Podcasts about righteous judge

Psalm 75 echoes much of Hannah's song in 1 Samuel 2. There, Hannah rejoices over the birth of her son, Samuel. She praises the God who hears the cries of the humble and rules with perfect justice, themes that are all over this psalm. The difference, however, is that in 1 Samuel 2, Hannah is singing because God had already answered her prayers. She had just given her son to serve with Eli. In Psalm 75, on the other hand, we're still left standing over the ruins of the temple. God's people are still sitting in the valley of defeat. But the psalm is going to show us that even there, where hope is lost, we can rejoice in our Righteous Judge by faith, because we know who He is and how He will act. We sing by faith.

Part two of the "Good Vibes" series. Pastor Richard talks about overcoming UNFAIR TREATMENT and dealing with PERSONAL INJUSTICE. He shows that our God is a RIGHTEOUS JUDGE and shows that if you respond in a GODLY WAY, you will rise to the top.

Welcome to Day 2882 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2882 – Wisdom Nuggets – Psalm 135:8-14 Daily Wisdom Wisdom-Trek Podcast Script - Day 2882 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2882 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Sovereign of History – Dismantling the Rebel Giant Kings In our previous stop along this grand, poetic landscape, we explored the opening movement of Psalm One Hundred Thirty-Five, where we witnessed a magnificent temple liturgy that unmasked the false gods of the nations. We watched as Yahweh effortlessly demonstrated His total, seamless mastery over nature—commanding the clouds, directing the lightning, and releasing the wind from His royal celestial storehouses. We saw how the psalmist executed a brilliant, razor-sharp polemical attack against Baal, stripping the Canaanite storm god of his fraudulent resume. We discovered the comforting truth that Israel is Yahweh's segullah—His private, prized, and treasured possession, chosen out of the chaotic landscape of a disinherited world. Today, the temple liturgy takes a powerful, dramatic turn. The psalmist shifts his focus away from Yahweh's absolute sovereignty over nature, and directs our eyes to His absolute, undeniable sovereignty over human history and spiritual geography. He takes the traveling assembly on a historical tour, demonstrating that the True King doesn't just manage the weather; He systematically dismantles the greatest earthly emp'res, and violently crushes the giant rebel kings who attempt to block the expansion of His kingdom. We are exploring Psalm One Hundred Thirty-Five, verses eight through fourteen, in the New Living Translation. Let us step onto the trail, adjust our cosmic lenses, and watch the Righteous Judge execute justice against the principalities of darkness. The First Segment is: The Judgment of Egypt's Incarnate Gods Psalm One Hundred Thirty-Five: verses eight and nine. He destroyed the firstborn in each Egyptian home, both people and animals. He performed miraculous signs and wonders in Egypt against Pharaoh and all his people. The historical narrative begins in the dark, oppressive brick-kilns of Egypt, tracing the opening lines of Israel's great cosmic liberation. “He destroyed the firstborn in each Egyptian home, both people and animals. He performed miraculous signs and wonders in Egypt against Pharaoh and all his people.” To fully comprehend the sheer scale of the spiritual warfare embedded in these familiar words, we must look past our modern, secular history books, and view the Exodus through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In the book of Exodus, chapter twelve, verse twelve, Yahweh explicitly declares the ultimate, underlying purpose of the plagues. He states, “Against all the gods of Egypt I will execute judgment; I am Yahweh.” The Exodus was not merely a political dispute over human labor; it was an open, aggressive courtroom trial, and a declaration of war against the corrupt, territorial elohim of the Nile. Egypt was the premier superpower of the ancient world, operating under the direct spiritual inspiration of powerful, rebellious members of the heavenly host. Pharaoh himself was not viewed merely as a human politician; he was worshiped as an incarnate god—the living proxy, and the supreme avatar, of the rebel spiritual principalities. When Pharaoh oppressed the chosen family of God, he was acting as the mouthpiece for the cosmic rebellion. Therefore, when Yahweh unleashed His miraculous signs and wonders, He was systematically target-shooting the Egyptian pantheon. He turned the Nile into blood to humiliate the river gods; He blocked out the sun to blind the sun god, Ra; and He paralyzed the land with darkness. The terrifying, ultimate climax of this cosmic execution occurred when the Lord destroyed the firstborn of both people and animals. In the ancient Near East, the firstborn son represented the strength, the legal inheritance, and the future legacy of the household. By striking down the firstborn—including the firstborn son of Pharaoh himself—Yahweh permanently broke the spiritual back of the empire. He demonstrated that the gods of Egypt were utterly helpless, completely unable to protect their own biological and spiritual lineages from the superior authority of the Creator. The proud, arrogant principalities of the Nile were weighed in the celestial balances, found wanting, and publicly stripped of their power. The Second Segment is: Dismantling the Gatekeepers of the Underworld Psalm One Hundred Thirty-Five: verses ten through twelve. He struck down great nations and slaughtered mighty kings— Sihon king of the Amorites, Og king of Bashan, and all the rulers of Canaan. He gave their land as an inheritance, a special possession to his people Israel. The historical tour moves from the waters of the Red Sea, to the rugged, bloody battlefields on the eastern side of the Jordan River. “He struck down great nations and slaughtered mighty kings—Sihon king of the Amorites, Og king of Bashan, and all the rulers of Canaan. He gave their land as an inheritance, a special possession to his people Israel.” To the casual reader, the names Sihon and Og might seem like obscure, boring footnotes from ancient military history. But to the ancient Israelite pilgrim singing this song, these two names triggered a profound sense of awe, and holy terror. These were not ordinary human kings; they were the terrifying, giant gatekeepers of the cosmic rebellion. Let us unpack the spiritual geography of these territories through Doctor Heiser's research. In the book of Deuteronomy, we discover that Og, the king of Bashan, was a literal remnant of the giant Rephaim. His massive iron bedstead was over thirteen feet long! In the ancient Near Eastern mindset, the Rephaim were not just tall people; their lineage was directly connected to the Nephilim—the hybrid offspring resulting from the spiritual corruption of the Watchers recorded in Genesis chapter six. They were the physical, and spiritual, anomalies produced by the rebel gods to contaminate the human race, and block the redemptive plans of Yahweh. Furthermore, the region of Bashan was universally recognized as the geographic and spiritual epicenter of darkness. Located at the foot of Mount Hermon—the exact site where the rebel angels originally staged their mutiny—Bashan was poetically referred to as the "place of the serpent," and the literal "gate of the underworld." Sihon and Og ruled over this demonic stronghold, acting as a massive, supernatural wall designed to intimidate Israel, and prevent them from ever entering the Promised Land. When Yahweh struck down great nations, and slaughtered these mighty giant kings, He was not just clearing a physical highway for Israel. He was executing a spectacular, cosmic cleansing of the geography. The Divine Warrior marched into the very territory of the dead, confronted the most terrifying, monstrous proxies of the rebel council, and completely obliterated them from the face of the earth. He proved that giant stature, demonic lineages, and ancient spiritual fortresses are absolutely nothing but dust in the presence of the Almighty. And look at the ultimate, glorious result of this victory in verse twelve: “He gave their land as an inheritance, a special possession to his people Israel.” This is the beautiful, geographic reversal of the Tower of Babel. At Babel, humanity was disinherited, and handed over to the rule of the lesser elohim. But here, Yahweh violently reclaims the land from the rebels, completely evicts the demonic tenants, and hands the territory over to His segullah—His special possession. The Promised Land becomes a restored beachhead of Eden, a sacred space where the cosmic order, truth, and righteousness of the true King can finally flourish. The Third Segment is: The Eternal Courtroom Verdict Psalm One Hundred Thirty-Five: verses thirteen and fourteen. Your name, O Lord, endures forever; your fame, O Lord, is known to every generation. For the Lord will vindicate his people and have compassion on his servants. Having demonstrated Yahweh's absolute mastery over history, the psalmist transitions into a magnificent, courtroom declaration of praise, drawing a sharp contrast between the mortality

