Podcasts about HOS

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Hos os traigo dos cuentos donde el horror es tan sutil como perturbador. Atrévete a conocer las historias de un hombre muerto y de una joven atrapada por un depredador. - Narración: Juan Carlos Albarracín - Locución Sintonía: Antonio Runa - Música: Epidemic Sound, con licencia - Ilustración: Pixabay, con licencia https://pixabay.com/es/illustrations/convocar-a-humo-y-espejos-magia-4373257/ https://pixabay.com/es/illustrations/caperucita-roja-lobo-bosque-9296256/ Los Cuentos de la Casa de la Bruja es un podcast semanal de audio-relatos de misterio, ciencia ficción y terror. Cada viernes, a las 10 de la noche, traemos un nuevo programa. Alternamos entre episodios gratuitos para todos nuestros oyentes y episodios exclusivos para nuestros fans. ¡Si te gusta nuestro contenido suscríbete! Y si te encanta considera hacerte fan desde el botón azul APOYAR y accede a todo el contenido exclusivo. Tu aporte es de mucha ayuda para el mantenimiento de este podcast. ¡Gracias por ello! Mi nombre es Juan Carlos. Dirijo este podcast y también soy locutor y narrador de audiolibros, con estudio propio. Si crees que mi voz encajaría con tu proyecto o negocio contacta conmigo y hablamos. :) Contacto profesional: info@locucioneshablandoclaro.com www.locucioneshablandoclaro.com También estoy en X y en Bluesky: @VengadorT Y en Instagram: juancarlos_locutor Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Francúzsky antropológ a sociológ Didier Fassin v eseji  Morálna abdikácia skúma, ako väčšina západných vlád súhlasila a často prispela k ničeniu Gazy, jej domov, infraštruktúry, nemocníc, vzdelávacích inštitúcií a civilného obyvateľstva izraelskou armádou. O tom, ako väčšina západných vlád a elít podporila zničenie Gazy a umlčala hlasy volajúce po právach Palestínčanov a Palestínčaniek, diskutoval s Didierom Fassinom filozof Michal Lipták. Diskusia prebiehala v anglickom jazyku. Hosť diskusie: Didier Fassin Moderátor: Michal Lipták Podujatie organizoval mesačník Kapitál a bolo súčasťou literárneho festivalu BraK 2025. Podujatie z verejných zdrojov podporila Nadácia mesta Bratislavy. Tento projekt finančne podporila mestská časť Bratislava-Staré Mesto.

Didier Eribon, známy francúzsky filozof a sociológ, sa vo svojej najnovšej eseji "Život, staroba a smrť ženy z ľudu" vracia do obdobia posledných rokov, mesiacov a dní života svojej matky, ktorá zomrela v opatrovateľskom zariadení pre seniorov neďaleko Remeša. Autor v knihe podáva svedectvo o problémových rodinných vzťahoch, ťažkom živote robotníckej triedy, ale najmä o snahe pochopiť strach, hnev a smútok matky, ktorá musela v živote znášať chudobu, mužskú dominanciu a napokon aj samotu a fyzický úpadok. Diskusiu s autorom moderoval šéfredaktor časopisu Kapitál Tomáš Hučko. Diskusia prebiehala v anglickom jazyku. Hosť diskusie: Didier Eribon Moderátor: Tomáš Hučko Podujatie organizoval mesačník Kapitál v spolupráci s literarnyklub.sk a bolo súčasťou literárneho festivalu BraK 2025. Vydanie publikácie Život, staroba a smrť ženy z ľudu podporil Fond na podporu umenia. Podujatie z verejných zdrojov podporila Nadácia mesta Bratislavy. Tento projekt finančne podporila mestská časť Bratislava-Staré Mesto.

Hosťom relácie Dírerov filter bol ekonóm a prezident nezávislého think tanku M.E.S.A. 10 Ivan Mikloš. Študoval na Ekonomickej univerzite a London School of Economics. Bol podpredsedom vlády pre ekonomiku a viacnásobným ministrom financií. Ivan Mikloš bol jednou z vedúcich osobností ekonomickej transformácie na Slovensku. Vďaka jeho reformám a ich pozitívnym dôsledkom na domácu ekonomiku v rokoch 2002 – 2007 si Slovensko vyslúžilo v zahraničí pomenovanie „Tatranský tiger“. Počas jeho pôsobenia vo vládach Slovensko zaznamenalo viacero medzinárodných úspechov, medzi ktoré sa radí najmä vstup do OECD, NATO a Európskej únie. Ivan Mikloš pôsobil 5 rokov aj ako poradca ukrajinskej vlády. 

Hosťom Štefana Chrappu je Jozef Filko iniciátor modlitby ruženca mužov a predseda nadácie Fides et Racio. Reč je o modlitbe ruženca ako aj o novej knihe o pápežovi Levovi XIV., ktorá vznikla iba niekoľko dní po konkláve. | Hosť: Jozef Filko (iniciátor Ruženca mužov, správca nadácie Fides et Ratio). | Moderuje: Štefan Chrappa. | Tolkšou Hosť sobotného Dobrého rána pripravuje Slovenský rozhlas, Rádio Slovensko, SRo1. Reláciu vysielame každú sobotu po 8. hodine.

Doktor Šimon Werner je zverolekár, ktorý sa venuje predovšetkým neurologickým ochoreniam u psov a mačiek. Tieto ochorenia sú často podobné, ako u ľudí. Okrem profesionálneho prístupu je preňho veľmi dôležité prejaviť aj voči zvieraťu aj voči jeho chovateľovi empatiu.Hovoriť s Katou Martinkovou bude aj o jeho rodičoch – zverolekároch, o tom ako sa dá spoznať človek cez vzťah ku zvieratám, o slobode, ktorá je preňho veľmi dôležitá, či o rodnej Skalici. | Hosť: MVDr. Šimon Werner (zverolekár, neurológ). | Moderuje: Kata Martinková. | Tolkšou Hosť sobotného Dobrého rána pripravuje Slovenský rozhlas, Rádio Slovensko, SRo1. Reláciu vysielame každú sobotu po 8. hodine.

Dnes do Startitupu prijal pozvanie člen mimoparlamentnej strany Demokrati. Napriek tomu nie je verejnosti známy ako politik, ale skôr ako muž s valaškou. Vládni predstavitelia bývalého starostu z Oravy kritizujú za jeho výroky z protestov, kedy hovoril o poslednom klinci do Ficovej rakvy. Aj keď bol za to obvinený, napokon bolo jeho obvinenie v plnom rozsahu zrušené.Pár dní dozadu bol sám terčom vyhrážok smrťou, ktoré mu prišli domov do schránky na adresu, ktorá nikde nebola zverejnená. Hovorí, že sa mu vyhrážajú prívrženci Roberta Fica. Hosťom relácie Zo zákulisia politiky je Peter Laťák.

Hur kan en arbetsdag hos oss se ut? Vi följer med våra kollegor Simon och Robert i deras varierade arbetsvardag. Kundkontakt, samarbete och snabba problemlösningar varvas med rutinjobb och stegvisa insatser som effektiviserar användningen av vår värme och kyla. Hos oss finns många möjligheter att utvecklas. Hosted on Acast. See acast.com/privacy for more information.

Banktopp Klaus-Anders Nysteen i Heder Bank går i strupen på storbankene i kampen om boliglånskunder. Hos «Stavrum & Eikeland» forteller han hvordan mange enkelt kan spare 50.000 kroner netto på å løfte telefonrøret.See omnystudio.com/listener for privacy information.

Hosťom relácie Dírerov filter bol advokát Peter Kubina. Vyštudoval Právnickú fakultu Univerzity Komenského. Advokátom je od roku 2009. Je partnerom bratislavskej právnickej kancelárie Dentons. Vo svojej praxi sa zameriava na riešenie sporov v oblastiach od trestného práva a občianskoprávnych, pracovných a obchodných sporov, je expertom na ústavné právo, ktoré príležitostne prednáša aj na Univerzite Komenského. Vo svojej kariére napríklad pro bono zastupoval rodičov zavraždeného novinára Jána Kuciaka, zastupoval Ministerstvo vnútra v spore s Ladislavom Baštrnákom, elitných vyšetrovateľov zo skupiny okolo Jána Čurillu či skupinu poslancov v konaniach na Ústavnom súde. Peter Kubina bol aj právnym poradcom prezidentky Zuzany Čaputovej.

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Do nášho štúdia dnes dorazila “radosť”. Tú rozdáva a v predklade vo svojom názve nesie pop-operetné trio LA GIOIA. Dva z troch výnimočných hlasov sa ozvali v éteri Rádia Regina a povedali nám, čo majú nové, kam sa chystajú a ako plánujú naďalej prepájať rôzne žánre od popu, cez filmovú hudbu až po operu. Hosťami Mira Čiefa boli Peter Ševčík a Matej Vaník z tria LA GIOIA.

Det finnes mange symptomer på utbrenthet, både fysiske, psykiske og eksistensielle.– De fysiske er gjerne uro, prikking i fingrene, hjerteklapp, vanskelig å få hvile, og lengre perioder med høyt adrenalin. Noen har fremdeles høyt adrenalin når de blir utbrente, mens andre har fått et tilbakeslag, og er dermed mer kraftløse.Noen får en opplevelse av at «harddisken er full,» uten at de kan forklare hva den er full av. På grunn av hjernetåke og økt glemsomhet, er det mange som frykter de holder på å bli demente.– Sanseinntrykk kan også innsnevres. Mange rapporterer for eksempel at de ikke legger merke til om det er vasket hjemme, og mye av hverdagsrutinene ryker. Noen spiser mer snacks for å få energi, eller tyr til alkohol eller tabletter.Utbrente mennesker slutter ofte med aktiviteter som vanligvis gir dem glede, og at den følelsesmessige utmattelsen gjør folk mer irritable og hårsåre.Det kan være lett å forveksle utbrenthet og depresjon for noen, fordi flere av symptomene overlapper hverandre i de to tilstandene.Det er særlig energiløshet og utmattelse, kognitive vansker knyttet til hukommelse, konsentrasjon og oppmerksomhet, og søvnvansker som gjør at de to tilstandene ligner hverandre og kan forveksles.Likevel er det altså en forskjell på det å være utbrent og det å være deprimert, men ofte oppstår depresjonen som en følge av utbrenthet.I dagens episode skal jeg se på forvaltning av energi, livskraft eller libido, litt avhengig av hva man vil kalle det. Hos den deprimerte er ofte livskraften blokkert av ulike komplekser og erfaringer med skam, ydmykelse eller kritikk og kjeft. Hos den utbrente har man gjerne god tilgang til livskraft, men man overforbruker den. I begge tilfeller føler man seg energifattig og nedstemt.Forholdet mellom utbrenthet og depresjon er hovedtema for dagens episode av SinnSyn.Vil du ha mer psykologi og flere dypdykk i menneskets sjelsliv? Bli medlem på vårt Mentale Helsestudio.Last ned SinSyn-appen på www.sinnsyn.no/download/ Eller meld deg inn via www.patron.com/sinsyn Få tilgang til ALT ekstramateriale som medlem på SinnSyns Mentale Helsestudio via SinnSyn-appen her: https://www.webpsykologen.no/et-mentalt-helsestudio-i-lomma/ eller som Patreon-Medlem her: https://www.patreon.com/sinnsyn. For reklamefri pod og bonus-episoder kan du bli SinnSyn Pluss abonnent her https://plus.acast.com/s/sinnsyn. Hosted on Acast. See acast.com/privacy for more information.

