywhere, they knocked on the door, they mobilized. This was an incredible, incredible mobilization. So that was extraordinary because it showed real mobilization and an understanding that the National Rally was a real threat. We knew that if they came to power, the first people who would be targeted would be people of color, and that was absolutely clear."For our snap episode on the snap elections in the UK and France, Professor David Palumbo-Liu and Azeezah Kanji talk with eminent decolonial scholar activists, Françoise Vergès in France and Priyamvala Gopal in the UK. Following the defeat of right wing parties in both countries in the polls, we discuss what's changed with the elections, what hasn't changed, and what should movements, activists, and organizers be focusing on.Priyamvada Gopal is Professor of Postcolonial Studies at the Faculty of English, University of Cambridge and Professorial Fellow, Churchill College. Her present interests are in the literatures, politics, and cultures of empire, colonialism and decolonisation. She has related interests in the novel, South Asian literature, and postcolonial cultures. Her published work includes Literary Radicalism in India: Gender, Nation and the Transition to Independence (Routledge, 2005), After Iraq: Reframing Postcolonial Studies (Special issue of New Formations co-edited with Neil Lazarus), The IndianEnglish Novel: Nation, History and Narration (Oxford University Press, 2009) and, most recently, Insurgent Empire: Anticolonial Resistance and British Dissent (Verso, 2019) which was shortlisted for the British Academy Prize for Global Cultural Understanding and the Bread and Roses Prize. Her writing has also appeared in The Hindu, Outlook India, India Today, The Independent, Prospect Magazine, The New Statesman, The Guardian, Al-Jazeera English (AJE) and The Nation (USA). She is working on a new project called Decolonization: the Life and Times of an Idea which examines a range of thinkers, contexts and struggles across the Global South.Françoise Vergès is a writer and decolonial antiracist feminist activist. A Reunionnese, she received an education that ran counter to the French hegemonic school from her anticolonial communist and feminist parents and the members of their organisations. She received her Ph.D in Political Theory from Berkeley University in 1995. She remained an activist during these years, collaborated on Isaac Julien's film "Black Skin, White Masks » and published in feminist and theory journals. She has taught at Sussex University and Goldsmiths College and has been a visiting professor at different universities. She has never held a teaching position in France but created the Chair Global South(s) at Collège d'études mondiales where she held workshops on different topics (2014-2018). She was president of the National Committee for the History and Remembrance of Slavery (2009-2012), was a co-founder of Decolonize the Arts (2015-2020), the director of the scientific and cultural programme for a museum project in Reunion Island (2004-2010, a project killed by the State and the local conservatives). She is the convener and curator of L'Atelier a collective and collaborative seminar/public performance with activist and artists of color. Recent publications include: Programme de désordre absolu. Décoloniser le musée (2023), A Feminist Theory of Violence (2021), De la violence coloniale dans l'espace public (2021), The Wombs of Women. Capital, Race, Feminism (2021), A Decolonial Feminism (2020).www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

"I would say what we can celebrate is the incredible mobilization of the young people. They went everywhere, they knocked on the door, they mobilized. This was an incredible, incredible mobilization. So that was extraordinary because it showed real mobilization and an understanding that the National Rally was a real threat. We knew that if they came to power, the first people who would be targeted would be people of color, and that was absolutely clear."For our snap episode on the snap elections in the UK and France, Professor David Palumbo-Liu and Azeezah Kanji talk with eminent decolonial scholar activists, Françoise Vergès in France and Priyamvala Gopal in the UK. Following the defeat of right wing parties in both countries in the polls, we discuss what's changed with the elections, what hasn't changed, and what should movements, activists, and organizers be focusing on.Priyamvada Gopal is Professor of Postcolonial Studies at the Faculty of English, University of Cambridge and Professorial Fellow, Churchill College. Her present interests are in the literatures, politics, and cultures of empire, colonialism and decolonisation. She has related interests in the novel, South Asian literature, and postcolonial cultures. Her published work includes Literary Radicalism in India: Gender, Nation and the Transition to Independence (Routledge, 2005), After Iraq: Reframing Postcolonial Studies (Special issue of New Formations co-edited with Neil Lazarus), The IndianEnglish Novel: Nation, History and Narration (Oxford University Press, 2009) and, most recently, Insurgent Empire: Anticolonial Resistance and British Dissent (Verso, 2019) which was shortlisted for the British Academy Prize for Global Cultural Understanding and the Bread and Roses Prize. Her writing has also appeared in The Hindu, Outlook India, India Today, The Independent, Prospect Magazine, The New Statesman, The Guardian, Al-Jazeera English (AJE) and The Nation (USA). She is working on a new project called Decolonization: the Life and Times of an Idea which examines a range of thinkers, contexts and struggles across the Global South.Françoise Vergès is a writer and decolonial antiracist feminist activist. A Reunionnese, she received an education that ran counter to the French hegemonic school from her anticolonial communist and feminist parents and the members of their organisations. She received her Ph.D in Political Theory from Berkeley University in 1995. She remained an activist during these years, collaborated on Isaac Julien's film "Black Skin, White Masks » and published in feminist and theory journals. She has taught at Sussex University and Goldsmiths College and has been a visiting professor at different universities. She has never held a teaching position in France but created the Chair Global South(s) at Collège d'études mondiales where she held workshops on different topics (2014-2018). She was president of the National Committee for the History and Remembrance of Slavery (2009-2012), was a co-founder of Decolonize the Arts (2015-2020), the director of the scientific and cultural programme for a museum project in Reunion Island (2004-2010, a project killed by the State and the local conservatives). She is the convener and curator of L'Atelier a collective and collaborative seminar/public performance with activist and artists of color. Recent publications include: Programme de désordre absolu. Décoloniser le musée (2023), A Feminist Theory of Violence (2021), De la violence coloniale dans l'espace public (2021), The Wombs of Women. Capital, Race, Feminism (2021), A Decolonial Feminism (2020).www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

For our snap episode on the snap elections in the UK and France, Professor David Palumbo-Liu and Azeezah Kanji talk with eminent decolonial scholar activists, Françoise Vergès in France and Priyamvala Gopal in the UK. Following the defeat of right wing parties in both countries in the polls, we discuss what's changed with the elections, what hasn't changed, and what should movements, activists, and organizers be focusing on."I would say what we can celebrate is the incredible mobilization of the young people. They went everywhere, they knocked on the door, they mobilized. This was an incredible, incredible mobilization. So that was extraordinary because it showed real mobilization and an understanding that the National Rally was a real threat. We knew that if they came to power, the first people who would be targeted would be people of color, and that was absolutely clear."Priyamvada Gopal is Professor of Postcolonial Studies at the Faculty of English, University of Cambridge and Professorial Fellow, Churchill College. Her present interests are in the literatures, politics, and cultures of empire, colonialism and decolonisation. She has related interests in the novel, South Asian literature, and postcolonial cultures. Her published work includes Literary Radicalism in India: Gender, Nation and the Transition to Independence (Routledge, 2005), After Iraq: Reframing Postcolonial Studies (Special issue of New Formations co-edited with Neil Lazarus), The IndianEnglish Novel: Nation, History and Narration (Oxford University Press, 2009) and, most recently, Insurgent Empire: Anticolonial Resistance and British Dissent (Verso, 2019) which was shortlisted for the British Academy Prize for Global Cultural Understanding and the Bread and Roses Prize. Her writing has also appeared in The Hindu, Outlook India, India Today, The Independent, Prospect Magazine, The New Statesman, The Guardian, Al-Jazeera English (AJE) and The Nation (USA). She is working on a new project called Decolonization: the Life and Times of an Idea which examines a range of thinkers, contexts and struggles across the Global South.Françoise Vergès is a writer and decolonial antiracist feminist activist. A Reunionnese, she received an education that ran counter to the French hegemonic school from her anticolonial communist and feminist parents and the members of their organisations. She received her Ph.D in Political Theory from Berkeley University in 1995. She remained an activist during these years, collaborated on Isaac Julien's film "Black Skin, White Masks » and published in feminist and theory journals. She has taught at Sussex University and Goldsmiths College and has been a visiting professor at different universities. She has never held a teaching position in France but created the Chair Global South(s) at Collège d'études mondiales where she held workshops on different topics (2014-2018). She was president of the National Committee for the History and Remembrance of Slavery (2009-2012), was a co-founder of Decolonize the Arts (2015-2020), the director of the scientific and cultural programme for a museum project in Reunion Island (2004-2010, a project killed by the State and the local conservatives). She is the convener and curator of L'Atelier a collective and collaborative seminar/public performance with activist and artists of color. Recent publications include: Programme de désordre absolu. Décoloniser le musée (2023), A Feminist Theory of Violence (2021), De la violence coloniale dans l'espace public (2021), The Wombs of Women. Capital, Race, Feminism (2021), A Decolonial Feminism (2020).www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

"I would say what we can celebrate is the incredible mobilization of the young people. They went everywhere, they knocked on the door, they mobilized. This was an incredible, incredible mobilization. So that was extraordinary because it showed real mobilization and an understanding that the National Rally was a real threat. We knew that if they came to power, the first people who would be targeted would be people of color, and that was absolutely clear."For our snap episode on the snap elections in the UK and France, Professor David Palumbo-Liu and Azeezah Kanji talk with eminent decolonial scholar activists, Françoise Vergès in France and Priyamvala Gopal in the UK. Following the defeat of right wing parties in both countries in the polls, we discuss what's changed with the elections, what hasn't changed, and what should movements, activists, and organizers be focusing on.Priyamvada Gopal is Professor of Postcolonial Studies at the Faculty of English, University of Cambridge and Professorial Fellow, Churchill College. Her present interests are in the literatures, politics, and cultures of empire, colonialism and decolonisation. She has related interests in the novel, South Asian literature, and postcolonial cultures. Her published work includes Literary Radicalism in India: Gender, Nation and the Transition to Independence (Routledge, 2005), After Iraq: Reframing Postcolonial Studies (Special issue of New Formations co-edited with Neil Lazarus), The IndianEnglish Novel: Nation, History and Narration (Oxford University Press, 2009) and, most recently, Insurgent Empire: Anticolonial Resistance and British Dissent (Verso, 2019) which was shortlisted for the British Academy Prize for Global Cultural Understanding and the Bread and Roses Prize. Her writing has also appeared in The Hindu, Outlook India, India Today, The Independent, Prospect Magazine, The New Statesman, The Guardian, Al-Jazeera English (AJE) and The Nation (USA). She is working on a new project called Decolonization: the Life and Times of an Idea which examines a range of thinkers, contexts and struggles across the Global South.Françoise Vergès is a writer and decolonial antiracist feminist activist. A Reunionnese, she received an education that ran counter to the French hegemonic school from her anticolonial communist and feminist parents and the members of their organisations. She received her Ph.D in Political Theory from Berkeley University in 1995. She remained an activist during these years, collaborated on Isaac Julien's film "Black Skin, White Masks » and published in feminist and theory journals. She has taught at Sussex University and Goldsmiths College and has been a visiting professor at different universities. She has never held a teaching position in France but created the Chair Global South(s) at Collège d'études mondiales where she held workshops on different topics (2014-2018). She was president of the National Committee for the History and Remembrance of Slavery (2009-2012), was a co-founder of Decolonize the Arts (2015-2020), the director of the scientific and cultural programme for a museum project in Reunion Island (2004-2010, a project killed by the State and the local conservatives). She is the convener and curator of L'Atelier a collective and collaborative seminar/public performance with activist and artists of color. Recent publications include: Programme de désordre absolu. Décoloniser le musée (2023), A Feminist Theory of Violence (2021), De la violence coloniale dans l'espace public (2021), The Wombs of Women. Capital, Race, Feminism (2021), A Decolonial Feminism (2020).www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

