Podcast appearances and mentions of paul lutheran church

Just when the spotlight turns to Joseph's trials in Egypt, Genesis 38 takes a shocking detour into scandal, sin, and surprising grace. Judah, the ancestor of Christ, falls into deception, sexual sin, and hypocrisy. Tamar, also caught up in deception, leads us to question if perceived injustice is an excuse for her sinful behavior. This chapter teaches us about God's mercy, human failure, and the messy lineage of our Savior. The Rev. Gregory Alms, St. Paul Lutheran Church and School in Catonsville, MD, joins the Rev. Dr. Phil Booe to study Genesis 38. To learn more about St. Paul Lutheran Church and School, visit stpaulcatonsville.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith.

This week we're traveling back to the late 60s/early 70s with Call Jane! Join us as we learn about religion and abortion activism, hospital abortion boards, and the surprisingly complex history of the snickerdoodle. Sources: News Report by Peter Heller on Abortion, 1969. Oregon Public Broadcasting. Available at https://americanarchive.org/catalog/cpb-aacip-153-988gtx44 Linda Greenhouse and Reva B. Siegel, Before Roe v. Wade: Voices That Shaped the Abortion Debate Before the Supreme Court's Ruling. Creative Commons. Available at https://documents.law.yale.edu/sites/default/files/beforeroe2nded_1.pdf "Good things to eat" Sixth Division of the Ladies Society, First Presbyterian Church (1913)  https://hdl.handle.net/2027/loc.ark:/13960/t9t159g6v?urlappend=%3Bseq=142  The "Home" Cook Book (1914), https://hdl.handle.net/2027/hvd.rsl9sl?urlappend=%3Bseq=118%3Bownerid=27021597766901606-122  Woman's Home Companion (1915) Fashions in Foods in Beverly Hills (1929)  J. O. Dahl, Menu making for professionals in quantity cookery (1939) https://hdl.handle.net/2027/inu.30000114597218?urlappend=%3Bseq=182%3Bownerid=13510798901193441-186  James Beard, Cook it Outdoors (1949) https://hdl.handle.net/2027/umn.319510009574021  Cook book, compiled by Women of St. Paul Lutheran Church (1953) https://hdl.handle.net/2027/osu.32435059270363?urlappend=%3Bseq=113%3Bownerid=13510798904058095-119  All-American Foods: a 4-H Learn to Cook Project Leaders' Guide (1975) https://hdl.handle.net/2027/umn.31951d03882083v  Army Nutrient values of master menu recipes and food items (1985) https://hdl.handle.net/2027/uiug.30112105106089?urlappend=%3Bseq=5%3Bownerid=32607013-4  Ngram: https://books.google.com/ngrams/graph?content=snickerdoodle&year_start=1800&year_end=2022&corpus=en&smoothing=3  Gillian Frank, "The Religious Network that Made Abortion Safe When it Was Illegal," https://genderpolicyreport.umn.edu/the-religious-network-that-made-abortion-safe-when-it-was-illegal  Sarah McCammon, "50 Years Ago, A Network Of Clergy Helped Women Seeking Abortion," https://www.npr.org/2017/05/19/529175737/50-years-ago-a-network-of-clergy-helped-women-seeking-abortion  Linda Freund, "What I learned after meeting a Catholic nun who supports abortion rights," Independent 2 August 2022, https://www.independent.co.uk/voices/abortion-rights-catholic-teachings-vatican-church-b2136442.html  Leslie J. Reagan, "Radicalization of Reform," in When Abortion Was a Crime: Women, Medicine, and Law in the United States, 1867-1973, with a New Preface (University of California Press, 2022). https://www.jstor.org/stable/j.ctv2kx88fq.16  Johanna Schoen, "Abortion care as moral work," Journal of Modern European History (2019): 262-79. https://www.jstor.org/stable/10.2307/26832825 Michelle Mehrtens, "The Underground Abortion Network That Inspired 'Call Jane'," Smithsonian Magazine, available at https://www.smithsonianmag.com/history/the-underground-abortion-network-that-inspired-call-jane-180981032/ The Story of One of the Few Black Members of Chicago's Abortion Rights Underground. History News Network. Available at https://www.historynewsnetwork.org/article/the-story-of-one-of-the-few-black-members-of-chica RT: https://www.rottentomatoes.com/m/call_jane  Rebecca Harrison, "Call Jane review: a powerful, timely pro-choice drama," BFI: https://www.bfi.org.uk/sight-and-sound/reviews/call-jane-powerful-timely-pro-choice-drama  Sheila O'Malley, "Call Jane," https://www.rogerebert.com/reviews/call-jane-movie-review-2022  IMDB: https://www.imdb.com/title/tt7461272/?ref_=nv_sr_srsg_0_tt_7_nm_1_in_0_q_Call%2520Jane  Oscars, "'Call Jane' w/Elizabeth Banks, Sigourney Weaver, and Wunmi Mosaku & more | Academy Conversations" https://youtu.be/5NPBfoI1YlE?si=Hp4mnqsnsswiPUBZ 

Moments after Jacob secures the blessing, Esau returns to discover the irreversible loss. Isaac trembles, Esau weeps, and the bitter consequences of deception shake the household. Rebekah fears for Jacob's life and sends him away to protect him from Esau's vengeance. Despite the heartache and broken trust, God remains at work, guiding His covenant plan through the fallout.  The Rev. Ryan Fehrmann, pastor at St. Paul Lutheran Church and School in Bonduel, WI, joins the Rev. Dr. Phil Booe to study Genesis 27:30–46.  To learn more about St. Paul, visit www.stpaulbonduel.com. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

The Sacrament of the Altar and the Office of the Keys were sticking points for many in the Church during the 1530s and still are today. In addressing these doctrines, the Concordians made sure their words were very clear: Christ has given us these gifts to be faithfully given to sinners. Misunderstandings about Christ's presence in the Sacrament, overly sophisticated thought on how the Sacrament is Christ's body, and confusion over who can forgive sins remain common today, calling for a return to the clear words of Christ. Rev. Sean Willman, pastor at St. Paul Lutheran Church, Hillsdale, MI joins Rev. Brady Finnern to study the Sacrament of the Altar and the Keys. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

In this week's episode, Aaron and Kevin are joined by guest Alex Dewald. Alex has been a member of Saints Peter and Paul Lutheran Church in Houghton, MI for basically his entire life from the time he was adopted at age 3 from Russia. Alex shares his story of growing up in the church, but how he fell away from active engagement with his church community and his faith, replacing that with a pursuit of the things in this world. He had a moment where he sensed God calling out to him to return, and from there, he followed the leading of the Holy Spirit and got involved in a discipleship relationship with Pastor Kevin which has drastically changed his life and walk with Jesus. As always, this is a faith-filled conversation which we hope will inspire you to go and start another conversation about Jesus with someone else. We hope you enjoy it!  

Jesus is greater than Moses. That's a bold claim, but Hebrews 3 makes it clear: while Moses was a servant in God's house, Christ is the Son over the house. Israel's failure to trust in the wilderness serves as a warning to us—might we be in danger of the same? The Author of Hebrews points Jewish Christians, and us, to see Jesus, not Moses, as the foundation upon which our faith is built.     The Rev. Christopher Maronde, pastor of St. John Lutheran Church in Hastings, IA, and St. Paul Lutheran Church in Oakland, IA, joins the Rev. Dr. Phil Booe to study Hebrews 3.  For centuries, God spoke through prophets, in visions, through fire and thunder on Mount Sinai. But now, Hebrews tells us, He has spoken fully and finally in His Son. This book isn't just another epistle—it's the key that unlocks the Old Testament, revealing how everything was always pointing to Christ. The prophets, the angels, the priesthood, the sacrifices—all find their fulfillment in Him. Over the next several weeks, we'll walk through Hebrews, uncovering its depth, its urgency, and its breathtaking vision of Jesus as the great High Priest, the perfect sacrifice, and the One who is greater than all who came before. If you've ever wondered how the Old and New Testaments connect, how the shadows become substance, this is the book to study. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