Hosť podcastu: DIANA MOZOLÁKOVÁ, fytoterapeutka, Divoká strava Hovoríme o jej druhej knihe Liečivá sila stromov a plodov. Na čo všetko sa dajú využiť stromy, ich plody, listy, kôra? Čo na to hovorí veda? Čo sú to signatúry rastlín a ako fungujú? Prečo je dôležité vedieť, kedy a ako zbierať jednotlivé časti stromov? A ako si nájsť ten „svoj“ strom? Rozoberáme aj niektoré stromy a ich účinky, tiež čo sa z nich dá robiť: kvety agátu, breza a listy, či kôra,  a tiež baza čierna. Dávame tipy na rôzne recepty, ako džem z jarabiny, sladké javorové placky, čoko-lipový puding, domáca smreková čokoláda alebo borovicové šišky fermentované v mede.

Our Redemption (1) (audio) David Eells – 6/8/25 I want to encourage you today with a teaching on Redemption because it's so important we understand what Jesus has paid to give us, and it helps us in our faith and our spiritual growth. When we consider what God has given us through knowledge of the promises and then being tried to see if we're going to really be faithful to what they provide. We are tried to see if we will act on what the redemption provides. Let's start in 1Co 6:19-20 Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; for ye were bought with a price: glorify God therefore in your body. And some of you know that the KJV adds there, ‘and in your spirit, which are gods'.  You have nothing to do with the glorifying God in your spirit. God himself lives in your spirit. But you do have something to do, and it's a in that speaks that we should glorify God therefore in our body. This has the numeric pattern  but the added part has no numeric pattern, and it has no place in the Bible; it was added by men. He said you were bought with a price and the word bought there is agorazō and it means redeemed. You were redeemed with a price. And the word agorazō is translated in various ways in the Bible. One way is “bought”. It's translated bought because it actually means that, however, “bought” doesn't cover the whole meaning of the word agorazō or redeemed; it means to purchase a slave with an eye towards setting them free. Well, obviously from that little type and shadow, you can tell that we were all slaves. And we were slaves to sin, slaves to corruption, and slaves to the curse. We were slaves to the devil and slaves to the flesh. And redemption is all about God paying the price for us to be set free from that slavery. And so this word “bought” is the word redeemed. It's mentioned again a little further down in Chapter 7. Let's read 1Co 7:22 For he that was called in the Lord being a bondservant (or a slave), is the Lord's freedman: That's interesting. So that's a really good description of what redemption is all about. “Purchasing a slave in order to set him free.” We were a slave to the world, to the flesh, to the devil, to sin on and on and on. So, when the Lord buys you, He buys you out, and you're no longer a slave to these things. You are free in Christ! This redemption was accomplished at the cross already. It doesn't matter what you're in slavery to; whether it has to do with this world in regards to sin or the curse, or the devil, or anything else, the Lord set you free! That's what redemption was all about. He already accomplished this redemption. And of course, if you apply faith to this, it is the solution and he goes on to say in this text …likewise he that was called being free, is Christ's bondservant. Meaning, you were free in regard to righteousness. You were free in regard to serving God. You were free in regard to walking in the spirit, but now you're a slave to Jesus Christ. The apostle Paul called himself a slave to Jesus Christ. We are called to serve Him, and as we know, obedience to His word is how we build this house upon the Rock. Everything else is going to get wiped out. Every Christian who hears His Words and disobeys them is building his house on the shifting sands of man's ideas, and it just won't last, because everything that can be shaken is about to be shaken. It's all going to get wiped out. You know, there are so many churches out there that put no premium on obedience. But the Lord saved us so we could obey. In fact, they think for some reason that's works. And of course, it's the work of God. Obedience to Him is the work of God. I mean, we are walking in the steps of Jesus, and He gave us those commands so we could follow in His steps, and He redeemed us so we would have the ability to walk in His steps. And verse 23 says 1Co 7:23 Ye were bought with a price; become not bondservants of men. There's the same word agorazō also, and it means we've been delivered from slavery now. … become not bondservants of men. Does this still happen? Of course, there are many Christians who are bondservants of men. They won't obey the Word, because men told them they didn't have to, or men gave them convenient doctrines so they didn't have to obey. So this redemption is the price that has been paid. We can look in Hebrews Chapter 9 and see that the price has been paid by Jesus Christ. And it is paid through His blood. Let's read that. Heb 9:11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. Now this word redemption comes from the Greek word lutrōsis. There's also a word apolutrōsis, which is a strengthened form of lutrōsis, and it's slightly different, but it has a really neat meaning. It means “the release on receipt of a ransom.” Well, you say, a ransom; we had to be ransomed? Yes, the devil was holding us captive legally, because of our sins. Why is that? Because God made statements all through the Bible, and the Bible says God cannot lie, and the devil holds Him to that. It's not that God wants to lie, He can't, but the devil holds Him to what He says. The Bible says, when you do such and such a sin, this is going to happen to you. This is the penalty that you pay for. Then God has spoken a legal word there that the devil will hold it up in His face. And so we had all these penalties stacked up against us for our sins. And we were being held ransom, and the Lord paid the ransom in full. He paid the price for us to be set free from the penalty for our sins. And you know, the devil loves to make sure that we pay the penalty for our sins. But the great thing is, the Lord ransomed us; He delivered us out of the power of darkness. So as we read on here, we'll see this. I'm going to back up just a little bit so you can catch this word, redemption again, verse 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: 14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? This is awesome! You know you can actually walk without sin and walk without a consciousness of sin. You couldn't do that under the law. You had to keep searching out these rules and regulations and see where you did this wrong and did that wrong. But God redeemed us from the law too. And that's what the scripture says, and we'll look at that. So look, He cleanses your conscience from dead works. You are able to have fellowship with God because you don't have a consciousness of sin. But you know, even if you do sin, you go to Him as it says in 1Jn 1:9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. And you believe the Word of God, so you know you're cleansed and you know you can have fellowship with God. So in that way, God has given us a covering and He has redeemed us. And in this case, lutrōsis; meaning, God has released us on receipt of the ransom. Jesus paid the ransom with His blood. Praise God! And Galatians chapter 4:4-5 is just awesome, like all the rest of God's words; Don't you love God's Word? Gal 4:4 but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, 5 that he might redeem them that were under the law, that we might receive the adoption of sons. So redemption has also provided for us adoption. We are adopted sons of God, and it also set us free from the law, or here, it set the Galatians free from the law. And you know, we don't have to go back under the law because the law was made with the Jews; it wasn't made with the Gentiles. He made the New Covenant with the Gentiles. But to know that you're not under that law is awesome because the law itself is a curse, and you can't convince a lot of people of that because they love self-righteousness. Because the righteousness that comes from the law is self-righteousness. It says, “Look what I'm doing.” “I can do this and I can do that, therefore I'm holy.” No, you're only holy because of what Jesus did when He bought you at the cross. But He says in Gal 3:10 For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. So if you want to be justified by the law, you've got to keep them all, and nobody's ever been able to do it. First of all, you would have to be a pretty sharp lawyer and you have to have an awfully good memory to remember all those rules and regulations. Thank God we don't have to live like that! Saints, we can live freely by trusting in what Jesus did as far as paying that penalty, and verse 13 Christ redeemed us from the curse of the law. That is the penalty for being contrary to the law. He redeemed us. Now this is the word exagorazō is a strengthened form of Agorazo, and it means, to buy out a slave with an eye to set him free. Exagorazō is translated redeemed. Christ redeemed us from the curse of the law. That is the penalty for not keeping the law and here is what God did about it. …having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Are you in Christ Jesus? We've talked about that; are you abiding in Jesus Christ through faith in His shed blood? Well, then you're not under the law, and that's great, because if you go back and read Deuteronomy 28 and you look at the penalties for breaking the law, these are the curses that are upon the whole world. All over the world, this curse is upon mankind, and actually the only way you can come out from under that is to exercise faith in the redemption that Jesus accomplished. This is an awesome thing, Saints! Now look, you can't get out from under a curse if you're walking in willful disobedience. There's nothing you can do about the curse because there's no sacrifice for a person who walks in willful disobedience as it says in Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. In other words, if you're willfully rebellious, you need a whipping, and God will give it to you. But if you're not willfully in rebellion and you're walking by faith in Christ, then He's got a blood covering, and He has redeemed you from the curse that comes from breaking all that law. Praise God that we're under grace and not under the law! And if you, as a Christian, go back under the law, then He tells you in Gal 4:30 Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. That is, you don't inherit the same blessings, the same eternal life, and everything that goes with that. And Gal 5:1 For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage. Speaking about going under certain parts of the law, and keeping the Feasts, somebody asked me, “Do we have to keep these Feasts?” No, they're a parable, and we do have to fulfill the feasts. For instance, we keep the Feast of the Passover by eating the Lamb, Jesus Christ and the Bible says in 1 Corinthians 5 that our Passover has already been sacrificed. It's all over. All you need to do is eat the Lamb now. And no, it doesn't make any difference whether you eat physical lamb or not. It means you have to eat the Word of God who is Jesus the Lamb of God. So we're told here in Gal 5:2 Behold, I Paul say unto you, that, if ye receive circumcision, or you can add these other things in there too; all these commands of the law, such as the tithe, the Sabbath, and so forth, we have to fulfill those. These are spiritual types, and they're fulfilled spiritually. But if you go back under the law, you are going to be separated from Christ. He continues to say, Christ will profit you nothing. That's if you go back under these laws in the letter. 3 Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law. You are righteous by faith in your redemption and cannot be justified by keeping the law. See if you break the law in just one point, you are a sinner. If you just break it in one point, you have broken the law. Now you are a sinner and now you cannot go to heaven. Do you understand that? So no matter what you do, you must have a redemption, and that's been accomplished by the Lord if you won't seek to be self-justified by keeping some work of the law so you can say, “Hey, I made it! I've attained to it”. No, it won't work. It's a stench in God's nostrils. Again, Paul says, 3 Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law. 4 Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace. You're not seeking it by grace, you're seeking it by works and it won't work. God won't accept it, and you'll find nothing but failure in your life if you try it. Now let's go to Rom 6:17 But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; (There's that obedience to the teaching, building your house on the Rock.) whereunto ye were delivered; You were servants of sin. The word there is bondservants. You were a slave; you were a slave to sin. But you became obedient from the heart to that form of teaching whereunto you were delivered and being made free from sin. This is the redemption right here. 18 And being made free from sin, you became servants of righteousness. So now you are a servant of righteousness. You're a bondservant of the Lord Jesus Christ. This faith will give you power from God by grace, which is unmerited favor. Now let's go down to verse 22 But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. Notice that not everybody who says unto the Lord, “Lord, Lord”, is going to have eternal life. It's those who are being made free from sin. They're bearing the fruit of their redemption that was given to them in Christ. When you walk by faith in Jesus, He's going to set you free. He is going to fulfill the redemption in you. You're going to be set free. There's no two ways about it. If it's not faith, it won't work. But if it is faith in Christ, it will work. Faith has fruit, right? And another good example is in Psa 49:15 But God will redeem my soul from the power of Sheol; For he will receive me. Now here He's talking only about of redemption of the soul from the power of death. He's not talking about the body, but it says “he will receive me”. The Lord receives all of those who die in Christ. And He has redeemed their soul. That means He has bought their soul from the penalty of the curse. They will be in the rapture or resurrection. Both of these fulfill the redemption that Jesus spoke about the deliverance from the curse. And Psa 56:13 For thou hast delivered my soul from death: Hast thou not delivered my feet from falling, That I may walk before God In the light of the living? Psa 25:22 Redeem Israel, O God, Out of all of his troubles. That sounds good, doesn't it? That kind of covers an awful lot, doesn't it? I like these kinds of promises. The Lord is going to redeem us from all of our troubles. How does He do that? Well, we believe that He bought us as slaves, as we were in the beginning; we were slaves to sin, slaves to the curse, slaves to the devil, and slaves to the flesh. He bought us out of all of our troubles from the curse that stems from that. But He redeemed us from all of our troubles. And Psa 130:8 And he will redeem Israel From all his iniquities. Now, the way He's speaking of Israel here, He's speaking of Israel the man, but also Israel, the body. He will redeem Israel from all his iniquities. Do we really want that? Obviously, we do have a part to play here. If we do confess our sins, we're forgiven and cleansed. If we justify our sins, we don't have any of this and there's nothing promised to us. But if we confess our sins, He says He's faithful and just to forgive us and to cleanse us of unrighteousness. (1Jn1:9) But He wants to deliver us from all iniquity. He wants to redeem us from being a slave to iniquities or to sin. In other words, He accomplished this at the cross. We have been redeemed at the cross, but there is also a manifestation of that redemption when we walk by faith in it. Do you really believe that the Lord took away all of your sins, all of your iniquities? Do you really believe that? How about the ones you're doing right now? You know the ones you're failing in right now; the Lord redeemed you from that. He bought you as a slave to sin, in order to set you free from all that. That's His plan and that's what He's going to do. Now let's look at Tit 2:11-14 For the grace of God hath appeared, bringing salvation to all men,… Well, that's not quite right. You know why? Because in Greek, you can get some words in front of others rather easily, and there is a perfect sequence here according to the Numerics. And what this verse actually says is, …he hath appeared to all men bringing salvation. He didn't appear, bringing salvation to all men, because then all men would have salvation, but he did appear to all men bringing salvation. That's not to say that every one of them accepts it, or can they accept it because they can't. Only those who have a gift of faith and repentance can accept it. So in other words, He's offered it and the people who can partake of it are the people who have that gift of repentance and faith. Tit 2:12 instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; Wow! So we