For our snap episode on the snap elections in the UK and France, we're joined by eminent decolonial scholar activists, Françoise Vergès in France and Priyamvada Gopal in the UK.  Following the defeat of right wing parties in both countries in the polls, we discuss what's changed with the elections, what hasn't changed, and what should movements, activists, and organizers be focusing on.Priyamvada Gopal is Professor of Postcolonial Studies at the Faculty of English, University of Cambridge and Professorial Fellow, Churchill College. Her present interests are in the literatures, politics, and cultures of empire, colonialism and decolonisation. She has related interests in the novel, South Asian literature, and postcolonial cultures.  Her published work includes Literary Radicalism in India: Gender, Nation and the Transition to Independence (Routledge, 2005),  After Iraq: Reframing Postcolonial Studies (Special issue of New Formations co-edited with Neil Lazarus), The Indian English Novel: Nation, History and Narration (Oxford University Press, 2009) and, most recently, Insurgent Empire: Anticolonial Resistance and British Dissent (Verso, 2019) which was shortlisted for the British Academy Prize for Global Cultural Understanding and the Bread and Roses Prize. Her writing has also appeared in The Hindu, Outlook India, India Today, The Independent, Prospect Magazine, The New Statesman, The Guardian, Al-Jazeera English (AJE) and The Nation (USA). She is working on a new project called Decolonization: the Life and Times of an Idea which examines a range of thinkers, contexts and struggles across the Global South. Françoise Vergès is a writer and decolonial antiracist feminist activist. A Reunionnese, she received an education that ran counter to the French hegemonic school from her anticolonial communist and feminist parents and the members of their organisations. She received her Ph.D in Political Theory from Berkeley University in 1995. She remained an activist during these years, collaborated on Isaac Julien's film "Black Skin, White Masks » and published in feminist and theory journals. She has taught at Sussex University and Goldsmiths College and has been a visiting professor at different universities. She has never held a teaching position in France but created the Chair Global South(s) at Collège d'études mondiales where she held workshops on different topics (2014-2018). She was president of the National Committee for the History and Remembrance of Slavery (2009-2012), was a co-founder of Decolonize the Arts (2015-2020), the director of the scientific and cultural programme for a museum project in Reunion Island (2004-2010, a project killed by the State and the local conservatives). She is the convener and curator of L'Atelier a collective and collaborative seminar/public performance with activist and artists of color. Recent publications include: Programme de désordre absolu. Décoloniser le musée (2023), A Feminist Theory of Violence (2021), De la violence coloniale dans l'espace public (2021), The Wombs of Women. Capital, Race, Feminism (2021), A Decolonial Feminism (2020). 

fWotD Episode 2635: Thekla (daughter of Theophilos) Welcome to Featured Wiki of the Day, your daily dose of knowledge from Wikipedia’s finest articles.The featured article for Monday, 22 July 2024 is Thekla (daughter of Theophilos).Thekla (Greek: Θέκλα; early 820s or 830s – after 870), Latinized as Thecla, was a princess of the Amorian dynasty of the Byzantine Empire. The daughter and eldest child of Byzantine emperor Theophilos and empress Theodora, she was proclaimed augusta in the late 830s. After Theophilos's death in 842 and her mother becoming regent for Thekla's younger brother Michael III, Thekla was associated with the regime as co-empress alongside Theodora and Michael.Thekla was deposed by Michael III, possibly alongside her mother, in 856 and consigned to a convent in Constantinople. Some time later, she allegedly returned to imperial affairs and became the mistress of Michael III's friend and co-emperor Basil I. After Basil murdered Michael in 867 and took power as the sole emperor, Thekla was neglected as his mistress and she took another lover, John Neatokometes. Once Basil found out about the affair, Thekla fell out of favor, was beaten and had her property confiscated.Thekla was born on an uncertain date, as calculating her date of birth depends on the year her parents married, estimated to be either c. 820/821, or 830. Thus she was born in either the early 820s or the early 830s. The historian Warren Treadgold gives her a birth date of c. 831, and the historian Juan Signes Codoñer of spring 822. She is presented by contemporary sources as the eldest child of Byzantine emperor Theophilos and empress Theodora; but, some historians, such as John Bagnell Bury and Ernest Walter Brooks, have argued that her sister Maria was the eldest on the basis that she is the only one of the daughters to have been engaged, and generally the eldest married first. She was named after Theophilos's mother, Thekla. Thekla had six siblings: the four sisters Anna, Anastasia, Pulcheria, and Maria, whom Theophilos took great pride in, and the two brothers Constantine and Michael. Constantine, who shortly after birth had been proclaimed co-emperor by their father, drowned in a palace cistern as an infant.In the 830s, the eldest sisters Thekla, Anna, and Anastasia were all proclaimed augustae, an honorific title sometimes granted to women of the imperial family. This event was commemorated through the issue of an unusual set of coins that depicted Theophilos, Theodora, and Thekla on one side and Anna and Anastasia on the other. Although Theophilos was a staunch iconoclast, and thus opposed the veneration of icons, Thekla was taught to venerate them in secret by her mother and Theophilos's step-mother Euphrosyne. Theophilos built a palace for Thekla and her sisters at ta Karianou. Shortly before his death, Theophilos worked to betroth Thekla to Louis II, the heir to the Carolingian Empire, to unite the two empires against the threat they faced from continued Arab invasions. Such a match would also have been advantageous for Louis II's father Lothair I, who was engaged in a civil war against his brothers. Because of Lothair's defeat at the Battle of Fontenoy in 841 and Theophilos's death in 842, the marriage never happened.After Theophilos's death on 20 January 842, Empress Theodora became regent for Thekla's young brother, the three-year-old Michael III. In practical terms, Theodora ruled in her own right and is often recognized as an empress regnant by modern scholars, although the eunuch Theoktistos held much power. Coins issued in the first year of Theodora's reign depict Theodora alone on the obverse and Michael III together with Thekla on the reverse. The only one of the three given a title is Theodora (as Theodora despoina, "the Lady Theodora"). Thekla was associated with imperial power as co-empress alongside Theodora and Michael; this reality is indicated by her depiction in coins, where she is shown as larger than Michael. An imperial seal, also from Theodora's early reign, titles not only Michael but also Theodora and Thekla as "Emperors of the Romans". This may suggest that Theodora viewed her daughter, just as she did her son, as a potential future heir. The numismatist Philip Grierson comments that dated documents from the time of the coins' minting prove that she was "formally associated with Theodora and Michael in the government of the Empire." However, the historian George Ostrogorsky states that Thekla does not appear to have been interested in government affairs. Thekla fell heavily ill in 843, and is said to have been cured later by visiting the Theotokos monastery in Constantinople; for curing Thekla, Theodora issued a chrysobull to the monastery.On 15 March 856, Theodora's reign officially ended with Michael III being proclaimed sole emperor. In 857 or 858 Theodora was expelled from the imperial palace and confined to a convent in Gastria, in Constantinople; the monastery had been converted from a house by her maternal grandmother, Theoktiste, likely during the reign of Theophilos. Thekla and the other sisters were either expelled and placed in the same convent at the same time, or had already been there for some time. Whether they were ordained as nuns is uncertain: they may have actually been ordained, or it may only have been intended. In one version of the narrative, they were confined to the palace at ta Karianou in November 858, possibly in a semi-monastical setting. Another version claims they were immediately placed in the Monastery of Gastria. The most common narrative states that Theodora was confined to the monastery with Pulcheria, while Thekla, and her other sisters Anna and Anastasia, were first kept at the palace at ta Karianou, but shortly thereafter moved to the Monastery of Gastria and shorn as nuns. Theodora may have been released from the convent around 863. According to the tradition of Symeon Logothete, a 10th-century Byzantine historian, Thekla was also released and used by Michael III to attempt to make a political deal. He states that in around 865, Michael had married his long-time lover Eudokia Ingerina to his friend and co-emperor Basil I, in order to mask the continued relationship of Michael and Eudokia. Some historians, such as Cyril Mango, believe that Michael did so after impregnating Eudokia, to ensure that the child would be born legitimate. However, Symeon's neutrality is disputed, and other contemporary sources do not speak of this conspiracy, leading several prominent Byzantists, such as Ostrogorsky and Nicholas Adontz to dismiss this narrative.According to Symeon, Michael also offered Thekla to Basil as a mistress, perhaps to keep his attention away from Eudokia, a plan which Thekla had allegedly consented to. Thus Thekla, who Treadgold states was 35 at the time, became Basil's mistress in early 866, according to Symeon's narrative. The historian William Greenwalt speculates on the reasons that drove Thekla to agree to this relationship: resentment for having been unmarried for so long, Basil's imposing physical stature, or political gain. After Basil murdered Michael III in 867 and seized power for himself, Symeon further writes that Thekla then became neglected and took another lover, John Neatokometes, sometime after 870. When Basil found out about the affair, he had John beaten and consigned to a monastery. Thekla was also beaten and her considerable riches were confiscated. Mango, who supports the theory of the alleged affairs, commented that Basil would already have had good reason to dislike Neatokometes, as the man had attempted to warn Michael of his impending murder, but believes the best explanation for Basil's response is that "Thekla had previously occupied some place in his life", as a mistress. The De Ceremoniis, a 10th-century Byzantine book on courtly protocol and history, states that she was buried in the Monastery of Gastria, where she had been confined earlier, in a sarcophagus with her mother and her sisters Anastasia and Pulcheria.Codoñer, Juan Signes (2016) [2014]. The Emperor Theophilos and the East, 829–842: Court and Frontier in Byzantium during the Last Phase of Iconoclasm. Oxford: Routledge. ISBN 978-0-7546-6489-5.Garland, Lynda (1999). Byzantine Empresses: Women and Power in Byzantium AD 527–1204. London: Routledge. ISBN 0-415-14688-7.Greenwalt, William S. (2002). "Thecla". In Commire, Anne (ed.). Women in World History: A Biographical Encyclopedia. Vol. 15: Sul–Vica. Waterford: Yorkin Publications. ISBN 0-7876-4074-3.Grierson, Philip (1973). Catalogue of the Byzantine Coins in the Dumbarton Oaks Collection and in the Whittemore Collection, 3: Leo III to Nicephorus III, 717–1081. Washington, D. C.: Dumbarton Oaks Research Library and Collection. ISBN 978-0-88402-045-5.Herrin, Judith (2002) [2001]. Women in Purple: Rulers of Medieval Byzantium. London: Phoenix Press. ISBN 1-84212-529-X.Herrin, Judith (2013). Unrivalled Influence: Women and Empire in Byzantium. Oxford: Princeton University Press. ISBN 978-0-691-15321-6.Kazhdan, Alexander, ed. (1991). Oxford Dictionary of Byzantium (ODB). Oxford: Oxford University Press. ISBN 978-0-19-504652-6.Lilie, Ralph-Johannes; Ludwig, Claudia; Pratsch, Thomas; Zielke, Beate (1998–2013). Prosopographie der mittelbyzantinischen Zeit (in German). Berlin and Boston: De Gruyter.Mango, Cyril (1973). "Eudocia Ingerina, the Normans, and the Macedonian Dynasty". Zbornika Radova Vizantoloskog Instituta. 14–15. ISSN 0584-9888.Ostrogorsky, George (1956). History of the Byzantine State. New Brunswick: Rutgers University Press. ISBN 978-0-813-51198-6.Ringrose, Kathryn M. (2008). "Women and Power at the Byzantine Court". In Walthall, Anne (ed.). Servants of the Dynasty: Palace Women in World History. Berkeley: University of California Press. ISBN 978-0520254435.Treadgold, Warren (1975). "The Problem of the Marriage of the Emperor Theophilus". Greek, Roman, and Byzantine Studies. 16: 325–341. ISSN 2159-3159.Treadgold, Warren (1997). A History of the Byzantine State and Society. Stanford: Stanford University Press. ISBN 978-0-8047-2630-6.This recording reflects the Wikipedia text as of 00:30 UTC on Monday, 22 July 2024.For the full current version of the article, see Thekla (daughter of Theophilos) on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Ayanda.

