Podcasts about janiece johnson

Please join us at our Patreon website (TSAR.website). There we provide amazing extra content in so many ways. The content helps with Come Follow Me, but with so many other topics, from art to mental health. You also support the podcast and allow us to keep doing it when you join Patreon. We would love to have you with us!Janiece Johnson and Kerry discuss important and hard lessons that are learned in the early Church as they figured out what were appropriate manifestations of the Spirit, and how Satan imitates revelation. They look at how God revealed to His prophet the things they, and we, need to learn in order to avoid being deceived. They help us see the need for growing in our revelatory relationship with God. They explore how misunderstanding God's revelatory process can lead to us being "overthrown", and how we can grow in the light and thus overcoming darkness rather than being overcome by it. They look at how that which is worldly and fallen lead to deception as well. They focus on how Christ is the one who overcomes, and that if we don't come to Christ and accept His light in His way we will be overcome rather than overcoming through Christ. They also look at how important it is to follow the revelation we receive, and how we need to use it to know what voices to listen to and what to accept from the voices around us. We are grateful for our executive producers, B. Fisher and K. Bradley, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Launchpad Consulting Studios for producing the content and for Rich Nicholls, who composed and plays the music for the podcast.

Welcome to Church History Matters Come Follow Me Edition where we are systematically diving into every section of the Doctrine and Covenants throughout the year 2025! In this episode Scott and Casey interview Janiece Johnson about early church converts in this bonus "Voices of the Restoration" episode.

A few years ago, in his talk "Revelation for the Church, Revelation for Our Lives," President Nelson asked this question that we've all probably yearned to know the answer: "How do we become the men and women, the Christlike servants that the Lord needs us to be? How can we find answers to the questions that perplex us?" And his prescription to this soul-deep question: personal revelation. He said, "The heavens are open and God speaks to his children." Today's conversation is all about understanding personal revelation and how we can develop a relationship with God where we can draw on his power. Janiece Johnson joins this conversation to discuss the doctrines of revelation found in the Doctrine and Covenants. Janiece is a church historian, an acquisition director at Deseret Book, and her new book Themes in the Doctrine and Covenants: Revelation lends itself to today's topic.   Follow us on Instagram! Subscribe to our newsletter!

We have amazing and fantastic extra material for you on our Patreon Website. Join us there (TSAR.website) for a lot of rich and meaningful extras.In this episode Kerry and Janiece Johnson discuss the background of these crucial sections, and what it teaches us about recognizing how God speaks to us. They talk about common misconceptions, things that can make the process difficult, and how wonderful it it that God speaks to us, and that He speaks to us in so many ways.We are grateful for our generous donors who make the podcast possible. We are also grateful for Launchpad Consulting Studios, who produce the podcast, and for Rich Nicholls, who composed and plays the music for the podcast.

January 27–February 2 | D&C 3-5 | Joined by author and scholar Janiece Johnson and special guest Dusty Smith.

Dr Janiece Johnson specialises in American religious history—specifically Mormon history, gender, and the prosecution for the Mountain Meadows Massacre. Janiece worked on Richard E. Turley Jr.'s 'Massacre at Mountain Meadows' book and was the general editor of the recently published Mountain Meadows Massacre: Collected Legal Papers. As a magnificent culmination of her work on the massacre, she wrote and published 'Convicting the Mormons: The Mountain Meadows Massacre in American Culture.I wanted to speak to Janiece as I've always wanted to learn about the Mountain Meadows Massacre, but there is so much emotion and conspiracy around the topic. I feel privileged that Janiece would join us and share trusted, honest insights into the history and the aftermath of the horrific event. Some highlights from this episode include how media sensationalism caused a lasting impact on America's perceptions on Latter-day Saints, a definitive answer of whether or not any blame could be placed at Brigham Young's feet, and how Janiece kept her faith strong despite studying such saddening accounts.--You can get Janiece's excellent book at the following link, I would really recommend this:- https://www.amazon.co.uk/Convicting-Mormons-Mountain-Massacre-American/dp/1469673533- https://www.goodreads.com/en/book/show/63903861-convicting-the-mormonsFollow For All The Saints on social media for updates and inspiring content:www.instagram.com/forallthesaintspodhttps://www.facebook.com/forallthesaintspod/For All The Saints episodes are released every Monday on YouTube, Spotify, Apple Podcasts and more:https://www.youtube.com/watch?v=TVDUQg_qZIU&list=UULFFf7vzrJ2LNWmp1Kl-c6K9Qhttps://open.spotify.com/show/3j64txm9qbGVVZOM48P4HS?si=bb31d048e05141f2https://podcasts.apple.com/gb/podcast/for-all-the-saints/id1703815271If you have feedback or any suggestions for topics or guests, connect with Ben & Sean via hello@forallthesaints.org or DM on InstagramConversations to Refresh Your Faith.For All The Saints podcast was established in 2023 by Ben Hancock to express his passion and desire for more dialogue around faith, religious belief, and believers' perspectives on the topics of our day. Tune into For All The Saints every Monday on YouTube, Spotify, Apple Podcasts, and more.Follow For All The Saints on social media for daily inspiration.

