Podcasts about in judges

Send us a textIn today's episode, titled “When the Lord Gets Fed Up with People,” we explore a sobering but ultimately hope-filled chapter in the book of Judges. Have you ever wondered if God gets tired of forgiving people who keep making the same mistakes? In Judges 10, we see a people caught in the destructive cycle of sin—and a God whose mercy runs deeper than their rebellion.This chapter doesn't just show us the consequences of sin; it reveals the astonishing heart of God. Even when His people have broken faith again and again, we read that “His soul could no longer endure the misery of Israel.” What kind of God responds like that?Today's message will challenge, convict, and comfort you. Whether you're feeling distant from God or weighed down by your failures, this passage offers a profound reminder: your misery can still stir God's mercy.

In Judges 7 we are told that Gideon and his host of 32,000 camped by the well Harod, meaning ‘trembling'. No doubt Gideon's army were given sight of the vast host of the enemy warriors whose encampment spread as far as the eye could see. 22,000 of Gideon's troop left due to their fear as the Law of Moses recommended. A test was now used to sift those God would choose to bring victory – those who lapped the water from their hands like dogs. Now with a mere 300 remaining Yahweh could bring the victory – Gideon's troop was outnumbered by a mere 450 to one and in their weakness God's might would triumph. Had the original army of 32,000 been given the victory Israel would have vaunted themselves and claimed that they had prevailed because of their own military prowess. Gideon is given yet another sign. Gideon and his servant, whose name means “a green ear of grain”, creep into the multitudinous camp of voracious locusts. It is possible, is it not that every Midianite warrior dreamed an identical dream, whose telling was sufficient proof to Gideon of God's guaranteed victory. The Midianites saw themselves as being destroyed. The dream was of a cake of barley bread, symbolising Gideon and his humble origins, rolling into the Midianite camp and overturning a tent. Two of the Midianite host say that there is no doubt that Yahweh would deliver Midianite into the hand of Gideon. Like Abraham's victory in Genesis 14 over the northern confederacy Gideon divided his force into 3 companies and surprised and alarmed the confused enemy, so that they self-destructed. The lesson is powerfully explained in 2 Corinthians 4verses 1-7. In Judges 8 we have ultimate and complete victory together with the severe punishment of those who did not join in God's warfare. We also have the great tragedy of Gideon's yearning to be their king despite his rightful acknowledgment that God alone was their true ruler. Isaiah 34 outlines the LORD's sword devouring Edom, “red” as representing all nations, and gathering the outcasts to possess for ever His land in the blessed and soon to be established Kingdom (verses 16-17). Isaiah 34 verse 10 describes “unquenchable fire” ie a Biblical figure of total destruction. James 5 concludes this letter from the half brother of our Lord Jesus Christ. Verses 1-6 contain a warning to the rich. We remember that in chapter 2 the poor were showing favour to their rich oppressors but, as chapter 5 tells us, the time of reckoning had arrived. The soldiers of Rome, who had encircled Jerusalem in 70 AD, had heard that the rich had swallowed their gems in an attempt to escape with some of their wealth. So when the fleeing rich (identified by their fatter flesh) fled they were opened up to see what wealth they had swallowed. Accumulated wealth in any form other than faithful and charitable works of love is useless, worthless and may in fact witness against us having been faithful servants of Christ. Verse 4 is a reference to the Law of Moses (Leviticus 19:13; see also Jeremiah 22verse 13; Malachi 3 verse 5). The field day labourers were having their wages held back overnight by the wealthy land owners, which God detested. The powerful would find opposition from Yahweh Tz'vaoth – He whose omnipotent power is with the host of heaven. The time to account for their self indulgent apathy had come. They, verse 6, had condemned and murdered the righteous Lord Jesus Christ; who as he taught them had not resisted. James also according to history was clubbed to death by the Jews, who called him “James the just”. Verses 7-12 speak of patience in suffering. Verse 7 is certainly the key to daily living. The farmer must patiently await for God to give him a crop. Grumble not and judge not, for our Judge is at the door (Acts 17 verse 31). The prophets and especially Job suffered long under trial. Let this console all believers in patiently enduring suffering whilst praying earnestly for the kingdom for which we long. We must always be true to our word – an oath adds no validity (Matthew 6verses 36-37). Verses 13-19 deal with the prayer of faith. These verses contain five prayers. How significant it is that that this letter stresses the importance of prayer in the life of a believer. “Prayer”, said brother Harry Tennant, “is not the spare wheel in the boot of the car – for use when an emergency arises – it is the steering wheel that directs our life”. There were in the first century believers who had been afflicted with sickness as a consequence of their wayward behaviour. Repentance and prayer were the key to their recovery. If we have a friend who is a close confidant that can keep the matter undisclosed, they may be able to help us through a trauma (see Galatians 6 verses 1-3). Consider the example of persistence in prayer until resolving the pressing problem that was demonstrated in Elijah's life (1 Kings 18 verses 41-46). God has given each one of us the responsibility to help one another to the kingdom.

In Judges 6–7, God chooses Gideon—a fearful man hiding in a winepress—to demonstrate that He uses the humble to accomplish His purposes. By reducing Gideon's army from thousands to just 300, God makes it unmistakably clear that victory belongs to Him alone. Through Gideon's obedience and faith, we see that God conquers not by strength, but through trust in His power and presence. God chooses to use the humbleGod makes it clear who gets the creditGod conquers through faith Life Group Discussion:In what areas of your life might God be asking you to trust Him despite feeling inadequate?When was a time in your life when God did something big, and you knew it had to be Him?What risks did Gideon take in obeying God's instructions? How did faith play a role?