March 8, 2025Today's Reading: Introit for Lent 1 - Psalm 91:9-13; antiphon: Psalm 91:15-16Daily Lectionary: Genesis 3:1-24; Mark 2:1-17“He will command His angels concerning you to guard you in all your ways.” (Psalm 91:11)In the Name + of Jesus. Amen.Coming up tomorrow is the Temptation of Jesus. We will hear the devil tempt our Savior three times. In one of those temptations, Satan will quote Psalm 91, part of which will be the Introit tomorrow morning. He will argue that Jesus should throw Himself down because the Lord “will command His angels concerning you.” But the devil leaves out what the command will be, skipping forward to just the results. But the command is important. It is “to guard you in all your ways.” Stepping off of the pinnacle of the temple is the epitome of an unguarded way. But ways are more than just a footpath you might take your feet on. The ‘way' in which you live is also meant. That presents us with a problem and Satan with an opportunity. Because we sin. We fall short. We fail when faced with temptation. And for those few short moments where we thought, maybe, that we succeeded, the temptation grows only stronger the next time we face it. Then evil befalls us, and plagues come near our tents.But the devil accidentally points something out to us. This Psalm is about Jesus. Because it's Jesus who treads on the adder. It's Jesus who tramples the young serpent underfoot. Jesus crushes the devil's head, that ancient serpent, while Satan bruises His heel. Jesus' feet nailed to a cross. Crucified to overthrow the accusations of the accuser forever. In doing that, all those sins have been taken away. All those failed temptations have been forgiven. Jesus has become your way, and He's the one who keeps you on His path. He has forgiven you. He has given you repentance. He has given you hope. He has given you resurrection. He has given you eternal life. And now, when temptation's hour comes, you have an advocate. You have Jesus fighting by your side. You don't need to face these things alone. You have Christ, who has overcome your temptation already right here with you. And with Him He brings His Church. You have brothers and sisters in Christ who have also faced those temptations, fallen to those temptations, and have been likewise rescued by Christ. Do not forget their wisdom and experience, for they didn't get through it alone, either. Jesus Christ has overcome temptation for you. He has won life, forgiveness, and salvation for you. And He walks with you even now on your way.In the Name + of Jesus. Amen.O Christ, You walked the road Our wand'ring feet must go. Stay with us through temptation's hour To fight our ancient foe. (LSB 424:5)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

March 7, 2025Today's Reading: Mark 1:29-45Daily Lectionary: Genesis 2:4-25; Mark 1:29-45“That evening at sundown they brought to Him all who were sick or oppressed by demons.” (Mark 1:32)In the Name + of Jesus. Amen.Why did they wait until evening to bring people to Jesus? Turns out, back in verse 21, we find out it was the Sabbath Day until the sun went down. And even though Jesus had already driven out a demon in the synagogue, and healed Peter's mother-in-law's fever on the Sabbath, they were worried that getting healed on the Sabbath might count as work and that would get them in trouble. Remember the Sabbath Day by keeping it holy. It's the Third Commandment. But our Sabbath rest doesn't come from inactivity. Our Sabbath rest is Jesus. Our Lord doesn't stop taking care of our needs, just because it's between Friday Sundown and Saturday sundown. And our greatest needs are the forgiveness of our sins, the covering of our shame, the destruction of death, and the conquering of the devil. Jesus keeps the Sabbath in our place by doing that work. On Good Friday (Thursday sundown to Friday sundown), Jesus was betrayed and arrested and denied and had false witness bore about Him. On Good Friday, Jesus was beaten and whipped and mocked, and sentenced to death. On Good Friday, Jesus was nailed to a cross, lifted up, suffered, and died. On Good Friday, Jesus was taken down, placed in a tomb, and had the opening closed. All the work of Good Friday Jesus did for you. He did it to heal you. To drive away your demons. To forgive you. To take away your shame. To destroy death. To conquer the devil forever. And from that work, He rested. On the Sabbath, from Friday sundown to Saturday sundown, to Sunday before the break of dawn, Jesus rested in that tomb. Jesus rested in death. And then, He got up in the morning to start the week anew. To start the week with your salvation. Our rest isn't found in inactivity. Our rest is found in Jesus. In the Name + of Jesus. Amen.I heard the voice of Jesus say, “Come unto Me and rest; Lay down, thou weary one, lay down thy head upon My breast.” I came to Jesus as I was, so weary worn and sad; I found in Him a resting place, and He has made me glad. (LSB 699:1)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

March 6, 2025Today's Reading: Catechism: Close of the CommandmentsDaily Lectionary: Genesis 1:20-2:3; Mark 1:14-28What does God say about all these commandments?He says, “I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate Me, but showing love to a thousand generations of those who love Me and keep My commandments.” (Ex. 20: 5–6)What does this mean? God threatens to punish all who break these commandments. Therefore, we should fear His wrath and not do anything against them. But He promises grace and every blessing to all who keep these commandments. Therefore, we should also love and trust in Him and gladly do what He commands.In the Name + of Jesus. Amen. Why does God give His Commandments? It's not because He has some spare commandments lying around and wants to keep us busy. It's not that He needs something for us to do to show how much we like Him. God commands us to do (or not do) because He doesn't want those He loves to be hurt. Coveting our neighbor's stuff and relationships causes hurt. Taking away our neighbor's life, family, things, and reputation causes hurt. Rejecting authority causes hurt. Rebelling against God causes hurt. And our Lord isn't happy when we hurt those whom He loves, even when we hurt ourselves. Jesus loves you. That's not just some Sunday School song. The creator of all things cares so much for you, His creation, that He will give His life for your sake. He sacrifices Himself to pay for your sins. And He does all this before you've even done anything yet. His love is not earned. It is given freely to you. Breaking those Commandments is to throw away God's Gifts of love, of life, of forgiveness and to cling instead to sin and death. There are consequences for that. And those consequences do last for generations. I think of the things screwed up in my own family, and I see them passed down to my kids. And I don't want that for them. But I also see the faith that has been passed down from generation to generation. And maybe you're the very first generation in your family to trust Christ. There is His promise; hold tight to it. In the Name + of Jesus. Amen.Our works cannot salvation gain; They merit only endless pain. Forgive us, Lord! To Christ we flee, Who pleads for us endlessly. Have mercy, Lord! (LSB 581:12)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

March 5, 2025 Today's Reading: Matthew 6:1-6, 16-21Daily Lectionary: Genesis 1:1-19; Mark 1:1-13“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.” (Matthew 6:1)In the Name + of Jesus. Amen. It's always fascinating that the Gospel reading for Ash Wednesday, the day we put very visible ashes upon our foreheads as a sign of our repentance, is the one in which Jesus says not to let your good works be seen by others. So what did we just do then? Don't we want to be seen? Don't we want the good works, carried out in faith, to be seen by the world? Just a few verses earlier, Jesus does say, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.” (Matthew 5:16 ESV) Don't our good works at least get people to ask why anyone would do these things? At least start a conversation? They may. But remember, Jesus is criticizing those who do things in order that they might be praised for them. And that's a far more present danger than putting some ashes on in public. Who doesn't love praise? Yes, please thank me for helping others in need. Shower me with gifts to show how much you appreciate my awesome praying skills. Maybe those aren't your go-to works. But when we start expecting rewards for doing the right thing, then our hearts are far from being in the right place. It is better to do good with no praise at all than to do good in order to get something for me out of it. This is how Christ does His greatest work of all. There isn't anyone patting Him on the back for going up on that cross on the day He goes. They're all telling Him that they'll pat Him on the back if He comes down. There's no one telling Jesus how awesome He is for bearing the sins of the world. They're scoffing at His inability to do anything for Himself. However, by Jesus' very public work of dying on that cross and paying for all our sin, He saved us all. Our sins are forgiven. Our shame has been carried. Our death has been overcome. And we're made God's children, clothed in His righteousness, and given a seat at His table. As far as the ashes go, ask what they're there for. I mean, it's possible you might do it for praise. But probably, the response of the world will be, “What did you do to your forehead?” However, if they're there to remind you of your repentance, then they are well and good. For in repentance, we turn from our sinful hearts and look forward to the sure and certain hope of Christ's forgiveness and the resurrection that He has for us. In the Name + of Jesus. Amen.Death you cannot end my gladness: I am baptized into Christ! When I die I leave all sadness To inherit paradise! Though I lie in dust and ashes Faith's assurance brightly flashes: Baptism has the strength divine To make life immortal mine. (LSB 594:4)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