At Magnify, our mission during this special week before Easter is to help us all feel a little holier by focusing on strengthening our relationship with Jesus Christ. As women, we can be powerful forces for good in witnessing the Savior in our every day lives. We can look to the example of the first witness who was a woman, Mary Magdalene. Today's guest is Janiece Johnson. She is a research professor of religion and a production manager at Deseret Book. She has studied out the life of Mary Magdalene. Janiece wrote, "Understanding [Mary's] name begins to helps us see her power and her central role. She is a tower of strength--the Tower-ess or the Magnified one. Women [of the time] were not just on the margins, but central to the gospel and the ministry of Jesus. [Mary] becomes the first witness of the risen Lord and an example of power and strength to all of us who want to be disciples.” Join us on Instagram to find out more about our community and be a part of the conversation!See omnystudio.com/listener for privacy information.

  In this episode of The Interpreter Radio Show, our hosts are Bruce Webster, Kris Frederickson, and Robert Boylan. They discuss Come, Follow Me New Testament lesson 42 during the first hour and are joined during the second hour by Janiece Johnson to discuss her book on the Mountain Meadows Massacre. You can listen to […] The post Interpreter Radio Show — September 17, 2023 first appeared on The Interpreter Foundation.

On September 11, 1857, a small band of Mormons led by John D. Lee massacred an emigrant train of men, women, and children heading west at Mountain Meadows, Utah. News of the Mountain Meadows Massacre, as it became known, sent shockwaves through the western frontier of the United States, reaching the nation's capital and eventually crossing the Atlantic. In the years prior to the massacre, Americans dubbed the Church of Jesus Christ of Latter-day Saints the "Mormon problem" as it garnered national attention for its "unusual" theocracy and practice of polygamy. In the aftermath of the massacre, many Americans viewed Mormonism as a real religious and physical threat to white civilization. Putting the Mormon Church on trial for its crimes against American purity became more important than prosecuting those responsible for the slaughter. In Convicting the Mormons: The Mountain Meadows Massacre in American Culture (UNC Press, 2023), religious historian Janiece Johnson analyzes how sensational media attention used the story of the Mountain Meadows Massacre to enflame public sentiment and provoke legal action against Latter-day Saints. Ministers, novelists, entertainers, cartoonists, and federal officials followed suit, spreading anti-Mormon sentiment to collectively convict the Mormon religion itself. This troubling episode in American religious history sheds important light on the role of media and popular culture in provoking religious intolerance that continues to resonate in the present. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

On September 11, 1857, a small band of Mormons led by John D. Lee massacred an emigrant train of men, women, and children heading west at Mountain Meadows, Utah. News of the Mountain Meadows Massacre, as it became known, sent shockwaves through the western frontier of the United States, reaching the nation's capital and eventually crossing the Atlantic. In the years prior to the massacre, Americans dubbed the Church of Jesus Christ of Latter-day Saints the "Mormon problem" as it garnered national attention for its "unusual" theocracy and practice of polygamy. In the aftermath of the massacre, many Americans viewed Mormonism as a real religious and physical threat to white civilization. Putting the Mormon Church on trial for its crimes against American purity became more important than prosecuting those responsible for the slaughter. In Convicting the Mormons: The Mountain Meadows Massacre in American Culture (UNC Press, 2023), religious historian Janiece Johnson analyzes how sensational media attention used the story of the Mountain Meadows Massacre to enflame public sentiment and provoke legal action against Latter-day Saints. Ministers, novelists, entertainers, cartoonists, and federal officials followed suit, spreading anti-Mormon sentiment to collectively convict the Mormon religion itself. This troubling episode in American religious history sheds important light on the role of media and popular culture in provoking religious intolerance that continues to resonate in the present. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