can really live godly or godlike. He's making a statement here that I would say most of Christianity doesn't consider possible. According to these people, “We're always going to be sinners saved by grace”, but that's not according to God's plan and not according to His redemption. His redemption has no power in the minds of these people; it has no power to save. He redeemed us! He bought us as slaves and He paid the price. He paid the ransom so that we could be set free from bondage to the devil and the curse! And His purpose was so that we should live soberly and righteously and godly in this present world. Not in the next world; in this present world. Tit 2:13 looking for the blessed hope and appearing of the glory of the great God and our Saviour Jesus Christ; You know it's Christ in you, the hope of glory, (Col.1:27). So we're looking for the blessed hope and the appearing of the glory. Where is this ‘appearing of the glory'? Well, the word there appearing is the word epiphania, and it means “a shining forth, or upon, to shine forth, the shining forth” of the glory out of God's people is what he's talking about. So we're looking for this epiphany of the glory of the great God in our savior Jesus Christ; 14 who gave himself for us, that he might redeem us from all iniquity, Praise the Lord! What replaces “all iniquity”? The glory of God! Iniquity is your old nature, the nature of the old man, and the glory is the nature of the new man, Jesus Christ; Christ in you, the hope of glory. So, you looking for the epiphany of Jesus shining in you and from you. This is a result of the redemption that He has worked for you. Who gave himself for us that he might redeem us from all iniquity. And I guess some people think that God is rather foolish, that He makes a promise that He never really plans to bring to pass. That's ridiculous. He is speaking the truth here about His plan for Christians. This is the truth and what you've heard about people being “a sinner saved by grace the rest of their life” is a lie. That's an “Antichrist gospel.” This is the “Christ Gospel” here; that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works. How about that? In other words, the people who are redeemed will be zealous of good works. They're going to love to do the works of Jesus. And no, they're not working their way to heaven. This is the fruit of their redemption. Our faith in this redemption has good works, right? This is what people who are redeemed look like. They love good works and they love to walk in righteousness. Just like it's a sport for a fool to do wrong, it's a sport for God's people to do right. They love to do right. They love to be pleasing unto God. They love the feeling they get when they're pleasing unto God. They desire to please their Father as they serve Him in His kingdom. They're not trying to earn their way to heaven. The Lord already did that. They just love to be obedient, and they love to hear the Words of God and act on those Words to build their house on the solid Rock of Jesus Christ. So His redemption was so that we would be delivered of all iniquity and if you believe it, God is big enough to do it. It's not as though we have to do it, He's already done it. And we're just believing Him. Praise God! That's the Good News! Praise God! Thank you, Father! Thank you, Jesus, for what You've done for us in delivering us and giving us your glory. And I think a good example of this is Genesis 48, where we read how Jacob is blessing Joseph and his sons. In verse Gen 48:16 the angel who hath redeemed me from all evil, bless the lads; and let my name be named on them,... Think about all the stuff that Jacob went through with Laban; who plundered him and was trying to rip him off. And how he kept changing his wages time after time. Then later, when Jacob saw Esau, he was so worried. He was thinking that he was going to wipe him and his whole family out when he saw all the abundance he had gained when he had gone and worked for Leban. And just think about what he said, the angel who hath redeemed me from all evil, bless the lads… Have we been redeemed from all evil? Yes, absolutely. We are like Jacob; we were all like a supplanter. We were unsavory, really, to say the least, but he was shown the salvation of God. He was the Israel of God, and Israel means, “he shall rule as God.” Isn't that neat? He went from Jacob to Israel. “He shall rule as God” because God lives in the person who is redeemed. And He does His works through the person who is redeemed. And we are the body of Christ, Who is God. So God lives in us, and He can do His will in a person who has a renewed mind and has been redeemed from the curse. We can praise the Lord for His great plan. Now, let's go to 1Pe 1:15 but like as he who called you is holy, be ye yourselves also holy in all manner of living; 16 because it is written, Ye shall be holy; for I am holy. Now, if we are His seed through the Word in us we are to be holy too. That is, if the Word is being manifested in us, we also should be holy. Verse 17 And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear: 18 knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers… Let's go back and look at verse 15, he says, be ye yourselves also holy in all manner of living; So we were redeemed from that vain manner of life that was handed down from our fathers. A worthless and useless life. You can see how the world acts; there's no real eternal value in things that people think and do. The Lord is very practical; if we follow Him as disciples, we're going to be very practical too, because the things we are doing will be most valuable in that they have an eternal result. Now we're here for a very good purpose that ends up in eternal life and perfect holiness, which is separation from the world unto God. And yet we know there are a lot of fruitless things people do. For one thing, they don't redeem the time. They don't act like we have only a certain amount of time here to bear the fruit of Jesus Christ. We're running against the clock here; there is a race going on, as the apostle Paul said, and so he buffeted his body, and he brought it under submission as he served God. He was a bondservant of the Lord. He was a slave of the Lord Jesus Christ, which is quite a happy thing to be! As a slave of the Lord Jesus Christ, you receive fruit and have the joy and the peace of serving Him. So again, you're redeemed from a vain manner of life, that is, a fruitless life. It's a life of just pleasing “self”. It's a life that really doesn't have any eternal reward. You remember the things that you used to do in the world just to please yourself, to entertain yourself, to make yourself happy and to keep your mind occupied with things that have no reward. Perhaps you're caught up in sports or caught up in fishing. Now I'm not making a law that you can't do this. But I'm trying to make a point here that if these things aren't an end in themselves, and they're a big habit and distract you from serving the Lord, then you probably need to break them because there are so many more important things to do. Yeah, and a lot of this “vain manner of life” is a life that has no eternal foundation, and you receive no eternal reward for it. If you look at the life of the disciples, the apostles, and Jesus, you will see a self-sacrificial life, not a life of materialism and pleasing “self”. They lived lives of sacrifice joyfully for others. This was anything but a “vain manner of life.” Most people live, whether in peace and prosperity or not, a “vain manner of life,” given over to the corruption of the world. They strain out the gnat, and swallow the camel (Mat.23:24), making little things big and big things little. The truly important things are not important to them. Going on in verse 19 but with precious blood, as of a lamb without spot, even the blood of Christ: So we were redeemed with something that is totally and perfectly valuable. And what God is saying is, don't waste it. The Lord has redeemed us from a fruitless life, a worthless life which is quite common even for many Christians. You know, they ‘accept Jesus as a personal Savior' and then they carry on with their vain life ignoring the Great Commission that was so important to Jesus. Their life doesn't reflect being a bondservant of the Lord, serving Him in the important things. Look at Psa 106:10 And he saved them from the hand of him that hated them, And redeemed them from the hand of the enemy. 11 And the waters covered their adversaries; There was not one of them left. So, you can see here that the enemy that He has redeemed us from is the old man of the flesh that went down in the waters of the Red Sea representing our baptism. We are redeemed from the flesh and the demons that use it, and the people who make themselves our enemy. How we hate serving the flesh when we would really enjoy serving God. Well, He redeemed us out of the hand of the old man when we went down in baptism. And guess what? That old man doesn't exist anymore. You were crucified with Christ, and now the One Who lives in you is Jesus Christ. The new man is the only one left. Gal 2:20  I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.  Now, there's no doubt you can use Psa 106:10-11 and apply it to our spiritual enemies who use the old man; the principalities and powers and the rulers of darkness, or even the physical enemies that are used by the devil to tempt us, and to try to bring us back into bondage to fleshly principles. There's no doubt you can use this verse to mean that too. And Psa 107:2 Let the redeemed of Jehovah say [so], Whom he hath redeemed from the hand of the adversary, Sometimes we lose track, or we forget to claim this redemption from the adversary. Let the redeemed of the Lord say so! We need to confess our redemption. We need to confess it before men. We need to confess it before the principalities and powers, otherwise they're going to take total advantage of you. We were redeemed from all of our enemies! We were set free! We need to confess that we have all of Christ. He was given to us as a gift. He now lives in us and we no longer live as in Galatians 2:20. And the devil takes on flesh sometimes. He's not just a spirit, he takes on the flesh of people around us to persecute us and to try us in our faith, and to try to drag us back into the world and do the things of the world. But the Lord has redeemed us from all of our enemies, spiritual and physical; He has set us free! (Psa.107:2) Let the redeemed of the Lord say [so]…. When we get into a situation involving a curse (something which most of Christianity considers to be quite normal), we know that the normal Christian life is a life delivered from the power of the curse of sin. The Gospel says that the Lord paid for our sins, we've been forgiven; therefore, we are no longer under the curse. Jesus bore that curse for us. We're not supposed to bear it, and it doesn't please the Father that we bear it, yet we will bear it, if we do not confess our redemption. Gal 3:13  Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:  Gal 3:14  that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.  Now let's go to Luke chapter 1. One of my favorite verses is so encouraging, where he speaks about our redemption. Verse 68 Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people, It's a past tense thing; it's already accomplished. You don't even have to talk God into it, and you don't have to beg Him. He's already redeemed you from the enemy, whether it's the flesh, whether it's the devil, or whether it's sin, it makes no difference. He's redeemed you from all of your enemies, and He goes on to say, 69 And hath raised up a horn of salvation for us In the house of his servant David. This is primarily Jesus Christ. And 70 (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; Redemption brings salvation from our enemies. We're saved from our enemies already. 72 To show mercy towards our fathers, And to remember his holy covenant; 73 The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. So we're redeemed so that we can have a good life. Jesus said in Joh 10:10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly. We can serve Him without fear of our enemies because of our redemption. This is what God paid for! Oh, glory to God! Now, let's go to Hos 13:11 I have given thee a king in mine anger, and have taken him away in my wrath. 12 The iniquity of Ephraim is bound up; his sin is laid up in store. God is holding something against Ephraim here. I've shared before that the Lord showed me that Ephraim is a type of the church because Ephraim was the second-born son of Joseph, whom Israel laid his right hand upon to impart the double portion inheritance. And Ephraim was called “the fullness of nations,” so Ephraim represents the church, and the church is in big trouble right now. That is, the overwhelming majority of the church are going on about their business, just like they're serving God and they're not. And they don't even know what Christianity is all about. But God is going to show mercy in these days. 12 The iniquity of Ephraim is bound up; his sin is laid up in store. In other words, you don't want to reap what Ephraim has sown. You know what the church has sown; if they reap it, they're in big trouble. Well, the thing is, the Lord's going to reap it. Verse 13 The sorrows of a travailing woman shall come upon him: (You recognize that from Revelation 12?) … he is an unwise son; for it is time he should not tarry in the place of the breaking forth of children. In other words, they should have already been bearing fruit, but instead they've had a fruitless life, and they've already come up to the tribulation period, and the Man-child is born, and thank God for that, because the Man-child reformer ministries are going to lead them through the wilderness to learn faith. And he says in verse 14 I will ransom them from the power of Sheol; You've heard about their covenant with death, that God said He was going to break their covenant with death? So much of the church has a covenant with death because they're in agreement with something besides God. They've made covenants, but it's the wrong covenant and it's not under the Lord. But He says I will ransom them from the power of Sheol; I will redeem them from death: O death, where are thy plagues? O Sheol, where is thy destruction? repentance shall be hid from mine eyes. So the Lord is not going to change His mind. He is going to redeem His people. He is going to lead that woman through the wilderness and He's going to bear fruit through them. They are going to bring forth fruit in the days ahead and that is wonderful news! Oh, thank You, Father. And Psalm 103:3 and 4. You probably know it by heart. Psa 103:3 Who forgiveth all thine iniquities; Who healeth all thy diseases; 4 Who redeemeth thy life from destruction; Who crowneth thee with lovingkindness and tender mercies; The Lord's benefits are obviously His method of redeeming our life from destruction. God will bring to pass this redemption in our lives! This is great news! And another one of my favorite texts is in Isa 35:8-10 And a highway shall be there, (He's talking about a highway through the wilderness in verse 6, the Tribulation that's coming upon us.) and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but is shall be for the redeemed: the wayfaring men, yea fools, shall not err therein. 9 No lion shall be there, nor shall any ravenous beast go up thereon (God is showing us here that the only safe way to avoid the beast and fools is to walk in holiness to Zion. Holiness means separation from the world unto God.); they shall not be found there; but the redeemed shall walk there: 10 and the ransomed (That is, those who believe their debt has been paid so that they can be free of their captors so..) The ransomed of Jehovah shall return, and come with singing unto Zion; This reminds you of Ephraim. God's mercy that He gave to Ephraim so that they could find this redemption. They didn't find it in religion, and now they're facing the tribulation. And it won't be as they thought and hoped, because they didn't fly away in the rapture. So basically, God is going to have mercy. Well, I'm not saying some of them won't fall away because the Bible says that many will fall away. But the Lord is going to have mercy upon His true Church, His “called out ones.”) and the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away. More good news! Hallelujah! Let me go on with some more scriptures of our redemption in Christ. (Col.1:14) In whom we have our redemption, the forgiveness of our sins. The word “redemption” as we've seen, means “a release on payment of a ransom.” We owed a debt we couldn't pay, and Jesus paid a debt He didn't owe. A ransom is a price that is paid to release someone who is in bondage. We've been in bondage to the curse, the old man, the devil, the world, sickness and all the bad things that go along with the curse. Yet, Jesus paid the price to set us free; He paid a ransom so the devil would no longer have authority over us because we have the forgiveness of our sins. Praise God! Eph 1:5 having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, 6 to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: (Notice our grace is in Christ, where we are to abide by faith in the blood.) 