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Ask most Jews what their favourite holiday is and you'll hear Hannukah, Passover, Purim, Sukkot—maybe even Yom Kippur for some diehards. But despite being one of the big three holidays in the Hebrew Bible, the upcoming festival of Shavuot doesn't usually make the cut. Which is a shame, because some of its themes feel more relevant than ever. Today, Shavuot is about nationhood, covenant and belonging. It's a time to commemorate the biblical revelation at Sinai, when the Israelites were forged into a national collective through an eternal covenant with God. It's also the festival when Jews read the Book of Ruth, which tells the story of what it means to be part of the Jewish people in a very different way. Today on Not in Heaven, we discuss a new white paper from the Shalom Hartman Institute called “Building Communities of Belonging: Jewish Identity, Conversion, Intermarriage, and Adjacency.” Its goal is to help empower Jewish communities to speak openly about, and set policies around, Jewish status and affiliation in a way that feels aligned with a community's norms and values. According to the Pew Research Center, among Jews who married between 2010 and 2020, 61 percent are intermarried; when Orthodox Jews are omitted, that rate jumps to 72 percent. Contrary to historic assumptions, many families of mixed heritage remain committed, active participants in Jewish community life. One implication, the paper proposes, is the emergence of a whole new population of individuals we might call "Jewish adjacent"—including the networks of spouses, grandparents, family members, and others who are deeply involved in the Jewish community, but who neither identify as Jewish nor have Jewish status conferred upon them by the community. Nonetheless, they may be raising Jewish children, serving on synagogue boards or teaching in Jewish institutions, attending seders and shiva, and regularly dedicating their personal resources, time and labour to Jewish communal activities and causes. How can Jewish communities have open and honest conversations about competing notions of identity, status, membership, and belonging in the Jewish community? Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer), Alicia Richler (editorial director) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )
Ezra 10:9-44 New International Version 9 Within the three days, all the men of Judah and Benjamin had gathered in Jerusalem. And on the twentieth day of the ninth month, all the people were sitting in the square before the house of God, greatly distressed by the occasion and because of the rain. 10 Then Ezra the priest stood up and said to them, “You have been unfaithful; you have married foreign women, adding to Israel’s guilt. 11 Now honor[a] the Lord, the God of your ancestors, and do his will. Separate yourselves from the peoples around you and from your foreign wives.” 12 The whole assembly responded with a loud voice: “You are right! We must do as you say. 13 But there are many people here and it is the rainy season; so we cannot stand outside. Besides, this matter cannot be taken care of in a day or two, because we have sinned greatly in this thing. 14 Let our officials act for the whole assembly. Then let everyone in our towns who has married a foreign woman come at a set time, along with the elders and judges of each town, until the fierce anger of our God in this matter is turned away from us.” 15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this. 16 So the exiles did as was proposed. Ezra the priest selected men who were family heads, one from each family division, and all of them designated by name. On the first day of the tenth month they sat down to investigate the cases, 17 and by the first day of the first month they finished dealing with all the men who had married foreign women. Those Guilty of Intermarriage 18 Among the descendants of the priests, the following had married foreign women: From the descendants of Joshua son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib and Gedaliah. 19 (They all gave their hands in pledge to put away their wives, and for their guilt they each presented a ram from the flock as a guilt offering.) 20 From the descendants of Immer: Hanani and Zebadiah. 21 From the descendants of Harim: Maaseiah, Elijah, Shemaiah, Jehiel and Uzziah. 22 From the descendants of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad and Elasah. 23 Among the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah and Eliezer. 24 From the musicians: Eliashib. From the gatekeepers: Shallum, Telem and Uri. 25 And among the other Israelites: From the descendants of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah and Benaiah. 26 From the descendants of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth and Elijah. 27 From the descendants of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad and Aziza. 28 From the descendants of Bebai: Jehohanan, Hananiah, Zabbai and Athlai. 29 From the descendants of Bani: Meshullam, Malluk, Adaiah, Jashub, Sheal and Jeremoth. 30 From the descendants of Pahath-Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui and Manasseh. 31 From the descendants of Harim: Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, 32 Benjamin, Malluk and Shemariah. 33 From the descendants of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh and Shimei. 34 From the descendants of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Keluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai and Jaasu. 38 From the descendants of Binnui:[b] Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Maknadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah and Joseph. 43 From the descendants of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel and Benaiah. 44 All these had married foreign women, and some of them had children by these wives.[c]See omnystudio.com/listener for privacy information.
Canada's Jewish community is growing—but also becoming more diverse, more intermarried and older. As the 2026 census gets underway this month, Canadian sociologist Rachel Margolis explains why filling it out—especially the long form questionnaire—matters, and what it will reveal about Jewish life in Canada today. The census gathers data on religion, ethnic origin, languages spoken at home and household composition—information researchers use to track key demographic shifts. According to Margolis, a sociology professor at Western University in London, the most recent census shows 83 per cent of Canadian Jews identify religiously as Jewish, down from 89 per cent two decades ago, while the share identifying as Jewish by ethnic origin only has risen to 17 per cent (from 11 per cent). She also finds that 50 per cent of couples in households with at least one Jewish partner are now interfaith—up from about 40 per cent 20 years ago. Margolis expects the next census to show an even more diverse community, shaped in part by recent immigration from Israel following Oct. 7, as well as from Ukraine and Latin America. On this episode of The CJN's flagship North Star podcast, Margolis joins to talk up the new census and reveal more of her fresh data about what Jewish life looks like now. Related links Learn more about Rachel Margolis' research into the Jewish demographics of her adopted home in London, Ont. The 2021 Census showed Jewish population growing slightly but costly housing prices were pushing young families out of Toronto, in The CJN. Robert Brym analyzed what he learned about Canada's Jewish community in the 2021 census, in The CJN . Credits Host and writer: Ellin Bessner ( @ebessner ) Production team: Zachary Kauffman (senior producer), Izzy Helenchilde (producer), Michael Fraiman (executive producer), Alicia Richler (editorial director) Music: Bret Higgins Support our show Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to North Star (Not sure how? Click here ) Watch our podcasts on YouTube. Help others find this podcast by leaving us a review for “North Star” on Apple Podcasts via your iPhone or iPad device, or with your Android. (Spotify allows only starred ratings but you can do that, too!)
Study the daily lesson of Sefer HaMitzvos for day 92 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.
Study the daily lesson of Sefer HaMitzvos for day 92 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.
Friday Bible Study (4/10/26) // Ezra 10: 18-44 (ESV) // Those Guilty of Intermarriage // 18 Now there were found some of the sons of the priests who had married foreign women: Maaseiah, Eliezer, Jarib, and Gedaliah, some of the sons of Jeshua the son of Jozadak and his brothers. 19 They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt.[a] 20 Of the sons of Immer: Hanani and Zebadiah. 21 Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. 22 Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.23 Of the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. 24 Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri.25 And of Israel: of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah,[b] and Benaiah. 26 Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. 27 Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. 28 Of the sons of Bebai were Jehohanan, Hananiah, Zabbai, and Athlai. 29 Of the sons of Bani were Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. 30 Of the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. 31 Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah. 33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. 34 Of the sons of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Cheluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, Jaasu. 38 Of the sons of Binnui:[c] Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph. 43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. 44 All these had married foreign women, and some of the women had even borne children.[d]Footnotesa. Ezra 10:19 Or as their reparationb. Ezra 10:25 Septuagint; Hebrew Malchijahc. Ezra 10:38 Septuagint; Hebrew Bani, Binnuid. Ezra 10:44 Or and they put them away with their childrenWebsite: https://mbchicago.org FOLLOW USFacebook: / mbc.chicago Instagram: / mbc.chicago TikTok: / mbc.chicago TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #Ezra #BookOfEzra #BibleStudy #BibleExplained #Bible #BiblicalStudies #BibleTeacher #WordOfGod #BiblicalLessons
Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu
I recently appeared on the Rabbi Avi Show to unpack my views on a variety of hot topics including:Zionism, intermarriage, antisemitism, campus life, American politics, and much more!#interfaithlove #campus #trump #gaza #interfaith Please Like, comment, and subscribe :)
We have our FIRST book! Glory to God and thank you to the His Word My Walk community ❤️
