Podcasts about temanite

And there came a day when the Sons of God once again stood before the Lord; and Satan (or ha'Satan) also.  The Lord again queried: From whence comest though? Satan answered: From roaming the earth and walking up and down in it.  This repetition highlights how Satan shares and asserts some dominion over our space.  Satan's level of access to God is eye-opening and this meeting is more of a curt conversation than epic clash in the sky.  Although brief, this is one of their most substantial interactions in the Biblical corpus.   The Lord inquires: Has thou considered my servant Job? That there are not like him on the earth, a blameless and upright man?   One that feareth God and eschews evil.  Although though movest me to destroy him without  cause, he still holdeth fast to his integrity. Satan answers cryptically, “Skin for Skin!”  We have some sense of the meaning of this cryptic proverb from Satan's next missive… “All that a man has he will give for his life.”   Satan believes man's essence is not sacrificial, so the message is – God has affected all around Job, now let's turn the heat on him and see how much longer he keeps faith.  God was content after Job responded to the initial series of terrible events, so it is worth asking, Was Satan tempting God? And why is the Lord so open to maltreatment of a favorite son? Further, Is Satan's dialogue the posture of a subordinate, or reflective of being on more level terms? Or is God testing both Job and Satan? The relationship fascinates and perplexes.  It has been argued that this Book reveals as much as we, with our limited abilities, can understand of the divine.   As to poor Job, reap & sow doesn't apply; and while that may be a general rule, there are boundless instances of undeserved suffering.  Many tribulations are more than punishment. Some experiences put us through fire to forge us into steel.  In what proportion harsh results are reprimands, we are left to wonder.    Satan continues:  Put forth thine hand now and touch his Bone and flesh and he will curse thee to thy face.  Another question this book spurs: What would it take for you to curse God? And how much less would it be than what Job went through?  The Lord responds: Behold, He is in thine hand, but spare his life.   Once again, Satan gets what he wants, leaves and gets to work.  He smote Job with sores and boils from the sole of his feet unto the crown of his head.  Job was relegated to sitting among those ashes, with a broken piece of pottery -- scraping himself for some comfort. This is a test of physical suffering to weaken Job's resolve. Here, Job's unnamed wife makes her lone appearance.  In most translations her words are few. She tells Job: Dost though still retain thy integrity? Curse curse God and Die.  There is greater exposition in the  Greek Translation, the Septuagint, which explores her plight and how she has become a wanderer waiting for death.  After discussing their devastation, she questions how long Job will hold out expecting deliverance.     Job responds: Thou speakest as one of the foolish women…shall we receive good at the hand of God and shall not we receive evil?  The text implies that while she may have cursed God for the loss of their children and household, Job has not.  With his wife turning on him, Job is closer to breaking down. However:  In all this Job did not sin with his lips.  There comes relief in terms of human bonding. When three of Job's friends heard of his plight, they came to comfort and grieve with Job. They were Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite.  The horror of Job's presentation shocked the three. They wept, tore their clothes, and sprinkled dust ashes over their heads, then turned their eyes upward.   They sat down with him for seven days. None spoke a word  for they saw the greatness of Job's grief.  This is a wonderful lesson of how to comfort when words will not do.  

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome, dear ones, to the Daily Radio Bible. Today is October 16th, and it's day 290 of our journey through the scriptures. I'm Hunter, your Bible reading coach, here to accompany you as we dive into the Word of God. Today, we'll explore powerful passages from Malachi chapters 3 and 4, Psalm 148, and Acts chapter 5. We'll reflect on themes of purification, praise, and the unstoppable message of life found in Jesus Christ. Join us as we read, reflect, and pray together, letting the scriptures point us to the one who is the living Word of God. Ready your hearts, and let's embark on this soul-nourishing journey. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  Transcript: Hunter: Good day to you all, dear ones, and welcome to this 18th day of October. It is day 291 in our journey through the bible. Hello to everyone out there. My name is Hunter. I am your brother and bible reading coach. Somebody who shows up with you every day to spend a little time together in the pages of the scriptures. And we are going to let these scriptures do what they do and point the way to the one who is the living word of God, the one alone who has the words of life, who told us in his own words that he has come that we might have life and have it in all its fullness. And so we come, sisters and brothers all around the world, gather here every day to warm their hearts by the fires of God's love, for that is who he is. Hunter: And today, my friend, we are in the book of Job again. It is chapters 34, and then we'll finish our reading in Acts chapters 8 9. I'm glad you're here. Father, help us now. Sustain us. Encourage, strengthen us, heal us, open our eyes. Job chapter 3. Job's first speech. Hunter: At last, Job spoke, and he cursed the day of his birth. He said, let the day of my birth be erased, and the night I was conceived. Let that day be turned to darkness. Let it be lost even to God on high, and let no light shine on it. Let the darkness and utter gloom claim that day for its own. Let a black cloud overshadow it, and let the darkness terrify it. Let that night be blotted off the calendar, never again to be counted among the days of the year, never again to appear among the months. Let that day be childless. Hunter: Let it have no joy. Let those who are experts at cursing, whose cursing could rouse Leviathan, curse that day. Let its morning stars remain dark. Let it hope for light, but in vain. May it never see the morning light. Curse that day for failing to shut my mother's womb, for letting me be born to see all this trouble. Why wasn't I born dead? Why didn't I die as I came from the womb? Why was it laid on my mother's lap? Why did she nurse me at her breasts? Had I died at birth, I would now be at peace. I would be asleep and at rest. Hunter: I would rest with the world's kings and prime ministers, whose great buildings now lie in ruins. I would rest with princes rich in gold, whose palaces are filled with silver. Why wasn't I buried like a stillborn child, like a baby who never lives to see the light? For in death, the wicked cause no trouble, and the weary are at rest. Even captives are at ease in death, with no guards to curse them. Rich and poor are both there, and the slave is free from his master. Oh, why give light to those in misery and life to those who are bitter? They long for death, and it won't come. They search for death more eagerly than for hidden treasure. They are filled with joy when they finally die and rejoice when they find the grave. Hunter: Why is life given to those with no future? Those god has surrounded with difficulties. I cannot eat for sighing. My groans pour out like water. What I always feared has happened to me. What I dreaded has come true. I have no peace, no quietness. I have no rest. Only trouble comes. Hunter: Job 4. Then Eliphaz the Temanite replied to Job, will you be patient and let me say a word? For who could keep from speaking out? In the past, you have encouraged many people. You have strengthened those who are weak. Your words have supported those who are falling. You encouraged those with shaking knees. But now when trouble strikes, you lose heart. You are terrified when it touches you. Doesn't your reverence for God give you confidence? Doesn't your life of integrity give you hope? Stop and think. Hunter: Do the innocent die? When have the upright been destroyed? My experience shows that those who plant trouble and cultivate evil will harvest the same. A breath from God destroys them. They vanish in the blast of his anger. The lion roars and the wild cat snarls, but the