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Summary of the Book of Zephaniah This summary of the book of Zephaniah provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Zephaniah. Author The prophet Zephaniah was evidently a person of considerable social standing in Judah and was probably related to the royal line. The prophecy opens with a statement of the author's ancestry (1:1), which in itself is an unusual feature of the Hebrew prophetic tradition. Zephaniah was a fourth-generation descendant of Hezekiah, a notable king of Judah from 715 to 686 b.c. Apart from this statement, nothing more is said about his background. Whereas the prophet Micah dealt carefully and sympathetically with the problems of the common people of Judah, Zephaniah's utterances show a much greater familiarity with court circles and current political issues. Zephaniah was probably familiar with the writings of such prominent eighth-century prophets as Isaiah and Amos, whose utterances he reflects, and he may also have been aware of the ministry of the young Jeremiah. Date According to 1:1, Zephaniah prophesied during the reign of King Josiah (640-609 b.c.), making him a contemporary of Jeremiah, Nahum and perhaps Habakkuk. His prophecy is probably to be dated relatively early in Josiah's reign, before that king's attempt at reform (and while conditions brought about by the reigns of Manasseh and Amon still prevailed) and before the Assyrian king Ashurbanipal's death in 627 (while Assyria was still powerful, though threatened)

This account of wrestling with God is, however, not just a fragment from a private journal that has somehow entered the public domain. It was composed for Israel. No doubt it represented the voice of the godly in Judah, struggling to comprehend the ways of God. God's answers therefore spoke to all who shared Habakkuk's troubled doubts. And Habakkuk's confession became a public expression -- as indicated by its liturgical notations (see note on 3:1). Habakkuk was perplexed that wickedness, strife and oppression were rampant in Judah but God seemingly did nothing. When told that the Lord was preparing to do something about it through the "ruthless" Babylonians (1:6), his perplexity only intensified: How could God, who is "too pure to look on evil" (1:13), appoint such a nation "to execute judgment" (1:12) on a people "more righteous than themselves" (1:13)? God makes it clear, however, that eventually the corrupt destroyer will itself be destroyed. In the end, Habakkuk learns to rest in God's sovereign appointments and await his working in a spirit of worship. He learns to wait patiently in faith (2:3-4) for God's kingdom to be expressed universally (2:14). See note on 3:18-19

Bible Survey - Amos  Greek Name - Amos (Greek form of the Hebrew) Author - Amos (According to Tradition) Date - 787 BC Approximately Theme - The Kingdom of David Types and Shadows - In Amos Jesus is the One who sees the great sins

  In chapters 1-6, Daniel writes about his own life in captivity. He was selected to work for the Babylonian King Nebuchadnezzar. Daniel (or his Babylonian name Belteshazzar), and his friends made bold and tough decisions and several times displayed their integrity to stand for Godliness instead of culture. They rejecting the king’s food, prayed when it was illegal to do so, and refused to bow to the king’s idol, for which they were thrown into a scorching furnace. Daniel interpreted the king’s dreams twice then was promoted as chief over all the wise men in Babylon. Yet, through all the great things that Daniel did He claimed it was God that did it through him and he gave all the glory to God, “It is He who reveals the profound and hidden things; He knows what is in the darkness, and the light dwells with Him” (2:22). •    Chapters 7-12 contain the visions that Daniel received from God and the events that are involved in his prophetic ministry. A portion of these includes the results of the earthly kingdoms that he lived in. They also mention the coming Messiah and the apocalyptic events to come. “As for me, I heard but could not understand; so I said, “My lord, what will be the outcome of these events?” He said, “Go your way, Daniel, for these words are concealed and sealed up until the end time” (12:8-9). To be continued...

 (8) In the twelfth year of the captivity, when the fugitives from Jerusalem ( Ezekiel 33:21) times and the re-establishment of Israel and the triumph of God's kingdom on earth over its enemies, Seir, the heathen, and Gog  vision of the order and beauty of the restored kingdom its offerings rather discountenances the view of this vision being only symbolical, and not at all literal. The event alone can clear it up. At all events it has not yet been fulfilled; it must be future. Ezekiel was the only prophet (in the strict sense) among the Jews at Babylon. Daniel was rather a seer than a prophet, for the spirit of prophecy was given him to qualify him, not for a spiritual office, but for disclosing future events. His position in a heathen king's palace fitted him for revelations of the outward relations of God's kingdom to the kingdoms of the world, so that his book is ranked by the Jews among the Hagiographa or "Sacred Writings," not among the prophetical Scriptures. On the other hand, Ezekiel was distinctively a prophet, and one who had to do with the inward concerns of the divine kingdom. As a priest, when sent into exile, his service was but transferred from the visible temple at Jerusalem to the spiritual temple in Chaldea.