** We are taking a week off and will be back January 16th!** Happy Stephen's Day and Happy New Year! I hope everyone is having a very lovely Christmas break. This week we are joined by the incredible Dr Sparky Booker, Assistant Professor in Medieval Irish History, Trinity College Dublin. Sparky enlightens us on the legal systems in force in 14th and 15th century Ireland, how to keep your land and why Elizabeth Le Veele married King of Leinster, Art McMurrough. She also discusses how the prevalence of intermarriage in the so-called 'four obedient shires' indicates that the English and Irish interacted far more peaceably and amicably than the often belligerent attitudes displayed toward the Irish in records from the colony would indicate, and that the attempts made by the Irish parliament to distance the English of Ireland from their Irish neighbours were largely unsuccessful.Suggested reading:Sparky Booker, Cultural Exchange and Identity in late medieval Ireland: the English and Irish of the Four Obedient Shires, Studies in Medieval Life and Thought Series (Cambridge, 2018)Sparky Booker, ‘Women and legal history: the case of late medieval English Ireland and the challenges of studying ‘women'', Irish Historical Studies, 46:170 (2022), pp 224-243Sparky Booker, ‘Intermarriage in fifteenth-century Ireland: the English and Irish in the ‘four obedient shires', Proceedings of the Royal Irish Academy, 113c (2013), pp 219-250Sparky Booker, ‘Widowhood and attainder in medieval Ireland: the case of Margaret Nugent' in Deborah Youngs and Teresa Phipps (eds), Litigating women: gender and justice in Europe, c.1300-c.1800 (Abingdon, 2022), pp 81-98Ellis, Stephen G. (1998). Ireland in the Age of the Tudors, 1447-1603: English Expansion and the End of Gaelic Rule (2nd ed.). RoutledgeRegular episodes every two weeks (on a Friday)Email: medievalirishhistory@gmail.comProducer: Tiago Veloso SilvaSupported by the Dept of Early Irish, Maynooth University & Taighde Éireann/Research Ireland.Views expressed are the speakers' own.Logo design: Matheus de Paula CostaMusic: Lexin_Music
Fr. Mike discusses God's instruction to the people of Israel not to marry women from foreign lands. He explains why God would provide this instruction and how Ezra reacted when he discovered that many prominent Israelites had not obeyed it. He also identifies the prophecies of Palm Sunday and the thirty pieces of silver found in Zechariah. Today's readings are Ezra 9-10, Zechariah 9-11, and Proverbs 20:16-19. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
01:03:08 – CDC Shooting Over Vaccine InjuryDetails emerge on a gunman attacking CDC headquarters after blaming a COVID vaccine for his illness, killing a police officer. 01:06:33 – Kennedy Halts Some mRNA ContractsRFK Jr. announces BARDA is canceling $500 million in respiratory virus mRNA projects, citing mutation risks—but funding shifts to other vaccines. 01:17:16 – Safe Vaccine MythHost argues “safe vaccines” don't exist, citing the Supreme Court's “unavoidably unsafe” ruling and flaws in vaccine efficacy testing. 01:21:20 – MAGA Media's Blind SpotDiscussion on Trump's refusal to disavow Warp Speed and MAGA supporters' willingness to overlook vaccine harm for political loyalty. 01:33:35 – UK's Political Violence WarningOne in five Britons say political violence may be necessary to stop national decline, reflecting deep disaffection with government. 01:36:06 – Britain's Speech CrackdownUK's Online Safety Act and “non-crime hate incidents” lead to 30 arrests per day for speech, signaling authoritarian censorship. 01:43:12 – Wisconsin Bill for Vaccine Opt-Out NoticesA state lawmaker pushes to require schools to inform parents of their vaccine exemption rights, calling current procedures vague and restrictive. [01:48:32] – ADL CEO Greenblatt on Intermarriage & Jewish IdentityJonathan Greenblatt laments rising intermarriage rates among Jews, calling for a “revolution” in Jewish life to preserve identity. Criticism follows, pointing out the ADL's double standard—supporting intermarriage for others but not for Jews—and highlighting the group's racial hypocrisy. [02:06:26] – Netanyahu's Gaza War for Political SurvivalNetanyahu pushes for the capture of Gaza City and permanent control, aligning with hardline ministers. Analysts argue the war serves as both a settler expansion plan and a means to hold his fragile coalition together, even as international backlash grows and humanitarian conditions worsen. [02:32:26] – Zelensky Rejects Land Concessions in Peace TalksDespite an upcoming Trump-Putin summit in Alaska, Zelensky refuses any territorial concessions, including Crimea. Critics accuse him of prolonging the war for personal enrichment while public opinion in Ukraine shifts heavily toward negotiating peace rather than pursuing total victory. 03:08:45 – Trump Orders DC Crime SurgeFollowing a violent carjacking incident, Trump calls for increased federal law enforcement in DC. While praising heroism, the host warns this could morph into martial law and further centralization of power. 03:14:09 – Maxwell ‘Has Dirt on Trump' ClaimA former cellmate alleges Ghislaine Maxwell bragged about having damaging information on Trump. The discussion raises questions about possible leverage and political deals. 03:16:34 – FOIA Stonewalling on OKC BombingDecades-old Freedom of Information Act requests for surveillance tapes remain blocked. The host accuses the DOJ and FBI of deliberate cover-ups to protect operatives. 03:26:10 – Epstein's Butler Breaks SilenceEpstein's longtime Paris butler insists his boss didn't kill himself, noting future plans and upbeat demeanor before arrest. His extensive work at Epstein's other properties fuels skepticism. 03:46:03 – Trump's Cartel Policy Bypasses CongressTrump secretly authorizes military operations against Latin American cartels labeled as terrorist groups. The segment warns this could be a pretext for unauthorized wars. 03:54:18 – Abbott's Arrest Threat for Fleeing DemsTexas Governor Greg Abbott vows to keep calling special sessions indefinitely, ensuring Democrats who fled the state face arrest if they return, framing it as upholding constitutional duty. Follow the show on Kick and watch live every weekday 9:00am EST – 12:00pm EST https://kick.com/davidknightshow Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silverFor 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHTFind out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-david-knight-show--2653468/support.
01:03:08 – CDC Shooting Over Vaccine InjuryDetails emerge on a gunman attacking CDC headquarters after blaming a COVID vaccine for his illness, killing a police officer. 01:06:33 – Kennedy Halts Some mRNA ContractsRFK Jr. announces BARDA is canceling $500 million in respiratory virus mRNA projects, citing mutation risks—but funding shifts to other vaccines. 01:17:16 – Safe Vaccine MythHost argues “safe vaccines” don't exist, citing the Supreme Court's “unavoidably unsafe” ruling and flaws in vaccine efficacy testing. 01:21:20 – MAGA Media's Blind SpotDiscussion on Trump's refusal to disavow Warp Speed and MAGA supporters' willingness to overlook vaccine harm for political loyalty. 01:33:35 – UK's Political Violence WarningOne in five Britons say political violence may be necessary to stop national decline, reflecting deep disaffection with government. 01:36:06 – Britain's Speech CrackdownUK's Online Safety Act and “non-crime hate incidents” lead to 30 arrests per day for speech, signaling authoritarian censorship. 01:43:12 – Wisconsin Bill for Vaccine Opt-Out NoticesA state lawmaker pushes to require schools to inform parents of their vaccine exemption rights, calling current procedures vague and restrictive. [01:48:32] – ADL CEO Greenblatt on Intermarriage & Jewish IdentityJonathan Greenblatt laments rising intermarriage rates among Jews, calling for a “revolution” in Jewish life to preserve identity. Criticism follows, pointing out the ADL's double standard—supporting intermarriage for others but not for Jews—and highlighting the group's racial hypocrisy. [02:06:26] – Netanyahu's Gaza War for Political SurvivalNetanyahu pushes for the capture of Gaza City and permanent control, aligning with hardline ministers. Analysts argue the war serves as both a settler expansion plan and a means to hold his fragile coalition together, even as international backlash grows and humanitarian conditions worsen. [02:32:26] – Zelensky Rejects Land Concessions in Peace TalksDespite an upcoming Trump-Putin summit in Alaska, Zelensky refuses any territorial concessions, including Crimea. Critics accuse him of prolonging the war for personal enrichment while public opinion in Ukraine shifts heavily toward negotiating peace rather than pursuing total victory. 03:08:45 – Trump Orders DC Crime SurgeFollowing a violent carjacking incident, Trump calls for increased federal law enforcement in DC. While praising heroism, the host warns this could morph into martial law and further centralization of power. 03:14:09 – Maxwell ‘Has Dirt on Trump' ClaimA former cellmate alleges Ghislaine Maxwell bragged about having damaging information on Trump. The discussion raises questions about possible leverage and political deals. 03:16:34 – FOIA Stonewalling on OKC BombingDecades-old Freedom of Information Act requests for surveillance tapes remain blocked. The host accuses the DOJ and FBI of deliberate cover-ups to protect operatives. 03:26:10 – Epstein's Butler Breaks SilenceEpstein's longtime Paris butler insists his boss didn't kill himself, noting future plans and upbeat demeanor before arrest. His extensive work at Epstein's other properties fuels skepticism. 03:46:03 – Trump's Cartel Policy Bypasses CongressTrump secretly authorizes military operations against Latin American cartels labeled as terrorist groups. The segment warns this could be a pretext for unauthorized wars. 03:54:18 – Abbott's Arrest Threat for Fleeing DemsTexas Governor Greg Abbott vows to keep calling special sessions indefinitely, ensuring Democrats who fled the state face arrest if they return, framing it as upholding constitutional duty. Follow the show on Kick and watch live every weekday 9:00am EST – 12:00pm EST https://kick.com/davidknightshow Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silverFor 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHTFind out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-real-david-knight-show--5282736/support.
Various types of wine, and when they are permitted -- mostly they are prohibited, but not necessarily so, for example, if something is prepared prior to the Jew ever appearing as a recipient of the wine, or ointment, or other derivative products. Plus, the distinction between a healing beverage and plain old regular beverage -- and whether they can be prepared on Shabbat. Plus, concerns about how making such beverages can go wrong. Also, the distinction between wine and beer - which is usually acceptable. And the concern about social mingling that can lead to intermarriage. Also, leaving liquid and beverages uncovered - and the risk of the snakes leaving venom in the water.
Horeb – Mitzvah #77 - Intermarriage - Why Judaism Isn't Racist, and What Makes a Marriage Sacred In this episode, we tackle a common misconception: that Judaism's opposition to intermarriage is rooted in ethnic exclusivity. Drawing from the insights of Rav Samson Raphael Hirsch's Horeb, we explore how Judaism views identity through ethical and moral responsibility. We contrast the universalism of the Church with salvation through the institution, with Judaism's ethical universalism, which upholds that anyone can find favor through just and moral living. We also examine how love in Judaism is not an end in itself, but a foundation that matures into shared mission, where man and woman unite not just emotionally, but toward a higher purpose.