teeth of strong lions will be broken. The fierce lion will starve for lack of prey. The cubs of the lioness will be scattered. This truth was given to me in secret. As though whispered in my ear, it came to me in a disturbing vision at night. Hunter: When people are in a deep sleep, fear gripped me and my bones trembled. A spirit swept past my face and my hair stood on end. The spirit stopped, but I couldn't see its shape. There was a form before my eyes. In the silence, I heard a voice say, can a mortal be innocent before God? Can anyone be pure before the Creator? If God does not trust his own angels and has charged his messengers with foolishness, how much less will he trust people made of clay? They are made of dust, crushed as easily as a moth. They are alive in the morning, but dead by evening, gone forever without a trace. Their tent cords are pulled, and the tent collapses, and they die in ignorance. Acts chapter 8. Hunter: Saul was one of the witnesses, and he agreed completely with the killing of Stephen. A great wave of persecution began that day, sweeping over the church in Jerusalem, and all the believers except the apostles were scattered through the regions of Judea and Samaria. Some devout men came and buried Stephen with great mourning. But Saul was going everywhere to destroy the church. He went from house to house, dragging out both men and women to throw them into prison. But the believers who were scattered preached the good news about Jesus wherever they went. Philip, for example, went to the city of Samaria and told people there about the Messiah. Crowds listened intently to Philip because they were eager to hear his message and to see the miraculous signs he did. Hunter: Many evil spirits were cast out, screaming as they left their victims, and many who had been paralyzed or lame were healed. There was great joy in that city. A man named Simon, who had been a sorcerer there for many years, amazing the people of Samaria and claiming to be someone great, everyone from the least to the greatest often spoke of him as the great one, the power of God. They listened closely to him because for a long time he had astounded them with his magic. But now the people believed Philip's message of the good news concerning the kingdom of God and the name of Jesus Christ. As a result, many men and women were baptized. Then Simon himself believed and was baptized. He began following Philip wherever he went, and he was amazed by the signs and great miracles Philip performed. Hunter: When the apostles in Jerusalem heard that the people of Samaria had accepted God's message, they sent Peter and John there. As soon as they arrived, they prayed for these new believers to receive the Holy Spirit. The Holy Spirit had not yet come upon any of them, for they had only been baptized in the name of the Lord Jesus. Then Peter and John laid their hands on these believers, and they received the Holy Spirit. When Simon saw that the Spirit was given when the apostles laid their hands on the people, he offered them money to buy this power. Let me have this power too, he exclaimed, so that when I lay my hands on people, they will receive the Holy Spirit. But Peter replied, May your money be destroyed with you for thinking that God's gift can be bought. You can have no part in this, for your heart is not right with God. Hunter: Repent of your wickedness and pray to the Lord. Perhaps he will forgive your evil thoughts, for I can see that you are full of bitter jealousy and are held captive by sin. Pray to the Lord for me, Simon exclaimed. That these terrible things you have said won't happen to me. After testifying and preaching the word of the Lord in Samaria, Peter and John returned to Jerusalem, and they stopped in many Samaritan villages along the way to preach the good news. Ask for Philip. An angel of the Lord said to him, go south down the desert road that runs from Jerusalem to Gaza. So he started out, and he met the treasurer of Ethiopia, a eunuch of great authority under the candig, the queen of Ethiopia. Hunter: The eunuch had gone to Jerusalem to worship, and he was now returning. Seated in his carriage, he was reading aloud from the book of the prophet Isaiah. The Holy Spirit said to Philip, go over and walk along beside the carriage. Philip ran over and heard the man reading from the prophet Isaiah. Philip asked, do you understand what you're reading? The man replied, how can I unless someone instructs me? And he urged Philip to come up into the carriage and sit with him. The passage of scripture he had been reading was this, He was led like a sheep to the slaughter, and as a lamb is silent before the shears, he did not open his mouth. He was humiliated and received no justice. Who can speak of his descendants? For his life was taken from the earth. Hunter: The eunuch asked Philip, tell me, was the prophet talking about himself or someone else? So beginning with this same scripture, Philip told him the good news about Jesus. As they rode along, they came to some water, and the eunuch said, Look, there's some water. Why can't I be baptized? He ordered the carriage to stop, and they went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away. The eunuch never saw him again, but went on his way rejoicing. Meanwhile, Philip found himself farther north at the town of Azotus. He preached the good news there and in every town along the way until he came to Caesarea. Acts 9. Hunter: Meanwhile, Saul was uttering threats with every breath and was eager to kill the Lord's followers. So he went to the high priest. He requested letters addressed to the synagogues in Damascus, asking for their cooperation in the arrest of any followers of the Way he found there. He wanted to bring them, both men and women, back to Jerusalem in chains. As he was approaching Damascus on this mission, a light from heaven suddenly shone down around him. He fell to the ground and heard a voice saying to him, Saul, Saul, why are you persecuting me? Who are you, Lord? Saul asked. And the voice replied, I am Jesus, the one you are persecuting. Now get up and go into the city, and you will be told what you must do. Hunter: The men with Saul stood speechless. For they heard the sound of someone's voice, but saw no one. Saul picked himself up off the ground, but when he opened his eyes he was blind, so his companions led him by the hand to Damascus. He remained there blind for 3 days, and he did not eat or drink. Now there was a believer in Damascus named Ananias. The Lord spoke to him in a vision, calling, Ananias? Yes, Lord, he replied. The Lord said, go over to Strait Street to the house of Judas. When you get there, ask for a man from Tarsus named Saul. Hunter: He is praying to me right now. I have shown him a vision of a man named Ananias coming in and laying hands on him so he can see again. But, lord, exclaimed Ananias, I've heard many people talk about the terrible things this man has done to the believers in Jerusalem, and he's authorized by the leading priest to arrest anyone who calls upon your name. But the lord said, go. For Saul is my chosen instrument to take my message to the Gentiles and to kings as well as to the people of Israel. And I will show him how much he must suffer for my name's sake. So Ananias went and found Saul. He laid his hands on him and said, brother Saul, the Lord Jesus who appeared to you on the road has sent me so that you might regain your sight and be filled with the Holy Spirit. Hunter: Instantly, something like scales fell from Saul's eyes, and he regained his sight. Then he got up and was baptized. Afterward, he ate some food and regained his strength. Saul stayed with the believers in Damascus for a few days, and immediately he began preaching about Jesus in the synagogues, saying, He is indeed the Son of God. All who heard him were amazed. Isn't this the same man who caused such devastation among Jesus' followers in Jerusalem? They asked. And didn't he come here to arrest them and take them in chains to the leading priest? Saul's preaching became more and more powerful, and the Jews in Damascus couldn't refute his proofs that Jesus was indeed the Messiah. After a while, some of the Jews plotted together to kill him. Hunter: They were watching for him day night in the city gate so they could murder him. But Saul was told about their plot. So during the night, some of the other believers lowered him in a large basket through an opening in the city wall. When Saul arrived in Jerusalem, he tried to meet with the believers, but they were