On September 11, 1857, a small band of Mormons led by John D. Lee massacred an emigrant train of men, women, and children heading west at Mountain Meadows, Utah. News of the Mountain Meadows Massacre, as it became known, sent shockwaves through the western frontier of the United States, reaching the nation's capital and eventually crossing the Atlantic. In the years prior to the massacre, Americans dubbed the Church of Jesus Christ of Latter-day Saints the "Mormon problem" as it garnered national attention for its "unusual" theocracy and practice of polygamy. In the aftermath of the massacre, many Americans viewed Mormonism as a real religious and physical threat to white civilization. Putting the Mormon Church on trial for its crimes against American purity became more important than prosecuting those responsible for the slaughter. In Convicting the Mormons: The Mountain Meadows Massacre in American Culture (UNC Press, 2023), religious historian Janiece Johnson analyzes how sensational media attention used the story of the Mountain Meadows Massacre to enflame public sentiment and provoke legal action against Latter-day Saints. Ministers, novelists, entertainers, cartoonists, and federal officials followed suit, spreading anti-Mormon sentiment to collectively convict the Mormon religion itself. This troubling episode in American religious history sheds important light on the role of media and popular culture in provoking religious intolerance that continues to resonate in the present. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west

On September 11, 1857, a small band of Mormons led by John D. Lee massacred an emigrant train of men, women, and children heading west at Mountain Meadows, Utah. News of the Mountain Meadows Massacre, as it became known, sent shockwaves through the western frontier of the United States, reaching the nation's capital and eventually crossing the Atlantic. In the years prior to the massacre, Americans dubbed the Church of Jesus Christ of Latter-day Saints the "Mormon problem" as it garnered national attention for its "unusual" theocracy and practice of polygamy. In the aftermath of the massacre, many Americans viewed Mormonism as a real religious and physical threat to white civilization. Putting the Mormon Church on trial for its crimes against American purity became more important than prosecuting those responsible for the slaughter. In Convicting the Mormons: The Mountain Meadows Massacre in American Culture (UNC Press, 2023), religious historian Janiece Johnson analyzes how sensational media attention used the story of the Mountain Meadows Massacre to enflame public sentiment and provoke legal action against Latter-day Saints. Ministers, novelists, entertainers, cartoonists, and federal officials followed suit, spreading anti-Mormon sentiment to collectively convict the Mormon religion itself. This troubling episode in American religious history sheds important light on the role of media and popular culture in provoking religious intolerance that continues to resonate in the present. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

On September 11, 1857, a small band of Mormons led by John D. Lee massacred an emigrant train of men, women, and children heading west at Mountain Meadows, Utah. News of the Mountain Meadows Massacre, as it became known, sent shockwaves through the western frontier of the United States, reaching the nation's capital and eventually crossing the Atlantic. In the years prior to the massacre, Americans dubbed the Church of Jesus Christ of Latter-day Saints the "Mormon problem" as it garnered national attention for its "unusual" theocracy and practice of polygamy. In the aftermath of the massacre, many Americans viewed Mormonism as a real religious and physical threat to white civilization. Putting the Mormon Church on trial for its crimes against American purity became more important than prosecuting those responsible for the slaughter. In Convicting the Mormons: The Mountain Meadows Massacre in American Culture (UNC Press, 2023), religious historian Janiece Johnson analyzes how sensational media attention used the story of the Mountain Meadows Massacre to enflame public sentiment and provoke legal action against Latter-day Saints. Ministers, novelists, entertainers, cartoonists, and federal officials followed suit, spreading anti-Mormon sentiment to collectively convict the Mormon religion itself. This troubling episode in American religious history sheds important light on the role of media and popular culture in provoking religious intolerance that continues to resonate in the present. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit podcastchoices.com/adchoices