Elisha cared for the Shunammite woman after he raised her son from the dead by warning her to sojourn elsewhere during a famine. When she returned, the king of Israel showed that he was not entirely faithless by returning her family land. Elisha began to fulfill the ministry of Elijah by telling Hazael that he would be king in Syria, and God brought that word to fulfillment. In those days, the line of David intermarried with the line of Ahab, leading to trouble in the kingdom of Judah. Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study 2 Kings 8:1-29. To learn more about Trinity, visit www.trinitylutheranottumwa.com. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
Ezra is now back in Jerusalem. At the onset, he encounters the problem of intermarriage which moves him to tear his garment, pull his hair, and sit down in shock & disappointment at this lack of faith. At a deeper level, this shows a lack of faith in God, his promises, and his commandments. The bigger problem isn't getting married to other tribes; but getting married to people whose allegiance is to other gods, which will turn the hearts of God's people away. That's why Ezra is greatly disturbed moving him to confess this sin in prayer. INTERMARRIAGE REPORT: FAITHLESSNESS (9:1-2) EZRA'S RESPONSE: SORROW (9:3-4) EZRA'S PRAYER (9:5-15) Accepting guilt (9:5-7) Acknowledging favor (9:8-9) Accepting the dilemma (1:10-15)
No sooner has Ezra arrived in Jerusalem, he is informed that the community is intermarrying at a rapid rate; the leaders are the greatest culprits. Ezra falls to his knees in prayer.In this podcast we will speak about the novel philosophical perception of intermarriage offered by Ezra, something quite different from that which we see in the Torah.
Deuteronomy is Moses' final address to Israel before they enter the Promised Land. Chapter 7 continues his instructions, emphasizing God's covenant faithfulness and Israel's responsibility to remain holy and separate from the surrounding nations. This chapter feels like a father's final counsel to his children: “Don't forget who you are. Don't mix with the ways of the world. You are chosen.” Summary and Breakdown 1. The Lord Goes Before You (Verses 1–2) “When the Lord your God brings you into the land you are entering to possess and drives out before you many nations…” (v.1) Moses reminds the people: it is God who drives out the nations, not their strength. These nations were “greater and mightier,” but God has sovereignly chosen to displace them. The list of seven nations symbolizes completeness of conquest—God's full action to give His people space to flourish in the land of promise. Reflection: Victory belongs to the Lord. Often, what seems bigger than us is not bigger than God. He goes ahead of His people to prepare the way. 2. No Compromise, No Covenants (Verses 2–5) God commands: •Do not make treaties. •Do not intermarry. •Tear down their altars, smash sacred stones, cut down Asherah poles, and burn idols. This is not about ethnicity but spiritual purity. Intermarriage risked leading Israel into idolatry. God's desire is that they remain fully loyal to Him. Reflection: God calls His people to live distinct lives, not blending into the surrounding culture where it leads to compromise. Holiness is separation unto God, not isolation from people. 3. Chosen Because of Love (Verses 6–8) “The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the Lord loved you…” (v.7–8) Here is the heart of the covenant: God's love and faithfulness to His promise. Israel's election is an act of divine grace, not human merit. Reflection: We are chosen not because of our qualifications, but because of God's unchanging love. His grace is the foundation of our identity. 4. Blessings for Obedience (Verses 9–15) “Know therefore that the Lord your God is God; he is the faithful God, keeping his covenant of love…” (v.9) God's blessings include: •Multiplication of children and livestock •Prosperity in the land •Victory over enemies •Health and protection from diseases God ties obedience to covenant blessings—not as a transaction, but as a relationship. Obedience aligns Israel with the life God desires for them. Reflection: Obedience brings us into alignment with the fullness of life God desires. It is not about earning love but walking in the benefits of relationship. 5. Assurance of Victory (Verses 16–24) Moses reassures: do not fear the nations, no matter how powerful they seem. God will fight for them and deliver them into Israel's hands “little by little.” “Do not be terrified by them, for the Lord your God, who is among you, is a great and awesome God.” (v.21) The “little by little” progression teaches patience and preparation. Sudden victory might leave the land unmanageable. Reflection: Victory in life is often progressive. God prepares us step by step, not all at once. Trust His timing. 6. Remove Every Snare (Verses 25–26) Moses warns against bringing anything detestable into their homes. Destruction is complete because idols are not neutral—they ensnare hearts. “Do not bring a detestable thing into your house or you, like it, will be set apart for destruction.” (v.26) Reflection: We must be vigilant about what we allow into our lives and homes. What seems small can be a doorway to compromise. Key Themes of Deuteronomy 7 •God's Sovereignty: He goes before His people, fights their battles, and secures their inheritance. •Covenant Love: God's choosing of Israel is an act of steadfast love, not human achievement. •Holiness and Separation: God calls His people to live distinctly, reflecting His holiness. •Victory Through Obedience: Walking in God's ways leads to flourishing and protection. •Diligence Against Compromise: Removing every idol and snare preserves covenant faithfulness. ⸻ Life Application Deuteronomy 7 is not just for ancient Israel; it speaks today - Remember that we are set apart for God's purposes. Do not fear challenges, for God fights for His people. Be vigilant against compromise in the small things. Trust God's timing in your journey. Celebrate God's choosing love—it is not earned but freely given. ⸻ Closing Prayer “Lord, thank You for Your faithful love and for choosing us to be Your people. Teach us to walk in holiness, trust in Your timing, and remove every snare from our lives. Help us to honor You in all we do, as we remember that victory belongs to You. Amen.”Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.
Jacob's wrestling match; Jacob's sons' rebellion; Intermarriage?; Family lineage; Melchizedek? (Righteous king of Salem); Walking with many souls; Building altars; Binding together by love; Forgiveness; Wedding feast?; Birthright; Shem's long life; Jacob's sight; Jacob -> Israel, Abrahm -> Abraham; Joseph's path; Learning to be Israel; Bondage?; Human resources; Tax exemptions; Jesus' appointed 70; Sanhedrin; "Beersheba"; Corrupt judiciaries; are you in bondage?; Gen 49:1; Last days?; Ex 1:5; The way of Moses; Freewill offerings; Fair shares?; Problems exist over time; Bible about government; Ex 16:3; Fleshpots?; Civil government; Cities of blood; Jacob's warnings to his children; Ruben; Unstable water?; Leban's deals; resh-aleph-hey-beit; Treachery; Biela?; Envy of power; Cities of refuge; Simeon and Levi - instruments of cruelty (Hamas); mem-kuf-resh-resh-tav-hey-mem; Opposing faith; Oppression; Circumcision?; Socialism; "Instrument" - kuf-lamad - "vessel"; NGO?; Temples and daily bread; Oppression/Leaven; Judah - praise; No force allowed; Matt 20:25; Luke: 22:25; Covetous practices; Scattering; Zebulon; Issichar; Burying talent; Dan - judge; Gad; Asher; Naphtali; Joseph - blessed; Benjamin - wolf; Jacob's death and burial; The burial cave; Gen 13:2; Abraham's wealth; Sacrifice of the Red Heifer; Courage; Paying your way; Recompence; Ex 20:23; Ex 32:3 golden calf; What's God's plan for you?; Prov 1:10 One Purse; First fruits; Burning up for God; Levites = living stones of the altar; Social safety net; Charity alone; AOC Speech?; Ignorance; Foolishness; 1 Sam 8; John the Baptist; Exercising authority; Saul's folly; Useful idiots; Doing what Christ said; Bribery; Communist manifesto; False Christians and Jews; Learning righteousness; Seeing God's message; Power of choice; Honor the Lord.
Getzel Davis is the founder and executive director of Unorthodox Celebrations, a project launched to help folks find the right person to officiate at their weddings, bar/bat/b mitzvahs, baby namings, or other Jewish life cycle event. He joins Dan and Lex for the 4th conversation in an ongoing Judaism Unbound mini-series exploring Jewish weddings.Register for the next gathering of Shabbat Unbound on November 22nd via this link! If you're listening after 11/22, you can register for our December edition of Shabbat Unbound (a 12-month-long Shabbat service), via this link.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!Davis recently launched a new project called Zivug Together that he mentions at the end of this podcast. Check it out by visiting ZivugTogether.org! To learn about the couples visioning work that Davis facilitates through Zivug Together, head to this page.
Nehemiah 10:30-39 We draw our attention to understanding the significance of the three specific categories to which the Israelites pledge their obedience (and how those categories apply to the Christian Church).
Fr. Mike discusses God's instruction to the people of Israel not to marry women from foreign lands. He explains why God would provide this instruction and how Ezra reacted when he discovered that many prominent Israelites had not obeyed it. He also identifies the prophecies of Palm Sunday and the thirty pieces of silver found in Zechariah. Today's readings are Ezra 9-10, Zechariah 9-11, and Proverbs 20:16-19. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
For years, the Reform movement in America has allowed marriage between a Jewish and non-Jewish spouse, as long as the couple commits to raising their children as Jews. But a cultural taboo against intermarriage remained for Reform clergy, a taboo reinforced by admissions and ordination standards at the Hebrew Union College, the movement's main seminary. Applicants who were in a long-term relationship with a non-Jewish partner were denied, on the grounds that modeling a Jewish home was expected of rabbis. That changed this year. “Moving forward,” a recent letter from the president, provost, and board chair of the seminary announced, “the religious identity of a student's or applicant's partner will no longer disqualify students for admission or ordination.” The letter goes on to explain that this decision is the result of a process of internal deliberation, and that it brings what's expected of the clergy in line with the reality of the broader Reform community. In reaction, the longtime Reform rabbi Mark Cohn took to the Times of Israel with an article, called “The Anguished Dilemma of a Reform Rabbi,” lamenting the decision. In today's conversation, Cohn joins Jonathan Silver to discuss the Reform movement's attitude toward interfaith couples, the relation between clergy and congregation, the purpose and nature of religious leadership, and in this case, who is leading whom, why this decision was made, and what it could mean for the future of Reform clergy in America. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.