No Jury In God's Court Only A Righteous Judge Scripture References:Genesis 18:16-26Key Points:1.  Abraham addressed Jesus Christ our Lord as Judge of all the Earth, so hurry up and establish a love relationship with Him and see what life is really worth. Genesis 18:27-33Genesis 19:1-262.  The Lord judged Sadom and Gomorrah and sentenced them to death by fire, so before you start singing like the choir, remember America is living worse than Sadom and Gomorrah, so repent quick and escape the deep fat fryer.John 5:16-303.  Jesus Christ will judge everyone, the true Christians will receive salvation, while those who are not saved will receive damnation, so whats your eternity plan?Matthew 12:33-37Revelation 20:11-154.  Salvation is free it won't cost you a penny, Jesus took the penalty for you and for me, all you need to do is repent of your sins and turn from your iniquity, then you can expect a Jesus filled eternity. Ecclesiastes 12:12-14

God is both the Righteous Judge and the Justifier of the one who has faith in Jesus.

Psalms 50, 74, 75, 77, 81, 82

If you were standing in that ancient courtyard on Friday morning, where would you have been? Would you have stood up for justice for your Savior, or would you have been right there with the crowd, shouting "Crucify Him!"? As we look at John 19:1-24, we see the unrighteous judgment of the Righteous Judge. Jesus is the King of kings, sovereign over all, who will one day judge the living and the dead. Yet here, as the all-sufficient suffering servant, He is handed over to sinful men in an absolute mockery of a trial. Our initial thought is always, "I would never do that. I would never reject King Jesus." But my encouragement to you is this: I think you think too highly of yourself. When we look at the depravity and the sinfulness in our own hearts, we have to ask the hard question: "Are we still headlong in our sin, rejecting His claims, His person, and His majesty today?" What We Cover Today The Sadistic Mockery & The Flogging: We look at the brutal severity of the beating Jesus suffered. We see the cruel humor of the Roman soldiers shoving a crown of thorns into His skull and wrapping Him in a rag of royal purple, completely unaware of before whom they stood. The Greater Sin of Knowing the Truth: Jesus told Pilate that the ones who handed Him over had the greater sin. The principle is clear: To whom much is given, much is required. What does it mean for us if we know the most about Christianity, but stay the furthest from it? Are we in the greatest danger? "We Have No King But Caesar": We look at the chilling pinnacle of Jewish rebellion. These leaders hated Rome, yet to get rid of Jesus, they traded God the Father for a pagan emperor. Who is the real king ruling your heart when no one is looking? Sovereignly in Control: Even when the world looks completely out of hand, God is in control. From the Roman soldiers playing dice and casting lots for His seamless tunic, every single detail was prophesied hundreds of years prior in Psalm 22. None of this caught God by surprise. 04:39 – The Severe Flogging & Sadistic Mockery of the Soldiers 09:00 – Pilate's Failed Attempt to Meet in the Middle 11:51 – A Rattled Governor 15:10 – God's Sovereignty Over Wicked Governments 18:54 – Examining Our Danger 23:00 – The History of Israel's Disastrous Rebellion 26:30 – Golgotha & The Prophecy of the Seamless Tunic 28:15 – Reaching Out to God While He is Near Where Are You Hiding Your Rebellion? Are you like the chief priests, hiding your rebellion in religious hypocrisy? You wear the right clothes, you say the right words, you pray the right prayers, and you give the right amount of money—but it's just religious attire covering up a heart that rejects His authority. Are you like Pilate, just wanting to do whatever makes your life the easiest? Do God's standards and God's rules get in the way of your fun, your desires, and your plans? Are you pursuing your own comfort above the truth? Are you like the Roman soldiers, with an obvious, hardened heart, finding joy in rebelling against the Lord? Hear this warning: Walking in rebellion against God is like walking toward the edge of a cliff with a blindfold on. You know the cliff is out there somewhere, but when you finally find it, it's too late. God is gracious, and His grace is extended to you moment after moment, step after step. But there is a point of no return. Why keep testing the limits of God's patience? Why keep walking blindly toward the edge? Reach out to God while He is near. Call out to Him today while you still have breath in your lungs. He is the Son of God, the Savior of the world, and He gave His life so that your rebellion could be forgiven. Turn to King Jesus today. Connect With Us If you want to walk with us verse-by-verse through the Word of God, please Like, Share, and Subscribe. Our Website: FaithBridgeNH.org Support the Ministry: FaithBridgeNH.org/give Join Us This Sunday: 10:30am • 301 S Main St, Manchester, NH #GospelOfJohn #VerseByVerse #Sermon #ExpositoryPreaching #KingJesus #SovereigntyOfGod #Evangelism #Repentance

