Podcasts about holy cross lutheran church

The psalm of David recorded at the end of his reign summarizes the LORD's deliverance for David throughout the king's life. The LORD is not simply Rock and Refuge generally, but He is Rock and Refuge for David. When David called, the LORD came in mighty ways to rescue David from his enemies. This was done for David in the righteousness that he had through faith in Christ that covered all of David's sins. In this way, the one true God has been David's God, even as He brought others into this kingdom under David. Through David's praises of the LORD, he proclaims Jesus as the One who comes to bring salvation to all God's people. Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study 2 Samuel 22:1-51. "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, Texas, joins Andy and Sarah to talk about the difference between Palm Sunday and Sunday of the Passion, how the Church typically observes Palm Sunday, what makes this day unique in the Church Year, and the scripture readings and hymns we have for this day. Learn more about our Lutheran Church Year and practices at lcms.org/worship. This program originally aired on March 25, 2021. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

The Table of Duties is the third section of the Small Catechism that helps us to know our place in life as Christians. Pastors are to live their lives so that they do not become a scandal to the Word of God that they are given to teach to their hearers, and hearers are given to support their pastors financially and gladly hear the Word that their pastor preaches. The civil government must recognize that all authority comes from God and use it to promote what is good and punish what is evil, while citizens should respect and submit to the authority God has vested in civil government, praying for their leaders. Employers and employees are to live and work in relationship toward each other recognizing that God is their ultimate Lord.  Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study the Table of Duties from the Small Catechism.  Learn more about Sharathon 2025 and give now at kfuo.org/sharathon. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

How Do We Bring Unity to the Church?

The LORD commands Samuel to go to the house of Jesse in Bethlehem to offer a sacrifice with Jesse's family and anoint the next king from among his sons. As the sons of Jesse come before Samuel in the order of age, Samuel wrongly assumes that the oldest will be king. The LORD corrects His prophet; the LORD looks at the heart. No man, not even his own father, realizes that it is the youngest son that will be the king. At Samuel's request, David is brought before him, and Samuel anoints the shepherd as the next king of Israel. When the Spirit of the LORD comes upon David, the Spirit also leaves Saul. When Saul is tormented by an evil spirit, David is brought before him to comfort him by singing God's Word to music. Still today, music combined with God's Word is a powerful gift for God's people.  Rev. James Helms, Jr., pastor at Holy Cross Lutheran Church in Greenbelt, MD, joins host Rev. Timothy Appel to study 1 Samuel 16:1-23.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Isaiah proclaims the coming king who will reign in righteousness. Under His reign, the people of God will dwell safely with the true knowledge and worship of Him. Those who are foolish will be known as such, and those who are complacent will mourn over the judgment that the LORD will bring. Once the judgment is complete, the righteous King will pour out the Spirit who will cause the LORD's people to be fruitful. In this way, Isaiah preaches of the coming reign of Jesus Christ.  Rev. James Helms, Jr, pastor at Holy Cross Lutheran Church in Greenbelt, MD, joins host Rev. Timothy Appel to study Isaiah 32:1-20.  "The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever! Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Having addressed many foreign nations and the entire earth, the LORD turns once more to His people, Israel and Judah. Though the leaders of Ephraim are proud, they are no match for the LORD's might. He alone is the crown of glory. The priests and prophets have failed and fallen into the same drunken stupor, and so the LORD will bring His Word upon them in judgment. Jerusalem has no place for pride in response; instead, their only hope will be found in the cornerstone that the LORD lays for Himself, Jesus Christ the Savior. As He does His alien work to get to His proper work, the LORD knows what He is doing; His people can trust Him.  Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Isaiah 28:1-29.  "The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever! Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Are you looking for a church that wows you?

What makes the season of Epiphany so special? The Rev. Dustin Beck, Pastor of Holy Cross Lutheran Church in Warda, TX, joins Andy and Sarah to talk about what Epiphany is, how Epiphany furthers our understanding that Jesus is God and man, what we learn from the account of the Magi, how we understand Jesus' baptism, the significance of the wedding at Cana, and how the Epiphany season takes us from Christmas into Lent. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

We're playing the wrong questions only game!

Moses gives Israel instructions concerning vows. As the LORD does according to His Word, so the LORD's people also should do according to their word. The provisions for men and women making vows serve two purposes. First, the LORD's commands are given priority and govern what His people might vow. Second, the vows of an individual are not to undercut the structure God has given within a family. In these ways, God upholds His order among His people for their good.  Rev. James Helms, Jr., pastor at Holy Cross Lutheran Church in Greenbelt, MD, joins host Rev. Timothy Appel to study Numbers 30:1-16.  "Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God's promises today and stay faithful to Him as He guides us toward resurrection life.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

If I'm baptized, why do I need to go to the Lord's Supper?

Earth— After the seventh bowl of God's wrath is poured out, John is shown a vivid and symbolic vision of the judgment of Babylon the Great, portrayed as a harlot seated upon a scarlet beast, full of blasphemous names and adorned in luxurious riches. Babylon's downfall is announced by an angel, and her destruction is mourned by the kings of the earth and the merchants who thrived off her immoral influence.  The Rev. Joshua Knippa, pastor of Holy Cross Lutheran Church, Nederland, TX, joins the Rev. Dr. Phil Booe to study Revelation 16:17-17:18.  Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it's more commonly known--the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God's control over history, His promise of redemption, and the certainty of Christ's victory. 

The grumbling in Israel spreads all the way to the leadership as Miriam and Aaron complain that their little brother isn't the only one through whom the LORD speaks. The LORD comes quickly to remind these two that Moses is, in fact, the LORD's chosen prophet among them. With faithful Moses, the LORD speaks not simply in visions but mouth-to-mouth. When Miriam and Aaron speak against Moses, therefore, they speak not only against their brother, but against the LORD. For this grumbling, Miriam is made unclean by a skin disease. Moses shows his meekness by interceding even for his jealous sister; in this, Moses' ministry foreshadows the work of Christ. After seven days, Miriam is cleansed according to the LORD's Word, and Israel's journey toward the Promised Land continues.  Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Numbers 12:1-16.  "Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God's promises today and stay faithful to Him as He guides us toward resurrection life. 

You're confirmed. ✅ You've learned the catechism, the Book of Concord, and you understand law and gospel. So, what's the next level? What does Christianity 2.0 look like?

Hosea continues to describe Israel's idolatry, using the imagery of a baking disaster and bird soon to be caught in a net. It's impossible to escape God's righteous judgment of sin, but He nevertheless remains faithful to forgive all who trust in Him! The Rev. Dustin Beck, pastor of Holy Cross Lutheran Church in Warda, TX, joins the Rev. David Boisclair to study Hosea 6:1-7:2.  Hosea tells the powerful story of a prophet commanded to marry an unfaithful woman, Gomer, as a living symbol of God's boundless love for Israel despite its repeated betrayals. Through heartbreak and redemption, Hosea's marriage becomes a vivid portrayal of how deeply God desires His people to return to Him, even when they chase after idols. Packed with raw emotion, prophetic warnings, and a message of divine mercy, this book captures God's relentless pursuit and offers a stirring reminder that restoration is always possible—through Jesus--no matter how far one has wandered. 