all afraid of him. They did not believe he had truly become a believer. Then Barnabas brought him to the apostles and told them how Saul had seen the Lord on the way to Damascus and how the Lord had spoken to Saul. He also told them that Saul had preached boldly in the name of Jesus in Damascus. So Saul stayed with the apostles and went all around Jerusalem with them, preaching boldly in the name of the Lord. Hunter: He debated with some Greek speaking Jews, but they tried to murder him. When the believers heard about this, they took him down to Caesarea and sent him away to Tarsus, his hometown. The church then had peace throughout Judea, Galilee, and Samaria, and it became stronger as the believers lived in the fear of the Lord. And with the encouragement of the Holy Spirit, it also grew in numbers. Meanwhile, Peter traveled from place to place, and he came down to visit the believers in the town of Lydia. There he met a man named Aeneas, who had been paralyzed and bedridden for 8 years. Peter said to him, Aeneas, Jesus Christ heals you. Get up and roll up your sleeping mat. Hunter: And he was healed instantly. Then the whole population of Lydia and Sharon saw Aeneas walking around, and they turned to the Lord. There was a believer in Joppa named Tabitha, which in Greek means Dorcas. She was always doing kind things for others and helping the poor. About this time she became ill and died. Her body was washed for burial and laid in an upstairs room. But the believers had heard that Peter was nearby and Lydia. So they took 2 men to beg him, Please come as soon as possible. Hunter: So Peter returned with them, and as soon as he arrived, they took him to the upstairs room. The room was filled with widows who were weeping and showing him the coats and other clothes Dorcas had made for them. But Peter asked them all to leave the room. Then he knelt and prayed. Turning to the body, he said, get up, Tabitha. And she opened her eyes. When she saw Peter, she sat up. He gave her his hand and helped her up. Hunter: Then he called in the widows and all the believers, and he presented her to them alive. The news spread through the whole town, and many believed in the Lord. And Peter stayed a long time in Joppa living with Simon, a tanner of hides. And now may our Lord give his blessing to the reading of His word. Amen. It's happening. Enemies, foreigners, the blind and deaf are all hearing and receiving the message of Christ's life. His life is being multiplied into the lives of all these people. Hunter: Jesus, his message is spreading out into all the earth. Down to Ethiopia, up to Damascus, on to Tarsus. The spirit and life of Christ is moving out. John wrote this. He said, I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new colonels, a plentiful harvest of new lives. He was that grain of wheat that fell to the ground. On our behalf, out of love for you and me, because he did this great work, Now we have been included into the life that he shares with his father and the spirit. Hunter: People like us and people not like us, enemies, foreigners, the deaf, and the blind, and the dead are all being included into this life that Christ has come to give. He's making all things new. The world is transformed by what he's done. And now, one person at a time, are being awakened. Their eyes are being opened. The scales are coming off, like Saul. Now they can see who Jesus is. What he has done. Hunter: How deeply loved they are. And not just them, but every human being. The power to experience change is being given. The power to be transformed is being offered. Ask God to give you eyes to see, a heart to understand, that you're included too so that you can participate and be fully alive and available to whatever he wants for you. Whatever he desires to do through you, ask him to make you a vessel of this life that'll bring his peace, his hope, his love into this world. Even today. And that's a prayer that I have for my own soul. Hunter: That's a prayer that I have for my family, for my wife, my daughters, my son, and that's a prayer that I have for you. May it be so. And now, let us pray. Lord God, almighty and everlasting father, you have brought us in safety to this new day. Preserve us with your mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose through Jesus Christ, our lord. Amen. Dear lord, you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Hunter: Grant that people everywhere may seek after you and find you. Bring the nations into your fold. Pour out your spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our lord. Amen. And now, lord, make me an instrument of your peace. Where there is hatred, let me sow love. Where there is injury, pardon. Where there is doubt, faith. Hunter: Where there is despair, hope. Where there is darkness, light. And where there is sadness, joy. Oh, lord. Grant that I might not seek so much to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in the giving that we receive, in the pardoning that we are pardoned. It is in the dying that we are born unto eternal life. Amen. Hunter: Almighty God, father of all mercies, we, your grateful children, give you humble thanks for all your goodness and loving kindness to us and all you have made. We bless you for your creation, preservation, and all the blessings of this life. And above all, for your immeasurable love and your redemption of the world through our lord Jesus Christ. For the means of grace and the hope of glory. Lord, we pray, give us such awareness of your mercies that with truly thankful hearts, we may show forth your praise. Not only with our lips, but with our lives, by the giving up of ourselves for your service, in holiness and righteousness, all our days. Through Jesus Christ, our lord, to whom with you and the Holy Spirit, be all honor and glory through all ages. Amen. Hunter: And now as our Lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever and ever. Amen. Well, hey. Hunter: Hey. Hey. DRB nation, my sisters and my brothers. I hope that you are doing well today. I just wanna remind you that we have once again spent a perfectly good 20 minutes investing into our souls, establishing those habits of the heart that are worth establishing, opening our ears and listening to things that are worth our attention. Indeed, my friend, this habit of the heart is worth the time, and you are putting in the time that is needed. Now here's something that might not be needed, but it might be something that you want and I wanna tell you about it. It is our monthly newsletter. Hunter: We send it out and we try to bless you every month. We try to give you something. We try to give you some perspective, maybe some encouragement, maybe something that makes you go, wow. And we also like to do giveaway things like leather bibles and stickers and stuff like that. So if you are interested in being blessed at least once a month through a newsletter, well, we got you covered, and we would love for you to get it. It's easy. It's free like everything here, and all you need to do is head on over to the web page and sign up for it. You can find the link for it right in the show notes of the podcast. Hunter: So do that before the next one comes out. You don't know what you are missing. Well, hey. Before I let you all go, just wanna say, man, I'm glad to be on this journey with you. It is a source of deep encouragement for myself and for Heather, and we are constantly blown away by you. And last before I let you go, hunterpottery.com, that is the online store for the pottery that I have been making as of late. I've got a whole new drop that's just out of the kiln, and they are all handmade mugs by your brother Hunter. They are in a beautiful blue glaze called galaxy blue, and some of them have the words you are loved inscribed in the mug. Hunter: So you can have your morning coffee and listen to the DRB sipping in a mug that your brother Hunter made. So check it out at hunterpottery.com. You can also find information about it on our Facebook page at daily radio bible. Might be a good time to get a early start on those Christmas gifts at hunterpottery.com. Okay. Okay. Hey. Hey. Hunter: Hey. What do you say we do this again tomorrow? That's my plan, Lord willing and the Creek don't rise. Your brother, a hunter, plans on being right here until that time. Let's go forward in God's joy. Let's let his joy be our strength and let us always remember this, that you are loved. No doubt about it. Alrighty. I'll talk to you again tomorrow. Hunter: You guys take care. Bye bye.