March 4, 2025Today's Reading: Hebrews 3:1-6Daily Lectionary: Job 36:1-21; John 11:38-57“But Christ is faithful over God's house as a Son. And we are His house if we hold fast our confidence and our boasting in hope.” (Hebrews 3:6)In the Name + of Jesus. Amen. I will spare you from asking whether or not we're a building (The answer is yes: 1 Corinthians 3:16-17, 1 Peter 2:4-5.), but there's another way this term can be understood. The House of Israel is all the descendants of Israel. The House of David is all the family of David through the generations and their servants. That's important. Because Moses is part of the house of God. It's as a servant, but he is part of the house nonetheless. Moses is a servant. Jesus is the Son. And being the Son comes with more honor and glory. And to the people of Jesus' day, this is big news. Because in all the Old Testament, there was no one apart from God who was worthy of more glory and honor than Moses. He was the Lord's chosen prophet who led them out of Egypt. He was the one through whom the Lord fed His people manna in the wilderness. He was the greatest of all the prophets, and there was no one like Him.But there was a promise that there would one day be a prophet like Moses. But Jesus was greater than Moses. Jesus didn't have to go see God; Jesus is God. Jesus didn't need someone else to cause the miraculous to happen; Jesus caused the miraculous to happen. Moses died, but Jesus did not stay dead. He rose on the third day. And to the people of Jesus' day, this was a big deal. Then Jesus did something amazing for us. He made us His house. We're of His household. However, Jesus didn't make us mere servants in the house of God. Jesus adopts us as sons and daughters of God. As a baptized Christian, you've been given a higher rank than Moses had when he was alive. You're a child of God, for Jesus has given you His place as heir of the kingdom of God. This adoption happens by Jesus' death on the cross and His rising again on the third day. He did that for you. This adoption happens at your Baptism, where you are baptized into His death in order to have His life. This adoption happens as your every sin is forgiven by His ultimate sacrifice. This adoption happens as He speaks His saving Word into your ears. This adoption happens as He brings you to His table and sets you a place. This adoption happens as He gives you His own body and His own blood. You are a beloved child of God. You are an heir in His house. And the kingdom of heaven is made yours. In the Name + of Jesus. Amen.We are God's house of living stones, Built for His habitation. He through baptismal grace us owns Heirs of His wondrous salvation. We we but two His name to tell, Yet He would deign with us to dwell With all His grace and His favor. (LSB 645:3)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

March 3, 2025Today's Reading: Deuteronomy 34:1-12Daily Lectionary: Job 34:10-33; John 11:17-37“…and for all the mighty power and all the great deeds of terror that Moses did in the sight of all Israel. (Deuteronomy 34:12)In the Name + of Jesus. Amen. What is the First Commandment? You shall have no other gods. What does this mean? We should fear, love, and trust in God above all things.Sometimes, a well-meaning person will teach that fear here means respect. We should respect God, well and true, but trust means respect. Fear means fear. When Israel sinned against God in the wilderness, they had very good reasons to be afraid. They sinned, and God sent a plague. They sinned, and God sent poisonous snakes. They sinned, God opened up the ground, and the earth swallowed them whole. It is a fearful thing to stand before God in your sin. God worked these terrifying deeds through Moses. And even though, in our reading today, Moses is now dead, the Lord is still the one to be feared, even as they enter into the promised rest. Likewise, we need to fear the Lord in our sin. We need to know God gets angry when we hurt the people He loves. Even when that person is yourself. If He didn't get angry, then that would show that He didn't care. So fear is an appropriate response when we start thinking that maybe our sin is okay after all.But how far does that fear go? If God is angry over sin, how can I possibly stand before Him when I have sinned? But remember the whole explanation of the First Commandment. We fear, love, and trust in God above all things. We fear because of our sin. We trust because Our Lord has poured out all His anger on someone else. The entire fiery wrath of God is poured out upon Jesus at the cross. The greatest deed of terror in all history. Everything that should have gone to you and me has instead fallen upon Christ. And He willingly went there for the forgiveness of all our sins. Remember, if God is not angry, He does not care. But if His anger falls upon us, then we are lost. God shows His great care for us by both His anger and His self-sacrifice. He gave up all to save you from your sin. We are able to love Him because of His great love for us given first. And given at His cross. In the Name + of Jesus. Amen.Oh what blessing to be near You And listen to Your voice; Let me ever love and hear You, Let Your Word be now my choice! Many hardened sinners, Lord, Flee in terror at Your Word; But to all who feel sin's burden You give words of peace and pardon. (LSB 589:2)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

March 2, 2025 Today's Reading: Luke 9:28-36Daily Lectionary: Job 33:19-34:9; John 11:1-16“…His clothing became dazzling white.” (Luke 9:29b)In the Name + of Jesus. Amen. In the beginning, there was no need for clothes. Adam and Eve didn't have them, and nobody seemed to mind. At least, at first. Ever since, there has been a difference between the clothes that we wear for ourselves and the clothes that our Lord provides. Rebekah clothed Jacob in Esau's clothes. They were worn to deceive– worn in order to sin. Joseph's brothers would dip his robe in blood in order to deceive their father. Joseph's clothes would again be taken from him by Potiphar's wife. She covered her own sinful desires with those clothes in order to deceive. When we ourselves dress up our sin, we claim that there's nothing wrong. That we have no shame at all. It's all lies. It's all deception. That sin is still there. We should be shamed by the fact that we sin. We need to be clothed in something else. We need repentance.Something different happens when God clothes us. The covering that our Lord provides doesn't deny our sin. It acknowledges that it's there and that it's shameful. Yet we don't hide it ourselves. We don't lie about it and say it's good. Instead, our Lord takes our shame and provides His modesty for it. After all, the clothing our Lord provides gives us the honor that rightly belongs to Him.When Joseph was called out of prison, Pharaoh gave him the clothes he would need to enter the court, covering up the shame of Joseph's imprisonment with pardon. After Joseph's brothers finally found out Joseph was in charge of all Egypt, Joseph sent them back with new clothes to their father. Covering up the shame of their years of lies with forgiveness and the promise of deliverance from the famine.The clothes that Jesus gives are His own. They cover our sin with His forgiveness. This is why the clothing of Jesus is so important. For our sake, Jesus was wrapped in swaddling clothes and laid in a manger. From Jesus' clothes came power to overcome sin, as some went to touch even the hem of His garments. Jesus' clothes shine brightly forth at the Transfiguration in today's Gospel lesson. Jesus is clothed so that He may properly bear your sin and your shame. And that we may wear His righteousness. And in Baptism, Jesus wraps you in His clothes. He gives them away to you and takes up your clothing instead.Jesus doesn't always wear the clothes of the Transfiguration. It's from here that He goes down to be crucified. What should have been our shame was His alone. He wears the sin of the entire world, including your sin and mine. All of it is taken away from us, and Jesus carries it all, bearing it before the entire world. And we are left washed, cleansed, forgiven, and clothed.In the Name + of Jesus. Amen.In Baptism we now put on Christ– Our shame is fully covered With all that He once sacrificed And freely for us suffered. For here the flood of His own blood Now makes us holy, right, and good Before our heavenly Father. (LSB 596:4)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