In Judges 6–7, God chooses Gideon—a fearful man hiding in a winepress—to demonstrate that He uses the humble to accomplish His purposes. By reducing Gideon's army from thousands to just 300, God makes it unmistakably clear that victory belongs to Him alone. Through Gideon's obedience and faith, we see that God conquers not by strength, but through trust in His power and presence. God chooses to use the humbleGod makes it clear who gets the creditGod conquers through faith Life Group Discussion:In what areas of your life might God be asking you to trust Him despite feeling inadequate?When was a time in your life when God did something big, and you knew it had to be Him?What risks did Gideon take in obeying God's instructions? How did faith play a role?

This week, we dive into the dramatic life of Samson—a man anointed with extraordinary strength but entangled in compromise. In Judges 16, we'll see how sin led to downfall—but also how God's grace still had the final word.Whether you're wrestling with temptation or trying to make sense of past failures, this message offers truth, hope, and restoration.

In Judges 4, we are introduced to Deborah, one of the most remarkable women in Scripture. She was wise, operated within the role God set up for her, encouraged others, and trusted in the Lord. How can you be a person like Deborah? In this message from Pastor Jeff Schreve, discover how, like Deborah, you […]

In Judges chapter 4, we are introduced to Deborah, one of the greatest women in scripture. She was wise, operated within the role God set up for her, encouraged others and trusted in the Lord. How can you be a person like Deborah? In this message from Pastor Jeff Schreve discover how, like Deborah, you can rise to the challenge and make a difference for Jesus. To support this ministry financially, visit: https://www.lightsource.com/donate/863/29

Spiritual warfare isn't always an attack—it may be an assignment. In Judges 3:1–2, God allowed certain nations to remain so that Israel could learn to fight. God may be allowing opposition in your life not to defeat you, but to train your hands for war—to sharpen your obedience, grow your discernment, and teach you how to stand. In this devotional, we connect that truth to the Armor of God from Ephesians 6—reminding believers that our greatest weapon in battle is obedience to the Word.

In Judges chapter 4, we are introduced to Deborah, a wise and encouraging woman who wholly trusted in the Lord. How can you be a person like Deborah? In this message called, THE DIFFERENCE MAKER, you'll discover how, like Deborah, you can rise to the challenge and make a difference for Jesus. This message is from Pastor Jeff Schreve's series, BEFORE THERE WERE KINGS.

In Judges chapter 4, we are introduced to Deborah, one of the greatest women in scripture. She was wise, operated within the role God set up for her, encouraged others and trusted in the Lord. How can you be a person like Deborah? In this message from Pastor Jeff Schreve discover how, like Deborah, you can rise to the challenge and make a difference for Jesus. It's called, THE DIFFERENCE MAKER, and it's from the series, BEFORE THERE WERE KINGS.

Gospel Daily with Josh Weidmann Tola and Jair: Complacency or Commitment? Part 2 Series: Judges Scripture: Judges 10 Episode: 1252 In Judges 10, the story shifts to two lesser-known leaders, Tola and Jair, who serve as judges of Israel and bring brief periods of peace. After their rule, Israel once again falls into idolatry, serving multiple false gods and abandoning the Lord. As a result, God allows them to be oppressed by the Ammonites and Philistines, causing great distress. When the Israelites cry out, God rebukes them for their repeated unfaithfulness. However, after they repent and remove their foreign gods, God's compassion is stirred. Key themes include leadership transitions, Israel's cycle of idolatry, repentance, and God's mercy.

Gospel Daily with Josh Weidmann Tola and Jair: Complacency or Commitment? Part 1 Series: Judges Scripture: Judges 10 Episode: 1251 In Judges 10, the story shifts to two lesser-known leaders, Tola and Jair, who serve as judges of Israel and bring brief periods of peace. After their rule, Israel once again falls into idolatry, serving multiple false gods and abandoning the Lord. As a result, God allows them to be oppressed by the Ammonites and Philistines, causing great distress. When the Israelites cry out, God rebukes them for their repeated unfaithfulness. However, after they repent and remove their foreign gods, God's compassion is stirred. Key themes include leadership transitions, Israel's cycle of idolatry, repentance, and God's mercy.

In Judges 6–8, Gideon goes from hiding in fear to leading a miraculous victory over the Midianites, but not because he was strong, confident, or capable. In fact, he was the opposite. When God called him, Gideon saw himself as the least in the weakest clan. Yet God responded, “I will be with you, and you will strike down all the Midianites, leaving none alive.” The story shows how God gradually increased Gideon's faith, highlighting His strength rather than Gideon's abilities. In the end, Gideon's victory highlights a foundational truth: when we move in faith and obedience, God handles the outcome. We don't need to be strong when the One who fights for us is.Scriptures ReferencedJudges 6:12, 8:22-23; Isaiah 55:8; Romans 8:31; 2 Corinthians 12:9; Hebrews 11:6Key InsightsWe often try to fix symptoms. God wants to fix the root cause.God has an uncanny knack of picking the most likely candidates.It is never about your ability. It is always about your faith.The starting place of your faith is acknowledging the existence of God.Anything that takes the place of the Lord is an idol.God first asks us to remove the thing that has taken His rightful place.You cannot defeat your demons if you're enjoying their company.God's way will require very little of you and a whole lot of HIm.Faith requires us to go against our natural instincts.God will always do the heavy lifting if you'll let Him.Prayer TargetsPlease join us in prayer for:A hunger for the Word.Tears for the lost.Testimonies to share.Get sermons delivered automatically: Apple Podcasts | Spotify | Pocket Casts | YouTube | Your Favorite Podcast AppWe would love it if you would consider joining us in person for one of our Sunday gatherings.Gathering TimesSundays, 9:00 AMSundays, 11:00 AMThursdays, 6:00 PMContact InfoSpringhouse Church14119 Old Nashville HighwaySmyrna TN 37167615-459-3421 Additional ResourcesConnect online: Download our appVisit our website at SpringhouseSmryna.com.Subscribe on YouTubeGiving: Online tithes and offeringsJoin us online: LivestreamLearn what we believe.Find out what ministries we support.Discover Springhouse Theatre CompanyCCLI License 2070006

