Podcasts about judg

Send us a textWelcomeThanks for pressing play! In today's journey through Judges we meet Samson—the gifted judge who could tear lions to shreds, yet couldn't rein in his own appetite. His life is a walking paradox: Spirit-empowered, vow-bound … and willfully compromised.  The big question we're chasing: How can a holy God work through people who are anything but holy? If you've ever felt the tension between your calling and your failures, Samson's story is your mirror—and your hope.Episode Notes1. Three Snapshot Scenes1. **The Woman (vv. 1-4)**     “She is right in my eyes.” – Samson     • Impulse over covenant     • Echo of the book's theme: *“Everyone did what was right in his own eyes”* (Judg 21:25).2. **The Lion (vv. 5-9)**     • Spirit-given strength vs. self-given silence     • Touches a carcass twice, quietly breaking his Nazirite vow.3. **The Riddle (vv. 10-12)**     • A seven-day drinking feast among Philistines     • “Out of the eater came something to eat…”—turning sin's secrecy into gambling capital.2. Big Truths to Chew On| Truth | Why It Matters || God's sovereignty bends even sinful choices into redemptive purposes (v. 4). | Your failures don't write the final chapter. || Charisma without character caves in. | Spiritual gifting ≠ spiritual maturity. || “Right in my eyes” is the default of a leaderless heart. | We all need a better King than ourselves. |3. Reflection Questions1. Where do you rely on gifting while neglecting character?  2. Which appetites currently drive your “sight-based” decisions?  3. How have you seen God redeem a bad choice you made?  4. In what area do you need to swap *“right in my eyes”* for *“right in God's eyes”* this week?### 4. Practice This Week• 30-Minute Audit:** List recent decisions. Mark each *S* (sight) or *F* (faith). Pray over the *S's.*  • Honey Fast:** Skip your go-to comfort snack/beverage for three days. Each craving = a cue to pray, “Lord, master my appetites.”  • Accountability Text:** Ask a trusted friend, “What blind-spot do you see in me that I justify as ‘right in my eyes'?”6. Resources & Links Karl Barth, *Church Dogmatics* IV/1, p. 209 – on God's use of human sin for divine purpose  ---##

A life of exploits requires deep knowledge of God (Col. 1:10) and fruitfulness in every good work (John 15:2), built on unwavering diligence (Prov. 22:29) and excellence like Daniel (Dan. 6:3). Those who live by God's principles (Luke 4:16) and cultivate virtue, temperance (1 Cor. 6:12), and patience (Prov. 25:28) stand out. There are 7 key ways to do exploits: consistency (2 Pet. 1:1–8), discipline, virtue, knowledge, self-control, perseverance, and godliness. Without these, like Reuben (Gen. 49:3–4), greatness slips away. True impact demands living by godly customs—not doing what's right in our own eyes (Judg. 17:6).

