Podcast appearances and mentions of paul lutheran church

December 20, 2025Today's Reading: Introit for Advent 4 - Psalm 19:1, 4-6; antiphon: Isaiah 45:8aDaily Lectionary: Isaiah 40:18-41:10; Revelation 8:1-13"The heavens declare the glory of God, and the sky above proclaims his handiwork." (Psalm 19:1)In the Name + of Jesus. Amen.The heavens declare. The sky proclaims. The glory of God is spoken. The handiwork of God is revealed. Creation itself shows us who God is. Not fully; we have the Scriptures to tell us in detail who God is and of His great sacrifice on the cross on our behalf. However, Almighty God, as creator and sustainer of life, is not unknowable apart from His Word. God's creation reveals Him as Creator. The complex systems that are in place for sustaining our basic needs are all designed. And we can know whether or not we have sinned, because we do have a conscience within us. These are all the natural order of things. So all are without excuse when they stand before the Lord on the Last Day.That God is revealed in the natural order of things should drive us all the more to the place where He speaks about Himself. Yes, we can see God through His creation, but we know what He thinks of us by listening to His Word itself. We can see just how much our sin hurts ourselves and those around us when we listen to Him. And we can see just how much He cares for us by becoming a human being just like us. Standing in our place to take what we have earned by our sins. The heavens declare God's glory. But as amazing as the heavens are, it is the glory of Christ on His cross that gives us hope. God sacrificed Himself to save His creation, to save you and me. To make His advent here two thousand or so years ago. Be born, taking on our humanity to stand in our place and receive what we had earned. Then giving us His place, His righteousness, His life. And by that Gift, He gives us all others as well, including the beauty we see in His creation.In the Name + of Jesus. Amen.O Savior rend the heavens wide; Come down, come down with mighty stride; Unlock the gates, the doors break down; Unbar the way to heaven's crown. (LSB 355:1)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 19, 2025Today's Reading: Revelation 7:1-17Daily Lectionary: Isaiah 40:1-17; Revelation 7:1-17"These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb." (Revelation 7:14b)In the Name + of Jesus. Amen.As we said on Wednesday, Revelation is not a timeline of the last days, but an image of Christ and His Church at all times. And also, there is once again a difference between what is heard and what is seen. 144,000 is 12 (the number of the church, both Old and New Testament) squared, times 1,000 (the number of completeness). We know it isn't meant to be a literal number of those saved, because we see how many are saved: more than we can count. Who are these countless number? They are the ones coming out of the great tribulation. Now, imagine the worst trouble you can think of. Does it fit the word tribulation in your mind? Is it worse than a perfect world where humanity was made by God to not die, being infected by sin, which destroys ourselves, harms one another, and causes all people to die? This fallen world is the great tribulation that Christ calls us out of. And He does so by washing us. That Baptism He gives you delivers the death of Jesus to you. It brings where He shed His blood to where you are now. And by that blood, your dirty, filthy, rotten sin is taken away. By His death on the cross, your sins are paid in full. And you are made clean, purified. Your Baptism is the seal that the Lord has put upon you. He has written His name across you, to let the world know that you are His. That's why He gives so much to save you. That's why He dies so that you would live. You are that important to Him. So important that He wants you to be in eternity with Him. He has grafted you into His people. He places you before His throne. He shelters you with His presence. He feeds you and gives you drink from Himself, so that you will hunger and thirst for righteousness no more. He has delivered it to you. And Jesus Christ, on the Last Day, in eternity, will indeed wipe away every tear from your eye.In the Name + of Jesus. Amen.Behold a host, arrayed in white, Like thousand snow-clad mountains bright! With palms they stand; Who is this band Before the throne of light? These are the saints of glorious fame, Who from the great affliction came And in the flood Of Jesus' blood Are cleansed from guilt and shame. They now serve God both day and night; They sing their songs in endless light. Their anthems ring As they all sing With angels shining bright. (LSB 676:1)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 18, 2025Today's Reading: Catechism - Table of Duties: To WidowsDaily Lectionary: Isaiah 34:1-2, 8-35:10; Micah 1:1-7:20; Revelation 6:1-17"She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, but she who is self-indulgent is dead even while she lives." (1 Timothy 5:5-6)In the Name + of Jesus. Amen.The Table of Duties tells us how we should live in the vocations that the Lord has placed us in. Even though not very many reading these Higher Things devotions are widows at the moment, that doesn't mean we skip these. Because in your congregations, you will almost always find widows. Some are helping wherever they can. Some are unsure of what to do next. All have faced one of the greatest losses a person can face. In this world, we are encouraged to be alone. That a video chat is as good as being there in person. That you can do all your work virtually. That your physical presence isn't necessary. But it doesn't work that way in the Church. To put your trust in the Lord is to never be alone. Yes, God is always with you, and that is never to be underestimated. However, you are not a Christian in isolation. The Lord put you into a congregation so that you would have people around you. Brothers and sisters in the faith. All part of one family, the Church.Yes, widows need someone to be there. However, they are very good at being there for you when you need them, too. They've been through more than you can imagine, and they understand where you're at better than you do. And they can do so, because in their darkest hours, our Lord is there for them. They face the loss of death every day. But they can face it together with the One who has overcome death Himself. Jesus brings them into His Church so they will not be alone in this. Jesus brings you into His Church for the same reason. If we live to ourselves alone, we will find this world a very lonely and empty place. But that's not who our Lord made us to be. When we hear those words of Absolution from our Lord, we do so with our brothers and sisters in the faith. When we receive Christ's Body and Blood, we do so shoulder to shoulder with our Church family. So that whenever you feel alone, not only do you have the Lord to turn to, you have His Church to turn to as well.In the Name + of Jesus. Amen.No saint on earth lives life to self alone Nor dies alone, for we with Christ are one. So if we live, for Christ alone we live, And if we die, to Christ our dying give. In living and in dying this confess: We are the Lord's, safe in God's faithfulness. (LSB 747:1)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 17, 2025Today's Reading: Revelation 5:1-14Daily Lectionary: Isaiah 33:1-24; Revelation 5:1-14"...I saw a Lamb standing, as though it had been slain..." (Revelation 5:6)In the Name + of Jesus. Amen.Revelation is not a timeline of the last days, but an image of Christ and His Church at all times. Sure, the pictures described inside make the imagination run wild. But all of Scripture tells us about Jesus and what He has done for us. This chapter is no different. There is only one worthy to open or close the book of life. Hailed as the Lion of the tribe of Judah, we instead see someone very different. A slain Lamb. Slain, yet standing. The English is a bit awkward here, since the Lamb doesn't merely appear slain, yet isn't actually slain. No, the Lamb is slain, and yet stands alive. This is Jesus. The one who can reveal the sealed is the same one who is the lionlike Lamb and is the same one who died and yet lives. And he has revealed to you that He has written your name in His book of life. After all, He has placed His own name upon you. The name I AM when He speaks of Himself. The name Yahweh, which is Hebrew for HE IS, when we say it. His name, which He gives to you, also gives what it says. You are, through Him. You exist, you live, through Him. And to put that name upon you, the lionlike Lamb, the one who stands though slain, the one through whom all things exist, died. And He died for you. Only God can lay down His life and pick it back up again. And that's exactly what He did. Almighty God traded His life in exchange for yours. He suffered in your place for your sins. He was nailed to a cross so that you would be saved. His blood is what blots out all the sins written in crimson, and your name is written in His book. You are buried with Him by baptism into death in order that when He rose, you now have His resurrection promised to you. This is why all the powers of heaven praise Him. Because He has gone out and found you, rescued you, saved you. That's what every verse in Scripture is about, including these.In the Name + of Jesus. Amen.Yea, her sins our God will pardon, Blotting out each dark misdeed; All that well deserved his anger He will no more see nor heed. She hath suffered many a day, Now her griefs have passed away; God will change her pining sadness Into ever-springing gladness. (LSB 347:2)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 16, 2025Today's Reading: 1 Corinthians 4:1-5Daily Lectionary: Isaiah 32:1-20; Revelation 4:1-11"This is how one should regard us, as servants of Christ and stewards of the mysteries of God." (1 Corinthians 4:1)In the Name + of Jesus. Amen.It is important to know what a pastor isn't and what a pastor is. Since he's in front of the congregation all the time, we sometimes think he's the most important person there. He's not. We sometimes think that because he knows so much of God's Word, he must be holier than everyone else. He isn't. We sometimes think that he must have a secret line to God that the rest of us don't get. He doesn't. Pastors are people just like everyone else. We have the same sins, the same struggles, the same losses. What makes a pastor different is the vocation into which God has placed him. He speaks on Jesus' behalf. When the Lord forgives sins, the pastor speaks Christ's forgiveness. When the Lord feeds His people, the pastor brings out what God has prepared. You see, Christ did not come as a master but as a servant. Likewise, those He sends to speak on His behalf do not come as masters but as servants—to serve as our Lord serves. That's why our worship is called the Divine Service—not because we serve the divine but because Christ serves you. He teaches you His Law, what He expects you to do. He teaches His Gospel, what He has done for you, especially at the cross. He washes your sins away. He clothes you with His righteousness. He sets you at His table, serving you His own body and blood to eat and drink. He gives you the gift of forgiveness, life, and salvation. So also the pastors whom God calls do these things at His command. Teaching, preaching, washing, serving. These things which God gives are important enough for Him to set a steward over them for your sake. A steward is someone who takes care of his master's things, does his master's business. And that is what a pastor does. God put him here for you. Not as someone far off beyond your reach, but someone, like Christ, who comes to where you are, to serve you where you need.In the Name + of Jesus. Amen.The everlasting Son Incarnate deigns to be, Himself a servant form puts on To set His servants free. (LSB 331:2)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 15, 2025Today's Reading: Isaiah 40:1-11Daily Lectionary: Isaiah 30:27-31:9; Revelation 3:1-22"A voice cries: ‘In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain." (Isaiah 40:3-4)In the Name + of Jesus. Amen.When John the Baptizer was asked who he was, he pointed to this verse from Isaiah. So, how did he change the landscape? By preaching repentance. Turns out people aren't generally keen on confessing their sins. The world is not a very forgiving place. We ourselves have been trained from the earliest ages to find reasons why our wrongs were actually rights. A child who is confronted with knocking over a lamp might blame a stuffed animal. That doesn't work, but our reasoning gets more sophisticated as we grow. It was a sibling's fault. It was a parent's fault for putting the lamp so close to the edge. It was an emergency, so haste was more important than the lamp. Whatever the reason, it doesn't matter. So long as someone believes it, we show ourselves to be right.We live in a world that demands self-righteousness. If you cannot justify yourself, you will be blamed. However, when people without faith sin in such a way that they cannot justify themselves, it breaks them. Guilt overwhelms them. All that self-justification was actually protection. And without it, people lose their minds, which is why confession and absolution in the Church is so weird to people. Why would anyone willingly put themselves through such guilt and shame? However, the repentance of a Christian has two parts. First is sorrow over our sin. That is the same as anyone else. It's the second part that is different. The second part is hope. A sure and certain hope that all our sin is forgiven. The guilt is made Christ's. The shame hangs on His shoulders. His blood pays for it. And His life is given for our salvation.Without Christ, we would make mountains to hide our sin behind. We would bury in whatever valley we could. But the way of the Lord leaves nowhere for our sin to hide. All our hiding places are made an open field, so the sin can all be seen. And so that Jesus can take it all away. That is why we are so willing to turn in repentance. That is why we willingly confess our sins. Because we know the one who takes them and makes them His. And they're ours no longer. In the Name + of Jesus. Amen.Make ye straight what long was crooked; Make the rougher places plain. Let your hearts be true and humble, As befits His holy reign. For the glory of the Lord Now o'er earth is shed abroad, and all flesh shall see the token That His Word is never broken. (LSB 347:4)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 14, 2025Today's Reading: Matthew 11:2-11Daily Lectionary: Isaiah 30:15-26; Revelation 2:1-29"Are you the one who is to come, or shall we look for another?" (Matthew 11:3)In the Name + of Jesus. Amen.John the Baptizer has been faithful since before he was born. John leapt in his mother Elizabeth's womb in greeting when Jesus visited inside Mary before He was born. He proclaimed a baptism of repentance while dressed in camel's hair and eating locusts. He stood against Herod marrying his brother's wife, which is why he was in prison. But such faithfulness doesn't make doubt impossible, especially when things don't work out the way you hoped they would. We, too, might be faithful in much of what God gives to us. We have confessed Christ when it cost us. We have shared the Gospel with those who needed it, even if they didn't want it. We have called upon Him in times of great need. But what happens when things don't turn out the way we planned? That prayer didn't receive the answer we wanted? That friend betrayed us? A loved one dies? In those moments, we want Christ to answer us: Are you the right one? Or is it someone else? Jesus answers John, John's disciples, and us in the same way, by actually doing the things that He promised. And every promise finds its yes in Jesus' death and resurrection. Because Jesus died for you. Those things that didn't go according to our plan? Remember that God's plan included a cross for Christ to die on. Prayer didn't get the answer we wanted? Jesus prayed for the cup to pass from Him, though not if it was against the Father's will. And the Father's will was for us to be saved from our sin. That friend who betrayed us? By Jesus' betrayal, the price for sin was paid forever on our behalf. A loved one dies? By the death of Jesus, death itself is destroyed. It may have seemed like things were not working throughout Jesus' passion and death. But as Easter morning dawned, sin was forgiven, paid in blood. Death was conquered, as Jesus rose as the firstborn from the dead. The devil had no more claim on anyone, as Christ kicked down the gates of Hell itself in victory. Yes, those moments of doubt come. But all God's promises are answered with “yes” at His cross. Look there, and see what our Lord thinks of you. You are worth God giving up His own life to save. And what can matter more than that?In the Name + of Jesus. Amen.Lord Jesus Christ, we implore You to hear our prayers and to lighten the darkness of our hearts by Your gracious visitation; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen. (Collect for the Third Sunday in Advent)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 13, 2025Today's Reading: Introit for Advent 3 - Psalm 85:1-2, 6, 8; antiphon: Phil. 4:4-5Daily Lectionary: Isaiah 29:15-30:14; Revelation 1:1-20"You forgave the iniquity of your people; you covered all their sin." (Psalm 85:2)In the Name + of Jesus. Amen.The Introit for tomorrow comes from Psalm 85, but there's a part of many psalms that we don't bother with very often. If you open up your Bible to Psalm 85, you will see at or maybe even before verse 1 these words: "To The Choirmaster. A Psalm Of The Sons Of Korah." Who is Korah, and who are his sons? For that answer, we start at Numbers 16.Korah rebelled against Moses during the 40 years in the wilderness. He thought He should lead God's people, and talked a number of them into staging a coup against Moses and Aaron. He refused to meet with Moses, lest Moses kill him and call it judgment from God. Well, the rebellion ended with the ground opening up before the people and swallowing Korah and his closest followers before closing over the top of them. A plague then hit the rest. There was no mistaking God's action. Moses didn't do a thing. But not everyone in Korah's family died. His sons lived (Numbers 26:11). We have their genealogy in 1 Chronicles 6. One of Korah's descendants was a man named Samuel, son of Elkanah, who was the prophet who anointed David to be king. His grandchildren and great-grandchildren went on to be musicians at the temple. The Holy Spirit inspired them to write eleven of the 150 Psalms. They used to rebel against God. And the Lord turned them to be speakers of His Word. He did the same with a Pharisee named Saul, who we now know as St. Paul. And He continues to call us out of our sin, and speak His Word to us, and through us to our neighbors. He does this because God forgives sin. He covers iniquity. And He did that through Jesus. That is why Advent prepares the way for Jesus to come to us. As a baby wrapped in swaddling clothes and laid in a manger. As a Savior wrapped in burial cloths and laid in a tomb. The death of Jesus pays for all sins, whether Korah's, or Paul's, or ours. His blood covers them all. And we stand forgiven in Him.In the Name + of Jesus. Amen.Hark, the herald's voice is crying In the desert far and near, Calling sinners to repentance, Since the kingdom now is here. O that warning cry obey! Now prepare for God a way; Let the valley rise to meet Him And the hills bow down to greet Him. (LSB 347:3)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 12, 2025Today's Reading: Jude 1-25Daily Lectionary: Isaiah 29:1-14; Jude 1-25"I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints." (Jude 3b) In the Name + of Jesus. Amen.The letter from St. Jude, also known as Thaddeus, to the Church is short. But in it, the apostle sees that false teachers are twisting God's Word, and people are following after them. He reminds the Church that this is not the first time this has happened. In fact, it has been happening throughout the history of God's people. From Cain, who killed his brother, to Balaam, who had to be repeatedly warned not to go beyond God's Word, no matter what earthly gain he got from it, to Korah, who rebelled against God and Moses (and whom we will see more of in tomorrow's devotion). We have always needed to be on the lookout for those who say things we want to hear. For the desires of our hearts are only evil continuously (Genesis 6:5). As we saw a couple of days ago, false prophets don't come with warning labels. However, the Lord has let us know that they will be here. And that means we can watch for them. We test everything we hear against the Word of God. Even what you read here, even what you hear from your own pastor. And if there's something that doesn't seem to fit, ask. The misunderstanding may be with you, and he can help. Or the misunderstanding is with him, and you have been a help. For we're all to have mercy on those who doubt, according to St. Jude. Hold tightly to God's Word. For in it we're given Christ. His work of the cross is delivered to us, faith is created in us by the Holy Spirit relaying this Word. God's Word comes to our ears as we hear it read, and as we hear sermons rooted in what God reveals in that Word. God's Word comes to us as Absolution, Christ forgiving our sins directly. God's Word is connected to water in Baptism, where we are buried with Christ in death in order that we can rise with Him in the resurrection. Where we are washed and made clean from all our sin. God's Word says of bread, "This is My body, given for you." The Word says of wine, "This is my blood, shed for your forgiveness." And we receive that word in our mouths.The book of Jude has many other interesting details in it as well. Yet the central theme is to hold tight to that Word, no matter what the world wants you to hear. Because God gives His Gifts by His Word. And that Word is given to you.In the Name + of Jesus. Amen.Hark the glad sound! The Savior comes, The Savior promised long; Let ev'ry heart prepare a throne And ev'ry voice a song (LSB 349:1)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