On September 11, 1857, a small band of Mormons led by John D. Lee massacred an emigrant train of men, women, and children heading west at Mountain Meadows, Utah. News of the Mountain Meadows Massacre, as it became known, sent shockwaves through the western frontier of the United States, reaching the nation's capital and eventually crossing the Atlantic. In the years prior to the massacre, Americans dubbed the Church of Jesus Christ of Latter-day Saints the "Mormon problem" as it garnered national attention for its "unusual" theocracy and practice of polygamy. In the aftermath of the massacre, many Americans viewed Mormonism as a real religious and physical threat to white civilization. Putting the Mormon Church on trial for its crimes against American purity became more important than prosecuting those responsible for the slaughter. In Convicting the Mormons: The Mountain Meadows Massacre in American Culture (UNC Press, 2023), religious historian Janiece Johnson analyzes how sensational media attention used the story of the Mountain Meadows Massacre to enflame public sentiment and provoke legal action against Latter-day Saints. Ministers, novelists, entertainers, cartoonists, and federal officials followed suit, spreading anti-Mormon sentiment to collectively convict the Mormon religion itself. This troubling episode in American religious history sheds important light on the role of media and popular culture in provoking religious intolerance that continues to resonate in the present. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

We're looking at the trial and execution of John D Lee. How reponsible was Brigham Young? How did the trials affect public opinion against the Mormons? Dr Janiece Johnson says this reverberates, even to today with the recent release of "Under the Banner of Heaven." Check out our conversation... https://youtu.be/eHbfd0yW5XU transcript to follow Copyright © 2023 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission transcript to follow Copyright © 2023 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

148 years ago this week, John D. Lee stood in his trial for his role in the Mountain Meadows Massacre. Dr Janiece Johnson has studied the Mountain Meadows Massacre for over 20 years. Her latest book, Convicting the Mormons is based both on her Ph.D. Dissertation as well as the time she spent working with Richard Turley & Barbara Jones Brown on "Vengeance is Mine." Janiece discusses how Americans viewed the massacre, and how the massacre has been used to cast aspersions on Mormons over a century. Check out our conversation... https://youtu.be/wwQz-eNuQBQ transcript to follow Copyright © 2023 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission transcript to follow Copyright © 2023 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

In recent weeks, the U.S. has seen two more mass shootings — one at a grocery store in Buffalo, New York, and the other at an elementary school in Uvalde, Texas. Though President Russell M. Nelson of The Church of Jesus Christ of Latter-day Saints has made at least one comment suggesting that gun laws are too lax and apostles David A. Bednar and Jeffrey R. Holland have lamented the shootings, the Utah-based faith has not made any official statements about these tragedies specifically or gun violence generally. Is it a moral issue for Latter-day Saints? Should it be? What does Latter-day Saint theology have to say about the issue? Discussing those questions and more n this week's show are Patrick Mason, head of Mormon history and culture at Utah State University and the author or editor of several books, including “Mormonism and Violence: The Battles of Zion,” and “Proclaim Peace: The Restoration's Answer to an Age of Conflict,” and Janiece Johnson, historian of American religion and the author of books on Latter-day Saint women and the Mountain Meadows Massacre, including the forthcoming “American Punishment: The Mountain Meadows Massacre and Mormon Transgressions.”

"Be Strong and of a Good Courage." Come Follow Up host Ben Lomu meets with Old Testament scholar Patrick Mason, as well as special guests Gail Porter, Lanning Porter, and Janiece Johnson, to discuss lessons of faith from the fall of Jericho, as well as how God is with us when we are faithful to Him. Also discussed are the story of Rahab, and lessons from the wider context of the book of Joshua. These discussions correlate with the weekly Come, Follow Me resource from The Church of Jesus Christ of Latter-day Saints. With participation from the live studio audience and engagement via social media for viewers at home, Come Follow Up complements your personal and family scripture study.

The post Maxwell Institute Podcast #136: Documenting a Relationship: Early Latter-day Saints and the Book of Mormon, with Janiece Johnson appeared first on Neal A. Maxwell Institute | BYU.

The post Maxwell Institute Podcast #136: Documenting a Relationship: Early Latter-day Saints and the Book of Mormon, with Janiece Johnson appeared first on Neal A. Maxwell Institute | BYU.

