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Jesus both subverts and fulfills our expectations.To be human is to have expectations about how we hope life to go. Even John the Baptist, the forerunner of the Messiah, has expectations about who Jesus is and what he should do. In this sermon, we explore how Jesus both subverts and fulfills our expectations, and why that is good news.
Every year, as we enter into the lenten season, we are invited to reflect upon our brokenness, our mortality, and our deep need for Jesus and His resurrection. This exercise of writing your own epitaph will encourage you to consider your life - as it has been, as it is, and as it could be. What matters most? How do you want to be remembered? What does it look like to live life to the fullest? As we do this, we turn towards God, who is the author of our lives, and discern what it looks like to lead lives defined by worship and gratitude.
Residents and students learn from others about original motivation, long-haul stamina, pearls and pitfalls of living in community, debt, vision for one’s next step to the nations, and helping the needy now tensioned with investing in education to help others later.
Pastor Ian Graham looks at the great commission, our theory of spiritual formation, and Jesus' command to go.Support the show
James Forsyth • Acts 8:4-25 • The Church At Its Best • February 15, 2026
Learning to ask questions as disciple-makers, imitating Jesus
I cannot do good unless I follow Jesus by doing what honors God, what is wise, and what is loving towards others.
Daniel Freeman- This House | A Missional House - Northampton - Sunday 22 February 2026 CLM Church by CLM Church
Christians are a going people.Ever human-being longs to live with a sense of purpose or mission. But it can be easy to get caught up in strategies, methods, and outcomes while losing sight of the mission. In Matthew 10, Jesus sends out his disciples with sobering warnings as he calls them to mission. In this sermon, we explore how the essence of mission is not success or safety, but putting Jesus first—above safety, comfort, and even family.
God's Love Fuels Godly Marriages. If Love and Marriage go together like a horse and carriage, it's safe to say that a marriage won't work without love. God's Word depicts a clear picture of what this kind of love looks and feels like. Let's learn about a love that can carry our marriages the distance, and beyond.
273. Phil Knox's Missional Predictions for 2026 In this week's episode, we chat with Phil Knox from the EA about his missional predictions for 2026.  Check our Cris' new book - Stuck In The Upside Down.... https://amzn.eu/d/0lyuuzT  Support the podcast with a coffee....
https://www.buymeacoffee.com/crisrogers  
 

  
To get a copy of The Bible Book By Book head here...
https://www.eden.co.uk/christian-books/bible-study/bible-study-reference-books/bible-background/the-bible-book-by-book/ 
 
  Rev Dr Cris Rogers is a church leader at allhallowsbow.org.uk and Director of Making Disciples. Chair of the Spring Harvest Planning Group. For more information check out wearemakingdisciples.com #Heart #Hands #Heart  Â
Dr. Don Howell's Sunday morning message from February 22, 2026
The church is called to be a conduit of grace, not a cul-de-sac that keeps God's blessings to itself. From Abraham's promise that all nations would be blessed through him to Israel's calling as a priestly nation, God's plan has always been missional. Today, the church fulfills Israel's original mission to reach every nation, tribe, and tongue. As believers, we are not merely forgiven but ordained as priests with three key responsibilities: intercession, representation, and witness. Living missionally means being ambassadors for Christ in everyday situations, from helping strangers to supporting foster care and participating in global outreach. We are gathering not to survive the culture but to be sent into it as instruments of God's Kingdom expansion.Support the show
John 5:1-15...Â
Our Positional Status and Our Missional Practice. Ephesians Overview. February 15, 2026. Rick Reeves
Missio Dei - Part 7Missional God, Missional Church | Various TextsBig Idea: The church is a sent people. Â How does the church fulfill God's mission?1. We continue the ministry of Jesus (John 20:21)2. Preach the message of Jesus (Luke 24:44-49)3. Make disciples who obey Jesus (Matthew 28:18-20)
In part 7 of Missio Dei, we look to a few New Testament texts to see how God empowers His people to advance His Kingdom in the world. Listen as Pastor Rob Bentz shares our latest sermon, Missional God, Missional Church, as he explains how the Church continues Jesus' work by making disciples and sharing the Gospel in the power of the Holy Spirit.