Welcome to Day 2867 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2867 – Wisdom Nuggets – Psalm 129:1-8 Daily Wisdom Wisdom-Trek Podcast Script - Day 2867 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2867 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for Today's Wisdom-Trek is: The Song of Ascent – The Scars of Survival and the Broken Cords In our previous episode on this grand journey, we rested in the warm, beautiful, and deeply comforting sanctuary of the family hearth. We explored Psalm One Hundred Twenty-Eight, which painted a magnificent picture of domestic Shalom. We saw the profound blessing of a life that fears the Lord, where our daily labor is protected, our marriages flourish like fruitful grapevines, and our children grow like vigorous young olive trees around our tables. We celebrated the multi-generational peace that cascades directly down from the cosmic summit of Mount Zion, anchoring our families to the eternal timeline of God's grace. But as any seasoned traveler knows, the pilgrim trail does not stay in the safety of the cozy home forever. The road of faith is a rugged mountain pass, and it frequently cuts through dangerous, hostile territory. Today, we are stepping onto the next section of the trail, exploring the tenth song in this ancient collection: Psalm One Hundred Twenty-Nine, verses one through eight, in the New Living Translation. The psalmist abruptly shifts our focus away from the peaceful agricultural blessing of a fruitful home, and forces us to confront a shocking, highly painful agricultural metaphor. We are moving from the shade of the olive tree, directly onto the blood-soaked soil of a battlefield, learning what it means to carry the deep scars of survival, while trusting in the ultimate justice of the King. Let us step onto the path, and listen to the resilient song of the survivor. The first segment is: The History of Pain and the Plowman's Furrows Psalm One Hundred Twenty-Nine: verses one through three. From my earliest youth my enemies have persecuted me— let all Israel repeat this. From my earliest youth my enemies have persecuted me, but they have never defeated me. My back is covered with furrows, as if a plowman had plowed long trenches. The song opens with a raw, collective cry that echoes down through the centuries. The psalmist demands that the entire gathered community join in a corporate chant of survival: "From my earliest youth my enemies have persecuted me—let all Israel repeat this." When the psalm speaks of "earliest youth," it is not referring to the childhood of an individual writer; it is describing the corporate infancy of the nation of Israel. The historical memory of this people is deeply saturated with trauma. From the moment they were born as a distinct community, down in the brick-making tyranny of Egypt, they were hunted. They were oppressed by the Amalekites in the wilderness, harassed by the Philistines during the era of the Judges, assaulted by the superpower of Assyria, and ultimately, violently dragged away into the crushing captivity of Babylon. Suffering is woven directly into the fabric of Israel's historical identity. To truly understand why this tiny nation has faced such a relentless, systemic, and multi-generational hatred, we must look through the lens of cosmic geography, and the Divine Council worldview, as taught by Dr. Michael S. Heiser. In the Deuteronomy Thirty-Two worldview, when the Most High divided the nations at the Tower of Babel, He allocated them to the oversight of lesser spiritual beings—the sons of God. These territorial elohim subsequently rebelled, becoming corrupt, and demanding worship for themselves. But Yahweh set apart Jacob—the people of Israel—as His own personal, treasured allotment. Israel was designed to be the beachhead of the true Kingdom of God on earth, the line through which the Messiah would eventually come to reclaim the entire planet. Therefore, the rebel spiritual principalities have a deeply rooted, cosmic grudge against Israel. The surrounding pagan nations are their earthly proxies, moving under their dark inspiration, constantly attempting to crush, assimilate, or entirely erase the people of Yahweh from the face of the earth. The persecution is not a series of random political misunderstandings; it is a calculated, supernatural conspiracy to thwart the redemptive plan of the Creator. The sheer brutality of this cosmic assault is revealed in the shocking, graphic metaphor of verse three: "My back is covered with furrows, as if a plowman had plowed long trenches." Imagine the horrifying visual. The back of the nation is treated like an open, empty field. The enemies of God do not just strike them; they drive a heavy, iron-tipped agricultural plow right across their flesh. The lash of the oppressor cuts deep, tearing open long, bloody trenches of pain, leaving permanent, raised scars of trauma across generations. It speaks of systemic, agonizing abuse. Yet, even with their backs plowed open, verse two contains a stunning, defiant pivot that shatters the power of the enemy: "...but they have never defeated me." The scars are real, the pain is undeniable, and the trenches are deep—but the survival is absolute. The rebel gods bared their fangs, and deployed their massive empires, but they could not finish the job. The covenant community still stands, stubbornly breathing, and singing on the trail to Jerusalem. The second segment is: The Righteous Deliverer and the Severed Harness Psalm One Hundred Twenty-Nine: verse four. But the Lord is good; he has cut the cords that bound me to the wicked. After staring directly into the graphic trauma of the plowman's trenches, the psalmist introduces the ultimate reason for Israel's miraculous survival. "But the Lord is good; he has cut the cords that bound me to the wicked." Other translations render the opening phrase as, "The Lord is righteous." This is a crucial theological distinction in the cosmic courtroom. Yahweh is not an indifferent spectator, watching the abuse from a safe distance. He is the perfectly just, Sovereign Commander. He looks down at the field of pain, sees the wicked driving their heavy plow across the backs of His people, and He decides that the legal boundaries of the covenant have been violated. To understand the imagery of cutting the cords, we must examine ancient agricultural technology. An ox was attached to the heavy wooden or iron plow by a complex system of thick leather cords, ropes, and harnesses. If those cords remained intact, the plowman could keep driving the beast forward, forcing the plowshare deeper into the dirt, tearing up the field indefinitely. The wicked, and the dark spiritual principalities behind them, intended to keep plowing Israel's back forever. They wanted permanent, eternal enslavement. But the Righteous Judge steps directly onto the field. With one swift, authoritative, and supernatural stroke, He slices the leather harnesses in half. He cuts the cords! The connection between the driving beast and the weapon of oppression is instantly severed. The plow stops dead in its tracks. The mechanism of slavery is completely shattered. This is a magnificent declaration of cosmic liberation. When God cuts the cords, the human oppressors lose their leverage, and the rebel spiritual forces lose their grip. Think about the Exodus from Egypt—God cut the cords of Pharaoh's chariots. Think about the return from Babylon—He snapped the iron chains of the empire. The survivor does not escape through their own cleverness, or their own military might; they walk free simply because the razor-sharp justice of Yahweh sliced through the ropes that bound them to the darkness. The third segment is: The Helpless Doom of the Haters of Zion Psalm One Hundred Twenty-Nine: verses five through eight. May all who hate Jerusalem be turned back in shameful defeat. May they be as helpless as grass growing on a roof, withering before it can grow. It can't be harvested by the reaper or bound into sheaves by the harvester. May those who pass by refuse to say to them, “The blessing of the Lord be upon you; we bless you in the name of the Lord.” Having celebrated the broken cords of the past, the psalmist turns his attention to the final destiny of those who continue to oppose the kingdom of light. He issues a prophetic, imprecatory prayer: "May all who hate...

Have you ever looked at the church and thought, "It's just full of hypocrites"? Maybe you've used that exact excuse to stay away from God. But what if the greatest act of hypocrisy in human history didn't happen in a modern church building, but on a Friday morning outside a Roman governor's headquarters? In this message, we dive into John 18:28-40 to witness the ultimate mockery of justice: the trial of Jesus Christ before Pontius Pilate. Here, the religious leaders were so worried about keeping up outward appearances—making sure they didn't step inside a Gentile house lest they be "defiled"—while they were literally handing over the perfect Passover Lamb to be murdered. We see ourselves in this story more than we'd care to admit. We see the waffling, political expediency of Pilate, who took the easy way out just to get to lunch quicker. And we see the crowd choosing Barabbas—a murderer and a rebel—over the King of Kings. Here is the scandalous truth of the Gospel: In many ways, we are Barabbas. We are the rebels. We are the ones who choose things that bring death and destruction over the things that bring life. But thank God that He died for rebellious people just like us. Otherwise, we wouldn't stand a chance. “Jesus answered, ‘My kingdom is not of this world. If my kingdom were of this world, my servants would fight, so that I wouldn't be handed over to the Jews. But as it is, my kingdom is not from here.'” (John 18:36) Are you justifying your rebellion with religious activity? Are you counting your "dill seeds" while missing the weightier matters of the law, like loving your neighbor and walking in humility? Are you standing for truth, or just doing what is politically expedient? When faced with Christ, are you taking the easy way out like Pilate, or are you listening to His voice? What are you choosing today—life or death? Are you holding onto earthly things, bad relationships, or addictions that bring destruction, while shouting down the only One who can give you eternal life? "You never see a hearse pulling a U-Haul—we can't take this stuff with us. The things that matter are the things that last for eternity: loving your neighbor well, caring for the hurting, and laying down your life by His grace." #Christianity #GospelOfJohn #ExpositoryPreaching #JesusTrial #PontiusPilate #GraceAndMercy #Faith Alone