To get the full picture, read the last chapters of the book of Ezra
Today, we look at a video from the channel "Christian Parenting" where they talk about how they explain homosexuality to their kids. And they have some really good advice if you stop listening about a third of the way through their video...where it takes a sudden turn into the dark side.Recovering from Religion: https://www.recoveringfromreligion.org/Cards:Trans Related Research: https://linktr.ee/rhinostransresearchJust Look Up! How Being Observant Debunks the Flat Earth:https://www.youtube.com/watch?v=P6iJNW4sJ14Original Video: https://tinyurl.com/2dluczkmSources:“Therefore a Man Leaves His Father and His Mother and Clings to His Wife”: Marriage and Intermarriage in Genesis 2:24: https://tinyurl.com/26kw44gmMental health effects of same‐sex marriage legalization: https://tinyurl.com/yqgh8za2Family Rejection as a Predictor of Negative Health Outcomes in White and Latino Lesbian, Gay, and Bisexual Young Adults: https://tinyurl.com/ycveb92vPrejudice, social stress, and mental health in lesbian, gay, and bisexual populations: Conceptual issues and research evidence: https://tinyurl.com/2kx5tkhnSuicide risk in trans populations: An application of minority stress theory: https://tinyurl.com/24llp36oGender Minority Stress: A Critical Review: https://tinyurl.com/2a8yxjx2Toxic Positivity in Adolescents: An Attitude of Always Being Positive in Every Situation: https://tinyurl.com/24j8bhzrComposure at Any Cost? The Cognitive Consequences of Emotion Suppression: https://tinyurl.com/2482w5qrAnalyzing the concept of toxic positivity for nursing: A dimensional analysis approach: https://tinyurl.com/28hqehj3These Christian Moms Are Complaining About Gay Duck Dads in DuckTales: https://tinyurl.com/268s2k35The contact hypothesis re-evaluated: https://tinyurl.com/29ebaomeSchool Outcomes of Children Raised by Same-Sex Parents: Evidence from Administrative Panel Data: https://tinyurl.com/2crpqa5tStatement on conversion therapy: https://tinyurl.com/239etxujUnwanted intrusive and worrisome thoughts in adults with Attention DeficitHyperactivity Disorder: https://tinyurl.com/24orwujxThe neural representation of intrusive thoughts: https://tinyurl.com/2yx48nhjADHD Intrusive Thoughts: How To Spot And Manage Them: https://tinyurl.com/2aa7qunuBecome a supporter of this podcast: https://www.spreaker.com/podcast/viced-rhino-the-podcast--4623273/support.
Malachi #2 in which the navi rails against both intermarriage and the hollow and superficial celebrations of festivals. My audio will focus on how I first came across this chapter, via a critical comment of Rambam. Text here: https://www.sefaria.org/Malachi.2
Curious about the Nephilim and the "sons of God" mentioned in Genesis 6:1-4? Join Nate and Shelby as they delve into ancient texts like the Book of Enoch, exploring the implications these stories have on gender dynamics and biblical narratives. Chapters (00:08) - The Watcher's Myth in Genesis (08:30) - Intermarriage and Mythology in Ancient Texts (14:30) - The Ancient Texts and the Watchers (24:30) - Women in Ancient Texts (38:26) - Genesis Thoughts, questions, stories? Please contact@almostheretical.com! Support us and you'll get: 1. Bonus episodes of Utterly Heretical (our private podcast) 2. Access to our private group of 350+ listeners 3. Regular Zoom calls with Nate, Shelby, and listeners 4. Ad-free show Become a supporter now! Learn more about your ad choices. Visit megaphone.fm/adchoices
What does intermarriage look like in Judaism and Christianity? How does marrying outside the faith or a different denomination with the faith impact relationships, with our spouses, our families, ourselves and the Divine? Join the conversation about this important and sometimes difficult topic.
Fr. Mike discusses God's instruction to the people of Israel not to marry women from foreign lands. He explains why God would provide this instruction and how Ezra reacted when he discovered that many prominent Israelites had not obeyed it. He also identifies the prophecies of Palm Sunday and the thirty pieces of silver found in Zechariah. Today's readings are Ezra 9-10, Zechariah 9-11, and Proverbs 20:16-19. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Why does the concept of a love marriage remain taboo, especially within the South Asian community? The struggle for the right to choose one's partner, the right to love freely, and the right to carve our destinies persists. Today, we will peel back the layers of this intricate issue, exploring the cultural nuances, societal pressures, and personal anecdotes that shape our perceptions of love, marriage, and autonomy. My guest is Mansi Choksi, a writer and journalist based in Dubai. Her work has appeared in The New York Times, The New Yorker, and National Geographic—to name a few. She is also the author of "Newly Weds," which came out last year. It is an exploration of Love marriage in modern India. Most recently, she's been a guest host on the final season of NPR's Rough Translation. This most recent season is titled "Love Commandos," which explores the risky territory of love marriages in India, where about 95% of marriages are arranged. Pew Research about Intermarriage in the US Join the conversation: Instagram @immigrantlypod | Twitter @immigrantly_pod | Youtube @immigrantlypod | Tiktok @Immigrantlypodcast Please share the love and leave us a review on Apple Podcasts & Spotify to help more people find us! Host & Producer: Saadia Khan I Content Writer: Michaela Strauther & Saadia Khan I Editorial review: Shei Yu I Sound Designer & Editor: Paroma Chakravarty I Immigrantly Theme Music: Simon Hutchinson Other Music: Epidemic Sound You can connect with Saadia on Twitter @swkkhan Email: saadia@immigrantlypod.com This episode is sponsored by BetterHelp. Try online therapy at betterhelp.com/Immigrantly and get on your way to being your best self. For advertising inquiries, you can contact us at info@immigrantlypod.com
Ezra 7–10 Ezra 7–10 (Listen) Ezra Sent to Teach the People 7 Now after this, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, son of Azariah, son of Hilkiah, 2 son of Shallum, son of Zadok, son of Ahitub, 3 son of Amariah, son of Azariah, son of Meraioth, 4 son of Zerahiah, son of Uzzi, son of Bukki, 5 son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest—6 this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the LORD, the God of Israel, had given, and the king granted him all that he asked, for the hand of the LORD his God was on him. 7 And there went up also to Jerusalem, in the seventh year of Artaxerxes the king, some of the people of Israel, and some of the priests and Levites, the singers and gatekeepers, and the temple servants. 8 And Ezra1 came to Jerusalem in the fifth month, which was in the seventh year of the king. 9 For on the first day of the first month he began to go up from Babylonia, and on the first day of the fifth month he came to Jerusalem, for the good hand of his God was on him. 10 For Ezra had set his heart to study the Law of the LORD, and to do it and to teach his statutes and rules in Israel. 11 This is a copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, a man learned in matters of the commandments of the LORD and his statutes for Israel: 12 “Artaxerxes, king of kings, to Ezra the priest, the scribe of the Law of the God of heaven. Peace.2 And now 13 I make a decree that anyone of the people of Israel or their priests or Levites in my kingdom, who freely offers to go to Jerusalem, may go with you. 14 For you are sent by the king and his seven counselors to make inquiries about Judah and Jerusalem according to the Law of your God, which is in your hand, 15 and also to carry the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem, 16 with all the silver and gold that you shall find in the whole province of Babylonia, and with the freewill offerings of the people and the priests, vowed willingly for the house of their God that is in Jerusalem. 17 With this money, then, you shall with all diligence buy bulls, rams, and lambs, with their grain offerings and their drink offerings, and you shall offer them on the altar of the house of your God that is in Jerusalem. 18 Whatever seems good to you and your brothers to do with the rest of the silver and gold, you may do, according to the will of your God. 19 The vessels that have been given you for the service of the house of your God, you shall deliver before the God of Jerusalem. 20 And whatever else is required for the house of your God, which it falls to you to provide, you may provide it out of the king's treasury. 21 “And I, Artaxerxes the king, make a decree to all the treasurers in the province Beyond the River: Whatever Ezra the priest, the scribe of the Law of the God of heaven, requires of you, let it be done with all diligence, 22 up to 100 talents3 of silver, 100 cors4 of wheat, 100 baths5 of wine, 100 baths of oil, and salt without prescribing how much. 23 Whatever is decreed by the God of heaven, let it be done in full for the house of the God of heaven, lest his wrath be against the realm of the king and his sons. 24 We also notify you that it shall not be lawful to impose tribute, custom, or toll on anyone of the priests, the Levites, the singers, the doorkeepers, the temple servants, or other servants of this house of God. 25 “And you, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges who may judge all the people in the province Beyond the River, all such as know the laws of your God. And those who do not know them, you shall teach. 26 Whoever will not obey the law of your God and the law of the king, let judgment be strictly executed on him, whether for death or for banishment or for confiscation of his goods or for imprisonment.” 27 Blessed be the LORD, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the LORD that is in Jerusalem, 28 and who extended to me his steadfast love before the king and his counselors, and before all the king's mighty officers. I took courage, for the hand of the LORD my God was on me, and I gathered leading men from Israel to go up with me. Genealogy of Those Who Returned with Ezra 8 These are the heads of their fathers' houses, and this is the genealogy of those who went up with me from Babylonia, in the reign of Artaxerxes the king: 2 Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush. 3 Of the sons of Shecaniah, who was of the sons of Parosh, Zechariah, with whom were registered 150 men. 4 Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah, and with him 200 men. 5 Of the sons of Zattu,6 Shecaniah the son of Jahaziel, and with him 300 men. 6 Of the sons of Adin, Ebed the son of Jonathan, and with him 50 men. 7 Of the sons of Elam, Jeshaiah the son of Athaliah, and with him 70 men. 8 Of the sons of Shephatiah, Zebadiah the son of Michael, and with him 80 men. 9 Of the sons of Joab, Obadiah the son of Jehiel, and with him 218 men. 10 Of the sons of Bani,7 Shelomith the son of Josiphiah, and with him 160 men. 11 Of the sons of Bebai, Zechariah, the son of Bebai, and with him 28 men. 12 Of the sons of Azgad, Johanan the son of Hakkatan, and with him 110 men. 13 Of the sons of Adonikam, those who came later, their names being Eliphelet, Jeuel, and Shemaiah, and with them 60 men. 14 Of the sons of Bigvai, Uthai and Zaccur, and with them 70 men. Ezra Sends for Levites 15 I gathered them to the river that runs to Ahava, and there we camped three days. As I reviewed the people and the priests, I found there none of the sons of Levi. 16 Then I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, leading men, and for Joiarib and Elnathan, who were men of insight, 17 and sent them to Iddo, the leading man at the place Casiphia, telling them what to say to Iddo and his brothers and8 the temple servants at the place Casiphia, namely, to send us ministers for the house of our God. 18 And by the good hand of our God on us, they brought us a man of discretion, of the sons of Mahli the son of Levi, son of Israel, namely Sherebiah with his sons and kinsmen, 18; 19 also Hashabiah, and with him Jeshaiah of the sons of Merari, with his kinsmen and their sons, 20; 20 besides 220 of the temple servants, whom David and his officials had set apart to attend the Levites. These were all mentioned by name. Fasting and Prayer for Protection 21 Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek from him a safe journey for ourselves, our children, and all our goods. 