Like the episode? Let us know!The world will tell you that there is no order or purpose in life and that your life has no real meaning. This is simply not true. God created the world with order and design, and every part of creation serves a purpose. You also were created for a purpose, and your life has real meaning and an eternal goal. Rev. Thompson guides us through Psalm 104 in this episode, discussing the revealed purpose of God in creation and what it means for us as Gospel-motivated voices 4 Life.---------------------------------------------------------------------------------------------------------------------Pastor Matt Thompson was born and raised in Romeo, Michigan and has earned degrees at Hope College, Holland, Michigan; Georgia Tech, Atlanta, Georgia; and Concordia Seminary, St. Louis, Missouri. Pastor Thompson served for seven years as the Associate Pastor at St. John's Lutheran Church, Park Rapids, Minnesota and for two years as a church planter for the Lutheran Church-Missouri Synod in Bismarck, North Dakota, founding Holy Cross Lutheran Church in 2010. Pastor Thompson now serves the Dual Parish of Holy Cross Lutheran Church, Bismarck, North Dakota, and St. John's Lutheran Church, McClusky, North Dakota.Discover your Gospel-motivated voice 4 Life at Y4Life.org.

The prophet Amos delivers a powerful vision of Israel's impending doom, symbolized by a basket of ripe fruit signifying that the nation's end is near. God declares that He will no longer overlook Israel's injustices, predicting a time of dark mourning and spiritual famine, where people will search in vain for His word.  The Rev. James Helms, Jr., pastor of Holy Cross Lutheran Church in Greenbelt, MD, joins the Rev. Dr. Phil Booe to study Amos 8.  Amos, a simple shepherd and fig tree farmer from Tekoa, was called by God to deliver a powerful message to Israel—a nation steeped in corruption, injustice, and complacency. Unlike the professional prophets of his time, Amos was an outsider, chosen to proclaim a divine warning against the moral decay and social inequalities that plagued the northern kingdom. Through vivid imagery and uncompromising language, Amos called out the wealthy elite for their exploitation of the poor, condemned the nation's empty religious practices, and foretold the impending judgment that would come if they did not repent.  

In the third stanza of Psalm 119, we ask that God would bestow His bounty upon us through His Word, even as we sojourn in this life. His commandments are our constant desire, for to wander from them would earn His rebuke. Even as those who hold power and authority in this life may plot against us, God's Word remains our focus and gives us counsel.  Rev. James Helms, Jr., pastor at Holy Cross Lutheran Church in Greenbelt, MD, joins host Rev. Timothy Appel to study Psalm 119:17-24.  "God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path. 

St. Paul says that he is a prisoner for Christ for the sake of the Gentiles. He has been faithful in the stewardship that God gave him to proclaim the reality of salvation by God's grace through faith to all people. In this way, God has revealed His mystery in Christ; all who have faith in Him are fellow heirs with all the saints of God. Even though St. Paul is the least of all the saints, God showed him this same grace to proclaim this reality, so that those who hear and believe have boldness and access to God. For that reason, the Ephesians do not need to lose heart at Paul's sufferings but can rejoice with him in his suffering.  Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Ephesians 3:1-13.   "One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body. 

St. Paul says that he is a prisoner for Christ for the sake of the Gentiles. He has been faithful in the stewardship that God gave him to proclaim the reality of salvation by God's grace through faith to all people. In this way, God has revealed His mystery in Christ; all who have faith in Him are fellow heirs with all the saints of God. Even though St. Paul is the least of all the saints, God showed him this same grace to proclaim this reality, so that those who hear and believe have boldness and access to God. For that reason, the Ephesians do not need to lose heart at Paul's sufferings but can rejoice with him in his suffering.  Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Ephesians 3:1-13.   "One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body. 

July 27, 2024 Today's Reading: Introit for Pentecost 10 - Psalm 145:1-3, 6-7; antiphon: Psalm 145:5Daily Lectionary: 1 Samuel 12:1-25; Acts 22:30-23:11Great is the LORD, and greatly to be praised, and his greatness is unsearchable. (Psalm 145:3)In the Name + of Jesus. Amen. Do you meditate? In our Psalm today, David does! It's important for us to distinguish the meditation that Scripture extols from the meditation that the world would teach us. Meditation, as the world understands it, is usually intended to empty our minds or to broaden our minds to the point that we're free from constraints. In God's Word, meditation doesn't “free our minds” but draws us deeper into His Word! Being empty-headed is not seen as a goal but as part of the problem! So, when David meditates on God, his attention is focused on the “glorious splendor of [God's] majesty” and “[God's] wondrous works.” In other words, what does it mean for God to be God? And what does this look like in time and space? David answers the first by saying that God is “unsearchably great!” That's not usually a phrase we use, but it's the truth. No amount of searching, contemplating, or imagining could adequately describe how great the Lord is! But, in a way, you should expect nothing less than an answer like that. After all, if a god isn't beyond understanding, almighty, majestic—he's not much of a god, is he? That's why the second part is so very important for our own meditation upon the Lord! What is God like? Let me tell you what He has done! That's what the rest of Psalm 145 essentially says. You know what God is like because of what He has done for His people. God's actions speak plenty loud—they shout His great love for us! They show us His redemptive work, time after time. And these actions are chiefly known through the sending of His Son. Do you want to know what kind of a God we have? Look to the cross. Peer into the empty tomb. Listen to Jesus' words of peace and forgiveness. Hear Jesus as He tells us that He goes to prepare a place for us. Trust that He has restored you into the favor of God as dear, forgiven children. It shouldn't surprise us that Christian meditation isn't about us at all. It's about Christ. We fix our eyes on Him, lest we become distracted by the temptations and allures of this world. God has invited us to meditate upon this unsearchably great majesty, on these wondrously loving works. And that meditation keeps us anchored in Christ! In the Name + of Jesus. Amen.Before You, Lord, we bow, Our God Who reigns above And rules the world below, Boundless in pow'r and love. Our thanks we bring In joy and praise, Our hearts we raise To You, our King! Amen. (LSB 966:1)-Rev. Dustin Beck is pastor at Holy Cross Lutheran Church, Corpus Christi, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Your favorite study Bible is now available in a simple, intuitive app on your device! Distinctively Lutheran notes on the full ESV text, helpful articles, and custom user settings offer an engaging experience in God's Word anywhere you go. Download The Lutheran Study Bible App.