Summary of Judges 18:In Judges 18, the tribe of Dan is still seeking a homeland. They send five spies who find the peaceful city of Laish. On the way, they discover a man named Micah who has a shrine, an idol, and a Levite priest. The Danites later return with 600 men, steal Micah's idols, and convince the priest to come with them. They attack Laish, burn it, and rebuild it as "Dan." They set up the idol, and Jonathan, a descendant of Moses, becomes their priest. This chapter highlights Israel's moral confusion during the time when "everyone did what was right in his own eyes."Your words were found and I ate them

In Judges 3 we explore the surprising way God delivers His people who are stuck in…

In Judges chapter 6, Gideon is found threshing wheat in a winepress because of the years of oppression at the hand of the Midianites. In this powerful message, Ps. Jurgen encourages us not to co-exist with idols and to find the warrior in the winepress. 

How often do we let feelings of inadequacy keep us from stepping into God's plans? In Judges 6:11-18 and Exodus 3:2-15, we see how Gideon and Moses struggled with doubt, yet God still called them to greatness.In this message, Pastor Khalid reveals how self-perceived inadequacies train us to stay hidden and lock us out of God's purpose. But the truth is—God sees more in us than we see in ourselves.It's time to break free from doubt and step into His calling! Watch now, like, comment, and share!#BlindSpots #OvercomingInadequacy #GodsPlan #RedemptionChurchFW #StepOutInFaithSupport the show

In Judges chapter 6, Gideon is found threshing wheat in a winepress because of the years of oppression at the hand of the Midianites. In this powerful message, Ps. Jurgen uses this story to show us that we can easily settle for far less than God's best if we allow our circumstances and life experiences to shape & determine our belief systems.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Judges 1-3;  1 Corinthians 12 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Hello dear ones! Welcome to another episode of the Daily Radio Bible, where we journey through the scriptures together. Today is March 27th, 2025, and I'm your host, Hunter, your brother, and Bible reading coach. As we gather to warm our hearts by the fires of God's love, we dive into the pages of the Bible, starting today with the book of Judges, chapters one through three, and wrapping up with First Corinthians, chapter 12. In Judges, we recount the ongoing journey of the Israelites from the conquests led by Judah to the leadership provided by the judges. We see the stories of victory, lessons learned, and repeated cycles of disobedience and redemption. This narrative reminds us of the importance of faithfulness and the consequences of turning away from God. Moving to First Corinthians, Paul discusses the diverse spiritual gifts given by the Holy Spirit, emphasizing unity within the body of Christ. Every believer has a part to play—a unique note to add to God's symphony. We are all part of God's grand masterpiece, crafted with purpose and deeply valued by Him. Join me in a time of prayer as we seek to live out our roles as part of God's divine symphony, embracing both our humanity and our participation in His divine nature. Let's immerse ourselves in the divine rhythms and discover what it means to be part of God's amazing poetic masterpiece. So, grab your Bible, settle in, and let's dive into this enlightening word together. You're not alone on this journey. You are loved, and I am glad for your company. Let's get started! TODAY'S DEVOTION: You have a part to play. You have your own note to add to God's great symphony. You get to add your sound to God's amazing symphonic masterpiece. We actually get the word personality from the Latin word persona, literally meaning your sound. God has created you to offer your own note. He wants you to offer your sound to his great song. In Ephesians 2:10, it says, "We are God's masterpiece." That word masterpiece in the Greek is "poiema," which means poem. And God has expertly crafted you to be right in the place where you are, to be who you are. In learning to play our part, we must learn to accept our own humanity. And you should do this because God has. God has accepted your humanity. He's accepted all of humanity. He became one of us. Beyond that, he knows you. He knows all your secrets. He knows how frail you are. As the prophet says, "He knows that we are but dust." But he also knows that now, in Christ, you have become a partaker in the divine nature of God himself. You are deeply valued and cherished by God. And part of our journey is learning to discover what it means to be a partaker in the divine life of God. This does not mean that you are God, but it does mean that God has embraced you into his life. You are his child. We must learn both of these things as we learn to play our part in God's symphony: our humanity and our participation in God's divinity. And that lived out will begin to look like the giving of oneself, being radically forgiving in life, and learning to suffer alongside those who are in pain. Self-giving, radically forgiving, co-suffering love. This is what it looks like to live as the masterpiece that you really are. And that's a prayer that I have for my own soul. That's a prayer that I have for my family, for my wife, my daughters, and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today. Christianity has always been just one generation from extinction. I mean — think about it. All it takes is for one generation to drop the ball for the next generation to miss the opportunity to hear the Good News of Jesus Christ. They cannot pass along what they do not have. And it can happen in just one generation. In Judges 2, an entire generation grew up not knowing the Lord and what He had done for nation of Israel, because the previous generation did not pass it along. So what do we do? How can we engage the younger generation with the Gospel in a way that's real and personal? Well firstly, we can start by giving children and young adults a strong foundation in the Gospel. And secondly, we can allow them be an integral part in building God's Kingdom right now by helping them share the most exciting gift that they have: their faith. For more on discipling the next generation, visit sharelife.today.