22 For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way, since we had told the king, “The hand of our God is for good on all who seek him, and the power of his wrath is against all who forsake him.” 23 So we fasted and implored our God for this, and he listened to our entreaty. Priests to Guard Offerings 24 Then I set apart twelve of the leading priests: Sherebiah, Hashabiah, and ten of their kinsmen with them. 25 And I weighed out to them the silver and the gold and the vessels, the offering for the house of our God that the king and his counselors and his lords and all Israel there present had offered. 26 I weighed out into their hand 650 talents9 of silver, and silver vessels worth 200 talents,10 and 100 talents of gold, 27 20 bowls of gold worth 1,000 darics,11 and two vessels of fine bright bronze as precious as gold. 28 And I said to them, “You are holy to the LORD, and the vessels are holy, and the silver and the gold are a freewill offering to the LORD, the God of your fathers. 29 Guard them and keep them until you weigh them before the chief priests and the Levites and the heads of fathers' houses in Israel at Jerusalem, within the chambers of the house of the LORD.” 30 So the priests and the Levites took over the weight of the silver and the gold and the vessels, to bring them to Jerusalem, to the house of our God. 31 Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem. The hand of our God was on us, and he delivered us from the hand of the enemy and from ambushes by the way. 32 We came to Jerusalem, and there we remained three days. 33 On the fourth day, within the house of our God, the silver and the gold and the vessels were weighed into the hands of Meremoth the priest, son of Uriah, and with him was Eleazar the son of Phinehas, and with them were the Levites, Jozabad the son of Jeshua and Noadiah the son of Binnui. 34 The whole was counted and weighed, and the weight of everything was recorded. 35 At that time those who had come from captivity, the returned exiles, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and as a sin offering twelve male goats. All this was a burnt offering to the LORD. 36 They also delivered the king's commissions to the king's satraps12 and to the governors of the province Beyond the River, and they aided the people and the house of God. Ezra Prays About Intermarriage 9 After these things had been done, the officials approached me and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race13 has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.” 3 As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled. 4 Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered around me while I sat appalled until the evening sacrifice. 5 And at the evening sacrifice I rose from my fasting, with my garment and my cloak torn, and fell upon my knees and spread out my hands to the LORD my God, 6 saying: “O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. 7 From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today. 8 But now for a brief moment favor has been shown by the LORD our God, to leave us a remnant and to give us a secure hold14 within his holy place, that our God may brighten our eyes and grant us a little reviving in our slavery. 9 For we are slaves. Yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection15 in Judea and Jerusalem. 10 “And now, O our God, what shall we say after this? For we have forsaken your commandments, 11 which you commanded by your servants the prophets, saying, ‘The land that you are entering, to take possession of it, is a land impure with the impurity of the peoples of the lands, with their abominations that have filled it from end to end with their uncleanness. 12 Therefore do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it for an inheritance to your children forever.' 13 And after all that has come upon us for our evil deeds and for our great guilt, seeing that you, our God, have punished us less than our iniquities deserved and have given us such a remnant as this, 14 shall we break your commandments again and intermarry with the peoples who practice these abominations? Would you not be angry with us until you consumed us, so that there should be no remnant, nor any to escape? 15 O LORD, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guilt, for none can stand before you because of this.” The People Confess Their Sin 10 While Ezra prayed and made confession, weeping and casting himself down before the house of God, a very great assembly of men, women, and children, gathered to him out of Israel, for the people wept bitterly. 2 And Shecaniah the son of Jehiel, of the sons of Elam, addressed Ezra: “We have broken faith with our God and have married foreign women from the peoples of the land, but even now there is hope for Israel in spite of this. 3 Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord16 and of those who tremble at the commandment of our God, and let it be done according to the Law. 4 Arise, for it is your task, and we are with you; be strong and do it.” 5 Then Ezra arose and made the leading priests and Levites and all Israel take an oath that they would do as had been said. So they took the oath. 6 Then Ezra withdrew from before the house of God and went to the chamber of Jehohanan the son of Eliashib, where he spent the night,17 neither eating bread nor drinking water, for he was mourning over the faithlessness of the exiles. 7 And a proclamation was made throughout Judah and Jerusalem to all the returned exiles that they should assemble at Jerusalem, 8 and that if anyone did not come within three days, by order of the officials and the elders all his property should be forfeited, and he himself banned from the congregation of the exiles. 9 Then all the men of Judah and Benjamin assembled at Jerusalem within the three days. It was the ninth month, on the twentieth day of the month. And all the people sat in the open square before the house of God, trembling because of this matter and because of the heavy rain. 10 And Ezra the priest stood up and said to them, “You have broken faith and married foreign women, and so increased the guilt of Israel. 11 Now then make confession to the LORD, the God of your fathers and do his will. Separate yourselves from the peoples of the land and from the foreign wives.” 12 Then all the assembly answered with a loud voice, “It is so; we must do as you have said. 13 But the people are many, and it is a time of heavy rain; we cannot stand in the open. Nor is this a task for one day or for two, for we have greatly transgressed in this matter. 14 Let our officials stand for the whole assembly. Let all in our cities who have taken foreign wives come at appointed times, and with them the elders and judges of every city, until the fierce wrath of our God over this matter is turned away from us.” 15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah opposed this, and Meshullam and Shabbethai the Levite supported them. 16 Then the returned exiles did so. Ezra the priest selected men,18 heads of fathers' houses, according to their fathers' houses, each of them designated by name. On the first day of the tenth month they sat down to examine the matter; 17 and by the first day of the first month they had come to the end of all the men who had married foreign women. Those Guilty of Intermarriage 18 Now there were found some of the sons of the priests who had married foreign women: Maaseiah, Eliezer, Jarib, and Gedaliah, some of the sons of Jeshua the son of Jozadak and his brothers. 19 They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt.19 20 Of the sons of Immer: Hanani and Zebadiah. 21 Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. 22 Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. 23 Of the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. 24 Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri. 25 And of Israel: of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah,20 and Benaiah. 26 Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. 27 Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. 28 Of the sons of Bebai were Jehohanan, Hananiah, Zabbai, and Athlai. 29 Of the sons of Bani were Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. 30 Of the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. 31 Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah. 33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. 34 Of the sons of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Cheluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, Jaasu. 38 Of the sons of Binnui:21 Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph. 43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. 44 All these had married foreign women, and some of the women had even borne children.22 Footnotes [1] 7:8 Aramaic he [2] 7:12 Aramaic Perfect (probably a greeting) [3] 7:22 A talent was about 75 pounds or 34 kilograms [4] 7:22 A cor was about 6 bushels or 220 liters [5] 7:22 A bath was about 6 gallons or 22 liters [6] 8:5 Septuagint; Hebrew lacks of Zattu [7] 8:10 Septuagint; Hebrew lacks Bani [8] 8:17 Hebrew lacks and [9] 8:26 A talent was about 75 pounds or 34 kilograms [10] 8:26 Revocalization; the number is missing in the Masoretic Text [11] 8:27 A daric was a coin weighing about 1/4 ounce or 8.5 grams [12] 8:36 A satrap was a Persian official [13] 9:2 Hebrew offspring [14] 9:8 Hebrew nail, or tent-pin [15] 9:9 Hebrew a wall [16] 10:3 Or of the Lord [17] 10:6 Probable reading; Hebrew where he went [18] 10:16 Syriac; Hebrew And there were selected Ezra . . . [19] 10:19 Or as their reparation [20] 10:25 Septuagint; Hebrew Malchijah [21] 10:38 Septuagint; Hebrew Bani, Binnui [22] 10:44 Or and they put them away with their children (ESV)