July 26, 2024Today's Reading: Catechism: What is the Sacrament of the Altar?Daily Lectionary: 1 Samuel 10:1-27; Acts 22:17-29The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? (1 Corinthians 10:16)In the Name + of Jesus. Amen. What is it?! That's the question I hear children ask their parents at the Communion rail all the time. I'll admit that I've heard a wide range of answers whispered into those little ears in response. There are a few I've heard that have left me thinking, “Don't cringe!” Recently, I heard an answer that actually made me grin. “He's right here,” said the little boy's grandma, as she held the host in her hand, “and in heaven, too.” Perfect. I love it. Praise God. We shouldn't budge an inch on this. “What is this bread?” one of our hymns asks… “Christ's body risen from the dead!” comes the answer! We have here, from our Lord Jesus, the food from the table He prepares before us— the meal from the marriage feast of the Lamb in His kingdom. When Jesus instituted this Blessed Meal, He did so that we might receive the great benefits of His Gospel in a tangible way through one of the most common experiences we can imagine: eating and drinking. Bread is a nearly universal staple of mankind; this began with Adam and Eve's expulsion from Eden. “By the sweat of your brow, you will eat bread,” God told our first father. Bread is the food of the Fall. It requires multiple steps, processes, and preparation to create, and it is fleeting. Israel learns that man can't live by bread alone in the wilderness, and the manna God gave them spoiled in a day's time! But Jesus takes this food and repurposes it. Just as man lives by the Words that proceed from the mouth of the Lord, we are given daily bread that will never spoil but endures to eternity! Just as Christ's body is given for us Christians to eat, so also is His precious blood poured out for us to drink, trusting His words. Paul reminds us that eating and drinking the bread and the cup is a participation in the Body and Blood of Jesus. We are connected to Christ through eating and drinking in faith. So come, dear Christian, to the altar. It is Christ. It is for you! In the Name + of Jesus. Amen.O Lord, our God, in Holy Baptism You have called us to be Christians and granted us the remission of sins. Make us ready to receive the most holy Body and Blood of Christ for the forgiveness of all our sins, and grant us grateful hearts that we may give thanks to You, O Father, to Your Son, and to the Holy Spirit, one God, now and forever. Amen.-Rev. Dustin Beck is pastor at Holy Cross Lutheran Church, Corpus Christi, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Your favorite study Bible is now available in a simple, intuitive app on your device! Distinctively Lutheran notes on the full ESV text, helpful articles, and custom user settings offer an engaging experience in God's Word anywhere you go. Download The Lutheran Study Bible App.

July 25, 2024 Today's Reading: Mark 10:35-45Daily Lectionary: 1 Samuel 9:1-27; Acts 21:37-22:16“For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mark 10:45)In the Name + of Jesus. Amen. I think it's fair to say that James and John act and behave in the way that we likely would if we had no filter. What I mean by that is most of us would have a little restraint before we asked Jesus something like James and John did in Mark 10. They effectively ask, “What's in it for us?!” Most of us were raised better than that! Right?! Maybe the sons of Zebedee's raising should be called into question since, in Matthew 20, in a very similar situation, James and John's mother made the same request of Jesus, only on their behalf. If we're being honest, I think we all want some sense that what we get out of something will be “worth it” in comparison to what we've put into it. It only makes sense that the result and reward would line up with the sacrifice required. But that's why the Christian faith is earth-shatteringly different from every other religion in the world. What you put into it doesn't have any bearing on what you get out of it. All of your works, whether wicked or righteous, are filthy in the eyes of God. But the same is not true of Jesus. His works are perfectly pleasing to God. His works are exactly what God has commanded of His creation. And His works are exchanged to all who trust in Him for salvation. Jesus wasn't concerned with giving out seats at His left or His right. He was concerned with preparing places at His wedding banquet. And that's the beautiful thing about our Lord! He came to serve US! We all too often get things backward. Jesus sets things straight by coming not to be served but to serve. To give His life as a ransom for many—even for all! What's left is for us to look all the more to Jesus, not asking for more, but trusting that He has in store for us exactly what's best for us. Lord, give us such eyes of faith to see! In the Name + of Jesus. Amen.O gracious God, Your servant and apostle James was the first among the Twelve to suffer martyrdom for the name of Jesus Christ. Pour out upon the leaders of Your Church that spirit of self-denying service that they may forsake all false and passing allurements and follow Christ alone, Who lives with You and the Holy Spirit, one God, now and forever. Amen. -Rev. Dustin Beck is pastor at Holy Cross Lutheran Church, Corpus Christi, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Your favorite study Bible is now available in a simple, intuitive app on your device! Distinctively Lutheran notes on the full ESV text, helpful articles, and custom user settings offer an engaging experience in God's Word anywhere you go. Download The Lutheran Study Bible App.

July 24, 2024 Today's Reading: Jeremiah 23:1-6Daily Lectionary: 1 Samuel 8:1-22; Acts 21:15-36“Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The LORD is our righteousness.'” (Jeremiah 23:5-6)In the Name + of Jesus. Amen. One of my favorite introductions in the Bible belongs to King David. You probably remember the scene. Saul had been rejected by the LORD, and Samuel was sent in secret to Bethlehem, to Jesse, and each of Jesse's sons passed before him. None of them were pleasing in God's eyes. “You have any more of those sons, Jesse?” You can almost hear the worry in Samuel's voice…this was supposed to be the place, right?! But there was one more—he was watching the sheep. That boy would become the King of Israel. He would shepherd God's people, and he would own the words of the 23rd Psalm, taking comfort by confessing, “The LORD is my Shepherd!” By the time the prophet Jeremiah lived, Israel had been ruled by a long line of kings who were anything but shepherd-like. So God intervenes. God Himself would step in to shepherd His people. He would gather them from the places they were scattered. He would lead them and feed them. But then He would raise up other shepherds. Better shepherds. Well, One Shepherd in particular. Jesus came as the fulfillment of this prophecy, and where David and the rest of the kings of Israel failed by sinning, Jesus didn't. He came to bring righteousness to all who believed in His name. He came to be the righteousness of God through His perfect life, innocent death, and glorious resurrection. All of this He did for YOU! Think about it like this: God surveys the scene of those who have been set apart to serve as His shepherds. One by one, He sees that their lives are marred by sin, and they themselves have wandered like sheep! God's great love sent Jesus to be the last and ONLY shepherd we'll ever need. He has been through the valley of the shadow of death. He has emerged on the other side, alive again forever…and you, His dear sheep, will live in His house forevermore! In the Name + of Jesus. Amen.Savior, like a shepherd lead us; Much we need Your tender care. In Your pleasant pastures feed us, For our use Your fold prepare. Blessed Jesus, blessed Jesus, You have bought us; we are Yours. Blessed Jesus, blessed Jesus, You have bought us, we are Yours. Amen. (LSB 711:1)-Rev. Dustin Beck is pastor at Holy Cross Lutheran Church, Corpus Christi, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Your favorite study Bible is now available in a simple, intuitive app on your device! Distinctively Lutheran notes on the full ESV text, helpful articles, and custom user settings offer an engaging experience in God's Word anywhere you go. Download The Lutheran Study Bible App.