     As a Christian, it is possible to have correct thinking (orthodoxy) and not live by it. James wrote, “To one who knows the right thing to do and does not do it, to him it is sin” (Jam 4:17). There are times when believers know God's Word, but because of negative volition, do not apply it. Biblically speaking, it is possible for believers to commit any sin an unbeliever can commit. For example, Aaron led the Israelites to worship an idol (Ex 32:1-6). Gideon made an ephod which became an object of worship in Israel (Judg 8:27). Samson slept with prostitutes (Judg 16:1-4). In fact, there are examples in Scripture of believers who fell into habitual sin, in which they repeated the same sin over and over. This did not cause them to forfeit their salvation, but hindered the work of God in an area of their life.      Abraham had a recurring habit of lying about his relationship with his wife, Sarah. In Genesis 12, fearing for his life, Abraham told Sarah, “Please say that you are my sister so that it may go well with me because of you, and that I may live on account of you” (Gen 12:13). Later, in Genesis 20, he did it again, telling Abimelech, “She is my sister” (Gen 20:2). After God intervened and saved Sarah, Abraham admitted that he had instructed her, saying, “Everywhere we go, say of me, ‘He is my brother'” (Gen 20:13b). This pattern of behavior reveals a habitual sin. Longman states, “Here we have an example of a habitual sin. After the first occurrence when he went to Egypt (Gen 12:10–20), he knew that God was displeased with his behavior, but he continued to struggle with his self-protective lying until at least this point in his life.”[1]      For decades, King David practiced the sin of polygamy contrary to the Law of Moses, which specifically commanded the king of Israel, that “he shall not multiply wives for himself” (Deut 17:17). This command was meant to prevent the king from being led astray, as was common among pagan rulers who amassed wives for political alliances, wealth, and personal indulgence. Despite this clear directive, David engaged in polygamy throughout his life. His first recorded wife was Michal, the daughter of Saul (1 Sam 18:27), and while fleeing from Saul, he married Abigail and Ahinoam (1 Sam 25:39-43). After becoming king, he continued this pattern, marrying Bathsheba following his grievous sins of adultery and murder (2 Sam 11:2-27). Additionally, 2 Samuel 3:2-5 names six other wives—Maacah, Haggith, Abital, and Eglah, along with Abigail and Ahinoam—and Scripture further records that “David took more concubines and wives from Jerusalem, after he came from Hebron” (2 Sam 5:13). This reveals that his polygamy was not a momentary lapse but an ongoing practice in violation of God's law.      Solomon is another example of a believer falling into habitual sin. God called Solomon “My son” (2 Sam 7:14), heard his prayer (2 Ch 1:8-10), made him king over Israel (2 Ch 1:11), granted him “wisdom and knowledge” (2 Ch 1:12), used him to write three books of the Bible (Proverbs, Ecclesiastes, and Song of Solomon), directed him to build the temple in Jerusalem over a period of seven years (1 Ki 6:38), made him ruler of Israel for forty years (1 Ki 11:42), and we are told that “Solomon loved the LORD and walked in the statutes of his father David” (1 Ki 3:3a). These are all signs of a true believer. However, according to Scripture, Solomon disobeyed God's command for the king of Israel, which stated, “He shall not multiply wives for himself” (Deut 17:17a). Despite this directive, Solomon practiced polygamy, having “seven hundred wives, princesses, and three hundred concubines, and his wives turned his heart away” (1 Ki 11:3). Solomon's disobedience was not a singular event but extended over many years, persisting until the end of his days. By the conclusion of his life, Solomon had forsaken his wisdom, as “his wives turned his heart away after other gods” (1 Kings 11:4a). Because Solomon consented to their corrupting pagan influence, he was “not wholly devoted to the LORD his God” (1 Ki 11:4b). Because he had negative volition, “Solomon did what was evil in the sight of the LORD” (1 Ki 11:6). Solomon's evil practices demonstrate that a true believer—who cannot forfeit his salvation—can completely turn away from the Lord and commit himself to a lifestyle of sin. After Solomon turned away from the Lord and worshipped idols, Scripture reveals God severely disciplined him for his sin (1 Ki 11:11-43). Dr. Steven R. Cook   [1] Tremper Longman III, Genesis, The Story of God Bible Commentary, 265.

In this Bible Study, we look at Leviticus 10 and Nadab and Abihu, Aaron's sons. Why did God kill Nadab and Abihu? What did they do that brought down God's swift judgment? We also look at the story of Korah in Numbers 16 as well as Annanis and Sapphira in Acts 5. Dave also briefly talks about Alcohol and what the Bible has to say about consuming it.Outline:01:31 - introduction, context of Leviticus 1003:08 - Reading Leviticus 10.1-2 05:10 - What did Nadab and Abihu do to deserve death?05:32 - Theory 1 - The wrong guys - they were not authorized to offer incense (that was the role of the High Priest). Exodus 30.7-807:19 - Theory 2: The wrong method - they were using their own personal censers rather than those of the tabernacle. WORD STUDY: Censer, maḥtâ מַחְתָּה (Makh-taw). Ex 25.38, 27.3, 37.23 and 38.3 - all in references to fire pansNumbers 16.17-181 Kings 7.502 Kings 25.152 Chronicles 26.16-2113:11 - Theory 3: They used unauthorized or “other” incense.Exo 30.914:02 - Theory 4: They used “unauthorized” or “strange” fire.Lev 16.12Num 16.4616:36 - Rule of simplicity or the rule of simplest reading. 18:28 - Other examples of God's fast and harsh judgmentNumbers 16Num 16.3Num 16.28-3523:09 - Acts 5:1-11 - Ananias and SapphiraActs 4:32-3627:06 - God had a plan, God had a purposeActs 5.1128:13 - Number 16 - Korah.Who were The “Sons of Korah”Nu 26.11 - Korah's son's were spared (through their line, God did some awesome things):1 - key helpers in the Tabernacle. 1Ch 9.19-212 - Listed among King David's expert warriors: 1 Chr 12.63 - Prophet Samuel is a direct descendant 1 Chr 6.31-38 Note: they are listed under “Temple Musicians”4 - The “sons of Korah” are credited with 11 of our psalms: 42, 44-49, 84-85 & 87-88Psa 42.1 Psa 46.1-3.33:23 - What was God's plan in the case of Nadab & Abihu? We can not know for certain.God's actions with Nadab & Abihu made a clear statement:35:23 - why did Nadab & Abihu bring in unholy, unsanctioned, wild fire?We really don't know. 2 Sam 6.5-738:39 - Reading of Leviticus 10.3-840:36 - Are leaders in the church not supposed to mourn the loss of their loved ones?42:01 - reading Leviticus 10.8-11 - dealing with Alcohol 44:02 - Is it wrong for Christians to drink Alcohol?Verses against Alcohol (against drunkenness)Lev 10.9 Nu 6.3 Deu 29.6 Judg 13.4, 7, 14 Pro 20.1; 23.29-35; 31.4 Isa 5.11, 22; 24.9; 28.7; 29.9; 56.12 Eph 5.18 1 Tim 3.3,8Verses in favor of Alcohol (in moderation)Eccl 9.7Psa 104.15Amos 9.14Isa 55.1John 2.1-11 & Mat 26.291 Tim 5.23Verses of caution: You have freedom, but don't use that freedom to cause anyone else to stumble. Our bodies are temples for the Holy Spirit and it is right for us to honor our bodies with everything we do.Rom 14.1-231 Cor 6.12-201 Cor 10.23-3345:48 - Reading Leviticus 10.12-20 Why did Aaron and his sons not eat the sin offering as instructed by Moses and by God? Nadab and Abihu died because they disobeyed God, why would you risk his wrath by disabaying the Lord?Aaron knew the motivation God had in the offerings. They were signs of a relationship in the heart. Aaron would have been lying if he had eaten the offering with the wrong heart.1 Sammual 16.7Micah 6.6-850:02 - Why is it important not to take communion unworthily?1 Corinthians 11.27-3253:19 - ConclusionsIsa 55:8-11Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgBe notified of each new teaching, join the email list: http://eepurl.com/g-2zAD