Old Testament: Ezra 8–10 Ezra 8–10 (Listen) Genealogy of Those Who Returned with Ezra 8 These are the heads of their fathers' houses, and this is the genealogy of those who went up with me from Babylonia, in the reign of Artaxerxes the king: 2 Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush. 3 Of the sons of Shecaniah, who was of the sons of Parosh, Zechariah, with whom were registered 150 men. 4 Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah, and with him 200 men. 5 Of the sons of Zattu,1 Shecaniah the son of Jahaziel, and with him 300 men. 6 Of the sons of Adin, Ebed the son of Jonathan, and with him 50 men. 7 Of the sons of Elam, Jeshaiah the son of Athaliah, and with him 70 men. 8 Of the sons of Shephatiah, Zebadiah the son of Michael, and with him 80 men. 9 Of the sons of Joab, Obadiah the son of Jehiel, and with him 218 men. 10 Of the sons of Bani,2 Shelomith the son of Josiphiah, and with him 160 men. 11 Of the sons of Bebai, Zechariah, the son of Bebai, and with him 28 men. 12 Of the sons of Azgad, Johanan the son of Hakkatan, and with him 110 men. 13 Of the sons of Adonikam, those who came later, their names being Eliphelet, Jeuel, and Shemaiah, and with them 60 men. 14 Of the sons of Bigvai, Uthai and Zaccur, and with them 70 men. Ezra Sends for Levites 15 I gathered them to the river that runs to Ahava, and there we camped three days. As I reviewed the people and the priests, I found there none of the sons of Levi. 16 Then I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, leading men, and for Joiarib and Elnathan, who were men of insight, 17 and sent them to Iddo, the leading man at the place Casiphia, telling them what to say to Iddo and his brothers and3 the temple servants at the place Casiphia, namely, to send us ministers for the house of our God. 18 And by the good hand of our God on us, they brought us a man of discretion, of the sons of Mahli the son of Levi, son of Israel, namely Sherebiah with his sons and kinsmen, 18; 19 also Hashabiah, and with him Jeshaiah of the sons of Merari, with his kinsmen and their sons, 20; 20 besides 220 of the temple servants, whom David and his officials had set apart to attend the Levites. These were all mentioned by name. Fasting and Prayer for Protection 21 Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek from him a safe journey for ourselves, our children, and all our goods. 22 For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way, since we had told the king, “The hand of our God is for good on all who seek him, and the power of his wrath is against all who forsake him.” 23 So we fasted and implored our God for this, and he listened to our entreaty. Priests to Guard Offerings 24 Then I set apart twelve of the leading priests: Sherebiah, Hashabiah, and ten of their kinsmen with them. 25 And I weighed out to them the silver and the gold and the vessels, the offering for the house of our God that the king and his counselors and his lords and all Israel there present had offered. 26 I weighed out into their hand 650 talents4 of silver, and silver vessels worth 200 talents,5 and 100 talents of gold, 27 20 bowls of gold worth 1,000 darics,6 and two vessels of fine bright bronze as precious as gold. 28 And I said to them, “You are holy to the LORD, and the vessels are holy, and the silver and the gold are a freewill offering to the LORD, the God of your fathers. 29 Guard them and keep them until you weigh them before the chief priests and the Levites and the heads of fathers' houses in Israel at Jerusalem, within the chambers of the house of the LORD.” 30 So the priests and the Levites took over the weight of the silver and the gold and the vessels, to bring them to Jerusalem, to the house of our God. 31 Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem. The hand of our God was on us, and he delivered us from the hand of the enemy and from ambushes by the way. 32 We came to Jerusalem, and there we remained three days. 33 On the fourth day, within the house of our God, the silver and the gold and the vessels were weighed into the hands of Meremoth the priest, son of Uriah, and with him was Eleazar the son of Phinehas, and with them were the Levites, Jozabad the son of Jeshua and Noadiah the son of Binnui. 34 The whole was counted and weighed, and the weight of everything was recorded. 35 At that time those who had come from captivity, the returned exiles, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and as a sin offering twelve male goats. All this was a burnt offering to the LORD. 36 They also delivered the king's commissions to the king's satraps7 and to the governors of the province Beyond the River, and they aided the people and the house of God. Ezra Prays About Intermarriage 9 After these things had been done, the officials approached me and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race8 has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.” 3 As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled. 4 Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered around me while I sat appalled until the evening sacrifice. 5 And at the evening sacrifice I rose from my fasting, with my garment and my cloak torn, and fell upon my knees and spread out my hands to the LORD my God, 6 saying: “O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. 7 From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today. 8 But now for a brief moment favor has been shown by the LORD our God, to leave us a remnant and to give us a secure hold9 within his holy place, that our God may brighten our eyes and grant us a little reviving in our slavery. 9 For we are slaves. Yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection10 in Judea and Jerusalem. 10 “And now, O our God, what shall we say after this? For we have forsaken your commandments, 11 which you commanded by your servants the prophets, saying, ‘The land that you are entering, to take possession of it, is a land impure with the impurity of the peoples of the lands, with their abominations that have filled it from end to end with their uncleanness. 12 Therefore do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it for an inheritance to your children forever.' 13 And after all that has come upon us for our evil deeds and for our great guilt, seeing that you, our God, have punished us less than our iniquities deserved and have given us such a remnant as this, 14 shall we break your commandments again and intermarry with the peoples who practice these abominations? Would you not be angry with us until you consumed us, so that there should be no remnant, nor any to escape? 15 O LORD, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guilt, for none can stand before you because of this.” The People Confess Their Sin 10 While Ezra prayed and made confession, weeping and casting himself down before the house of God, a very great assembly of men, women, and children, gathered to him out of Israel, for the people wept bitterly. 2 And Shecaniah the son of Jehiel, of the sons of Elam, addressed Ezra: “We have broken faith with our God and have married foreign women from the peoples of the land, but even now there is hope for Israel in spite of this. 3 Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord11 and of those who tremble at the commandment of our God, and let it be done according to the Law. 4 Arise, for it is your task, and we are with you; be strong and do it.” 5 Then Ezra arose and made the leading priests and Levites and all Israel take an oath that they would do as had been said. So they took the oath. 6 Then Ezra withdrew from before the house of God and went to the chamber of Jehohanan the son of Eliashib, where he spent the night,12 neither eating bread nor drinking water, for he was mourning over the faithlessness of the exiles. 7 And a proclamation was made throughout Judah and Jerusalem to all the returned exiles that they should assemble at Jerusalem, 8 and that if anyone did not come within three days, by order of the officials and the elders all his property should be forfeited, and he himself banned from the congregation of the exiles. 9 Then all the men of Judah and Benjamin assembled at Jerusalem within the three days. It was the ninth month, on the twentieth day of the month. And all the people sat in the open square before the house of God, trembling because of this matter and because of the heavy rain. 10 And Ezra the priest stood up and said to them, “You have broken faith and married foreign women, and so increased the guilt of Israel. 11 Now then make confession to the LORD, the God of your fathers and do his will. Separate yourselves from the peoples of the land and from the foreign wives.” 12 Then all the assembly answered with a loud voice, “It is so; we must do as you have said. 13 But the people are many, and it is a time of heavy rain; we cannot stand in the open. Nor is this a task for one day or for two, for we have greatly transgressed in this matter. 14 Let our officials stand for the whole assembly. Let all in our cities who have taken foreign wives come at appointed times, and with them the elders and judges of every city, until the fierce wrath of our God over this matter is turned away from us.” 15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah opposed this, and Meshullam and Shabbethai the Levite supported them. 16 Then the returned exiles did so. Ezra the priest selected men,13 heads of fathers' houses, according to their fathers' houses, each of them designated by name. On the first day of the tenth month they sat down to examine the matter; 17 and by the first day of the first month they had come to the end of all the men who had married foreign women. Those Guilty of Intermarriage 18 Now there were found some of the sons of the priests who had married foreign women: Maaseiah, Eliezer, Jarib, and Gedaliah, some of the sons of Jeshua the son of Jozadak and his brothers. 19 They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt.14 20 Of the sons of Immer: Hanani and Zebadiah. 21 Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. 22 Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. 23 Of the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. 24 Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri. 25 And of Israel: of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah,15 and Benaiah. 26 Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. 27 Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. 28 Of the sons of Bebai were Jehohanan, Hananiah, Zabbai, and Athlai. 29 Of the sons of Bani were Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. 30 Of the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. 31 Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah. 33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. 34 Of the sons of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Cheluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, Jaasu. 38 Of the sons of Binnui:16 Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph. 43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. 44 All these had married foreign women, and some of the women had even borne children.17 Footnotes [1] 8:5 Septuagint; Hebrew lacks of Zattu [2] 8:10 Septuagint; Hebrew lacks Bani [3] 8:17 Hebrew lacks and [4] 8:26 A talent was about 75 pounds or 34 kilograms [5] 8:26 Revocalization; the number is missing in the Masoretic Text [6] 8:27 A daric was a coin weighing about 1/4 ounce or 8.5 grams [7] 8:36 A satrap was a Persian official [8] 9:2 Hebrew offspring [9] 9:8 Hebrew nail, or tent-pin [10] 9:9 Hebrew a wall [11] 10:3 Or of the Lord [12] 10:6 Probable reading; Hebrew where he went [13] 10:16 Syriac; Hebrew And there were selected Ezra . . . [14] 10:19 Or as their reparation [15] 10:25 Septuagint; Hebrew Malchijah [16] 10:38 Septuagint; Hebrew Bani, Binnui [17] 10:44 Or and they put them away with their children (ESV) Psalm: Psalm 32 Psalm 32 (Listen) Blessed Are the Forgiven A Maskil1 of David. 