July 23, 2024 Today's Reading: Ephesians 2:11-22Daily Lectionary: 1 Samuel 6:19-7:17; Acts 19:23-21:14; Acts 19:1-22So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. (Ephesians 2:19-21)In the Name + of Jesus. Amen. This is going to be a dangerous rhetorical question…Have you ever felt like you didn't fit in? Just so that question doesn't hang out there in the void, I'll answer: YES! YES! A thousand times, yes! There were times when I tried doing the popular things, and sometimes it worked, other times it didn't. There were times when I didn't do the popular thing, opting for what I knew to be the right thing, and that didn't make many friends, either. In our reading today, we're reminded of a distinction that existed in the first century that we don't really experience today: Jewish vs. Gentile Christians. There are, unfortunately, divisions among Christians today, but it's hard to imagine the kind of animosity that existed among those who had the promises, the covenant, the lineage, the Scripture—you get the idea. From their perspective, these Gentiles had always been unclean, even idolaters and enemies of God. And now they were just going to receive the same salvation as God's people of old?! Without any kind of sacrifice?! Without any obedience to the law of Moses and the traditions of the elders?! But that's the beauty of Jesus' perfect, innocent blood. It brings people into the family of God. It tears down the division lines between those of Abraham and those of every other family on earth (remember that they would be blessed in Abraham's offspring, too! Genesis 12:3, 28:14). Paul continues by saying that not only are Gentiles brought into the family of God through the blood of Christ, but God is using all believers to build Himself a house, a Temple, in which His glory dwells, established on the preaching of the apostles, with Christ Himself as the cornerstone, and you and me and all Christians fitting perfectly into the places that God has intended for us from before the foundation of the world! With a place like that, who could ever hope to fit into this world that's passing away?! In the Name + of Jesus. Amen.Paschal Lamb, by God appointed, All our sins on Thee were laid; By almighty love anointed, Thou hast full atonement made. All Thy people are forgiven Through the virtue of Thy blood; Opened is the gate of heaven, Reconciled are we with God. Amen. (LSB 531:2)-Rev. Dustin Beck is pastor at Holy Cross Lutheran Church, Corpus Christi, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Your favorite study Bible is now available in a simple, intuitive app on your device! Distinctively Lutheran notes on the full ESV text, helpful articles, and custom user settings offer an engaging experience in God's Word anywhere you go. Download The Lutheran Study Bible App.

July 22, 2024 Today's Reading: John 20:1-2, 10-18Daily Lectionary: 1 Samuel 5:1-6:3, 10-16; Acts 18:1-11, 23-28Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. (John 20:18)In the Name + of Jesus. Amen. Mary Magdalene gets an unfair rap if you ask me. Scripture tells us that Jesus had driven seven demons out of her (Luke 8:2)—she may have been the sinful woman who anointed Jesus' feet (Luke 7:36-50), but that's speculation. Church tradition suggests some other sinful things about her past, and I'm not really here to disagree with the Church's handed-down tradition, but let's remember Mary Magdalene for what she got right—it's really important. Mary, not to be confused with any of the other Marys in the Gospels, was there at Jesus' death, burial, and resurrection! While the disciples were running, hiding, and denying, she stood by and watched it all happen! While the disciples were in a grief-stricken stupor early in the morning on that first day of the week—and indeed the First Day of the new life that is in Christ for all who believe—she made provisions and journeyed to the tomb. No doubt, she was stricken with grief, eyes weary from tears, and when she saw the stone rolled away, she ran and told Peter and John. After they saw the empty tomb, they went their own ways. But not Mary. She stood there, lost in thoughts of what this could possibly mean, and then she saw Jesus. She knew Him when He called her name. Isn't that just the greatest thing? Blinded by grief and unfamiliar with the resurrected face of Jesus, He calls her by name. He names us, too. That's the blessing of Baptism. Your name is spoken out loud, not so that the congregation can hear it, and certainly not because God needed to hear it…but because you do. Yes, Christ appoints pastors in His stead and by His command, but Jesus calls your name as you are baptized into His name—and His death and resurrection, too! And our response is just the same as Mary's: we go, we run, we spread to anyone and everyone we can find, and we joyfully announce that Christ—who was crucified, dead, and buried—is alive again forever! Or, as Mary so beautifully put it to the apostles whose hearts were broken: “I have seen the Lord!” In the Name + of Jesus. Amen.We sing Your praise for Mary, Who came at Easter dawn To look for Jesus' body And found her Lord was gone. But, as with joy she saw Him In resurrection light, May we by faith behold Him, The Day who ends our night. Amen. (LSB 855:11)-Rev. Dustin Beck is pastor at Holy Cross Lutheran Church, Corpus Christi, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Your favorite study Bible is now available in a simple, intuitive app on your device! Distinctively Lutheran notes on the full ESV text, helpful articles, and custom user settings offer an engaging experience in God's Word anywhere you go. Download The Lutheran Study Bible App.

July 21, 2024 Today's Reading: Mark 6:30-44Daily Lectionary: 1 Samuel 4:1-22; Acts 17:1-34; Acts 16:23-40When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. (Mark 6:34)In the Name + of Jesus. Amen. Sometimes, I read a passage of Scripture, and it's so familiar to me that I struggle to hear it as if it were the first time. Does that ever happen to you? Sometimes, we're afflicted by an “I already know how this one ends” attitude. One of the things I've found helpful over the years is to zoom in on the details of a familiar account, not losing sight of what the main point is, but giving special attention to the way the Spirit moved the authors to tell their story. Today, we take up Jesus' feeding of the 5,000. It begins with Jesus inviting the disciples to join Him in a desolate place that they would reach by boat. The crowds had been intrigued by Jesus, and it seemed as if Jesus was trying to give His guys a breather. But the crowds followed them anyway…into a place where there wasn't any food. Jesus cared for them the way a shepherd cares for sheep, showing compassion. After a back-and-forth conversation about who should give the folks something to eat, Jesus instructed them to give them something to eat. “200 hundred days' wages couldn't feed this mob of people!” They replied. “What have you got?” He asked. He gave thanks over the five loaves and the two fish…and then the disciples distributed them so that everyone had their fill. There were twelve basketfuls of leftovers, one for each disciple. Just like the disciples, we get worked down by the circumstances of this life. We are hard-pressed on every side. But Jesus has not left us alone nor desolate; like a shepherd, the Good Shepherd, He has compassion on us. He gives us more love than we can even fathom. His forgiveness and provision know no bounds. And the desolate place turns out to be the place called the Skull. How can there be life in such a place as this?! Look to the cross—to the place where the Shepherd lays down His life for you. Flowing from that innocent death are life and salvation, life overflowing into eternity. The Lord provides. Taste and see that He is good! Or, better put: take and eat, take and drink. This Shepherd's Body and Blood are yours as a guarantee! In the Name + of Jesus. Amen.Heavenly Father, though we do not deserve Your goodness, still You provide for all our needs of body and soul. Grant us Your Holy Spirit that we may acknowledge Your Gifts, give thanks for all Your benefits, and serve You in willing obedience; through Jesus Christ, Your Son, our Lord, Who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.-Rev. Dustin Beck is pastor at Holy Cross Lutheran Church, Corpus Christi, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Your favorite study Bible is now available in a simple, intuitive app on your device! Distinctively Lutheran notes on the full ESV text, helpful articles, and custom user settings offer an engaging experience in God's Word anywhere you go. Download The Lutheran Study Bible App.