142:1 I cry aloud with my voice to the LORD-  “The synonymous parallelism repeats the phrase ‘with my voice' to emphasize that he cries aloud” Miller, 435. “In Psalm 142:1 is za'aq,  conveys the idea of crying out in acute distress and seeking deliverance. The verbal root occurs only five times in the Psalter, twice in Psalm 142” NICOT, 978. “Although the Hebrew root translated ‘cry' in vv. 1, 5 does not occur often in the psalms (see Pss. 22:5; 107:13, 19), it is an important theological word. For instance, it recalls the exodus (see Exod. 2:23); it is a crucial part of the pattern in the book of Judges (see Judg. 3:9, 15; 6:6-7); indeed, it became understood as a typical element in God's dealing with God's people (see Neh. 9:28)” McCann, 1247. “To make supplication is to appeal to kindness (so the Hebrew word suggests)” Kidner, 473. 142:2 I pour out my complaint before Him- The six Hebrew words that make up this verse are a chiasm. pour out is used in 42:4; 62:8. The word before Him twice in vs. 2. The word complaint is used in Pss. 55:2; 64:1; 102:1 (heading); 104:34.I declare my trouble before Him- Trouble is used in parallelism with complaint. This word appears in 77:2; 86:7.142:3 When my spirit was overwhelmed within me- Faint or overwhelmed is used in Ps. 61:2; 77:3; 143:4; Jonah 2:7. The word is used twice in Gen. 30:42 for the feeble among the flocks becoming Laban's. “He is at his wit's end and does not know how to pray adequately” Miller, 435. “He describes his emotional state as his spirit growing faint, probably referring to deep disappointment or depression” Longman, 461. You knew my path- The you is emphatic. Knew in Ps. 1:6; 139:1-4. He finds comfort that God understands. “His only help in this time of distress is God, who watches over his life” Longman, 461. They have hidden a trap for me- Trap lead for him in 140:5; 141:9-10.142:4 Look to the right and see- “To the right suggests the place where a helper would stand (cf. 16:8; 109:31; 110:5; 121:5)” Miller, 435.  “The right was the place where the witness for the defense stood (109:31)” Allen, 276. No one cares for my soul- “David was completely helpless before his enemies and no one seemed to care for his life” BK, 894. II Tim. 4:17 “He stands alone” Laymen's, 697. “On the horizontal plane he stands alone” Allen, 279. “God hears persons whom nobody else bothers to hear, and that God cares for those whom nobody else appears to care for (v. 4d)” McCann, 1248.142:5 I cried to You, O LORD- 140:6 I said, ‘You are my refuge- Ps. 14:6; 46:1; 61:3; 62:7, 8; 71:7; 73:28; 91:2, 9; 94:22; 104:18; 142:5; Isa. 4:6; 25:4.My portion in the land of the living'- “Claiming Yahweh as my portion in the land of the living is particularly associated with the Levites (Num. 18:20; Deut. 10:9)” Broyles, 495. “The land of the living is opposite of Sheol, the place of the dead (cff. Pss. 27:13; 52:5; 116:9)” Miller, 435. 142:6 For I am brought very low- brought low in Judges 6:6; Ps. 79:8; 116:6. For they are too strong for me- Ps. 79:8 God is big enough to defeat every foe. 142:7 Bring my soul out of prison- Isa. 42:7; Ps. 102:20; 107:10. God can deliver us from every bondage. “He pleads his weakness and implicitly confesses God's sovereign power” Laymen's 697. So that I may give thanks to Your name- 18:49; 20:1; 140:13 “The psalm-singer