March 1, 2025Today's Reading: Introit for Transfiguration of our Lord - Psalm 84:1-2, 9, 11; antiphon: Psalm 84:4Daily Lectionary: Job 33:1-18; John 10:22-42“How lovely is your dwelling place, O Lord of Hosts!” (Psalm 84:1)In the Name + of Jesus. Amen. Tomorrow, the Church celebrates the Transfiguration of Jesus. On that mountaintop, Peter will say, “Master, it is good that we are here. Let us make three tents: one for you, one for Moses and one for Elijah.” The people weren't the only ones with tents. The Lord had a tent. We call it by its Latin name: tabernacle. It was a very nice tent, but it was still a tent. And it's where the Lord resided when the people made camp in the wilderness. The Lord resided in the midst of His people. Sometimes, we want to blame Peter for wanting to either demote Jesus to a tent with Moses and Elijah or raise Moses and Elijah to the place of God. And there are ways that idea can point us to Jesus. But perhaps the problem with Peter's suggestion, and the reason we're told that he didn't know what he said, isn't that he wants to make tents, but where he wants to make tents. “How lovely is your dwelling place, O Lord of Hosts!” “Blessed are those who dwell in your house, ever singing your praise!” (Psalm 84:1, 4 ESV) The Lord doesn't dwell on a mountain apart from His people, or only with a select few of the greatest prophets. The tent of the Lord is pitched in the center of the camp, in the midst of the people. The Lord makes His house right where you're at. The Lord is not far off. He's right here.That's why we find Jesus in the midst of our sorrow: because He was betrayed for our sake. That's why we find Jesus in the midst of our loss: because He lost everything for our sake. That's why we find Jesus in the midst of our shame: because He was stripped bare for our sake. That's why we find Jesus in the midst of our sin; because He who knew no sin became sin for our sake so that we might have forgiveness. That's why we find Jesus in the midst of our suffering: because He went to His cross for our sake, died for our sake, and entered the grave for our sake. All to save us. What makes the house of the Lord so lovely and splendid is not the decorations or the holiness. What makes it lovely and splendid is that it is near. Jesus is here. In the very places the devil wants us to think He's not, Jesus is present for you, sets up His house for you, and invites you in. And He remains with you through all you endure in this world. His dwelling place is in His Church, which you are a part of. And He will be by your side through everything the world throws at you.In the Name + of Jesus. Amen.Why should cross and trial grieve me? Christ is near, With His cheer; Never will He leave me. Who can rob me of the heaven That God's Son For me won When His life was given? (LSB 756:1)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

February 28, 2025Today's Reading: Job 31:1-12, 33-40Daily Lectionary: Job 31:1-12, 33-40; John 9:24-41“Let me be weighed in a just balance, and let God know my integrity!” (Job 31:6)In the Name + of Jesus. Amen. When Christians are confronted with suffering in their lives, they often read the book of Job. After all, Job suffered, and God blessed him. Maybe there's some secret in there for us. At the end, though, most people are confused. They're told this is how you deal with suffering. But reading it gave them no clue on how to deal with suffering. What did we just read? We know Job's friends aren't supposed to be any help to him. But their words are the same as found in Proverbs.Rather, Job sounds like the problematic one. Can't he see that God blesses the good and punishes the evil? Does Job really believe that he has no sin for which to repent? Does Job think that he is on equal footing with God to make statements like these? We come to the conclusion that Job needs to get his act together. Which isn't what we went looking for. Because our lives sometimes look a lot like Job's. We're told to repent of doing good. Those who do wrong are prospering all around us while we suffer. We find ourselves paying the price when we do the right thing. The pain we endure feels meaningless. We cry out as Job did and wonder where God's answer is.Did you know that everything Job lamented was answered in Jesus? In chapter sixteen, Job laments that he is attacked by enemies on all sides. Jesus conquers all of Job's enemies, including the devil who is behind them all. In chapter twenty-three, Job wishes that he could find God. Jesus is our God who became flesh and dwelt among us. And through it all, Job laments that the innocent suffer at God's hand. Jesus, the one innocent man, suffers the wrath of God in order to save us all. He's crucified, the worst death anyone can possibly imagine because that's why He came. That's how he saved Job, you, me, and the world. The book of Job is about a man who suffers even though he is relatively righteous. The whole Bible is about another man who suffers, even though He has no sin of His own but to save all people. The lesson of Job is that there is no such thing as pointless suffering. The suffering we think is unjust does, in fact, serve God's purpose.It isn't as though our Lord gives you no answer. It's that the answer is always found in the death and resurrection of Jesus. All of Job's questions are answered in Jesus. All of our pains, and regrets, and sins, and death, are answered completely in Jesus. For Jesus suffered, and we are given forgiveness, resurrection, and eternal life through Him.In the Name + of Jesus. Amen.God gives me my days of gladness, And I will Trust Him still When He sends me sadness. God is good; His love attends me Day by day Come what may Guides me and defends me. (LSB 756:3)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

February 27, 2025Today's Reading: Catechism: The Tenth CommandmentDaily Lectionary: Job 30:16-31; John 9:1-23What is the Tenth Commandment? You shall not covet your neighbor's wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.What does this mean? We should fear and love God so that we do not entice or force away our neighbor's wife, workers, or animals, or turn them against him, but urge them to stay and do their duty.In the Name + of Jesus. Amen. King Herod was told by John the Baptizer that it wasn't lawful for him to have his brother's wife. But what law? If he'd taken his brother Philip's wife by force, there would have been war. If Herod had acted in the legal wrong, Philip would demand Herodias back. But covetousness pretends that nothing was wrong. There's nothing illegal about convincing someone of something. Perhaps Herod convinced Philip that he should simply leave Herodias. It wasn't illegal in Rome for Herod to marry a woman who was divorced. What law did Herod break?It was God's Law, of course. And let's see it in light of the Tenth Commandment. Convincing others to destroy their relationships is evil. Especially when you benefit from that relationship being destroyed. Maybe it's difficult to prove, difficult to legislate against, but God knows the heart. The Gift this Commandment protects is the Gift of relationships, ours and our neighbor's. He's provided these relationships for us. Brothers and sisters, parents and children, husband and wife, all for our good. And so, our Lord protects these Gifts. And commands us to honor those relationships among our neighbors as well.But, this is a sin that's in our hearts. We want to have who we can't. And we try to make it happen while appearing to do the right thing. Even when we hurt those who lose that relationship. Even when we hurt the one we're after. It's a lie by action rather than word. One we don't plan to have found out. This is also the Commandment that convicts us, even if we convince ourselves that we've kept all the others. We cannot hide our hearts from God, even if we can from everyone else. And so we repent. We're sorry for our sin. And we turn in hope to the one who forgives sin. We turn to the one who has kept this Commandment in our place. Jesus faced all temptation for us, even the temptations of the heart. He refused to act selfishly, in ways that only appeared right. Instead, He stood against Satan in the wilderness during those forty days. He stood against Satan while hanging on the cross. And He fought to make even our broken relationships whole again. Our relationship with God is restored. As we forgive one another as Christ has forgiven us, our relationships with them can be mended as well. And Christ mends our hearts. The Old Adam daily drowns in the Baptism that He has given. And we begin to desire what is good with the new creation in us.In the Name + of Jesus. Amen.You shall not crave your neighbor's house Nor covet money, goods, or spouse, Pray God He would your neighbor bless As you yourself wish success. Have mercy, Lord! (LSB 581:10)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

February 26, 2025 Today's Reading: Genesis 45:3-15Daily Lectionary: Job 21:1-21; Job 21:22-30:15; John 8:39-59“I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life.” (Genesis 45:4b-5)In the Name + of Jesus. Amen. Until the moment Joseph revealed himself to his brothers, they were very afraid. Simeon had been taken prisoner the first time they showed up. Benjamin was about to be taken as a slave, which would kill their father. And Judah had just offered to be the sacrifice to pay for Benjamin's sin. It was a selfless act done for the sake of a brother who was loved, for a father who was loved. Besides, it had been the brothers' own sin that had caused this mess in the first place. They had acknowledged that sin on the first trip down, where Simeon was lost. To lose another brother in the same way brought that sin right back to the forefront of their thoughts. So it wasn't solely a selfless act; it was Judah confessing his own sin and the need for him to be the sacrifice that paid for it. It was at this point that Joseph stepped forward and told his brother, Judah, “You're not the sacrifice. I am.”The one sinned against went before the brothers into Egypt. He endured slavery, prison, and becoming an Egyptian in order that they would be saved. He gave up all that they might live. We, too, have sinned. We sin against God. We sin against our brothers and sisters, the people God has put in our lives. And standing before God cannot help but remind us where we have done wrong and failed to do what is right. Convicted of our own sin, we know a sacrifice must be made. Sin must be paid for. And the price must come from us.It is at this point that Jesus steps forward and tells you, “You're not the sacrifice. I am.”The one sinned against goes before you into this world. He endured the suffering life of this world. He was betrayed, beaten, and crucified. He shed His blood on your behalf. He bore your sin on His shoulders so that you would not have to. He entered into death, in order that it might be conquered in full before you got there. And He gave up all that you may live. He says to you, “I am your brother, Jesus, whom you sinned against. And now do not be distressed, for the Father has sent Me before you to preserve life.” He has preserved your life. Your sins have been forgiven. The sacrifice has already been made. And His resurrection is yours forever.In the Name + of Jesus. Amen.Sin disturb my soul no longer: I am baptized into Christ! I have comfort even stronger: Jesus' cleansing sacrifice. Should a guilty conscience seize me Since my baptism did release me In a dear forgiving flood, Sprinkling me with Jesus' blood? (LSB 594:2)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