July 20, 2024 Today's Reading: Introit for Pentecost 9 - Ps. 147:7-11; antiphon: Ps. 145:16Daily Lectionary: 1 Samuel 3:1-21; Acts 16:1-22You open your hand; You satisfy the desire of every living thing. (Psalm 145:16)In the Name + of Jesus. Amen. The antiphon for tomorrow's Introit should be familiar to us: “You open Your hand; You satisfy the desire of every living thing.” In the Small Catechism, this verse and the one before it, “The eyes of all look to You, and You give them their food in due season” (Psalm 145:15), are spoken before each meal prayer is offered. This is the appropriate mindset for all Christians: to recognize that God is the Giver of every good and perfect Gift. His provision sustains all of creation. We don't have eyes to see or ears to hear creation respond to God's generous Gifts. And far too often, we fail to lift up our voices in thanksgiving and praise to God. This shortsightedness and thanklessness is sin. Part of being the pinnacle of God's creation is that we are appointed to offer acceptable praise to Him for all His goodness to us and to all of creation. And yet, thankfulness doesn't always come naturally to us. We simply forget that God, in His wisdom, sends rain on the wicked and the just… and sometimes He withholds rain from the wicked and the just, just the same. God created the predator and the prey. It's easy for us to forget the scope of God's perfect attention to detail, His active hand in every atom in creation. What is the remedy for this forgetfulness? Thankfulness. Giving thanks to God for the good that He has done. And widening our gaze to see that He has done good, not only for us but in every corner of creation for every second of its existence! God does more than satisfy the desires of every living thing; He sees that we are well-supplied beyond our wildest dreams! Put another way, He loves us with the perfect love of a Father. He has seen to all of the details and overseen the greatest needs that exist in creation. And in every instance, He has done what He always does! He opens His hand to feed us. He gives us what we need, even before we've asked. He supplies us with more than we need for this body and life– He supplies us what we need for eternity. He has given a Savior from sin, an antidote to death, and His Spirit to dwell inside us, perfecting our prayers and tuning our thanksgiving so that our voices may be added to the whole heavenly host, giving thanks to God forever! Give thanks to the Lord, for He is good! His steadfast love endures forever! In the Name + of Jesus. Amen.Feed Thy children, God most holy; Comfort sinners poor and lowly. O Thou Bread of Life from heaven, Bless the food Thou here hast given! As these gifts the body nourish, May our souls in graces flourish Till with saints in heav'nly splendor At Thy feast due thanks we render. (LSB 774)-Rev. Dustin Beck is pastor at Holy Cross Lutheran Church, Corpus Christi, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Your favorite study Bible is now available in a simple, intuitive app on your device! Distinctively Lutheran notes on the full ESV text, helpful articles, and custom user settings offer an engaging experience in God's Word anywhere you go. Download The Lutheran Study Bible App.

July 19, 2024 Today's Reading: 1 Samuel 2:18-36Daily Lectionary: 1 Samuel 2:18-36; Acts 15:22-41And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind. And I will build him a sure house, and he shall go in and out before my anointed forever. (1 Samuel 2:35)In the Name + of Jesus. Amen. This past school year, I taught Old Testament class at our local Lutheran High School. When we made it into the book of 1 Samuel, we were still in the “Judges” mindset of things, when “there was no king in Israel and everyone did what was right in their own eyes.” (Judges 17:6, 21:25) And this seemed to be the case in the early chapters of 1 Samuel, too. Eli was the priest and judge at that time, and the young boy Samuel was in his care. But Eli's two sons, Hophni and Phineas, were worthless. That's not my opinion, it's in the text! (1 Samuel 2:12) They were worthless because they took larger portions of peoples' sacrifices than they were authorized to take (2:13-16); they took advantage of the women who served at the tabernacle (2:22); and if all that wasn't enough, we're told that they didn't know the LORD (2:12). Priests who didn't know the LORD?! How could that be?! Believe it or not, there are “pastors” in “churches” today who teach a kind of agnosticism that says there “might” be a God…MIGHT?! Maybe you can tell that I'm a little fired up about this. It turns out that, in the case of Hophni and Phineas, Eli's parenting was to blame. He attempted to correct them… but it didn't work; it wasn't enough. God's will was to raise up another… a faithful priest to serve Him. Now, we're tempted to think this is Samuel. I mean, he takes over the priesthood after Eli and his sons die. He's a faithful priest, prophet, and judge. But this is one of those times when widening our gaze to look beyond the first likely candidate is helpful. And yes, looking past Samuel, we see the perfect Priest, Prophet, and King– Jesus Himself. In Christ, God has established His house forever. You, dear Christian, and all who call upon the name of Jesus for salvation have been given a place in that household, free from the fear of ever being deemed worthless; God delights in you for the sake of His righteousness! In the Name + of Jesus. Amen.Almighty and most gracious God and Father, we implore You to turn the hearts of all who have forsaken the faith once delivered to Your Church, especially those who have wandered from it or are in doubt through the corruption of Your truth. Mercifully visit and restore them that in gladness of heart they may take pleasure in Your Word and be made wise to salvation through faith in Your Son, Jesus Christ, our Lord. Amen. -Rev. Dustin Beck is pastor at Holy Cross Lutheran Church, Corpus Christi, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Your favorite study Bible is now available in a simple, intuitive app on your device! Distinctively Lutheran notes on the full ESV text, helpful articles, and custom user settings offer an engaging experience in God's Word anywhere you go. Download The Lutheran Study Bible App.

July 18, 2024 Today's Reading: Catechism – What sins should we confess?Daily Lectionary: 1 Samuel 1:21-2:17; Galatians 6:1-18If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” (John 20:23)In the Name + of Jesus. Amen. The conscience. It's our concept of right and wrong. It's the referee that tells you whether a thought, word, or deed was in or out of bounds. It's the TV chef who tells you whether the dish that is your life is a delicious masterpiece, pleasing in God's eyes, or whether it should be tossed in the trash and ridiculed mercilessly. Maybe that was a bit of a stretch. But we've all felt the weight of our sins pressing on us. We've all had those moments when we've felt utterly alone in that sin, ashamed to tell another soul just how bad we are. And in times like those, more often than not, our conscience just isn't capable of delivering the goodness of the gospel that we need to hear. Don't get me wrong; God gave us our consciences when He wrote His law on our hearts. But like so many of God's good Gifts, our conscience is often co-opted for the evil plans and purposes of the devil, the world, and our sinful nature (The Lord's Prayer– Third Petition Explanation). So what can we do? Where do we turn? Fortunately, the Good News isn't something that we find inside ourselves, but in the life and death and resurrection of Jesus—all of which are applied to our wounded souls with words. Whether spoken or written, language is the vehicle God has chosen to combat the devil's wiles. And to speak such words, God has ordained pastors. He has sent His Church into the world with the command to forgive sins and to speak peace into the turmoil of lives wrecked by guilt and shame. If you've never been to Confession, talk to your pastor about it! Most of the times that I've heard folks' confession, it started out as a “Pastor, can we talk about something?” conversation. And in most cases, when someone needs to talk with their pastor, sin is at the root of the problem. Private Confession is almost like when you go to your doctor and he instructs you to “tell me where it hurts.” Whether you've committed sins or you've been sinned against, sin hurts. It damages consciences. It makes us “know and feel” sins in our hearts– but we don't have to carry these sins alone! Burdens like these were atoned for at the cross, and Holy Absolution proclaims the very same. In the Name + of Jesus. Amen.Lord, on You I cast my burden– Sink it in the deepest sea! Let me know Your gracious pardon, Cleanse me from iniquity. Let Your Spirit leave me never; Make me only Yours forever. (LSB 608:4)-Rev. Dustin Beck is pastor at Holy Cross Lutheran Church, Corpus Christi, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Your favorite study Bible is now available in a simple, intuitive app on your device! Distinctively Lutheran notes on the full ESV text, helpful articles, and custom user settings offer an engaging experience in God's Word anywhere you go. Download The Lutheran Study Bible App.

July 17, 2024Today's Reading: Galatians 5:1-26Daily Lectionary: 1 Samuel 1:1-20; Galatians 5:1-26But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. (Galatians 5:22-23)In the Name + of Jesus. Amen. Well? What's next? That was the question in the churches of Galatia when Paul continued on his second missionary journey. They had come to faith in Christ when they heard the gospel that Paul proclaimed, but shortly after Paul left, other teachers arrived, suggesting that Paul had only given them the basics of the faith…now it was time to make their commitment to Jesus a little more serious. That's how they get you. I've heard it called the “Jesus plus” problem. When Christianity tries to add something to Jesus, you wind up losing Jesus and putting your faith in whatever that other thing is (your works, your effort, your emotions). Paul heard about the Judaizers who were drafting right behind him and poisoning the well. It's no wonder that Galatians is among Paul's most emotionally charged letters! The whole book could be summed up in his questions, “Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” (Galatians 3:2-3). You didn't save yourself! What makes you think you're going to keep yourself saved?! Of course, Paul isn't anti-good works. But good works belong in the proper place, in freedom. The Christian church in America is often tempted to ask, “What's next?” We foolishly think that we could ever graduate from the simple truth of the Gospel: Jesus loves you; He died for you; He lives for you. Paul sets us free in his letter to the Galatians– not free to live however we want– but free from the burden of keeping God's law! What do we do with freedom like that? Paul says it like this: “I have been crucified with Christ. It is no longer I who live, but Christ Who lives in me. And the life I now live in the flesh I live by faith in the Son of God, Who loved me and gave Himself for me.” (Galatians 2:20) So your life as a Christian is less and less about you and more and more about Christ. As John the Baptist put it, “He must increase, but I must decrease.” (John 3:30) And as Christ increases in us, the fruit of the Spirit buds, blossoms, and blesses our neighbor. Go forth in freedom, for Christ is alive in you! In the Name + of Jesus. Amen.Fruitful trees, the Spirit's sowing, May we ripen and increase, Fruit to life eternal growing, Rich in love and joy and peace. (LSB 691:1)-Rev. Dustin Beck is pastor at Holy Cross Lutheran Church, Corpus Christi, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Your favorite study Bible is now available in a simple, intuitive app on your device! Distinctively Lutheran notes on the full ESV text, helpful articles, and custom user settings offer an engaging experience in God's Word anywhere you go. Download The Lutheran Study Bible App.

July 16, 2024Today's Reading: Ephesians 1:3-14Daily Lectionary: Judges 16:4-30; Judges 17:1-21:25; Galatians 4:12-31Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him… (Ephesians 1:3-4)In the Name + of Jesus. Amen. “What was God doing before creation?” the confirmation student asks his pastor. The pastor leans back and replies, “Well, St. Augustine answered that question like this: ‘He was preparing a punishment fit for those who ask such trifling questions…'” I think we can all hear the sarcasm in that answer… But in all seriousness, our lesson today gives us some insight into the mind and heart of God. “He chose us in Him before the foundation of the world.” (Ephesians 1:4). Now, before we get carried away, let's make a few careful observations about this reading. First, when Paul talks about election/predestination, he's always talking about “us.” It's a conversation of comfort and joy for Christians– not a statement about those who don't believe. Re-read the lesson, and notice how many times “our,” “we,” and “us” pop up! Second, pay close attention to that little preposition “in Him.” We're not the elect of God apart from Jesus but IN HIM. It's crucial for us to see that any time Paul's talking about those who are saved, it's always IN CHRIST. This corrects that error that some folks slip into when they teach that if you're elect, you'll be saved– one way or another– as if there could be a possibility of salvation apart from Jesus! Finally, pay attention to when all this stuff takes place. (It may be helpful to go back and read it one more time!) You've got God saving us in Christ from before the foundation of the world; you've got God giving us redemption through the blood of Jesus shed on Good Friday; and you've got God sealing us with the promised Holy Spirit when we heard the word of truth and believed it. This little section of Ephesians is packed full of blessings for you, dear Christian. If you ever doubt that God could love a sinner like you, flip to Ephesians 1 and take comfort in the knowledge that, before God said, “Let there be light,” you were on God's mind: He has blessed us in Christ to the praise of His glory! In the Name + of Jesus. Amen.Almighty Father, in Your Son You loved us when not yet begun Was this old earth's foundation! Your Son has ransomed us in love To live in Him here and above: This is Your great salvation. Alleluia! Christ the living, To us giving Life forever, Keeps us Yours and fails us never! (LSB 395:4)-Rev. Dustin Beck is pastor at Holy Cross Lutheran Church, Corpus Christi, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Your favorite study Bible is now available in a simple, intuitive app on your device! Distinctively Lutheran notes on the full ESV text, helpful articles, and custom user settings offer an engaging experience in God's Word anywhere you go. Download The Lutheran Study Bible App.

July 15, 2024 Today's Reading: Amos 7:7-15Daily Lectionary: Judges 15:1-16:3; Galatians 3:23-4:11Then Amos answered and said to Amaziah, “I was no prophet, nor a prophet's son, but I was a herdsman and a dresser of sycamore figs. But the LORD took me from following the flock, and the LORD said to me, ‘Go, prophesy to my people Israel.' (Amos 7:14-15)In the Name + of Jesus. Amen. I don't envy Amos. If you haven't read the book lately, I'll briefly remind you of what this minor prophet was given to proclaim to God's people. The book is nine chapters long. There are five verses of Gospel promise given at the very end of the book. For 136 verses, the full force of God's law and judgment pour forth from Amos' lips. Like most of us, I can't imagine that Amos relished his calling to be the bearer of such. bad. news. And yet, this was his calling from the LORD. In our reading today, he makes it plain that none of this was his idea! God called him to leave behind his sycamore fig trees and his flocks in Judah. His ministry would be in the Northern Kingdom, pruning the calloused hearts of Israel, who had, in large part, forsaken the LORD. You may remember hearing about the “sin of Jeroboam” throughout the pages of 1 and 2 Kings. Jeroboam set up “high places” for the Northern Kingdom to worship (instead of traveling to the Temple in Jerusalem). If that weren't enough, he created two (that's right, two!) golden calves in Israel, instructing the people to worship the LORD at these. This is the state of things when Amos sees his vision of the plumb line. This tool is essentially a string with a weight at the bottom. Its job is to show whether or not something is pointing straight up and down. Going to build without one? You might wind up with a leaning tower of Pisa. When God showed Amos the plumb line, the message was clear: Israel was out of plumb. Such a structure must be torn down and rebuilt! But, you know…the Gospel promises in Amos speak to this very image: “In that day I will raise up the booth of David that is fallen and repair its breaches, and raise up its ruins and rebuild it as in the days of old…” (Amos 9:11) The LORD Himself will rebuild His people through the resurrection of His Son, David's heir! In Him, we are built up, straight and true, a plumb delight in the eyes of God! In the Name + of Jesus. Amen.Anoint them prophets, men who are intent To be Your witnesses in word and deed, Their hearts aflame, their lips made eloquent, Their eyes awake to ev'ry human need. (LSB 682:2)-Rev. Dustin Beck is pastor at Holy Cross Lutheran Church, Corpus Christi, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Your favorite study Bible is now available in a simple, intuitive app on your device! Distinctively Lutheran notes on the full ESV text, helpful articles, and custom user settings offer an engaging experience in God's Word anywhere you go. Download The Lutheran Study Bible App.

July 14, 2024 Today's Reading: Mark 6:14-29Daily Lectionary: Judges 14:1-20; Galatians 3:1-22But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” (Mark 6:16)In the Name + of Jesus. Amen. While John the Baptist was the first figure to appear on the scene in St. Mark's gospel (Mark 1:4), his ministry and witness were abruptly halted when Herod had him arrested. We wouldn't have even known that John had been arrested, except that Mark reported it as a timestamp for the beginning of Jesus' ministry (Mark 1:14). In today's reading, John has already been beheaded, and the body of the text recounts the events of his martyrdom at the hands of Herod. We should note from the start that Herod didn't know what to make of Jesus. He was more open to believing that John had risen from the dead than the possibility that there could be another preacher following after him! This is a timely reminder that, in St. Mark's Gospel, no one in the account really understands who Jesus is until the centurion sees Him dead on the cross and confesses Him to be the Son of God! But let's get back to John. From Herod's guilty conscience concerning John, the narrative steps back in time to John's arrest for his preaching against Herod's adulterous marriage to Herodias. Herod is here depicted as conflicted with regard to John. Sure, he imprisoned him, but he held him to be a prophet. It apparently never resulted in repentance, but he was, for a time, unwilling to put him to death. All of that changed on Herod's birthday when a risqué dance and a foolish vow revealed just how spineless Herod truly was. John was reduced to a party favor for a puppet king. But Jesus says, “If the world hates you, know that it has hated me before it hated you.” (John 15:18). Jesus promises Christians that we “…will be hated by all for [His] name's sake, but the one who endures to the end will be saved.” (Mark 13:13). Persecution would be a terrifying prospect if our hope weren't rooted in the death and resurrection of Christ! Since Christ is risen, we know our lives have been hidden away in Him through the waters of Holy Baptism. Death has no dominion over us! God grant us to joyfully pray: “Lord, it belongs not to my care Whether I die or live; To love and serve Thee is my share, and this Thy grace must give. If life be long, I will be glad That I may long obey; If short, yet why should I be sad To soar to endless day?” (LSB 757:1-2) In the Name + of Jesus. Amen.O Lord, You granted Your prophets strength to resist the temptations of the devil and courage to proclaim repentance. Give us pure hearts and minds to follow Your Son faithfully even into suffering and death; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.-Rev. Dustin Beck is pastor at Holy Cross Lutheran Church, Corpus Christi, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Your favorite study Bible is now available in a simple, intuitive app on your device! Distinctively Lutheran notes on the full ESV text, helpful articles, and custom user settings offer an engaging experience in God's Word anywhere you go. Download The Lutheran Study Bible App.

As the construction of the wall of Jerusalem nears completion, opposition against Nehemiah and the people of God grows. Nehemiah wisely recognizes the plots of his enemies and refuses to yield to their threats and intimidation. Even though the enemies of God's people find allies within Judah, Nehemiah refuses to fall into sin and prays that the LORD would remember his enemies. By the LORD's grace, the people finish the work on the wall of Jerusalem in only fifty-two days, even as the need for people to settle in the city continues. Rev. James Helms, Jr., pastor at Holy Cross Lutheran Church in Greenbelt, MD, joins host Rev. Timothy Appel to study Nehemiah 6:1-7:4. "God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

After Nehemiah's inspection of the wall, the people begin to work. The list of workers shows the willingness of God's people to do the labor needed. Although the areas of expertise of the workers varied, together they recognized the need and participated in the construction of the walls of Jerusalem. Although the various locations of gates and sections of the wall may not be known to us exactly, their names serve as a reminder of the reality of the city of Jerusalem. As the LORD gave His people strength to accomplish the task at hand, He was at work in history to make ready the place where His own Son, Jesus, would be crucified outside the city walls for the salvation of sinners. Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Nehemiah 3:1-32. "God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

These proverbs emphasize the stability and satisfaction that wisdom brings, such as providing an enduring foundation and the fulfillment of desires for the righteous. In contrast, the foolish face insecurity and the dread of their fears coming true. The chapter reinforces that the blessings of the Lord enrich the life of the righteous, whereas the prospects of the wicked lead only to disappointment and ruin. The Rev. Dustin Beck, pastor of Holy Cross Lutheran Church in Warda, TX, joins the Rev. David Boisclair, guest host, to study Proverbs 10:13-24. Learn more about Sharathon 2024 and give now at kfuo.org/sharathon. Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God's will.

The LORD tells His people with vivid imagery that they have separated themselves from Him. He speaks of their defilement in their words and actions. He condemns their deceitful plots and plans. In response, the people confess their rebellion, their idolatry, and their complete lack of justice and righteousness, and they throw themselves upon God's mercy. The LORD knows that no one else can serve as Intercessor and Redeemer, so He Himself comes to bring His righteousness and salvation. In Christ, the LORD has kept His promise and given to us His Spirit and His Word as an everlasting covenant with us. Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Isaiah 59:1-21. "The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

Following His resurrection, one of the first things Jesus did was to give His church a profound gift: the authority to forgive sins, as well as the duty to withhold forgiveness from those who remain unrepentant. This significant aspect of faith may have been a topic of discussion in your Confirmation classes, yet the question remains—have you fully embraced this divine gift? This episode delves into the profound significance of Jesus' institution of the Office of the Keys and the practice of Confession and Absolution. The Rev. Dustin Beck, pastor of Holy Cross Lutheran Church in Warda, TX, joins the Rev. Dr. Phil Booe to discuss Confession and Absolution. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, Texas, joins Andy and Sarah to talk about the difference between Palm Sunday and Sunday of the Passion, how the Church typically observes Palm Sunday, what makes this day unique in the Church Year, and the scripture readings and hymns we have for this day. Learn more about our Lutheran Church Year and practices at lcms.org/worship. This program originally aired March 25, 2021.