     Fallen angels are involved in the affairs of mankind. The person who operates by negative volition aligns himself with Satan and his forces. Negative volition leads to idolatry, and idolatry leads to immorality (Rom 1:18-32), both individually and nationally. The worship of idols is the worship of demons (Lev 17:7; Deut 32:17; 1 Cor 10:19-21). Demons generally led the pagan nations into idolatry, which God's people were not to practice (Deut 18:9-14). However, when God's people mingled with them, they learned their idolatrous practices (1 Ki 11:1-8), and even created their own idols (1 Ki 12:26-33), which eventuated in human sacrifice (2 Ki 17:7-23; Psa 106:35-38; cf. 2 Ki 16:1-4; 21:1-9; Jer 32:30-35; Ezek 16:20-21; 20:31; 23:37). When human rulers turned away from God, He would use evil spirits to discipline them (Judg 9:23; 1 Sam 16:14-15). This resulted in the disciplined person experiencing mental madness and murderous behavior (1 Sam 18:10-12; cf. 1 Sam 19:9-10). God used an evil spirit to bring about the military defeat and death of King Ahab (2 Chron 18:18-22).      Some angels who were once free, are now kept in “eternal bonds under darkness for the judgment of the great day” and appear to have forfeited their freedom altogether due to some unnamed sinful violation (Jude 1:6), perhaps the account described in Genesis 6:1-5. And some very destructive angels (described as metal-like locusts) are now kept in the Abyss—a temporary spiritual prison—and will be released and led by a powerful angel whose name in Hebrew is Abaddon and in Greek Apollyon (Rev 9:1-12). Four unnamed, but very dangerous angels, are said to be bound under the River Euphrates (Rev 9:13-16). These four angels will kill one third of mankind during the Great Tribulation. Other evil spirits will be used to gather world rulers and their armies together for the Battle of Armageddon (Rev 16:13-14; cf. Rev 19:11-21).      As Christians, we face social, political and religious attacks in our day, and there are dark spiritual forces at work driving much of what we see. Scripture is very clear when it says, “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12). These demonic forces are behind every act of terror the world has ever known, and their activity is tireless. Thankfully, God has given us armor and a weapon to protect us, which also serve to aid in the rescue and defense of others who face spiritual attacks (Eph 6:13-18). Satan's Strategies      Christians are always under threat of attack by Satan and his demonic forces and we must “be able to stand firm against the schemes of the devil” (Eph 6:11). Our enemy, the devil, is a brilliant commander who has manufactured schemes or strategies he employs against the human race, and God's people in particular. The word strategy translates the Greek noun methodeia (μεθοδεία) which, according to Louw-Nida, refers to “crafty scheming with the intent to deceive.”[1] The same term (methodeia) is used of false teachers who engage “in deceitful scheming” (Eph 4:14), in order to trap immature Christians with false doctrine. Christians can be deceived and neutralized by false teaching, which was Paul's concern for the Christians at Corinth (2 Cor 11:3). MacDonald states, “The devil has various stratagems—discouragement, frustration, confusion, moral failure, and doctrinal error. He knows our weakest point and aims for it. If he cannot disable us by one method, he will try for another.”[2] Satan has many demons and carnally minded people on his side, and he fights dirty. As Christians, we don't go hunting for the devil; rather, we “stand firm” (Eph 6:11) against his attacks when he comes against us.      Knowing Satan's strategies enables us to identify an attack and to defend ourselves by taking up the armor of God. Learning God's Word and living by faith is the key to victory. Wiersbe states, “Everybody in this world lives by faith. The difference between the Christian and the unconverted person is not the fact of faith, but the object of faith. The unsaved person trusts himself and other humans; the Christian trusts God. It is your faith in God that is the secret of victory and ministry.”[3] Dr. Steven R. Cook   [1] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 759. [2] William MacDonald, Believer's Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1952. [3] Warren W. Wiersbe, The Strategy of Satan: How to Detect and Defeat Him (Wheaton, IL: Tyndale House Publishers, 1996), 95.