7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 12 to the end that we should be unto the praise of his glory, we who had before hoped in Christ: 13 in whom ye also, having heard the word of the truth, the gospel of your salvation,--in whom, having also believed, ye were sealed with the Holy Spirit of promise, (All should be sealed by receiving the Holy Spirit) 14 which is an earnest of our inheritance, unto the redemption of God's own possession, unto the praise of his glory. The Holy Spirit is the down payment of the eternal Spirit filled life. God will redeem from earth those who have born His fruit. Eph 4:30 And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. Pro 23:10-11 Remove not the ancient landmark; And enter not into the fields of the fatherless: 11 For their Redeemer is strong; He will plead their cause against thee. Those who remove the boundaries will be judged. Isa 43:14-17 Thus saith Jehovah, your Redeemer, the Holy One of Israel: (The true Church, the Israel of God.) For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing. (He is doing it.) 15 I am Jehovah, your Holy One, the Creator of Israel, your King. 16 Thus saith Jehovah, who maketh a way in the sea, and a path in the mighty waters; 17 who bringeth forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched as a wick): (DS Babylon) Isa 44:21-28 Remember these things, O Jacob, and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. 22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. 23 Sing, O ye heavens, for Jehovah hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for Jehovah hath redeemed Jacob, and will glorify himself in Israel. 24 Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth (who is with me?). 25 that frustrateth the signs of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish; 26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27 that saith to the deep, Be dry, and I will dry up thy rivers; 28 That saith of Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. (I was told our Cyrus would be Trump before he became president the first time. He is helping to restore the people of God's Kingdom at the expense of DS Babylon just as Cyrus did. He discovered the hidden treasures of darkness just as Cyrus did.) Isa 59:14-21 And justice is turned away backward, and righteousness standeth afar off; for truth is fallen in the street, and uprightness cannot enter. 15 Yea, truth is lacking; and he that departeth from evil maketh himself a prey. (A good description of the rule of DS Babylon.) And Jehovah saw it, and it displeased him that there was no justice. 16 And he saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation unto him; and his righteousness, it upheld him. 17 And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle. 18 According to their deeds, accordingly he will repay, wrath to his adversaries, recompense to his enemies; to the islands he will repay recompense. (Yes, He has brought down these Edomites.) 19 So shall they fear the name of Jehovah from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of Jehovah driveth. 20 And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, (His redemption is moving among His Man-child reformers and His Bride.) saith Jehovah. 21 And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seeds seed, saith Jehovah, from henceforth and for ever. (The Word will go forth from these reformers.) Mic 4:6 In that day, saith Jehovah, will I assemble that which is lame, and I will gather that which is driven away, and that which I have afflicted; 7 and I will make that which was lame a remnant, and that which was cast far off a strong nation: and Jehovah will reign over them in mount Zion from henceforth even for ever. 8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, (The spiritual Bride city and her David Man-childs will be redeemed.)  the kingdom of the daughter of Jerusalem. 9 Now why dost thou cry out aloud? Is there no king in thee, is thy counsellor perished, that pangs have taken hold of thee as of a woman in travail? (With the Man-child ministries of Rev.12.)  10 Be in pain, and labor to bring forth, O daughter of Zion, like a woman in travail; for now shalt thou go forth out of the city, and shalt dwell in the field, and shalt come even unto Babylon: there shalt thou be rescued; there will Jehovah redeem thee from the hand of thine enemies. (And it will be so.) Luk 21:28 But when these things begin to come to pass, look up, and lift up your heads; because your redemption draweth nigh. Now I'd like to share a few testimonies from our site about how God is faithful to answer whatever need we may have because of the redeeming work of Christ.     A Leap of Faith Peter - 10/03/2009 For the past couple of months, I have been weighed down by many things. Through ignorance and confusion, I had neglected a lot of matters that I believe the Lord was placing in my heart. Of primary concern, one of these matters was unconfessed willful sin that I had committed at the end of July; the confusion and my passivity held me in bondage to much reasoning. For months, the conviction lingered in the background and refused to subside. I didn't know how to deal with it; praying and reading dwindled tremendously. I was depressed and discouraged to the point where I began to think I was reprobated. However, I still had the unquenchable desire to serve the Lord. After speaking with a couple of brethren and listening to some UBM teachings on authority and dealing with the cause, I came to the conclusion that the conviction in my heart was coming from the Spirit. On September 30th, I confessed my sin to the Lord and to some brethren. On that same day, I saw the Lord's “unbelievable” grace and mercy upon my grandmother and me. While listening to the Bible study, I was interrupted by my grandmother's cry for help. She had her hands clenched against her chest, trying to bear an extremely sharp, throbbing pain (the pain was coming from the right side of her stomach). The pain had travelled to the right side of her face and head, causing a lack of sensation or numbness. At this point, I didn't “feel” any power or authority to command a healing upon her. Thoughts of condemnation, for my forgiven willful sin, flooded my mind. Yet, all I could rely on was God and His Word; it's all I knew. I remember what I had recently learned about authority over the curse and demons. Having reminded my grandmother about the Gospel, I laid my hands on her chest and thanked God for forgiving me for my unconfessed sin earlier in the day. I confessed the good report and reminded my grandmother of Philippians 4:4-8 and Mark 11:24. (Php.4:4) Rejoice in the Lord always: again I will say, Rejoice (5) Let your forbearance be known unto all men. The Lord is at hand. (6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. (7) And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. (8) Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. After commanding the pain to leave, I continued to praise and thank the Lord for His grace, coming against doubtful and fearful thoughts. I eventually reached a point of complete boldness. Only a few minutes later, the pain left. God is faithful and His Word is always true. All the glory to Him! I would like to mention that my grandmother has been disturbed by arthritis pain, a few times, in the middle of the night. She has called out to the Lord and every time she's been comforted.     From Death to Life Gary and Robin Florence 11/2/23 I wanted to share with you a power of prayer story. On August 3, 2022, my wife, Robin, suffered a brain aneurysm, while in the ER she fell into a coma and was flown by helicopter 62 miles away. As I was driving there I received a phone call that said, “We are in a fatal situation and are doing everything we can to keep your wife alive on the OR table.” I still had about a 45-minute drive, when something, or should I say someone (Holy Spirit) rose up on the inside of me and this authority came over me and I said out loud, “In the name of Jesus I command the spirit of death to leave that OR room now.” Through prayer and the grace of God my wife survived. The surgeon said they go by a severity chart of 1-5 with 5 being the most severe. He said your wife was at the top of a 5. The next day one of the team members came in and said, “That lady should not be lying there, it was that bad. It truly is a miracle.” She spent the next 42 days in hospitals, 23 in ICU, on and off life support, in and out of comas. I did not sit at my wife's bedside begging, pleading and making deals with God. I sat as a son co-laboring, partnering with my Father, calling those things that be not as if they are. I watched with my own eyes, my wife go from death to life. I saw miracle after miracle take place in her body. I watched all the “But God” moments, the “suddenly of God” take place in her throughout her journey. November 7th she went back to work part-time and even drove herself and then on December 1st she went back full-time. I am so proud of my wife. She never bellyached, ‘Woe is me', or ‘Why did God allow this to happen to me?' Her faith grew stronger and became more resolved. Not only is she my wife and companion but she is my best friend, and I am honored to be her husband. So we know the power of prayer. Thank you for reading this email; may it encourage everyone and lift you and stir your faith to believe in the supernatural interventions of God. Also the 700 Club did a taping that aired 7/14/2023. She had a follow-up visit with her surgeon in May and he said as bad as she was, the death rate is 90%, and in most cases, he is transitioning the individual from life to death, basically making them as comfortable as he can till they pass. He said in Robin's case it was nothing short of miraculous.     Jesus Heals the Mute I am writing to share the story that eventually led to this wonderful testimony for my son, Romeo. The backstory: Romeo had been showing “signs” of autism from around 18 months of age. He had essentially regressed in his speech, and all the words he had learnt, he slowly stopped speaking. Romeo had no understanding of social cues, was not responding to his name and from the frustration of being unable to communicate, was throwing a multitude of tantrums throughout the day. When I first noticed the speech regression, I contacted speech therapists and was quoted an awful amount of money to start him so that he could catch up and decided I would wait it out to allow him time to do his own thing. But not too long after, my close friends and in-laws began to notice and began to observe him and make comments regarding his inability to speak. Calling him a mute etc. On the same day I had spoken to my sister-in-law who had been “observing” my son since he was only sixteen months old. I received a call back from a speech therapist whom I had left a message for weeks prior. Her prices were much cheaper, and she had availability, she was very close to home, and could start Romeo immediately. I took up the opportunity, and he began his speech therapy, which he loves! In the interim, Romeo was going back and forth with hearing tests for fluid that was building up and clearing constantly for a few months straight, which was inhibiting him from hearing properly. We made the decision to book him in to have grommets inserted to clear the fluid. The date was set for 19 November 2024. On to the good news! Eventually, my husband and I decided to go down the path of obtaining a diagnosis, where Romeo received a diagnosis of level 2 Autism Spectrum Disorder, requiring “substantial support” (weekly speech therapy and occupational therapy to catch up). The night we received the diagnosis, I woke around 2:00 am to feed my baby girl, Grace and felt very strongly that the Holy Spirit was prompting me to find stories in the New Testament regarding deliverances. I spent an hour reading up on the stories where Jesus removed demons who made people mute (Mark 9:14-29 and Luke 11:14), scripture where Paul had cast out a demon (Acts 16:18), scripture about being unable to cast out a demon, where Jesus advised the disciples the demon could only be cast out by prayer and fasting (Mark 9:28-29), and also the story of where the disciples were trying to stop a person who was not in the group from casting down spirits, but Jesus advised them to leave the man alone etc. (Mark 9:38-41). After reading, I prayed, and I immediately fell into a deep sleep where the Lord gave me a prophetic dream. In the dream, it was Romeo and I looking directly into each other's eyes. I could see that behind his eyes, there was something that was not entirely him. He had been spiritually oppressed by a demon. I immediately quoted Paul and said to my son, “I command you in the name of Jesus Christ to come out!” In that moment, my son, for the first time in his life, spoke a full sentence. He said, “Mummy can you help me? There is ringing in my ears!” I knew there was more to do to help my son, and the Lord woke me from my sleep. I called my mum, Josie, after I had woken to tell her of what the Lord had shown me through the scriptures and the dream. Mum said the best thing to do was to have elders David and Michael deliver Romeo, and praise the Lord, we booked the deliverance date, which occurred around early to mid-October 2024. From there, we all stood in faith for the miracle waiting to happen. A reversal of this diagnosis. A son who was no longer mute. At the end of October/start of November, I came across a video on Instagram from a prophetess that really stuck out to me. She was discussing a 25-day fast she was doing with the ministry to remove bloodline curses, and discussed the scripture I had read about where Jesus advised that particular demons could only come out through prayer and fasting. I immediately decided to join this fast and speak to my husband about it. My husband, who is yet to commit himself fully to God, instantly agreed and stuck out the fast in its entirety (6:00 am to 3:00 pm, no food, only water, for 25 days). We began this fast on 2 November 2024. From here, it felt like everything had kicked into gear. My son began saying a few words here and there, and he began responding to his name more, and his tantrums were reducing. Here it was! Our miracle made manifest! Praise the Lord for the process!! We did decide to go ahead with the grommet insertion, which was based on my husband's decision from hearing about my dream where Romeo had said, “Mummy can you help me? There is ringing in my ears!” Romeo is saying not only one word, but up to three or four words at a time. He is responding at all times to his name. He can hear and he can speak! Before he would just stare at people, but now, even if he doesn't have the right words, he will babble nonstop. He is ALWAYS speaking, even if it doesn't make sense to us. No one will be able to call this boy of ours a mute again. He outspeaks even my niece, of the sister-in-law who made the comments regarding his development. Romeo has excelled exceptionally, and we know it will only get better from here. We stand in faith and in gratitude. Romeo is the head, and not the tail. He is ahead and never behind, in Jesus' name. Praise the Lord! Thank you for your faith and encouragement. We are grateful that where we fail, we have committed elders and a faithful God to help us along the way. Our family is very grateful.     Our Heart's Desires Doris Zambrano - April 2007 I had been telling my daughters that we were so blessed indeed, as we all had been noticing that our prayers were being answered recently, often times with just a thought and not actually praying and making a formal request to our wonderful Father. We were just so awestruck and happy that He was so faithful and loved us so much. These prayers were often just little thoughts but big in our hearts. As I was fellowshipping with the brethren in the UBBS room on Paltalk (Paltalk was an interactive platform we used at that time for the brethren to join the UBBS “live”) after communion on a Sunday in April, I felt saddened that I would not be able to spend as much time as I would like with my sisters and brothers. I look forward to communion on Sundays and to spending time with everyone in fellowship! I had so much to do since I have 3 acres of grass, with only a regular lawn mower to mow, and much glorious rain had made tall, beautiful grass everywhere. I knew that if I did not get it done that weekend, it would be even harder with the rain forecast for the whole next six days. As I walked away from the computer for a drink, I thought, “Father, do angels mow grass?” Well, I just smiled and went on about fellowshipping for a bit. Not 30 minutes passed, and I heard a knock on my door, which does not seem so strange except that my 16 acres sat 6 miles from one town and 11 from the other, and there standing at my door were three boys. I opened the door and the tallest one asked, “Would you want us to mow your grass?” “YES!” I exclaimed. I hired them on the spot. Offering praise to our wonderful Father, I ran back to my computer to tell the brethren of this awesome miracle! Everyone joined me in praising our Lord, who loves us so much that He would make a way for us to spend time with one another, just because it was a desire of the heart! YAY! I praise you, Abba, thank you soooooo much! Amen!