Jesus not only tells us to call God our Father, Abba, Papa and we see Jesus personally calling God by this name.  God is his Father.  Jesus is deeply connected with God – they are one and they always have been – while at the same time he is the Son and God is the Father.  They're as close as they can possibly be.  They have the same mind, the same will, the same love, the same power.  Jesus is 100% familiar with God in every way … however, he doesn't lose his awe of God just because he has this closeness. Yes, Jesus teaches us to be close to God. Yes, he teaches us to trust him as our Papa God and we as his beloved children … but Jesus also teaches us how to be in absolute AWE of God still.  He shows us his awe of the Father in two specific descriptive names:  Holy Father and Righteous Father. Jesus calls God ‘Holy Father’ in John 17:11, “Now I am departing from the world; they are staying in this world, but I am coming to you.  Holy Father, you have given me your name; now protect them by the power of your name so that they will be united just as we are.”  Jesus is praying these words right before he is betrayed, arrested and led to the cross.  And understand, he is praying these words for you and I.  He's calling on the name of Holy Father, that we would be protected by the power of his name – that is HOLY FATHER. Do you know the power of this name?  Holy Father. This is actually the only place in scripture where Jesus directly combines these two words when addressing God. • Holy = completely set apart, pure, transcendent • Father = relational, close, personal We tend to lean towards one of these – either God is completely set apart, distant and intimidating to us, or he is so personally close that he's become familiar and expected.  Jesus shows us how to hold both in awe, reverence and confidence.  God is both perfectly holy and perfectly relational at the same time. Last night I watched a documentary on Hulk Hogan.  I'm a bit of a documentary junkie.  I love the behind the scenes look at real lives that we often miss.  Hulk was this larger than life character with a handle bar mustache and bleach blonde hair known for ripping his shirt off.  But at home, he didn't rip his shirt off.  At home, he was a husband and dad named Terry and he played in the floor with his children.  He was both, but the true man was only seen behind closed doors.  The rest of the world only knew the character making a scene in the ring.  He was one or the other, but he couldn't be both at the same time.  So, it caused a split in his life and a loss of his true self. But the Holy Father is not split.  He is the same behind the scenes and on the scene.  He is forever both completely set apart and completely up close and personal.  He is beyond understanding and personally understanding at the same time.  He is Holy and he is Father – and not just for Jesus, but for us too. At the time of Jesus praying this prayer in the book of John, everyone knew holiness was associated with distance.  There was a system in the temple and only priests could approach God's holy presence.  If you did it wrong, you died.  Holiness meant you couldn’t casually approach God.  But then on the other hand, ‘Father' implies direct access through relationship and belonging.  Jesus is normalizing closeness with a HOLY FATHER, and he's literally praying you and I can have that closeness too. Will you allow God to be both for you, both Holy and Father?  Will you grow close in relationship with the Father while remaining in reverent awe of his holiness?  He isn't one or the other – he is both, always, forever, and fully. Jesus prays, “Protect them by the power of your name.”  What was that name Jesus just spoke?  Holy Father.  This is where your personal protection comes from.  God's holiness means absolutely nothing impure can stand against him.  No evil will prevail.  His holiness protects you from every scheme and attack of the enemy.  And God's fatherhood means he actively cares for and defends you as his daughter. You've heard of the threat of the Mama Bear coming out to protect her children – Well, that's nothing compared to the Holy Father! Nobody messes with the children of the Holy Father!  Do you know him as your Holy Father?  Do you know the power of that name? If God is only Father – you lose reverence.  If God is only Holy – you lose relationship.  If God is both Holy and Father, you experience transformation in holy relationship with him. Now, Jesus continues to pray and he shifts from the name Holy Father which focuses on God's nature, and now he calls him the name Righteous Father, which is a focus on God's character in action.  John 17:25, “O righteous Father, the world doesn't know you, but I do.”  This name is about how God acts.  If you know God as your Father, and you know how your Father acts, then you know how you can count on him to show up for you personally.  Righteous Father. The word ‘righteous' appears in greek as ‘dikaios', which means just, morally right, fair and faithful to what is true.  With this name, Jesus is remembering in prayer that God ALWAYS does what is right.  God ALWAYS keeps his promises. Wow, do you remember that in your prayers?  God, you are my Righteous Father.  I know you always do what is right.  I know you always keep your promises.  You do not fail.  Ever.  I can fully trust you, your ways, and your timing. My friend, just in case life has been touching you hard lately, I whisper this truth to your soul – you truly can trust every decision God makes.  He is the Righteous Father, and he is 100% right! You won't always understand it, but you can trust it.  He works in ways you cannot see to accomplish things you cannot comprehend, in a dimension you have not yet experienced – but you will.  That deminsion is eternity, and it's where God is working everything together for good, yes everything, and yes real good.  One day you will take your first breath in the dimension of eternity and you will see it all for yourself.  Every single decision God ever made was divine perfection. And notice this, Jesus doesn't say “Righteous Judge”, he says Righteous Father.  God's righteousness doesn't make him lose his love relationship for his children.  He's the one who judges justly and he is also the one who loves you wildly.  He holds the law, but he also holds unstoppable love!  God doesn't choose between being loving and being right – He is perfectly both. Even if everyone else in this world misjudges you, God understands you perfectly.  He knows you because he made you.  He wanted you, so he formed you and breathed life into you.  The Righteous Father is RIGHT ABOUT YOU and he rightly loves you. Your Father is Righteous.  This means wrong will not win, the broken will be made whole, and complete restoration is coming.  Righteous Father is making all things right.  Really, really, really right. Prayer Prompts: • Holy Father, where have I grown too causal with your presence?  How are you calling me to live differently because I belong to you? • Righteous Father, where do I need to trust your justice?  Where do I need to align my life with what you say is right? Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Grab your Bible and join us from Whitemarsh Island Baptist Church. In today's message we look at Jesus trial before the Jewish authorities as we continue our study of the life of Christ through a harmony of the Gospels.The irony is staggering: The Word of God was declared a blasphemer by the religious establishment. The Righteous Judge was condemned by men who on the last day will stand as defendants before Him.

Scripture: Obadiah 10-14Title: The Relationship Between BrothersSHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God.NEW! Watch us ONLINE! Click here!Obadiah is the shortest book (21 verses) in the Hebrew Scriptures, found among the Minor Prophets. This powerful prophetic message delivers God's divine judgment against Edom for their pride, arrogance, and exploitation of Jerusalem during the Babylonian invasion. Edom, descendants of Esau, is condemned for failing to support their brothers, the descendants of Jacob—they even captured fleeing Judeans and handed them over to enemies.It was morally wrong for the nation of Edom to harm, rather than bless, their brother. This goes back to the very origins of the two nations — it began with Esau's hatred for his brother Jacob. That hatred eventually led to outright physical violence.When they were invaded, you stood aloof, refusing to help them. Foreign invaders carried off their wealth and cast lots to divide up Jerusalem, but you acted like one of Israel's enemies.Obadiah 1:11 Edom watched with complete indifference to the pain and suffering of their close relatives, Israel. They saw what was happening but did nothing.Why will Edom be judged? The prophet Amos provides this word from the Lord.This is what the Lord says: “For three sins of Edom, even for four, I will not relent. Because he pursued his brother with a sword and slaughtered the women of the land, because his anger raged continually and his fury flamed unchecked.”Amos 1:11 Head to Heart – God is a Righteous Judge, and He keeps the score. Under His watchful eye, no one will escape His judgment. Let us remember that the Lord is merciful and gracious. “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).SONG: The Lord Our Righteousness - https://www.youtube.com/watch?v=y3NbYyW-OcY&list=RDy3NbYyW-OcY&start_radio=1

A WORD OF ENCOURAGEMENT FROM APOSTLE LYANNE KOFFI.