·    How you think about God determines how you respond to a crisis. ·       How you think about life, how you think about God determines what you build. ·       Do we worship God because of what he does for us or because we love him? ·       Just because a person speaks in God's name, doesn't mean they are speaking for God. ·       Job 42:7 7 After the Lord had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has. ·       Wrong thinking about God is dangerous!  ·      Job 4:7-8 -7 “Consider now: Who, being innocent, has ever perished? Where were the upright ever destroyed?8 As I have observed, those who plow evil and those who sow trouble reap it. ·       Suffering does not equal “You deserve it.”   ·      Consider: Instead of “You deserve it,” say “I don't know why.” ·       Job 5:8 - 8 “But if I were you, I would appeal to God; I would lay my cause before him. ·      Beware of thinking you knowing how God will answer prayers ·       Consider: Instead of saying “Pray (and I know how God will answer),” say “God, your will be done on earth as it is in heaven.” ·      Job 5:17: 17 “Blessed is the one whom God corrects; so do not despise the discipline of the Almighty.” ·      Beware of thinking suffering equals God's correction.  ·       Consider: Instead “Suffering is good for you,” think “Where is God at work in my suffering ·      Job 8:3-4 - 3 Does God pervert justice? Does the Almighty pervert what is right?4 When your children sinned against him, he gave them over to the penalty of their sin. ·      Beware of simple cause and effect theology ·      Consider: instead of judgment, understanding. ·      Job 11:5-6 - 5 Oh, how I wish that God would speak, that he would open his lips against you6 and disclose to you the secrets of wisdom, for true wisdom has two sides. Know this: God has even forgotten some of your sin. ·       You deserve more suffering than what you are going through. ·      Consider: Instead of you getting what you deserve, God gives grace ·       Job 35:13-14 - 13 Indeed, God does not listen to their empty plea; the Almighty pays no attention to it. 14 How much less, then, will he listen when you say that you do not see him, that your case is before him and you must wait for him, ·      God is too big to bother with you.  ·       Consider: Instead of “God is too big to care about you,” remember “God cares for the sparrows.”  ·       Matthew 6:26 - 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?  ·      Job 13:1-4 - “My eyes have seen all this, my ears have heard and understood it.2 What you know, I also know; I am not inferior to you.3 But I desire to speak to the Almighty and to argue my case with God.4 You, however, smear me with lies; you are worthless physicians, all of you! ·      To seek God is better than just talking about God. ·      Has your faith grown?  ·       There is a God who loves you and wants you to be his child.   Starter : Have you known a person whose faith was not big enough for the crisis in his or her life?  How did they get through the crisis?  1.     Read Job 4:7-8. 2.    In your opinion, how can you distinguish between suffering a person deserves versus suffering a person does not deserve? 3.     Read Job 8:3-4 4.     Have you ever seen someone “blame the victim?”  Why do you think someone might do this? 5.      Read Job 11:5-6 6.      The phrase “God has even forgotten some of your sin” implies you deserve more suffering than you get.  How would you respond to someone who thinks like that?  7.      Read Job 35:13-14. 8.      How does the life and ministry of Jesus refute the idea that God is too big to notice us? 9.     Read Job 13:1-4 10.  Why do you think Job speaks these words?  Why does he call his friends “worthless physicians?

église AB Lausanne ; KJV Job 42 Then Job answered the LORD, and said, I know that thou canst do every thing, and that no thought can be withholden from thee. Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not. Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me. I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes. And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath. Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job. So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job. And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before. ...

église AB Lausanne ; KJV Job 22 Then Eliphaz the Temanite answered and said, Can a man be profitable unto God, as he that is wise may be profitable unto himself? Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him that thou makest thy ways perfect? Will he reprove thee for fear of thee? will he enter with thee into judgment? Is not thy wickedness great? and thine iniquities infinite? For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing. Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry. But as for the mighty man, he had the earth; and the honourable man dwelt in it. Thou has sent widows away empty, and the arms of the fatherless have been broken. Therefore snares are round about thee, and sudden fear troubleth thee; ...

Psalms and Wisdom: Psalm 90 Psalm 90 (Listen) Book Four From Everlasting to Everlasting A Prayer of Moses, the man of God. 90   Lord, you have been our dwelling place1    in all generations.2   Before the mountains were brought forth,    or ever you had formed the earth and the world,    from everlasting to everlasting you are God. 3   You return man to dust    and say, “Return, O children of man!”24   For a thousand years in your sight    are but as yesterday when it is past,    or as a watch in the night. 5   You sweep them away as with a flood; they are like a dream,    like grass that is renewed in the morning:6   in the morning it flourishes and is renewed;    in the evening it fades and withers. 7   For we are brought to an end by your anger;    by your wrath we are dismayed.8   You have set our iniquities before you,    our secret sins in the light of your presence. 9   For all our days pass away under your wrath;    we bring our years to an end like a sigh.10   The years of our life are seventy,    or even by reason of strength eighty;  yet their span3 is but toil and trouble;    they are soon gone, and we fly away.11   Who considers the power of your anger,    and your wrath according to the fear of you? 12   So teach us to number our days    that we may get a heart of wisdom.13   Return, O LORD! How long?    Have pity on your servants!14   Satisfy us in the morning with your steadfast love,    that we may rejoice and be glad all our days.15   Make us glad for as many days as you have afflicted us,    and for as many years as we have seen evil.16   Let your work be shown to your servants,    and your glorious power to their children.17   Let the favor4 of the Lord our God be upon us,    and establish the work of our hands upon us;    yes, establish the work of our hands! Footnotes [1] 90:1 Some Hebrew manuscripts (compare Septuagint) our refuge [2] 90:3 Or of Adam [3] 90:10 Or pride [4] 90:17 Or beauty (ESV) Pentateuch and History: Job 42:7–17 Job 42:7–17 (Listen) The Lord Rebukes Job's Friends 7 After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. 8 Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the LORD had told them, and the LORD accepted Job's prayer. The Lord Restores Job's Fortunes 10 And the LORD restored the fortunes of Job, when he had prayed for his friends. And the LORD gave Job twice as much as he had before. 11 Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil1 that the LORD had brought upon him. And each of them gave him a piece of money2 and a ring of gold. 12 And the LORD blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 13 He had also seven sons and three daughters. 14 And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. 15 And in all the land there were no women so beautiful as Job's daughters. And their father gave them an inheritance among their brothers. 16 And after this Job lived 140 years, and saw his sons, and his sons' sons, four generations. 17 And Job died, an old man, and full of days. Footnotes [1] 42:11 Or disaster [2] 42:11 Hebrew a qesitah; a unit of money of unknown value (ESV) Chronicles and Prophets: Isaiah 66 Isaiah 66 (Listen) The Humble and Contrite in Spirit 66   Thus says the LORD:  “Heaven is my throne,    and the earth is my footstool;  what is the house that you would build for me,    and what is the place of my rest?2   All these things my hand has made,    and so all these things came to be,      declares the LORD.  But this is the one to whom I will look:    he who is humble and contrite in spirit    and trembles at my word. 3   “He who slaughters an ox is like one who kills a man;    he who sacrifices a lamb, like one who breaks a dog's neck;  he who presents a grain offering, like one who offers pig's blood;    he who makes a memorial offering of frankincense, like one who blesses an idol.  These have chosen their own ways,    and their soul delights in their abominations;4   I also will choose harsh treatment for them    and bring their fears upon them,  because when I called, no one answered,    when I spoke, they did not listen;  but they did what was evil in my eyes    and chose that in which I did not delight.” 5   Hear the word of the LORD,    you who tremble at his word:  “Your brothers who hate you    and cast you out for my name's sake  have said, ‘Let the LORD be glorified,    that we may see your joy';    but it is they who shall be put to shame. 6   “The sound of an uproar from the city!    A sound from the temple!  The sound of the LORD,    rendering recompense to his enemies! Rejoice with Jerusalem 7   “Before she was in labor    she gave birth;  before her pain came upon her    she delivered a son.8   Who has heard such a thing?    Who has seen such things?  Shall a land be born in one day?    Shall a nation be brought forth in one moment?  For as soon as Zion was in labor    she brought forth her children.9   Shall I bring to the point of birth and not cause to bring forth?”    says the LORD;  “shall I, who cause to bring forth, shut the womb?”    says your God. 10   “Rejoice with Jerusalem, and be glad for her,    all you who love her;  rejoice with her in joy,    all you who mourn over her;11   that you may nurse and be satisfied    from her consoling breast;  that you may drink deeply with delight    from her glorious abundance.”1 12   For thus says the LORD:  “Behold, I will extend peace to her like a river,    and the glory of the nations like an overflowing stream;  and you shall nurse, you shall be carried upon her hip,    and bounced upon her knees.13   As one whom his mother comforts,    so I will comfort you;    you shall be comforted in Jerusalem.14   You shall see, and your heart shall rejoice;    your bones shall flourish like the grass;  and the hand of the LORD shall be known to his servants,    and he shall show his indignation against his enemies. Final Judgment and Glory of the Lord 15   “For behold, the LORD will come in fire,    and his chariots like the whirlwind,  to render his anger in fury,    and his rebuke with flames of fire.16   For by fire will the LORD enter into judgment,    and by his sword, with all flesh;    and those slain by the LORD shall be many. 17 “Those who sanctify and purify themselves to go into the gardens, following one in the midst, eating pig's flesh and the abomination and mice, shall come to an end together, declares the LORD. 18 “For I know2 their works and their thoughts, and the time is coming3 to gather all nations and tongues. And they shall come and shall see my glory, 19 and I will set a sign among them. And from them I will send survivors to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the coastlands far away, that have not heard my fame or seen my glory. And they shall declare my glory among the nations. 20 And they shall bring all your brothers from all the nations as an offering to the LORD, on horses and in chariots and in litters and on mules and on dromedaries, to my holy mountain Jerusalem, says the LORD, just as the Israelites bring their grain offering in a clean vessel to the house of the LORD. 21 And some of them also I will take for priests and for Levites, says the LORD. 22   “For as the new heavens and the new earth    that I make  shall remain before me, says the LORD,    so shall your offspring and your name remain.23   From new moon to new moon,    and from Sabbath to Sabbath,  all flesh shall come to worship before me,  declares the LORD. 24 “And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.” Footnotes [1] 66:11 Or breast [2] 66:18 Septuagint, Syriac; Hebrew lacks know [3] 66:18 Hebrew and it is coming (ESV) Gospels and Epistles: Revelation 22:6–21 Revelation 22:6–21 (Listen) Jesus Is Coming 6 And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.” 7 “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.” 8 I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, 9 but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.” 10 And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. 11 Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.” 12 “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. 13 I am the Alpha and the Omega, the first and the last, the beginning and the end.” 14 Blessed are those who wash their robes,1 so that they may have the right to the tree of life and that they may enter the city by the gates. 15 Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood. 16 “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.” 17 The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. 18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. 20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus! 21 The grace of the Lord Jesus be with all.2 Amen. Footnotes [1] 22:14 Some manuscripts do his commandments [2] 22:21 Some manuscripts all the saints (ESV)

Psalms and Wisdom: Psalm 135 Psalm 135 (Listen) Your Name, O Lord, Endures Forever 135   Praise the LORD!  Praise the name of the LORD,    give praise, O servants of the LORD,2   who stand in the house of the LORD,    in the courts of the house of our God!3   Praise the LORD, for the LORD is good;    sing to his name, for it is pleasant!14   For the LORD has chosen Jacob for himself,    Israel as his own possession. 5   For I know that the LORD is great,    and that our Lord is above all gods.6   Whatever the LORD pleases, he does,    in heaven and on earth,    in the seas and all deeps.7   He it is who makes the clouds rise at the end of the earth,    who makes lightnings for the rain    and brings forth the wind from his storehouses. 8   He it was who struck down the firstborn of Egypt,    both of man and of beast;9   who in your midst, O Egypt,    sent signs and wonders    against Pharaoh and all his servants;10   who struck down many nations    and killed mighty kings,11   Sihon, king of the Amorites,    and Og, king of Bashan,    and all the kingdoms of Canaan,12   and gave their land as a heritage,    a heritage to his people Israel. 13   Your name, O LORD, endures forever,    your renown,2 O LORD, throughout all ages.14   For the LORD will vindicate his people    and have compassion on his servants. 15   The idols of the nations are silver and gold,    the work of human hands.16   They have mouths, but do not speak;    they have eyes, but do not see;17   they have ears, but do not hear,    nor is there any breath in their mouths.18   Those who make them become like them,    so do all who trust in them. 19   O house of Israel, bless the LORD!    O house of Aaron, bless the LORD!20   O house of Levi, bless the LORD!    You who fear the LORD, bless the LORD!21   Blessed be the LORD from Zion,    he who dwells in Jerusalem!  Praise the LORD! Footnotes [1] 135:3 Or for he is beautiful [2] 135:13 Or remembrance (ESV) Pentateuch and History: Job 22 Job 22 (Listen) Eliphaz Speaks: Job's Wickedness Is Great 22 Then Eliphaz the Temanite answered and said: 2   “Can a man be profitable to God?    Surely he who is wise is profitable to himself.3   Is it any pleasure to the Almighty if you are in the right,    or is it gain to him if you make your ways blameless?4   Is it for your fear of him that he reproves you    and enters into judgment with you?5   Is not your evil abundant?    There is no end to your iniquities.6   For you have exacted pledges of your brothers for nothing    and stripped the naked of their clothing.7   You have given no water to the weary to drink,    and you have withheld bread from the hungry.8   The man with power possessed the land,    and the favored man lived in it.9   You have sent widows away empty,    and the arms of the fatherless were crushed.10   Therefore snares are all around you,    and sudden terror overwhelms you,11   or darkness, so that you cannot see,    and a flood of water covers you. 12   “Is not God high in the heavens?    See the highest stars, how lofty they are!13   But you say, ‘What does God know?    Can he judge through the deep darkness?14   Thick clouds veil him, so that he does not see,    and he walks on the vault of heaven.'15   Will you keep to the old way    that wicked men have trod?16   They were snatched away before their time;    their foundation was washed away.117   They said to God, ‘Depart from us,'    and ‘What can the Almighty do to us?'218   Yet he filled their houses with good things—    but the counsel of the wicked is far from me.19   The righteous see it and are glad;    the innocent one mocks at them,20   saying, ‘Surely our adversaries are cut off,    and what they left the fire has consumed.' 21   “Agree with God, and be at peace;    thereby good will come to you.22   Receive instruction from his mouth,    and lay up his words in your heart.23   If you return to the Almighty you will be built up;    if you remove injustice far from your tents,24   if you lay gold in the dust,    and gold of Ophir among the stones of the torrent-bed,25   then the Almighty will be your gold    and your precious silver.26   For then you will delight yourself in the Almighty    and lift up your face to God.27   You will make your prayer to him, and he will hear you,    and you will pay your vows.28   You will decide on a matter, and it will be established for you,    and light will shine on your ways.29   For when they are humbled you say, ‘It is because of pride';3    but he saves the lowly.30   He delivers even the one who is not innocent,    who will be delivered through the cleanness of your hands.” Footnotes [1] 22:16 Or their foundation was poured out as a stream (or river) [2] 22:17 Hebrew them [3] 22:29 Or you say, ‘It is exaltation' (ESV) Chronicles and Prophets: Isaiah 44:6–28 Isaiah 44:6–28 (Listen) Besides Me There Is No God 6   Thus says the LORD, the King of Israel    and his Redeemer, the LORD of hosts:  “I am the first and I am the last;    besides me there is no god.7   Who is like me? Let him proclaim it.1    Let him declare and set it before me,  since I appointed an ancient people.    Let them declare what is to come, and what will happen.8   Fear not, nor be afraid;    have I not told you from of old and declared it?    And you are my witnesses!  Is there a God besides me?    There is no Rock; I know not any.” The Folly of Idolatry 9 All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. 10 Who fashions a god or casts an idol that is profitable for nothing? 11 Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together. 12 The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. 13 The carpenter stretches a line; he marks it out with a pencil.2 He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. 14 He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. 15 Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. 16 Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” 17 And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!” 18 They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. 19 No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” 20 He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, “Is there not a lie in my right hand?” The Lord Redeems Israel 21   Remember these things, O Jacob,    and Israel, for you are my servant;  I formed you; you are my servant;    O Israel, you will not be forgotten by me.22   I have blotted out your transgressions like a cloud    and your sins like mist;  return to me, for I have redeemed you. 23   Sing, O heavens, for the LORD has done it;    shout, O depths of the earth;  break forth into singing, O mountains,    O forest, and every tree in it!  For the LORD has redeemed Jacob,    and will be glorified3 in Israel. 24   Thus says the LORD, your Redeemer,    who formed you from the womb:  “I am the LORD, who made all things,    who alone stretched out the heavens,    who spread out the earth by myself,25   who frustrates the signs of liars    and makes fools of diviners,  who turns wise men back    and makes their knowledge foolish,26   who confirms the word of his servant    and fulfills the counsel of his messengers,  who says of Jerusalem, ‘She shall be inhabited,'    and of the cities of Judah, ‘They shall be built,    and I will raise up their ruins';27   who says to the deep, ‘Be dry;    I will dry up your rivers';28   who says of Cyrus, ‘He is my shepherd,    and he shall fulfill all my purpose';  saying of Jerusalem, ‘She shall be built,'    and of the temple, ‘Your foundation shall be laid.'” Footnotes [1] 44:7 Or Who like me can proclaim it? [2] 44:13 Hebrew stylus [3] 44:23 Or will display his beauty (ESV) Gospels and Epistles: Revelation 5 Revelation 5 (Listen) The Scroll and the Lamb 5 Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. 2 And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” 3 And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, 4 and I began to weep loudly because no one was found worthy to open the scroll or to look into it. 5 And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” 6 And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. 7 And he went and took the scroll from the right hand of him who was seated on the throne. 8 And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sang a new song, saying,   “Worthy are you to take the scroll    and to open its seals,  for you were slain, and by your blood you ransomed people for God    from every tribe and language and people and nation,10   and you have made them a kingdom and priests to our God,    and they shall reign on the earth.” 11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice,   “Worthy is the Lamb who was slain,  to receive power and wealth and wisdom and might  and honor and glory and blessing!” 13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,   “To him who sits on the throne and to the Lamb  be blessing and honor and glory and might forever and ever!” 14 And the four living creatures said, “Amen!” and the elders fell down and worshiped. (ESV)