Hosťom Štefana Chrappu je Juraj Šúst, katolícky filozof a predseda Spoločnestva Ladislava Hanusa. Reč je o aktuálnom ročníku Bratislavských Hanusových dní, ktorých témou je „Zmierenie.“ | Hosť: Juraj Šúst (katolícky filozof). | Moderuje: Štefan Chrappa. | Tolkšou Hosť sobotného Dobrého rána pripravuje Slovenský rozhlas, Rádio Slovensko, SRo1. Reláciu vysielame každú sobotu po 8. hodine.

Nevystačíme si na starom kontinente s Európskym preukazom zdravotného poistenia? Čo všetko sa skrýva pod pojmom liečebné náklady a zdravotná starostlivosť? Aké všetky riziká na cestách si vieme pokryť poistením a ktoré určite netreba vynechať? Do akej výšky sa dá poistiť? Postačia limity cestovného poistenia aj do tých najdrahších či exotických krajín? Je výhodnejšie sa poisťovať na každú cestu zvlášť alebo si kúpiť ročné cestovné poistenie? Ako postupovať, ak máme v zahraničí zdravotný problém a kryje to poisťovňa hneď, alebo prepláca až doma? Koľko dnes stojí cestovné poistenie jednotlivca, rodiny, na jeden deň a na rok? Hosťom relácie Ide o peniaze bol Vladimír Cvik zo spoločnosti Superpoistenie.sk.

Juraj Vengloš je úspešný futbalový hráčsky agent, ktorý má, či mal pod svojimi krídlami také hviezdy ako Marek Hamšík, Róbert Mak, či aktuálne vychádzajúcu hviezdu Nina Marcelliho. Na svojom povolaní má rád, že sa stretáva s mnohými ľuďmi. Svojich zverencov si často vyberá už v celkom mladom veku. Je to vyštudovaný právnik, ktorý kedysi tiež hral futbal, veď je synom jednej z najväčších futbalových osobností našich a svetových končín Jozefa Vengloša. Aktuálne ho potešil filmársky počin – film Joe The First, dokument, ktorý mapuje otcovu kariéru. Hovoriť s Katou Martinkovou bude aj o tom, aký bol život s Jozefom Venglošom, o nadchádzajúcich majstrovstvách Európy vo futbale hráčov do 21 rokov, či o zápase, ktorým sa Marek Hamšík definitívne rozlúči so svojou kariérou. | Juraj Vengloš (futbalový agent). | Moderuje: Kata Martinková. | Tolkšou Hosť sobotného Dobrého rána pripravuje Slovenský rozhlas, Rádio Slovensko, SRo1. Reláciu vysielame každú sobotu po 8. hodine.