     Fallen angels are involved in the affairs of mankind. The person who operates by negative volition aligns himself with Satan and his forces. Negative volition leads to idolatry, and idolatry leads to immorality (Rom 1:18-32), both individually and nationally. The worship of idols is the worship of demons (Lev 17:7; Deut 32:17; 1 Cor 10:19-21). Demons generally led the pagan nations into idolatry, which God's people were not to practice (Deut 18:9-14). However, when God's people mingled with them, they learned their idolatrous practices (1 Ki 11:1-8), and even created their own idols (1 Ki 12:26-33), which eventuated in human sacrifice (2 Ki 17:7-23; Psa 106:35-38; cf. 2 Ki 16:1-4; 21:1-9; Jer 32:30-35; Ezek 16:20-21; 20:31; 23:37). When human rulers turned away from God, He would use evil spirits to discipline them (Judg 9:23; 1 Sam 16:14-15). This resulted in the disciplined person experiencing mental madness and murderous behavior (1 Sam 18:10-12; cf. 1 Sam 19:9-10). God used an evil spirit to bring about the military defeat and death of King Ahab (2 Chron 18:18-22). Dr. Steven R. Cook

Satan's Demonic Forces      In addition to all that Satan is doing, he has at his disposal an army of fallen angels to help him execute his plans in the world. Of course, these fallen angels are restrained by God in what they can accomplish. Still, like people, they are given a modicum of freedom to act and to influence the affairs of this world.      Angels are basically classified as either righteous or evil. The former retain their holy state and service to God and are called elect angels (1 Tim 5:21), whereas the latter have defected from their original state and continue in constant rebellion against God. Satan is the leader of all fallen angels (Matt 25:41; cf. Rev 12:7, 9), which Scripture designates as evil spirits (1 Sam 16:14; Luke 7:21), demons (Matt 8:31), and unclean spirits (Mark 5:1-4). These have been operating for millennia trying to frustrate the purposes of God.      All angels, whether good or bad, are organized for service and effectiveness. Michael is called an archangel (Jude 1:9), a chief prince (Dan 10:13), and is assigned the task of guarding Israel (Dan 12:1). Gabriel is a messenger angel who was sent to deliver important messages to God's people (Dan 8:16; 9:21-22; Luke 1:19; 26-38). Both Michael and Gabriel are recorded in Scripture as battling fallen angels who appear as commanders of regions of the world (Dan 10:12-13, 21). One fallen angel is called “the prince of Persia” and the other “the prince of Greece” (Dan 10:20). These last two angels function as Satan's emissaries to promote his purposes, and are part of a larger group that Paul called the forces of darkness (Eph 6:12). Demons have the ability to possess the bodies of men (Luke 11:24-26), animals (Gen 3:1-5; Mark 5:11-13; 2 Cor 11:3), and sometimes cause physical and mental illness (Matt 9:32-33; Luke 8:27).      Demons have some freedom, but not beyond the boundaries God has established (Job 1:1-21). God sometimes uses fallen angels to accomplish His sovereign purposes (1 Sam 16:14-16; 2 Cor 12:7-10), just as He sometimes uses sinful people to bring about His will (Acts 2:23-24; 4:27-28). The final destiny of Satan and demons will be the Lake of Fire, which God created as a special place of punishment for them (Matt 25:41). Those who reject Christ as Savior will join Satan in the Lake of Fire (Rev 20:11-15). Those who accept Jesus as Savior are forgiven all their sins (Eph 1:7; Heb 10:10-14), given eternal life (John 3:16; 10:28), and will spend forever in heaven (John 14:1-3).      Fallen angels are involved in the affairs of mankind. The person who operates by negative volition aligns himself with Satan and his forces. Negative volition leads to idolatry, and idolatry leads to immorality (Rom 1:18-32), both individually and nationally. The worship of idols is the worship of demons (Lev 17:7; Deut 32:17; 1 Cor 10:19-21). Demons generally led the pagan nations into idolatry, which God's people were not to practice (Deut 18:9-14). However, when God's people mingled with them, they learned their idolatrous practices (1 Ki 11:1-8), and even created their own idols (1 Ki 12:26-33), which eventuated in human sacrifice (2 Ki 17:7-23; Psa 106:35-38; cf. 2 Ki 16:1-4; 21:1-9; Jer 32:30-35; Ezek 16:20-21; 20:31; 23:37). When human rulers turned away from God, He would use evil spirits to discipline them (Judg 9:23; 1 Sam 16:14-15). This resulted in the disciplined person experiencing mental madness and murderous behavior (1 Sam 18:10-12; cf. 1 Sam 19:9-10). God used an evil spirit to bring about the military defeat and death of King Ahab (2 Chron 18:18-22). Dr. Steven R. Cook