  RABBI HANANIAS is said to have satisfactorily solved the difficulties (Mischna) which were alleged against its canonicity. Sirach 49:8 refers to it, and JOSEPHUS [Antiquities, 10.5.1]. It is mentioned as part of the canon in MELITO'S catalogue [EUSEBIUS, Ecclesiastical History, 4.26]; also in ORIGEN, JEROME, and the Talmud. The oneness of tone throughout and the repetition of favorite expressions exclude the suspicion that separate portions are not genuine. The earlier portion, the first through the thirty-second chapters, which mainly treats of sin and judgment, is a key to interpret the latter portion, which is more hopeful and joyous, but remote in date. Thus a unity and an orderly progressive character are imparted to the whole. The destruction of Jerusalem is the central point. Previous to this he calls to repentance and warns against blind confidence in Egypt ( Ezekiel 17:15-17 After it he consoles the captives by promising them future deliverance and restoration. His prophecies against foreign nations stand between these two great divisions, and were uttered in the interval between the intimation that Nebuchadnezzar was besieging Jerusalem and the arrival of the news that he had taken it ( Ezekiel 33:21 HAVERNICK marks out nine secsections:--(1) Ezekiel's call to prophesy

From chapters 25-32, Ezekiel condemns judgment upon seven particular nations who mocked YHWH, the God of Israel because of the captivity; they too would soon see their fate. These nations are Ammon, Moab (Modern day Jordan), Edom, Philistia (Modern day Palestine), Tyre, Sidon (Modern day Lebanon), and Egypt.

Chapters 4-24, Ezekiel delivered the message of doom to the captives. He told several parables, one that compared Israel to an adulterous woman (16:1-63). He taught them that God was cleansing His chosen nation, “Fou have borne the penalty of your lewdness and abominations’, the LORD declares” (16:58).

In Jeremiah 51:1-58, We read Jeremiah prophesying of Babylon's doom and destruction. The first several verses seems to indicate he is writing about the literal Babylon. Either the Law of Double Reference applies here, or he is simultaneously inferring of a figurative Babylon. Let's analyze these verses carefully. Babylon hath been a golden cup in the LORD'S hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad [insane] (51:7). This is the same reference in Rev. 17:3 and 18:2 . O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness (51:13). Babylon (Iraq) isn't surrounded by oceans only one little strait. America is surrounded by three bodies of waters; The Atlantic, The Pacific and The Gulf of Mexico. It appears that Jeremiah could of been speaking of America in these verses. John speaks of "Great Mystery Babylon" and "The Mother of Harlots" and "The city which sitteth on seven hills." Rome is surrounded by seven hills. It could be implying of The Vatican (The Mother of Harlots ie., religious denominations who subscribe to the doctrine of the Trinity and who are affiliated with the WCC & NAE) and of America.

Chapter 48 Moab is next set to the bar before Jeremiah the prophet, whom God has constituted judge over nations and kingdoms, from his mouth to receive its doom. Isaiah’s predictions concerning Moab had had their accomplishment (we had the predictions Isa. 15, and 16 and the like Amos. 2:1 ), and they were fulfilled when the Assyrians, under Salmanassar, invaded and distressed Moab. But this is a prophecy of the desolations of Moab by the Chaldeans, which were accomplished under Nebuzaradan, about five years after he had destroyed Jerusalem.