Utrikesministern om regeringens skarpare kritik mot Israels agerande i Gaza och om läget i Ukraina, Sveriges mest prioriterade utrikesfråga. Lyssna på alla avsnitt i Sveriges Radio Play. Sedan mitten av maj har regeringen gradvis skärpt tonen mot Israels agerande i Gaza, där en svältkatastrof nu hotar efter att Israel blockerat tillgång på mat. Möjligt krigsbrottAtt använda svält som vapen är ett krigsbrott, enligt internationell humanitär rätt och utrikesminister Maria Malmer Stenergard ser allvarligt på Israels agerande. ”När man nu inte har något svar på hur humanitär hjälp ska komma in så att man ska kunna minska risken för svält. Ja, då är det mycket svårt att se att skulle vara förenligt med den internationella rätten,” säger Maria Malmer Stenergard.På frågan om Israel begår krigsbrott när tillgången på mat blockeras i Gaza, svarar utrikesministern att det kan handla om det och att det därför är viktigt att en domstol utreder saken. Namnger israeliska ministrar på sanktionslistaSverige stödjer en granskning av EU:s omfattande samarbetsavtal med Israel och driver också EU-sanktioner mot två extremistiska israeliska ministrar, finansminister Bezalel Smotrich och säkerhetsminister Itamar Ben-Gvir. Tonen i kritiken mot Israel blir skarpare också i EU-kretsen, enligt Malmer Stenergard.”Jag är lika frustrerad som många andra i Sverige, men också i Europa. Och jag hör en helt annan tongång nu i rådsmötena som jag sitter i. Där finns det en helt annan frustration bland medlemsländerna.”Inget återupptaget stöd till UnrwaDen svenska regeringen stoppade i fjol stödet till FN:s hjälporgan för palestinska flyktingar, Unrwa. Detta efter att Israel förbjudit organisationen att verka i Gaza. Trots uppmaningar från flera biståndsorganisationer, uppger Maria Malmer Stenergard att det inte finns några planer på att återuppta stödet.”Det handlar ju om att vi ser till det lilla barn som svälter i Gaza. Vad är vår största sannolikhet att få in hjälp till det barnet? Då har vi bedömt att det inte var särskilt sannolikt att det skulle kunna gå via Unrwa, utan det var större sannolikhet att vi skulle kunna nå fram via andra organisationer,” säger Maria Malmer Stenergard.Utrikesministern menar att vi nu står vid en slags vändpunkt. Hur vi kommer att se på Israels agerande mot palestinierna i framtiden avgörs nu, säger utrikesministern och pekar på de senaste veckornas utveckling i Gaza.”Jag hoppas att vi ser en annan utveckling framöver. Men jag är mycket, mycket orolig,” säger Malmer Stenergard. Ryssland vill inte ha fred Regeringen har pekat ut stödet till Ukraina som sin största utrikespolitiska uppgift. Mycket av Ukrainas öde kommer avgöras av vilken linje USA väljer framöver. Utrikesministern är något mer hoppfull över relationen mellan de två länderna nu än för någon månad sen.”Vi ser hur deras samarbete fördjupas. Jag tror att USA, liksom vi, känner stor frustration över att Ryssland tydligt visar att de inte vill ha fred. Att de hela tiden flyttar målstolparna,” säger Maria Malmer Stenergard. En rättelse:I en tidigare version av denna publicering benämndes Storbritannien som ett EU-land. Rätt är att Storbritannien inte är medlem i EU. Rättelsen är gjord den 6 juni 2025.Gäst: Maria Malmer Stenergard (M), utrikesministerProgramledare: Johar Bendjelloul Kommentar: Johan-Mathias SommarströmProducent: Stina FischerTekniker: Brady JuvierIntervjun spelades in på eftermiddagen, onsdag den 4 juni 2025.

Komentátor, ktorého hlas si spájame s najväčšími momentmi slovenského športu. Hosťom v najnovšej epizóde podcastu Striedame! na ŠPORT.sk bol Marcel Merčiak, ktorý sa za takmer tri dekády objavil pri mikrofóne na pätnástich olympiádach či piatich finále futbalových MS. Rozprávali sme sa o jeho televíznej ceste, ale aj o tom, kam by sa mohol slovenský futbal posunúť.Reč bola o rôznych témach, od osobných zážitkov z olympiád cez aktuálne športové vysielanie verejnoprávnej televízie až po to, čo znamená pre komentátora príprava na menej tradičné športy.Hovoril o budúcnosti futbalu na obrazovkách aj o tom, čo pre neho znamená návrat Prešova do najvyššej súťaže. Spomenul aj svoje komentátorské vrcholy a ako vznikajú jeho ikonické úvody k prenosom.„Ja mám stále taký veľký sen o lige, v ktorej sa trblietajú dva bratislavské kluby, jeden košický, ale musia tam byť aj tímy z Nitry, Prešova, Trenčína, Trnavy, Dunajskej Stredy. Tie bašty slovenského futbalu. Samozrejme, tým nechcem odpisovať kluby ako Spartak Myjava, Skalica či Podbrezová. Ak robia futbal dobre, ak majú finančné zázemie, tak prosím,” vyhlásil Marcel Merčiak v najnovšej epizóde podcastu Striedame!

Hosťom relácie Dírerov filter bol predseda Demokratov Jaroslav Naď. Vyštudoval politológiu na Univerzite Mateja Bela v Banskej Bystrici. Na začiatku kariéry pôsobil v Slovenskej spoločnosti pre zahraničnú politiku. Po skončení štúdia pracoval na Ministerstve obrany, neskôr na Stálej delegácii SR pri NATO a potom ako zástupca riaditeľa mimovládnej organizácie GLOBSEC. Vo svojej profesionálnej kariére sa primárne venoval obrane a bezpečnosti. Kandidoval za OĽANO, na poslanecký mandát však nenastúpil, lebo sa stal ministrom obrany. Po odchode z OĽANO spoluzakladal stranu Demokrati, ktorej je predsedom.

Komentátor, ktorého hlas si spájame s najväčšími momentmi slovenského športu. Hosťom v najnovšej epizóde podcastu Striedame! na ŠPORT.sk bol Marcel Merčiak, ktorý sa za takmer tri dekády objavil pri mikrofóne na pätnástich olympiádach či piatich finále futbalových MS. Rozprávali sme sa o jeho televíznej ceste, ale aj o tom, kam by sa mohol slovenský futbal posunúť.Reč bola o rôznych témach, od osobných zážitkov z olympiád cez aktuálne športové vysielanie verejnoprávnej televízie až po to, čo znamená pre komentátora príprava na menej tradičné športy.Hovoril o budúcnosti futbalu na obrazovkách aj o tom, čo pre neho znamená návrat Prešova do najvyššej súťaže. Spomenul aj svoje komentátorské vrcholy a ako vznikajú jeho ikonické úvody k prenosom.„Ja mám stále taký veľký sen o lige, v ktorej sa trblietajú dva bratislavské kluby, jeden košický, ale musia tam byť aj tímy z Nitry, Prešova, Trenčína, Trnavy, Dunajskej Stredy. Tie bašty slovenského futbalu. Samozrejme, tým nechcem odpisovať kluby ako Spartak Myjava, Skalica či Podbrezová. Ak robia futbal dobre, ak majú finančné zázemie, tak prosím,” vyhlásil Marcel Merčiak v najnovšej epizóde podcastu Striedame!

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Referendum o zrušení protiruských sankcií zo strany Slovenska nebude. Prezident Peter Pellegrini tvrdí, že nespĺňa zákonné podmienky a otázka je nejasná, preto referendum nevypíše. Hovorili sme aj o tom, ale aj o význame protiruských sankcií, ktoré stále vojnu na Ukrajine neukončili. Pozreli sme sa aj na ďalšie peniaze, ktoré by mali natiecť do obranyschopnosti Európskej únie. Či na to máme, ako to pocítime a či s tým súhlasia aj politické tábory. Hosťami boli predseda Zahraničného výboru NR SR Marián Kéry (Smer-SD) a podpredseda Zahraničného výboru NR SR Tomáš Valášek (PS).

   God's spirit can help us be disciplined!Listen to what the Bible says, from 1 Timothy.(click for podcast)vaD joH'a' ta'be' nob maH a qa' vo' taHvIp, 'ach vo' HoS, muSHa', je self-control.For God didn`t give us a spirit of fear, but of power, love, and self-control.Online BibleListen to the Word, it helps us navigate the stars and beyond.

Maybe the most anticipated debut in KC sports history was #35 the Hos. And now he comes on to talk about the next highly waited for debut in Jac Caglianone who faces off against the Cardinals in ST. Louis tonight. He gives us what to watch for and what Jac could be feeling.

Enjoy a preview of Bitch Sesh podcast from last week! To hear the rest of the 60 min + episode and Bitch Sesh's new episodes every week, you can support us as a member for $5/ month here!  (www.caseyanddaniellesgarbageworld.com)Casey and Danielle are joined by comedian, author and podcaster Hannah Berner (Giggly Squad) and our beloved friend- actor, podcaster and writer Paul Scheer to discuss the second Karen Read trial. HOS long will it take for four comedians to solve this case? A while. Enjoy. 

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Luisa, momentálne známa ako jedna z účastníčok show Ruža pre nevestu, ktorá sa už niekoľko rokov aktívne venuje ženskému rapu, zavítala do Girls Gone Wild aby nám odpovedala na otázky, ktoré zaujímali nejedného diváka ruže. Ako sa spätne obzerá za niektorými svojimi tvrdeniami a správaním voči účastníčkam? A čo v živote ju vyformovalo do dnešnej verzie? Aký je jej celkový prístup k životu?O všetkom v dnešnom dieli WILDSHOW.Celý podcast s Luisou nájdeš už teraz na našom https://herohero.co/ggw

Radek Zdráhal je rodák z Brna, no so Slovenskom ho oddávna spája množstvo aktivít a vzťahov. Pevne ukotvil v Ružomberku, v ktorom pôsobí jeho manželka - detská lekárka. Je riaditeľ Kultúrneho Domu Andreja Hlinku a do Liptova priniesol nevídané množstvo kvalitného umenia. Aktuálne stojí pred veľkou profesionálnou výzvou – organizáciou koncertu Liptov Klasik, ktorý sa odohrá bod holým nebom v Čutkovskej doline. Hovoriť budeme aj o jeho rodnom Brne, o koňoch a hipoterapii, ktorú študuje, o cvičení psov i o vzácnom spojení umeleckého cítenia a manažérskych schopností. | Hosť: Radek Zdráhal (riaditeľ Kultúrneho domu Andreja Hlinku v Ružomberku). | Moderuje: Kata Martinková. | Tolkšou Hosť sobotného Dobrého rána pripravuje Slovenský rozhlas, Rádio Slovensko, SRo1. Reláciu vysielame každú sobotu po 8. hodine.