What if the villain in your story isn't just someone else—but something passed down? In Judges 9-10, we uncover the hidden cycles that shape our lives and how to break free. Generational curses don't have to define you. Are you ready to change your story?

In Judges 16, after being captured and humiliated by the Philistines due to his betrayal by Delilah, Samson's hair begins to grow back, symbolizing the potential for renewed strength and God's enduring presence in his life.

Message: “When Victory Turns to Failure” (Judges 8)Gideon started strong—called by God, empowered to lead, and victorious in battle. But success didn't guarantee faithfulness.In Judges 8, we see how Gideon's choices—revenge, pride, and idolatry—led Israel astray. His story warns us that even God's chosen leaders can stumble when they forget who gave them victory.What can we learn from Gideon's failures?How can we stay faithful after success?What happens when we trust in ourselves instead of God?Join us as we unpack the dangers of spiritual compromise and how to finish strong in faith. Please read Judges 8

Message: “When Victory Turns to Failure” (Judges 8)Gideon started strong—called by God, empowered to lead, and victorious in battle. But success didn't guarantee faithfulness.In Judges 8, we see how Gideon's choices—revenge, pride, and idolatry—led Israel astray. His story warns us that even God's chosen leaders can stumble when they forget who gave them victory.What can we learn from Gideon's failures?How can we stay faithful after success?What happens when we trust in ourselves instead of God?Join us as we unpack the dangers of spiritual compromise and how to finish strong in faith. Please read Judges 8

In Judges 6:12 the Angel of the LORD appears to Gideon and says to him, "The LORD is with you, you mighty man of valor." Though the angel has told him the truth, Gideon has some real concerns about this bold statement. After all, he is hiding in a winepress to thresh wheat!

Have you ever found yourself in that messy middle, caught between leaving the old behind and stepping into something new? We all know how hard it can be to leave behind what's comfortable, even when we sense that something better is ahead. In Judges 6:25-32, God calls Gideon to tear down the altar to Baal and build an altar to Him, leading the way to a reordered life. What in your life needs to be torn down so that God can build something better? Together, we'll discover how embracing God in the mess leads to a life of renewed purpose and trust. 

Wednesday, 27 November 2024   But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!' shall be in danger of the council. But whoever says, ‘You fool!' shall be in danger of hell fire. Matthew 5:22   “And I, I say to you that all the ‘being angry' to the brother of him groundlessly, he will be liable to the judgment. And whoever, if he shall say to his brother, ‘Raca,' he will be liable to the Sanhedrin. And whoever, if he shall say, ‘moronic,' he will be liable to the Gehenna of the fire” (CG).   In the previous verse, Jesus told His disciples that it was said to the ancients, “You shall not murder, and whoever murders will be in danger of the judgment.” He now continues with the higher standard which was not perceived by the ancients, saying, “And I, I say to you.”   Jesus is making an authoritative statement (And I, I say to you) concerning the state of the heart that rests behind murder. If someone murders, it is because there is already something stirring in him, a murderous intent, that causes him to act.   This is why there is a difference within the Law of Moses between a manslayer who kills accidentally and a murderer. For the accidental manslayer, there was the provision of the city of refuge detailed in Numbers 35.   Jesus' introductory words of this verse form a teaching that expands upon what the ancients had taught. They simply cited the law and gave their evaluation. But Jesus is addressing the issue that leads to the act of murder. That is seen in the words, “that all the ‘being angry' to the brother of him groundlessly, he will be liable to the judgment.”   In these words, is one word not included in all manuscripts, eiké, groundlessly. In other words, some manuscripts (and thus translations based on those manuscripts) say something like, “But I say to you that everyone being angry with his brother will be liable to the judgment” (BLB).   Whether this word is original or not is hard to determine. Some find it contradictory to leave out the word and then have it recorded that Jesus was angry in Mark 3:5. However, being angry and being angry with one's brother is not necessarily the same thing. In the case of Jesus' words now, He is telling them that the state of anger that leads to the act of murder will make one liable to the judgment.   Jesus was angry, being grieved at the state of the hearts of those He was interacting with in Mark 3:5. This doesn't mean that He had murderous intent. In Ephesians 4:26, a verse citing words from the psalms, it uses the same word translated as angry here, “Be angry and do not sin.”   To suppose that simply being angry would make one liable to the judgment, there would then be a true contradiction in Scripture. Therefore, Jesus is not telling His hearers they cannot be angry. He is telling them that the state of anger towards a brother that could lead to murder is essentially murder, just as the act of coveting that leads to theft is essentially theft.   God is looking at the state of the heart. The actions that follow do not necessarily have to occur for there to be the imputation of sin. This is exactly the reason for the tenth commandment, coveting. We are not to allow our hearts to come to the state where we have the desire to do what may then be acted out. Understanding this, Jesus next says, “And whoever, if he shall say to his brother, ‘Raca,' he will be liable to the Sanhedrin.”   The vocative noun rhaka is Aramaic. It is found only here in the Bible and it signifies invoking a person as empty or foolish. It is etymologically similar to the word req, empty or vain, that is used in the Hebrew Old Testament. In Judges 9:4, the word is used to describe the worthless or vain followers of Abimelech.   It doesn't necessarily follow that Jesus is saying that the Sanhedrin would hold a trial for someone calling his brother Raca. Rather, He is still referring to the state of the heart. If someone calls his brother Raca, it is because he has murderous intent in his heart. If he acts out that intent, he will be liable to the Sanhedrin for having committed murder. That is then supplemented by His next words, “And whoever, if he shall say, ‘moronic,' he will be liable to the Gehenna of the fire.”   The Greek word is the adjective móros. Being an adjective, it refers to the state of a moron, he is moronic. Like calling a brother Raca which can lead to a trial for murder, calling a person moronic will have the same effect. In being a murderer, he can expect not just temporal judgment, but eternal judgment as well. It is the state of the heart that leads to the act that God is evaluating.   As for Gehenna, it is from the Greek geenna. It describes a valley that lies west and south of Jerusalem. Because of the things that occurred there, it became synonymous with the final place of judgment where punishment is eternally meted out to the lost. The name itself is derived from gay [gahee], a valley, and Hinnom, an Old Testament proper name of a person believed to be a Jebusite.   Life application: The state of the heart is being evaluated by God. As noted in the previous commentary, David did things that were violations of the law. And yet, his heart was tender enough to acknowledge his wrongdoings and to be convicted for doing them.   God understands our limitations, and He is aware of our pressure points. We face trials, and our hearts fail in one way or another. But is our heart callous and uncaring when we do wrong, or is it tender enough to feel remorse and a desire to act differently?   Ultimately, God wants our hearts to acknowledge that we have sinned, even if it was only intent that was wrong in His eyes. From there, we can then say, “I know that I cannot save myself. I have been wicked in my heart, sinned in my actions, and I NEED JESUS. I believe that God sent Him to take my place in punishment and to restore me to Him.”   For those who think that law observance will take care of their sinful hearts and wayward actions, they are sorely deceived. This is what Jesus is trying to tell the people. To this day, so many will not pay heed. We don't need more law. We need God's grace in the giving of Jesus.   Lord God, understanding the words of Jesus concerning the state of our hearts, we can truly see how greatly we need Him to save us. We fall infinitely short of Your glorious perfection, and without Him, we stand condemned. But because He has come, we can have full restoration with You. Thank You for the wonderful assurance we possess because of Your grace, poured out upon us through Jesus. Amen.  