Scripture: Obadiah 1-4Title: Rise Up! SHOW NOTES: For encouragement on your spiritual journey, please visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God.God's desire is for His followers to trust Him and live humbly with others. Love God. Love others. Today's Bible lesson focuses on pride, including personal pride and the arrogant pride of a nation that believes it is invincible.Obadiah is the shortest book (a single chapter) in the Hebrew Bible, located between Amos and Jonah. This book is a powerful oracle that highlights God's judgment against Edom (the descendants of Esau) for their pride and betrayal of Judah.Thus says the Lord GOD concerning Edom:We have heard a report from the LORD,and a messenger has been sent among the nations:“Rise up! Let us rise against her for battle!”Obadiah 1A struggle that started in the womb between twin brothers, Esau and Jacob, leads to a conflict between their descendants, the Edomites and the Israelites. Because the Edomites stubbornly refuse to help Israel, first during their wilderness wanderings (Nm 20:14-21) and later during an invasion, they are strongly condemned by Obadiah. This little-known prophet describes their crimes, reviews their case, and declares their judgment: TOTAL DESTRUCTION.After her enemies invaded Judah, the Edomites celebrated and mocked her suffering. Because they lived in seemingly undefeatable cities carved out of rock cliffs—like those seen today in Petra—they confidently believed nothing could harm them. However, as Obadiah would reveal, they were wrong.Head to Heart: The Almighty Lord is sovereign and rules over all nations, not just Israel. He is the Righteous Judge and will deliver judgment on all people with equity and fairness.Song: Rise Up - https://www.youtube.com/watch?v=XPkWeyUatq4&list=RDXPkWeyUatq4&start_radio=1

ਸੂਹੀ ਮਹਲਾ ੪ ॥ ਹਰਿ ਹਰਿ ਨਾਮੁ ਭਜਿਓ ਪੁਰਖੋਤਮੁ ਸਭਿ ਬਿਨਸੇ ਦਾਲਦ ਦਲਘਾ ॥ ਭਉ ਜਨਮ ਮਰਣਾ ਮੇਟਿਓ ਗੁਰ ਸਬਦੀ ਹਰਿ ਅਸਥਿਰੁ ਸੇਵਿ ਸੁਖਿ ਸਮਘਾ ॥੧॥ ਮੇਰੇ ਮਨ ਭਜੁ ਰਾਮ ਨਾਮ ਅਤਿ ਪਿਰਘਾ ॥ ਮੈ ਮਨੁ ਤਨੁ ਅਰਪਿ ਧਰਿਓ ਗੁਰ ਆਗੈ ਸਿਰੁ ਵੇਚਿ ਲੀਓ ਮੁਲਿ ਮਹਘਾ ॥੧॥ ਰਹਾਉ ॥ ਨਰਪਤਿ ਰਾਜੇ ਰੰਗ ਰਸ ਮਾਣਹਿ ਬਿਨੁ ਨਾਵੈ ਪਕੜਿ ਖੜੇ ਸਭਿ ਕਲਘਾ ॥ ਧਰਮ ਰਾਇ ਸਿਰਿ ਡੰਡੁ ਲਗਾਨਾ ਫਿਰਿ ਪਛੁਤਾਨੇ ਹਥ ਫਲਘਾ ॥੨॥ ਹਰਿ ਰਾਖੁ ਰਾਖੁ ਜਨ ਕਿਰਮ ਤੁਮਾਰੇ ਸਰਣਾਗਤਿ ਪੁਰਖ ਪ੍ਰਤਿਪਲਘਾ ॥ ਦਰਸਨੁ ਸੰਤ ਦੇਹੁ ਸੁਖੁ ਪਾਵੈ ਪ੍ਰਭ ਲੋਚ ਪੂਰਿ ਜਨੁ ਤੁਮਘਾ ॥੩॥ ਤੁਮ ਸਮਰਥ ਪੁਰਖ ਵਡੇ ਪ੍ਰਭ ਸੁਆਮੀ ਮੋ ਕਉ ਕੀਜੈ ਦਾਨੁ ਹਰਿ ਨਿਮਘਾ ॥ ਜਨ ਨਾਨਕ ਨਾਮੁ ਮਿਲੈ ਸੁਖੁ ਪਾਵੈ ਹਮ ਨਾਮ ਵਿਟਹੁ ਸਦ ਘੁਮਘਾ ॥੪॥੨॥ SOOHEE, FOURTH MEHL:I chant and vibrate the Name of the Lord God, the Supreme Being, Har, Har; my poverty and problems have all been eradicated. The fear of birth and death has been erased, through the Word of the Guru's Shabad; serving the Unmoving, Unchanging Lord, I am absorbed in peace. || 1 || O my mind, vibrate the Name of the most Beloved, Darling Lord. I have dedicated my mind and body, and placed them in offering before the Guru; I have sold my head to the Guru, for a very dear price. || 1 || Pause || The kings and the rulers of men enjoy pleasures and delights, but without the Name of the Lord, death seizes and dispatches them all. The Righteous Judge of Dharma strikes them over the heads with his staff, and when the fruits of their actions come into their hands, then they regret and repent. || 2 || Save me, save me, Lord; I am Your humble servant, a mere worm. I seek the Protection of Your Sanctuary, O Primal Lord, Cherisher and Nourisher. Please bless me with the Blessed Vision of the Saint's Darshan, that I may find peace. O God, please fulfill the desires of Your humble servant. || 3 || You are the All-powerful, Great, Primal God, my Lord and Master. O Lord, please bless me with the gift of humility. Servant Nanak has found the Naam, the Name of the Lord, and is at peace; I am forever a sacrifice to the Naam. || 4 || 2 ||ਅਰਥ: ਹੇ ਮੇਰੇ ਮਨ! ਸਦਾ ਪਰਮਾਤਮਾ ਦਾ ਅੱਤ ਪਿਆਰਾ ਨਾਮ ਸਿਮਰਿਆ ਕਰ। ਹੇ ਭਾਈ! ਮੈਂ ਆਪਣਾ ਮਨ ਆਪਣਾ ਸਰੀਰ ਭੇਟਾ ਕਰ ਕੇ ਗੁਰੂ ਦੇ ਅੱਗੇ ਰੱਖ ਦਿੱਤਾ ਹੈ। ਮੈਂ ਆਪਣਾ ਸਿਰ ਮਹਿੰਗੇ ਮੁੱਲ ਦੇ ਵੱਟੇ ਵੇਚ ਦਿੱਤਾ ਹੈ (ਮੈਂ ਸਿਰ ਦੇ ਇਵਜ਼ ਕੀਮਤੀ ਹਰਿ-ਨਾਮ ਲੈ ਲਿਆ ਹੈ) ।੧।ਰਹਾਉ।ਹੇ ਭਾਈ! ਜਿਸ ਮਨੁੱਖ ਨੇ ਪਰਮਾਤਮਾ ਦਾ ਨਾਮ ਜਪਿਆ ਹੈ, ਹਰੀ ਉੱਤਮ ਪੁਰਖ ਨੂੰ ਜਪਿਆ ਹੈ, ਉਸ ਦੇ ਸਾਰੇ ਦਰਿੱਦ੍ਰ, ਦਲਾਂ ਦੇ ਦਲ ਨਾਸ ਹੋ ਗਏ ਹਨ। ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਵਿਚ ਜੁੜ ਕੇ ਉਸ ਮਨੁੱਖ ਨੇ ਜਨਮ ਮਰਨ ਦਾ ਡਰ ਭੀ ਮੁਕਾ ਲਿਆ। ਸਦਾ-ਥਿਰ ਰਹਿਣ ਵਾਲੇ ਪਰਮਾਤਮਾ ਦੀ ਸੇਵਾ-ਭਗਤੀ ਕਰ ਕੇ ਉਹ ਆਨੰਦ ਵਿਚ ਲੀਨ ਹੋ ਗਿਆ।੧।ਹੇ ਭਾਈ! ਦੁਨੀਆ ਦੇ ਰਾਜੇ ਮਹਾਰਾਜੇ (ਮਾਇਆ ਦੇ) ਰੰਗ ਰਸ ਮਾਣਦੇ ਰਹਿੰਦੇ ਹਨ, ਨਾਮ ਤੋਂ ਸੱਖਣੇ ਰਹਿੰਦੇ ਹਨ, ਉਹਨਾਂ ਸਭਨਾਂ ਨੂੰ ਆਤਮਕ ਮੌਤ ਫੜ ਕੇ ਅੱਗੇ ਲਾ ਲੈਂਦੀ ਹੈ। ਜਦੋਂ ਉਹਨਾਂ ਨੂੰ ਕੀਤੇ ਕਰਮਾਂ ਦਾ ਫਲ ਮਿਲਦਾ ਹੈ, ਜਦੋਂ ਉਹਨਾਂ ਦੇ ਸਿਰ ਉਤੇ ਪਰਮਾਤਮਾ ਦਾ ਡੰਡਾ ਵੱਜਦਾ ਹੈ, ਤਦੋਂ ਪਛਤਾਂਦੇ ਹਨ।੨।ਹੇ ਹਰੀ! ਹੇ ਪਾਲਣਹਾਰ ਸਰਬ-ਵਿਆਪਕ! ਅਸੀ ਤੇਰੇ (ਪੈਦਾ ਕੀਤੇ) ਨਿਮਾਣੇ ਜੀਵ ਹਾਂ, ਅਸੀ ਤੇਰੀ ਸਰਨ ਆਏ ਹਾਂ, ਤੂੰ ਆਪ (ਆਪਣੇ) ਸੇਵਕਾਂ ਦੀ ਰੱਖਿਆ ਕਰ। ਹੇ ਪ੍ਰਭੂ! ਮੈਂ ਤੇਰਾ ਦਾਸ ਹਾਂ, ਦਾਸ ਦੀ ਤਾਂਘ ਪੂਰੀ ਕਰ, ਇਸ ਦਾਸ ਨੂੰ ਸੰਤ ਜਨਾਂ ਦਾ ਦਰਸਨ ਬਖ਼ਸ਼ (ਤਾ ਕਿ ਇਹ ਦਾਸ) ਆਤਮਕ ਆਨੰਦ ਪ੍ਰਾਪਤ ਕਰ ਸਕੇ।੩।ਹੇ ਪ੍ਰਭੂ! ਹੇ ਸਭ ਤੋਂ ਵੱਡੇ ਮਾਲਕ! ਤੂੰ ਸਾਰੀਆਂ ਤਾਕਤਾਂ ਦਾ ਮਾਲਕ ਪੁਰਖ ਹੈਂ। ਮੈਨੂੰ ਇਕ ਛਿਨ ਵਾਸਤੇ ਹੀ ਆਪਣੇ ਨਾਮ ਦਾ ਦਾਨ ਦੇਹ। ਹੇ ਦਾਸ ਨਾਨਕ! ਆਖ-) ਜਿਸ ਨੂੰ ਪ੍ਰਭੂ ਦਾ ਨਾਮ ਪ੍ਰਾਪਤ ਹੁੰਦਾ ਹੈ, ਉਹ ਆਨੰਦ ਮਾਣਦਾ ਹੈ। ਮੈਂ ਸਦਾ ਹਰਿ-ਨਾਮ ਤੋਂ ਸਦਕੇ ਹਾਂ।੪।੨।