Bright on Buddhism - Chapter 7 of the Vimalakirti Nirdesa Sutra - Join us as we read and discuss the Burton Watson translation of Chapter 7 of the Vimalakirti Nirdesa Sutra Resources: Cole, Alan (2005). Text as Father: Paternal Seductions in Early Mahayana Buddhist Literature, Berkeley: University of California Press, pp. 236–325. (See chapter 6 for an in-depth account of the narrative in the Vimalakīrtinirdeśa-sūtra); Hamlin, Edward (1988). Magical Upāya in the Vimalakīrtinirdeśa-sūtra, Journal of the International Association of Buddhist Studies 11 (1), 89-121; Fung Kei Cheng, Samson Tse (2014). Thematic Research on the Vimalakīrti Nirdeśa Sūtra: An Integrative Review, Buddhist Studies Review 31 (1), 3-52l; Watson, Burton. The Vimalakirti Sutra. New York: Columbia University Press, 1997. Print.; Wright, Dale Stuart. Living Skillfully : Buddhist Philosophy of Life from the Vimalakīrti Sūtra. New York, NY: Oxford University Press, 2021. Print.; Thurman, Robert A. F. The Holy Teaching of Vimalakīrti : a Mahāyāna Scripture. Trans. Robert A. F. Thurman. University Park: Pennsylvania State University Press, 1976. Print.; Mather, Richard B. “Vimalakīrti and Gentry Buddhism.” History of Religions 8, no. 1 (1968): 60–73. http://www.jstor.org/stable/1061746.; Bunker, Emma C. “Early Chinese Representations of Vimalakīrti.” Artibus Asiae 30, no. 1 (1968): 28–52. https://doi.org/10.2307/3250441.; O'Leary, Joseph S. “Nonduality in the Vimalakīrti-Nirdeśa: A Theological Reflection.” The Eastern Buddhist 46, no. 1 (2015): 63–78. http://www.jstor.org/stable/26275587. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha ⁠https://discord.gg/tEwcVpu⁠! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message

Dr. Nathan S. French A school field trip to Washington, D.C. is a formative rite of passage shared by many U.S. school students across the nation. Often, these are framed as “field trips.” Students may visit the White House, the U.S. Capitol Building, the Supreme Court, the Library of Congress, Declaration of Independence (housed in the National Archive), the National Museum of the American Indian, the National Museum of African American History and Culture, the Jefferson Memorial, Arlington National Cemetery, or the Smithsonian Museum – among others. For many students, this is the first time they will connect the histories of their textbooks to items, artifacts, and buildings that they can see and feel. For those arriving to Washington, D.C. by airplane or bus, the field trip might also seem like a road trip. Road trips, often involving movement across the U.S. from city-to-city and state-to-state are often framed as quintessential American experiences. Americans have taken road trips to follow their favorite bands, to move to universities and new jobs, to visit the hall of fame of their favorite professional or collegiate sport, or sites of family history. As Dr. Andrew Offenberger observes in our interview, road trips have helped American authors, like Kiowa poet N. Scott Momaday, make sense of their identities as Americans. What if, however, these field trips to Washington, D.C. and road trips across the country might amount to something else? What if we considered them to be pilgrimages? Would that change our understanding of them? For many Americans, the first word that comes to mind when they hear the word, “pilgrimage,” involves the pilgrims of Plymouth, a community of English Puritans who colonized territory in Massachusetts, at first through a treaty with the Wampanoag peoples, but eventually through their dispossession. For many American communities, the nature of pilgrimage remains a reminder of forced displacement, dispossession, and a loss of home and homeland. Pilgrimage, as a term, might also suggest a religious experience. There are multiple podcasts, blogs, and videos discussing the Camino de Santiago, a number of pilgrimage paths through northern Spain. Others might think of making a pilgrimage to the Christian, Jewish, or Muslim sacred spaces in Israel and Palestine often referred to as the “Holy Land” collectively – including the Temple Mount, the Dome of the Rock, and the Church of the Holy Sepulchre (among others). Mark Twain's Innocents Abroad, is a classic example of this experience. Some make pilgrimage to Salem, Massachusetts each October. Others even debate whether the Crusades were a holy war or pilgrimage. American experiences of pilgrimage have led to substantial transformations in our national history and to our constitutional rights. Pilgrimage, as a movement across state, national, or cultural boundaries, has often been used by Americans to help them make sense of who they are, where they came from, and what it means, to them, to be “an American.” The word, “pilgrimage,” traces its etymology from the French, pèlerinage and from the Latin, pelegrines, with a general meaning of going through the fields or across lands as a foreigner. As a category used by anthropologists and sociologists in the study of religion, “pilgrimage” is often used as a much broader term, studying anything ranging from visits to Japanese Shinto shrines, the Islamic pilgrimage of Hajj, “birthright” trips to Israel by American Jewish youth, and, yes, even trips to Graceland in Memphis, Tennessee – the home of Elvis Presley. Arnold van Gennep (1873-1957) defined pilgrimage as one of a number of rites of passage (i.e., a rite du passage) that involves pilgrims separating themselves from broader society, moving themselves into a place of transition, and then re-incorporating their transformed bodies and minds back into their home societies. That moment of transition, which van Gennep called “liminality,” was the moment when one would become something new – perhaps through initiation, ritual observation, or by pushing one's personal boundaries outside of one's ordinary experience. Clifford Geertz (1926-2006), a contemporary of Turner, argued that a pilgrimage helps us to provide a story within which we are able to orient ourselves in the world. Consider, for example, the role that a trip to Arlington National Cemetery or the Tomb of the Unknown Soldier plays in a visit by a high school class to Washington, D.C. If framed and studied as a pilgrimage, Geertz's theory would suggest that a visit to these sites can be formative to an American's understanding of national history and, perhaps just as importantly, the visit will reinforce for Americans the importance of national service and remembrance of those who died in service to the defense of the United States. When we return from those school field trips to Washington, D.C., then, we do so with a new sense of who we are and where we fit into our shared American history. Among the many examples that we could cite from American history, two pilgrimages in particular – those of the Rev. Dr. Martin Luther King, Jr. and Malcolm X – provide instructive examples. Held three years after the unanimous U.S. Supreme Court decision in Brown v. Board of Education, the 1957 “Prayer Pilgrimage for Freedom,” led by Dr. King brought together thousands in order to, as he described it, “call upon all who love justice and dignity and liberty, who love their country, and who love mankind …. [to] renew our strength, communicate our unity, and rededicate our efforts, firmly but peaceably, to the attainment of freedom.” Posters for the event promised that it would “arouse the conscience of the nation.” Drawing upon themes from the Christian New Testament, including those related to agape – a love of one's friends and enemies – King's speech at the “Prayer Pilgrimage” brought national attention to his civil rights movement and established an essential foundation for his return to Washington, D.C. and his “I Have a Dream Speech,” six years later. In April 1964, Malcolm X departed to observe the Muslim pilgrimage ritual of Hajj in the city of Mecca in the Kingdom of Saudi Arabia. Hajj is an obligation upon all Muslims, across the globe, and involves rituals meant to remind them of their responsibilities to God, to their fellow Muslims, and of their relationship to Ibrahim and Ismail (i.e., Abraham and Ishamel) as found in the Qur'an. Before his trip, Malcolm X had expressed skepticism about building broader ties to American civil rights groups. His experience on Hajj, he wrote, was transformational. "The holy city of Mecca had been the first time I had ever stood before the creator of all and felt like a complete human being,” he wrote, “People were hugging, they were embracing, they were of all complexions …. The feeling hit me that there really wasn't what he called a color problem, a conflict between racial identities here." His experience on Hajj was transformative. The result? Upon return to the United States, Malcolm X pledged to work with anyone – regardless of faith and race – who would work to change civil rights in the United States. His experiences continue to resonate with Americans. These are but two stories that contribute to American pilgrimage experiences. Today, Americans go on pilgrimages to the Ganges in India, to Masada in Israel, to Mecca in Saudi Arabia, and to Bethlehem in Palestine, and to cities along the Trail of Tears and along the migration of the Latter-Day Saints church westward. Yet, they also go on pilgrimages and road trips to the Pro Football Hall of Fame, to the baseball hall of fame in Cooperstown, to the national parks, and to sites of family and community importance. In these travels, they step outside of the ordinary and, in encountering the diversities of the U.S., sometimes experience the extraordinary changing themselves, and the country, in the process. * * * Questions for Class Discussion What is a “pilgrimage”? What is a road trip? Are they similar? Different? Why? Must a pilgrimage only be religious or spiritual? Why or why not? How has movement – from city to city, or place to place, or around the world – changed U.S. history and the self-understanding of Americans? What if those movements had never occurred? How would the U.S. be different? Have you been on a pilgrimage? Have members of your family? How has it changed your sense of self? How did it change that of your family members? If you were to design a pilgrimage, what would it be? Where would it take place? Would it involve special rituals or types of dress? Why? What would the purpose of your pilgrimage be? How do other communities understand their pilgrimages? Do other cultures have “road trips” like the United States? Additional Sources: Ohio History and Pilgrimage Fort Ancient Earthworks & Nature Preserve, Ohio History Connection (link). National Geographic Society, “Intriguing Interactions [Hopewell],” Grades 9-12 (link) Documentary Podcasts & Films “In the Light of Reverence,” 2001 (link) An examination of Lakota, Hopi, and Wintu ties to and continued usages of their homelands and a question of how movement through land may be considered sacred by some and profane by others. Melvin Bragg, “Medieval Pilgrimage,” BBC: In our Time, February 2021 (link) Bruce Feiler: Sacred Journeys (Pilgrimage). PBS Films (link) along with educator resources (link). The American Pilgrimage Project. Berkley Center, Georgetown University (link). Arranged by StoryCorps, a collection of video and audio interviews with Americans of diverse backgrounds discussing their religious and spiritual identities and their intersections with American life. Dave Whitson, “The Camino Podcast,” (link) on Spotify (link), Apple (link) A collection of interviews with those of varying faiths and spiritualities discussing pilgrimage experiences. Popular Media & Websites “Dreamland: American Travelers to the Holy Land in the 19th Century,” Shapell (link) A curated digital museum gallery cataloguing American experiences of pilgrimage to Jerusalem, Israel, and Palestine. LaPier, Rosalyn R. “How Standing Rock Became a Site of Pilgrimage.” The Conversation, December 7, 2016 (link). Talamo, Lex. Pilgrimage for the Soul. South Dakota Magazine, May/June 2019. (link). Books Grades K-6 Murdoch, Catherine Gilbert. The Book of Boy. New York: Harper Collins, 2020 (link). Wolk, Lauren. Beyond the Bright Sea. New York: Puffin Books, 2018 (link). Grades 7-12 Chaucer, Geoffrey. The Canterbury Tales. New York: Penguin Books, 2003 (link). Malcolm X. The Autobiography of Malcolm X: As Told to Alex Haley. New York: Ballantine Books, 1992 (link). Melville, Herman. Clarel: A Poem and Pilgrimage in the Holy Land. New York: Library of America, n.d. (link). Murray, Pauli. Song in a Weary Throat: Memoir of an American Pilgrimage. New York: Liveright, 1987 (link). Reader, Ian. Pilgrimage: A Very Short Introduction. New York: Oxford University Press, 2015 (link). Twain, Mark. The Innocents Abroad. New York: Modern Library, 2003 (link). Scholarship Bell, Catherine. Ritual Theory, Ritual Practice. New York: Oxford University Press, 2009. Bloechl, Jeffrey, and André Brouillette, eds. Pilgrimage as Spiritual Practice: A Handbook for Teachers, Wayfarers, and Guides. Minneapolis, MN: Fortress Press, 2022. Frey, Nancy Louise Louise. Pilgrim Stories: On and Off the Road to Santiago, Journeys Along an Ancient Way in Modern Spain. First Edition. Berkeley: University of California Press, 1998. Lévi-Strauss, Claude Patterson, Sara M., “Traveling Zions: Pilgrimage in Modern Mormonism,” in Pioneers in the Attic: Place and Memory along the Mormon Trail. New York: Oxford University Press, 2020 (link). Pazos, Antón. Redefining Pilgrimage: New Perspectives on Historical and Contemporary Pilgrimages. London: Routledge, 2014 (link). Reader, Ian. Pilgrimage: A Very Short Introduction. New York: Oxford University Press, 2015 (link). Van Gennep, Arnold. The Rites of Passage. Translated by Monika B. Vizedom and Gabrielle L. Caffee. Chicago: The University of Chicago Press, 1960 (link)