Psalms and Wisdom: Psalm 129 Psalm 129 (Listen) They Have Afflicted Me from My Youth A Song of Ascents. 129   “Greatly1 have they afflicted me from my youth”—    let Israel now say—2   “Greatly have they afflicted me from my youth,    yet they have not prevailed against me.3   The plowers plowed upon my back;    they made long their furrows.”4   The LORD is righteous;    he has cut the cords of the wicked.5   May all who hate Zion    be put to shame and turned backward!6   Let them be like the grass on the housetops,    which withers before it grows up,7   with which the reaper does not fill his hand    nor the binder of sheaves his arms,8   nor do those who pass by say,    “The blessing of the LORD be upon you!    We bless you in the name of the LORD!” Footnotes [1] 129:1 Or Often; also verse 2 (ESV) Pentateuch and History: Job 15 Job 15 (Listen) Eliphaz Accuses: Job Does Not Fear God 15 Then Eliphaz the Temanite answered and said: 2   “Should a wise man answer with windy knowledge,    and fill his belly with the east wind?3   Should he argue in unprofitable talk,    or in words with which he can do no good?4   But you are doing away with the fear of God1    and hindering meditation before God.5   For your iniquity teaches your mouth,    and you choose the tongue of the crafty.6   Your own mouth condemns you, and not I;    your own lips testify against you. 7   “Are you the first man who was born?    Or were you brought forth before the hills?8   Have you listened in the council of God?    And do you limit wisdom to yourself?9   What do you know that we do not know?    What do you understand that is not clear to us?10   Both the gray-haired and the aged are among us,    older than your father.11   Are the comforts of God too small for you,    or the word that deals gently with you?12   Why does your heart carry you away,    and why do your eyes flash,13   that you turn your spirit against God    and bring such words out of your mouth?14   What is man, that he can be pure?    Or he who is born of a woman, that he can be righteous?15   Behold, God2 puts no trust in his holy ones,    and the heavens are not pure in his sight;16   how much less one who is abominable and corrupt,    a man who drinks injustice like water! 17   “I will show you; hear me,    and what I have seen I will declare18   (what wise men have told,    without hiding it from their fathers,19   to whom alone the land was given,    and no stranger passed among them).20   The wicked man writhes in pain all his days,    through all the years that are laid up for the ruthless.21   Dreadful sounds are in his ears;    in prosperity the destroyer will come upon him.22   He does not believe that he will return out of darkness,    and he is marked for the sword.23   He wanders abroad for bread, saying, ‘Where is it?'    He knows that a day of darkness is ready at his hand;24   distress and anguish terrify him;    they prevail against him, like a king ready for battle.25   Because he has stretched out his hand against God    and defies the Almighty,26   running stubbornly against him    with a thickly bossed shield;27   because he has covered his face with his fat    and gathered fat upon his waist28   and has lived in desolate cities,    in houses that none should inhabit,    which were ready to become heaps of ruins;29   he will not be rich, and his wealth will not endure,    nor will his possessions spread over the earth;330   he will not depart from darkness;    the flame will dry up his shoots,    and by the breath of his mouth he will depart.31   Let him not trust in emptiness, deceiving himself,    for emptiness will be his payment.32   It will be paid in full before his time,    and his branch will not be green.33   He will shake off his unripe grape like the vine,    and cast off his blossom like the olive tree.34   For the company of the godless is barren,    and fire consumes the tents of bribery.35   They conceive trouble and give birth to evil,    and their womb prepares deceit.” Footnotes [1] 15:4 Hebrew lacks of God [2] 15:15 Hebrew he [3] 15:29 Or nor will his produce bend down to the earth (ESV) Chronicles and Prophets: Isaiah 38 Isaiah 38 (Listen) Hezekiah's Sickness and Recovery 38 In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him, and said to him, “Thus says the LORD: Set your house in order, for you shall die, you shall not recover.”1 2 Then Hezekiah turned his face to the wall and prayed to the LORD, 3 and said, “Please, O LORD, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly. 4 Then the word of the LORD came to Isaiah: 5 “Go and say to Hezekiah, Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life.2 6 I will deliver you and this city out of the hand of the king of Assyria, and will defend this city. 7 “This shall be the sign to you from the LORD, that the LORD will do this thing that he has promised: 8 Behold, I will make the shadow cast by the declining sun on the dial of Ahaz turn back ten steps.” So the sun turned back on the dial the ten steps by which it had declined.3 9 A writing of Hezekiah king of Judah, after he had been sick and had recovered from his sickness: 10   I said, In the middle4 of my days    I must depart;  I am consigned to the gates of Sheol    for the rest of my years.11   I said, I shall not see the LORD,    the LORD in the land of the living;  I shall look on man no more    among the inhabitants of the world.12   My dwelling is plucked up and removed from me    like a shepherd's tent;  like a weaver I have rolled up my life;    he cuts me off from the loom;  from day to night you bring me to an end;13     I calmed myself5 until morning;  like a lion he breaks all my bones;    from day to night you bring me to an end. 14   Like a swallow or a crane I chirp;    I moan like a dove.  My eyes are weary with looking upward.    O Lord, I am oppressed; be my pledge of safety!15   What shall I say? For he has spoken to me,    and he himself has done it.  I walk slowly all my years    because of the bitterness of my soul. 16   O Lord, by these things men live,    and in all these is the life of my spirit.    Oh restore me to health and make me live!17   Behold, it was for my welfare    that I had great bitterness;  but in love you have delivered my life    from the pit of destruction,  for you have cast all my sins    behind your back.18   For Sheol does not thank you;    death does not praise you;  those who go down to the pit do not hope    for your faithfulness.19   The living, the living, he thanks you,    as I do this day;  the father makes known to the children    your faithfulness. 20   The LORD will save me,    and we will play my music on stringed instruments  all the days of our lives,    at the house of the LORD. 21 Now Isaiah had said, “Let them take a cake of figs and apply it to the boil, that he may recover.” 22 Hezekiah also had said, “What is the sign that I shall go up to the house of the LORD?” Footnotes [1] 38:1 Or live; also verses 9, 21 [2] 38:5 Hebrew to your days [3] 38:8 The meaning of the Hebrew verse is uncertain [4] 38:10 Or In the quiet [5] 38:13 Or (with Targum) I cried for help (ESV) Gospels and Epistles: 3 John 3 John (Listen) Greeting 1 The elder to the beloved Gaius, whom I love in truth. 2 Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. 3 For I rejoiced greatly when the brothers1 came and testified to your truth, as indeed you are walking in the truth. 4 I have no greater joy than to hear that my children are walking in the truth. Support and Opposition 5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, 6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. 7 For they have gone out for the sake of the name, accepting nothing from the Gentiles. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth. 9 I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. 11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. 12 Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true. Final Greetings 13 I had much to write to you, but I would rather not write with pen and ink. 14 I hope to see you soon, and we will talk face to face. 15 Peace be to you. The friends greet you. Greet the friends, each by name. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 5, 10 (ESV)