NASB (UPDATED) TEXT: 47:1 1That which came as the word of the Lord to Jeremiah the prophet concerning the Philistines, before Pharaoh conquered Gaza. 47:1 This first verse dates the prophecy (i.e., before Pharaoh conquered Gaza). The Babylonian conquest of Philistia was also prophesied in 25:20. There are several other places where the destruction of Philistia is prophesied (cf. Isa. 14:29-31; Ezek. 25:15-17; Joel 3:4-8; Amos 1:6-8; Zeph. 2:4-7; Zech 9:5-7). Herodotus (Hist. II, 159) mentions that Pharaoh Necho II conquered a Philistine city (i.e., Gaza) about 609 b.c. This would link up with his replacing Josiah's heir (Jehoiahaz) with another puppet king (Jehoiakim), also in 609 b.c. The problem with this date is that Nebuchadnezzar did not invade until 601 b.c. The Expositors Bible Commentary, vol. 6, p. 655, lists three possible dates for the invasion of Babylon (if the MT is correct). 1. 609 b.c. - same time as the death of Josiah by Necho II 2. 604 b.c. - after the defeat of the Egyptian army at Carchemish 3. still later in the reign of Pharaoh Hophra (or Apries, 588-569 b.c.), when he invaded Phoenicia and Philistia, which were on the way (i.e., southern coast)

The following sound clips are sermon excerpts of renowned preachers and evangelists such are:  Ian Paisley, Leonard Ravenhill, Paris Reidhead, Duncan Campbell, A.W. Tozer, T. Austin Sparks

Jeremiah 32-47: Key verses are 32:26-27;  Then came the word of Jehovah unto Jeremiah, saying, 27 Behold, I am Jehovah, the God of all flesh: is there anything too hard for me?  33:3,6; Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not. 6 Behold, I will bring it health and cure, and I will cure them; and I will reveal unto them abundance of peace and truth (ASV) 1901.

(Jer. 33:1-3) The second time, while he was yet shut up.—The discourse that follows belongs to the same period as the preceding chapter, and presents the same general characteristics. Its connexion with the operations of the siege to which Jerusalem was exposed will be traced in Jeremiah 33:4. As with other prophecies, its starting-point is found in the thought of the majesty of the attributes of God. Great and mighty things.—The two adjectives occur in the same combination in  and this fact is in favour of the rendering “mighty” rather than “hidden,” as in the margin of the A.V.

Jeremiah 12-32:25 part III.

Chapters 11-28, Jeremiah warned of the destruction that would be poured out on Judah. He writes about God’s hard dispense of holy anger. At one point God says, “I will not listen when they call to Me because of their disaster” (12:14). A lot of the wickedness that angered God was the constant worship of false idols and gods, and the sacrifices they were burning to them.

In chapters 1-10, God calls Jeremiah and proclaims, “I have put My words in your mouth” (1:9). Jeremiah condemns Judah for their sins and attacks their faithlessness, obviously angry over their blatant sin. In Chapter 4, he notes that sin and iniquity was the cause of showers (blessing) being witheld.

The book of Jeremiah is Prophetic Oracle and Narrative History, although not completely in chronological order. The prophet Jeremiah wrote it sometime during his ministry about 626-586 B.C. Key personalities are the many kings Judah, Baruch, Ebdemelech, King Nebuchadnezzar, and the Rechabites. Its purpose was to warn of the destruction that they were about to face and to urge Judah to return and submit to God. Jeremiah was a priest who God calls to be His prophet. Jeremiah identifies their sins and treachery, as he wants them to realize the serious condition of their sinful ways. He then gives prophecies of the coming king and the New Covenant that would be made.

Listen to Isaiah Chapters 29-53.

The first 3 of chapters of Isaiah and more, could apply to rebukes to the modern church as well. It's almost uncanny, that some of the same habits, vices and idolatrous practises that Isaiah addresses in his day, we see similarites in the modern church world. Although cultures, civilizations and technology has evolved, the nature and heart of man is the same. Many of the prophecies of Isaiah also regard geopolitics, such as war, the rise and fall of kings and kingdoms and so forth.

In chapters 38-42, God speaks to Job and restores him. God knows that Job has received incorrect guidance from his friends, “Who is this that darkens counsel by words without knowledge?” God fittingly declares that humans do not know everything. Then He humbles Job by asking a series of questions that could never be answered by anyone other than Almighty God; for example, “Have you understood the expanse of the earth? Tell Me, if you know all this”. God then brings him to an understanding that believers don’t always know what God is doing in their lives. In the end, Job answers God by saying, “I have declared that which I did not understand”. God then blessed Job with twice as much as he had before his trials began.

   From chapters 4-37, Job’s friends give him plenty of bad advice, in rounds of discussion. They mistakenly blame his sufferings on his personal sins rather than God testing and growing Job. One of them was half-correct in that God wanted to humble him, but this was only a part of God’s test.