Send us a Text Message.Join the Patreon for exclusive bonus content! Othniel Charles Marsh and Edward Drinker Cope were American paleontologists during the second half of the 19th century. Although they started as friends, they soon turned bitter enemies, competing against one another for 20 years to find and name the most fossils. This duel, often dubbed the “bone wars” led to espionage, sabotage, scandal, backstabbing, name calling, bribery, theft, and the throwing of literal rocks. It also led to a lot of mistakes made in haste. But, at the end of the day, it led to the discovery of 130 dinosaur species including Stegosaurus, Triceratops, Allosaurus, Apatosaurus (AKA Brontosaurus… I'll explain in the episode!), and more. Check out this week's episode of History Fix to learn more, wherever you get your podcasts (or link in bio). Sources: PBS American Experience "O.C. Marsh and E.D. Cope: A Rivalry"Encyclopedia Britannica "George Peabody"BBC "The bitter dinosaur feud at the heart of paleontology"ThoughtCo "The 20-Year Bone Wars That Changed History"WTTW "The Two Paleontologists Who Had a Bone to Pick With Each Other"Berkeley University "Early Dinosaur Discoveries in North America"Mental Floss "Edward Drinker Cope and the Story of the Paleontologist's Wandering Skull"Support the show! Join the PatreonBuy Me a CoffeeVenmo @Shea-LaFountaine

In this episode, we tackle the ancient and powerful practice of Kundalini Yoga tracing its roots from the sacred Upanishads of the first millennium BCE to its contemporary role in Western esotericism. Discover how Kundalini, often envisioned as a dormant serpentine force at the base of the spine, has been integrated into modern spiritual practices, transforming lives through its profound psycho-spiritual benefits. CONNECT & SUPPORT

We are joined by Electronic Intifada's, Nora Barrows-Friedman, to discuss the history of the Warsaw Ghetto Uprising through the lens of the events of the Al-Aqsa Flood. Please support the great work of the Electronic Intifada. The Electronic Intifada Works Cited Al-Jazeera October 7 Documentary https://youtu.be/_0atzea-mPY?si=4Aropjl1e9AtqBfw Chomsky, Noam Ilan Pappé and Frank Barat. 20112010. Gaza in Crisis : Reflections on Israel's War against the Palestinians. London: Penguin. Dalsheim, Joyce. 2011. Unsettling Gaza : Secular Liberalism Radical Religion and the Israeli Settlement Project. Oxford: Oxford University Press. Marek Edelman Interview https://youtube.com/playlist?list=PLVV0r6CmEsFy9YZLKSE0bbnuUJfcOBFxQ&si=Jc_0lH-Uo-u9g3j8 Edelman, Marek. The Ghetto Fights : Warsaw 1943-45. 2014. London: Bookmarks Publications. Finklestein, Norman. Gaza : An Inquest into Its Martyrdom. 2018. Oakland California: University of California Press. Pappé, Ilan. 2006. A History of Modern Palestine : One Land Two Peoples (version 2nd ed). 2nd ed. Cambridge: Cambridge University Press. Roland, Charles G and Mazal Holocaust Collection. 1992. Courage Under Siege : Starvation Disease and Death in the Warsaw Ghetto. New York: Oxford University Press. Rotem, Śimḥah (Kazik) and Barbara Harshav. 20031994. Memoirs of a Warsaw Ghetto Fighter. New Haven: Yale University Press. Zuckerman Yitzhak and Barbara Harshav. 1993. A Surplus of Memory : Chronicle of the Warsaw Ghetto Uprising. Berkeley: University of California Press.

Noah Smith & Brad DeLong Record the Podcast We, at Least, Would Like to Listen to!; Aspirationally Bi-Weekly (Meaning Every Other Week); Aspirationally an hour...Key Insights:* Someone is wrong on the internet! Specifically Brad… He needs to shape up and scrub his brain… * Back in the 2000s, Brad argued that the U.S. should over the next few generations try to pass the baton of world leadership to a prosperous, democratic, liberal China…* Back in the 2000s, Noah thought that Brad was wrong—he looked at the Chinese Communist Party, and he thought: communist parties do not do “coëxistence”…* Noah understands people with a limitless authoritarian desire for power—people like Trump, Xi, Putin, and in the reverse Abe—and the systems that nurture and promote them…* Why did Brad go wrong? Excessive reliance in the deep structures of his brain on the now 60-year-old Social Origins of Dictatorship and Democracy: Lord and Peasant in the Making of the Modern World.* Why did Brad go wrong? A failure to understand Lenin's party of a new type as a bureaucratic-cultural organization…* Suggestions for what Brad DeLong should earn during his forthcoming stint in the reëducation camp are welcome…* &, as always, Hexapodia…References:* Bear, Greg. 1985. Blood Music. New York: Arbor House. .* Brown, Kerry. 2022. Xi: A Study in Power. London: Icon Books..* Cai, Xia. 2022. "The Weakness of Xi Jinping: How Hubris and Paranoia Threaten China's Future." Foreign Affairs. September/October. https://www.foreignaffairs.com/china/xi-jinping-china-weakness-hubris-paranoia-threaten-future.* DeLong, J. Bradford. 2019. "What to Do About China?" Project Syndicate, June 5. .* DeLong, J. Bradford. 2019. "America's Superpower Panic". Project Syndicate, August 14. .* DeLong, J. Bradford. 2023. "Theses on China, the US, Political-Economic Systems, Global Value Chains, & the Relationship". Grasping Reality. Accessed June 19. .* Lampton, David M. 2019. Following the Leader: Ruling China, from Deng Xiaoping to Xi Jinping. Berkeley: University of California Press..* Moore, Barrington, Jr. 1966. Social Origins of Dictatorship and Democracy: Lord & Peasant in the Making of the Modern World. Boston: Beacon Press. .* Pronin, Ivan, & Mikhail Stepichev. 1969. Leninist Standards of Party Life. Moscow: Progress Publishers. .* Sandbu, Martin. 2022. “Brad DeLong: ‘The US is now an anti-globalisation outlier'”. Financial Times. November 23. .* Sasaki, Norihiko. 2023. "Functions and Significance of the Central Leading Group for Comprehensively Deepening Reforms and the Central Comprehensively Deepening Reforms Commission." Chinese Journal of Political Science 28 (3): 1-15. Accessed May 14, 2024. https://www.tandfonline.com/doi/full/10.1080/24761028.2023.2185394.* Shambaugh, David, ed. 2020. China and the World. New York: Oxford University Press. .&* Vinge, Vernor. 1999. A Deepness in the Sky. New York: Tor Books. . Get full access to Brad DeLong's Grasping Reality at braddelong.substack.com/subscribe

Episode Notes "Basquiat." The Brooklyn Museum. https://www.brooklynmuseum.org/exhibitions/basquiat. Buchhart, Dieter, ed. Jean-Michel Basquiat: Now's the Time. Milan: Skira, 2015. https://www.skira.net/en/books/jean-michel-basquiat-now-s-the-time. Emmerling, Leonhard. Jean-Michel Basquiat: 1960–1988: The Explosive Force of the Streets. Cologne: Taschen, 2003. https://www.taschen.com/pages/en/catalogue/art/all/06716/facts.jeanmichel_basquiat_19601988.htm. Hoban, Phoebe. Basquiat: A Quick Killing in Art. New York: Penguin Books, 2002. https://www.penguinrandomhouse.com/books/60742/basquiat-by-phoebe-hoban/. Marshall, Richard, et al. Jean-Michel Basquiat. New York: Whitney Museum of American Art, 1992. https://archive.org/details/jeanmichelbasqui00whit. Saggese, Jordana Moore. Reading Basquiat: Exploring Ambivalence in American Art. Berkeley: University of California Press, 2014. https://www.ucpress.edu/book/9780520274423/reading-basquiat. Schimmel, Paul, et al. Basquiat. Vienna: Hatje Cantz, 2010. https://www.hatjecantz.de/basquiat-3209-1.html. Shengold, Nina. "Jean-Michel Basquiat." Artforum International, vol. 27, no. 4, December 1988, pp. 109-110. JSTOR, https://www.jstor.org/stable/777002. Sirmans, Franklin, et al. Basquiat. Paris: Editions Gallimard, 2010. https://www.gallimard.fr/Catalogue/GALLIMARD/Art-et-Architecture/Basquiat. SNAKE-1, et al. "Basquiat: His Journey Through the 20th Century." Jean-Michel Basquiat, 2021, https://jean-michelbasquiat.com/basquiat-his-journey-through-the-20th-century/. Find out more at https://three-minute-modernist.pinecast.co