32 Blessed is the one whose transgression is forgiven, whose sin is covered.2 Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit. 3 For when I kept silent, my bones wasted away through my groaning all day long.4 For day and night your hand was heavy upon me; my strength was dried up2 as by the heat of summer. Selah 5 I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin. Selah 6 Therefore let everyone who is godly offer prayer to you at a time when you may be found; surely in the rush of great waters, they shall not reach him.7 You are a hiding place for me; you preserve me from trouble; you surround me with shouts of deliverance. Selah 8 I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you.9 Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you. 10 Many are the sorrows of the wicked, but steadfast love surrounds the one who trusts in the LORD.11 Be glad in the LORD, and rejoice, O righteous, and shout for joy, all you upright in heart! Footnotes [1] 32:1 Probably a musical or liturgical term [2] 32:4 Hebrew my vitality was changed (ESV) New Testament: Mark 11 Mark 11 (Listen) The Triumphal Entry 11 Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus1 sent two of his disciples 2 and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?' say, ‘The Lord has need of it and will send it back here immediately.'” 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those standing there said to them, “What are you doing, untying the colt?” 6 And they told them what Jesus had said, and they let them go. 7 And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. 8 And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! 10 Blessed is the coming kingdom of our father David! Hosanna in the highest!” 11 And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. Jesus Curses the Fig Tree 12 On the following day, when they came from Bethany, he was hungry. 13 And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. 14 And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it. Jesus Cleanses the Temple 15 And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers.” 18 And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. 19 And when evening came they2 went out of the city. The Lesson from the Withered Fig Tree 20 As they passed by in the morning, they saw the fig tree withered away to its roots. 21 And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” 22 And Jesus answered them, “Have faith in God. 23 Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,' and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. 24 Therefore I tell you, whatever you ask in prayer, believe that you have received3 it, and it will be yours. 25 And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”4 The Authority of Jesus Challenged 27 And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John from heaven or from man? Answer me.” 31 And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why then did you not believe him?' 32 But shall we say, ‘From man'?”—they were afraid of the people, for they all held that John really was a prophet. 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.” Footnotes [1] 11:1 Greek he [2] 11:19 Some manuscripts he [3] 11:24 Some manuscripts are receiving [4] 11:25 Some manuscripts add verse 26: But if you do not forgive, neither will your Father who is in heaven forgive your trespasses (ESV)
God leaves some enemies in the land to teach the Israelites war Isreal does the opposite of war Intermarriage with the enemy Othniel becomes a judge to save Israel from destruction Jenn talks about how trials are sometimes good for us Save babies with Seven Weeks Whole Bean Coffee: https://sevenweekscoffee.com/?ref=P40 Don't go away before clicking these links: YouTube - https://youtu.be/qKqhPoz55n8 Out of the Mire on YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch Store - https://www.p40ministries.com/shop
The apostle John calls the final vision of evil he sees, "Mystery, Babylon the Great: Mother of Harlots and Abominations of the Earth." (Revelation 17:5) This title speaks to the true wickedness of who this Mystery Babylon represents and her incomparable influence over mankind. She is the source of all the abominations of the Earth, as well as the "Mother" of harlots. We know that throughout the bible women are used figuratively to speak of the body of believers - a virgin always represented the pure and faithful group of believers, while a prostitute signified an apostate group of believers. With this in mind we have plenty of very specific clues as to who this Mystery Babylon is, and today we will expose her clearly so that there is absolutely no doubt about who and what she is. Stay connected at: www.danceoflife.com RESOURCES: End Times Prophetic Timeline https://docs.google.com/spreadsheets/u/1/d/e/2PACX-1vRiMza0rWIbxv3wQ8mM9w8Kdw_eRgN6TeeMj1iHZYhrEqHsS8OOFBoT9T2aSUE_Nwt9-nEzKToeSovv/pubhtml Catholic Encyclopedia, Sacrifice of the Mass https://www.newadvent.org/cathen/10006a.htm Pope Enthroned Between Cherubim, Showing himself that he is God. http://www.biblelightinfo.com/pope-throne.htm "The power to change the law belongs to the vicar of Christ" Pope Gregory IX Decretals, Book 1, Chapter III https://web.archive.org/web/20160514212543/http://freespace.virgin.net/angus.graham/GregDecr.htm Dominum Deum Nostrum Papam - "Our Lord God the Pope" http://www.biblelightinfo.com/Extravagantes.htm Does the Pope Claim to be God? Mysterious Quote Regarding Pope Found! http://www.biblelightinfo.com/Barclay.html Hand of Terrorism, by George J Church, p. 6 of 14 https://content.time.com/time/subscriber/article/0,33009,924742-6,00.html Crossing the Threshold of Hope, John Paul II, p. 7, "Have no fear when people call me Holy Father" https://cdn.preterhuman.net/texts/religion.occult.new_age/occult.conspiracy.and.related/Pope%20John%20Paul%20II%20-%20Crossing%20the%20Threshold%20of%20Hope.pdf "The pope represents Jesus Christ Himself" https://bibleask.org/1895-quote-the-catholic-national/ “We hold upon this earth the place of Almighty God” Pope Leo XIII Encyclical Letter of June 20,1894 https://www.papalencyclicals.net/leo13/l13praec.htm Vicarius Filii Dei and 666 http://www.biblelightinfo.com/666.htm#OFFICIAL https://en.wikipedia.org/wiki/Vicarius_Filii_Dei Pope Francis gives all priests permission to forgive the sin of abortion https://www.washingtonpost.com/news/acts-of-faith/wp/2016/11/21/pope-francis-gives-all-priests-permission-to-forgive-the-sin-of-abortion/ The AP Interview: Pope says homosexuality not a crime https://apnews.com/article/pope-francis-gay-rights-ap-interview-1359756ae22f27f87c1d4d6b9c8ce212 Pope to LGBT Catholics: 'God is Father who does not disown any of his children' https://www.vaticannews.va/en/pope/news/2022-05/pope-letter-fr-martin-lgtb-outreach-questions.html Pope says we shouldn't try to convert others to Christianity https://www.breitbart.com/faith/2023/01/18/pope-francis-urges-christians-not-to-try-to-convert-nonbelievers/ Jesuits and Other Catholic Leaders Voice Support for LGBTQ Community in New Video https://www.jesuits.org/stories/jesuits-and-other-catholic-leaders-voice-support-for-lgbtq-community-in-new-video/ "The serpent that kills and the serpent that saves" MORNING MEDITATION IN THE CHAPEL OF THE DOMUS SANCTAE MARTHAE https://www.vatican.va/content/francesco/en/cotidie/2016/documents/papa-francesco-cotidie_20160315_the-serpent-that-kills-and-the-one-that-saves.html Attalus III gives title to Roman Emperor 133 BC https://www.britannica.com/biography/Attalus-III-Philometor-Euergetes Pontifex history in Rome https://www.newworldencyclopedia.org/entry/Pontifex_Maximus San Franciso Chronicle Feb 11 1929 The Lateran Treaty - The Healing of the Deadly Wound? https://decodingsatan.blogspot.com/2020/11/san-franciso-chronicle-feb-11-1929.html jewish leaders meet pope francis, commemorate decree repudiating jews killed jesus https://www.haaretz.com/world-news/2017-08-31/ty-article/jewish-leaders-meet-pope-50-years-on-from-nostra-aetate/0000017f-dbb2-db5a-a57f-dbfa4d940000 Pope says Evolution and Big Bang Prove God Exists https://www.bbc.com/news/newsbeat-29799534 Intermarriage, European failure to unite again https://amazingdiscoveries.org/S-deception_end-time_Antichrist_Daniel_kingdoms Mary is Necessary https://www.catholictradition.org/Mary/mary18b.htm Dignity of the priesthood, p.32-33, p.34 https://archive.org/details/alphonsusworks12liguuoft/page/n39/mode/2up The Great Encyclical Letters of Pope Leo XIII, p. 304 https://archive.org/details/greatencyclicall00cath/page/304/mode/2up Development of Christian Doctrine by John Henry Newman, p. 372 https://www.newmanreader.org/works/development/chapter8.html Paul IV audience hall https://i.kym-cdn.com/photos/images/original/002/428/079/b4f.jpg The Resurrection by Fazzini https://en.wikipedia.org/wiki/The_Resurrection_(Fazzini)#/media/File:Hires_130116-D-BW835-051c.jpg The Vatican Obelisk https://www.thebyzantinelegacy.com/vatican-obelisk The Papal Tiara https://en.wikipedia.org/wiki/Papal_tiara Pope helped lift the iron curtain https://www.spokesman.com/stories/2005/apr/03/pope-helped-lift-iron-curtain/ Thirteenth Session of the Council of Trent (Eucharist) https://www.ewtn.com/catholicism/library/thirteenth-session-of-the-council-of-trent-1479 Pope to grant Plenary Indulgences on World Day of Grandparents and the Elderly https://www.vaticannews.va/en/pope/news/2021-06/plenary-indulgences-apostolic-penitentiary-world-day-grandparent.html Stanley Morrison, author of Times New Roman https://www.tipometar.org/kolumne/TipoPoezija/iFramesEng/StenliM.html http://www.identifont.com/show?18B
Morning: Ezra 9–10 Ezra 9–10 (Listen) Ezra Prays About Intermarriage 9 After these things had been done, the officials approached me and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race1 has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.” 3 As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled. 4 Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered around me while I sat appalled until the evening sacrifice. 5 And at the evening sacrifice I rose from my fasting, with my garment and my cloak torn, and fell upon my knees and spread out my hands to the LORD my God, 6 saying: “O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. 7 From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today. 8 But now for a brief moment favor has been shown by the LORD our God, to leave us a remnant and to give us a secure hold2 within his holy place, that our God may brighten our eyes and grant us a little reviving in our slavery. 9 For we are slaves. Yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection3 in Judea and Jerusalem. 10 “And now, O our God, what shall we say after this? For we have forsaken your commandments, 11 which you commanded by your servants the prophets, saying, ‘The land that you are entering, to take possession of it, is a land impure with the impurity of the peoples of the lands, with their abominations that have filled it from end to end with their uncleanness. 12 Therefore do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it for an inheritance to your children forever.' 13 And after all that has come upon us for our evil deeds and for our great guilt, seeing that you, our God, have punished us less than our iniquities deserved and have given us such a remnant as this, 14 shall we break your commandments again and intermarry with the peoples who practice these abominations? Would you not be angry with us until you consumed us, so that there should be no remnant, nor any to escape? 15 O LORD, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guilt, for none can stand before you because of this.” The People Confess Their Sin 10 While Ezra prayed and made confession, weeping and casting himself down before the house of God, a very great assembly of men, women, and children, gathered to him out of Israel, for the people wept bitterly. 