Spencer W. Kimball, his counselors, and their fellow apostles prayed about the revelation that Latter-day Saints have canonized as Official Declaration 2 in June 1978. They immediately let it be known that the Lord had told them that all worthy people, of any race, color, creed, or nationality, would be eligible for temple blessings and that men could be ordained. This lifted a racial restriction that had lasted for more than a century that denied ordination to men of Black African descent and the endowment and sealing ordinances to men, women, and children of Black African descent.  Importantly, President Kimball's journey to receiving the revelation began decades earlier. Even as a boy he recognized how his neighbors treated Native Americans with distrust and disdain. He saw inequity and wanted to correct it. Although he did not know as a lad that he would receive a revelation with global consequences, it's remarkable to me that something President Kimball noticed as a child would change The Church of Jesus Christ of Latter-day Saints' global trajectory. My name is Joseph Stuart, I'm the public communications specialist at the Maxwell Institute. Janiece Johnson, is a Willes Center Research Associate at the Institute, and we will be discussing each week's block of reading from The Church of Jesus Christ of Latter-day Saints' “Come, Follow Me” curriculum. We aren't here to present a lesson, but rather to hit on a few key themes from the scripture block that we believe will help fulfill the Maxwell Institute's mission to inspire and fortify Latter-day Saints in their testimonies of the restored gospel of Jesus Christ and engages the world of religious ideas.” The post Abide #24: Official Declaration Two appeared first on Neal A. Maxwell Institute | BYU.

In September 1890, Wilford Woodruff, President of The Church of Jesus Christ of Latter-day Saints, met with his counselors with a vexing problem. How could they, as prophets and the First Presidency of the Church, prevent their religion from being squashed by the federal government over the practice of plural marriage? They ultimately decided that the Lord had confirmed to them that “the time [had] come…to meet the requirements of the country, to meet the demands that have been made upon us, and to save the people.” When his counselors and apostles vowed to support him, Woodruff called for more than 1000 copies of his Manifesto to be sent “to the President, Cabinet, Senate & House of Reps & other leading Men” in order to end the arrests of polygamists. The Declaration was accepted and sustained by common consent at the next week's General Conference. Most Latter-day Saints seem to have approved of the decision. However, some Saints abstained from voting, tacitly rejecting the Manifesto. At least one Latter-day Saint “remained silent,” his arm remaining at his side “like lead,” unable to approve the revelation.[1] Another Mormon man wrote, “Many of the saints seemed stunned and confused and hardly knew how to vote, feeling that if they endorsed it they would be voting against one of the most sacred and important principles of their religion, and yet, as it had been promulgated by the prophet, seer and revelator and the earthly mouthpiece of the Almighty, they felt it must be proper for some reason [or] other…A great many of the sisters wept silently & seemed to feel worse than the brethren.”  In this episode of “Abide: A Maxwell Institute Podcast,” we discuss the origins and implications of the revelation canonized as Official Declaration One, also known popularly as the Woodruff Manifesto. My name is Joseph Stuart, I'm the public communications specialist at the Maxwell Institute. Janiece Johnson, is a Willes Center Research Associate at the Institute, and we will be discussing each week's block of reading from The Church of Jesus Christ of Latter-day Saints' “Come, Follow Me” curriculum. We aren't here to present a lesson, but rather to hit on a few key themes from the scripture block that we believe will help fulfill the Maxwell Institute's mission to inspire and fortify Latter-day Saints in their testimonies of the restored gospel of Jesus Christ and engages the world of religious ideas.” The post Abide #23: Official Declaration One appeared first on Neal A. Maxwell Institute | BYU.

How did early Latter-day Saints read the Book of Mormon? And how did that book, which the Prophet Joseph Smith called “the most correct of any book on earth” and “the keystone of our religion,” help Latter-day Saints make sense of their lives? In this episode of the Maxwell Institute Podcast, Dr. Janiece Johnson, a Willes Center Research Fellow at the Institute, shares from her research into early Latter-day Saint readings of the Book of Mormon. You can read a transcript of the interview at the link below (“People of the Books Transcript”) People of the Books TranscriptDownload The post MI Podcast #126: Becoming a people of the Books appeared first on Neal A. Maxwell Institute | BYU.

How did early Latter-day Saints read the Book of Mormon? And how did that book, which the Prophet Joseph Smith called “the most correct of any book on earth” and “the keystone of our religion,” help Latter-day Saints make sense of their lives? In this episode of the Maxwell Institute Podcast, Dr. Janiece Johnson, a Willes Center Research Fellow at […] The post MI Podcast #126: Becoming a people of the Books appeared first on Neal A. Maxwell Institute | BYU.

Do you know how many times the word “desire” is in D&C Sections 6-7? What does it tell us about the Lord and agency? Join us with Dr. Janiece Johnson as she shares her thoughts about Oliver Cowdery, the myth of a prosperity gospel, and how the Lord will preserve His people. The reality of spectacles, Urim and Thummim, and how the translation of a human being and the translation of the plates are discussed. Miracles are happening in D&C 6-9 and in our lives today.Show notes available at followhim.co 

Amy: Welcome to Breaking Down Patriarchy, I'm Amy McPhie Allebest.  Have you ever been to a beautiful city somewhere where there are cafes and shops and businesses built along narrow streets… and you learn that the foundations of the streets were laid thousands of years ago? They've been inhabited continuously, with people living their lives, tearing down old structures and building up new ones, over and over again upon that same grid, those same streets, generation after generation. Have you ever wondered, Who decided on this street layout? When? Why? Somebody made it up at some point. Is this city  grid still serving the needs of the people who are building their lives on these streets now?  Today we will be discussing a book that examines the foundations of patriarchy - the cultural, psychological, and political system upon which humans have been building their societies and their religions and their personal lives for thousands of years. The book is called The Creation of Patriarchy, by Gerda Lerner. Written in 1986, it answers the who, when, how, and why of these foundations. But before we start, I'd like to introduce my guest, Sherrie Crawford! Hi Sherrie! Sherrie: Hi, Amy! Amy: Sherrie and I met in Cairo, Egypt, when we were both college students on a semester abroad in Jerusalem. We were in a writing group together, and then later ended up reconnecting as young moms and forming a Joy School together. We've been friends all this time, even though we've lived far apart, and Sherrie I'm so grateful to have you onboard this project and excited to have you here today! Sherrie: So happy to be here! Amy: Let's start out with an introduction - can you tell us a bit about yourself? Where you're from, and what makes you you?  Sherrie: Sure! I'm Sherrie Crawford. I'm the 5th of 6 children, born into a low socioeconomic status Mormon family. I was born in Utah, and grew up in Arizona, and while my grandparents had money and provided nice Christmases and trips to Disneyland for us, I think of my growing up as being “everyday poor.”  Education wasn't encouraged in my family - some of my family members didn't finish high school, and I didn't have college aspirations for myself. I kind of “accidentally” went to college, because my seminary teacher Brother Burkhart signed me up for LDS Business College, and I went. Later my friend Tami told me about the BYU Jerusalem study abroad program, and I signed up. The cost was $8,000, which felt like a million dollars at the time! My grammy and grandpa helped a little and my parents helped a little, I received a scholarship, but I sold my Bronco and earned most of that money myself.  After Jerusalem I went to BYU Provo, and then I did the next Mormon thing, which was to get married and make babies! I put my studies on hold so that my husband could finish his degree, and we had our first baby right away. My husband stayed in school for 13 years until he eventually earned a PhD in Nuclear Engineering from the University of Utah, and got a job in Idaho Falls, ID, where we live today. We had four kids along the way, and when my youngest was in kindergarten I knew I needed to change something about my life. Being at home full-time without children wasn't satisfying for me. I searched deep inside and decided to finish my education. I had never planned to finish school and only had envisioned being a stay at home mom for my life. This decision led to a full blown panic attack. I didn't know what it was at the time - I thought I was having a heart attack - but when I went in to the doctor I learned my heart was just fine. So I went back to school! I attended BYU-Idaho, so I went to almost all of the Mormon schools. Some of my highlights include studying U.S. women's history with Dr. Andrea Radke-Moss and religion with Dr. Janiece Johnson. With Dr. Johnson I was able to explore the notion of the divine feminine and incorporate more of