War is not a new topic, but it is one our young people may be asking about. In this episode, Mark and Julianna are joined by Rev. Dr. Joel Lehehbauer, the Executive Director of the Commission on Theology & Church Relations (CTCR) for the LCMS to give us a brief understanding of how we talk about war in the church.  Bio: Rev. Dr. Joel Lehenbauer is the Executive Director of the Commission on Theology & Church Relations (CTCR) for The Lutheran Church—Missouri Synod. He has been on the executive staff of the CTCR since 1991, having previously served as pastor of St. Paul Lutheran Church in Hillsdale, Mich. (1985-1990). He is a frequent speaker at church-related conferences on a wide variety of theological topics, and has a special interest in current issues, challenges, and opportunities in areas involving the intersection between church and culture. Dr. Lehenbauer attended Valparaiso University, Concordia College, Ann Arbor (B.A.), and Concordia Seminary in St. Louis, Mo. (M.Div., STM, Ph.D.). He and his wife Hope live in Union, Mo. and have four grown children and five grandchildren.  Resources: YouthESource Website – youthesource.com  Commission on Theology and Church Relations Library - resources.lcms.org/reading-study/theology-and-church-relations-library Holy Resolve Bible Study from Concordia Publishing House - cph.org/holy-resolve-terror-war-today-downloadable End Goals is the podcast of LCMS Youth Ministry in the Office of National Mission. LCMS Youth Ministry Staff discuss practices for healthy youth ministry and interview practitioners who provide insight for experienced and new youth leaders.