What the author of Judges observed is much like what Jesus observed when he looked over the multitudes of people following him. As Jesus said, “They are like sheep with no shepherd,” (Matt 9:36) so the author of Judges said, they were a nation with no King.” And in the absence of a king, in the absence of good leaders and shepherds, there is no end to the trouble the nation will get into. In Judges 2, one generation of promise-breakers dies, and a new generation who “forgot the Lord” (3:7) replaces them. Soon, those un-demolished altars of chapter 1 ensnare this new generation, and they begin to worship pagan gods at these shrines. As a result, God faithfully enacts the covenant curses of which he had repeatedly warned Israel. He strengthens enemies to afflict them, and in “terrible distress,” (2:15) Israel cries out to God. In chapter 3, God mercifully raises up a series of three judges to save his people from three enemies.

Contact us at: thewavecolumbus@gmail.com, or www.thewavecolumbus.comredeeming time and making the most of every opportunity is our focus 1. Redeemed Time – JesusJesus is the ultimate example of redeeming time. Throughout His ministry, He stayed laser-focused on His mission. In John 9:4, He said, "As long as it is day, we must do the works of Him who sent me." Even though He had just three years of ministry, He used every moment to fulfill His Father's will. Jesus prioritized time in prayer, time with people, and time for rest, showing us how to live fully in the moment while staying focused on our purpose.2. Redeemed Time – Esther Esther was placed in a royal position for a specific time and purpose. She could have chosen to remain silent when her people were threatened, but instead, she acted. In Esther 4:14, Mordecai reminds her, "And who knows whether you have not come to the kingdom for such a time as this?" Esther seized the moment, recognizing that her time had a divine purpose.3. Lost Time – SamsonSamson, however, lost his focus. God gave him great strength, but he wasted his time pursuing personal desires rather than God's call. In Judges 16, we see Samson got distracted from his mission. Samson failed to redeem the time, and it cost him his strength, his freedom, and ultimately, his life. Though he repented at the end, much time was lost due to his distractions.Contact us at: thewavecolumbus@gmail.com, or www.thewavecolumbus.com

In Judges 13, we meet the twelfth judge, Samson, born for a purpose. Were you born for a purpose? Do you know what it is?

In Judges 12, we will be introduced to three more judges in the fifteen verses of this chapter. Do you fight over stupid things? Why?

Today, we cross over the halfway point of the Book of Judges. In Judges 11, we will be introduced to judge number eight. Are all leaders selected by God?

In Judges 10, we will be introduced to two more judges of Israel, though it is only eighteen verses. Have you maintained a consistent walk with Jesus, or have you fallen away?

In Judges 9, evil leadership follows Gideon. What traits are important to you when selecting leadership?

In Judges 6, we get introduced to Judge number five. Gideon tests God, do you?

In Judges 5, we do not get introduced to a new judge, we get a song of celebration for victory. Do you celebrate wins?

In Judges 4, we will be introduced to the fourth judge in the Book of Judges. Does God raise up all leaders?

In Judges 3, we will be introduced to the first three of the twelve judges covered in the remainder of this book. Also, pay particular attention to the lefty; Allen is left-handed. This is a special chapter for those who are lefties. Are you right or left-handed? Does it matter?

