Podcasts about sermon on

After the Sermon: On the Road (Numbers 21 & 22) by West Hills Church

Sermon: "On the Road to Berea, Showing Yourself Approved" by Larry Bachman

Afternoon Service led by- Pastor Christo Heiberg-Scripture Readings- Isaiah 45-1-7, 18-23 - Philippians 2-4-11-Sermon- On the Divinity of Jesus-- The Pedigree of Saul of Tarsus-- The Glory of Exclusive Jewish Monotheism -- The Name that No Conspiracy Shall Suppress -- The Pierced Prince whom All Eyes Shall Behold

The road to Emmaus is the gap between crushed expectations and deep longing. In Luke 24, we find two men walking this very road, and they find a stranger walking with them–or so they think. A stranger who listens to their pain and walks alongside them in their grief.Just when they thought it was over, the resurrected Christ was in their very midst. Easter means that nothing is impossible with God. Even in the most dire of circumstances, Jesus shows up. Suffering does not have the last word.Listen to this Easter sermon about how Jesus responds when we have lost all hope.To support this ministry and help us continue our God given mission, click here: http://bit.ly/2NZkdrC Support the show

In this episode, I am joined by Dr. Matthew Barrett to talk about his new book The Reformation as Renewal from Zondervan. Today, we discuss the reformation, renewal, and the need for retrieval today.Meet Dr. BarrettMatthew Barrett is professor of Christian theology at Midwestern Baptist Theological Seminary, editor-in-chief of Credo, and host of the Credo Podcast. He is also the director of the Center for Classical Theology at Midwestern.He is the author of numerous books, such as the award-winning Simply Trinity: The Unmanipulated Father, Son, and Spirit (Baker), None Greater: The Undomesticated Attributes of God (Baker), God's Word Alone: The Authority of Scripture (Zondervan), and Canon, Covenant, and Christology: Rethinking Jesus and the Scriptures of Israel (IVP).Resources:The Reformation as Renewal by Matthew BarrettAn Apology of the Church of England by John JewelAquinas Among the Protestants by Manfred Svensson and David VanDrunenThomas Aquinas' Commentaries on the Book of JohnHeinrich Bullinger's Sermon “On the Holy Catholic Church”—The Digital Public Square is a production of the Ethics and Religious Liberty Commission and is produced and hosted by Jason Thacker. Production assistance is provided by Kadin Christian. Technical production provided by Owens Productions. It is edited and mixed by Mark Owens.

A great Sermon On the plan nof salvation.

Sermon: On the Love of Jesus Christ for Us and on Our Obligations to Love Him by St. Alphonsus Liguori Source: "Sermons for all the Sundays in the year" by St. Alphonsus Maria de Liguori. Reader: Thomas A. Droleskey Traditional catholic sermons. https://bit.ly/3zlY9eH ALSO AVAILABLE ON: YOUTUBE: https://bit.ly/savenowthysoul SOCIAL MEDIA: Twitter: https://twitter.com/savenowthysoul Instagram: https://www.instagram.com/savenowthysoul/ Thank you for listening and God bless you and keep you!

Sermon: On the vanity of the world by St. Alphonsus Liguori for the sixth Sunday After Pentecost. Source: Please remember to pray for the person who made this book and for those who have made these audio files. "Sermons for all the Sundays in the year" by St. Alphonsus Maria de Liguori. Reader: Thomas A. Droleskey Traditional catholic sermons. https://bit.ly/3zlY9eH ALSO AVAILABLE ON: YOUTUBE: https://bit.ly/savenowthysoul SOCIAL MEDIA: Twitter: https://twitter.com/savenowthysoul Instagram: https://www.instagram.com/savenowthysoul/ Thank you for listening and God bless you and keep you!

Sermon: On the last day i will pour my spirit to all flesh

 "Sermon On  The Mount" series part 5Matthew 5:27-30Mallard Creek Campus Pastor, Kyler SmithWednesday February 10, 2021

Sermon On the MA Constitution by Samuel Cooper (1780) This Sermon On the MA Constitution was delivered by the request of the Massachusetts newly constituted State government. The occasion was the election of the Government by the sovereign people of … Continue reading → The post Sermon On the MA Constitution by Samuel Cooper (1780) appeared first on Sam Adams the 'Puritan Patriot' Returns.