In the summer of 1914, someone shot through the window of a Long Island doctor's office, killing a woman inside. When investigators found a dictaphone installed inside the office, they began to suspect the doctor's jealous wife, who claimed to have been upstairs the evening in question. When the wife's alibi changed her testimony, Americans had to decide whether to believe the jealous wife or the black maid who contradicted her. Who was the woman in white seen outside the doctor's office just before Lulu Bailey was murdered?For Magic Mind's limited offer that gets you up to 48% off your first subscription or 20% off one-time purchases, use code OLDBLOOD20 at checkout.You can claim it at: https://magicmind.com/oldblood Sources:“Freeport History Encyclopedia.” Freeport Memorial Library. https://libguides.freeportlibrary.info/c.php?g=494599&p=3384485Hamilton, Marybeth. When I'm Bad, I'm Better: Mae West, Sex, and American Entertainment. (Berkeley: University of California Press, 1997).Kemp, Kathryn W. “‘The Dictograph Hears All': An Example of Surveillance Technology in the Progressive Era” The Journal of the Gilded Age and Progressive Era. Vol. 6, No. 4. October 2007. Pp. 409-430Philibert-Ortega, Gena. “Investigating the Murder Mystery of Louise Bailey with Newspapers.” Genealogy Bank. 28 June, 2013. https://blog.genealogybank.com/investigating-the-murder-mystery-of-louise-bailey-with-newspapers.htmlSelnes, Bill. “George Morton Levy Lawyer.” Mysteries and More From Saskatchewan. 3 August, 2016. https://mysteriesandmore.blogspot.com/2016/08/george-morton-levy-lawyer.htmlNewspapers:The New York Times (July 1914- May 1915)The Day Book. 20 October, 1914The Evening World. 8 May 1915The Medford Mail Tribune. 5 May 1915The Tacoma Times, 29 May 1915Music: Credits to Holizna, Fesilyan Studios & Virginia ListonFor more information, visit www.oldbloodpodcast.com

In this episode, we look into the idea of Oracular decrees as a predetermined display.Patreon: https://www.patreon.com/MummyMoviePodcast BibliographyBerg, D. A. (1988). The genre of non-juridical oracles (ḫrtw) in Ancient Egypt. Toronto: University of Toronto.British Museum. (2019). British Museum collection database. Retrieved from https://www.britishmuseum.org/research/collection_online/search.aspxBroekman, G, P, F. (2010). The leading Theban priests of Amun and their families under Libyan rule. Journal of Egyptian Archæology, 96, 125–148.Brooklyn Museum. (2019). Brooklyn Museum open Collection. Retrieved from https://www.brooklynmuseum.org/opencollection/search/?advancedČerný, J. (1962). Egyptian Oracles. In Parker, R, A (Ed), A Saite oracle papyrus from Thebes in the Brooklyn museum: papyrus Brooklyn 47.218.3 (pp. 35-49). Providence: Brown University PressDawson, W, P. (1925). An oracle papyrus: B.M. 10335. The Journal of Egyptian Archaeology, 11, 147-8.Dembitz, G. (2010). The oracular inscription of the High Priest of Amun Menkheperre in the Khonsu Temple at Karnak. In Hudecz, A, Petrik, A (Eds), Commerce and Kitchen, K, A. (1995). The Third Intermediate Period in Egypt 1100-650 BC (2nd ed). Warminster: Aris & Phillips Ltd.Lichtheim, M. (2006). Ancient Egyptian literature: The New Kingdom. 2. California: University of California PressLouvre Museum. (2020). Louvre Museum Collection. Retrieved From https://www.louvre.fr/en/moteur-de-recherche-oeuvresLull G, J. (2009). Beginning and end of the High Priest of Amun Menkheperre. In Broekman, G, P, F, Demarée, R, J, and Kaper, O, E (Eds). The Libyan period in Egypt: Historical and cultural studies into the 21st–24th Dynasties: Proceedings of a conference at Leiden University, 25–27 October 2007, 23 (pp. 241–249). Leiden and Leuven: Nederlands Instituut voor het Nabije Oosten and Uitgeverij Peeters. Masson, A. (2010). Un nouvel habitant de la rive est du lac Sacré: Le prophète du pieu sacré Pa-sheri-n-aset. Cahiers de Karnak, 13, 345–357.Moore, T. (2012). Oracles, pharaonic Egypt. Berkeley: University of California.Parker, R, A. (1962). A Saite oracle papyrus from Thebes in the Brooklyn Museum: papyrus Brooklyn 47.218.3. Providence: Brown University PressPorten, B. (1996). The Elephantine Papyri in English: three millennia of cross-cultural continuity and change. Leiden, New York: Brill.Ritner, R, K. (2009). The Libyan anarchy: Inscriptions from Egypt's Third Intermediate Period. Atlanta: Society of Biblical Literature.Ägypten und Altes Testament: Studien zu geschichte, kultur und religion Ägyptens und des Alten Testaments 21. Wiesbaden: Harrassowitz Verlag.Stoneman, R. (2011). The ancient oracles: Making the gods speak. New Haven: Yale University Press.Vernus, P. (2003). Affairs and scandals in Ancient Egypt. (David Lorton, Trans.). Ithaca and London: Cornell University Press. Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Josh Sackman, cofounder and president of AppliedVR, joins us today to talk about pain management using virtual reality (VR). We discuss the bio-psycho-social dimensions of pain, and how to manage and reduce it accordingly. Some of the evidence-based tools and features discussed include: breath (e.g. box, 4-7-8, Wim Hof, diaphragmatic breathing, etc.), visualization, social connection, mindfulness & meditation, distraction & attention control, movement & interactivity, presence & immersion, sleep, biofeedback, interoception-building practices, acceptance and commitment therapy (ACT), cognitive behavioral therapy (CBT), pain education, grit & resilience, voice, and various other self-regulatory techniques.Although VR has proven benefits for the reduction and management of both acute and chronic pain, the goal of today's episode is to teach you principles, practices, and skills that you can use anywhere and anytime, with or without the headset. We discuss the various benefits of VR, how it compares with opioids and other existing therapies and technologies, common hurdles that VR helps overcome (e.g. accessibility, availability, affordability, complexity, enjoyability), pain's connection and interference with other facets of life (e.g. sleep, social interaction, mood, etc.), and how to find more peace, stability, and calm amidst your pain. **CONNECT & LEARN MORE**Josh's LinkedIn: /joshsackman company (AppliedVR) website: appliedvr.ioproduct (RelieVRx) website: relievrx.comInstagram: @appliedvrLinkedIn: /appliedvrRESOURCESBOOKS - Breath by James NestorCOMPANIES, SCHOOLS, & ORGANIZATIONS - ByteDance- International Association for the Study of Pain (IASP)- Stanford University - University of California, Berkeley- University of Washington- USC- Virtual Human Interaction Lab (@Stanford)PEOPLE- Albert "Skip" Rizzo- Andrew Weil- Beth Darnall - Bob Jester- Hunter Hoffman- James Nestor- Jeremy Bailenson- Matt Walker- Sean Mackey- Wim HofPODCASTS - Huberman Lab      -  Dr. Sean Mackey: Tools to Reduce & Manage Pain (1/15/2024)      - 6-part sleep series with Matt Walker (4/3/2024 ~)- The Matt Walker PodcastLearn more at: appliedvr.io

Research in political science shows that collections and textbooks often mention race, gender, ethnicity, and religion – but they don't consistently use those lenses to understand politics. In Understanding Comparative Politics: An Inclusive Approach (CQ Press, 2024), Dr. Lisa A. Baglione creates a new kind of textbook that puts issues of race, gender, ethnicity, and religion into context and encourages critical thinking about world regions and individual countries through the lens of current events such as social justice movements and the COVID-19 pandemic. She helps readers make personal connections and actively learn and explore through maps, data, theory, and reflection questions. Dr. Lisa A. Baglione is a professor of Political Science at Saint Joseph's University who has conducted research in five areas over the course of her career. While they are varied, she has benefited from integrating insights from each: negotiations between adversaries, authoritarian transformation, peacebuilding, gender in politics, and pedagogy. Many listeners will be familiar with Dr. Baglione's Writing a Research Paper in Political Science: A Practical Guide to Inquiry, Structure, and Methods published by CQ Press. The book is in its 4th edition with a 5th edition in the works. She co-authored “'Pale, Male, and Stale?' An Analysis of Introductory Readers in Political Science” with Becki Scola and Laura Bucci. During our conversation Lisa mentions: Research on gender published by U of I (meaning Indiana) by Ekaterina M. Levintova and Alison Kathryn Staudinger Gender in the Political Science Classroom. Valerie Hudson, Donna Lee Bowen, and Perpetua Lynn Nielson, First Political Order: How Sex Shapes Governance & National Security Worldwide (New York: Columbia U Press, 2021) and Cynthia Enloe, Seriously: Investigating Crashes and Crises as if Women Mattered (Berkeley: University of California Press, 2013). Daniela Lavergne served as the editorial assistant for this podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Professor Cynthia Enloe is a Research Professor in the Department of Sustainability and Social Justice at Clark University in Worcester, Massachusetts. Cynthia is one of the leading voices on gender and militarism, as well as one of the main proponents of feminist international relations. With fifteen published books and numerous awards to her name, Cynthia is a passionate lecturer and activist, dedicated to raising awareness about how feminist and gendered perspectives have shaped both national and international political discourse. Her contribution to advancing gender justice in international politics has been recognised by the inclusion on the Gender Justice Legacy Wall unveiled at the International Criminal Court at The Hague. Our conversation was inspired by her latest book, Twelve Feminist Lessons of War, which urges us to contemplate and maintain curiosity about the diverse realities of women's wartime lived realities. In a world marked by conflict, Cynthia emphasises the need to acknowledge that “women's wars are not men's wars” as a foundation for building enduring peace. This principle serves as the starting point for our conversation on the gendered experiences of war, hierarchies of femininities and masculinities, and the importance of transnational feminist solidarity. Cynthia can be found here: https://www.clarku.edu/faculty/profiles/cynthia-enloe/ We discussed: • Twelve Feminist Lessons of War (London: Footnote Press; Berkeley: University of California Press), 2023. • Bananas, Beaches and Bases: Making Feminist Sense of International Politics (Berkley: University of California Press), 2014. • The Curious Feminist: Searching for Women in a New Age of Empire (Berkley: University of California Press), 2004. • Maneuvers: The International Politics of Militarizing Women's Lives (Berkley: University of California Press), 2000.

UFO encounters expert and military aerospace historian  @michaelschrattofficial beams in to discuss UAP disclosure, military industrial complex conspiracies and alien bodies on episode 148 of the Far Out with Faust podcast. Michael Schratt is a private pilot/aviation historian who has been investigating UFO encounters for over 25 years. So far, he has reviewed over 50,000 UFO cases preserved at the Center for UFO Studies in Chicago. He's developed relationships with contacts who have had first hand experience dealing with classified “black programs,” including former USAF pilots, retired Naval personnel and aerospace engineers who have maintained a TOP SECRET Q “MAJIC” clearance.Michael has appeared on multiple media platforms including Coast to Coast AM, History Channel, Paranormal Matrix, UFO Hunters and Fade to Black. He has also been a guest speaker at multiple UFO conferences including Phoenix MUFON, Orange County MUFON, International UFO Congress, MUFON Symposium and UFO CON.In this episode, Faust and Michael go back — way back — in time to shed light on some of the most interesting (and infamous) UFO encounters, crashes and cover ups. Topics include:-How long has the US government been hiding anti-gravity technology?-What doe eyewitnesses say really happened at Roswell?-Were alien bodies found at Roswell?-Wright Field: the original Area 51-What role did famous pilot Black Mac play in alien disclosure?-Did Tesla invent a directed energy weapon?-What role did flying saucers play in WWII?-The nature of classified and black ops reverse engineering programs-How the government funds defense contractors creating UAP technologies through covert ops and drug trafficking-Where were alien bodies and survivors taken?Stay tuned as Michael takes Faust on a journey through past encounters and crash retrieval cases, including:-Papagos Indian Reservation 1947-White Sands Missile Range 1947-Berkeley University 1947-Wright-Patterson Air Force Base 1953-Fort Polk, Louisiana 1953-Walker Air Force Base 1954-Cherry Point North Carolina 1963…and more!Check out Michael Schratt's book, Dark Files: https://a.co/d/hXLCRQmConnect with MichaelYouTube: https://www.youtube.com/@michaelschrattofficialX: twitter.com/SchrattOfficialWebsite: http://www.projectblueroom.com/#Podcast #UAP #Extraterrestrial

Most governments around the world – whether democracies or autocracies – face at least some pressure to respond to citizen concerns on some social problems. But the issues that capture public attention — the ones on which states have incentives to be responsive – aren't always the issues on which bureaucracies, agents of the state, have the ability to solve problems. What do these public agencies do when citizens' demands don't line up with either the supply of state capacity or the incentives of the central state?Our guest, Dr. Iza Ding, an Associate Professor of Political Science at Northwestern University, examines one way in which bureaucrats try to square this circle. In her recent book The Performative State: Public Scrutiny and Environmental Governance in China, Iza argues that state actors who need to respond but lack substantive capacity can instead choose to perform governance for public audiences. Iza explores the puzzling case of China's Environmental Protection Bureau or the EPB, a bureaucratic agency set up to regulate polluting companies. This issue of polluted air became a national crisis during the 2008 Beijing Summer Olympics when athletes were struggling to breathe let alone compete. Since then, Chinese citizens have been directing their pollution-related complaints to the EPB, which Iza found, has been given little power by the state to impose fines or shut down polluting factories. But that doesn't mean the civil servants working in this agency do nothing. Instead, Iza documents how and why they routinely deploy symbols, language, and theatrical gestures of good governance to give the appearance of dynamic action – all while leaving many environmental problems utterly unaddressed. We talk with Iza about how she uncovered these performative dynamics through months of ethnographic research in which she was embedded within a Chinese environmental protection agency. She also tells us about how she tested her claims using original media and public opinion data. Finally, we talk about how her findings about performative governance in the environmental space translates to China's COVID-19 response.Works cited in this episode:Beraja, Martin, et al. "AI-Tocracy." The Quarterly Journal of Economics, Vol. 138, No. 3, 2023, pp. 1349-1402.Dimitrov, Martin K. Dictatorship and Information: Authoritarian Regime Resilience in Communist Europe and China. Oxford University Press, 2023.Fukuyama, Francis. State Building: Governance and World Order in the 21st Century. London: Profile Books, 2017.Goffman, Erving. “On Face-Work.” In Interaction Ritual: Essays in Face-to-Face Behav­ior, edited by Erving Goffman, pp. 5–45. Chicago: Aldine Transaction, 1967.Marx, Karl and Friedrich Engels. The Communist Manifesto. Edited by Jeffrey C. Isaac. New Haven: Yale University Press, 2012.Smith, Adam. The Wealth of Nations [Book IV-V]. New York: Penguin Books, 2000.Smith, Adam. The Theory of Moral Sentiments. New York: Penguin 2010.Walder, Andrew G. Communist Neo-Traditionalism: Work and Authority in Chinese Industry.  Berkeley: University of California Press, 1988.Weber, Max. “The Protestant Ethic and the Spirit of Capitalism.” In The Protestant Ethic and the Spirit of Capitalism and Other Writings, edited by Peter Baehr and Gordon C. Wells. New York: Penguin Books, 2002.Weber, Max. “Politics as a Vocation.” In From Max Weber: Essays in Sociology , edited and translated by H. H. Gerth and C. Wright Mills, 77–128. New York: Oxford University Press, 1946.

#chaosmagic #Esotericism #Witchfest What is Chaos Magick? Chaos Magick explained. Sigil Magick, Kia and Gnosis. Join Dr Angela Puca in an enlightening exploration of Chaos Magick and its transformative powers in this special recording from Witchfest 2023, London. This talk delves deep into the heart of Chaos Magick, unravelling its principles, practices, and profound impact on reality. In this video, you'll discover:

Have you ever wondered: Why Can't I Make Choices?A research team from Berkeley University in California identified 4 personality types who avoid decision making. Do you fall into one of these categories? 1. Perfectionists: are people who avoid making choices altogether rather than risk making a mistake. 2. Non-compromisers: are people who want it all and feel compromised if they have to give up anything. 3. Freedom lovers: are those who, confronted with several options, don't want to commit to just one. They want their options to remain open. 4. Dependants: are people who trust other's opinions more than they trust their own. The common denominator amongst all these personality types is a lack of self-esteem. Although lack of self-esteem can often be traced back to childhood behavioral conditioning; as an adult, you have the power to CHOOSE whether you want to live a life huddled at the back of the pack, not brave enough to stand up and be counted. Or you can CHOOSE to live with exuberance, joy, and the supreme knowledge that you can make a difference in the world.  What choice will you make going forward? Subscribe to my high-value proven business success tips and resources Blog (https://www.accountabilitycoach.com/blog/)  Go to https://www.accountabilitycoach.com to check out for yourself how I, as your Accountability Coach™, can help you get and stay focused on you highest payoff activities that put you in the highest probability position to achieve your professional and personal goals, so you can enjoy the kind of business and life you truly want and deserve.  I'm the author of many books, including, Excuses Don't Count; Results Rule, Live Life with No Regrets, No Excuses, The Guide to Stopping Procrastination, and the Work Life Balance Emergency Kit, The Roadmap To Success with Stephen Covey and Ken Blanchard, and more.  Aim for what you want each and every day!  Anne BachrachThe Accountability Coach™

Although telephones were instated into the home as a business communication tool, the women of the house soon appropriated the technology for “sociability” - checking in with family and friends, gossiping, chatting and connecting with the community. Ana and Camila aptly chit-chat about how this phenomenon became so pronounced over the years that it shaped the evolution of phones and outlined the ways in which we use phones now.Join us over at Patreon and follow us on Twitter @OurFriendComp And Instagram @ourfriendthecomputerMain research and audio editing was done by Ana. Music by Nelson Guay (SoundCloud: fluxlinkages) OFtC is a sister project of the Media Archaeology Lab at the University of Colorado at Boulder.References:Fisher, C. S. 1992. America calling: A social history of the telephone to 1940. Berkeley: University of California Press.Hanson, E. 1995. The telephone and its queerness. In Cruising the performative: Interventions into the representation of ethnicity, na­ tionality, and sexuality, edited by E. A. Case. Bloomington: Indi­ ana University Press.Moyal, A. 1992. The gendered use of the telephone: An Australian case study. Media, Culture, and Socieh J 14:51-72.O'Keefe, G., and Sulanowski, B.1995. More than just talk: Uses, gratifications, and the telephone. Journalism and Mass Communications Quarterly 72(4):922-933.Rakow, L. 1992. Gender on the line: Women, the telephone, and community life. Urbana: University of Illinois Press.Arafeh, S. 2000. Chapter Five: Women, Telephones, and Subtle Solidarity: A Counternarrative. Counterpoints Journal. Peter Lang AG. https://www.jstor.org/stable/42976096?read-now=1&seq=26#page_scan_tab_contentsRetrowow. 80s mobile phones. https://www.retrowow.co.uk/retro_collectibles/80s/mobile_phone.html#:~:text=The 8500X had an alphabetic,than the 8000X and 8000S.Sallyedelstein. 2015. The Telephone and the Housewife. Envisioning The American Dream https://envisioningtheamericandream.com/2015/12/22/the-telephone-and-the-housewife/

Explore the mysterious world of the Goetia, the Lesser Key of Solomon, with this in-depth look into its history, rituals, and modern interpretations. This video is a must-watch for anyone interested in esotericism, occult practices, or the history of magic. We dive deep into the Goetia's 72 demons, rituals like summoning and evocation, and their significance in modern magical practices. Uncover scholarly perspectives from experts like Aleister Crowley, Egil Asprem, and Lon Milo DuQuette. Learn about how the Goetia has evolved over the centuries and its influence on contemporary magic, including perspectives from female and LGBTQ+ practitioners. Don't miss this comprehensive guide that combines academic rigour with practical insights. Perfect for scholars, practitioners, or the simply curious. CONNECT & SUPPORT

In this episode, my guest Rowan shares his insights on an much needed culture shift and prevailing leadership paradigm in business. His views and wisdom are visionary, pragmatic and quite overdue and we take a thoughtful and immersive dive into the nature and culture of corporate business, covering both strident critique as well as what better might look like. Rowan is a specialized consultant for CEOs. With formal education from Berkeley University and Harvard Business School, Rowan has honed a unique set of methodologies aimed specifically at enhancing CEO and Leadership performance in Business. Aside from his extensive experience and impressive professional resumé, Rowan holds an unflaggingly positive perspective on the potential of business, viewing it as an evolving masterpiece. Rowan's LinkedIn NewletterLockStep GlobalSign up to my Substack: eyeswideopenlife.substack.comemail info@eyeswideopenlife.com

Reports have emerged in recent weeks that a grave humanitarian crisis is unfolding in Nagorno-Karabakh, a contested region in present-day Azerbaijan that contains a large majority of Armenian residents. A prominent international lawyer, Luis Moreno Ocampo, in fact, maintains that “a Genocide is being committed” by Azerbaijani forces against Armenian residents. This episode of “Then & Now” features UCLA historian Sebouh Aslanian, who offers a rich account of the history of the region and the century-long conflict between Armenians and Azerbaijanis. He situates the tension against the backdrop of the rise and fall of empire—and analyzes the two wars that have engulfed the contested region since 1988 and that have led to the current dire crisis in Nagorno-Karabakh.  Sebouh Aslanian is professor of history and holds the Richard Hovannisian Endowed Chair of Modern Armenian History at the UCLA History Department, and is the inaugural director of the Armenian Studies Center at the Promise Armenian Institute.  He is an acknowledged expert in world history, Armenian history, Indian Ocean history, and early modern social and economic history. He is the author of the award-winning  From the Indian Ocean to the Mediterranean: The Global Trade Networks of Armenian Merchants from New Julfa, (Berkeley: University of California Press, 2011), and has published widely on early modern world and Armenian history, including his most recent book, Early Modernity and Mobility Port Cities and Printers across the Armenian Diaspora, 1512-1800 (New Haven: Yale University Press, 2023).  