February 25, 2025 Today's Reading: 1 Corinthians 15:21-26, 30-42Daily Lectionary: Job 20:1-23, 29; John 8:21-38“The last enemy to be destroyed is death.” (1 Corinthians 15:26)In the Name + of Jesus. Amen. Christ has been raised from the dead. This is the act of God upon which we base our entire faith. Christ has been raised from the dead. And this is the event around which all of history revolves. Because all of a sudden, a small group of fishermen, tax collectors, and nobodies started telling us about a man who claimed to be God. And this man said that He would be killed by the religious authorities of His day and yet would stop being dead on the third day. And they killed Him, just as He said. Then He rose on the third day, just as He said. This small group of men proclaimed this resurrection. And when they threatened to kill them for it, they did not stop. James, they executed publicly. Pete,r they crucified upside down. Nathaniel, they flayed alive. All were killed confessing the resurrection of Jesus, save John, who lived unto old age confessing Christ. All the apostles were unafraid because that resurrection was for them, too. They willingly died to make sure everyone who heard them heard the resurrection of Jesus Christ. People don't always willingly die for the truth; that is a hard thing. Nobody dies for lies. The apostles confessed what they saw. They confessed the resurrection and put their hope in that resurrection. Rightly so, because Jesus did die for them. Jesus did die for you, so that when Christ was made alive, that life is for you, too. It's our sin that brings death in the first place. So that's why Jesus dies. To bear our sin in our place. To take our sin onto His shoulders so that it is not yours or mine any longer. He fights our enemies in our place. Enemies that are too strong for us to ever consider resisting. Jesus conquers death. And Jesus has conquered your death as well. It is the last enemy to be destroyed. And it's last day is The Last Day. Jesus returns, and all the dead rise. All death's trophies are taken away. And the faithful enter into eternal life. The same faith given to you by God Himself. Therefore we look forward to that day. We await the end of death. We are ready for the resurrection. The resurrection of Jesus makes us bold. For we are no different than the apostles. We face a world that does not want to hear about Christ's resurrection. And we may even one day be asked to die for that. But our strength does not come from our own efforts. Our boldness does not come from our steadfast will. We are only able to stand for the same reason the apostles did. Because Jesus really did rise from the dead. And He has made that resurrection ours as well.In the Name + of Jesus. Amen.Lord, by the stripes which wounded Thee, From death dread sting Thy servants free That we may live and sing to Thee. Alleluia! (LSB 464:5)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

February 24, 2025Today's Reading: Matthew 11:25-30Daily Lectionary: Job 19:1-12, 21-27; John 8:1-20“Come to me, all who labor and are heavy laden, and I will give you rest.” (Matthew 11:28)In the Name + of Jesus. Amen. On this day, the Church remembers Matthias, the thirteenth of the Twelve Apostles. As the book of Acts starts, the Eleven figure that they need a replacement for Judas, who betrayed Jesus and died a horrible death. But doesn't it feel like the Gospel reading assigned for this festival doesn't quite fit? Does replacing Judas sound like an easy yoke for Matthias? Does facing death by confessing Christ sound like a light burden? We might ask the same question. This world inflicts heavy burdens on us. We face rejection for confessing Christ. We face addiction, depression, loneliness, and fear. Where's this rest that Jesus promises? When will all these things end? At our death? But what about now? What does rest look like now?However, we first must know what rest is. Rest isn't simply the cessation of work. Rest isn't simply the end of doing something difficult. Rest isn't turning off your brain or simply sleeping. Our world defines rest that way. But how do you feel after doom-scrolling for hours? How do you feel after binge-watching shows all evening? Or when you've done nothing at all. How do you feel after enduring work all day and waking up the next day, only to do it all over again? It's not rest you receive, no matter what our world calls it. Josef Pieper, in his book Leisure, the Basis of Culture, explains it this way: The highest form of rest comes from the festival. And at the heart of every festival is worship. You don't turn off your brain, or sleep, or do nothing when there's a festival. Instead, they are often very busy. But the doing is in service to the joy, rather than because it is necessary.Today is a festival. We celebrate St. Matthias, the apostle whom Jesus chose, that His Word would be proclaimed. There's a feast at the festival, a feast at the center of our worship, and the feast is Christ Himself. Facing the world? Christ says, “Take and Eat; this is My body.” Facing addiction, depression, loneliness, and fear? Christ says, “Take and drink, My blood shed for your forgiveness.” Doing nothing doesn't prepare us for fighting these battles. Christ putting Himself in us does. Because rest doesn't come from inaction. Rest comes from the feast in worship, which brings the strength to endure the world.Jesus Himself is who eases the yokes of this world and lightens the struggles we face. And Jesus gives you His Body and Blood in His feast for that purpose. This is why the Church has so many feasts, including the weekly feast celebrating Christ's resurrection from the dead every Sunday. We need the festival. We need the joy it brings. We need the rest it provides. We need Jesus. And here He is.In the Name + of Jesus. Amen.At the Lamb's high feast we sing Praise to our victorious King, Who has washed us in the tideFlowing from His pierced side. Alleluia! (LSB 633:1)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

February 23, 2025Today's Reading: Luke 6:27-38Daily Lectionary: Job 18:1-21; John 7:32-53[Jesus said,] “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back.” (Luke 6:27b-30)In the Name + of Jesus. Amen. Okay, time to explain away Jesus' words. Time to find a way to make them say something different than what we just read. Surely Jesus doesn't mean for us to literally do these things, right? We would just end up a doormat. People would walk all over us. And we would be abused. There has to be a way out of these words. A way that we would be safe from them. A way to break these Commandments without, you know, breaking these Commandments. But that's not the way it works. We think that the more difficult something is to do, the greater the person who can do it. Loving your enemy is hard, so the love it takes to pull it off must be accomplishing a great work. But Thomas Aquinas puts it this way: “[I]f the love were so great as completely to remove all difficulty that would be a still greater love.”For us, Jesus' Word here is Law. Our love, apart from Christ, is not great enough to do this at all, much less with great difficulty. But in Jesus, we see the one who has the greater love, in that He loves us without it being difficult for Him. For it is Jesus Christ who has done good to us who have hated Him. He has blessed us with forgiveness as we cursed Him with our sin. He has prayed for us to the Father that we would be saved, even as our sin put the nails in His hands and feet. He has received our strikes by whip and cord. He has had His garments divided and His tunic taken away by lot. And for this, He has demanded none of it back. But died on a cross for our sake. That is the love with which Jesus loved. Not with difficulty, but with more of it than we could ever imagine. That is the love He has for you. That is the love which sacrificed Himself for your sake. That is the love that covers all your sins with His blood. And that's the love He has for you even now. And now, with that love, we return to Jesus' Word. His love in us loves our enemies, and He counts it as ours. His love in us endures, and He counts it as ours. His love gives, and He counts it as ours. And we don't always realize we're doing it. Jesus keeps the Law for our sake. And He also keeps it in you. In the Name + of Jesus. Amen.For us by wickedness betrayed, For us, in crown of thorns arrayed, He bore the shameful cross and death; For us He gave His dying breath (LSB 544:5)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

There comes a point when suffering hardens into resolve. Job has reached it. He's done entertaining the shallow wisdom of his friends, done listening to their misguided attempts to defend God at his expense. He turns to them with cutting words: “You are worthless physicians, all of you.” He doesn't just reject their counsel—he calls them out as frauds. Then, he does something even bolder. He shifts his focus to God, he demands an audience, insisting on answers to this perceived injustice. But as the chapter unfolds, Job's defiance gives way to something deeper—an aching reflection on the brevity of life, the certainty of death, and the nagging question with which all men must wrestle: Is there any hope beyond the grave?    The Rev. Jared Nies, Senior Pastor of St. Paul Lutheran Church and School in Lapeer, MI, joins the Rev. Dr. Phil Booe to study Job 13 and 14.  Why do the righteous suffer? That's the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job's story isn't just about a man enduring unimaginable hardship; it's about wrestling with God's will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God's grace rather than human understanding. As Job's friends offer simplistic answers, Job demands the truth, and God's response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God's mysterious ways with hope grounded in Christ alone.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