Visit us at http://bethanybaptist.church10010 Somerset Blvd.Bellflower, CA 90706Comments

Visit us at http://bethanybaptist.church10010 Somerset Blvd.Bellflower, CA 90706

Visit us at http://bethanybaptist.church10010 Somerset Blvd.Bellflower, CA 90706

Sermon "On the Day You Least Expect It, I Will Act" by Br. Carlos Alberto Baena, worldwide head pastor of the Church of God Ministry of Jesus Christ International. Streamed live on April 1, 2020. Church of God Ministry of Jesus Christ International https://idmji.org/en

This series contains 3 episodes (more than 8 minutes each) on Andrew’s preaching on the Sermon On the Mount, recording at Collective, KL. For other video sermons, please visit Collective Central on YouTube. Episode photo credit: David Marcu on Unsplash. 這一系列是Andrew在吉隆坡一體教會曾經講過的主日信息，共分三部。更多講道視頻可登入YouTube的Collective Central頻道觀賞。 --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/andrew-lau/support

This series contains 3 episodes (more than 8 minutes each) on Andrew’s preaching on the Sermon On the Mount, recording at Collective, KL. For other video sermons, please visit Collective Central on YouTube. Episode photo credit: David Marcu on Unsplash. 這一系列是Andrew在吉隆坡一體教會曾經講過的主日信息，共分三部。更多講道視頻可登入YouTube的Collective Central頻道觀賞。 --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/andrew-lau/support

This series contains 3 episodes (more than 8 minutes each) on Andrew’s preaching on the Sermon On the Mount, recording at Collective, KL.  For other video sermons, please visit Collective Central on YouTube.  Episode photo credit: David Marcu on Unsplash. 這一系列是Andrew在吉隆坡一體教會曾經講過的主日信息，共分三部。更多講道視頻可登入YouTube的Collective Central頻道觀賞。 --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/andrew-lau/support

Pastor Gabriel Hughes preaches on Matthew 5:1-2 with an overview of the Sermon On the Mount, the greatest sermon ever preached. Visit fsbcjc.org for more info about our church!

“Give In the Right Order” from Sermon On the Amount by Pastor Tim Wilcox.

January 26, 2020 We live in a world that likes to fabricate reality. People in Hollywood create fake realities and make millions of dollars as crowds flood to the movie theatre to experience this fantasy for a while. The good guys always win, and the bad guys are always defeated. The people are always happy and beautiful. We want this in our own lives, and we are always the good guys in the story. To be a good guy, we have to do a little fabrication ourselves. We bend the truth, cheat, exaggerate, fail to keep our promises, flatter for gain, betray confidence, make excuses, tell half-truths, and white lies. Is that okay? This morning we will be discussing lying and oaths. We have been looking at the Sermon On the Mount. Throughout this sermon, Jesus calls for his followers to be more righteous than the scribes and Pharisees. He has been critiquing their interpretation of the Law. They emphasize external obedience, but they overlook the internal obedience of the heart entirely. This is something that preachers can easily fall into. It’s easy to talk about drunkenness, murder, adultery, and sexual immorality, but it’s not so easy to talk about anger, lust, divorce, or lying because these are problems we all struggle with. Notice what Jesus says in verse 33. Don’t Swear Falsely Matthew 5:33 (ESV) --- 33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’” The scribes and Pharisees have solid teaching, “Don’t swear falsely.” We would all agree with that, but the words connected are vital for us to understand the fullness of their teaching. He says, “You shall not swear falsely, but shall perform to the Lord what you have sworn.” Notice the emphasis on performing to the Lord what we have sworn. Where does this teaching come from? Like their teaching on divorce, this is a misreading of the Old Testament. These men were taking texts like Leviticus 19 and Numbers 30 and coming up with a system of swearing. Let’s look at those texts and see what their teaching consists of. Leviticus 19:12 (ESV) --- 12 You shall not swear by my name falsely, and so profane the name of your God: I am the Lord. Numbers 30:2 (ESV) --- 2 If a man vows a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth. These texts place emphasis on fulfilling our vows to the Lord or speaking a vow in the name of the Lord. The Old Testament condemns breaking any oath we have sworn to the Lord or in the Lord’s name. So these teachers recognized that and made sure to teach this truth. Stop Taking Oaths! Matthew 5:34--36 (ESV) --- 34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. Jesus comes onto the scene and brings up all kinds of oaths. He says not to swear by heaven, earth, Jerusalem, or even by our own head. Their teaching was to perform to the Lord what they have sworn. Jesus teaches us not to take an oath by all of these different things. Why does he say all of that? These teachers were giving oaths by heaven, earth, Jerusalem, and their head. Later in Matthew, we see what they were doing. Matthew 23:16--22 (ESV) --- 16 “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by him who dwells in it. 22 And whoever swears by heaven swears by the throne of God and by him who sits upon it. Do we see what they were doing? They were creating a system where they could swear by heaven, earth, Jerusalem, the temple, and the altar, and it means nothing to anyone because they did not swear by the name of the Lord. Jesus says in Matthew 5 that if you swear by heaven, you are swearing by God because it is the throne of God. If you swear by earth, you are swearing by the footstool of God. Jerusalem is the city of God. Your body is not your own, either. So they thought they were getting away with breaking their oaths, but they weren’t. Swearing By The Lord’s Name Jesus commands his people not to take an oath at all. Is that really what he wants? Some people believe that, but if that is the case, how could anyone get married? What about when we enter a courtroom and take an oath with our hand on the Bible? Jesus is not saying that taking an oath is a sin. God made oaths (Heb 6), Jesus responded when he was called to an oath (Matt 26:63), and Paul swears by the name of the Lord in his letters (Romans 1:9, 2 Cor 1:23, Phil 1:8, 1 Thess 2:5). There is a place for taking oaths, but they are to be used sparingly. In scripture, we see them being used to 1. Convince those who do not know us well enough that what we say is true, or 2. Make a very serious commitment to a covenant. Listen to what Jesus is trying to get them to stop swearing because they are doing it all the time. Notice two other texts in the Old Testament. Deuteronomy 6:13 (ESV) --- 13 It is the Lord your God you shall fear. Him you shall serve and by his name you shall swear. Deuteronomy 10:20 (ESV) --- 20 You shall fear the Lord your God. You shall serve him and hold fast to him, and by his name you shall swear. These texts are odd to me. God is telling his people to swear by his name. What is this about? In the context, he wants them to swear by his name instead of swearing by the name of Baal or other gods. It was customary at that time to swear by the name of their god, and God only wants his people to swear by his name because those other gods do not exist. Swearing by other gods would allow us to go back on our oath because they can’t hold us accountable. This is what the Jews were doing. They were swearing about everything, and they were breaking their vows, thinking God would not care. God shows in the Old Testament that he does not want his people to make oaths that they do not intend to keep. When they take an oath, they were to swear by the Lord. They were calling for God to curse them if they break that oath. Now, how often are we going to make oaths if we know that God will curse us for breaking it? Rash Vows How many times in the Old Testament do we see people making rash oaths? Do you remember in Joshua 9 when Joshua and the leaders make a covenant with the Gibeonites? They were supposed to drive out all the inhabitants, but they made an oath to the Lord that they would not drive them out. They overburdened themselves with that commitment, and it distracted them from what is most important. In Judges 11, we see Jephthah make a rash vow that cost him his only child. In 1 Samuel 14, we see Saul make a rash vow that none of his soldiers could eat until the battle was over. That almost cost him his son Jonathan. David even makes a rash vow against Nabal’s house. The Jews of the New Testament were constantly swearing for everything and only fulfilling the oaths that were sworn to the Lord (Except marriage vows). Have we ever felt the urge to promise someone that we will do something? Why do we want to promise them that we will do something or that we won’t do something again? Isn’t it because we want to convince them that we really mean it this time. We can’t just say we won’t do it because the trust has been broken. Some of us are overly agreeable. We want to do everything, but we do not recognize our limitations. We say, “I will call you this week,” with every intention on doing it. But things happen, and we fail to follow through with the phone call. We often have good intentions and plans to do something, but then we fail to prioritize those things, and they fall through the cracks. Jesus wants us to do what we say we will do or stop saying that we will do it. Our tongue can get us into so much trouble. James 3:2 (ESV) --- 2 For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. If we are making promises that we won’t keep, we need to stop and focus on self-control. Saying we will do something does not make it easier to do. We end up causing more harm than good. We have to learn to hold our tongue. Probably the most heartbreaking is Peter’s oath in Matthew 26:72, 74. After telling Jesus that he would never forsake him, Peter swears that he does not know Jesus in the name of the Lord, and then he calls a curse on his head. We can make rash vows all the time if we aren’t careful, and we can get in the practice of breaking those vows. We need to be cautious about what we say and consider whether we will genuinely be able to fulfill what we say we will do. Commitment to Honesty We certainly don’t want to swear to God without careful consideration, but listen to what else Jesus says here. Matthew 5:37 (ESV) --- 37 Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. Jesus wants his people to fulfill everything they say. He wants his people to have integrity and to have no dishonesty so that people around us know that whatever we say we will do. He doesn’t want us to say “No” when we mean “Maybe” or “Yes” when we mean “Maybe.” He wants us to be honest and follow through on our commitments. Our hearts need to be invested in this relationship with God so much that we don’t speak without considering what is right. Think for a moment of how vital truthfulness is to our society. We don’t want someone to be dishonest with us. We don’t want to love someone who might abuse our love and break our hearts. We want someone who will love us forever and always be faithful. We don’t want a corrupt government that operates in a way that takes everything from us. We want a government that has our best interests in mind. The more corrupt a government gets, the less we want to trust it or want to give to it. We need honesty in our government, in our doctor’s offices, in our courtrooms, in our schools, and in our pulpits. We need, and we want men and women who are completely honest with good intentions, but are we willing to speak truth all the time? Jesus wants us to be committed to honesty. How Can We Commit To Honesty? The trouble with this idea of being totally honest is that it’s just not practical. How could we ever commit to being totally honest all the time? We are tempted to bend the truth a million different ways. People make all of these rules that we have to work around. If I want free Netflix, I have to come up with 12 new email accounts a year. There are always opportunities to falsify our information to get what we want. Satan is speaking in our ears all the time, tempting us to cut a corner and get an extra ten dollars or an extra thousand. We want to commit to being shockingly, annoyingly honest. I speak a lot, so this is going to be a huge challenge. Think for a moment about the number of commitments we have in our lives. Every decision has to be made in light of those commitments. I want to be true to my word and always speak the truth in love. This means that I need to fulfill all of my commitments to the extent that it is possible. I am committed to raise my children in the nurture and admonition of the Lord, at least until they are out of my house. That means to be true to my word. I need to stop being selfish with my time and spend the time required to raise them. I am also committed to paying my mortgage. So I can’t spend all of my money on stuff from amazon.com. Those two aren’t on the same level as each other, but they are both important commitments. I also am committed to helping this church family grow in love, knowledge, and number. That means I can’t watch YouTube all day when I should be studying unless it’s a sermon on YouTube. I recognize that sometimes these commitments will conflict or be acted on by forces outside of my control. But I need to give myself to them with honesty and integrity because of the oaths I have taken in my life. We need to see oaths as something different than a mere commitment. They impact all other commitments we choose to make in life. I have made two oaths in my life. I vowed to be faithful to Jenna, and I vowed to love and serve my God. These oaths have directed everything I do. They govern every other commitment. That’s because our oaths are something we hold onto to find meaning and identity. As life changes, these two oaths are anchors for me to hold onto. My oath to God is over all. If I were to go against this oath, I would lose my identity. Life around me can change. I could change houses, jobs, hobbies, regions of the country, and my own personality may even change. But I know why I am here, and my purpose in life stays the same. That feeling of purpose and meaning is what we are all looking for, and I have found it by vowing my life to Christ. If I am committed to following Christ, dishonesty must be something I loathe. Instead of resisting the truth, I need to rewire my mind to resist all dishonest things. If I speak a half-truth or a lie, I must confess it and come to terms with it instead of seeking to justify it. The question is, “Do I want to gain the benefits of lying or the benefits of having a relationship with a holy God?” I can’t love lying or the benefits of lying and say that I love God. Conclusion Jesus does not want us to be dishonest. He wants us to think through our opportunities before we commit, and then he wants us to follow through on our commitments. The most important commitment we have is to submit to the will of God for our lives with our hearts. If the Bible is worth committing our lives, we must become totally committed. We can’t be one way at church and another way at home or work. We need to be all in all the time. We need to hate every lie or half-truth that comes out of our mouth. If your life is missing that commitment to God that you know you should have, make the change and do what you know you should. Give your life to him and become what God calls us to be.

Take a listen to "The Journey: Part 2." In the same way that an attorney double-checks pertinent facts and strategy before heading to court, or a business owner takes the time to thoroughly evaluate resources before an expansion, or even like the soldier who makes a last-minute check of his weapons in the anticipation of an imminent battle…the great Apostle draws from his experience to remind us to acquaint ourselves with a group of assets and practices essential to our success, which he outlines in the first five verses of Romans chapter five. Recorded live at Hope Church in Springfield Mo. Remember to subscribe! www.hopechurch.net www.facebook.com/myhopelive www.instagram.com/myhopelive www.twitter.com/myhopelive www.youtube.com/myhopelive

Sermon On the Mount "Ask(Matthew 7:7-11)" Duane Cory 5/19/2019 by Deer Creek Church

Sermon: On with the Plan Series: Losing to Save Scripture: Luke 24:45-53, Acts 1:1-11 Speaker: Craig Kingston

Pastor Ed Young preaches from the very place where Jesus delivered the Sermon On the Mount at the Sea of Galilee in the Holy Land. Hear Four Fearful Facts that Jesus mentioned back then that are true for us today.

Pastor Ed Young preaches from the very place where Jesus delivered the Sermon On the Mount at the Sea of Galilee in the Holy Land. Hear Four Fearful Facts that Jesus mentioned back then that are true for us today. The post Where History Was Made appeared first on Ed Young.

“On the Path” is the name of a UU adult program that was popular a couple of decades ago. It encourages people to view their spirituality in terms of a Journey, one that may never end as long as we live. 00:00 1 Welcome 01:11 2 “Salute to the Four Directions” by Ali Hammington 02:58 3 Hymn 163 “For the Earth Forever Turning” 04:36 4 Kindling the Chalice 05:08 5 Children's Chalice Lighting and Recessional 06:08 6 Silent Candles of Care and Connection 07:35 7 Sharing Our Abundance and Canvass Moment, International Council of Unitarian Universalists, by Andrew Mills 12:58 8 Receiving the Offering 13:31 9 Reading “Exercise” by Scott W. Alexander 17:07 10 In Song 123 “Spirit of Life” 18:17 11 In Words by Ernesto Cardenal from “The Music of the Spheres” 19:40 12 Sermon “On the Path” by Rev. Brian J. Kiely 34:52 13 Community Question “How do you feed your spirit?” 35:26 14 Closing Hymn 16 “Tis a Gift to be Simple” 37:33 15 Closing Words 37:51 16 “Carry the Flame” The Unitarian Church of Edmonton is a liberal, multi-generational, religious community. We celebrate a rich mosaic of free-thinking, spiritually-questing individuals joined in common support and action. We welcome diversity including diversity of beliefs from divine believers to humanists, from pagans to atheists and agnostics. We believe in the compassion of the human heart, the warmth of community, the pursuit of justice and the search of meaning in our lives. We gather with gratitude on traditional Cree lands that are now a part of Treaty Six and shared by many nations. A treaty is an inheritance, a responsibility and a relationship. May we be good neighbours to one another, good stewards to our planet and good ancestors to our children. UCE - https://www.uce.ca/ Facebook Group - https://www.facebook.com/groups/41659071349/ Facebook Page - https://www.facebook.com/UnitarianChurch/ YouTube - https://www.youtube.com/user/EdmUnitarian Twitter - https://twitter.com/UnitarianUCE Instagram - https://www.instagram.com/unitarianuce/ SoundCloud - https://soundcloud.com/user-189401827/

This message explains what hinders our prayer from being answered.

A message on the essentials of faith in God.

Easter Sunday Worship Service from April 1, 2018. Sermon: "On the First Day of the Week" by Rev. Keith Ritchie

Pastor Bailey teaches on the importance of unity in fulfilling the unique vision and mission that God has assigned to Foundation Church.

We have some unfinished business before exiting 2017 We have come to the end of the Sermon On the Mount – the question raised in this last lesson is, What will we do with the Sermon? • Jesus says, “Build something on it. Construct a life” • by the way, it’s never too late to do this – Jesus presents two options, using a recognizable pattern • namely, contrasting characters in the Old Testament wisdom writings

In this message, pastor Bailey teaches believers how to maintain healthy relationships during the holiday season.