• In chapters 3-5, Solomon gives common explanations and observations. One in particular is 5:15, “As he had come naked from his mother’s womb, so will he return...”, speaking of everyone who dies takes nothing with him; possessions, in the end, are ultimately useless. As tough as it is, our sinful nature naturally gravitates toward materialism. •    Chapters 6-8, Solomon gives advice for having a meaningful life, “Consider the work of God, for who is able to straighten what He has bent?” (7:13). •    In chapters 9-12, Solomon writes a conclusion that clears up the entire book, everyone will eventually die and all the deeds of man are vanity (useless) without God; our obedience must be to Him. “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person.” (12:13). The book of Song of Solomon is a large love poem filled with smaller poems of different kinds. Solomon is the author and he wrote it sometime during his reign 970-930 B.C. It is a story of a bridegroom who is in love with his bride. Key personalities are King Solomon, the Shulammite girl, and friends. The story greatly emphasizes the sanctity of marriage and that it is designed, blessed and consecrated in the eyes of the Lord. The purpose of “Song of Songs”, as it is also called, is a picture of God’s love for His people. Although there is explicit sexual content, it is a book in which we can learn the depths of God’s authentic love for us and what should be in the sacredness of marriage.

The book of Ecclesiastes contains Proverbs, maxims, sayings, and is largely an autobiographical story. Solomon wrote it late in his life, approximately 935 B.C. He had become aware of the mistakes that he made throughout his life and began to document them. The purpose of Ecclesiastes is to spare future generations the suffering and misery of seeking after foolish, meaningless, materialistic emptiness, and to offer wisdom by discovering truth in seeking after God. It appears that Solomon once again, wants to teach the reader wisdom, “I set my mind to seek and explore by wisdom concerning all that has been done under heaven. It is a grievous task which God has given to the sons of men to be afflicted with” (1:13). •    Chapter 1-2, deal with Solomon’s personal experiences throughout his life. He describes that everything he sought was selfish pleasure and meant nothing eternally. Generally, he speaks concerning the meaning of life, “I have seen all the works which have been done under the sun, and behold, all is vanity and striving after the wind.” (1:14). Solomon, the man whom God gave the most wisdom; sought after, researched, and tried everything in an attempt to find lasting happiness, and came to this conclusion: “All that my eyes desired I did not refuse them. I did not withhold my heart from any pleasure, for my heart was pleased because of all my labor and this was my reward for all my labor. Thus I considered all my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving after the wind and there was no profit under the sun.” (2:10-11).

The book of Job is Narrative History. Its author is unknown yet it is possible that Job himself wrote it. It is possible that Job is the oldest of any book of the Bible written approximately 2100-1800 B.C. Key personalities of this book include Job, Eliphaz the Temanite, Bildad the Shuhite, Zophar the Naamathite, and Elihu the Buzite. In Job, we see a man who God allows to be directly attacked by Satan. He is an example of faithfulness as he loses everything important to him yet remains faithful to God. Its purpose is to illustrate God’s sovereignty and faithfulness during a time of great suffering. •    In chapters 1-3, God tests Job’s faithfulness through allowing Satan to attack him. God told Satan, “Behold, all that he has is in your power, only do not put forth your hand on him” (1:12). Through Job’s trials, all is lost including his health, his wife even tells him to curse God and commit suicide, but he remains strong and faithful, “Through all this Job did not sin nor did he blame God.” (1:22).

The genre of the book of Esther is Narrative History. Its author is anonymous however; some believe Mordecai, (Esther’s cousin and guardian), wrote it. It was written approximately 470 B.C. in Persia. Esther became queen in 479 B.C. The key personalities are Esther, Mordecai, King Ahasuerus (or Xerxes), and Haman. Its purpose is to demonstrate God’s love and sovereignty in all circumstances. It is a post-exile story about Jews who stayed behind after most returned to Jerusalem after captivity. Babylon was conquered by Persia and Esther miraculously becomes the queen of the land, and saves her people. •    In chapter 1-2, Esther becomes the queen to Ahasuerus of Persia. She was personally chosen by the King. “The king loved Esther more than all the women, and she found favor and kindness with him” (2:17), probably because of her beauty and intelligence. •    Chapters 3-4, Mordecai (Esther’s guardian) refused to bow down and pay homage to Haman a high official of the king. Haman becomes infuriated and plots to destroy all the Jews in the kingdom because of his pride. Mordecai hears of the plot and reports it to his Esther. “For if you remain silent at this time, relief and deliverance will arise for the Jews from another place and you and your father’s house will perish. And who knows whether you have not attained royalty for such a time as this?” (4:14). •    From chapters 5-10, Esther outwits Haman and takes her petition to the king and pleas for the protection of her Jewish people from Haman’s wicked stratagem. The king out of anger, has Haman hung on the gallows, which he had built to destroy all the Jews. Esther’s faith and courage saves her people.