Do not envy the non believing rich or hoard the wealth you have. Patiently endure poverty, abuse, and hardship knowing God will judge the wicked and glorify the believer.

A Sermon Series in the Book of Deuteronomy

Psalm 96: 10-13

We open with Psalm 94:1 — "O LORD, God of vengeance, O God of vengeance, shine forth!" — as the cornerstone of our meditation on how God's justice and vengeance are understood differently in Scripture than they are in modern geopolitics. We ask: What does it mean to call God both Lord of Knowledge and Lord of Vengeance in an age of nuclear threat (e.g., Iran)? How does Scripture frame divine retribution vs. human reaction?

Teacher: Rob Zimmermann Download Sermon Notes  Watch Episode Give Online: http://westgatechapel.org/give Connect With Us: http://westgatechapel.org/connect Chapters (00:00:00) - Heavenly Worship(00:05:13) - Wonders of Westgate Chapel Sunday(00:06:52) - Wonders of the World(00:08:27) - Communion(00:21:44) - All my Life You Have Been So Good(00:23:04) - Germany Mission Team Share Stories(00:30:10) - Prayer for the Germany Team(00:31:51) - Giving of Our Tithe and Offerings(00:33:18) - The King Is Coming(00:34:51) - The Parable of the Persistent Widow(00:41:19) - Luke 18: A Warning for the Kingdom Coming(00:47:18) - The Long Wait for Valentine's Day(00:51:54) - The Judge in Jesus' Parable(00:55:39) - The Parable of The Widow(00:57:42) - The Unrighteous Judge in the Parable(01:05:39) - The Righteous Judge(01:06:41) - Putting Our Trust in the Righteous Judge(01:07:24) - Luke 18: Will He Find Faith?(01:15:35) - He Will Never Fail(01:25:19) - Wrap Our Time Together: Church

In Part 7 of Jesus Revealed in Every Book of the Bible, Pastor Verna DeHart traces “The Scarlet Thread Through Scripture” in her powerful message, Judges & Ruth: Our Righteous Judge and Redeeming Kinsman. Recorded on Wednesday, February 18, 2026, this sermon reveals how Jesus stands at the center of two seemingly contrasting books—one marked by chaos and cycles of sin, the other by covenant love and redemption.The book of Judges exposes a tragic spiritual pattern: forgetting God, falling into sin, oppression, crying out, deliverance—only to repeat the cycle again. “In those days there was no king in Israel; everyone did what was right in his own eyes.” Pastor Verna shows us that willpower cannot break sin cycles—only a King can. Jesus is not a temporary deliverer; He is our Righteous Judge for all generations. Under His authority, truth is no longer relative, and sin no longer has dominion.Then in the midst of national chaos, the book of Ruth reveals redemption at work. Ruth, a widow in a foreign land, chooses covenant over convenience and obedience over comfort. When she sows faithfully under God's covering, Boaz declares blessing over her life. Her story becomes a prophetic picture of Jesus—our true Kinsman Redeemer—who became like us, paid the price, and restored our inheritance.From Ruth to Obed, from Obed to Jesse, from Jesse to David—and from David to Christ—the scarlet thread of redemption was weaving a Savior even in Israel's darkest days.This episode will encourage you to:• Live under the authority of Jesus, your Righteous Judge• Break free from destructive cycles through grace• Trust that redemption is working, even in seasons of lack• Declare that nothing in your story is wasted