In Judges 2, Israel falls to idol worship and disobedience. Did you start strong in your Christian walk, but now find yourself lukewarm?

In Judges chapter nine, we read an interesting fable about trees that were recruiting a King. Say what? I know, it sounds strange, but there's a great lesson for us here, so stay with us. 

Jesus said in John 14:1,27: “Do not let your HEART be TROUBLED; believe in God, believe also in Me ... Peace I leave with you, My Peace I give to you... Do not let your heart be troubled, neither let it be afraid.” *(I) The TROUBLED HEART: “Do not let your HEART be TROUBLED” (John 14:1a). The Greek verb used here for ‘troubled' is tarassō: to stir up, agitate or roil, as of the sea (Matthew 2:3). It is used x3 of Jesus in John 11:33, 12:27, 13:21, before He said in John 14:1: “Let not your HEART be TROUBLED; believe (trust) in God, believe (trust) also in Me.” Jesus tells us to not allow the core of our being to be moved from its centre in God. Proverbs 4:23: “GUARD your HEART with all diligence, for out of it (your heart) spring (flow) the issues of life.” *(II) The TRUSTING HEART: John 14:1: “Let not your heart be troubled; BELIEVE (trust) in God, BELIEVE (trust) also in Me.” Having commanded us not to have a troubled heart, He then tells us what to do instead: BELIEVE! Instead of being TROUBLED, let us TRUST in Him. This is not talking about a vague belief in God, but Jesus commands us to TRUST in Him, to have a trusting heart. We can TRUST Him in times of TROUBLE, because He has given us certain PROMISES in John 14. These promises are like anchors for us, when we are tempted to have a troubled heart. *PROMISE (1): “In My Father's House (Heaven) are many mansions; if it were not so, I would have told you. I go to PREPARE a PLACE for YOU (in Heaven). And if I go and PREPARE a PLACE for YOU, I will COME again and RECEIVE you to MYSELF; that where I am, there you may be also. And where I go (Heaven) you know, and the way you know” (John 14:2-4). *PROMISE (2): “Whatever you ASK in My NAME, that I will do, that the Father may be glorified in the Son. If you ASK anything in My NAME, I will do it” (John 14:13-14). *PROMISE (3): “I will not leave you orphans; I will COME to YOU (through the Holy Spirit)” (John 14:18). “I will pray the Father, and He will give you another HELPER, that He may abide with you forever, the SPIRIT of TRUTH, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He DWELLS with you and will be IN YOU” (John 14:16-17). See also 1John 4:4. Jesus says: “BELIEVE in ME, when I say I am going away to prepare a place for you and will come again to receive you to Myself” (John 14:1-3). Jesus says: “BELIEVE in ME, when I say I am leaving you My NAME, and you can ask whatever you need, and I will do it” (John 14:1,13-14). Jesus says: “BELIEVE in ME, when I say I will not leave you on your own, but I will give you the Presence of the HOLY SPIRIT, to live inside you and be available to help, strengthen and lead you” (John 14:1,16-18). Proverbs 3:5: “TRUST in the Lord with all your HEART, and lean not on your own understanding.” This trust in Jesus, centred and fixed on Him, brings us to a place of peace in the middle of trouble. Isaiah 26:3: “You will keep him in PERFECT PEACE, whose mind is stayed (fixed, leaning, resting) on You, because he TRUSTS in You.” *(III) The TOWERING HEART: After He promised to us the PRESENCE and HELP of the HOLY SPIRIT, Jesus also promised to give us His PEACE: “the HELPER, the HOLY SPIRIT, whom the Father will send in My Name, He will teach you all things, and bring to your remembrance all things that I said to you. PEACE, I leave with you, MY PEACE I give to you” (John 14:26-27). Jesus has left the HOLY SPIRIT with us, who is the GOD of PEACE (Philippians 4:9). In Judges 6:24, God reveals Himself to Gideon as Jehovah SHALOM - the Lord is our PEACE. PEACE is not just the ABSENCE of conflict, but God's PRESENCE in our heart in the midst of turmoil. John 14:27: ”PEACE, I leave with you, MY PEACE I give to you (in your heart), not as the world gives do I give to you. Do not LET your HEART be TROUBLED (John 14:1), neither let it be afraid (don't be cowardly)." Philippians 4:7: “The PEACE of God, which passes all understanding, will GUARD (protect) your hearts and minds through Christ Jesus.” His PEACE is like the WALLS of a castle, towering around our hearts. Romans 5:1: “We have PEACE with God through our Lord Jesus Christ”, because: “Jesus is our PEACE” (Ephesians 2:14). He has given us His PEACE. That PEACE is already ours, because of His Sacrifice on the Cross. For this reason, instead of having a TROUBLED HEART, we can have a TRUSTING HEART. Moreover, we can have a TOWERING HEART, that towers over and above the trouble, by abiding in His PEACE. Proverbs 18:10: “The NAME of the LORD (Jehovah Shalom) is a STRONG TOWER; the righteous run into it and they are SAFE.” We can TRUST in JESUS and stand in the STRONG TOWER of His PEACE, no matter what's going on in the world around us. He is our JEHOVAH SHALOM - the LORD our PEACE (Judges 6:24).