After Dean Mahomed sailed to Cork in January of 1784, he continued to work for Godfrey Evan Baker. But after Baker's death, Mahomed became an entrepreneur. Research: Bartlett, James. “Dean Mahomet: travel writer, curry entrepreneur and shampooer to the king.” History Ireland. Issue 5. September/October 2007. https://www.historyireland.com/dean-mahomet-travel-writer-curry-entrepreneur-and-shampooer-to-the-king/ Carpenter, Gerald. “The Travels of Dean Mahomet, The Travels of Dean Mahomet, a Native of Patna in Bengal, through Several Parts of India, while in the Service of the Honourable The East India Company. Written by Himself, in a Series of Letters to a Friend.” The Literature of Autobiographical Vol. 2. Diaries and Letters. Dharwadker, Vinay. “English in India and Indian Literature in English: The Early History, 1579-1834.” Comparative Literature Studies , 2002, Vol. 39, No. 2 (2002). Via JSTOR. https://www.jstor.org/stable/40247335 Fisher, Michael H. "Mahomed, Deen [formerly Deen Mahomet] (1759–1851), shampooing surgeon and restaurateur." Oxford Dictionary of National Biography. September 01, 2017. Oxford University Press. Date of access 22 Aug. 2023, https://www.oxforddnb.com/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-53351 Fisher, Michael H. “From India to England and Back: Early Indian Travel Narratives for Indian Readers.” Huntington Library Quarterly , Vol. 70, No. 1 (March 2007). Via JSTOR. https://www.jstor.org/stable/10.1525/hlq.2007.70.1.153 Fisher, Michael H. “Representations of India, the English East India Company, and Self by an Eighteenth-Century Indian Emigrant to Britain.” Modern Asian Studies , Oct., 1998, Vol. 32, No. 4 (Oct., 1998). Via JSTOR. https://www.jstor.org/stable/313054 Mahomet, Dean. “The Travels of Dean Mahomet: An Eighteenth-Century Journey through India.” Edited with an introduction and biographical essay by Michael H. Fisher. Berkeley: University of California Press,  http://ark.cdlib.org/ark:/13030/ft4h4nb20n/ Mahomet, Sake Deen. “Shampooing, or, Benefits resulting from the use of the Indian medicated vapour bath, as introduced into this country, by S.D. Mahomed, (a native of India) : containing a brief but comprehensive view of the effects produced by the use of the warm bath, in comparison with steam or vapour bathing : also a detailed account of the various cases to which this healing remedy may be applied, its general efficacy in peculiar diseases, and its success in innumerable instances, when all other remedies had been ineffectual : to which is subjoined an alphabetical list of names (many of the very first consequence,) subscribed in testimony of the important use & general approval of the Indian method of shampooing.” Brighton, Casey & Baker. 1826. https://archive.org/details/b22374632/ Mixed Museum. “Sake Dean Mahomed and Jane Daly.” https://mixedmuseum.org.uk/amri-exhibition/sake-dean-mahomed-and-jane-daly/ Narain, Mona. “Dean Mahomet's Travels , Border Crossings, and the Narrative of Alterity.” SEL Studies in English Literature 1500-1900, Volume 49, Number 3, Summer 2009. https://doi.org/10.1353/sel.0.0070 O'Connell, Ronan. “Sake Dean Mahomed: the Muslim trailblazer who opened London's first curry house.” National News. 2/6/2022. https://www.thenationalnews.com/travel/destinations/2022/02/06/sake-dean-mahomet-the-muslim-trailblazer-who-opened-londons-first-curry-house/ Panigrahi, Tanutrushna. “Revisiting the Narrative Powers of the Global South through The Travels of Dean Mahomet.” Rupkatha Journal on Interdisciplinary Studies in Humanities. https://dx.doi.org/10.21659/rupkatha.v12n3.25 Satapathy, Amrita. “The Idea of England in Eighteenth-Century Indian Travel Writing.” CLCWeb: Comparative Literature and Culture. Purdue University. Vol. 14, Issue 2, June 2012. Singh, Amardeep. “A Closer Look at Dean Mahomet (1759-1850).” Lehigh University. 9/6/2006. https://www.lehigh.edu/~amsp/2006/09/closer-look-at-dean-mahomet-1759-1850.html Wills, Matthew. “Dean Mahomet: Travel Writer, Border Crosser.” JSTOR Daily. 5/16/2020. https://daily.jstor.org/dean-mahomet-travel-writer-border-crosser/ See omnystudio.com/listener for privacy information.

After Dean Mahomed sailed to Cork in January of 1784, he continued to work for Godfrey Evan Baker. But after Baker's death, Mahomed became an entrepreneur. Research: Bartlett, James. “Dean Mahomet: travel writer, curry entrepreneur and shampooer to the king.” History Ireland. Issue 5. September/October 2007. https://www.historyireland.com/dean-mahomet-travel-writer-curry-entrepreneur-and-shampooer-to-the-king/ Carpenter, Gerald. “The Travels of Dean Mahomet, The Travels of Dean Mahomet, a Native of Patna in Bengal, through Several Parts of India, while in the Service of the Honourable The East India Company. Written by Himself, in a Series of Letters to a Friend.” The Literature of Autobiographical Vol. 2. Diaries and Letters. Dharwadker, Vinay. “English in India and Indian Literature in English: The Early History, 1579-1834.” Comparative Literature Studies , 2002, Vol. 39, No. 2 (2002). Via JSTOR. https://www.jstor.org/stable/40247335 Fisher, Michael H. "Mahomed, Deen [formerly Deen Mahomet] (1759–1851), shampooing surgeon and restaurateur." Oxford Dictionary of National Biography. September 01, 2017. Oxford University Press. Date of access 22 Aug. 2023, https://www.oxforddnb.com/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-53351 Fisher, Michael H. “From India to England and Back: Early Indian Travel Narratives for Indian Readers.” Huntington Library Quarterly , Vol. 70, No. 1 (March 2007). Via JSTOR. https://www.jstor.org/stable/10.1525/hlq.2007.70.1.153 Fisher, Michael H. “Representations of India, the English East India Company, and Self by an Eighteenth-Century Indian Emigrant to Britain.” Modern Asian Studies , Oct., 1998, Vol. 32, No. 4 (Oct., 1998). Via JSTOR. https://www.jstor.org/stable/313054 Mahomet, Dean. “The Travels of Dean Mahomet: An Eighteenth-Century Journey through India.” Edited with an introduction and biographical essay by Michael H. Fisher. Berkeley: University of California Press,  http://ark.cdlib.org/ark:/13030/ft4h4nb20n/ Mahomet, Sake Deen. “Shampooing, or, Benefits resulting from the use of the Indian medicated vapour bath, as introduced into this country, by S.D. Mahomed, (a native of India) : containing a brief but comprehensive view of the effects produced by the use of the warm bath, in comparison with steam or vapour bathing : also a detailed account of the various cases to which this healing remedy may be applied, its general efficacy in peculiar diseases, and its success in innumerable instances, when all other remedies had been ineffectual : to which is subjoined an alphabetical list of names (many of the very first consequence,) subscribed in testimony of the important use & general approval of the Indian method of shampooing.” Brighton, Casey & Baker. 1826. https://archive.org/details/b22374632/ Mixed Museum. “Sake Dean Mahomed and Jane Daly.” https://mixedmuseum.org.uk/amri-exhibition/sake-dean-mahomed-and-jane-daly/ Narain, Mona. “Dean Mahomet's Travels , Border Crossings, and the Narrative of Alterity.” SEL Studies in English Literature 1500-1900, Volume 49, Number 3, Summer 2009. https://doi.org/10.1353/sel.0.0070 O'Connell, Ronan. “Sake Dean Mahomed: the Muslim trailblazer who opened London's first curry house.” National News. 2/6/2022. https://www.thenationalnews.com/travel/destinations/2022/02/06/sake-dean-mahomet-the-muslim-trailblazer-who-opened-londons-first-curry-house/ Panigrahi, Tanutrushna. “Revisiting the Narrative Powers of the Global South through The Travels of Dean Mahomet.” Rupkatha Journal on Interdisciplinary Studies in Humanities. https://dx.doi.org/10.21659/rupkatha.v12n3.25 Satapathy, Amrita. “The Idea of England in Eighteenth-Century Indian Travel Writing.” CLCWeb: Comparative Literature and Culture. Purdue University. Vol. 14, Issue 2, June 2012. Singh, Amardeep. “A Closer Look at Dean Mahomet (1759-1850).” Lehigh University. 9/6/2006. https://www.lehigh.edu/~amsp/2006/09/closer-look-at-dean-mahomet-1759-1850.html Wills, Matthew. “Dean Mahomet: Travel Writer, Border Crosser.” JSTOR Daily. 5/16/2020. https://daily.jstor.org/dean-mahomet-travel-writer-border-crosser/ See omnystudio.com/listener for privacy information.

How can the science behind a specific human emotion, change our lives for the better? Dacher Keltner is Professor of Psychology at Berkeley University, California and is the founder of the Greater Good Science Center. You may have heard his podcast, the Science of Happiness.  Dacher and his students have been studying the transformative power of a single emotion. Keep listening to hear a brief history of our understanding of awe, its age-old purpose in the pursuit of knowledge… and how the humbling effect of a walk in the woods might just change the way we approach things.  Disclaimer: This Spark has been created using material recorded online during the pandemic - so the sound quality varies in places, but this shouldn't prevent you from enjoying the material.  Presentation by: Dacher Keltner Dacher's Research Hub: Greater Good: The Science of a Meaningful Life (berkeley.edu) Produced by: Unboxed - a UK-wide festival of creativity that brought together Arts, Science, Technology, Engineering and Maths (STEAM). Brought to you by: The RSA - the royal society for arts, manufactures and commerce. Where world-leading ideas become world-changing actions. Subscribe for new episodes weekly and visit our website to find out more about our Design for Life mission and our global changemaker community - the RSA Fellowship: theRSA.org 

We are sharing in this episode in a direct meeting with Master Teacher the second part of the video presentation "The Spiritual Transformation Program: We Are Here Together At Last", in which he offers us the shared experience of a single Source of Reality. Using an invitation to come to Berkeley University in San Francisco (organized by the Metanexus Institute of the Templeton Foundation) He invites the human consciousness to look at its self concept as a body and demonstrates what the reality of Light and Truth is, coming from all kinds of death ideas, but in truth coming from allowing an experience of total darkness to Light, realizing that total darkness is what Light Is. ◊ We are using Part 2 of the Master Teacher's video GE-06 of the Great Experiment Series, Episode V -- The Spiritual Transformation Program: We Are Here Together At Last --- https://themasterteacher.tv/video/catalogue/volume-two/the-great-experiment-series/GE-06YouTube: https://youtu.be/RD7YSHnUN0U

#iot #chaosmagick #illuminatesofthanateros Academic overview of the history and establishment of the Illuminates of Thanateros, founded by Peter J Carroll and Ray Sherwin CONNECT & SUPPORT