Hosťom relácie Dírerov filter bol český podnikateľ, bývalý automobilový pretekár a miliardár Richard Chlad. Vyštudoval Vysokú školu ekonomickú v Prahe. Zbohatol vďaka predaju videokaziet a digitálnych hodiniek, ktoré vozil zo zahraničia. Angažoval sa vo viac než dvoch desiatkach firiem. Prevádzkuje desiatky športových barov s hracími automatmi. Vďaka vlastníctvu napr. reťazca Krijcos je považovaný za kráľa hazardu. Je vášnivým zberateľom luxusných áut.

Vi har flydd inn gjest for å snakke om noe vi har fått kritikk for snakke litt flåsete om. Dagens episode handler rett og slett om legning. Skuespiller og regissør Herman Bernhoft er på besøk! Hos oss snakker han om å se sin egen skeivhet utenfra, og at noe av det vanskeligste man gjør er å godta seg selv. Med utgangspunkt i forestillingen Arven, snakker vi om hvordan det å være skeiv er en identitetsmarkør, og hvorfor blir folk så sinte når man snakker om regnbueflagget? Og, er det slik at veien til helvete er brolagt med gode intensjoner? Hjertelig velkommen! Hosted on Acast. See acast.com/privacy for more information.

Hosťom relácie Dírerov filter bola novinárka Zuzana Kovačič Hanzelová. Vyštudovala žurnalistiku a po skončení štúdia pôsobila v ta3 a RTVS. Z verejnoprávnej televízie odišla spolu s jedenástimi kolegami po zásahoch vedenia televízie do spravodajstva. Po odchode začala pracovať pre Denník SME, v ktorom sa venuje predovšetkým domácej politike. Má vlastnú politicko-spoločenskú diskusnú reláciu Rozhovory ZKH. Spolupodieľa sa aj na komentovanom týždennom prehľade spravodajstva v podcaste Dobré ráno, sobota a tiež na moderovaní podcastu Dobré ráno. Zuzana Kovačič Hanzelová moderuje aj verejné diskusie Denníka SME. 

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Aj po 21 rokov naplneného umeleckého života s kapelou Fragile je pre Braňa Kostku úspech stále niečím výnimočným. Aktuálne Fragile hviezdi v úspešnej televíznej šou Sieň slávy, čo je pre nich výnimočnou príležitosťou predstaviť sa širokej verejnosti. A výnimočným preňho zostáva aj život s jeho dlhoročnou partnerkou – hereckou divou Zdenou Studenkovou. Hovoriť s Katou Martinkovou bude aj o futbale, ktorý stále hrá a sleduje, o rodnom Záhorí a rodnej reči – záhoráčtine, či o tom, aké výzvy ešte pred Fragile stoja. | Hosť: Braňo Kostka (hudobník). | Moderuje: Kata Martinková. | Tolkšou Hosť sobotného Dobrého rána pripravuje Slovenský rozhlas, Rádio Slovensko, SRo1. Reláciu vysielame každú sobotu po 8. hodine.

Vypočujte si záznam diskusie Ako zachrániť demokraciu, ktorá bola 22. mája v pražskom divadle ABC. Hosťami boli Marián Leško, Martin M. Šimečka, Erik Tabery a Matúš Kostolný. Moderuje Monika Tódová. 

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Hosťom relácie Dírerov filter bol bývalý policajný vyšetrovateľ Ivan Ševčík. V polícii aktívne pracoval 19 rokov, bol vyšetrovateľom i riaditeľom ÚBOK. Viedol špecializovaný tím vyšetrovateľov, ktorí zohrali kľúčovú úlohu pri zadržaní a usvedčení mafiánskeho bossa Mikuláša Černáka. Šéfoval Sekcii inšpekčnej služby MV SR a bol policajným pridelencom v Prahe. Momentálne je poslancom NR SR.

Jarmila Zacher Pajpachová sa pýši titulom najstaršia aktívna kamionistka na Slovensku. K výberu pre toto pre ženu netradičné povolanie ju donútili životné okolnosti. Jazdiť začala v zrelom veku a za dvadsaťpäť rokov aktívnej kariéry prebrázdila aj so svojim manželom európske cesty krížom krážom. V živote prežila mimoriadne náročné obdobia. Aktuálne jej vychádza už siedma knižka a jej príbehy sa tešia veľkej obľube u čitateľov. Hovoriť budeme aj o jej pozitívnom životnom nastavení, o pečení zákuskov od výmyslu sveta, o cestách v Európe i na Slovensku, či o bežnom dni kamionistu. | Hostka: Jarmila Zacher Pajpachová (kamionistka, autorka kníh). | Moderuje: Kata Martinková. | Tolkšou Hosť sobotného Dobrého rána pripravuje Slovenský rozhlas, Rádio Slovensko, SRo1. Reláciu vysielame každú sobotu po 8. hodine.

Eric Hosmer and Buster discuss Hos returning to Kansas City to celebrate the 2015 World Series, what advice he'd give to Craig Breslow about tough conversations with players, Juan Soto's return to the Bronx and Ronald Acuña Jr. making amends. Then, Darryl Strawberry shares what his reception was like after returning to Shea Stadium as a Dodger. Next, David Schoenfield talks about the Yankees-Mets rivalry returning to 2000-levels of animosity, the Dodgers fixing their issues, and their musings as to why pitchers are getting injured at a higher rate in the modern game. Later, Sarah Langs shares her essay on Aaron Judge. CALL THE SHOW: 406-404-8460 EMAIL THE SHOW: BleacherTweets@gmail.com REACH OUT ON X: #BLEACHERTWEETS 5:07 Eric Hosmer 26:06 Darryl Strawberry 26:56 David Schoenfield 41:29 Sarah Langs 42:56 Bleacher Tweets Learn more about your ad choices. Visit podcastchoices.com/adchoices

Eric Hosmer and Buster discuss Hos returning to Kansas City to celebrate the 2015 World Series, what advice he'd give to Craig Breslow about tough conversations with players, Juan Soto's return to the Bronx and Ronald Acuña Jr. making amends. Then, Darryl Strawberry shares what his reception was like after returning to Shea Stadium as a Dodger. Next, David Schoenfield talks about the Yankees-Mets rivalry returning to 2000-levels of animosity, the Dodgers fixing their issues, and their musings as to why pitchers are getting injured at a higher rate in the modern game. Later, Sarah Langs shares her essay on Aaron Judge. CALL THE SHOW: 406-404-8460 EMAIL THE SHOW: BleacherTweets@gmail.com REACH OUT ON X: #BLEACHERTWEETS 5:07 Eric Hosmer 26:06 Darryl Strawberry 26:56 David Schoenfield 41:29 Sarah Langs 42:56 Bleacher Tweets Learn more about your ad choices. Visit podcastchoices.com/adchoices

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Hosťom relácie Dírerov filter bol bezpečnostný analytik, publicista a občiansky aktivista Radovan Bránik. Známy je predovšetkým svojou prácou v oblasti krízovej intervencie, boja proti extrémizmu a analýzy bezpečnostných hrozieb. Bránik sa špecializuje na riešenie kritických incidentov, bezpečnostné projekty, krízové vyjednávanie a prácu so samovražednými klientmi. Ako publicista a bloger sa Bránik venuje témam súvisiacim s bezpečnostnou situáciou na Slovensku, extrémizmom a politickými kauzami.

Karin Qayumovú si stále mnohí pamätajú ako Ninu z Oteckov aj keď jej aktuálny život vyzerá úplne inak. Ako sa za touto rolou obhliada, čo ju naučila sláva od útleho detstva, ako vyzerá jej randiaci život a čo plánuje ďalej? Okrem týchto tém sme prebrali napríklad aj jej korene v Afganistane a to, ako túto kultúru vníma ona. EXKLUZÍVNY OBSAH a celý podcast na https://herohero.co/ggwPODCAST ROKA: https://podcastroka.sk/hlasovanie/

Nový pápež Lev XIV. je už pozvaný na tohtoročnú júlovú púť v Levoči. Ako kardinál tam už dokonca potvrdil účasť. Či sa to teraz po jeho zvolení za pápeža naozaj stane, je skôr neisté. Kardinál Prevost je jasným nasledovníkom pápeža Františka, ktorý z neho urobil biskupa, neskôr kardinála a zveril mu aj dôležitý vatikánsky úrad. Nový pápež hovorí o mieri, no podarí sa mu mať nejaký vplyv na mierové rokovania?Nová hlava katolíckej cirkvi, americko-peruánsky kardinál Robert Prevost, sa kriticky vyjadroval k politike Donalda Trumpa aj J. D. Vanca. Podľa Jaroslava Barboráka, ktorý roky sleduje dianie v katolíckej cirkvi a aktuálne reportuje z Vatikánu, je však viac ako politika dôležitý duchovný odkaz Leva XIV.Čo nám hovorí o novom pápežovi, že patrí do rehole augustiniánov? Aké kroky ho v najbližšom období čakajú? Čo si máme všímať v najbližšom období?Moderuje Peter Hanák. Hosťom dnešného podcastu je Jaroslav Barborák.

Pribúda počet bankomatov a vyberáme z nich viac alebo menej hotovosti ako pred pár rokmi? Ako to funguje pri bezkontaktnom výbere hotovosti? Potrebujete kartu? A je to bezpečné? Vkladomaty sú na trhu dávnejšie, ale aké sú pravidlá na vkladanie mincí? Môžete tam hádzať centy aj dvojeurovky a dá sa to naraz? Koľko zaplatíte na poplatkoch na pobočke a aké poplatky ušetríte, ak vyberáte a vkladáte peniaze cez bankomat? Ako je to s transakčnou daňou pri výbere hotovosti a vklade hotovosti cez bankomat? Aká je budúcnosť bankomatov a čo všetko v najbližšom čase dokážu? Hosťom relácie Ide o peniaze je Pavol Kubas, vedúci oddelenia služieb bankomatov a platobných terminálov v Tatra banke.