Richard Turley is not only an amazing historian but is Director of Public Affairs for the LDS Church.  In our next conversation, we'll get acquainted with him and learn about a few of the books he has written, including the recent release of Saints: The Standard of Truth. https://www.youtube.com/watch?v=EkYkh3SSjHY Turley:  So Saints, the story of The Church of Jesus Christ in the Latter-days, is the first multi-volume history of the church produced officially since B.H. Roberts' comprehensive history, which was compiled from a series of journal articles that he wrote and published as a set in 1930 as part of the church's centennial. Saints is a four-volume work that breaks the history of the church up into four time periods: 1815 to 1846, and then from there until 1893, and then from there until the mid-1950s. Then from that point to the present day. It is a history that is written in narrative style. So, unlike a lot of histories which was just somewhat expository, this one is narrative, which means it's deliberately intended to be engaging to the reader. The content is extraordinarily accurate history that's been source checked repeatedly. You can find the sources in the back of the book. But it's also written in a very engaging style. So, it has already become, by perhaps an order of magnitude, the single most read history in the history of the church. GT : Well, it's sold out too. Do you know that? Turley: We give it away electronically, and we've had a vast number of downloads. We've also had a vast number of chapter views. So, we know that we have over a million people reading it right now. GT : Well, I tried to get it for my mom for Christmas, and it was sold out, and I was like, "Are you kidding me?" Turley: Well, it's remarkable. Volume 1 is remarkable, and the other volumes will appear in succession. I encourage everyone to read it. We also talk about his past and future books on the Mountain Meadows Massacre. Turley: So when my co-authors and I were writing Massacre at Mountain Meadows, we gathered a lot of information. In fact, we ended up with more than 50 linear feet of files that we had collected from 31 states in the United States and the District of Columbia. I include in that the National Archives on Pennsylvania Avenue in Washington, DC, the National Archives in Maryland, what we sometimes call Archives Two and the Denver facility for the National Archives. So, we had a lot of information. The information that we gathered included historical documents, legal documents. The legal documents were particularly important, because no one had ever really examined the case from that perspective before and I, having a legal background, was particularly interested in doing that. So, working with the Janiece Johnson and LaJean Purcell Carruth, who is a shorthand transcriber, we put together these two volumes, and then an associated website that has on it thousands of additional pages of information. These volumes gave you the perspective from a legal standpoint of the Mountain Meadows case, including information related to the nine people who were formally indicted for the massacre. Check out our conversation... Richard Turley is not only an amazing historian but is Director of Public Affairs for the LDS Church. Check out our other conversations about the Mountain Meadows Massacre with Rick's co-author, Barbara Jones Brown. 261: Who Bears Responsibility for MMM? (Jones Brown) 260: After the Killing (Jones Brown) 259: Cattle Rustling Turns Deadly (Jones Brown) 258: Tackling Myths of Mountain Meadows (Jones Brown) 257: Revenge for Haun's Mill & Pratt's Murder? (Jones Brown) 256: Utah War & Mountain Meadows Massacre (Jones Brown)

“All In” host Morgan Jones talks with two historians, Janiece Johnson and Jenny Reeder, who work to uncover and bring to light the stories of women in Church history. Janiece and Jenny discuss how Church history has strengthened rather than weakened their testimonies, the women they most admire from the past and what it means to be “All In” the gospel of Jesus Christ. They also discuss the historicity of “Jane and Emma” and whether it is okay to fictionalize history in film.

This podcast series features a past FairMormon Conference presentation each month. Please join us for the 2018 FairMormon Conference coming up August 1-3. You can attend in person or purchase the video streaming. Janiece Johnson, Restoring the Tapestry of the Restoration: Early Mormon Women’s Witness Transcript available here. Janiece Johnson is a transplanted Bay Area, […] The post FairMormon Conference Podcast #8 – Janiece Johnson, “Restoring the Tapestry of the Restoration: Early Mormon Women’s Witness” appeared first on FairMormon.

Steven Dudley of American Univ breaks explains what motivates MS-13 gangs. BYU's Janiece Johnson explains why Martha Hughes Cannon gets a statue. Jack Schneider of College of the Holy Cross wants to reform education reform. Jane Joseph of Medical Univ of South Carolina studies climber Alex Honnold's brain. BYU's Robert Christensen decline of workplace donations. Michal Kosinski of Stanford Univ explains Facebook data gathering.