2 And Shecaniah the son of Jehiel, of the sons of Elam, addressed Ezra: “We have broken faith with our God and have married foreign women from the peoples of the land, but even now there is hope for Israel in spite of this. 3 Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord4 and of those who tremble at the commandment of our God, and let it be done according to the Law. 4 Arise, for it is your task, and we are with you; be strong and do it.” 5 Then Ezra arose and made the leading priests and Levites and all Israel take an oath that they would do as had been said. So they took the oath. 6 Then Ezra withdrew from before the house of God and went to the chamber of Jehohanan the son of Eliashib, where he spent the night,5 neither eating bread nor drinking water, for he was mourning over the faithlessness of the exiles. 7 And a proclamation was made throughout Judah and Jerusalem to all the returned exiles that they should assemble at Jerusalem, 8 and that if anyone did not come within three days, by order of the officials and the elders all his property should be forfeited, and he himself banned from the congregation of the exiles. 9 Then all the men of Judah and Benjamin assembled at Jerusalem within the three days. It was the ninth month, on the twentieth day of the month. And all the people sat in the open square before the house of God, trembling because of this matter and because of the heavy rain. 10 And Ezra the priest stood up and said to them, “You have broken faith and married foreign women, and so increased the guilt of Israel. 11 Now then make confession to the LORD, the God of your fathers and do his will. Separate yourselves from the peoples of the land and from the foreign wives.” 12 Then all the assembly answered with a loud voice, “It is so; we must do as you have said. 13 But the people are many, and it is a time of heavy rain; we cannot stand in the open. Nor is this a task for one day or for two, for we have greatly transgressed in this matter. 14 Let our officials stand for the whole assembly. Let all in our cities who have taken foreign wives come at appointed times, and with them the elders and judges of every city, until the fierce wrath of our God over this matter is turned away from us.” 15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah opposed this, and Meshullam and Shabbethai the Levite supported them. 16 Then the returned exiles did so. Ezra the priest selected men,6 heads of fathers' houses, according to their fathers' houses, each of them designated by name. On the first day of the tenth month they sat down to examine the matter; 17 and by the first day of the first month they had come to the end of all the men who had married foreign women. Those Guilty of Intermarriage 18 Now there were found some of the sons of the priests who had married foreign women: Maaseiah, Eliezer, Jarib, and Gedaliah, some of the sons of Jeshua the son of Jozadak and his brothers. 19 They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt.7 20 Of the sons of Immer: Hanani and Zebadiah. 21 Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. 22 Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. 23 Of the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. 24 Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri. 25 And of Israel: of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah,8 and Benaiah. 26 Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. 27 Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. 28 Of the sons of Bebai were Jehohanan, Hananiah, Zabbai, and Athlai. 29 Of the sons of Bani were Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. 30 Of the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. 31 Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah. 33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. 34 Of the sons of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Cheluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, Jaasu. 38 Of the sons of Binnui:9 Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph. 43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. 44 All these had married foreign women, and some of the women had even borne children.10 Footnotes [1] 9:2 Hebrew offspring [2] 9:8 Hebrew nail, or tent-pin [3] 9:9 Hebrew a wall [4] 10:3 Or of the Lord [5] 10:6 Probable reading; Hebrew where he went [6] 10:16 Syriac; Hebrew And there were selected Ezra . . . [7] 10:19 Or as their reparation [8] 10:25 Septuagint; Hebrew Malchijah [9] 10:38 Septuagint; Hebrew Bani, Binnui [10] 10:44 Or and they put them away with their children (ESV) Evening: Acts 1 Acts 1 (Listen) The Promise of the Holy Spirit 1 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. 4 And while staying1 with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5 for John baptized with water, but you will be baptized with2 the Holy Spirit not many days from now.” The Ascension 6 So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” Matthias Chosen to Replace Judas 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. 13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.3 15 In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. 17 For he was numbered among us and was allotted his share in this ministry.” 18 (Now this man acquired a field with the reward of his wickedness, and falling headlong4 he burst open in the middle and all his bowels gushed out. 19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) 20 “For it is written in the Book of Psalms, “‘May his camp become desolate, and let there be no one to dwell in it'; and “‘Let another take his office.' 21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.” 23 And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias. 24 And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen 25 to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” 26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles. Footnotes [1] 1:4 Or eating [2] 1:5 Or in [3] 1:14 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 15 [4] 1:18 Or swelling up (ESV)
Each year for Shavuot, we air our annual Conversion Episode, in which we share stories of people finding their way to Judaism. This year, inspired by our showrunner Courtney Hazlett's Tablet article, “Don't Call Me a Convert,” we're focusing on the Jewish journeys we're all on. Plus, at the end of the episode, we reveal our new co-host! But first: We're talking about interfaith relationships, and what we can learn from them, with Dr. Keren McGinity, interfaith specialist at the United Synagogue of Conservative Judaism and a research associate at the Hadassah-Brandeis Institute. She consults with Jewish clergy and congregations and has written two books about intermarriage: Still Jewish: A History of Women & Intermarriage in America and Marrying Out: Jewish Men, Intermarriage, and Fatherhood. Next we talk with Vicki Messler, who works at a Jewish day school, helps with programming at her local JCC, and is raising a Jewish family, all while not being halachically Jewish herself. She tells us why she's committed to creating Jewish community, and about her own faith journey. Then we hear a candid conversation between our own Liel Leibovitz and his wife Lisa Ann Sandell, which was excerpted from their appearance on Rabbi Dovid Bashevkin's 18Forty podcast. Liel and Lisa, who are both Jewish, discuss what happened when Liel started living a more observant life about a decade ago, keeping kosher and praying regularly, and taking on a host of other practices that Lisa hadn't necessarily signed on for as his spouse. Their honest and intimate discussion reveals how we're all evolving in our Jewish practice, and how those changes play out within ourselves, our families, and our communities. Finally, we call up the listener who wrote to us asking, as an “aspiring Jew” going through the conversion process, whether she would ever feel Jewish enough. Spoiler alert: We're all Jewish enough. We want to hear from you! Send us emails and voice memos at unorthodox@tabletmag.com, or leave a voicemail at our listener line: (914) 570-4869. Remember to tell us who you are and where you're calling from. Check out our new Unorthodox tees, mugs, and hoodies at tabletstudios.com. We're back on the road! Find out about our upcoming events at tabletmag.com/unorthodoxlive. To book us for a live show or event, email Tanya Singer at tsinger@tabletmag.com. Subscribe to our weekly newsletter to get new episodes, photos, and more. Join our Facebook group, and follow Unorthodox on Twitter and Instagram. Unorthodox is produced by Tablet Studios. Check out all of our podcasts at tabletmag.com/podcasts.
Rabbi Gershon Schusterman is the author of Why, God, Why?: How to Believe in Heaven When it Hurts like Hell (https://store.kehotonline.com/mobile/prodinfo.asp?number=EO-WHYG). Rabbi Gershon Schusterman knew all the textbook answers when comforting bereaved community members who asked him, “Where is God? If God is loving, how could this happen?” But when the rabbi's young wife died suddenly, leaving him a 38- year-old widower with eleven children to raise, he found himself reeling. His personal quest for answers to these timeless questions led him to a deeper exploration of Judaism's teachings about how to cope with and transcend tragedy, teachings that have provided comfort and understanding to millions of people throughout the generations. 00:00 - Intro 8:35 - Intermarriage 1:01:06 - Outro Rabbi Efrem Goldberg: Rabbi, Boca Raton Synagogue (BRS). Rabbi Philip Moskowitz: Associate Rabbi, BRS. Rabbi Josh Broide: Outreach Rabbi, BRS.
Fr. Mike discusses God's instruction to the people of Israel not to marry women from foreign lands. He explains why God would provide this instruction and how Ezra reacted when he discovered that many prominent Israelites had not obeyed it. He also identifies the prophecies of Palm Sunday and the thirty pieces of silver found in Zechariah. Today's readings are Ezra 9-10, Zechariah 9-11, and Proverbs 20:16-19. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
White Horse Inn Episode: https://whitehorseinn.org/resource-library/shows/recovering-the-fear-of-god-in-the-church/Statistics and Observations Mentioned in Podcast: Religious Beliefs Among Black Americans: https://www.pewresearch.org/religion/2021/02/16/religious-beliefs-among-black-americans/Black Americans and Abortion: https://news.gallup.com/opinion/polling-matters/318932/black-americans-abortion.aspxViews on Abortion By Religious Affiliation: https://www.pewresearch.org/religion/fact-sheet/public-opinion-on-abortion/Public Views on Intermarriage: https://www.pewresearch.org/social-trends/2017/05/18/2-public-views-on-intermarriage/Moral Acceptability of Interracial Marriage: https://d25d2506sfb94s.cloudfront.net/cumulus_uploads/document/y3tke5cxwy/econTabReport.pdfSupport for Interracial Marriage: GALLUP NEWS SERVICEGALLUP POLL SOCIAL SERIES: MINORITY RIGHTS & RELATIONSSocial Trends in Marriage, Family, and Religion: http://web.archive.org/web/20110602200626/http://people-press.org/files/legacy-pdf/Beyond-Red-vs-Blue-The-Political-Typology.pdfBlack World/Negro Digest 1964: https://books.google.com/books?id=6rIDAAAAMBAJ&pg=PA83&dq=support+for+marriage+between+whites+and+blacks&hl=en&sa=X&ved=2ahUKEwjIw8nwtoX6AhU_D1kFHVk8CTYQuwV6BAgGEAY#v=onepage&q&f=falseSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy