Podcasts about scriptura

Scripture: Philemon 17-25

In die derde episode van die reeks gesels Scriptura oor vrae 6 tot 8, wat handel oor geslagtelikheid, transgenderteorieë, en God se skeppingsorde. Hoekom moet ons God se plan en doel met die twee geslagte vertrou? Het God enige foute gemaak met die skepping van 'n persoon se geslag, en wat het na die sondeval verkeerd geloop? Kan dit wees dat iemand in die verkeerde lyf gebore is? Wat is die gnostiese en mistieke idees oor geslagtelikheid? Is liggaam en gees veronderstel om geintegreerd te wees? Kan identiteit in geslag en geslagtelikheid gevind word?

What comes after deconstruction? In this episode, we talk with AJ Swoboda—pastor, professor, and author of After Doubt and A Teachable Spirit—about why doubt has become so common, why it shouldn't be the end of the story, and how real spiritual formation takes shape in our lives.  We explore:  The limits of “just me and my Bible” Christianity  A fresh take on sola Scriptura from a Protestant perspective  Why we all carry traditions—whether we admit it or not  The value of humility and a teachable spirit  Why formation is slower—but deeper—than deconstruction  With humor, honesty, and pastoral wisdom, AJ offers a compelling vision for rebuilding faith that can last.  AJ Swoboda is a pastor, theologian, and author who teaches Bible, theology, and Christian formation at Bushnell University. He is also co-host with Nijay Gupta of the Slow Theology podcast. Find out more about AJ's books, writing, and socials at https://ajswoboda.com/. Check out his latest, A Teachable Spirit, at https://a.co/d/3lBZxE4.    

Scripture: Philemon 1-7

In episode twee van die nuwe Kategismus vir Menslike Seksualiteit, gesels Scriptura oor die skeppingsdoel en opdrag vir die mens. Die volgende vrae se antwoorde word uiteengesit: Wat is die geslagte waarmee God die mens geskape het?  Wat vereis God deur ons na Sy beeld te skep, en ook hoekom het God die mens as man of vrou na Sy beeld geskape? 

Scripture: Matthew 12:41-42

Al optulea episod din seria ANATOMIA DOLIULUI vine cu o discuție benfică pentru oricine pe care am purtat-o cu Șefania Botez. Ștefania este specializată în psihoterapiesistemică de cuplu și familie, este președinta asociației consilierilor creștini din România, are o vastă experiență în profesia sa, dar toate cunoștințele ei sunt ancorate în Scriptura. Episodul de azi are o abordare mai tehnică. O discuție desprecum metabolizează pierderea corpul și creierul nostru. Tocmai de aceea te încurajez să îl asculți, chiar dacă nu ai ascultat niciun alt episod din această serie, pentru că se potrivește pe multe etape din viață, nu doar pe perioada de doliu. Sper ca episodul de azi să îți fie de folos în a recunoaște că durerea altuia poate să existe, chiar dacă ți se pare că nu sevede sau nu arată așa cum ți-ai imaginat tu că ar trebui să arate. Și sper să pleci la drum măcar cu o frază potrivită pe care să o spui cuiva care pierde brusc sau într-un mod anticipat pe cineva. Și dacă ai găsit ceva de ajutor înaceastă serie te încurajez să îți arăți aprecierea printr-o donație. __________ Pe ȘTEFANIA o găsești aici:Facebook - ⁠ https://www.facebook.com/stefaniabotezpsihoterapeut__________Dacă dorești să susții #VULNERABIL o poți face aici:REVOLUT - @ramonalazar1RO37BTRL00601201B14434XX (RON)RO12BTRLEURCRT00B1443401 (EUR)https://buymeacoffee.com/vulnerabilNu uita să dai FOLLOW dacă asculți pe Spotify, un RATING și un REVIEW dacă asculți ⁠pe Apple Podcasts și SUBSCRIBE dacă asculți pe Youtube. Prin asta contribui la fiecare episod al acestui podcast și mă ajuți să ducem poveștile acestea mai departe.Urmărește-mă și pe rețelele sociale:Instagram – ⁠⁠⁠⁠https://www.instagram.com/ramylazar/⁠⁠⁠Facebook – ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠ ⁠ ⁠https://www.facebook.com/ramy.scurtu⁠⁠⁠Website – ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://ramonalazar.ro⁠

Scripture: Matthew 12:38-40

Scripture: Philippians 3:17-4:1

Scripture: Various Texts

Scripture: Matthew 12:33-37

În acest episod discutăm despre diferența esențială între a vorbi și a comunica, despre ascultarea activă și tiparele care distrug relația fără să ne dăm seama.Descoperă cum ne învață Scriptura să vorbim cu adevăr, dar și cu dragoste – și cum putem reaprinde dialogul autentic în familie.Pentru toți cei care știu că iubirea are nevoie decuvinte… dar și de tăceri care ascultă.

În episodul de azi, stau de vorbă cu Adina-Luiza Idor — psihoterapeut experiential și sistemic, terapeut ocupațional, soție, mamă a trei fetițe și o femeie care a înțeles că mângâierea, empatia și ascultarea pot fi punți spre inimile zdrobite. Adina ne ajută să înțelegem cum percep copiii moartea în funcție de vârstă, ce reacții emoționale sau comportamentale pot apărea și, mai ales, cum putem deveni noi, adultii, o prezență care oferă siguranță și încredere.Fie că ești părinte, educator, slujitor sau prieten al unei familii îndoliate, cred că vei găsi aici o perspectivă nu doar informată, ci și adânc ancorată în speranța care vine din Dumnezeu — Cel care, cum spune Scriptura, „tămăduiește pe cei cu inima zdrobită și le leagă rănile”.Rămâi aproape. Uneori, cel mai de folos lucru pe care îl putem oferi e o întrebare bine pusă, o lacrimă împărtășită, o prezență care spune: „Sunt aici, chiar dacă nu știu ce să spun.”__________ Pe ADINA o găsești aici:Facebook - https://www.facebook.com/adinaluiza.idorInstagram - https://www.instagram.com/psiholog_adina_idor/ __________Dacă dorești să susții #VULNERABIL o poți face aici:Ramona LazarRO37BTRL00601201B14434XX (RON)RO12BTRLEURCRT00B1443401 (EUR)https://buymeacoffee.com/vulnerabilNu uita să dai FOLLOW dacă asculți pe Spotify, un RATING și un REVIEW dacă asculți ⁠pe Apple Podcasts și SUBSCRIBE dacă asculți pe Youtube. Prin asta contribui la fiecare episod al acestui podcast și mă ajuți să ducem poveștile acestea mai departe.Urmărește-mă și pe rețelele sociale:Instagram – ⁠⁠⁠⁠https://www.instagram.com/ramylazar/⁠⁠⁠Facebook – ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠ ⁠ ⁠https://www.facebook.com/ramy.scurtu⁠⁠⁠Website – ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://ramonalazar.ro⁠⁠⁠

Scriptura gesels oor pous Francis se afsterwe en die nuwe pous Leo XIV se verkiesing. Dan word Jean Oosthuizen van Ontlaar se artikel oor radikale bevrydende humaniteit en sy "vryheid" wat wegdeins van rigiede dogmatiese geloof in die hiermaals bespreek. 

THE Doctrine of SOLAS SCRIPTURA means that as a Christian, we believe, trust, and follow in the biblical Scriptures alone plus nothing. Today, I am going to show you what the Catholic Church believes as compared to the Protestant church regarding Solas Scriptura. Let's get started.Please SUBSCRIBECheck out www.StevenGarofalo.Com for exclusive ContentBecome a supporter of this podcast: https://www.spreaker.com/podcast/reason-for-truth--2774396/support.

Scripture: Matthew 12:22-32

Fr. Andrew Crabtree grew up Baptist, but got involved in more nondenominational congregations as a young man. He began touring as a Christian musician, having radio success with his band "Calling Glory." His experience of playing concerts in different denominations got him thinking about the divisions in Christianity, and he began to long for Christian unity. While studying at a Wesleyan university, his concept of sola Scriptura began to crumble, and he felt deeply drawn to the Catholic Faith. He entered the Church in 2015, and shortly thereafter began formation for the priesthood.

Scripture: Matthew 12:15-21

Scriptura voer 'n tweede onderhoud met Ds Dubois du Toit van die NG kerk Suiderhof in Namibië oor die uittrede van 10 NG kerke uit die Algemene Sinode (ASM) as gevolg van afwykings van die Skrif.  Die NG Kerk Namibië verwerp die waninterpretasie van die skrif, onbybelse kerkorde, homoseksualiteit, homoseksuele huwelike, humanistiese invloed en die "woke" beweging wat al vanaf 2002 die sinode besluite onbybels beinvloed het. Teologiese opleiding wat ook afwyk van die gereformeerde leer vir die afgelope 30 jaar, is nou ook onder die vergrootglas.

Scripture: Luke 24:50-53

Martin Luther is a hero to countless Christians around the world. The birth of European Protestantism and the Lutheran Church cannot be expressed without citing the 95 theses that Martin Luther posted to the church door on Halloween 1517. A diet of worms follows.Whether you want to celebrate Fred the Wise or Pope Leo X, big changes came to Western Christendom because of Martin Luther's refusal to back down from a fight he believed in. He also believed that God wants people to suffer, so we'll take the whole thing in parts, favoring some things and not others.... We examine the Five Solae: Fidae, Scriptura, Gratia, Christus, and Deo Gloria; and how Protestantism differs from the Imperial tradition from which it was born. We also take a look at contemporary protestors, like Ulrich Zwingli, John Calvin, Menno Simons, the anabaptists of Zurich, and the dramatic climax of Guy Fawkes' treasonous Gun Powder Plot.All this and more....Support us on Patreon or you can get our merch at Spreadshop. Join the Community on Discord. Learn more great religion factoids on Facebook and Instagram. 

Scripture: Luke 24:1-12

Scripture: Various Texts

Scripture: Luke 19:28-40

Matt Swaim, Ken Hensley, and Kenny Burchard continue their series looking at how they began to rethink their commitment to the Bible alone as the sole and sufficient rule for faith and practice. Kenny Burchard shares a list of some key things that the Bible can't tell you using only the principle of sola Scriptura, and Matt Swaim shares how Flannery O'Connor helped him see that the Right of Private Judgment can lead to Gnosticism. Hope you enjoyed this latest series! We look forward to sharing a new series of On the Journey soon... More episodes: https://chnetwork.org/on-the-journey-show/ Our Online Community: https://www.chnetwork.org/community Support our work: https://www.chnetwork.org/compass

22 And it was the feast of the dedication at Jerusalem: and it was winter.Facta sunt autem Encaenia in Jerosolymis, et hiems erat. 23 And Jesus walked in the temple, in Solomon's porch.Et ambulabat Jesus in templo, in porticu Salomonis. 24 The Jews therefore came round about him, and said to him: How long dost thou hold our souls in suspense? If thou be the Christ, tell us plainly.Circumdederunt ergo eum Judaei, et dicebant ei : Quousque animam nostram tollis? si tu es Christus, dic nobis palam. 25 Jesus answered them: I speak to you, and you believe not: the works that I do in the name of my Father, they give testimony of me.Respondit eis Jesus : Loquor vobis, et non creditis : opera quae ego facio in nomine Patris mei, haec testimonium perhibent de me : 26 But you do not believe, because you are not of my sheep.sed vos non creditis, quia non estis ex ovibus meis. 27 My sheep hear my voice: and I know them, and they follow me.Oves meae vocem meam audiunt, et ego cognosco eas, et sequuntur me : 28 And I give them life everlasting; and they shall not perish for ever, and no man shall pluck them out of my hand.et ego vitam aeternam do eis, et non peribunt in aeternum, et non rapiet eas quisquam de manu mea. 29 That which my Father hath given me, is greater than all: and no one can snatch them out of the hand of my Father.Pater meus quod dedit mihi, majus omnibus est : et nemo potest rapere de manu Patris mei. 30 I and the Father are one.Ego et Pater unum sumus. 31 The Jews then took up stones to stone him.Sustulerunt ergo lapides Judaei, ut lapidarent eum. 32 Jesus answered them: Many good works I have shewed you from my Father; for which of these works do you stone me?Respondit eis Jesus : Multa bona opera ostendi vobis ex Patre meo : propter quod eorum opus me lapidatis? 33 The Jews answered him: For a good work we stone thee not, but for blasphemy; and because that thou, being a man, maketh thyself God.Responderunt ei Judaei : De bono opere non lapidamus te, sed de blasphemia; et quia tu homo cum sis, facis teipsum Deum. 34 Jesus answered them: Is it not written in your law: I said you are gods?Respondit eis Jesus : Nonne scriptum est in lege vestra, Quia ego dixi : Dii estis? 35 If he called them gods, to whom the word of God was spoken, and the scripture cannot be broken;Si illos dixit deos, ad quos sermo Dei factus est, et non potest solvi Scriptura : 36 Do you say of him whom the Father hath sanctified and sent into the world: Thou blasphemest, because I said, I am the Son of God?quem Pater sanctificavit, et misit in mundum vos dicitis : Quia blasphemas, quia dixi : Filius Dei sum? 37 If I do not the works of my Father, believe me not.Si non facio opera Patris mei, nolite credere mihi. 38 But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me, and I in the Father.Si autem facio : etsi mihi non vultis credere, operibus credite, ut cognoscatis, et credatis quia Pater in me est, et ego in Patre.

32 The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.Audierunt pharisaei turbam murmurantem de illo haec : et miserunt principes et pharisaei ministros ut apprehenderent eum. 33 Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me.Dixit ergo eis Jesus : Adhuc modicum tempus vobiscum sum : et vado ad eum qui me misit. 34 You shall seek me, and shall not find me: and where I am, thither you cannot come.Quaeretis me, et non invenietis : et ubi ego sum, vos non potestis venire. 35 The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?Dixerunt ergo Judaei ad semetipsos : Quo hic iturus est, quia non inveniemus eum? numquid in dispersionem gentium iturus est, et docturus gentes? 36 What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come?quis est hic sermo, quem dixit : Quaeretis me, et non invenietis : et ubi sum ego, vos non potestis venire? 37 And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.In novissimo autem die magno festivitatis stabat Jesus, et clamabat dicens : Si quis sitit, veniat ad me et bibat. 38 He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water.Qui credit in me, sicut dicit Scriptura, flumina de ventre ejus fluent aquae vivae. 39 Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.Hoc autem dixit de Spiritu, quem accepturi erant credentes in eum : nondum enim erat Spiritus datus, quia Jesus nondum erat glorificatus.

Scripture: Matthew 12:9-14

Former Protestant pastors Ken Hensley and Kenny Burchard continue their series looking at how they began to rethink their commitment to the Bible alone as the sole and sufficient rule for faith and practice. Matt, Ken, and Kenny spent previous episodes looking at whether or not the Reformation doctrine of "sola Scriptura" is workable, whether or not it is taught in the Bible, and whether or not it reflects early Christian faith and practice. In this episode, they look at one more category: Is "sola Scriptura" logical? Does it even make sense? More episodes: https://chnetwork.org/on-the-journey-show/ Our Online Community: https://www.chnetwork.org/community Support our work: https://www.chnetwork.org/compass

Scripture: Matthew 12:1-8

Scripture: Matthew 11:28-30

The Word of God has absolute authority because only God Himself can bind our consciences absolutely. Today, R.C. Sproul articulates the formal principle of the Protestant Reformation, sola Scriptura. Get R.C. Sproul's teaching series God Alone on DVD, lifetime digital access to the messages and study guide, and a copy of the book The Heart of the Reformation for your donation of any amount: https://gift.renewingyourmind.org/3942/donate Meet Today's Teacher:   R.C. Sproul (1939–2017) was known for his ability to winsomely and clearly communicate deep, practical truths from God's Word. He was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, host of the Ask Ligonier podcast, and a graduate of Presbyterian Theological College in Melbourne, Australia. Nathan joined Ligonier in 2012 and lives in Central Florida with his wife and four children. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Scripture: Matthew 11:25-27

Former Protestant pastors Ken Hensley and Kenny Burchard continue their series looking at how they began to rethink their commitment to the Bible alone as the sole and sufficient rule for faith and practice. Matt, Ken, and Kenny look back at the history of the early Church to ask some key questions about "sola Scriptura." For instance, why did it take so many centuries for the Church to formalize the New Testament? And if "sola Scriptura" was the belief and practice of the early Church, why do the most ancient Christian creeds make no mention of it? More episodes: https://chnetwork.org/on-the-journey-show/ Our Online Community: https://www.chnetwork.org/community Support our work: https://www.chnetwork.org/compass

Scripture: Matthew 11:20-24

Former Protestant pastors Ken Hensley and Kenny Burchard continue their series looking at how they began to rethink their commitment to the Bible alone as the sole and sufficient rule for faith and practice. The two passages of Scripture most often cited in defense of sola Scriptura are the account of the "noble Bereans" in Acts 17, and Paul referring to Scripture as "God-breathed" in 2 Timothy 3:16. But do these passages truly teach sola Scriptura, or are there better ways to understand them? More episodes: https://chnetwork.org/on-the-journey-show/ Our Online Community: https://www.chnetwork.org/community Support our work: https://www.chnetwork.org/compass

Scripture: Matthew 11:16-19

Former Protestant pastors Ken Hensley and Kenny Burchard continue their series looking at how they began to rethink their commitment to the Bible alone as the sole and sufficient rule for faith and practice. In this episode, they discuss whether the case for "sola Scriptura" is something that is clear from the teachings of Scripture itself, or whether one has to come at Scripture already having a "sola Scriptura" mindset in order to argue that Scripture teaches "sola Scriptura." You followed that, right? More stories and episodes: https://www.chnetwork.org Our Online Community: https://www.chnetwork.og/community Support our work: https://www.chnetwork.org/compass  

What does "sola Scriptura" really mean and why is it such an important doctrine concerning the unique authority of God's word? This has been called the "formal cause" of the Reformation in response to the erroneous teaching of the Catholic Church's three-legged stool of authority. You can watch this message here.

Scripture: Matthew 11:7-15

  We're taking a short break this week from our series on sola Scriptura to invite you to a special event, exclusively for Protestant pastors who have become -- or are thinking seriously about becoming -- Catholics. There are certain things that only clergy converts to Catholicism can truly relate to -- such as planning your last sermon before resigning from ministry. In this episode, Ken and Kenny share how that last sermon played out for each of them, as well as who they were most afraid to tell about their decision to become Catholic, and which pastor convert was most helpful to them personally as they entered the Church. The uniqueness of this shared experience among clergy converts highlights why we are so excited to be able to partner with the St. Paul Center for a special conference designed exclusively for converts to the Catholic Faith whose background in Protestant ministry, academia, or the mission field had to be left behind when they became Catholic. The event will take place May 30-June 1 at the St. Paul Center in Steubenville, OH, near the campus of Franciscan University. We're keeping the event small so everyone can have a chance to talk to everyone else and share experiences, but many of the names of those involved are ones you already know: Dr. Scott Hahn, Dr. John Bergsma, Msgr. Jeffrey Steenson, and of course, Ken Hensley and Kenny Burchard, all of whom served as Protestant pastors of some kind before becoming Catholic. If you're a Catholic convert from a professional ministry background, we'd love to see you there! Please reach out to us if you're interested. More information: chnetwork.org/clergyconference We'll be back next week with another episode in our ongoing series on sola Scriptura!

Scripture: Matthew 11:1-6

Former Protestant pastors Ken Hensley and Kenny Burchard continue their series looking at how they began to rethink their commitment to the Bible alone as the sole and sufficient rule for faith and practice. In the last episode, Matt, Ken, and Kenny discussed how "sola Scriptura" was clearly not the authority model followed by the early Church. But are there any clues in the writings of the New Testament that indicate whether or not the apostles expected "sola Scriptura" to be the norm for the generations of Christians that followed them? More stories and episodes: https://www.chnetwork.org Our Online Community: https://www.chnetwork.org/community Support our work: https://www.chnetwork.org/compass

Scripture: Matthew 10:40-42

Former Protestant pastors Ken Hensley and Kenny Burchard continue their series looking at how they began to rethink their commitment to the Bible alone as the sole and sufficient rule for faith and practice. In the previous episode, they discussed how sola Scriptura does not, and cannot work. But if sola Scriptura is indeed Biblical, then Christians are obliged to observe it. This time around, Matt, Ken, and Kenny begin to reflect on whether or not sola Scriptura is the teaching of the Bible, starting with what we see recorded about how Christian authority functioned in the New Testament itself. More episodes: https://chnetwork.org/on-the-journey-show/ Our Online Community: https://www.chnetwork.org/community Support our work: https://www.chnetwork.org/compass

Scripture: Matthew 10:34-39

Former Protestant pastors Ken Hensley and Kenny Burchard continue their series looking at how they began to rethink their commitment to the Bible alone as the sole and sufficient rule for faith and practice. If the Bible Alone is the sole source of authority for Christian faith and practice under sola Scriptura, then why are so many Christians who hold to sola Scriptura divided against one another over what the Bible means? Matt, Ken, and Kenny talk about the implications intrinsic to sola Scriptura that ultimately make it unworkable on its own as a foundation for Christian authority. More stories and resources: https://www.chnetwork.org Our Online Community: https://www.chnetwork.org/community Support our work: https://www.chnetwork.org/compass

Former Protestant pastors Ken Hensley and Kenny Burchard continue their series looking at how they began to rethink their commitment to the Bible alone as the sole and sufficient rule for faith and practice. One of the key effects of the Reformation was that the right of private judgment -- which had always been allowed in a limited way by the Catholic Church-- was expanded by Luther and others to become a universal right, immediately leading to discord and division even among Luther and his earliest followers. Matt, Ken and Kenny argue that this is one of the main reasons that the Reformation doctrine of sola Scriptura simply does not -- and cannot -- work. More stories and resources: https:///www.chnetwork.org Our Online Community: https://community.chnetwork.org Support our work: https://chnetwork.org/donate

When Ken Hensley and Kenny Burchard were Protestant pastors, they believed and taught what many Christians profess: the doctrine of sola Scriptura, which holds that the Bible alone is the sole and sufficient rule of faith. Along with fellow Catholic convert Matt Swaim, they begin a series unpacking the basic conditions and consequences of sola Scriptura, and share the ways that each of them began to question its workability, its historicity, and whether or not it was even a biblically sound doctrine. More stories and resources: https://www.chnetwork.org Our Online Community: https://community.chnetwork.org Support our work: https://www.chnetwork.org/compass

What do we mean by the phrase, sola Scriptura? What does it mean that the Bible is our authority for life today? How does that fit in a culture that emphasizes “my truth?” We'll discuss these questions and more with our guest, Dr, Ben Witherington around his new book Sola Scriptura: Scripture's Final Authority in the Modern World. Bible scholar Ben Witherington is Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary and on the doctoral faculty at St. Andrews University in Scotland. Witherington has written over sixty books, including The Jesus Quest and The Paul Quest, both of which were selected as top biblical studies works by Christianity Today. He also writes for many church and scholarly publications, and is a frequent contributor to the Patheos website. ==========Think Biblically: Conversations on Faith and Culture is a podcast from Talbot School of Theology at Biola University, which offers degrees both online and on campus in Southern California. Find all episodes of Think Biblically at: https://www.biola.edu/think-biblically. Watch video episodes at: https://bit.ly/think-biblically-video. To submit comments, ask questions, or make suggestions on issues you'd like us to cover or guests you'd like us to have on the podcast, email us at thinkbiblically@biola.edu.