December 11, 2025Today's Reading: Catechism - Table of Duties: To YouthDaily Lectionary: Isaiah 28:14-29; 1 John 5:1-21; 2 John 1-13; 3 John 1-15"Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.' Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you" (1 Peter 5:5–6)In the Name + of Jesus. Amen.You will hear the word 'vocation' a lot in Lutheran circles. It means the place in which God put you, and the responsibilities that come with that. You will have many different vocations throughout your life. Right now, you are young. And with that comes the responsibility to defer to those with more experience, for experience comes with time. That's a difficult thing to do. Because you have ideas. You know how you want things to go. And you have a world that worships the young, pushing you from behind. Our Lord calls for humility, but humbling oneself just makes everything take longer. But what is better, the Lord raising you up or you raising yourself up? Which one is even possible when we are dead in our own sins?Yet the Lord doesn't call you to do any less than He has done Himself. Jesus is God, and yet when He was in the vocation of youth, He listened to the teachers in the temple—asking good questions, yes, but hearing their answers. Likewise, He was obedient to His earthly parents and humbled Himself to obey what they said. In another vocation, Jesus humbled Himself to be tried before the Sanhedrin. They did not do the right thing, but by Jesus' humility, we were saved. Jesus humbled Himself before Pilate, a pagan who feared more for his own skin than for doing what was right. Pilate also failed, but by Jesus' humility, all our sins are forgiven. Jesus was placed under the authority of death. Not that death had a claim on Him, but by His humility, Jesus died on a cross and saved us from death forever. God places people above us in authority for a reason. Those people might not always get it right, but our Lord does this for our good. When we fall short of what God expects, we humbly return to His grace and mercy, which He gives to us through Christ. In the Name + of Jesus. Amen.Oh blest that house; It prospers well, In peace and joy the parents dwell. And in their children's lives is shown How richly God can bless His own (LSB 862:4)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 10, 2025Today's Reading: 1 John 4:1-21Daily Lectionary: Isaiah 26:20-27:13; 1 John 4:1-21"Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world." (1 John 4:1)In the Name + of Jesus. Amen.False prophets don't come with warning labels. They do not advertise that they are wolves dressed as sheep. They may not even intend to do harm, but that doesn't stop the harm they cause. There are a lot of things in this world called 'Christian.' And yet, they do damage to Christians and threaten to take away their hope found in Christ. If we are not careful, we may even find ourselves as one of the wolves.This is why it is so important to be in God's Word regularly. Scripture is where God talks to us. He teaches us what is right, what is His. It's God's Word that tells us of our sin and fallen nature. It's God's Word that tells us how God made a plan to save us from the beginning through Jesus. God's Word shows us the world that we really see. Things are difficult here. Things hurt here. There are crosses here, especially when we confess Christ. Anything that tells us these things will not bother you if you have enough faith, does not come from God. Our hope comes from something far better. Our hope is found in Jesus. There is sin in the world. We have sin ourselves. But Jesus bears it in our place. Dies for it on His cross. You know what God thinks of you by looking at what He did on Good Friday for you. He takes your sin away. He forgives you. He saves you. He makes you part of His family. He feeds you. He washes you. He is present even now with you. Now might not be without pain, but with Christ, there is more hope than all the world's comfort apart from Him. Included in this hope is resurrection for you. Eternal life for you. A world without sin for you, those you love in the faith, all believers, and God Almighty Himself. These are all promised in that Word.False prophets, even unwitting ones, put those things in doubt, take those things away. But Christ has given you His Word to test these things by. Be in His Word often. For He is with you always.In the Name + of Jesus. Amen."Comfort, comfort ye My people, Speak ye peace," thus saith our God; "Comfort those who sit in darkness, Mourning 'neath their sorrow's load. Speak ye to Jerusalem Of the peace that waits for them; Tell her that her sins I cover And her warfare now is over." (LSB 347:1)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 9, 2025Today's Reading: Romans 15:4-13Daily Lectionary: Isaiah 26:1-19; 1 John 3:1-24"For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope." (Romans 15:4)In the Name + of Jesus. Amen.I've sometimes heard people say they like Jesus pretty well, but that Old Testament God sure sounds mean. As tempting as it is to point out that Jesus isn't always smiles and sunshine (Hello, cleansing of the temple!), it's better to find out why. If not, we won't understand why He tells His people to conquer a land and get rid of the people who were in it before. Not understanding that when God's people fall into the same idolatry as those before, the Lord has many harsh things to say and do to them, too.Why is God angry? Because they hurt those whom God loves. They weren't just going about their own business, and then one day got smited by the Lord out of the blue. The Canaanites were offering their own daughters as prostitutes for their idols. They slaughtered their own sons for a mute statue's favor. Wouldn't you get angry if the people around you demanded the most vile things imaginable from your own family members in order to get an inanimate object to love them? Or worse, so they could prove to themselves how good they were?Sin isn't just the breaking of arbitrary rules. Sin hurts those whom God loves. Sin hurts your neighbors, your relationships, your self, your own body, your own soul. Wouldn't you expect the Lord to get angry over such things? And yet, what do we do when that sin is ours? What do we do when God has every right to be angry with us?We give those sins to Him. The Lord's anger isn't like ours. It's not like anything else in this world. God's anger is focused into action. Focused on righting the wrong, healing the wounds, making whole what is broken, taking our sin away. And that doesn't mean that our sin gets ignored, as if it weren't real. It is carried by Christ. Christ, our ram caught in the thicket, who dies instead of us on God's altar. Christ, our brother, who goes ahead of us into death in order that we might live, fed by His Body and Blood. Christ, who parts the sea of sin and death that we may cross over by the Baptism He gives us into a new kingdom. Christ the suffering servant, who bears the sins of the world, including all yours and mine. All the anger over sin has been poured out upon Jesus at the cross for your sake. And He did it for you.In the Name + of Jesus. Amen.Once He came in blessing, All our sins redressing; Came in likeness lowly, Son of God most holy; Bore the cross to save us; Hope and freedom gave us (LSB 333:1)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 8, 2025Today's Reading: Malachi 4:1-6Daily Lectionary: Isaiah 24:14-25:12; Obadiah 1-21; 1 John 2:15-29"Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes." (Malachi 4:5)"On the Last Day He will raise me and all the dead, and give eternal life to me and all believers in Christ. This is most certainly true." (End of the Explanation of the Third Article) In the Name + of Jesus. Amen.We look forward to the coming of the Day of the Lord. A day when all evil will end. A day when those arrogant, who are sure they know better than to believe in God, will come face to face with Him. A day of fire for the sinful world. So that sin, death, and the devil have roots to take hold any longer. On that day, we will go out leaping with joy at the resurrection, the forgiveness of sins, our salvation, and eternal life with God. And all that's left which is wicked will be ash under our feet. We are ready for the Last Day, to be sure. But there is another day that has already happened. A day where evil ended, because it was conquered. A day when the arrogant, who were sure they knew better than God, saw God face to face. A day of fire, as the wrath of God over the world's sin burned brightly. And by this day, by the death of God on this day, sin, death, and the devil have no way for roots to take hold any longer. On that day, that great and awesome day of the Lord, Jesus Christ died on His cross. We call that day Good. What Jesus won for us on that day causes us to go out leaping with joy. Joy over the forgiveness of all our sins. Joy that He has saved us. Joy that eternal life has been made ours. Joy, because resurrection is coming. All promises made by the God who keeps His every promise. Elijah was indeed sent before that day. Jesus Himself will show us that John the Baptizer is the Elijah who was to come. And that same John the Baptizer has likewise made the way ready for Jesus to come to us. From God's perspective, these two are the same day. And we can see them that way as well. We look forward to the coming Day of the Lord. We look back at the already arrived Day of the Lord. And on both days, we rejoice that Jesus Christ has paid for our sin, conquered our death, defeated that devil, and saved us forever. In the Name + of Jesus. Amen.Behold the Lamb of God That bears the world's transgression, Whose sacrifice removes The devil's dread oppression. Behold the Lamb of God, Who takes away our sin, Who for peace and joy Will full atonement win. (LSB 346:3)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 7, 2025Today's Reading: Luke 21:25-36Daily Lectionary: Isaiah 24:1-13; 1 John 1:1-2:14"Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near." (Luke 21:28)In the Name + of Jesus. Amen.Where is God? The nations are in distress, the earth roars with violence, people are fainting with fear, the powers are shaken. Where is God? My home breaks, disaster takes away what I have, fear haunts my waking moments, and the social pressure is more than I can bear. Where is God? I struggle with my sin, my temptation abounds, I endure the disgrace of those who have sinned against me, I am ashamed. Where is God? Diseases rampage, wars rage incessantly, my body breaks, those I love die. Where is God?We ask, because we have heard that God loves us, that God delivers us, that God saves us. If we are going through these things, we assume that He must not really be here, or else we wouldn't go through them at all. Even though our Lord has told us directly that we would. The Lord says, "the wickedness of man [is] great upon the earth, and that every intention of his heart was only evil continuously." However, we still can't figure out why the world has so much evil in it. The Lord said, "For the creation was subjected to futility, not willingly, but because of him who subjected it." Yet we are frustrated that nothing we do seems to change anything. Jesus said, "Remember the word that I said to you: ‘A servant is not greater than his master.' If they persecuted me, they will also persecute you." And for the life of us, we cannot figure out why the world seems to want us dead, and will do anything to accuse us of the worst.Jesus also said, "Take up your cross and follow me." Where is God? He is found in the suffering, the struggles, the shame, the death. "When you see these things begin to take place, straighten up and raise your heads, because your redemption is drawing near." Jesus is found at the cross. And it's there where our sins are counted His, and He pays for them in full. It's there where our shame is counted as His, and He bears it publicly, humiliated before all for our sake. And when you face the things of this world, which will always be there, you never face them alone. Your redeemer is with you. Jesus is with you. And these things are not the proof of God's absence. Just the opposite. He's telling you to take them as proof of His presence. "Surely he has borne our griefs and carried our sorrows." In the Name + of Jesus. Amen.Stir up our hearts, O Lord, to make ready the way of your only-begotten Son, that by His coming we may be enabled to serve you with pure minds; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. (Collect for the Second Sunday in Advent)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

Marriage is an institution created by God for the enjoyment of a husband and wife, the raising of children, and the edification of society. After being married for four years, Luther teaches the honor of this commandment and clearly confesses the trauma that occurs when it is broken. May the Lord help us to uplift the union of husband and wife while providing robust, Christ-centered care when this commandment is broken. Lord have mercy. Christ have mercy. Lord have mercy. Rev. Dr. Matthew Richard, pastor of St. Paul Lutheran Church, Minot, ND, joins Rev. Brady Finnern to study the 6th commandment. To learn more about St. Paul Lutheran, visit anchoredminot.com. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