All Christians know they are supposed to pray, but where do we see evidence of prayers being answered in the Bible? In today's episode, Pastor Derek and Pastor Jackie answer a listener question about the power of prayer in the Bible. We know prayer matters, so we dig into plenty of Scripture to see examples of God powerfully answering prayer. We hope that this episode serves as an encouragement and reminder to you that prayer matters and God can do powerful things through it!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Gen. 15:3-5; Gen. 21:1-3; Num. 11:1-2; Num. 12:9-16; Num. 21:6-9; Exo. 17:10-16; 1 Tim. 2:8; Josh. 10:12-14; Judg. 6:36-40; Judg. 16:28-30; 1 Sam. 1:10-11, 19-20; 1 Sam. 23:2-5; 1 Kings 3:6-14; 1 Kings 17:17-24; 1 Kings 18:36-39; Mark 9:17-29; John 11:18-45; Acts 9:32-41; Acts 10; Acts 12:1-19; Acts 16:22-40; Acts 28:1-8; Matt. 7:7-8; Matt. 22:21-22; Mark 11:24; John 14:13-14; John 15:7; 1 John 3:22; 1 John 5:14; James 4:3; Psa. 66:18; Prov. 28:9; James 5:16; James 1:5-7, 17-18.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Join my husband and I as we go through the entire Bible in a year, in conjunction with the Bible Discovery Guide and The Daily Show. This weekend we answer some of the big questions and viewer questions concerning _____. If you want to know your Bible better, then this is a great place to help deepen your big picture understanding.

Dcn. Mat preaches Judg 6:11-24 Ps 85 1 Cor 15:1-11 Luke 5:1-11

Fr. Chase Campbell preaches Judg 6:11-24 Ps 85 1 Cor 15:1-11 Luke 5:1-11

What is God's actual name? We know it in English, but is it appropriate to use God's real name?In today's episode, Pastor Derek and Pastor Jackie talk through a listener question about the name(s) of God throughout the Bible, the conversation around whether or not we should use the name YHWH, and what it means for our lives and relationship with God today. Our hope is that this episode would encourage you to know God personally today!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Exo. 3:14-16, Acts 2:4-11, Exo. 20:7; Gen. 1:1; Psa. 57:9; 1 Sam. 17:45; Psa. 57:2; Psa. 50:1; Exo. 20:5; Gen. 17:1; Exo. 15:26; Isa. 40:28; Gen. 48:15; Jer. 23:6; Exo. 31:13; Isa. 7:14; Gen. 22:14; Judg. 6:24; Matt. 19:26; Matt. 1:21; Rom. 10:9; Rom. 5:6; John 1:14; Matt. 1:18; Exo. 6:2-3; Psa. 105:1; Rom. 10:13; Acts 4:10-12; Phil. 2:9-11.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

In vitro fertilization is a fairly common procedure done to treat infertility and produce children...but should Christians consider it? Are there ethical issues with creating children in a Petri dish?In today's episode, Pastor Derek and Pastor Jackie talk through a controversial topic in IVF to look at God's view of fertility, the role of medicine in Scripture, and the implications of creating multiple embryos to increase chances of pregnancy. We hope that this podcast is informative for you and may even help a married couple when facing infertility and what to do about it.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Jer. 1:5; Gen. 25:22; Luke 1:39-44; Psa. 51:5; Psa. 139:13-16; Exo. 21:22-25; Gen. 1:28; Gen. 4:1; Psa. 127:3; Deut. 32:39; 1 Sam. 2:6; Psa. 113:9; Gen. 11:29-30; Gen. 17:15-16; Gen. 25:21; Gen. 20:17-18; Judg. 13:2-3; 1 Sam. 1:5-6; Luke 1:5-7; Exo. 15:26; Mark 1:34; Matt. 9:12; Matt. 10:8; Acts 5:12-15; Col. 4:14; James 5:14-15; Rom. 12:2; Lam. 3:25; Exo. 20:3; Rom. 14:22-23.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Judg 4:8-9 (NKJV) 8 And Barak said to her, “If you will go with me, then I will go; but if you will not go with me, I will not go!”9So she said, “I will surely go with you; nevertheless there will be no glory for you in the journey you are taking, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. --- Support this podcast: https://podcasters.spotify.com/pod/show/maranatha-ministries/support