The genre of the book of Esther is Narrative History. Its author is anonymous however; some believe Mordecai, (Esther’s cousin and guardian), wrote it. It was written approximately 470 B.C. in Persia. Esther became queen in 479 B.C. The key personalities are Esther, Mordecai, King Ahasuerus (or Xerxes), and Haman. Its purpose is to demonstrate God’s love and sovereignty in all circumstances. It is a post-exile story about Jews who stayed behind after most returned to Jerusalem after captivity. Babylon was conquered by Persia and Esther miraculously becomes the queen of the land, and saves her people.  

The book of Nehemiah is Narrative History. Nehemiah authored it at about 430 B.C. Key personalities include Nehemiah, Ezra, Sanballat, and Tobiah. Nehemiah wrote it to records the events of returning to Jerusalem and rebuilding the walls in 445 B.C. Jerusalem had a temple but there was no protection for the city from further attack. Nehemiah travels to Jerusalem and uses his leadership skill to rally a citywide construction crew. Within a few weeks, the walls around Jerusalem were built and standing tall and their enemies lost their confidence. •    In chapters 1-7, Nehemiah recounts the events of his temporary return to Jerusalem from Persia as governor. Nehemiah leads and directs the project; each family built the section of the wall directly in front of their houses, and with hard work, the wall was astonishingly completed within 52 days. This method allowed the remnant to feel an identity and uniqueness in their part of repairing the walls of Jerusalem. “So the wall was completed on the twenty-fifth of the month Elul, in fifty-two days. When all our enemies heard of it, and all the nations surrounding us saw it, they lost their confidence; for they recognized that this work had been accomplished with the help of our God” (6:15-16). •    From Chapters, 8-13 is a time of Israel finding and reestablishing themselves again as a nation, after the long period of the exile in Babylon. Ezra leads all the Jews in a renewal ceremony. This incorporated a public teaching of the Law, in which it was read and explained. For example, the recognition of the Sabbath Day was reinstated. “And all the people gathered as one man at the square which was in front of the Water Gate, and they asked Ezra the scribe to bring the book of the law of Moses ..." (8:1)

Ezra is a book of Narrative History and Genealogies. It was written by Ezra at approximately 440 B.C. and records events up to 450 B.C. Key personalities include Cyrus, Ezra, Haggai, Zechariah, Darius I, Artaxerxes I, and Zerubbabel. Ezra’s purpose was to accurately record the events of the return from the Babylonian exile, after a seventy-year period and the events that surround the rebuilding of the temple in Jerusalem. God is faithful in fulfilling His promises and so the Jews return to Jerusalem from their exile in Babylon. •    In Chapters 1-6, a relatively small number of Jews return to the city of Jerusalem and immediately prepare to construct the new temple. They began the planning, the gathering of materials, and the beginning of construction. The building drags on because the surrounding enemies begin oppressing and frightening them. Twenty years later, it is completed. “The sons of Israel who returned from exile and all those who had separated themselves from the impurity of the nations of the land to join them, to seek the LORD God of Israel, ate the Passover. And they observed the Feast of Unleavened Bread seven days with joy, for the LORD had caused them to rejoice, and had turned the heart of the king of Assyria toward them to encourage them in the work of the house of God, the God of Israel” (6:21-22).

Chapters 10-36 describe the events in the split of the nation of Israel. The nation split into two kingdoms: North and South. The Northern Kingdom revolted against King Rehoboam, and took a new king; his name was Jeroboam. 2nd Chronicles focuses mainly from here, on the events of the Southern Kingdom. These include 20 kings and are a dynasty from King David. These chapters describe the events all the way up through the Northern Kingdom and its captivity to Babylon. Nevertheless, the mercy of the Lord is seen in the last two verses of this book. Cyprus, King of Persia declares that the remnant of Israel may return to Jerusalem, “in order to fulfill the word of the LORD” (36:22).