How does a family legacy of church work influence younger generations? The Rev. Dr. Todd Allen Jenks (pastor of St. Paul Lutheran Church in Ames, IA) joins Andy for our Set Apart to Serve series to talk about his journey into the pastoral ministry, who had the greatest influence on his decision to consider and enter the pastoral ministry, the story of his family of church workers including his father and siblings, an endowed scholarship in honor and memory of his father at Concordia Seminary St. Louis, how a scholarship like this helps others pursue the pastoral ministry, and his encouragement for those who are considering entering the pastoral ministry. Christ's church will continue until He returns, and that church will continue to need church workers. Set Apart to Serve (SAS) is an initiative of the LCMS to recruit church workers. Together, we pray for workers for the Kingdom of God and encourage children to consider church work vocations. Here are three easy ways you can participate in SAS: 1. Pray with your children for God to provide church workers. 2. Talk to your children about becoming church workers. 3. Thank God for the people who work in your congregation. To learn more about Set Apart to Serve, visit lcms.org/set-apart-to-serve. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

The tone of the Apostle's letter shifts in chapter 10. After a great deal of warm encouragement and generous appeal, Paul turns to confront the critics who have been undermining his authority and distorting his message. He writes with the sharp edge of apostolic boldness but remains anchored in the meekness and gentleness of Christ. This isn't a personal vendetta for Paul, it's a pastoral defense of the Gospel itself. As we enter the final section of this letter, Paul draws a clear line between human boasting and divine authority, between self-promotion and Spirit-formed obedience.  The Rev. Jim Daub, pastor of St. Paul Lutheran Church in Havelock, NC, joins the Rev. Dr. Phil Booe to study 2 Corinthians 10.  To learn more about St. Paul Lutheran, visit stpaulhavelock.com. What does it mean to follow Christ in weakness? What does true ministry look like in the face of criticism, suffering, and spiritual warfare? And how can the Church hold fast to the Gospel when pressured by the world—and even by false teachers within? On Thy Strong Word, we walk verse by verse through, arguably, the apostle Paul's most personal, emotional, and paradoxical letter: 2 Corinthians. From forgiveness and reconciliation to generous giving and boasting only in the Lord, 2 Corinthians calls every believer to follow Christ boldly. This is the way of the cross, where God's grace is sufficient and His power is made perfect in you. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Just when the spotlight turns to Joseph's trials in Egypt, Genesis 38 takes a shocking detour into scandal, sin, and surprising grace. Judah, the ancestor of Christ, falls into deception, sexual sin, and hypocrisy. Tamar, also caught up in deception, leads us to question if perceived injustice is an excuse for her sinful behavior. This chapter teaches us about God's mercy, human failure, and the messy lineage of our Savior. The Rev. Gregory Alms, St. Paul Lutheran Church and School in Catonsville, MD, joins the Rev. Dr. Phil Booe to study Genesis 38. To learn more about St. Paul Lutheran Church and School, visit stpaulcatonsville.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith.

This week we're traveling back to the late 60s/early 70s with Call Jane! Join us as we learn about religion and abortion activism, hospital abortion boards, and the surprisingly complex history of the snickerdoodle. Sources: News Report by Peter Heller on Abortion, 1969. Oregon Public Broadcasting. Available at https://americanarchive.org/catalog/cpb-aacip-153-988gtx44 Linda Greenhouse and Reva B. Siegel, Before Roe v. Wade: Voices That Shaped the Abortion Debate Before the Supreme Court's Ruling. Creative Commons. Available at https://documents.law.yale.edu/sites/default/files/beforeroe2nded_1.pdf "Good things to eat" Sixth Division of the Ladies Society, First Presbyterian Church (1913)  https://hdl.handle.net/2027/loc.ark:/13960/t9t159g6v?urlappend=%3Bseq=142  The "Home" Cook Book (1914), https://hdl.handle.net/2027/hvd.rsl9sl?urlappend=%3Bseq=118%3Bownerid=27021597766901606-122  Woman's Home Companion (1915) Fashions in Foods in Beverly Hills (1929)  J. O. Dahl, Menu making for professionals in quantity cookery (1939) https://hdl.handle.net/2027/inu.30000114597218?urlappend=%3Bseq=182%3Bownerid=13510798901193441-186  James Beard, Cook it Outdoors (1949) https://hdl.handle.net/2027/umn.319510009574021  Cook book, compiled by Women of St. Paul Lutheran Church (1953) https://hdl.handle.net/2027/osu.32435059270363?urlappend=%3Bseq=113%3Bownerid=13510798904058095-119  All-American Foods: a 4-H Learn to Cook Project Leaders' Guide (1975) https://hdl.handle.net/2027/umn.31951d03882083v  Army Nutrient values of master menu recipes and food items (1985) https://hdl.handle.net/2027/uiug.30112105106089?urlappend=%3Bseq=5%3Bownerid=32607013-4  Ngram: https://books.google.com/ngrams/graph?content=snickerdoodle&year_start=1800&year_end=2022&corpus=en&smoothing=3  Gillian Frank, "The Religious Network that Made Abortion Safe When it Was Illegal," https://genderpolicyreport.umn.edu/the-religious-network-that-made-abortion-safe-when-it-was-illegal  Sarah McCammon, "50 Years Ago, A Network Of Clergy Helped Women Seeking Abortion," https://www.npr.org/2017/05/19/529175737/50-years-ago-a-network-of-clergy-helped-women-seeking-abortion  Linda Freund, "What I learned after meeting a Catholic nun who supports abortion rights," Independent 2 August 2022, https://www.independent.co.uk/voices/abortion-rights-catholic-teachings-vatican-church-b2136442.html  Leslie J. Reagan, "Radicalization of Reform," in When Abortion Was a Crime: Women, Medicine, and Law in the United States, 1867-1973, with a New Preface (University of California Press, 2022). https://www.jstor.org/stable/j.ctv2kx88fq.16  Johanna Schoen, "Abortion care as moral work," Journal of Modern European History (2019): 262-79. https://www.jstor.org/stable/10.2307/26832825 Michelle Mehrtens, "The Underground Abortion Network That Inspired 'Call Jane'," Smithsonian Magazine, available at https://www.smithsonianmag.com/history/the-underground-abortion-network-that-inspired-call-jane-180981032/ The Story of One of the Few Black Members of Chicago's Abortion Rights Underground. History News Network. Available at https://www.historynewsnetwork.org/article/the-story-of-one-of-the-few-black-members-of-chica RT: https://www.rottentomatoes.com/m/call_jane  Rebecca Harrison, "Call Jane review: a powerful, timely pro-choice drama," BFI: https://www.bfi.org.uk/sight-and-sound/reviews/call-jane-powerful-timely-pro-choice-drama  Sheila O'Malley, "Call Jane," https://www.rogerebert.com/reviews/call-jane-movie-review-2022  IMDB: https://www.imdb.com/title/tt7461272/?ref_=nv_sr_srsg_0_tt_7_nm_1_in_0_q_Call%2520Jane  Oscars, "'Call Jane' w/Elizabeth Banks, Sigourney Weaver, and Wunmi Mosaku & more | Academy Conversations" https://youtu.be/5NPBfoI1YlE?si=Hp4mnqsnsswiPUBZ 

Moments after Jacob secures the blessing, Esau returns to discover the irreversible loss. Isaac trembles, Esau weeps, and the bitter consequences of deception shake the household. Rebekah fears for Jacob's life and sends him away to protect him from Esau's vengeance. Despite the heartache and broken trust, God remains at work, guiding His covenant plan through the fallout.  The Rev. Ryan Fehrmann, pastor at St. Paul Lutheran Church and School in Bonduel, WI, joins the Rev. Dr. Phil Booe to study Genesis 27:30–46.  To learn more about St. Paul, visit www.stpaulbonduel.com. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

The Sacrament of the Altar and the Office of the Keys were sticking points for many in the Church during the 1530s and still are today. In addressing these doctrines, the Concordians made sure their words were very clear: Christ has given us these gifts to be faithfully given to sinners. Misunderstandings about Christ's presence in the Sacrament, overly sophisticated thought on how the Sacrament is Christ's body, and confusion over who can forgive sins remain common today, calling for a return to the clear words of Christ. Rev. Sean Willman, pastor at St. Paul Lutheran Church, Hillsdale, MI joins Rev. Brady Finnern to study the Sacrament of the Altar and the Keys. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

In this week's episode, Aaron and Kevin are joined by guest Alex Dewald. Alex has been a member of Saints Peter and Paul Lutheran Church in Houghton, MI for basically his entire life from the time he was adopted at age 3 from Russia. Alex shares his story of growing up in the church, but how he fell away from active engagement with his church community and his faith, replacing that with a pursuit of the things in this world. He had a moment where he sensed God calling out to him to return, and from there, he followed the leading of the Holy Spirit and got involved in a discipleship relationship with Pastor Kevin which has drastically changed his life and walk with Jesus. As always, this is a faith-filled conversation which we hope will inspire you to go and start another conversation about Jesus with someone else. We hope you enjoy it!  