Albert Hull (1936-2015) preaches on 4 outstanding women in the Bible and the principle that each of them exhibits: Ruth and the principle of choice, Hannah and the principle of commitment, Deborah and the principle of consecration, and Esther and the principle of concern. Readings: Ruth 1:14-18, 1 Sam 1:10-11, Judg 4:4-5, 8-9, 5:1-2, 7, Est 4:14-17. (Recorded in North America) The post Four Outstanding Bible Women (29 min) first appeared on Gospel Hall Audio.

Welcome to Day 2476 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Immanuel's Mother: Virgin or Not? – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2476 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2476 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the twenty-fifth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today, our lesson is: Immanuel's Mother: Virgin or Not? Immanuel's Mother: Virgin or Not? The prophecy of Isaiah 7:14 is among the most well-known passages in the book of Isaiah. It's also one of the most controversial, for many reasons. All right then, the Lord himself will give you the sign. Look! The virgin[a] (almah) will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us'). It's difficult to get through the Christmas or Easter season without seeing one of the major news periodicals or educational television networks cast doubt about the meaning of almah in Isaiah 7:14. A favorite argument is that the Hebrew word almah cannot mean “virgin” but instead refers to a young woman of marriageable age—without respect to prior sexual activity. The more precise word for “virgin” is betulah, a word not used in Isaiah 7:14. The New Testament author Matthew, we are so often told, mistakenly assumed the term meant “virgin.” His ignorance led to the doctrine of the virgin birth of Jesus. But are these assertions correct? Betulah indeed refers to someone who has been sexually inactive (Lev 21:3; Judg 21:12: Deut 22:23, 28; Exod 22:15), but does that mean almah never means virgin? Outside of Isaiah 7:14, the word almah occurs only six times in the Old Testament. In all but one of those occurrences, the context provides no clue as to the sexual status of the young woman or women (Gen 24:43; Exod 2:8; Psa 68:25; Song 1:3; 6:8; Prov 30:19). Virginity is suggested, however, in Song of Solomon 6:8, where almah occurs in the plural (alamot): “There are sixty queens and eighty concubines, and virgins (alamot) without number.” The distinction between queens, concubines, and alamot is important. A queen was a...