The book of 2nd Chronicles is a Narrative History. The author appears to be the prophet Ezra who wrote it circa 430 B.C. It covers the events from the beginning from King Solomon’s reign in 970 B.C. up to the beginning of the Babylonian captivity in 586 B.C. The key personalities are King Solomon, the queen of Sheba, Rehoboam, Asa, Jehoshaphat, Jehoram, Joash, Uzziah, Ahaz, Hezekiah, Manasseh, and Josiah. It was written to emphasize the blessings of the righteous kings and to expose the sins of the wicked kings. It parallels some parts of 1st and 2nd Kings. Like 1st Chronicles, it is written from the viewpoint of a priest who spoke from spiritual perspectives, including revivals. It too, was written after the exile and focuses on correct worship to YHWH. •    Chapters 1-9 teach the details of the reign of King Solomon. It covers the wisdom of Solomon, the building and construction of the temple in Jerusalem, which was dedicated to the Lord God. “and My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land” (7:14).

Inspiring narration of I Chronicles 16:7 - II Chronicles 2.

King David desired to build a house for God. Chapter 17 records David’s plan and request to God to be allowed to build a permanent dwelling for the Lord. Even though the Tabernacle was still used in daily worship, David wanted to build the Temple. God told him that he would not be the man to build the Temple. Chapter 17 is the Davidic Covenant, which is the promise from God that David’s son, Solomon, would build the Temple (also stated in 2 Samuel 7:4-16). It was a promise that the kingdom of David would be established in Israel. This meant that his children would rule after him. The rest of the section dealing with David’s reign shows his victories over his enemies. Unfortunately it shows his weaknesses as well. In chapter 21 David sinned by numbering the people (a sin of pride and not trusting in God’s strength). This chapter also reveals the punishment for his sin. Chapters 22 through 29 are David’s preparation for the Temple. Even though he would not be allowed to build the Temple, he was allowed to prepare the materials. David gathered the items necessary for the building of the House of the Lord. He arranged all of the workers and others who were involved in the later construction of the Temple. The book closes in chapter 29 with the death of David and the crowning of Solomon as the next king of Israel.

he book of 1st Chronicles is a book of Narrative History, and Genealogies. The author appears to be the prophet Ezra who wrote it circa 430 B.C. It covers the events from 1000 to 960 B.C. Key personalities are King David and Solomon. This book parallels some of 2nd Samuel, and therefore describes similar events. It was written after the exile, its purpose was to encourage the remnant that had come out of the Babylonian captivity. It begins with the ancestry of the nations past, but it is not chronological. •    In chapter 1-9, the book begins with Adam and runs through the genealogies of Israel. It continues through all the 12 tribes of Israel, then King David, and then the Priestly line. The descendants teach the history of the nation, extending from God’s creation all the way through the exile in Babylon. “Now Jabez called on the God of Israel, saying, “Oh that You would bless me indeed and enlarge my border, and that Your hand might be with me, and that You would keep me from harm that it may not pain me!” And God granted him what he requested” (4:10).

Part III of II Kings 16 - I Chronicles 2.

The book of 1st Chronicles is a book of Narrative History, and Genealogies. The author appears to be the prophet Ezra who wrote it circa 430 B.C. It covers the events from 1000 to 960 B.C. Key personalities are King David and Solomon. This book parallels some of 2nd Samuel, and therefore describes similar events. It was written after the exile, its purpose was to encourage the remnant that had come out of the Babylonian captivity. It begins with the ancestry of the nations past, but it is not chronological. •    In chapter 1-9, the book begins with Adam and runs through the genealogies of Israel. It continues through all the 12 tribes of Israel, then King David, and then the Priestly line. The descendants teach the history of the nation, extending from God’s creation all the way through the exile in Babylon. “Now Jabez called on the God of Israel, saying, “Oh that You would bless me indeed and enlarge my border, and that Your hand might be with me, and that You would keep me from harm that it may not pain me!” And God granted him what he requested” (4:10).