Acts 2 reminds us that Jesus didn't leave us without a purpose. The church is sent out to continue God's mission! Pastor Jacob Ley explains how we continue Jesus' ministry by making disciples of all nations and bear witness through the power of the Holy Spirit.Â
Christians are a going people.Every human being longs to be part of something bigger than themselves. In Matthew 9:35-10:15, Jesus looks at the crowds with compassion and sends his disciples out to proclaim the kingdom, thus calling them into a vast and compelling mission. In this sermon, we explore how God's people are to be a "going" people, sent into the world to further Christ's cause.
New Values - Missional-mindset by The Hallows Church
Discipline is a long obedience that leads to spiritual maturity and healthy relationship.
Notes:Â https://www.ecclesianj.com/_files/ugd/092876_c56c4bdff49247c9818c2fde4a9dec87.pdfPastor Ian Graham looks the Great Commission.Support the show
God wants the whole world to find life through faith in Jesus, and the way he gets the message out is through his people. How do we do it? Praying, walking, and talking.
In John 4, Jesus has the longest conversation recorded in the Gospels. We see from Jesus this amazing ability to have a spiritual conversation with anyone, anywhere. How can we learn to speak of God more often? Can we learn to have spiritual conversations outside of our normal church settings? One practice to implement is creating a new habits of making spiritual statements...Â
Faith looks to Jesus when despair would be easy.We often think of faith as something we must work up or conjure within ourselves. But what if faith is actually a response to being pursued? In Matthew 9:27-34, we read about Jesus healing two blind men who persistently pursued Him, followed by the healing of a mute man who needed to be brought to Jesus by others. In this sermon, we explore the beautiful truth that because Jesus pursues us first, we are free to pursue him in return.
What if Adventism was never meant to be comfortable, but combustible—set ablaze by mission, Spirit-filled power, and a movement mindset? This article calls the church back to its prophetic purpose, urging believers to rekindle the flame of evangelism before it flickers out.
In John 1:35-51, we see some important rhythm's modeled for us in disciple-making...Â
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Faith looks to Jesus when despair would be easy.Every human being faces moments of despair. In Matthew 9:18-26, two people approach Jesus in despairing situations: a synagogue leader whose daughter has died and a woman who has suffered for twelve years. In this sermon, we explore how faith looks to Jesus even when despair would be easy.
I have long had an interest in both the Keswick movement and the East Africa Revival. Dr Robinson Kariuki Mwangi's doctoral research brings the two together. His book is The Influence of Early Keswick Theology of Sanctification in the Socio-ethical Life of the East African Revival Movement: A Missional Perspective (Langham Academic, 2025). In this episode I frame my questions as an interested observer to allow Dr. Mwangi to explain his findings. The issue is this. Sanctification is an essential part of every Christian life. But how do its differing theologies shape our Christian walk and wider socio-ethic contexts? Grounded in the East Africa Revival Movement (EARM), this work seeks to answer how the Keswick theology of sanctification contributes to the socio-ethical understanding of "walking in the light" and consequently influences the mission of the Anglican Church in the Mount Kenya region. Dr. Mwangi uses exegetical analysis to understand the biblical roots of revival and sociological surveys and focus groups to understand how adherents of revival have developed in this region of Kenya. Scholars of theology and lived Christianity will find the observations in this work informative for further study. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
I have long had an interest in both the Keswick movement and the East Africa Revival. Dr Robinson Kariuki Mwangi's doctoral research brings the two together. His book is The Influence of Early Keswick Theology of Sanctification in the Socio-ethical Life of the East African Revival Movement: A Missional Perspective (Langham Academic, 2025). In this episode I frame my questions as an interested observer to allow Dr. Mwangi to explain his findings. The issue is this. Sanctification is an essential part of every Christian life. But how do its differing theologies shape our Christian walk and wider socio-ethic contexts? Grounded in the East Africa Revival Movement (EARM), this work seeks to answer how the Keswick theology of sanctification contributes to the socio-ethical understanding of "walking in the light" and consequently influences the mission of the Anglican Church in the Mount Kenya region. Dr. Mwangi uses exegetical analysis to understand the biblical roots of revival and sociological surveys and focus groups to understand how adherents of revival have developed in this region of Kenya. Scholars of theology and lived Christianity will find the observations in this work informative for further study. Learn more about your ad choices. Visit megaphone.fm/adchoices