Watch the full coverage of the live stream on The Emily D Baker YouTube channel: https://youtube.com/live/QZlJIBMCSsMDay 11 of the Karen Read Retrial happened on May 7, 2025. It feels like Deja Vu for Emily because it is her birthday and last year she was covering Day 6 of the first Karen Read trial! The Prosecution's case said it would take 3 weeks and half to present their case and they are more than halfway through, but several key witnesses, such as Former Trooper Michael Proctor, have not yet been called.Trooper Connor Keefe took the stand and displayed physical evidence, including pieces of tail light and a shoe, was shown to the jury. There was an issue with the evidence bag containing tail light pieces being marked as "two pieces" when there were actually three. Defense Attorney David Yanetti had an effective Cross Examination and Keefe tried to distance himself from Former Trooper Proctor or even say that he does good work. Yanetti pointed out that Keefe is a junior detective, and he was the only person who attended John O'Keefe's autopsy. It is usually the Lead Investigator that attends the autopsy and the fact that his partner, Trooper Bukhenik, didn't attend either is also strange. The fact that a fallen officer, John O'Keefe, was not treated with respect is baffling. Jessica Hyde, the Digital Forensics Examiner, took the stand to take about the Cellebrite data of Jen McCabe and John O'Keefe's phone. She talked about the various tools she used to decipher the information and her opinion on the "Hos long to die in cold" Google Search began at 6:23:49am because that is when Apple Suggested Term gave her, "How long does it take to digest food." After that, is when other variations of search happens like "how long ti die in cikd" at 6:23:51am, 6:23:57am, 6:24:18am, & 6:24:47am. Hyde also explained that a browser tab cannot be deleted and that Jen McCabe didn't manually delete any calls from her log. The phone has a limitation that it only stores 200 calls records and from Jan 29 to February 1st, when her phone was imaged, she must have made over 200 calls because the older calls were being erased from the phone in order to store new incoming calls. This is believable because we've heard her make 5 calls in 10 mins when the FBI unexpectedly showed up at her house for questing. Another notable instance is that Jessica Hyde noted in her report that John's phone interaction is at 12:20am but Ian Whiffin's report showed that the phone was locked with a button at 12:32am. In Jessica Hyde's testimony indicated that John O'Keefe's phone did not appear to have been secured in a Faraday bag or placed in airplane mode, as evidenced by the fact that SMS messages and ring notifications were still being received on the phone. This raised concerns about whether the phone was properly handled and secured by law enforcement, as new information could potentially still be added to the device.Special Prosecutor Hank Brennan played a clip from ID Docuseries, April 30, 2024, where Karen Read says, "Jen McCabe- It's me or her. Either I'm going down, Jen, or you are!” The implications of these statements and how the jury might interpret them are considered. The Prosecution can infer that Karen is using Jen as a scapegoat and with more videos he will use at his disposal, make it to where she has no choice to take the stand to clarify her statements.The Prosecution is presenting a stronger case in this retrial compared to the previous trial. However, concerns are raised about upcoming testimonies, such as the accident reconstructionist and medical experts.RESOURCESDay 6 of the first Karen Read Trial -

Watch the full coverage of the live stream on The Emily D Baker YouTube channel: https://youtube.com/live/OaPz08BtHZcDay 5 of the Karen Read Retrial happened on April 28, 2025. It began with testimony from Ian Whiffin of Cellebrite. He was approached by the Public Relations department to figure out why there is such confusion with the information from Jen McCabe's phone from the first trial. This new strategy from the Prosecution getting ahead of Jen McCabe's Google search for, "Hos long to die in cold," is smart and might take the string from that revelation when it is presented to the jury. Mr. Whiffin created a Timeline, combining health data, temperature, call/text logs, and location data from O'Keefe's phone. Cross-examination was conducted by Robert Alessi by confirming points on the timeline and highlighting what was included or left out. The Cross Examination was cut short due to the jury having a half day so that the Voir Dire of the ARCCA witnesses could be done.Hank Brennan did not use his time wisely when questioning the first ARCCA witness, Dr. Daniel Wolfe. Brennan accused Dr. Wolfe of being biased and assisting the defense with their case. Brennan yelled at Dr. Wolfe and didn't stop when the Judge asked him to. Judge Cannone eventually coaxed Brennan to move on and tighten his questioning with the next witness. The second ARCCA witness, Dr. Andrew Rentschler, admitted to having an uncomfortable lunch with Karen Read after he testified in court of the first trial. Judge Cannone requested ARCCA to send their report by May 7th. The Voir Dire is not done yet because the Prosecution and the Defense need to present their oral arguments. When will this happen? Stay tuned!RESOURCESDay 2 - https://www.youtube.com/watch?v=3Rj_yLDmgIUWhat You Need to Know About the Retrial - https://youtu.be/89Jpa8vz1RQ Karen Read Retrial Playlist - https://www.youtube.com/playlist?list=PLsbUyvZas7gKOJlfL__9F027hlETVU-vo Karen Read Trial - 2024 - https://www.youtube.com/playlist?list=PLsbUyvZas7gKUeCUzApgsEuQRXu5IXeTSThis podcast uses the following third-party services for analysis: Spotify Ad Analytics - https://www.spotify.com/us/legal/ad-analytics-privacy-policy/Podscribe - https://podscribe.com/privacy

Karen Read's trial got lit on Monday, when Karen Read's accident reconstructionist, Daniel Wolfe took the stand in yet another voire dire in which he came empty handed. Wolfe testified unbelievably that he couldn't retrieve his text messages exchanges with the defense. He said he switched carriers, talked on the encrypted app Signal (Karen Read's preferred method of communication with her defense atorneys and Aidan Kearney). Signal has a feature that auto-deletes their texts. Wolfe was also struck with sudden onset amnesia at other times, answering “I don't recall” to a majority of Mr Brennan's questions. Also, Ian Whiffen from Cellebrite took the stand. Testifying that Jen McCabe's “Hos long to die in the cold” took place at 6:23 & 6:24 am. Whiffen also testified that John O'Keefe's body never left the flag pole area and his phone was unlocked for the last time after he looked at a text message from Jen McCabe shortly before being struck by Karen Read's vehicle.Get access to exclusive content & support the podcast by becoming a Patron today! https://patreon.com/robertaglasstruecrimereport Throw a tip in the tip jar! https://buymeacoffee.com/robertaglassSupport Roberta by sending a donation via Venmo. https://venmo.com/robertaglassShow Notes: Roberta Glass True Crime Report "Karen Read Retrial Day 5" https://www.youtube.com/live/Z1AsLbfxJMs?si=Fgf0Y8dvu3wdXPE_Thank you Patrons! Hannna, Christy, Jen Buell, Elle Solari, Carol Cardella, Jennifer Harmon, DoxieMama65, Carol Holderman, Joan Mahon, Marcie Denton, Rosanne Aponte, Johnny Jay, Jude Barnes, JenTheRN, Victoria Devenish, Jeri Falk, Kimberly Lovelace, Penni Miller, Jil, Janet Gardner, Jayne Wallace (JaynesWhirled), Pat Brooks, Jennifer Klearman, Judy Brown, Linda Lazzaro, Suzanne Kniffin, Susan Hicks, Jeff Meadors, D Samlam, Pat Brooks, Cythnia, Bonnie Schoeneman-Dilley, Diane Larsen, Mary, Kimberly Philipson, Cat Stewart, Cindy Pochesci, Kevin Crecy, Renee Chavez, Melba Pourteau, Julie K Thomas, Mia Wallace, Stark Stuff, Kayce Taylor, Alice, Dean, GiGi5, Jennifer Crum, Dana Natale, Bewildered Beauty, Pepper, Joan Chakonas, Blythe, Pat Dell, Lorraine Reid, T.B., Melissa, Victoria Gray Bross, Toni Woodland, Danbrit, Kenny Haines and Toni Natalie

141:1-2 Cry for help141:1 O Lord, I call upon You; hasten to me- “The cryptic phraseology indicates urgency” Miller, 433. Call (Ps. 4:1, 3; 17:6; 88:9; 130:1) and hasten or come quickly is used in Pss. 22:19; 38:22; 40:13; 70:1, 5; 71:12.Give ear to my voice when I call to You!- Give ear is used in Ps. 55:1; 86:6; 143:1.141:2 May my prayer be counted as incense before You- “Incense and evening sacrifice come from the realm of formal worship” Longman, 458. “Incense symbolized the prayers of the saints (Rev. 5:8) and the priestly intercession accompanying their prayers on behalf of the people (Rev. 8:3-4; Exod. 30:10)” Miller, 433. “Incense is intended to present a sweet fragrance before the Lord, and so the psalmist wants his prayer similarly to please God” Longman, 458. The lifting up of my hands as the evening offering- Lifting up of hands was a common posture in prayer- Ex. 9:29; Ps. 28:2; 63:4; 134:2; I Tim. 2:8. The morning and evening offering are described in Ex. 29:38-42; 30:7-8; Num. 28:4-8. Because he mentions the evening sacrifice, BK, 893, calls this “an evening prayer for sanctification and protection.” A similar idea appears in Longman, 458.This shows that he knew that sacrifices were acceptable and longs for prayer to be just as acceptable. Portions of Scripture like Isaiah 1:10-15 are not anti-sacrifice. 141:3-7 Petition141:3 Set a guard, O LORD over my mouth- “The prayer for the worshiper himself builds on bodily images” Broyles, 492.  There were guards who waited at the temple- I Chron. 15:18, 24; II Kings 11:4-8; II Chron. 23:1-7. “He needs this strong Ally to help him guard his tongue” Laymen, 697. “Pure prayer Godward must be controlled speech manward (James 3:10-12)” Laymen, 579. “Religious ritual and moral lifestyle were to be integrally connected in ancient Israel” Broyles, 492. His first request is not judgment on his enemies but a plea that God will keep him from sin- Longman, 458. “Speech is an indicator of one's relationship to the Lord (cf. 34:13; 39:1; Prov. 13:3; 21:23; James 3:1-12)” VanGemeren, 847. The malicious intention of the speaker's enemies seems to manifest itself in vicious speech. The special emphasis here is on the speaker's prayer that he not answer them in kind, that he keep his own speech from slander and invective” Alter, 487. Faithful and Christian at Vanity Fair prayed “Turn away mine eyes from beholding vanity” Kidner, 470. Keep watch over the door of my lips- “The psalmist desires not to sin in word (34:13; 39:1; Prov. 13:3; 18:21; 21:23)” Miller, 433. Speech can do much harm- Prov. 10:6; 12:6; 22:10.141:4 Do not incline my heart to any evil thing- Matt. 6:13 More fundamental than his speech is his heart and he prays his heart will be right with God. “He knows too the dominant pull of his heart toward involvement in evil” Laymen, 697. “Whereas the psalmist prayed in Psalm 140 for deliverance from ‘evil' (see vs. 1-2), here the prayer is that he be prevented from joining the wicked in their ‘evil' (v. 4)” McCann, 1244. “This is a remarkable expression of divine control over the mind; I Sam. 16:14; I Kings 22:21-23; Ps. 119:36” Allen, 270.With men who do iniquity – “He resolves to leave their circle with its lavish hospitality (cf. 23:5)” Laymen, 697. And do not let me eat of their delicacies- “To eat of their dainties could mean to eat of their delicacies attained through wickedness, or it could suggest the strong temptation to follow the ways of those who used a false hospitality to influence him for evil (cf. Prov. 23:6-8, 20-21; Hos. 7:1-7)” Miller, 433. Prov. 4:17.