There's a kind of confidence that comes easy when you're not the one suffering. Zophar has it—bold, unwavering, and a little smug. He tells Job that God is beyond his understanding, that Job's suffering is deserved, and that, frankly, he should be grateful it isn't worse. But Job isn't buying it. He fires back, dripping with sarcasm: “Oh, you guys are so wise. If you died, wisdom itself would perish from the earth.” Then, he points to creation itself—birds, beasts, and even the fish in the sea—to make his case: God's power is absolute, but that doesn't mean Zophar understands it any better than he does.  The Rev. Jim Daub, pastor of St. Paul Lutheran Church in Havelock, NC, joins the Rev. Dr. Phil Booe to study Job 10 and 11.  Why do the righteous suffer? That's the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job's story isn't just about a man enduring unimaginable hardship; it's about wrestling with God's will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God's grace rather than human understanding. As Job's friends offer simplistic answers, Job demands the truth, and God's response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God's mysterious ways with hope grounded in Christ alone.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Ever wondered how to balance the demands of ministry with the joys and challenges of parenting? Join us as we engage in a meaningful conversation with Andy Ritchie, the senior pastor of St. Paul Lutheran Church, who shares his personal journey of spiritual leadership and family life. Through his stories, we uncover the triumphs and setbacks that have shaped his ministry and the unanticipated joys of watching his children grow into their faith. Andy delves into his experiences, emphasizing the delicate balance between offering guidance and allowing his children to forge their own spiritual paths, all under the influence of the Holy Spirit.TakeawaysSeeing God work in my kids always brings me joy.Keeping conversation around the dinner table open is crucial.Be humble, be willing to apologize for mistakes.It's important to empower others in ministry.We should be putting ourselves out of business as pastors.Open communication leads to easier conversations about difficult topics.It's okay to have something not work or even fail.Trust your leaders and allow them to take ownership.Jesus showed us the way to develop leaders.We need to adapt to the changing climate in ministry. Adaptive leadership is crucial for addressing pastoral shortages.Local context matters in ministry; different areas have unique needs.Developing healthy habits in ministry leads to long-term joy.Confession and mission should not be seen as opposing forces.The priesthood of all believers is essential for church growth.Mentorship is vital for the development of young pastors.Community engagement enhances the church's mission.Trust among church leaders fosters collaboration and growth.Cultural sensitivity is important in diverse ministry contexts.Leadership development should focus on empowering others.Support the showWatch Us On Youtube!

Isaiah tells the people of Judah that Egypt will be absolutely no help against Assyria. God's people would be foolish to put their trust in men rather than the LORD. He is the true God who comes down to protect His people, so that they can return to Him even after they revolted against Him by their idolatry. Although Egypt's help against Assyria is nothing, the LORD promises that He will bring the Assyrian threat against His people to an end.  Rev. Philip Zielinski, pastor at St. Paul Lutheran Church in Valley City, OH, joins host Rev. Timothy Appel to study Isaiah 31:1-9.  "The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever! Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Although the house of David has been unfaithful, the LORD will keep His promise to send the Savior. Though Jesse's line is only a stump, the LORD will bring forth His Christ as a shoot from that root. As the One who bears the Spirit, the Christ will come in the true fear of the LORD to bring justice and righteousness for all people. The Christ is the One to bring true peace to all of God's creation, as His cross becomes the signal for the nations to return to the LORD. He will bring His remnant home to Him as a part of His greater exodus, which Jesus has accomplished in His death and resurrection.  Rev. Bryan Wolfmueller, pastor at St. Paul Lutheran Church and Jesus Deaf Lutheran Church, both in Austin, TX, joins host Rev. Timothy Appel to study Isaiah 11:1-16.  "The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever! Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Send us a textOn today's episode of The “Center” we'll be joined by Reverend Tamara Siburg. Reverend Tamara is the pastor at St. Paul Lutheran Church in Clinton, Iowa. Since beginning her service in Clinton, Rev. Tamara and her congregation have committed to focusing on issues such as homelessness, food insecurity, and LGBTIA+ recognition and safe practices within our community. Through Rev. Tamara's leadership, St. Paul has committed to sponsoring the first PFLAG chapter in the River Cities area and hosts a monthly meeting at St. Paul church on the third Sunday of each month. Reverend Tamara is a graduate of Wartburg Theological Seminary in Dubuque, Iowa, and comes from a family tradition of ministry.  Please note: The views expressed here are individual views that do not necessarily reflect the views of the Sisters of St. Francis, Clinton, Iowa. "Sweet Times" is by All Bets Off, and is provided by Adobe Stock.

We kick off this four-part “All Hallows Special” with a discussion surrounding the origins and modern practice of Hallowe'en. Is this spooky season really something for Christians to avoid? Does dressing up like Spiderman and going trick-or-treating mean that your child is participating in ancient pagan cultures? Although many have usurped this season for their own nefarious purposes, the pastors explain that much of the hype and fear around Halloween came about only recently. Discover how Hallowe'en (or All Hallows Eve) is connected to Reformation Day, All Saints Day, and whether Christians should take part.  The Rev. Rick Schneider pastor of St. Paul Lutheran Church in Ronan, MT, joins the Rev. Dr. Phil Booe to discuss the origins of Hallowe'en.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Heavenly Realm and Earth—As the Lamb opens the first six seals, judgments unfold on the earth: the Four Horsemen bring conquest, war, famine, and death; martyrs cry out for justice; and a great earthquake causes terror among all people. Faced with such revelations, how do we respond to God's sovereignty and justice in a troubled world?  The Rev. Jim Daub, pastor of St. Paul Lutheran Church in Havelock, NC joins the Rev. Dr. Phil Booe to study Revelation 6:1-17.  Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it's more commonly known--the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God's control over history, His promise of redemption, and the certainty of Christ's victory. 

Who caused sin? Did God cause sin? Who is to blame? When we look at Genesis 1-3, we understand that the fault for sin lies with the devil and with us. The Lord is not the cause of sin— if He was, He would be no different than a terrorist. However, our Lord is merciful in Christ to all nations. He created everything and still preserves it. Therefore, we trust that the LORD who did not spare His own Son will also strengthen us as we walk through this veil of tears. Rev. Dr. Matthew Richard, pastor at St. Paul Lutheran Church in Minot, ND, joins Rev. Brady Finnern to confess the Scriptural truth on the cause of sin. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org.

Amy Current, Bishop of the Southeast Iowa Synod, preaches on humanity. We are all humans created by God and we are set free to live our lives. We often come up short. We aren't always compassionate. We aren't always kind. But we are never alone. In this week's episode of the podcast, Pastor Mac Mullins reflects on Bishop Current's Sunday sermon and the installation of Pastor Mark Niethammer as the ninth senior pastor at St. Paul Lutheran Church.  To learn more about the Southeastern Iowa synod, visit their website at seiasynod.org.  Preaching text: Ephesians 4:25-5:2 

A clear conscience is only provided through the forgiveness of sins by the blood of Christ.  Outward deeds are a fruit of faith, yet repentance is never separated from faith in Christ.  Forgiveness in Christ brings the final healing. The Roman Catholic Church agreed that forgiveness is part of repentance, but the conditions of forgiveness were centered on the contributions of the person and not on the full satisfaction found in Christ. By the payment of the indulgence through God in Christ, we repent and receive the free forgiveness of sins.  Rev. Keith Brustuen, St. Paul Lutheran Church, Montevideo, MN joins Rev. Brady Finnern to continue our study on the Scriptural truth of Repentance.  Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations.

We're celebrating DCEs in preparation for National DCE Day on June 26! Melissa Luepke — Director of Faith Formation at Cornerstone Lutheran Church in Carmel, IN, Becca Klemm — Children's Ministry Coordinator at Cornerstone Lutheran Church in Carmel, IN, and Nick Moss — DCE at St. Paul Lutheran Church in Lakeland, FL, join Andy and Sarah to talk about how they first learned about directors of Christian education, some key elements of formation and training to become a DCE, the general and specialized areas of service as DCEs, how they collaborate with church leaders and parents, and the DCEs who have influenced their ministry service.  