 In chapters 1-17, we read of the rulers of the divided kingdoms who lead them to their fate in exile. The prophet Elijah concludes his ministry and hands over the reins to another up and coming prophet who God will use named Elisha. Elisha is an apprentice of sorts, and follows Elijah as he follows God’s lead. God took Elijah in a whirlwind to heaven and the apprentice asks for a double portion of Elijah’s spirit, and it was granted to him (2:9). In Elisha’s ministry, he carries out twice as many miracles, as Elijah, as God does His will through his prophet. We also find in these chapters, details about kings and dynasties, which ultimately disobey and ignore God’s orders and provisions. Finally, during the reign of the last evil king, Hoshea, the Assyrians take the Northern Kingdom into captivity. They have neglected the warning and coming judgment announced by the prophet Hosea. It is fitting that the more evil of the two kingdoms (Northern Kingdom) is the kingdom that goes into permanent captivity. There is no record or evidence of these 10 tribes of Israel ever returning from exile.

The book of 2nd Kings is Narrative History and Prophecy concerning the affairs of the divided kingdoms. The author is anonymous; however, some suggest the prophet Jeremiah. It was written about 560-538 B.C. Key personalities are many; they include Elijah, Elisha, the woman from Shunem, Naaman, Jezebel, Jehu, Joash, Hezekiah, Sennacherib, Isaiah, Manasseh, Josiah, Jehoiakim, Zedekiah, and Nebuchadnezzar. Its purpose was to demonstrate the value of those who obey God, and the fate of those who refuse to obey and make Him ultimate ruler. In this book, God performs amazing miracles through his prophets as He sends these messengers to herald His messages. The two kingdoms are far from the Lord and lost in the monotonous confusion of their sins. God’s prophets bring the only hope to this lost yet, chosen nation.

I kings 11-21 part II.

Inspiring narration of I kings 1-10. Part 2.

The book of 1st Kings is Narrative History and Prophecy. The author is anonymous; however, some suggest the prophet Jeremiah. It was written about 560-538 B.C. The key personalities are David, Solomon, Rehoboam, Jeroboam, Elijah, Ahab, and Jezebel. The purpose of 1st Kings is to contrast those who obey and disobey God throughout the ruling kings of Israel and Judah. The book describes the rule of Solomon as the last king of Israel and then the split of the kingdom after his death. It includes a great prayer to the Lord in chapter 8. The writer of the books of Kings describes the events of the Northern and Southern Kingdoms after the division.    In chapters 1-11, Solomon becomes the king, in a violent method, after his father David dies. David instructs Solomon to “walk in His (God’s) ways” (2:3). Solomon asks God for wisdom and God is pleased at this request and approves. Solomon begins a building production, which included the temple that his father David desired and prepared for him to do. He began building the temple 480 years after the Exodus from Egypt. Seven years later, the Ark was brought to the temple, the glory of the Lord descended on it, Solomon prays a powerful prayer, and then sacrifices were offered. Solomon although the wisest king ever, does not so wise things and begins to worship the gods of his wives and is subdued by his lust for women. His downfall was looming and he died shortly thereafter.

Inspiring narration of The Old Testament. II Samuel - I Kings 1:15 part 3.

 In chapters 11-24, we observe the sinful side of King David during his reign, and how it affected the nation of Israel. First, David commits adultery with a married woman named Bathsheba and she becomes pregnant. Afterward, he has her husband murdered in an attempt to repair things. The prophet Nathan confronts him and David repents and soon after the child dies. Bathsheba later gives birth to Solomon, who will be the next king of Israel. Absalom, David’s other son, plots a rebellious takeover and the nation approves. David flees for his life, yet ultimately raises enough troops and a strong backing to take back his seat and restore order; in the process, his rebellious son was killed.

The book of 2nd Samuel is a Narration of David as he becomes the King of Israel and the time during his reign, yet it also includes two psalms in hymns of praise in the final chapters. Its author is Samuel the prophet who wrote it at about 930 B.C. The key personalities are David, Joab, Bathsheba, Nathan, and Absalom. It was written to record the history of David’s reign and to demonstrate effective leadership under the submission of God. Approximately half of the book tells of King David’s success and the other half shows his failures. •    In chapters 1-10, we find that David becomes the king of Judah while the Northern part of the nation (Israel) rejects God and chooses to go with the dynastic tradition, by selecting Saul’s son Ish-Bosheth to rule. Ish-Bosheth eventually was executed and the northern tribes asked David to rule the entire nation of Israel. King David chooses to establish a new capital, Jerusalem, and through a tragic process, brings the Ark there.