Midweek Lenten Worship Service, February 28, 2024 God on Trial Midweek Lenten SeriesFirst Reading: Psalm 119. Passion History According to St. Mark, Mark 14:27-42.Sermon: Matthew 26:57-75. God on Trial: TestimonyPastor David Parsons, Holy Cross Lutheran Church

St. Paul calls the Galatians away from their foolishness. False teaching has taken their eyes off Christ crucified so that they think that they can somehow be perfected by works of the Law, even though the Holy Spirit was given to them when they heard the Word of God with faith. Though the Judaizers claim that being a son of Abraham is a matter of circumcision, St. Paul shows from the Word of God that to be a son of Abraham is to share Abraham's faith in the promise of God. Anyone who tries to rely on works is under a curse, for we sinners cannot fulfill the Law. Instead, to be righteous is to live by faith in Christ, who has become a curse for us so that we would share in all the blessings of God's promise. Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, and Rev. Dr. Brian Kachelmeier, pastor at Crown of Life Lutheran Church in San Antonio, TX, join host Rev. Timothy Appel to study Galatians 3:1-14. “No Other Gospel” is a series on Sharper Iron that goes through the epistle of Galatians. St. Paul writes an urgent letter to the Galatians lest they forsake the one true Gospel. The apostle calls the Galatians away from the teaching of the Judaizers, because salvation does not come when we add any sort of works to what Jesus has done for us. We are only saved by God's grace in Christ Jesus.

This final chapter, written as a prayer, differs from the acrostic poems of the previous chapters, yet it maintains the tone of deep sorrow and mourning. It vividly describes the profound suffering of the people, the loss of their heritage, and the desolation of their land. The narrator pleads for God's attention and mercy, acknowledging their sins and the enduring consequences. The chapter ends with a powerful appeal to God to not forsake them, reflecting a blend of despair and hope, and a yearning for restoration and renewal. The Rev. Dustin Beck, pastor of Holy Cross Lutheran Church in Warda, TX, joins the Rev. Dr. Phil Booe to study Mark Lamentations 5. Embark on a journey through the Book of Lamentations, a deeply moving poetic reflection on the destruction of Jerusalem by the Babylonians. This book is a profound expression of grief, portraying the desolation of a city and a people who have experienced immense suffering. Each chapter brings its unique perspective, from the vivid portrayal of Jerusalem as a lonely, grieving widow to the poignant pleas for mercy and reflection on the unyielding justice of God. The imagery is stark and emotive, encapsulating the pain of exile and the consequences of turning away from God. Yet, amidst the mourning, Lamentations also offers glimmers of hope and the possibility of redemption. It's a powerful exploration of human sorrow, divine justice, and the enduring faithfulness of God, even in the darkest of times.

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study 1 Corinthians 11:17-34. St. Paul gives much-needed correction to the Corinthians' practice at the Lord's Table. Because of their abuses, they are not coming together to eat the Lord's Supper, but their own. He calls them back to the basics: the Words of Jesus that declare that this meal is His true Body and Blood. When we receive it, we proclaim His death until He comes. Therefore, those who would receive it worthily must examine themselves and believe that they are receiving Jesus' Body and Blood, lest they eat and drink harm upon themselves. By this proper judgment, the Corinthians will receive the Supper to their benefit. “Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

The Rev. James Helms, Jr., pastor of Holy Cross Lutheran Church in Greenbelt, MD, joins the Rev. Dr. Phil Booe to discuss Christian discipleship. The discussion turns to discipline in this last Free-Text First Friday of 2023. What does it mean to be disciplined as a follower of Christ? Far from the negative connotations of punishment or rigid control, biblical discipline is rooted in the overflow of God's love. Through the Holy Spirit, God patiently transforms believers into the image of Jesus, purifying them as vessels set apart for holy use. For many Christians, the call to obedience clashes with cultural preferences for self-determination and comfort. How do believers embrace discipline not as oppression, but as an invitation to share in Christ's sufferings and holiness? What practices and postures enable divine discipline to shape human hearts?

The Rev. Dustin Beck, pastor of Holy Cross Lutheran Church in Warda, TX, joins the Rev. Dr. Phil Booe to study the Joshua 23. The aging leader, Joshua, has gathered the Israelites at Shechem, the sacred ground of their forefathers' covenant with God. With Canaan conquered, Joshua imparts his final counsel, emphasizing the crucial balance of faith and obedience, urging the people to remain steadfast in their covenant with the Almighty. This chapter encapsulates Joshua's legacy of unwavering leadership and serves as a timeless testament to the enduring power of faith. The Book of Joshua is a compelling account of the Israelites' conquest of Canaan under the leadership of Joshua. It narrates their journey from the crossing of the Jordan River to the triumphant capture of the Promised Land. Filled with military campaigns, divine guidance, and moments of faith and obedience, this book underscores the fulfillment of God's promises and the importance of unwavering commitment to their divine mission. It stands as a powerful testament to the faith, resilience, and unity of the Israelites as they claim the inheritance promised to them by God.

The Rev. James Helms, Jr., pastor of Holy Cross Lutheran Church in Greenbelt, MD, joins the Rev. Dr. Phil Booe to study Joshua 7. After the miraculous victory at Jericho, the Israelites are filled with confidence, but things take a sudden turn. The chapter reveals the story of Achan, who disobeys God's command by taking forbidden plunder from Jericho. This act of disobedience brings a devastating consequence, as the Israelites suffer a defeat at the hands of the city of Ai. Joshua's bewilderment and anguish mirror the gravity of the situation, and the chapter serves as a cautionary tale about the importance of obedience and the consequences of disobedience to God's commands. The Book of Joshua is a compelling account of the Israelites' conquest of Canaan under the leadership of Joshua. It narrates their journey from the crossing of the Jordan River to the triumphant capture of the Promised Land. Filled with military campaigns, divine guidance, and moments of faith and obedience, this book underscores the fulfillment of God's promises and the importance of unwavering commitment to their divine mission. It stands as a powerful testament to the faith, resilience, and unity of the Israelites as they claim the inheritance promised to them by God.

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Ecclesiastes 3:1-15. The poem that Solomon writes at the beginning of Ecclesiastes 3 helps us to see the passing of time from God's perspective. He appoints a time for all matters of our lives, allowing us to receive everything that happens in this life in view of His fatherly, divine goodness and mercy. God makes everything beautiful in its time, yet by placing eternity into our hearts in a way that we cannot find it out completely, He leads us to find our rest in only in Him. In this way, we can find joy in the lot that God has given us now, for only God's work endures forever. “Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon's favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.