In these proverbs, King Solomon emphasizes fairness, hard work, and diligence. He warns against partiality in judgment and praises honest answers as signs of true friendship. He uses the imagery of a neglected field to illustrate the consequences of laziness, reminding us that poverty will come swiftly to the idle. Solomon's proverbs in this section advocate for justice, integrity, and industriousness for a prosperous life. The Rev. Dr. Burnell Eckardt, pastor of St. Paul Lutheran Church in Kewanee, IL, joins the Rev. Dr. Phil Booe to study Proverbs 24:23-34. Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God's will.

Baptism is necessary for salvation. Baptism is for ALL ages. The Lord bears fruit by the proclamation of the pure Gospel through means, like water, for the soothing of their conscience with the Lord. The Anabaptists in their day, and many churches in our day, work to assure individuals that Baptism does nothing. The promises are clear in Scripture: forgiveness of sins, rescues from death and the devil, and eternal salvation (Acts 2:38-39; Romans 6:1-4; Titus 3:5-8; Colossians 2:12-15). “God's own child I gladly say it: I am baptized into Christ! He because I could not pay it, Gave my full redemption price. Do I need earth's treasures many? I have one worth more than any That brought me salvation free, Lasting to eternity!” LSB #594 st. 1 Rev. Dr. Matthew Richard, St. Paul Lutheran Church in Minot, ND joins Rev. Brady Finnern to confess the Scriptural truth of Baptism. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations.

Solomon warns against laziness, highlighting that it leads to deep sleep and hunger. He underscores the importance of keeping God's commandments and the value of discipline. He also discusses the consequences of mistreating the poor and the need for integrity in speech and actions. Solomon advises listening to counsel and accepting discipline for wisdom in the future. The chapter concludes with reminders of the consequences of idleness and the importance of justice and righteousness. The Rev. Jim Daub, pastor of St. Paul Lutheran Church in Havelock, NC, joins the Rev. Dr. Phil Booe to study Proverbs 19:15-29. Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God's will.

The Day of Pentecost is a highlight within the Church Year, as Christians rejoice that Jesus has kept His promise to send His Holy Spirit. All the signs that accompanied the outpouring of the Spirit in Acts 2 drew the attention of those gathered in Jerusalem for the festival. Many wondered what was happening, and some mocked the disciples. Peter stood up and spoke for the whole group to proclaim the good news in Jesus. Because of Good Friday and Easter, the last days had come, so that everyone who calls on the name of the Lord Jesus Christ will be saved. Rev. Dr. David Schultz, pastor at St. Paul Lutheran Church in Wood River, IL, joins host Rev. Timothy Appel to discuss the Day of Pentecost and to study Acts 2:1-21. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

In these proverbs, Solomon continues to deliver insights on wisdom, consequences, and family dynamics. He warns that ignoring wisdom leads to harm, while respecting commandments brings rewards. This passage underscores the value of good insight and how it promotes favor, contrasting the plight of the poor with the rich. It highlights the benefits of discipline and hard work, suggesting that diligent individuals have abundant food, but those who chase fantasies lack sense and suffer hunger. Furthermore, it discusses the impact of righteousness on family legacy, stating that the righteous lead a blameless life that benefits their children. The Rev. Gregory Alms, pastor of St. Paul Lutheran Church and School in Catonsville, MD, joins the Rev. Dr. Phil Booe to study Proverbs 13:13-25. Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God's will.

Proverbs is a collection of wise sayings, poems, and instructions authored by King Solomon that cover a wide range of topics related to practical living, moral conduct, and spiritual wisdom. Utilizing literary devices such as parallelism, metaphors, and contrasts, Proverbs conveys divine truths recorded in poetic ways. In Proverbs 1:1-19, we discover the essential building blocks of a life well-lived: the fear of the Lord, the rejection of sinful enticements, and the unwavering commitment to walk in the ways of righteousness. The Rev. Christopher Maronde, pastor of St. John Lutheran Church in Hastings, IA, and St. Paul Lutheran Church in Oakland, IA joins the Rev. Dr. Phil Booe to study Proverbs 1:1-19.

Subscribe to the Memorial Moment: https://www.mlchouston.org/about-us/memorial-moments Check out Rev. Dr. Scott Murray's books: -A year with the church fathers: Devotional with the ancient church fathers -Law, life, and the living God: the third use of the law -The Gates of Hell: Confessing Christ in a Hostile world -Rediscovering the Issues: the 1974 Concordia Seminary walkout The Rev. Dr. Scott R. Murray is a vice-president of The Lutheran Church—Missouri Synod (LCMS) and a member of the Council of Presidents of the LCMS. He was elected in 2010 and re-elected in 2013, 2016, 2019, and 2023. He represents the church's West-Southwest Region. He also currently serves as senior pastor of Memorial Lutheran Church, Houston, TX where he was called in 1996. Previously, Murray served St. Paul Lutheran Church, Cobourg, Ontario, Canada (1983- 1985), and Salem Lutheran Church, Gretna, LA (1985-1996). He served on the LCMS Commission on Theology and Church Relations — as a member from 1995 to 2001 and as a vice-chair from 1998 to 2001. He also served on the board of the Lutheran Education Association of Houston from 2001 to 2007. He has served as an editorial associate for Logia, a journal of Lutheran theology, and he was chairman of the Board of Directors of Luther Academy from (2012-2015), an organization that promotes confessional Lutheran theology. Born in Kitchener, Ontario, Murray graduated with a B.A. from Concordia University, Ann Arbor, Mich., in 1980 and earned a M.Div. from Concordia Theological Seminary, Fort Wayne, Ind., in 1983. He also holds a M.A. from Loyola University and a Ph.D. from New Orleans Baptist Theological Seminary. Murray writes a devotion every weekday called “Memorial Moments,” which is based on the church fathers. He also is the author of Law, Life, and the Living God (Concordia Publishing House, 2001), A Year with the Church Fathers (Concordia Publishing House, 2011), has edited a number of books including The Gates of Hell (Concordia Publishing House, 2018) and has written numerous journal articles. Murray has served on the Board of Regents of Concordia Theological Seminary since 2010, and was elected chairman of the board in May 2021. Murray and his wife, Maryann, live in Houston. They have two daughters, three granddaughters and one grandson. ________________ Grab some gear at ⁠⁠⁠⁠⁠⁠⁠⁠GoLeadEverything.com/gear⁠⁠⁠⁠⁠⁠⁠⁠ ________________________ Subscribe to the Phil Swanson YouTube channel. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@philswanson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Rate and review on Apple Podcasts and Spotify. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/us/podcast/go-lead-everything-gle-with-phil-swanson/id1507270810⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/2xzibFAsAQ86l0famNIufr?si=c77d176ee4d34d48⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow Phil Swanson on Social Media: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠GoLeadEverything.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ______________________________ Visit GoLeadEverything.com to find me on social or YouTube. Subscribe, like, rate, review, and share... you know the drill. Soundtrack Credit: Hot Coffee – Patrick Patrikios

DCE Jeremy Becker joins Julianna and Mark for a conversation about how youth leaders can foster community and relationships that build belonging in their youth ministry. Bio: Jeremy Becker is a Director of Christian Education with over 24 years. He currently serves St. Paul Lutheran Church in Weston, Florida before that, he served at Concordia Lutheran in Kirkwood, Missouri. He was recently awarded the Master DCE award from the National Association of DCEs. He is married to Kristin and has two daughters.  Find the LCMS Youth Ministry resource website at youthesource.com.

Moses delivers a powerful and varied set of instructions in Deuteronomy 24-25, touching on social justice, family life, and individual responsibility within the Israelite community. From laws concerning divorce and remarriage to protecting workers and the poor, these chapters emphasize the importance of compassion, fairness, and kindness in dealings with others. Moses also addresses more personal aspects of life, such as regulations on loans and pledges, the treatment of foreigners, orphans, and widows, and even the humane treatment of animals. The Rev. Dr. Burnell Eckardt, pastor of St. Paul Lutheran Church in Kewanee, IL, joins the Rev. Dr. Phil Booe to study Deuteronomy 24 and 25. Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it's a vibrant blueprint for living in harmony with God's will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It's a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.