Jesus is greater than Moses. That's a bold claim, but Hebrews 3 makes it clear: while Moses was a servant in God's house, Christ is the Son over the house. Israel's failure to trust in the wilderness serves as a warning to us—might we be in danger of the same? The Author of Hebrews points Jewish Christians, and us, to see Jesus, not Moses, as the foundation upon which our faith is built.     The Rev. Christopher Maronde, pastor of St. John Lutheran Church in Hastings, IA, and St. Paul Lutheran Church in Oakland, IA, joins the Rev. Dr. Phil Booe to study Hebrews 3.  For centuries, God spoke through prophets, in visions, through fire and thunder on Mount Sinai. But now, Hebrews tells us, He has spoken fully and finally in His Son. This book isn't just another epistle—it's the key that unlocks the Old Testament, revealing how everything was always pointing to Christ. The prophets, the angels, the priesthood, the sacrifices—all find their fulfillment in Him. Over the next several weeks, we'll walk through Hebrews, uncovering its depth, its urgency, and its breathtaking vision of Jesus as the great High Priest, the perfect sacrifice, and the One who is greater than all who came before. If you've ever wondered how the Old and New Testaments connect, how the shadows become substance, this is the book to study. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

March 8, 2025Today's Reading: Introit for Lent 1 - Psalm 91:9-13; antiphon: Psalm 91:15-16Daily Lectionary: Genesis 3:1-24; Mark 2:1-17“He will command His angels concerning you to guard you in all your ways.” (Psalm 91:11)In the Name + of Jesus. Amen.Coming up tomorrow is the Temptation of Jesus. We will hear the devil tempt our Savior three times. In one of those temptations, Satan will quote Psalm 91, part of which will be the Introit tomorrow morning. He will argue that Jesus should throw Himself down because the Lord “will command His angels concerning you.” But the devil leaves out what the command will be, skipping forward to just the results. But the command is important. It is “to guard you in all your ways.” Stepping off of the pinnacle of the temple is the epitome of an unguarded way. But ways are more than just a footpath you might take your feet on. The ‘way' in which you live is also meant. That presents us with a problem and Satan with an opportunity. Because we sin. We fall short. We fail when faced with temptation. And for those few short moments where we thought, maybe, that we succeeded, the temptation grows only stronger the next time we face it. Then evil befalls us, and plagues come near our tents.But the devil accidentally points something out to us. This Psalm is about Jesus. Because it's Jesus who treads on the adder. It's Jesus who tramples the young serpent underfoot. Jesus crushes the devil's head, that ancient serpent, while Satan bruises His heel. Jesus' feet nailed to a cross. Crucified to overthrow the accusations of the accuser forever. In doing that, all those sins have been taken away. All those failed temptations have been forgiven. Jesus has become your way, and He's the one who keeps you on His path. He has forgiven you. He has given you repentance. He has given you hope. He has given you resurrection. He has given you eternal life. And now, when temptation's hour comes, you have an advocate. You have Jesus fighting by your side. You don't need to face these things alone. You have Christ, who has overcome your temptation already right here with you. And with Him He brings His Church. You have brothers and sisters in Christ who have also faced those temptations, fallen to those temptations, and have been likewise rescued by Christ. Do not forget their wisdom and experience, for they didn't get through it alone, either. Jesus Christ has overcome temptation for you. He has won life, forgiveness, and salvation for you. And He walks with you even now on your way.In the Name + of Jesus. Amen.O Christ, You walked the road Our wand'ring feet must go. Stay with us through temptation's hour To fight our ancient foe. (LSB 424:5)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

March 7, 2025Today's Reading: Mark 1:29-45Daily Lectionary: Genesis 2:4-25; Mark 1:29-45“That evening at sundown they brought to Him all who were sick or oppressed by demons.” (Mark 1:32)In the Name + of Jesus. Amen.Why did they wait until evening to bring people to Jesus? Turns out, back in verse 21, we find out it was the Sabbath Day until the sun went down. And even though Jesus had already driven out a demon in the synagogue, and healed Peter's mother-in-law's fever on the Sabbath, they were worried that getting healed on the Sabbath might count as work and that would get them in trouble. Remember the Sabbath Day by keeping it holy. It's the Third Commandment. But our Sabbath rest doesn't come from inactivity. Our Sabbath rest is Jesus. Our Lord doesn't stop taking care of our needs, just because it's between Friday Sundown and Saturday sundown. And our greatest needs are the forgiveness of our sins, the covering of our shame, the destruction of death, and the conquering of the devil. Jesus keeps the Sabbath in our place by doing that work. On Good Friday (Thursday sundown to Friday sundown), Jesus was betrayed and arrested and denied and had false witness bore about Him. On Good Friday, Jesus was beaten and whipped and mocked, and sentenced to death. On Good Friday, Jesus was nailed to a cross, lifted up, suffered, and died. On Good Friday, Jesus was taken down, placed in a tomb, and had the opening closed. All the work of Good Friday Jesus did for you. He did it to heal you. To drive away your demons. To forgive you. To take away your shame. To destroy death. To conquer the devil forever. And from that work, He rested. On the Sabbath, from Friday sundown to Saturday sundown, to Sunday before the break of dawn, Jesus rested in that tomb. Jesus rested in death. And then, He got up in the morning to start the week anew. To start the week with your salvation. Our rest isn't found in inactivity. Our rest is found in Jesus. In the Name + of Jesus. Amen.I heard the voice of Jesus say, “Come unto Me and rest; Lay down, thou weary one, lay down thy head upon My breast.” I came to Jesus as I was, so weary worn and sad; I found in Him a resting place, and He has made me glad. (LSB 699:1)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

March 6, 2025Today's Reading: Catechism: Close of the CommandmentsDaily Lectionary: Genesis 1:20-2:3; Mark 1:14-28What does God say about all these commandments?He says, “I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate Me, but showing love to a thousand generations of those who love Me and keep My commandments.” (Ex. 20: 5–6)What does this mean? God threatens to punish all who break these commandments. Therefore, we should fear His wrath and not do anything against them. But He promises grace and every blessing to all who keep these commandments. Therefore, we should also love and trust in Him and gladly do what He commands.In the Name + of Jesus. Amen. Why does God give His Commandments? It's not because He has some spare commandments lying around and wants to keep us busy. It's not that He needs something for us to do to show how much we like Him. God commands us to do (or not do) because He doesn't want those He loves to be hurt. Coveting our neighbor's stuff and relationships causes hurt. Taking away our neighbor's life, family, things, and reputation causes hurt. Rejecting authority causes hurt. Rebelling against God causes hurt. And our Lord isn't happy when we hurt those whom He loves, even when we hurt ourselves. Jesus loves you. That's not just some Sunday School song. The creator of all things cares so much for you, His creation, that He will give His life for your sake. He sacrifices Himself to pay for your sins. And He does all this before you've even done anything yet. His love is not earned. It is given freely to you. Breaking those Commandments is to throw away God's Gifts of love, of life, of forgiveness and to cling instead to sin and death. There are consequences for that. And those consequences do last for generations. I think of the things screwed up in my own family, and I see them passed down to my kids. And I don't want that for them. But I also see the faith that has been passed down from generation to generation. And maybe you're the very first generation in your family to trust Christ. There is His promise; hold tight to it. In the Name + of Jesus. Amen.Our works cannot salvation gain; They merit only endless pain. Forgive us, Lord! To Christ we flee, Who pleads for us endlessly. Have mercy, Lord! (LSB 581:12)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

March 5, 2025 Today's Reading: Matthew 6:1-6, 16-21Daily Lectionary: Genesis 1:1-19; Mark 1:1-13“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.” (Matthew 6:1)In the Name + of Jesus. Amen. It's always fascinating that the Gospel reading for Ash Wednesday, the day we put very visible ashes upon our foreheads as a sign of our repentance, is the one in which Jesus says not to let your good works be seen by others. So what did we just do then? Don't we want to be seen? Don't we want the good works, carried out in faith, to be seen by the world? Just a few verses earlier, Jesus does say, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.” (Matthew 5:16 ESV) Don't our good works at least get people to ask why anyone would do these things? At least start a conversation? They may. But remember, Jesus is criticizing those who do things in order that they might be praised for them. And that's a far more present danger than putting some ashes on in public. Who doesn't love praise? Yes, please thank me for helping others in need. Shower me with gifts to show how much you appreciate my awesome praying skills. Maybe those aren't your go-to works. But when we start expecting rewards for doing the right thing, then our hearts are far from being in the right place. It is better to do good with no praise at all than to do good in order to get something for me out of it. This is how Christ does His greatest work of all. There isn't anyone patting Him on the back for going up on that cross on the day He goes. They're all telling Him that they'll pat Him on the back if He comes down. There's no one telling Jesus how awesome He is for bearing the sins of the world. They're scoffing at His inability to do anything for Himself. However, by Jesus' very public work of dying on that cross and paying for all our sin, He saved us all. Our sins are forgiven. Our shame has been carried. Our death has been overcome. And we're made God's children, clothed in His righteousness, and given a seat at His table. As far as the ashes go, ask what they're there for. I mean, it's possible you might do it for praise. But probably, the response of the world will be, “What did you do to your forehead?” However, if they're there to remind you of your repentance, then they are well and good. For in repentance, we turn from our sinful hearts and look forward to the sure and certain hope of Christ's forgiveness and the resurrection that He has for us. In the Name + of Jesus. Amen.Death you cannot end my gladness: I am baptized into Christ! When I die I leave all sadness To inherit paradise! Though I lie in dust and ashes Faith's assurance brightly flashes: Baptism has the strength divine To make life immortal mine. (LSB 594:4)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

March 4, 2025Today's Reading: Hebrews 3:1-6Daily Lectionary: Job 36:1-21; John 11:38-57“But Christ is faithful over God's house as a Son. And we are His house if we hold fast our confidence and our boasting in hope.” (Hebrews 3:6)In the Name + of Jesus. Amen. I will spare you from asking whether or not we're a building (The answer is yes: 1 Corinthians 3:16-17, 1 Peter 2:4-5.), but there's another way this term can be understood. The House of Israel is all the descendants of Israel. The House of David is all the family of David through the generations and their servants. That's important. Because Moses is part of the house of God. It's as a servant, but he is part of the house nonetheless. Moses is a servant. Jesus is the Son. And being the Son comes with more honor and glory. And to the people of Jesus' day, this is big news. Because in all the Old Testament, there was no one apart from God who was worthy of more glory and honor than Moses. He was the Lord's chosen prophet who led them out of Egypt. He was the one through whom the Lord fed His people manna in the wilderness. He was the greatest of all the prophets, and there was no one like Him.But there was a promise that there would one day be a prophet like Moses. But Jesus was greater than Moses. Jesus didn't have to go see God; Jesus is God. Jesus didn't need someone else to cause the miraculous to happen; Jesus caused the miraculous to happen. Moses died, but Jesus did not stay dead. He rose on the third day. And to the people of Jesus' day, this was a big deal. Then Jesus did something amazing for us. He made us His house. We're of His household. However, Jesus didn't make us mere servants in the house of God. Jesus adopts us as sons and daughters of God. As a baptized Christian, you've been given a higher rank than Moses had when he was alive. You're a child of God, for Jesus has given you His place as heir of the kingdom of God. This adoption happens by Jesus' death on the cross and His rising again on the third day. He did that for you. This adoption happens at your Baptism, where you are baptized into His death in order to have His life. This adoption happens as your every sin is forgiven by His ultimate sacrifice. This adoption happens as He speaks His saving Word into your ears. This adoption happens as He brings you to His table and sets you a place. This adoption happens as He gives you His own body and His own blood. You are a beloved child of God. You are an heir in His house. And the kingdom of heaven is made yours. In the Name + of Jesus. Amen.We are God's house of living stones, Built for His habitation. He through baptismal grace us owns Heirs of His wondrous salvation. We we but two His name to tell, Yet He would deign with us to dwell With all His grace and His favor. (LSB 645:3)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