Welcome to Day 2426 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Righting a Wrong – I Dare You Not To Bore Me With The Bible Wisdom-Trek Podcast Script - Day 2426 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2426 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the fifteenth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today, our lesson is, Righting a Wrong. The story of Jephthah and his tragic vow is paralleled by other stories— including a New Testament story that subverts it. The Story After the brief judgeship of Jair (a man from Gilead), the people of Israel fell into idolatry by worshiping foreign gods (Judg 10:6). God then allowed a foreign enemy to oppress the Israelites as punishment. This time, it was the Ammonites who lived on the other side of the Jordan in a place also known as Gilead. The people immediately called on God for deliverance. Ironically, God responded by calling Jephthah, another judge from Gilead. In Judges 11, Jephthah sends a message to the king of the Ammonites. He wonders why the king is not content with the land his god Chemosh had given the Ammonites. Jephthah's plea is flawed: Milkom was the chief deity of Ammon—not Chemosh. It won't be the last time he makes a theological blunder. When Jephthah leads Israel against Ammon, the Spirit of the Lord comes upon him for battle. Just before the fight, he utters his horrible vow: 30 And Jephthah made a vow to the Lord. He said, “If you give me victory over the Ammonites, 31 I will give to the Lord whatever comes out of my house to meet me when I return in triumph. I will sacrifice it as a burnt offering.” (11:30-31). Upon his victorious return, it is his only child, his daughter, who greets him. The Story Behind the Story The ancient Israelites believed that geographical areas and nations were under the dominion of other gods, put there by Yahweh, the God of Israel, who had rejected the nations as His people (Deut 4:19-20: 32:8-9). The Jephthah episode reflects that worldview. Judges 11:10-11 tells us that the Israelites worshiped other gods, including Milkom. Human sacrifices were made to Milkom. Through his own theological ignorance, Jephthah wound up performing a human sacrifice, per Ammonite Milkom worship, to fulfill his foolish vow to Yahweh. He had Yahweh in view, but his perspective on worship was warped. Remember, at this time, there was no king, no spiritual leadership, and no centralized system of worship. The Story Repurposed The tragedy of Jephthah is repurposed in the New Testament story of Jesus raising the daughter of Jairus (Luke 8:40-56). The

Welcome to Day 2421 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Most Horrific Bible Story – I Dare You Not To Bore Me With The Bible Wisdom-Trek Podcast Script - Day 2421 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2421 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the fourteenth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today, our lesson is, The Most Horrific Bible Story. “In those days, there was no king in Israel.” This line, repeated throughout Judges, frames the horrific tale of the Levite and his concubine. The grim details of this story showcase the anarchy and spiritual decay of the period, but this story is not just a cheap thriller. When reading this story, our attention fixates on the grim details of murder, rape, war, and abduction. But there are crucial, less repugnant elements —tribal affiliations and the locations of events. The story was designed to prompt readers into favoring kingship—the people needed a Messiah, a savior. The book of Judges does not name its author; it was likely written after the time of David. All of these elements add up to not only a rationale for kingship—but a polemic for the superiority of a king from Judah (David), not Benjamin (Saul) or Ephraim. By the time Judges was being written, Saul had failed God as a spiritual leader. Anyone reading the story would be prompted to follow God's new choice of kingship, the line of David. Any other ruler would spell chaos, evil, and tragedy. The Events in the Story What Does This Teach Us? In Judges 19-20, a Levite is retrieving his fugitive concubine from her father's house in Bethlehem, located in the tribal territory of Judah. The Levite is shown warm hospitality in Judah, David's tribe. The concubine's father, who is from Judah, treats the Levite with warm hospitality. The Levite and his concubine travel home to Ephraim. On the way, he has the option to stay in the city of Jebus, a Benjamite territory. The Levite could have stopped in Jebus—which is later known as Jerusalem. It is a missed oasis in the hellish sea of Benjamin. He decides not to remain since Jebus is under the rule of Gentiles, non-Hebrews. He journeys on to Gibeah, also a The Benjamite rapists of Gibeah are clearly Benjamite territory. In Gibeah, an old man—also from Ephraim—offers...

(Bilingual) このメッセージでは登牧師が「神は私たちの考えを癒してくれる」について以下の２つのポイントから話します。ディスカッション用の質問はノートの最後に確認できます。In this message Ps Noboru talks about "
GOD HEALS OUR MIND" in these 2 points:Check the questions for discussion at the end of the note. ローマ12:2 ERV / Romans 12:2 ERV士師6:2-5 ERV / Judges 6:2-5 ERV士師6:12-15 ERV / Judges 6:12-15 ERV１コリント1:26-28 ERV / 1 Corinthians 1:26-28 ERV士師 7:7 ERV / Judges 7:7 ERVヤコブ 4:8 ERV / James 4:8 ERV １コリント 13:12-13 ERV / 1 Corinthians 13:12-13 ERV1.神は過去の誤った考えを癒してくれるGOD WANTS TO HEAL US FROM OLD DESTRUCTIVE PATTERNS OF THINKING2.神は複雑なものをよりシンプルにするGOD MAKES THE COMPLEX SIMPLEQUESTIONS(質問) : ・ローマ12:2は、どのように神様に考えを変えてもらうべきかについて何と言っていますか？このことはなぜ重要なのでしょうか？・士師記 6:12-15で、ギデオンが弱さを感じていた時、神様はどのように彼を助けましたか？私たちも同じように弱さを感じる時、どのようにして神様が助けてくれると信じることができますか？・２コリント10:4-5は間違った考えに対して戦うことについて話しています。考えにおいて勝利することについて、イエスはどのように私たちを助けてくれますか？・マルコ5:19-20は、イエスが男性に、神様がしてくれたことを伝えるように言いました。神様が私たちにしてくれた良いことを他の人たちに伝えることは、なぜ重要なのでしょう？・What does Romans 12:2 say about how we should let God change our thinking? Why is this important?・In Judges 6:12-15, how did God help Gideon when he felt weak? How can we trust God to help us when we feel the same way?・Philippians 4:8 tells us to think about good things. What are some good things you can focus on each day?・2 Corinthians 10:4-5 talks about fighting against wrong thoughts. How can Jesus help us to conquer thoughts?・In Mark 5:19-20, Jesus told the man to share what God did for him. Why is it important to tell others about the good things God has done for us? 　Connect with us:Web: mylifehouse.comInstagram: instagram.com/lifehouseglobal/Facebook: facebook.com/lifehouseglobalVideo Messages: ビデオメッセージ: youtube.com/LifehouseTokyoOther Podcasts:Want to listen to our messages in other languages?Lifehouse Messages (English): https://lifehousemessages.captivate.fm/listenLifehouse Hong Kong (Cantonese & English): https://lifehousehongkong.captivate.fm/listen