Today we talk with Françoise Vergès and Jamille Pinheiro Dias about the difficulty of "decolonizing" the museum, and engaging passionately with another project--creating a "post-museum" dedicated to a poetics of a common world. Leaving behind the pretensions of a "universal museum," filled with dead objects, Vergès and Dias work toward a living, mobile, and heterogenous space of art production in unlikely places.Françoise Vergès is a writer and decolonial antiracist feminist activist. A Reunionnese, she received an education that ran counter to the French hegemonic school  from her anticolonial communist and feminist parents and the members of their organisations. She left Reunion for Algeria to obtain her high school diploma and then stayed. She moved to Paris, France, and was an activist in antiracist, anti imperialist and feminist movements. She became a professional journalist for a feminist magazine and traveled for the publishing house des femmes to collect testimonies of women fighting in the Global South.  She received her Ph.D in Political Theory from Berkeley University in 1995. She has never held a teaching position in France but created the Chair Global South(s) at Collège d'études mondiales where she held workshops on different topics (2014-2018). She is the convener and curator of L'Atelier a collective and collaborative seminar/public performance with activist and artists of color. Recent publications include: Programme de désordre absolu. Décoloniser le musée (2023), A Feminist Theory of Violence (2021), De la violence coloniale dans l'espace public (2021), The Wombs of Women. Capital, Race, Feminism (2021), A Decolonial Feminism (2020).Jamille Pinheiro Dias is currently the director of the Centre of Latin American and Caribbean Studies at University of London's School of Advanced Study, where she also works as a Lecturer. In addition, she is a von der Heyden Fellow at the Franklin Humanities Institute's Amazon Lab at Duke University. Prior to joining the University of London, she worked as a Research Associate at the University of Manchester as part of the project Cultures of Anti-Racism in Latin America, funded by the United Kingdom's Arts and Humanities Research Council. Her studies involve environmental issues, Amazonian cultural production, Indigenous arts, and translation studies in Latin America, with a focus on Brazil. Prior to working in the UK, she was a postdoctoral fellow at the Department of Modern Languages at the University of São Paulo, where she also received a Ph.D. in Modern Languages. In addition, she was a visiting researcher in Iberian and Latin American Cultures at Stanford University, and a teaching assistant at the Institute of Brazilian Studies at the University of São Paulo.

https://blacksite32.com Lady Divergent is a born and raised Floridian. She is a serial “mompreneur”. She has mastered managing her ever growing businesses and having time to attend to her beautiful family. Currently she holds 12+ years of experience as a private tax practitioner and a recent paralegal Graduate of Berkeley University . She is highly knowledgeable in the private execution of taxation and estate planning. She is well-versed in the various tax forms and the compliance associated with each form. Lady Divergent has worked with numerous clients and knows the importance of keeping current with the ever-evolving tax codes. She has a passion for helping her clients. Helping her clients plan for their future and teaching her clients about financial independence.  Decency and Order  is Lady Divergent's  clear mission. Lady Divergent is an expert in her field and strives to provide the best possible services for her public and private clients. Divergent is a born and raised Floridian. She is a serial “mompreneur”. She has mastered managing her ever growing businesses and having time to attend to her beautiful family. Currently she holds 12+ years of experience as a private tax practitioner and a recent paralegal Graduate of Berkeley University . She is highly knowledgeable in the private execution of taxation and estate planning. She is well-versed in the various tax forms and the compliance associated with each form. Lady Divergent has worked with numerous clients and knows the importance of keeping current with the ever-evolving tax codes. She has a passion for helping her clients. Helping her clients plan for their future and teaching her clients about financial independence.  Decency and Order  is Lady Divergent's  clear mission. Lady Divergent is an expert in her field and strives to provide the best possible services for her public and private clients.

Neuroscientist, producer, sporadic hemiplegic migraine warrior, writer aaaaaaaand… actress! On this episode of the Second Act Actors podcast, I'm talking to one of the busiest and most interesting people I've met, Abby Tozer.  Like many of us, Abby started her acting career when she was cast in a school production of Annie. She tells me about her pursuit of her love of acting and performing and how she balanced it around her demanding studies at Berkeley University. We talk about the conversations we have with our families about acting and how we explain our acting careers to our parents, who might be supportive but are still confused about what it means.   If you're someone with multiple interests across various fields, my interview with Abby has great tips for you about how to cope with FOMO and acknowledge your success before you move onto the next project. We also tie this discussion into the topic of acting techniques and Abby shares her thoughts on how she stays in character when her brain is constantly pulled in different directions.  To get more discussions with interesting and successful actors right in your podcast feed, subscribe to the Second Act Actors podcast.Links Abby Tozer websiteAbby Tozer on IMDbAbby Tozer on InstagramAbby Tozer on Twitter Second Act Actors websiteSecond Act Actors on InstagramSecond Act Actors on FacebookSecond Act Actors on YouTube Janet McMordie websiteJanet McMordie on InstagramJanet McMordie on LinkedInJanet McMordie on Twitter  Hosted on Acast. See acast.com/privacy for more information.

Lady Divergent is a born and raised Floridian. She is a serial “mompreneur”. She has mastered managing her ever growing businesses and having time to attend to her beautiful family. Currently she holds 12+ years of experience as a private tax practitioner and a recent paralegal Graduate of Berkeley University . She is highly knowledgeable in the private execution of taxation and estate planning. She is well-versed in the various tax forms and the compliance associated with each form. Lady Divergent has worked with numerous clients and knows the importance of keeping current with the ever-evolving tax codes. She has a passion for helping her clients. Helping her clients plan for their future and teaching her clients about financial independence.  Decency and Order  is Lady Divergent's  clear mission. Lady Divergent is an expert in her field and strives to provide the best possible services for her public and private clients. Divergent is a born and raised Floridian. She is a serial “mompreneur”. She has mastered managing her ever growing businesses and having time to attend to her beautiful family. Currently she holds 12+ years of experience as a private tax practitioner and a recent paralegal Graduate of Berkeley University . She is highly knowledgeable in the private execution of taxation and estate planning. She is well-versed in the various tax forms and the compliance associated with each form. Lady Divergent has worked with numerous clients and knows the importance of keeping current with the ever-evolving tax codes. She has a passion for helping her clients. Helping her clients plan for their future and teaching her clients about financial independence.  Decency and Order  is Lady Divergent's  clear mission. Lady Divergent is an expert in her field and strives to provide the best possible services for her public and private clients.

Horace Fletcher is best known for starting a food fad in that came to be known as Fletcherism. This early 20th century fad involved, in part, chewing your food A LOT. Research: Bauerlein, Mark. "The Correspondence of William James. Vol. 3: William and Henry. 1897-1910." The Henry James Review, vol. 16 no. 1, 1995, p. 115-117. Project MUSE, doi:10.1353/hjr.1995.0002. Crowninshield, Francis W. “Manners for the Metropolis: An Entrance Key to the Fantastic Life of the 400.” New York. D. Appleton and Company. 1909. Via Babel Trust. https://babel.hathitrust.org/cgi/pt?id=uc1.31175009622302 Feltman, Rachel. “Fact: Horace Fletcher became a millionaire lifestyle influencer by telling people to chew as much as possible.” Popular Science. 4/26/2021. https://www.popsci.com/story/science/weirdest-thing-fletcherism-wawa-genetic-testing/ Fleissner, Jennifer L. "Henry James's Art of Eating." ELH, vol. 75 no. 1, 2008, p. 27-62. Project MUSE, doi:10.1353/elh.2008.0001. Franklin, Deborah. “Chew, Chew, Chew!” NPR. 7/13/2009. https://www.npr.org/sections/health-shots/2009/07/chew_chew_chew.html/ Kean, Sam. “Disappearing spoon: Chewing it Over—and Over and Over and Over.” Distillations. Podcast. 5/4/2021. https://www.sciencehistory.org/distillations/podcast/chewing-it-over-and-over-and-over-and-over "Horace Fletcher." Dictionary of American Biography, Charles Scribner's Sons, 1936. Gale In Context: U.S. History, link.gale.com/apps/doc/BT2310013484/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=e3d11c0e. Accessed 13 Dec. 2022. Levenstein, Harvey A. “Revolution at the Table: The Transformation of the American Diet.” Berkeley : University of California Press. 2003. New York Times. “HORACE FLETCHER DIES IN COPENHAGEN; Dietetics Expert Was Originator of a System for Proper Mastication of Food. HIS EXPERIMENTS AT YALE Official Food Economist Taught ‘Fletcherism' to 8,000,000 Starving Belgians During the War.” 1/14/1919. https://www.nytimes.com/1919/01/14/archives/horace-fletcher-dies-in-copenhagen-dietetics-expert-was-originator.html Temple, Holly Eliza. “Repast: Horace Fletcher, the Original Food Faddist.” This Is Mold. 5/21/2021. https://thisismold.com/profile/repast/repast-horace-fletcher-the-original-food-faddist Walthausen, Abby. “Fletcherizing Was the Juicing of the 1890s.” MyRecipes. 2/13/2018. https://www.myrecipes.com/extracrispy/fletcherizing-was-the-juicing-of-the-1890s Roach, Mary. “How Many Times Should You Chew Your Food?” Adapted from Gulp: Adventures on the Alimentary Canal. Slate. 4/10/2013. http://www.slate.com/articles/health_and_science/medical_examiner/2013/04/excerpt_of_mary_roach_s_gulp_how_many_times_should_you_chew_a_bite_of_food.html Fletcher, Horace. “Menticulture; or, the A-B-C of True Living.” Chicago. A.C. Mcclurg & Company. 1895. Fletcher, Horace. “Happiness as Found in Forethought Minus Fearthought.” New York. Frederick A. Stokes Company. 1898. Fletcher, Horace. “That Last Waif, Or, Social Quarantine: A Brief.” New York. Frederick A Stokes Company. 1898, 1909. Fletcher, Horace. “The New Glutton, Or, Epicure.” New York. Frederick A Stokes Company. 1899, 1903. Fletcher, Horace. “A.B.C. of Snap Shooting.” San Francisco. Published by the Author. 1880. Fletcher, Horace. “The A.B.-Z. of Our Own Nutrition.” New York. Frederick A Stokes Company. 1903. Fletcher, Horace. “Fletcherism: What It Is, Or, How I Became Young At Sixty.” Frederick A. Stokes Company. 1913. Chittenden, Russell H. “Physiological Economy in Nutrition.” Popular Science Monthly Volume 63 June 1903. https://en.wikisource.org/wiki/Popular_Science_Monthly/Volume_63/June_1903/Physiological_Economy_in_Nutrition Chittenden, Russell H. “Physiological Economy in Nutrition.” Popular Science Monthly Volume 63 June 1903. “The Influence of Diet on Endurance and General Efficiency.” Popular Science Monthly Volume 71 December 1907. https://en.wikisource.org/wiki/Popular_Science_Monthly/Volume_71/December_1907/The_Influence_of_Diet_on_Endurance_and_General_Efficiency Chicago Tribune. “New Orleans Celebrites.” 3/29/1896. https://www.newspapers.com/image/349889192/ The Courier-Journal. “Horace Fletcher, Famous Dietician, Never Grew ‘Old' Because He Knew How One Should Live.” The Courier-Journal. Louisville, KY. 6/22/1919. https://www.newspapers.com/image/118906814/ The Times-Democrat. “French Opera Debt.” New Orleans Times-Democrat. 3/27/1894. See omnystudio.com/listener for privacy information.