Church planting is thriving at the very moment the church faces a crisis of credibility. What if the problem isn't too few churches—but too narrow a vision of what church is for? In this episode with Mark Labberton, Brad Brisco reflects on church planting shaped by Christology before strategy, mission before institution, and incarnation before programs. Together they discuss missionary imagination in the modern West, co-vocational ministry, alternative expressions of church, micro-church networks, church growth assumptions, vocation and work, justice and proximity, and what it means to return—daily—to the ways of Jesus. –––––––––––––––– Episode Highlights "We need to help church planters think less like pastors starting a Sunday service and more like missionaries engaging a unique context." "If by church we mean buildings, then no—we don't need more of those." "Mission isn't really ours. It's about what God's already doing." "We can say we're gospel-centered and still miss the ways of Jesus." "The only way the church gets this far off is by being void of the ways of Jesus." –––––––––––––––– About Brad Brisco Brad Brisco is a missiologist and church planting leader, trainer, and writer who has spent more than twenty-five years coaching and resourcing church planters across North America. After beginning his career in the restaurant industry, Brisco entered ministry through church planting and later joined Send Network, where his work has focused on alternative expressions of church, co-vocational leadership, and missionally engaged discipleship. He also serves on the national leadership team for Forge America Mission Training Network. Brad is the co-author of "Missional Essentials," a 12-week small group study guide, "The Missional Quest: Becoming a Church of the Long Run" and "Next Door As It Is In Heaven." He is widely known for challenging church growth assumptions and for advocating Christ-centered, incarnational approaches that integrate faith, work, and neighborhood life. Brisco remains closely connected to decentralized microchurch networks and innovative models of mission in urban contexts. Follow him on X: https://x.com/bradleybrisco –––––––––––––––– Helpful Links and Resources Missional Church Network https://www.missionalchurchnetwork.com/ Send Network https://sendnetwork.com The Shaping of Things to Come – Alan Hirsch and Michael Frost https://www.amazon.com/Shaping-Things-Come-Innovation-Mission/dp/1565636597 Permanent Revolution – Alan Hirsch https://www.amazon.com/Permanent-Revolution-Apostolic-Imagination-Practice/dp/0470907746 Tampa Underground https://www.tampaunderground.com/ –––––––––––––––– Show Notes Church planting boom alongside institutional church crisis Restaurant business background shaping entrepreneurial ministry instincts Conversion, seminary, and inherited assumptions about "real" ministry Early confusion about church planting as a category From planting one church to training planters nationally Church defined beyond buildings toward embodied communities "If by church we mean buildings, then no—we don't need more of those." Missionary context of the modern West Do we need more churches or more ways of being church? Underserved neighborhoods and unengaged people groups Declining interest in traditional church programs Airplane anecdote exposing attractional church assumptions "You just need a really good sound system and a good speaker." Mission versus Sunday-centric church planting Christology–missiology–ecclesiology framework Jesus shaping mission before shaping church "Most church planters start with ecclesiology rather than the ways of Jesus." Church growth movement assumptions challenged Recapturing the missionary nature of the church Church as sent people, not religious service provider Incarnational presence in neighborhoods and workplaces "Mission isn't something we do over there." Participation in the mission of God "The mission isn't really ours—it's about what God's already doing." Individual salvation versus communal discipleship Robust Christology beyond the cross alone Incarnation, life, resurrection, and kingdom shaping mission Brokenness, proximity, and responsibility for place Mission as communal, not individual activity Bi-vocational and co-vocational ministry distinctions Marketplace calling as missional advantage Sacred–secular divide challenged Time constraints forcing alternative church models Team-based leadership as non-negotiable Theology of work as essential formation Financial freedom reshaping church planting incentives Fully funded models drifting toward attractional pressure Co-vocational longevity and sustainability Microchurch networks and decentralized leadership Tampa Underground as proof of concept Mission-first communities addressing justice and brokenness "Mission is the mother of adaptive ecclesiology." Diverse expressions emerging from contextual mission Established churches learning from church planting frameworks Incremental versus wholesale institutional change Sending churches supporting new expressions Calling the church back to the ways of Jesus "We can be gospel-centered and still miss the ways of Jesus." Credibility gap between Jesus and the church today Recalibrating discipleship for public faithfulness –––––––––––––––– #ChurchPlanting #MissionalChurch #FaithAndWork #Discipleship #ChristianLeadership #PublicFaith #Vocation –––––––––––––––– Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary. Â
As we continue to explore "missional discipleship," we now turn to the Gospel of John as a guide for practical disciple-making. We imitate Jesus, and in John 1:14, we are told that through the incarnation, Jesus was "among" us. Or, as Eugene Peterson once put it, He "moved into the neighborhood."Â
Jesus has come to set people free.Many people think following Jesus means adding more rules, more obligations, more religious performance to an already exhausting life. In this sermon, we explore how Jesus doesn't patch up our religious systems; he offers us something entirely new: freedom from sin, separatism, and scrupulosity.