Adam Miller wrote Letters to a Young Mormon for thoughtful people yearning for a more thoughtful faith. It's a little book, but it packs a powerful punch. In this episode, Miller is talks about the new second expanded edition, which the Maxwell Institute recently published in partnership with Deseret Book. We also talk about the perils of Mormon quasi-celebrity, bad book reviews, apologetics, his future projects, and other things. Stick around after the interview with Adam; we've got a special mini-episode with Institute visiting scholar Janiece Johnson asking for help with her current project. About the Guest Adam S. Miller is a professor of philosophy at Collin College in McKinney, Texas. He and his wife, Gwen, have three children. He is the author of many books, including Rube Goldberg Machines: Essays in Mormon Theology (Greg Kofford Books, 2012) and Speculative Grace: Bruno Latour and Object-Oriented Theology (Fordham University Press, 2013), and two editions of Letters to a Young Mormon (Maxwell Institute & Deseret Book, 2018). He also serves as the director of the Mormon Theology Seminar. The post Adam Miller on more Letters to a Young Mormon [MIPodcast #76] appeared first on Neal A. Maxwell Institute | BYU.

Richard E. Turley is the managing director of the Church Public Affairs Department. He was previously an assistant church historian, recorder, and the managing director of the Church History Department. He has written extensively on the Mountain Meadows Massacre including Massacre at Mountain Meadows with Glen Leonard and Ronald Walker and the recently released Mountain Meadows Massacre: Collected Legal Papers with co-editors Janiece Johnson and LaJean Carruth. In this episode, he discusses with Laura Harris Hales the aftermath of the terrible massacre at Mountain Meadows. Download Transcript

Richard E. Turley is the managing director of the Church Public Affairs Department. He was previously an assistant church historian, recorder, and the managing director of the Church History Department. He has written extensively on the Mountain Meadows Massacre including Massacre at Mountain Meadows with Glen Leonard and Ronald Walker and the recently released Mountain Meadows Massacre: Collected Legal Papers with co-editors Janiece Johnson and LaJean Carruth. In this episode, he discusses with Laura Harris Hales the aftermath of the terrible massacre at Mountain Meadows. Extra Resources: Episode 66 Transcript Mountain Meadows Massacre (Website) Peace and Violence among 19th Century Latter-Day Saints The Mountain Meadows Massacre Massacre at Mountain Meadows Mountain Meadows Massacre: Collected Legal Papers BYU Studies 47:3; Special Issue on the Mountain Meadows Massacre

Janiece Johnson and Jenny Reeder join us for a discussion about women's accounts from the early days of the Restoration. They are the authors of The Witness of Women: Firsthand Experiences and Testimonies from the Restoration.

While working on her dissertation, Janiece Johnson came up with the idea to create a resource for members to use while preparing lessons. She felt there would be value in infusing women's voices into our gospel teaching. Women's stories have traditionally been shared in biographical format, but Janiece's idea was to piece these testimonies together in a more easily accessible format. Five years later, she and her coauthor, Jenny Reeder, have put together a collection of thoughts arranged topically that is now available through Deseret Book. Author Jenny Reeder points out that this format allows us to identify common themes. No two pioneer women lived the same experience. They approached the gospel in different ways. Like now, there was not one "right way." These differences should not only be noticed but also appreciated, validated, and understood. Knowing a bit about the lives of these women adds punch to their testimonies. Life wasn't perfect for these women. They had stuff going on in their lives similar to us now, but they were resourceful and did the best they could in their circumstances. Join Laura Harris Hales for a journey back in time as we get to know a little bit more about some of the incredible women of the early Church. Extra Resources: Excerpt from The Witness of Women mentioned in podcast (free) The Witness of Women: Firsthand Experiences and Testimonies of the Restoration

While working on her dissertation, Janiece Johnson came up with the idea to create a resource for members to use while preparing lessons. She felt there would be value in infusing women's voices into our gospel teaching. Women's stories have traditionally been shared in biographical format, but Janiece's idea was to piece these testimonies together in a more easily accessible format. Five years later, she and her coauthor, Jenny Reeder, have put together a collection of thoughts arranged topically that is now available through Deseret Book. Author Jenny Reeder points out that this format allows us to identify common themes. No two pioneer women lived the same experience. They approached the gospel in different ways. Like now, there was not one "right way." These differences should not only be noticed but also appreciated, validated, and understood. Knowing a bit about the lives of these women adds punch to their testimonies. Life wasn't perfect for these women. They had stuff going on in their lives similar to us now, but they were resourceful and did the best they could in their circumstances. Join Laura Harris Hales for a journey back in time as we get to know a little bit more about some of the incredible women of the early Church.