March 3, 2025Today's Reading: Deuteronomy 34:1-12Daily Lectionary: Job 34:10-33; John 11:17-37“…and for all the mighty power and all the great deeds of terror that Moses did in the sight of all Israel. (Deuteronomy 34:12)In the Name + of Jesus. Amen. What is the First Commandment? You shall have no other gods. What does this mean? We should fear, love, and trust in God above all things.Sometimes, a well-meaning person will teach that fear here means respect. We should respect God, well and true, but trust means respect. Fear means fear. When Israel sinned against God in the wilderness, they had very good reasons to be afraid. They sinned, and God sent a plague. They sinned, and God sent poisonous snakes. They sinned, God opened up the ground, and the earth swallowed them whole. It is a fearful thing to stand before God in your sin. God worked these terrifying deeds through Moses. And even though, in our reading today, Moses is now dead, the Lord is still the one to be feared, even as they enter into the promised rest. Likewise, we need to fear the Lord in our sin. We need to know God gets angry when we hurt the people He loves. Even when that person is yourself. If He didn't get angry, then that would show that He didn't care. So fear is an appropriate response when we start thinking that maybe our sin is okay after all.But how far does that fear go? If God is angry over sin, how can I possibly stand before Him when I have sinned? But remember the whole explanation of the First Commandment. We fear, love, and trust in God above all things. We fear because of our sin. We trust because Our Lord has poured out all His anger on someone else. The entire fiery wrath of God is poured out upon Jesus at the cross. The greatest deed of terror in all history. Everything that should have gone to you and me has instead fallen upon Christ. And He willingly went there for the forgiveness of all our sins. Remember, if God is not angry, He does not care. But if His anger falls upon us, then we are lost. God shows His great care for us by both His anger and His self-sacrifice. He gave up all to save you from your sin. We are able to love Him because of His great love for us given first. And given at His cross. In the Name + of Jesus. Amen.Oh what blessing to be near You And listen to Your voice; Let me ever love and hear You, Let Your Word be now my choice! Many hardened sinners, Lord, Flee in terror at Your Word; But to all who feel sin's burden You give words of peace and pardon. (LSB 589:2)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

March 2, 2025 Today's Reading: Luke 9:28-36Daily Lectionary: Job 33:19-34:9; John 11:1-16“…His clothing became dazzling white.” (Luke 9:29b)In the Name + of Jesus. Amen. In the beginning, there was no need for clothes. Adam and Eve didn't have them, and nobody seemed to mind. At least, at first. Ever since, there has been a difference between the clothes that we wear for ourselves and the clothes that our Lord provides. Rebekah clothed Jacob in Esau's clothes. They were worn to deceive– worn in order to sin. Joseph's brothers would dip his robe in blood in order to deceive their father. Joseph's clothes would again be taken from him by Potiphar's wife. She covered her own sinful desires with those clothes in order to deceive. When we ourselves dress up our sin, we claim that there's nothing wrong. That we have no shame at all. It's all lies. It's all deception. That sin is still there. We should be shamed by the fact that we sin. We need to be clothed in something else. We need repentance.Something different happens when God clothes us. The covering that our Lord provides doesn't deny our sin. It acknowledges that it's there and that it's shameful. Yet we don't hide it ourselves. We don't lie about it and say it's good. Instead, our Lord takes our shame and provides His modesty for it. After all, the clothing our Lord provides gives us the honor that rightly belongs to Him.When Joseph was called out of prison, Pharaoh gave him the clothes he would need to enter the court, covering up the shame of Joseph's imprisonment with pardon. After Joseph's brothers finally found out Joseph was in charge of all Egypt, Joseph sent them back with new clothes to their father. Covering up the shame of their years of lies with forgiveness and the promise of deliverance from the famine.The clothes that Jesus gives are His own. They cover our sin with His forgiveness. This is why the clothing of Jesus is so important. For our sake, Jesus was wrapped in swaddling clothes and laid in a manger. From Jesus' clothes came power to overcome sin, as some went to touch even the hem of His garments. Jesus' clothes shine brightly forth at the Transfiguration in today's Gospel lesson. Jesus is clothed so that He may properly bear your sin and your shame. And that we may wear His righteousness. And in Baptism, Jesus wraps you in His clothes. He gives them away to you and takes up your clothing instead.Jesus doesn't always wear the clothes of the Transfiguration. It's from here that He goes down to be crucified. What should have been our shame was His alone. He wears the sin of the entire world, including your sin and mine. All of it is taken away from us, and Jesus carries it all, bearing it before the entire world. And we are left washed, cleansed, forgiven, and clothed.In the Name + of Jesus. Amen.In Baptism we now put on Christ– Our shame is fully covered With all that He once sacrificed And freely for us suffered. For here the flood of His own blood Now makes us holy, right, and good Before our heavenly Father. (LSB 596:4)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

March 1, 2025Today's Reading: Introit for Transfiguration of our Lord - Psalm 84:1-2, 9, 11; antiphon: Psalm 84:4Daily Lectionary: Job 33:1-18; John 10:22-42“How lovely is your dwelling place, O Lord of Hosts!” (Psalm 84:1)In the Name + of Jesus. Amen. Tomorrow, the Church celebrates the Transfiguration of Jesus. On that mountaintop, Peter will say, “Master, it is good that we are here. Let us make three tents: one for you, one for Moses and one for Elijah.” The people weren't the only ones with tents. The Lord had a tent. We call it by its Latin name: tabernacle. It was a very nice tent, but it was still a tent. And it's where the Lord resided when the people made camp in the wilderness. The Lord resided in the midst of His people. Sometimes, we want to blame Peter for wanting to either demote Jesus to a tent with Moses and Elijah or raise Moses and Elijah to the place of God. And there are ways that idea can point us to Jesus. But perhaps the problem with Peter's suggestion, and the reason we're told that he didn't know what he said, isn't that he wants to make tents, but where he wants to make tents. “How lovely is your dwelling place, O Lord of Hosts!” “Blessed are those who dwell in your house, ever singing your praise!” (Psalm 84:1, 4 ESV) The Lord doesn't dwell on a mountain apart from His people, or only with a select few of the greatest prophets. The tent of the Lord is pitched in the center of the camp, in the midst of the people. The Lord makes His house right where you're at. The Lord is not far off. He's right here.That's why we find Jesus in the midst of our sorrow: because He was betrayed for our sake. That's why we find Jesus in the midst of our loss: because He lost everything for our sake. That's why we find Jesus in the midst of our shame: because He was stripped bare for our sake. That's why we find Jesus in the midst of our sin; because He who knew no sin became sin for our sake so that we might have forgiveness. That's why we find Jesus in the midst of our suffering: because He went to His cross for our sake, died for our sake, and entered the grave for our sake. All to save us. What makes the house of the Lord so lovely and splendid is not the decorations or the holiness. What makes it lovely and splendid is that it is near. Jesus is here. In the very places the devil wants us to think He's not, Jesus is present for you, sets up His house for you, and invites you in. And He remains with you through all you endure in this world. His dwelling place is in His Church, which you are a part of. And He will be by your side through everything the world throws at you.In the Name + of Jesus. Amen.Why should cross and trial grieve me? Christ is near, With His cheer; Never will He leave me. Who can rob me of the heaven That God's Son For me won When His life was given? (LSB 756:1)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

February 28, 2025Today's Reading: Job 31:1-12, 33-40Daily Lectionary: Job 31:1-12, 33-40; John 9:24-41“Let me be weighed in a just balance, and let God know my integrity!” (Job 31:6)In the Name + of Jesus. Amen. When Christians are confronted with suffering in their lives, they often read the book of Job. After all, Job suffered, and God blessed him. Maybe there's some secret in there for us. At the end, though, most people are confused. They're told this is how you deal with suffering. But reading it gave them no clue on how to deal with suffering. What did we just read? We know Job's friends aren't supposed to be any help to him. But their words are the same as found in Proverbs.Rather, Job sounds like the problematic one. Can't he see that God blesses the good and punishes the evil? Does Job really believe that he has no sin for which to repent? Does Job think that he is on equal footing with God to make statements like these? We come to the conclusion that Job needs to get his act together. Which isn't what we went looking for. Because our lives sometimes look a lot like Job's. We're told to repent of doing good. Those who do wrong are prospering all around us while we suffer. We find ourselves paying the price when we do the right thing. The pain we endure feels meaningless. We cry out as Job did and wonder where God's answer is.Did you know that everything Job lamented was answered in Jesus? In chapter sixteen, Job laments that he is attacked by enemies on all sides. Jesus conquers all of Job's enemies, including the devil who is behind them all. In chapter twenty-three, Job wishes that he could find God. Jesus is our God who became flesh and dwelt among us. And through it all, Job laments that the innocent suffer at God's hand. Jesus, the one innocent man, suffers the wrath of God in order to save us all. He's crucified, the worst death anyone can possibly imagine because that's why He came. That's how he saved Job, you, me, and the world. The book of Job is about a man who suffers even though he is relatively righteous. The whole Bible is about another man who suffers, even though He has no sin of His own but to save all people. The lesson of Job is that there is no such thing as pointless suffering. The suffering we think is unjust does, in fact, serve God's purpose.It isn't as though our Lord gives you no answer. It's that the answer is always found in the death and resurrection of Jesus. All of Job's questions are answered in Jesus. All of our pains, and regrets, and sins, and death, are answered completely in Jesus. For Jesus suffered, and we are given forgiveness, resurrection, and eternal life through Him.In the Name + of Jesus. Amen.God gives me my days of gladness, And I will Trust Him still When He sends me sadness. God is good; His love attends me Day by day Come what may Guides me and defends me. (LSB 756:3)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