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 21:16-20. Then the elders of the congregation said, "What shall we do for wives for those who are left, since the women are destroyed out of Benjamin?" And they said, "There must be an inheritance for the survivors of Benjamin, that a tribe not be blotted out from Israel. Yet we cannot give them wives from our daughters." For the people of Israel had sworn, "Cursed be he who gives a wife to Benjamin." So they said, "Behold, there is the yearly feast of the Lord at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah." And they commanded the people of Benjamin, saying, "Go and lie in ambush in the vineyards and watch. — Judges 21:16-20 Israel is trapped in a cycle of compromise. They made one foolish vow, then another plan to fix the fallout, and now they're crafting another workaround to solve the mess they created. They're solving a spiritual problem with sinful logic. It's a dangerous pattern: one bad decision leads to another. And instead of repenting, Israel rationalizes. They think their cleverness will fix what only God's grace can heal. We've all done this. Maybe it's a bad business decision that we try to cover with another risky one—hoping to fix our losses instead of facing our mistakes. Or maybe it's a spiritual shortcut: compromising truth to keep peace, lying to protect reputation, or bending God's Word to justify our behavior. The deeper we dig, the more we sink. This is the danger of human reasoning apart from divine guidance. When we try to solve sin with sin, we multiply destruction. The Israelites thought they were preserving the nation, but they were only proving how far they'd drifted from God. This passage reminds us why we need a Righteous Judge. Because left to ourselves, we'll always judge wrongly. We justify what God condemns and condemn what God forgives. But there is One who judges rightly—Jesus Christ. He alone can make sense of our chaos and turn our regret into redemption. You can face His judgment now—through repentance and faith—or later—by your own unrighteousness. The choice is yours. Today, if you've been living on your own logic, lay it down. Ask Jesus to be your Lord and Savior. Let His righteousness cover your wrongs and guide your next decision. ASK THIS: Where have I tried to fix a spiritual problem with human reasoning? What's one area where I need to stop rationalizing and start repenting? How can I invite Jesus into my decision-making today? Do I trust His righteousness more than my logic? DO THIS: Identify one area where you've been solving problems without God's guidance. If you've never surrendered your life to Jesus, do it today. PRAY THIS: Lord, forgive me for trying to fix spiritual problems with sinful logic. Help me to stop leaning on my understanding and start trusting Your wisdom. I surrender to Your righteous judgment and receive the grace You offer through Jesus Christ. Amen. PLAY THIS: "Jesus, Have It All."

Message preached at Grace Family Church, Caymanas Estate, Jamaica, by Akieme Wilson on January 11, 2025.

Anyone who has ever had to stand before a judge knows how uncomfortable and even terrifying it can be. How much more should we be concerned about a heavenly judge - the one who decides our soul's ultimate destiny? Yes, this Judge is Christ Himself - the very one sinned against, the very one rejected. It's a solemn thought. The fact that we are guilty as charged goes without saying - but what will the Judge do? What kind of judge is He? Well, the kind that has found a way for justice to be reconciled with mercy. He took the payment and judgment for sin upon Himself. Hard to believe? Not when you know the God of the Bible. 

Inspiring, thought-provoking and deeply insightful, join us for this wonderful expositional presentation by Brother Steve Ridgway. He delves into the powerful biblical theme of Jesus Christ as the appointed Judge at his return. This outstanding talk reveals the righteousness, authority, and purpose of the coming judgement, offering vital and encouraging lessons for our faith today.**Chapters:**00:00 - Introduction: The Return of Christ as King and Judge01:29 - Part 1: The Appointed Day of Judgement02:07 - Part 2: The Authority of the Righteous Judge07:01 - Part 3: What Will Christ Judge?14:12 - Part 4: How This Truth Should Affect Our Lives22:47 - Conclusion: Living in Readiness for the Judge's Return**Key Bible Verses Explored:**

Preached by Matthew Tilley at North Beaver Baptist Church (West Jefferson, NC) on Sunday, December 14, 2025. Part of "The Story isn't Over: Christmas Past & Future" Advent Series.

Preached by Matthew Tilley at North Beaver Baptist Church (West Jefferson, NC) on Sunday, December 14, 2025. Part of "The Story isn't Over: Christmas Past & Future" Advent Series.

Obadiah

This is message 20 in The Names of God Series Psalm 24:1-10 There are many who know about God, but few who truly know Him. The King of Glory is not a distant figure to be studied but a living Lord to be worshiped. He is the Creator who owns all things, the Holy One who calls His people to purity, the Righteous Judge who always does what is right, and the Mighty Lord who never loses a battle. He is not hiding from us but inviting us to seek His face and welcome His presence into our lives. When we lift our hearts to Him in reverence and surrender, the King of Glory comes in, and His presence transforms everything. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

Life doesn't always feel fair. From injustice in the courts to pain in our personal lives, we often wonder why God allows wrongs to go unpunished. In this message from Ecclesiastes 3–4, Pastor Dave reminds us that while Solomon wrestled with the same questions, ultimate justice belongs to God alone. One day, the Righteous Judge will make every wrong right—and that truth can free us from bitterness, revenge, and despair today.

Solomon presents us with heavy thoughts here, but the rest of the Scriptures provide us with the joy, peace, and hope that the Lord offers and Solomon wanted to know. We are called to obey lawful authorities over us; and even though there are times when tyrants rule unjustly, we don't ever have to worry about the King of kings ruling unrighteously. This world is unjust and corrupt, but there is a day of justice to come -- it's not the end of the story, and we do have a Righteous Judge. Our King will return and give each one his due, but we don't need to fear this final judgment if we are in Christ. There are things in life that we can't control. We can either spend all our time in anxiety over them, or we can enjoy the good blessings in life that the Lord has given us. We do not have to be shackled by anxiety and lack of control over things we can't change. We can rest in the assurance that our Redeemer lives, and that all injustice will be set right one day. Rest in Christ and His love!

Wednesday Service 1 Samuel 15:1-35 Lead Pastor Tim Davis @ Christ The King Church. A non-denominational Christian Church located in Canby, OR. (www.ctkcanby.com)

In this conversation, Reagan Kramer and Attorney Melissa Coleman discuss the profound themes of mercy, forgiveness, and the spiritual battles we face in times of grief and tragedy. They reflect on the recent events that have shaken our world and emphasize the importance of trusting God, extending mercy to others, and staying on mission despite the challenges. Melissa shares her personal journey of faith and the process of becoming unoffendable through Christ, highlighting the significance of using Jesus' mercy to heal and forgive. The dialogue emphasizes the necessity of living free from shame and condemnation, and the practical steps one can take to navigate emotional trials and extend mercy to others. They also touch on the concept of spiritual deliverance and the legal grounds that the enemy may have in our lives, advocating for a life of authenticity and transparency in our relationship with God and others.The conversation encourages listeners to acknowledge injustices, fight for the freedom of others, and love their enemies, reminding us that we are all called to extend the same mercy that we have received from God. They discuss the importance of addressing past traumas and injustices, establishing strong emotional borders, and the transformative power of mercy in healing relationships. More from the Revelations Podcast hosted by Reagan Kramer: Website | Instagram | Apple Podcast | YoutubeMelissa Coleman: mcoleman@colemanlaw.us.comBecome Part of Our Mission! Support The Revelations Podcast:Your support fuels our mission to share transformative messages of hope and faith. Click here to learn how you can contribute and be part of this growing community!Resources This Episode is brought to you by Advanced Medicine AlternativesGet back to the active life you love through natural & regenerative musculoskeletal healing: https://www.georgekramermd.com/ 00:00The Mission of Mercy in a Divided World12:54Choosing Mercy Over Offense16:32The Process of Forgiveness20:15The Power of Jesus' Mercy26:04Breaking Free from Bondage31:38Living Without Condemnation35:10Establishing Strong Borders in Our Lives55:20Understanding Mercy and Trials57:18Practical Steps for a Speedy Trial01:01:10The Power of Naming Injustices01:07:01Extending Mercy and Breaking Chains01:10:12Living Authentically in the Light01:15:53Deliverance Through Mercy01:20:02Closing Prayer and EncouragementSample Prayers to Use In the Courts of HeavenReleasing mercy over theperpetrators in my lifeLoving Father and Righteous Judge, I summons ______ (name) to the heavenly courts. ________(name), I charge you with: 1)_______ (offense #1); 2)_______ (offense #2); and 3) _______ (offense #3). You are guilty of these charges and you deserve to be punished. HOWEVER, because Jesus chose to give mercy to me for a debt I could never repay, I choose to give Jesus' mercy to you for your offenses against me. Jesus, I ask that you not count _____'s (name) sins against him/her. I relinquish my claim on every injustice _____ (name) committed against me, and I transfer jurisdiction of these matters to Jesus. ____ (name), you owe me nothing. I hereby break the power of condemnation off of you, _____(name), and I declare you acquitted, forgiven and free. I also hereby break every tie I have had with the accuser against _____ (name). Enemy, you no longer have power over me and no legal right to torment me. I will not be lured back in by you or commit double jeopardy. I break off my relationship with you now against ____ (name) for good. Father God, I trust you to restore to me all that was stolen, and I now choose to partner with You for ____ (name), and I ask that you bless him/her with every heavenly blessing. (Get specific as you pray for them with a clean heart!).  