Ps. Ron Pledger uses Matthew 5, part of The Sermon On the Mount, to lay out for us a picture of righteousness.

Today, we continue thinking about how we can unlearn worry with Charles Conkin.  It is often the darkness, the unknown, that causes us to worry.  The story of Nicodemus uses this theme of darkness and light, knowing and unknowing.  Charles will lead us in a guided prayer for our world, our community, and our own personal lives, as we acknowledge our worries and entrust them to God. Central's Sanctuary Choir also performs a beautiful anthem from last Sunday's worship service, directed by Raleigh Kincaid and accompanied by Mark DeAlba. We’re collecting beatitudes.  You know, the sayings of Jesus we find at the beginning of the Sermon On the Mount, “Blessed are the poor in spirit…blessed are the peacemakers...blessed are the meek…”  Who would Jesus call blessed today?  Write your own beatitude and call it in.  Just leave a message at (859) 813-0150.

So here we are once again at the beginning of Lent.  Ash Wednesday, when we bring out the ashes of the palms we celebrated with last year and remember that we, too, are made of dust.  That one day our bodies will return to the earth.  And yet, we are also graced with the spark of the divine and are all invited to join in communion with God and God’s gracious community of life. We’re collecting beatitudes.  You know, the sayings of Jesus we find at the beginning of the Sermon On the Mount, “Blessed are the poor in spirit…blessed are the peacemakers...blessed are the meek…”  Who would Jesus call blessed today?  Write your own beatitude and call it in.  Just leave a message at (859) 813-0150.

1/31/17 Sermon On the Mount by John Stott Lecture by Julie Dougherty by Chapelstreet Women

1/24/17 Sermon On the Mount by John Stott -- Lecture by Marline Krug by Chapelstreet Women

Pastor Michael Lange preaches about Sermon On the Mount

01/10/17 Sermon On the Mount Overview Lecture by Libby Tate by Chapelstreet Women

The Blessing Of Righteousness - 4-10-2016 Service - Matthew 5.1-12 - Sermon On the Mount 2016 by Trinity Hinsdale

Sermon On the Mount Jesus Talks About Divorce Mathew 5:31-32 Message #13

The Sermon On the Mount Jesus Talks About Honesty Matthew 5:33-37 Message #14

The Sermon On the Mount is not about striving to do the impossible. It's about deciding to do the uncomfortable.

If we read a "Red Letter Bible" we notice something changes in the book of Matthew from chapter 5 up to the end of chapter 7. EVERYTHING is in red. How important is that not to us? For the first time we see Jesus speak without interruption for an entire 3 chapters. At the end of chapter 7, it says that Jesus taught as one having authority, not like the scribes, and astonished the people. What would be so important that Jesus would speak to the people who thronged Him without taking a break for anything - no healing the sick, multiplying food or any parables, just straight teaching? Together we are going to dig into the importance of "The Sermon On the Mount" as we allow Holy Spirit to take us deeper.

Rev. Dr. Dee Cooper, Sermon: On the Cover of the Rolling Stone

A message from our series on the Sermon On the Mount (Matthew 5-7). We often hear God's "law" and think of nothing but repressive, inhibiting rules meant to keep us from real freedom & happiness. In reality, the Bible could not paint a more opposite picture of God's law. We'll consider what Jesus has to say about God's law and its important and life-giving role in our daily lives.

A sermon on the beatitudes from our Fall 2013 series on the Sermon On the Mount (Matthew 5-7)

Sermon On the Mount

A quick introduction to the Sermon On the Mount and a deeper look at the first beatitude.

A quick introduction to the Sermon On the Mount and a deeper look at the first beatitude.

A quick introduction to the Sermon On the Mount and a deeper look at the first beatitude.

Introduction to The Sermon On the Mount (Matthew 5)

A new MP3 sermon from Still Waters Revival Books is now available on SermonAudio with the following details: Title: Sermon On the Mount, God's Law, Prayer & Reformation Subtitle: Ten Commandments God's Law Speaker: Francis Nigel Lee Broadcaster: Still Waters Revival Books Event: Teaching Date: 2/24/2004 Bible: Matthew 5:1-48 Length: 58 min.