Deuteronomy 21 outlines laws and regulations regarding various societal issues, such as the handling of unsolved murders, regulations for marrying captive women, inheritance rights for the firstborn, and the dealing with a rebellious son. It emphasizes justice, responsibility, and compassion within the community, reflecting the broader themes of law, morality, and social order in the context of Israel's covenant with God. The Rev. Jim Daub, pastor of St. Paul Lutheran Church in Havelock, NC, joins the Rev. Dr. Phil Booe to study Deuteronomy 21. Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it's a vibrant blueprint for living in harmony with God's will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It's a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.

Original Air Date: February 17th of 2024 In Luke 7, the sinful woman was forgiven by faith and her works flowed by His grace. It is clear that we are unable to fulfill the Law and all fall short of His glory. Our disposition is completely broken and as we receive a clear conscience through forgiveness by the blood of Christ, works of love naturally spring up by the Holy Spirit's help (Galatians 5:22-23). We are reminded that a good tree bears good fruit. For Christ's sake, we are made a good tree, and our good God bears good fruit for the sake of love for others. “Awake, O sleeper, rise from death, And Christ shall give you light; So learn His love, its length and breadth, its fullness, depth, and height.” LSB #697, st. 1 Rev. Dr. Matthew Richard, pastor of St. Paul Lutheran Church in Minot, ND joins Rev. Brady Finnern to confess the truth of good works.  

In Luke 7, the sinful woman was forgiven by faith and her works flowed by His grace. It is clear that we are unable to fulfill the Law and all fall short of His glory. Our disposition is completely broken and as we receive a clear conscience through forgiveness by the blood of Christ, works of love naturally spring up by the Holy Spirit's help (Galatians 5:22-23). We are reminded that a good tree bears good fruit. For Christ's sake, we are made a good tree, and our good God bears good fruit for the sake of love for others. “Awake, O sleeper, rise from death, And Christ shall give you light; So learn His love, its length and breadth, its fullness, depth, and height.” LSB #697, st. 1 Rev. Dr. Matthew Richard, pastor of St. Paul Lutheran Church in Minot, ND joins Rev. Brady Finnern to confess the truth of good works. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations.

St. Paul continues to speak of the Law as our guardian. When we were under the Law as guardian, we were no different than slaves. However, the Law was not to be our guardian forever. At the time appointed by the Father, He sent His Son into our humanity in order to fulfill the Law in our place and redeem us from that Law. Through the work of the Son, we have been adopted as sons of God. Now, the Father has sent the Spirit of His Son into our hearts to cry out to God as our dear Father. Because we are sons and no longer slaves, we are heirs of all the riches of Jesus. Rev. Bryan Wolfmueller, pastor at St. Paul Lutheran Church and Jesus Deaf Lutheran Church, both in Austin, TX, joins host Rev. Timothy Appel to study Galatians 4:1-7. “No Other Gospel” is a series on Sharper Iron that goes through the epistle of Galatians. St. Paul writes an urgent letter to the Galatians lest they forsake the one true Gospel. The apostle calls the Galatians away from the teaching of the Judaizers, because salvation does not come when we add any sort of works to what Jesus has done for us. We are only saved by God's grace in Christ Jesus.

The chapter vividly describes the dire state of the city and its people. It talks about how the streets of Jerusalem, once bustling with the joyous laughter of children, are now silent and desolate. The gold and sacred stones of the temple, symbols of the city's wealth and faith, are scattered and tarnished, mirroring the fallen state of the nation. This chapter has an underlying lament for the loss of the city's glory and mourning over the sins that led to such devastation. It is a poignant reminder of the consequences of turning away from God's path. The Rev. Bryan Wolfmueller, pastor of St. Paul Lutheran Church and Jesus Lutheran Church of the Deaf in Austin, TX, joins the Rev. Dr. Phil Booe to study Lamentations 4. Embark on a journey through the Book of Lamentations, a deeply moving poetic reflection on the destruction of Jerusalem by the Babylonians. This book is a profound expression of grief, portraying the desolation of a city and a people who have experienced immense suffering. Each chapter brings its unique perspective, from the vivid portrayal of Jerusalem as a lonely, grieving widow to the poignant pleas for mercy and reflection on the unyielding justice of God. The imagery is stark and emotive, encapsulating the pain of exile and the consequences of turning away from God. Yet, amidst the mourning, Lamentations also offers glimmers of hope and the possibility of redemption. It's a powerful exploration of human sorrow, divine justice, and the enduring faithfulness of God, even in the darkest of times.

The Rev. Neil Wehmas, associate pastor of St. Paul Lutheran Church in Ida Grove, IA, joins the Rev. Dr. Phil Booe to study Ephesians 1. Come along as we dive into the Apostle Paul's opening introduction of his letter to the Christians in Ephesus. Paul unpacks the concept of what it means to be God's chosen ones and brings up the often misunderstood concept of predestination. We'll explore how our identity and inheritance are rooted in Christ, discovering the assurance this brings to our faith and we will unravel the practical implications of these deep theological truths for our daily lives. In this series, we embark on an illuminating exploration of Ephesians, where the apostle Paul unravels the secrets of spiritual warfare and the power of fellowship and unity. In this study, we'll dissect Paul's profound teachings on putting on the armor of God and navigating the unseen battles of life. As we navigate through its chapters, we'll explore the Apostle's profound, God-given insights on grace, redemption, and the dynamics of faith in action.

The Rev. Jim Daub, pastor of St. Paul Lutheran Church in Havelock, NC, joins the Rev. Dr. Phil Booe to study Micah 3. The prophet Micah condemns, in particular, the corrupt leaders of Judah and Israel for their injustice, greed, and failure to care for God's people. God declares woe upon the political and religious leaders who rule for their own gain, accept bribes, and refuse to seek justice and righteousness. Micah warns that because of their sins, Zion will be plowed as a field and Jerusalem will become a heap of ruins. Yet even in the midst of his warnings, Micah offers a message of hope for the future. Micah, one of the few prophets of his time still faithful to God in Israel, rebukes the societal injustices of the Israelites and pronounces judgment on the wickedness of the religious and political leaders of the time. Notably, Micah is the prophet who foretells that the future messianic ruler will be born in Bethlehem. Jesus not only fulfilled that prophecy, but he embodies Micah's call for justice, mercy, and humility, bringing restoration and reconciliation through his life, death, and resurrection.

The Rev. Gregory Alms, pastor of St. Paul Lutheran Church and School in Catonsville, MD, joins the Rev. Dr. Phil Booe to study Mark 15:1-41. Jesus stands trial before Pilate, the Roman governor. Despite Pilate finding no fault in Jesus, the crowd demands his crucifixion, which fulfills the prophecy. This passage vividly describes Jesus' excruciating journey to Golgotha, the mocking by soldiers, and the crucifixion itself. It captures the agony of Jesus and some of the reactions of those around him. Most importantly, we are given the opportunity to reflect on the profound significance of his sacrificial death. Beneath the fast-paced action of Jesus' ministry in the Gospel of Mark lies a profound theological message: we are all in bondage to sin and cannot free ourselves. Though Jesus performs mighty deeds and calls people to repent, they repeatedly fail to understand his true identity and mission. Even his disciples abandon him in his darkest hour. Yet Jesus willingly suffers and dies on the cross as a ransom for many, accomplishing what we could not do ourselves - securing our justification before God. Mark presents Jesus not just as a miracle worker but as the divine Savior whose atoning sacrifice makes salvation possible for lost sinners.

This is the first session of three presentations that I gave at St. Paul Lutheran Church, Union Grove, Wisconsin on The Greatness of Difficulty. I hope to get the audio and make it available as a special release on the podcast for those who would prefer to listen. Thanks to Pastor David Ramirez for encouraging me to put these three presentations together, to Pastor Joshua DeYoung who recorded the video and audio, Mr. Gene Wilken at Flaneur Record who edited and posted it, and to my own congregation, Immanuel, Tuscola, IL, for their encouragement in giving time off for such events. I learned so much in the process. ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support.