September 6, 2024 Judg. 21:1-25; Ps. 104:31-35; Prov. 22:22-23; John 3:31-4:3

September 5, 2024 Judg. 20:1–48; Ps. 104:24-30; Prov. 22:20-21; John 3:22-30

September 5, 2024 Judg. 20:1-48; Ps. 104:24-30; Prov. 22:20-21; John 3:22-30

September 4, 2024 Judg. 19:1-30; Ps. 104:8-23; Prov. 22:20-21; John 3:16-21

September 3, 2024 Judg. 18:22-31; Ps. 104:1-7; Prov. 22:16; John 3:1-15

September 2, 2024 Judg. 17:1–18:21; Ps. 103:13-22; Prov. 22:15; John 2:12-25

September 3, 2024 Judg. 18:22-31; Ps. 104:1-7; Prov. 22:16; John 3:1-15

Sept. 1, 2024 Judg. 16:10-31; Ps. 103:1-12; Prov. 22:14; John 2:1-11

Sept. 2, 2024 Judg. 17:-18:21; Ps. 103:13-22; Prov. 22:15; John 2:12-25

August 31, 2024 Judg. 15:1-16:9; Ps. 102:23-28; Prov. 22:13; John 1:43-51

August 30, 2024 Judg. 14:1-20; Ps. 102:18-22; Prov. 22:10-12; John 1:29-42

August 30, 2024 Judg. 14:1-20; Ps. 102:18-22; Prov. 22:10-12; John 1:29-42

August 29, 2024 Judg. 13:1–25; Ps. 102:1-17; Prov. 22:8-9; John 1:19-28

August 29, 2024 Judg. 13:1-25; Ps. 102:1-17; Prov. 22:8-9; John 1:19-28

August 28, 2024 Judg. 11:29-12:15; Ps. 101:4-8; Prov. 22:7; John 1:1-18

August 27, 2024; Judg. 11:1-28; Ps. 101:1-3; Prov. 22:5-6; Luke 24:35-53

August 27, 2024 Judg. 11:1-28; Ps. 101:1-3; Prov. 22:5-6; Luke 24:35-53

August 26, 2024 Judg. 10:1-18; Ps. 100:3-5; Prov. 22:2-4; Luke 24:13-34

August 26, 2024 Judg. 10:1–18; Ps. 100:3-5; Prov. 22:2-4; Luke 24:13-34

August 25, 2024 Judg. 9:22-57; Ps. 100:1-2; Prov. 22:1; Luke 24:1-12

August 24, 2024 Judg. 8:33-9:21; Ps. 99:5-9; Prov. 21:30-31; Luke 23:44-56

August 22, 2024 Judg. 8:1-17; Ps. 98:1-9; Prov. 21:27; Luke 23:13-25

August 23, 2024 Judg. 8:18-32; Ps. 99:1-4; Prov. 21:28-29; Luke 23:26-43

August 21, 2024 Judg. 7:1-25; Ps. 97:1-12; Prov. 21:25-26; Luke 23:1-12

August 20, 2024 Judg. 6:33-40; Ps. 96:1-13; Prov. 21:23-24; Luke 22:54-71

August 19, 2024 Judg. 6:1-32; Ps. 95:1-11; Prov. 21:21-22; Luke 22:39-53

August 18, 2024 Judg. 5:1-31; Ps. 94:14-23; Prov. 21:19-20; Luke 22:35-38

August 17, 2024 Judg. 4:1-24; Ps. 94:1-13; Prov. 21:17-18; Luke 24:24-34

August 16, 2024 Judg. 3:1-31; Ps. 95:1-5; Prov. 21:14-16; Luke 22:14-23

August 14, 2024 Judg. 2:1-9; Ps. 91:1-16; Prov. 21:11-12; Luke 21:29-36

August 13, 2024 Judg. 1:16-36; Ps. 90:1-17; Prov. 21:8-10; Luke 21:5-28

“…In the divisions of Reuben / There were great searchings of heart” (Judg. 5:16b). “…Among the divisions of Reuben / There were great resolutions in heart” (Judg. 5:15b). This week we continue the series titled, “The Lord's Move to Europe,” with testimonies from brother Jameson Chen and other brothers and sisters on their participation in the Lord's move to Europe. These testimonies were given during a gathering for working saints at the 2017 Memorial Day conference in White Plains, New York. The original recording can be found at: https://livingtohim.com/2017/05/ws-fellowship-2017mdc/

Welcome to Day 2426 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Righting a Wrong – I Dare You Not To Bore Me With The Bible Wisdom-Trek Podcast Script - Day 2426 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2426 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the fifteenth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today, our lesson is, Righting a Wrong. The story of Jephthah and his tragic vow is paralleled by other stories— including a New Testament story that subverts it. The Story After the brief judgeship of Jair (a man from Gilead), the people of Israel fell into idolatry by worshiping foreign gods (Judg 10:6). God then allowed a foreign enemy to oppress the Israelites as punishment. This time, it was the Ammonites who lived on the other side of the Jordan in a place also known as Gilead. The people immediately called on God for deliverance. Ironically, God responded by calling Jephthah, another judge from Gilead. In Judges 11, Jephthah sends a message to the king of the Ammonites. He wonders why the king is not content with the land his god Chemosh had given the Ammonites. Jephthah's plea is flawed: Milkom was the chief deity of Ammon—not Chemosh. It won't be the last time he makes a theological blunder. When Jephthah leads Israel against Ammon, the Spirit of the Lord comes upon him for battle. Just before the fight, he utters his horrible vow: 30 And Jephthah made a vow to the Lord. He said, “If you give me victory over the Ammonites, 31 I will give to the Lord whatever comes out of my house to meet me when I return in triumph. I will sacrifice it as a burnt offering.” (11:30-31). Upon his victorious return, it is his only child, his daughter, who greets him. The Story Behind the Story The ancient Israelites believed that geographical areas and nations were under the dominion of other gods, put there by Yahweh, the God of Israel, who had rejected the nations as His people (Deut 4:19-20: 32:8-9). The Jephthah episode reflects that worldview. Judges 11:10-11 tells us that the Israelites worshiped other gods, including Milkom. Human sacrifices were made to Milkom. Through his own theological ignorance, Jephthah wound up performing a human sacrifice, per Ammonite Milkom worship, to fulfill his foolish vow to Yahweh. He had Yahweh in view, but his perspective on worship was warped. Remember, at this time, there was no king, no spiritual leadership, and no centralized system of worship. The Story Repurposed The tragedy of Jephthah is repurposed in the New Testament story of Jesus raising the daughter of Jairus (Luke 8:40-56). The