Pure Word teaching from Genesis to Revelation—no religion, no tradition—just truth.Join Kerry Battle as we walk through Psalms 62–64 verse by verse, exposing the works of the flesh and revealing the Fruit of the Ruach and the shadow of Yahusha in every passage.Key Highlights• Psalm 62 – Trust in Yahuah alone as our Rock, Salvation, and Refuge.• Psalm 63 – A soul that thirsts for Yahuah more than life itself.• Psalm 64 – Deliverance from secret plots and hidden arrows.• Dead Sea Scrolls & Septuagint insights confirming the ancient text.• Yahusha revealed as the Rock, Living Water, and Righteous Judge.• Fruit of the Ruach (love, joy, peace, faithfulness, self-control) contrasted with the works of the flesh (lies, greed, violence, gossip).

Pure Word teaching from Genesis to Revelation—no religion, no tradition—just truth.Join Kerry Battle as we walk through Psalms 62–64 verse by verse, exposing the works of the flesh and revealing the Fruit of the Ruach and the shadow of Yahusha in every passage.Key Highlights• Psalm 62 – Trust in Yahuah alone as our Rock, Salvation, and Refuge.• Psalm 63 – A soul that thirsts for Yahuah more than life itself.• Psalm 64 – Deliverance from secret plots and hidden arrows.• Dead Sea Scrolls & Septuagint insights confirming the ancient text.• Yahusha revealed as the Rock, Living Water, and Righteous Judge.• Fruit of the Ruach (love, joy, peace, faithfulness, self-control) contrasted with the works of the flesh (lies, greed, violence, gossip).

This message was given by Pastor DJ Ritchey on Sunday, August 17, 2025 at Memorial Heights Baptist Church.

Psalm 7

Romans Vol. 1 - Coming Under GraceIn Romans 2:6–10, Paul teaches that salvation is by grace through faith, yet final judgment will be based on works—not to earn salvation, but to prove it. The righteous seek God's promised glory, honor, and eternal life through patient goodness, while the wicked live for themselves, reject the truth, and face God's wrath.Sermon Preached by Chris Lewis on August 17, 2025Foothill Church exists to glorify God by living as disciples of Jesus who make disciples of Jesus. https://foothill.church Learn about our For the Sake of His Name 2-Year Discipleship Journey: https://foothill.church/FTSOHN

This message was given by Pastor DJ Ritchey on Sunday, August 10, 2025 at Memorial Heights Baptist Church.

Righteous Judge, Generous Father: Scripture Reflection for August 11, 2025 by Priests for Life

Send us a textWhy does God ask us about our anger? What does our countenance reveal about our hearts? These profound questions form the foundation of today's powerful devotion from Genesis 4:6-7.When the Holy One asks Cain, "Why are you angry?", all human justifications fall flat. We can explain away our anger to others—citing violated rights, hurt feelings, or personal offenses—but these explanations crumble before the Righteous Judge. Dr. Jackson guides us through Scripture's portrayal of God's righteous anger toward Israel's idolatry and sin, demonstrating how divine anger always flows from perfect holiness and justice.But what about our anger? The devotion draws a crucial distinction between righteous indignation that fights for others' rights versus self-centered rage over personal slights. Jesus' temple-cleansing anger protected His Father's house and defended the exploited. Similarly, anger that motivates constructive action against injustices like abortion can be appropriate when channeled productively.The episode features a powerful testimony from Jimmy McPhee, who spent 46 years in prison. He reveals that 20-30% of inmates are incarcerated for crimes of passion stemming from unbridled anger—with many remaining angry despite years behind bars. Jimmy's own transformation came only through an encounter with Jesus in solitary confinement, highlighting that true heart change requires divine intervention.Perhaps most striking is Dr. Jackson's exploration of how our facial expressions reveal our hearts before we speak. Whether observing toddlers fighting over toys or adults in conflict, our countenance betrays our inner condition. Christians filled with the Holy Spirit carry a radiant presence—"the aroma of Christ"—that stands in stark contrast to Cain's fallen countenance that foreshadowed violence.Listen to discover how God addresses the lion of sin crouching at our door, and join us next week as Dr. Jackson continues with practical wisdom for "lion taming and mastering sin." Subscribe now for weekly biblical devotions that transform your understanding of Scripture and daily life.Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

In today's devotional, Dr. Michael Youssef examines the parable of the persistent widow. If you enjoy this podcast, would you consider giving a gift to partner with us to press on in this Kingdom work and more? This month, our June Gift Challenge offers a special opportunity to double your impact to reach the lost and equip the church for Christ.If you would like more insight into today's devotional topic, listen to Dr. Michael Youssef's sermon series Life-Changing Prayers: LISTEN NOW

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comRomans 2 Religious people in Rome often judged others while committing similar sins themselves. However, God's judgment is impartial, and all who choose to live in sin will face the day of wrath. Christians must not take God's kindness, tolerance, and patience so lightly that they choose sin while condemning others. Self-righteousness and hypocrisy lead to condemnation, as God judges based on truth rather than outward appearances. Both Jews and Gentiles are accountable to God. The Gentiles, who did not know the Law, were still accountable to their conscience, while the Jews, who possessed the Law, were judged by it. True righteousness arises from an inner transformation evident in sincere faith, not merely from external practices or specific sectarian affiliations. Circumcised hearts, shaped by the Holy Spirit, will draw praise from God. Pride among the religious can be dangerous. It is easy to see ourselves as superior to others, which leads to two critical errors: taking on the role of judging others and conveniently ignoring our own shortcomings. God shows no partiality. This truth keeps us humble, repentant, and focused on our own need for growth. It helps us develop a better attitude toward others, as we all need Jesus and will answer to Him in judgment. Unfortunately, some believers have been pointing out the sins of others while committing similar sins themselves. Everyone, whether Jew or Gentile, must honor Jesus to be saved. We cannot achieve salvation through the law. Therefore, we must be transformed from the heart to faith.   Righteous Judge, we know You show no partiality. Neither history nor heritage makes us any more deserving of salvation from You. No one can perfectly keep the law, whether it is the law of conscience or the Law of Moses. Unfortunately, some pretend to do so by judging and labeling others as they overlook their own shortcomings. Please God, break our spirit and reshape us in humility if we are committing these sins. Help us to abandon hypocrisy in every form and to allow Your Holy Spirit to circumcise our hearts so that our praise will come from You.   Thought Questions: -       Why do some religious people judge others harshly while committing the same sins secretly? How will God respond to that? -       If God will judge the secrets of men, and He knows all that you do, how should that deeply impact the way you think and live? -       No one will be justified by law-keeping. How is this comforting news to hear? And how can this truth lead us to more faith in Jesus?