Want to take part in the private Zoom Call with Pastor Tim??40 Spots remain! Your Purchase is your ticket to the event!https://pci.jotform.com/cglc/confessing-jesus-mission-order-formWhat does faithful mission look like in today's fractured, post-Christian culture?In this episode of Lead Time, Tim Ahlman is joined by Pastor Brandon Boos, missions pastor at Faith Lutheran Church (Oakville, MO) and one of the youngest pastors in the LCMS. Together, they explore how the church can remain deeply confessional while actively engaging the world—especially young adults who are searching for meaning, community, and truth.This is an honest, thoughtful discussion for pastors, church leaders, and anyone who cares about the future of Lutheran mission in North America.Wednesday in the WordWhat the Bible means and how we know, the longest running Bible study podcast in the worldListen on: Apple Podcasts SpotifySupport the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org
The Sower provides a missional model for us. The parable & explanation Jesus teaches in Matthew 13:3-9; 18-23 is like two sides of the same coin. What type of soil are you? As disciple-makers caught up in the mission of God, how can we sow quality seed to everyone, everywhere we go?
What you need in your life is not less authority, but good authority.We live in an age that's deeply suspicious of authority. Yet every human being lives under authority of some kind; whether it's our own desires, cultural pressures, or destructive forces beyond our control. In this sermon, we explore the truth that what we need is not less authority in our lives, but good authority — and Jesus is the King whose authority brings peace, not oppression.
This week, we continue our series New City DNA. In Romans 10, we are reminded of the truth of the gospel for all who confess and believe in Christ. Pastor Eric shares three points from the text that highlight why New City values missional urgency: 1) The gospel is the only way of salvation (10:1-13). 2) The gospel is a message of good news to hear, believe, and proclaim (10:14-15). 3) The gospel is only good news if it gets there in time. - Carl Henry
In this sermon, we will see how Jesus's last words must be our first concern.
Mindy and Nathan Heimer share how a passion for paddle boarding, their love for God, and deep care for their community have come together to form a beautiful ecosystem—one where God's mission is growing and their business is blossoming.In this episode, we explore what it looks like when vocation, faith, and everyday life intersect, and how paying attention to what you already love can open unexpected doors for mission.
Every church feels the tension between structure and spontaneity. When we lean too heavily into programs, the organic life of discipleship begins to shrink. When we lean too far into relational ministry without systems, things drift and become unmanageable. Most leaders end up stuck in that constant swing between order and chaos.In this episode, we talk about why that tension exists and why it is not a problem to solve but a balance to steward. Drawing from the Healthy Missional Ecosystem framework, we explore how private missional life, XGroups, LifeGroups, and corporate gatherings are designed to work together as one connected rhythm. Each space carries something essential and when one is neglected, the whole mission suffers.This conversation will help pastors and leaders see why healthy churches are not built by choosing between structure and Spirit but by creating an environment where both can thrive. When the ecosystem is aligned, disciples are formed, mission stays active, and the church grows without losing its soul.
Who is Jesus, according to Jesus? We are going to answer that question by exploring seven scandalous claims that Jesus makes in the Gospel of John. These are known as the "I AM" statements.In John 6, Jesus declares: "I am the bread of life". We all have this tendency to seek fulfillment in things that will never truly satisfy, leaving us perpetually disappointed. Jesus reveals that we cannot find satisfaction in him, while we are looking to be satisfied by something else. When we turn away from those things that we are looking to for fulfillment, we realize that our deepest longings can only be met by him and him alone.
With Jesus, no one is unclean, unworthy, or unseen.The insecurities we carry about ourselves often hinder us from coming to Jesus. We feel unclean because of our shame, unworthy because of our sin, or unseen because of our story. As a result, we hide in obscurity or shrink back in fear. But as Matthew tells us of Jesus cleansing a leper, healing a centurion's servant, and healing Peter's mother-in-law, he reveals that with Jesus, no one is unclean, unworthy, or unseen.