February 27, 2025Today's Reading: Catechism: The Tenth CommandmentDaily Lectionary: Job 30:16-31; John 9:1-23What is the Tenth Commandment? You shall not covet your neighbor's wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.What does this mean? We should fear and love God so that we do not entice or force away our neighbor's wife, workers, or animals, or turn them against him, but urge them to stay and do their duty.In the Name + of Jesus. Amen. King Herod was told by John the Baptizer that it wasn't lawful for him to have his brother's wife. But what law? If he'd taken his brother Philip's wife by force, there would have been war. If Herod had acted in the legal wrong, Philip would demand Herodias back. But covetousness pretends that nothing was wrong. There's nothing illegal about convincing someone of something. Perhaps Herod convinced Philip that he should simply leave Herodias. It wasn't illegal in Rome for Herod to marry a woman who was divorced. What law did Herod break?It was God's Law, of course. And let's see it in light of the Tenth Commandment. Convincing others to destroy their relationships is evil. Especially when you benefit from that relationship being destroyed. Maybe it's difficult to prove, difficult to legislate against, but God knows the heart. The Gift this Commandment protects is the Gift of relationships, ours and our neighbor's. He's provided these relationships for us. Brothers and sisters, parents and children, husband and wife, all for our good. And so, our Lord protects these Gifts. And commands us to honor those relationships among our neighbors as well.But, this is a sin that's in our hearts. We want to have who we can't. And we try to make it happen while appearing to do the right thing. Even when we hurt those who lose that relationship. Even when we hurt the one we're after. It's a lie by action rather than word. One we don't plan to have found out. This is also the Commandment that convicts us, even if we convince ourselves that we've kept all the others. We cannot hide our hearts from God, even if we can from everyone else. And so we repent. We're sorry for our sin. And we turn in hope to the one who forgives sin. We turn to the one who has kept this Commandment in our place. Jesus faced all temptation for us, even the temptations of the heart. He refused to act selfishly, in ways that only appeared right. Instead, He stood against Satan in the wilderness during those forty days. He stood against Satan while hanging on the cross. And He fought to make even our broken relationships whole again. Our relationship with God is restored. As we forgive one another as Christ has forgiven us, our relationships with them can be mended as well. And Christ mends our hearts. The Old Adam daily drowns in the Baptism that He has given. And we begin to desire what is good with the new creation in us.In the Name + of Jesus. Amen.You shall not crave your neighbor's house Nor covet money, goods, or spouse, Pray God He would your neighbor bless As you yourself wish success. Have mercy, Lord! (LSB 581:10)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

February 26, 2025 Today's Reading: Genesis 45:3-15Daily Lectionary: Job 21:1-21; Job 21:22-30:15; John 8:39-59“I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life.” (Genesis 45:4b-5)In the Name + of Jesus. Amen. Until the moment Joseph revealed himself to his brothers, they were very afraid. Simeon had been taken prisoner the first time they showed up. Benjamin was about to be taken as a slave, which would kill their father. And Judah had just offered to be the sacrifice to pay for Benjamin's sin. It was a selfless act done for the sake of a brother who was loved, for a father who was loved. Besides, it had been the brothers' own sin that had caused this mess in the first place. They had acknowledged that sin on the first trip down, where Simeon was lost. To lose another brother in the same way brought that sin right back to the forefront of their thoughts. So it wasn't solely a selfless act; it was Judah confessing his own sin and the need for him to be the sacrifice that paid for it. It was at this point that Joseph stepped forward and told his brother, Judah, “You're not the sacrifice. I am.”The one sinned against went before the brothers into Egypt. He endured slavery, prison, and becoming an Egyptian in order that they would be saved. He gave up all that they might live. We, too, have sinned. We sin against God. We sin against our brothers and sisters, the people God has put in our lives. And standing before God cannot help but remind us where we have done wrong and failed to do what is right. Convicted of our own sin, we know a sacrifice must be made. Sin must be paid for. And the price must come from us.It is at this point that Jesus steps forward and tells you, “You're not the sacrifice. I am.”The one sinned against goes before you into this world. He endured the suffering life of this world. He was betrayed, beaten, and crucified. He shed His blood on your behalf. He bore your sin on His shoulders so that you would not have to. He entered into death, in order that it might be conquered in full before you got there. And He gave up all that you may live. He says to you, “I am your brother, Jesus, whom you sinned against. And now do not be distressed, for the Father has sent Me before you to preserve life.” He has preserved your life. Your sins have been forgiven. The sacrifice has already been made. And His resurrection is yours forever.In the Name + of Jesus. Amen.Sin disturb my soul no longer: I am baptized into Christ! I have comfort even stronger: Jesus' cleansing sacrifice. Should a guilty conscience seize me Since my baptism did release me In a dear forgiving flood, Sprinkling me with Jesus' blood? (LSB 594:2)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

February 25, 2025 Today's Reading: 1 Corinthians 15:21-26, 30-42Daily Lectionary: Job 20:1-23, 29; John 8:21-38“The last enemy to be destroyed is death.” (1 Corinthians 15:26)In the Name + of Jesus. Amen. Christ has been raised from the dead. This is the act of God upon which we base our entire faith. Christ has been raised from the dead. And this is the event around which all of history revolves. Because all of a sudden, a small group of fishermen, tax collectors, and nobodies started telling us about a man who claimed to be God. And this man said that He would be killed by the religious authorities of His day and yet would stop being dead on the third day. And they killed Him, just as He said. Then He rose on the third day, just as He said. This small group of men proclaimed this resurrection. And when they threatened to kill them for it, they did not stop. James, they executed publicly. Pete,r they crucified upside down. Nathaniel, they flayed alive. All were killed confessing the resurrection of Jesus, save John, who lived unto old age confessing Christ. All the apostles were unafraid because that resurrection was for them, too. They willingly died to make sure everyone who heard them heard the resurrection of Jesus Christ. People don't always willingly die for the truth; that is a hard thing. Nobody dies for lies. The apostles confessed what they saw. They confessed the resurrection and put their hope in that resurrection. Rightly so, because Jesus did die for them. Jesus did die for you, so that when Christ was made alive, that life is for you, too. It's our sin that brings death in the first place. So that's why Jesus dies. To bear our sin in our place. To take our sin onto His shoulders so that it is not yours or mine any longer. He fights our enemies in our place. Enemies that are too strong for us to ever consider resisting. Jesus conquers death. And Jesus has conquered your death as well. It is the last enemy to be destroyed. And it's last day is The Last Day. Jesus returns, and all the dead rise. All death's trophies are taken away. And the faithful enter into eternal life. The same faith given to you by God Himself. Therefore we look forward to that day. We await the end of death. We are ready for the resurrection. The resurrection of Jesus makes us bold. For we are no different than the apostles. We face a world that does not want to hear about Christ's resurrection. And we may even one day be asked to die for that. But our strength does not come from our own efforts. Our boldness does not come from our steadfast will. We are only able to stand for the same reason the apostles did. Because Jesus really did rise from the dead. And He has made that resurrection ours as well.In the Name + of Jesus. Amen.Lord, by the stripes which wounded Thee, From death dread sting Thy servants free That we may live and sing to Thee. Alleluia! (LSB 464:5)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

February 24, 2025Today's Reading: Matthew 11:25-30Daily Lectionary: Job 19:1-12, 21-27; John 8:1-20“Come to me, all who labor and are heavy laden, and I will give you rest.” (Matthew 11:28)In the Name + of Jesus. Amen. On this day, the Church remembers Matthias, the thirteenth of the Twelve Apostles. As the book of Acts starts, the Eleven figure that they need a replacement for Judas, who betrayed Jesus and died a horrible death. But doesn't it feel like the Gospel reading assigned for this festival doesn't quite fit? Does replacing Judas sound like an easy yoke for Matthias? Does facing death by confessing Christ sound like a light burden? We might ask the same question. This world inflicts heavy burdens on us. We face rejection for confessing Christ. We face addiction, depression, loneliness, and fear. Where's this rest that Jesus promises? When will all these things end? At our death? But what about now? What does rest look like now?However, we first must know what rest is. Rest isn't simply the cessation of work. Rest isn't simply the end of doing something difficult. Rest isn't turning off your brain or simply sleeping. Our world defines rest that way. But how do you feel after doom-scrolling for hours? How do you feel after binge-watching shows all evening? Or when you've done nothing at all. How do you feel after enduring work all day and waking up the next day, only to do it all over again? It's not rest you receive, no matter what our world calls it. Josef Pieper, in his book Leisure, the Basis of Culture, explains it this way: The highest form of rest comes from the festival. And at the heart of every festival is worship. You don't turn off your brain, or sleep, or do nothing when there's a festival. Instead, they are often very busy. But the doing is in service to the joy, rather than because it is necessary.Today is a festival. We celebrate St. Matthias, the apostle whom Jesus chose, that His Word would be proclaimed. There's a feast at the festival, a feast at the center of our worship, and the feast is Christ Himself. Facing the world? Christ says, “Take and Eat; this is My body.” Facing addiction, depression, loneliness, and fear? Christ says, “Take and drink, My blood shed for your forgiveness.” Doing nothing doesn't prepare us for fighting these battles. Christ putting Himself in us does. Because rest doesn't come from inaction. Rest comes from the feast in worship, which brings the strength to endure the world.Jesus Himself is who eases the yokes of this world and lightens the struggles we face. And Jesus gives you His Body and Blood in His feast for that purpose. This is why the Church has so many feasts, including the weekly feast celebrating Christ's resurrection from the dead every Sunday. We need the festival. We need the joy it brings. We need the rest it provides. We need Jesus. And here He is.In the Name + of Jesus. Amen.At the Lamb's high feast we sing Praise to our victorious King, Who has washed us in the tideFlowing from His pierced side. Alleluia! (LSB 633:1)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