Old Testament series Continued: I samuel 17:38 - II Samuel 6 Part III.

The book of 2nd Samuel is a Narration of David as he becomes the King of Israel and the time during his reign, yet it also includes two psalms in hymns of praise in the final chapters. Its author is Samuel the prophet who wrote it at about 930 B.C. The key personalities are David, Joab, Bathsheba, Nathan, and Absalom. It was written to record the history of David’s reign and to demonstrate effective leadership under the submission of God. Approximately half of the book tells of King David’s success and the other half shows his failures.

1st Samuel is a story of Narrative History and includes a great deal of Drama. It is written by the last of the Judges for which the book is named, Samuel. It was written at about 930 B.C. Key personalities include Eli, Hannah, Samuel, Saul, Jonathan, and David. It was written to show Israel how they chose a king but in the process, they blatantly neglected and abandoned God. •    In chapters 1-7, Samuel is born to Hannah as a Nazarite, dedicate to God. Soon after, Samuel was brought to the tabernacle to serve God. During this time, the Israelites are in a vicious battle with the Philistines and they lose the Ark of the Covenant, which is captured by the Philistines. Struck down by deadly plagues, the Philistine are happy to return it to the rightful owner in an oxcart pulled by two cows. •    From chapters 8-15, the Israelites select, who they believe, will be a great king. Samuel anoints Saul to be king and although things go well at first, as usual, trouble looms in the near future. Due to continuous bad decisions and direct disobedience to God’s will, Samuel informs Saul that God has rejected him as the rightful King.

Judges 5-21 part II

In chapters 1-4, Joshua and the Israelites enter the promise land and in doing so we read of an amazing entry. As they arrive at the Jordan River, we find details of an incredible, miraculous crossing. God shows His incredible grace to a prostitute named Rahab, the ancestress of King David.

   Then, in chapters 5-28 Moses restates the Ten Commandments to the Israelites. Moses explains the principles and instructions for living a Godly life as God’s chosen nation. These include how to love the Lord, laws of worship, laws regarding relationships (like divorce), and also the consequences and penalties if these laws are broken. •    Chapters 29-30 there is a move to commit themselves, as a nation, and to stand apart unto God. This consists of not only knowing the many laws that God has commanded, but also obeying them and placing God first. •    Finally, in chapter 31 through 34, we see the first change in leadership in Israel. Moses, the one who has been leading them the entire time, hands over his authority to Joshua, and commissions him. Moses blesses the tribes, which reminds us of Jacob blessing his sons almost 450 years earlier. In the last chapter, God shows Moses the promise land, although he cannot enter it, after this, Moses the servant of the Lord dies on Mt. Nebo.

Moses' exposition of the renewed terms of the covenant pertaining to social order in the covenant community demands wholehearted obedience on the part of the people to specific stipulations concerned with such social issues as manslaughter, family relationships, property rights, confusion of the sexes, and the exclusion of those who are unclean from the assembly of Yahweh. (21:1–26:15) IV Yahweh’s terms of covenant renewal requires the new generation to ratify the covenant and take an oath of allegiance to Him and His covenant. (26:16–30:20) A. The renewed terms of the covenant obliges Israel to ratify the covenant by declaring Yahweh to be their God whom they will obey, and for Yahweh to declare Israel to be His people whom He will set high above all other nations. (26:16-19) B. The renewed terms of the covenant necessitates Israel conduct a ceremony declaring the covenant curses and blessings, and take an oath of allegiance to Yahweh and His commandments. (27:1–30:20) 1. Finalization of the ratification of covenant renewal requires Israel to conduct a ceremony from atop Mounts Gerizim and Ebal on the day they enter the Land, where they are to declare the commandments of Yahweh and denounce as cursed the one who breaks anyone of the Ten Commandments. (27:1-26) 2. The renewed terms of the covenant include the promise of great blessings in return for obedience to Yahweh's commandments, and sanctions involving cruel curses, the ultimate of which is destruction of the nation and exile from the Land, in response to defiant disobedience. (28:1-68) 3. The renewed terms of the covenant call for an oath of allegiance to Yahweh and His commandments, which if turned away from will eventually result in destruction of the nation and exile from the Land, yet a