In Judges 6, Israel was intimidated and impoverished by an oppressive enemy. But God raised up an unlikely hero, Gideon, to fight for His people. In this message, Adrian Rogers shares the four principles of victory in Gideon's life, that we may be used like him as our nation falls into similar shame.

In Judges 17-18, we see God's people doing what is right in their own eyes. We can do the same thing today. Both are an attempt to create God or Christianity how we want them to be rather than how they are. Join us as we look at three probing questions from this passage.

In this episode, I'll talk about why we should ridicule what is ridiculous and why we should smash idols in public. In particular, we'll talk about the three daughters of feminism—three visions for womanhood—that need to be dismantled. They are what I'm calling Girl Boss, Inc., Taylor Swift, and Yoga Pants.In Judges 6, Gideon was raised up by the Lord to fight against the Midianites, but first, he was called to smash his father's idol in the public square and to replace it with the altar of the Lord. The people repented, and God sent a prophet with hard words. So, do we need top down or bottom up change? The answer seems to be, "yes." Sign up for the New Christendom Press Conference in June 2024.Join the Patreon exclusive membership.10 Ways to Make Money with Your MAXX-D Trailer.Alpine Gold Exchange Website: alpinegoldogden.comSet Up a Meeting: https://calendly.com/alpinegold/alpine-gold-consultationTalk to Joe Garrisi about managing your wealth with Backwards Planning Financial.Sign up for Barbell Logic.Follow Ekklesia Design on social media or visit www.ekklesiadesign.com today to learn more.Visit https://premierbodyarmor.com/hardmen and use promo code HARDMEN for 10% off your order. Got questions? Reach out to customer service or send their President an email directly at alex@premierbodyarmor.com and speak to him yourself. Buy your beef or pork box today from Salt and Strings Butchery. Use code "HMP" to get $20 off your next order.Visit Livingstones, your Reformed Design Partner for Churches. 

"Whatever is being lost momentarily, more is being gained eternally," (A. Voskamp). Sometimes it's so hard to remember that this world is not your home, that this world is temporary. So persevere, aim your thoughts heavenly. Please join us as Pastor Ross and Pastor Aron speak on maintaining unwavering faith amidst sufferings, and reaching finally our home in Heaven. They'll also discuss the freedom of choice that Christ gives us and what abandoning Him means, and they'll touch on what trusting our own human knowledge will create. Trust HIM and be strong in Him. Only Christ is your Forever, if you choose Him. He will save all of us, if we let Him. 1.- Who are the kings of the North and the South mentioned in the book of Daniel ? 2.- What is the Apocrypha and what is its relationship to the Bible ? 3.- Can a saved person choose to be lost ? 4.- Who wrote the book of Hebrews ? 5.- Revelation 16 verse 12 says the Euphrates River will dry up making way for the kings of the East. Does this begin a nuclear war and cause the large hail to fall ? 6.- Who is the young man mentioned in Mark 14 verses 51 and 52 ? 7.- When is the close of probation for everybody ? 8.- Why is Greek mythology closely linked to the Bible ? 9.- What were Jesus' last words on the cross ? was it Luke 23 verse 46, Psalms 22 verse 1 or John 19 verse 30 ? 10.- Do animals praise God ? 11.- Does the devil worship on the Sabbath day ? 12.- What is the meaning of Proverbs 3 verse 6 ? 13.- Is it possible that the woke culture, influenced by Marxism, is linked to the antichrist power ? 14.- Did the devil spread his lies to other worlds ? 15.- In Judges 19, why did the man offer his daughter, and not his visitors, to the evil men ? 16.- Was Satan tricked into crucifying Jesus ? 17.- Will dinosaurs be in Heaven ? 18.- When Jesus told His disciples about His Second Coming, why didn't He tell them about Paul who would come thirty years later ? 19.- I have heard that we should long for Christ's Second Coming. How can I long for the Second Coming when so many people have not yet been saved ? 20.- Do the laws in Leviticus discussing clean and unclean meat also apply to pets ? 21.- Do you have to be perfect to get to Heaven ?

Perhaps the single most consistent characteristic of the people of God, throughout the Bible, is they listen to God's voice. In this sermon, Pastor Allen Jackson offers insight on what it means to listen to the Lord and provides steps we can take to draw closer to God so we can hear Him better. In Judges 6 and 7, God gave Gideon a very difficult and seemingly impossible assignment, and his willingness to follow the Lord led to supernatural results. God continues to call people into challenging assignments today, and deciding to listen and obey His direction comes with many blessings and benefits. To support this ministry and help us continue to reach people all around the world, visit this link: allenjackson.com/podcastdonate