February 23, 2025Today's Reading: Luke 6:27-38Daily Lectionary: Job 18:1-21; John 7:32-53[Jesus said,] “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back.” (Luke 6:27b-30)In the Name + of Jesus. Amen. Okay, time to explain away Jesus' words. Time to find a way to make them say something different than what we just read. Surely Jesus doesn't mean for us to literally do these things, right? We would just end up a doormat. People would walk all over us. And we would be abused. There has to be a way out of these words. A way that we would be safe from them. A way to break these Commandments without, you know, breaking these Commandments. But that's not the way it works. We think that the more difficult something is to do, the greater the person who can do it. Loving your enemy is hard, so the love it takes to pull it off must be accomplishing a great work. But Thomas Aquinas puts it this way: “[I]f the love were so great as completely to remove all difficulty that would be a still greater love.”For us, Jesus' Word here is Law. Our love, apart from Christ, is not great enough to do this at all, much less with great difficulty. But in Jesus, we see the one who has the greater love, in that He loves us without it being difficult for Him. For it is Jesus Christ who has done good to us who have hated Him. He has blessed us with forgiveness as we cursed Him with our sin. He has prayed for us to the Father that we would be saved, even as our sin put the nails in His hands and feet. He has received our strikes by whip and cord. He has had His garments divided and His tunic taken away by lot. And for this, He has demanded none of it back. But died on a cross for our sake. That is the love with which Jesus loved. Not with difficulty, but with more of it than we could ever imagine. That is the love He has for you. That is the love which sacrificed Himself for your sake. That is the love that covers all your sins with His blood. And that's the love He has for you even now. And now, with that love, we return to Jesus' Word. His love in us loves our enemies, and He counts it as ours. His love in us endures, and He counts it as ours. His love gives, and He counts it as ours. And we don't always realize we're doing it. Jesus keeps the Law for our sake. And He also keeps it in you. In the Name + of Jesus. Amen.For us by wickedness betrayed, For us, in crown of thorns arrayed, He bore the shameful cross and death; For us He gave His dying breath (LSB 544:5)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

There comes a point when suffering hardens into resolve. Job has reached it. He's done entertaining the shallow wisdom of his friends, done listening to their misguided attempts to defend God at his expense. He turns to them with cutting words: “You are worthless physicians, all of you.” He doesn't just reject their counsel—he calls them out as frauds. Then, he does something even bolder. He shifts his focus to God, he demands an audience, insisting on answers to this perceived injustice. But as the chapter unfolds, Job's defiance gives way to something deeper—an aching reflection on the brevity of life, the certainty of death, and the nagging question with which all men must wrestle: Is there any hope beyond the grave?    The Rev. Jared Nies, Senior Pastor of St. Paul Lutheran Church and School in Lapeer, MI, joins the Rev. Dr. Phil Booe to study Job 13 and 14.  Why do the righteous suffer? That's the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job's story isn't just about a man enduring unimaginable hardship; it's about wrestling with God's will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God's grace rather than human understanding. As Job's friends offer simplistic answers, Job demands the truth, and God's response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God's mysterious ways with hope grounded in Christ alone.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

There's a kind of confidence that comes easy when you're not the one suffering. Zophar has it—bold, unwavering, and a little smug. He tells Job that God is beyond his understanding, that Job's suffering is deserved, and that, frankly, he should be grateful it isn't worse. But Job isn't buying it. He fires back, dripping with sarcasm: “Oh, you guys are so wise. If you died, wisdom itself would perish from the earth.” Then, he points to creation itself—birds, beasts, and even the fish in the sea—to make his case: God's power is absolute, but that doesn't mean Zophar understands it any better than he does.  The Rev. Jim Daub, pastor of St. Paul Lutheran Church in Havelock, NC, joins the Rev. Dr. Phil Booe to study Job 10 and 11.  Why do the righteous suffer? That's the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job's story isn't just about a man enduring unimaginable hardship; it's about wrestling with God's will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God's grace rather than human understanding. As Job's friends offer simplistic answers, Job demands the truth, and God's response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God's mysterious ways with hope grounded in Christ alone.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Ever wondered how to balance the demands of ministry with the joys and challenges of parenting? Join us as we engage in a meaningful conversation with Andy Ritchie, the senior pastor of St. Paul Lutheran Church, who shares his personal journey of spiritual leadership and family life. Through his stories, we uncover the triumphs and setbacks that have shaped his ministry and the unanticipated joys of watching his children grow into their faith. Andy delves into his experiences, emphasizing the delicate balance between offering guidance and allowing his children to forge their own spiritual paths, all under the influence of the Holy Spirit.TakeawaysSeeing God work in my kids always brings me joy.Keeping conversation around the dinner table open is crucial.Be humble, be willing to apologize for mistakes.It's important to empower others in ministry.We should be putting ourselves out of business as pastors.Open communication leads to easier conversations about difficult topics.It's okay to have something not work or even fail.Trust your leaders and allow them to take ownership.Jesus showed us the way to develop leaders.We need to adapt to the changing climate in ministry. Adaptive leadership is crucial for addressing pastoral shortages.Local context matters in ministry; different areas have unique needs.Developing healthy habits in ministry leads to long-term joy.Confession and mission should not be seen as opposing forces.The priesthood of all believers is essential for church growth.Mentorship is vital for the development of young pastors.Community engagement enhances the church's mission.Trust among church leaders fosters collaboration and growth.Cultural sensitivity is important in diverse ministry contexts.Leadership development should focus on empowering others.Support the showWatch Us On Youtube!

Isaiah tells the people of Judah that Egypt will be absolutely no help against Assyria. God's people would be foolish to put their trust in men rather than the LORD. He is the true God who comes down to protect His people, so that they can return to Him even after they revolted against Him by their idolatry. Although Egypt's help against Assyria is nothing, the LORD promises that He will bring the Assyrian threat against His people to an end.  Rev. Philip Zielinski, pastor at St. Paul Lutheran Church in Valley City, OH, joins host Rev. Timothy Appel to study Isaiah 31:1-9.  "The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever! Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Although the house of David has been unfaithful, the LORD will keep His promise to send the Savior. Though Jesse's line is only a stump, the LORD will bring forth His Christ as a shoot from that root. As the One who bears the Spirit, the Christ will come in the true fear of the LORD to bring justice and righteousness for all people. The Christ is the One to bring true peace to all of God's creation, as His cross becomes the signal for the nations to return to the LORD. He will bring His remnant home to Him as a part of His greater exodus, which Jesus has accomplished in His death and resurrection.  Rev. Bryan Wolfmueller, pastor at St. Paul Lutheran Church and Jesus Deaf Lutheran Church, both in Austin, TX, joins host Rev. Timothy Appel to study Isaiah 11:1-16.  "The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever! Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

We kick off this four-part “All Hallows Special” with a discussion surrounding the origins and modern practice of Hallowe'en. Is this spooky season really something for Christians to avoid? Does dressing up like Spiderman and going trick-or-treating mean that your child is participating in ancient pagan cultures? Although many have usurped this season for their own nefarious purposes, the pastors explain that much of the hype and fear around Halloween came about only recently. Discover how Hallowe'en (or All Hallows Eve) is connected to Reformation Day, All Saints Day, and whether Christians should take part.  The Rev. Rick Schneider pastor of St. Paul Lutheran Church in Ronan, MT, joins the Rev. Dr. Phil Booe to discuss the origins of Hallowe'en.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Heavenly Realm and Earth—As the Lamb opens the first six seals, judgments unfold on the earth: the Four Horsemen bring conquest, war, famine, and death; martyrs cry out for justice; and a great earthquake causes terror among all people. Faced with such revelations, how do we respond to God's sovereignty and justice in a troubled world?  The Rev. Jim Daub, pastor of St. Paul Lutheran Church in Havelock, NC joins the Rev. Dr. Phil Booe to study Revelation 6:1-17.  Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it's more commonly known--the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God's control over history, His promise of redemption, and the certainty of Christ's victory. 

Who caused sin? Did God cause sin? Who is to blame? When we look at Genesis 1-3, we understand that the fault for sin lies with the devil and with us. The Lord is not the cause of sin— if He was, He would be no different than a terrorist. However, our Lord is merciful in Christ to all nations. He created everything and still preserves it. Therefore, we trust that the LORD who did not spare His own Son will also strengthen us as we walk through this veil of tears. Rev. Dr. Matthew Richard, pastor at St. Paul Lutheran Church in Minot, ND, joins Rev. Brady Finnern to confess the Scriptural truth on the cause of sin. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org.

A clear conscience is only provided through the forgiveness of sins by the blood of Christ.  Outward deeds are a fruit of faith, yet repentance is never separated from faith in Christ.  Forgiveness in Christ brings the final healing. The Roman Catholic Church agreed that forgiveness is part of repentance, but the conditions of forgiveness were centered on the contributions of the person and not on the full satisfaction found in Christ. By the payment of the indulgence through God in Christ, we repent and receive the free forgiveness of sins.  Rev. Keith Brustuen, St. Paul Lutheran Church, Montevideo, MN joins Rev. Brady Finnern to continue our study on the Scriptural truth of Repentance.  Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations.

In these proverbs, King Solomon emphasizes fairness, hard work, and diligence. He warns against partiality in judgment and praises honest answers as signs of true friendship. He uses the imagery of a neglected field to illustrate the consequences of laziness, reminding us that poverty will come swiftly to the idle. Solomon's proverbs in this section advocate for justice, integrity, and industriousness for a prosperous life. The Rev. Dr. Burnell Eckardt, pastor of St. Paul Lutheran Church in Kewanee, IL, joins the Rev. Dr. Phil Booe to study Proverbs 24:23-34. Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God's will.

Solomon warns against laziness, highlighting that it leads to deep sleep and hunger. He underscores the importance of keeping God's commandments and the value of discipline. He also discusses the consequences of mistreating the poor and the need for integrity in speech and actions. Solomon advises listening to counsel and accepting discipline for wisdom in the future. The chapter concludes with reminders of the consequences of idleness and the importance of justice and righteousness. The Rev. Jim Daub, pastor of St. Paul Lutheran Church in Havelock, NC, joins the Rev. Dr. Phil Booe to study Proverbs 19:15-29. Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God's will.

The Day of Pentecost is a highlight within the Church Year, as Christians rejoice that Jesus has kept His promise to send His Holy Spirit. All the signs that accompanied the outpouring of the Spirit in Acts 2 drew the attention of those gathered in Jerusalem for the festival. Many wondered what was happening, and some mocked the disciples. Peter stood up and spoke for the whole group to proclaim the good news in Jesus. Because of Good Friday and Easter, the last days had come, so that everyone who calls on the name of the Lord Jesus Christ will be saved. Rev. Dr. David Schultz, pastor at St. Paul Lutheran Church in Wood River, IL, joins host Rev. Timothy Appel to discuss the Day of Pentecost and to study Acts 2:1-21. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.