Psalms and Wisdom: Psalm 121 Psalm 121 (Listen) My Help Comes from the Lord A Song of Ascents. 121   I lift up my eyes to the hills.    From where does my help come?2   My help comes from the LORD,    who made heaven and earth. 3   He will not let your foot be moved;    he who keeps you will not slumber.4   Behold, he who keeps Israel    will neither slumber nor sleep. 5   The LORD is your keeper;    the LORD is your shade on your right hand.6   The sun shall not strike you by day,    nor the moon by night. 7   The LORD will keep you from all evil;    he will keep your life.8   The LORD will keep    your going out and your coming in    from this time forth and forevermore. (ESV) Pentateuch and History: Job 4–5 Job 4–5 (Listen) Eliphaz Speaks: The Innocent Prosper 4 Then Eliphaz the Temanite answered and said: 2   “If one ventures a word with you, will you be impatient?    Yet who can keep from speaking?3   Behold, you have instructed many,    and you have strengthened the weak hands.4   Your words have upheld him who was stumbling,    and you have made firm the feeble knees.5   But now it has come to you, and you are impatient;    it touches you, and you are dismayed.6   Is not your fear of God1 your confidence,    and the integrity of your ways your hope? 7   “Remember: who that was innocent ever perished?    Or where were the upright cut off?8   As I have seen, those who plow iniquity    and sow trouble reap the same.9   By the breath of God they perish,    and by the blast of his anger they are consumed.10   The roar of the lion, the voice of the fierce lion,    the teeth of the young lions are broken.11   The strong lion perishes for lack of prey,    and the cubs of the lioness are scattered. 12   “Now a word was brought to me stealthily;    my ear received the whisper of it.13   Amid thoughts from visions of the night,    when deep sleep falls on men,14   dread came upon me, and trembling,    which made all my bones shake.15   A spirit glided past my face;    the hair of my flesh stood up.16   It stood still,    but I could not discern its appearance.  A form was before my eyes;    there was silence, then I heard a voice:17   ‘Can mortal man be in the right before2 God?    Can a man be pure before his Maker?18   Even in his servants he puts no trust,    and his angels he charges with error;19   how much more those who dwell in houses of clay,    whose foundation is in the dust,    who are crushed like3 the moth.20   Between morning and evening they are beaten to pieces;    they perish forever without anyone regarding it.21   Is not their tent-cord plucked up within them,    do they not die, and that without wisdom?' 5   “Call now; is there anyone who will answer you?    To which of the holy ones will you turn?2   Surely vexation kills the fool,    and jealousy slays the simple.3   I have seen the fool taking root,    but suddenly I cursed his dwelling.4   His children are far from safety;    they are crushed in the gate,    and there is no one to deliver them.5   The hungry eat his harvest,    and he takes it even out of thorns,4    and the thirsty pant5 after his6 wealth.6   For affliction does not come from the dust,    nor does trouble sprout from the ground,7   but man is born to trouble    as the sparks fly upward. 8   “As for me, I would seek God,    and to God would I commit my cause,9   who does great things and unsearchable,    marvelous things without number:10   he gives rain on the earth    and sends waters on the fields;11   he sets on high those who are lowly,    and those who mourn are lifted to safety.12   He frustrates the devices of the crafty,    so that their hands achieve no success.13   He catches the wise in their own craftiness,    and the schemes of the wily are brought to a quick end.14   They meet with darkness in the daytime    and grope at noonday as in the night.15   But he saves the needy from the sword of their mouth    and from the hand of the mighty.16   So the poor have hope,    and injustice shuts her mouth. 17   “Behold, blessed is the one whom God reproves;    therefore despise not the discipline of the Almighty.18   For he wounds, but he binds up;    he shatters, but his hands heal.19   He will deliver you from six troubles;    in seven no evil7 shall touch you.20   In famine he will redeem you from death,    and in war from the power of the sword.21   You shall be hidden from the lash of the tongue,    and shall not fear destruction when it comes.22   At destruction and famine you shall laugh,    and shall not fear the beasts of the earth.23   For you shall be in league with the stones of the field,    and the beasts of the field shall be at peace with you.24   You shall know that your tent is at peace,    and you shall inspect your fold and miss nothing.25   You shall know also that your offspring shall be many,    and your descendants as the grass of the earth.26   You shall come to your grave in ripe old age,    like a sheaf gathered up in its season.27   Behold, this we have searched out; it is true.    Hear, and know it for your good.”8 Footnotes [1] 4:6 Hebrew lacks of God [2] 4:17 Or more than; twice in this verse [3] 4:19 Or before [4] 5:5 The meaning of the Hebrew is uncertain [5] 5:5 Aquila, Symmachus, Syriac, Vulgate; Hebrew could be read as and the snare pants [6] 5:5 Hebrew their [7] 5:19 Or disaster [8] 5:27 Hebrew for yourself (ESV) Chronicles and Prophets: Isaiah 25 Isaiah 25 (Listen) God Will Swallow Up Death Forever 25   O LORD, you are my God;    I will exalt you; I will praise your name,  for you have done wonderful things,    plans formed of old, faithful and sure.2   For you have made the city a heap,    the fortified city a ruin;  the foreigners' palace is a city no more;    it will never be rebuilt.3   Therefore strong peoples will glorify you;    cities of ruthless nations will fear you.4   For you have been a stronghold to the poor,    a stronghold to the needy in his distress,    a shelter from the storm and a shade from the heat;  for the breath of the ruthless is like a storm against a wall,5     like heat in a dry place.  You subdue the noise of the foreigners;    as heat by the shade of a cloud,    so the song of the ruthless is put down. 6   On this mountain the LORD of hosts will make for all peoples    a feast of rich food, a feast of well-aged wine,    of rich food full of marrow, of aged wine well refined.7   And he will swallow up on this mountain    the covering that is cast over all peoples,    the veil that is spread over all nations.8     He will swallow up death forever;  and the Lord GOD will wipe away tears from all faces,    and the reproach of his people he will take away from all the earth,    for the LORD has spoken.9   It will be said on that day,    “Behold, this is our God; we have waited for him, that he might save us.    This is the LORD; we have waited for him;    let us be glad and rejoice in his salvation.”10   For the hand of the LORD will rest on this mountain,    and Moab shall be trampled down in his place,    as straw is trampled down in a dunghill.111   And he will spread out his hands in the midst of it    as a swimmer spreads his hands out to swim,    but the LORD will lay low his pompous pride together with the skill2 of his hands.12   And the high fortifications of his walls he will bring down,    lay low, and cast to the ground, to the dust. Footnotes [1] 25:10 The Hebrew words for dunghill and for the Moabite town Madmen (Jeremiah 48:2) sound alike [2] 25:11 Or in spite of the skill (ESV) Gospels and Epistles: John 21 John 21 (Listen) Jesus Appears to Seven Disciples 21 After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. 2 Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. 4 Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. 7 That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. 8 The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards1 off. 9 When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead. Jesus and Peter 15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.” Jesus and the Beloved Apostle 20 Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” 23 So the saying spread abroad among the brothers2 that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?” 24 This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true. 25 Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Footnotes [1] 21:8 Greek two hundred cubits; a cubit was about 18 inches or 45 centimeters [2] 21:23 Or brothers and sisters (ESV)

Psalms and Wisdom: Psalm 119:89–176 Psalm 119:89–176 (Listen) Lamedh 89   Forever, O LORD, your word    is firmly fixed in the heavens.90   Your faithfulness endures to all generations;    you have established the earth, and it stands fast.91   By your appointment they stand this day,    for all things are your servants.92   If your law had not been my delight,    I would have perished in my affliction.93   I will never forget your precepts,    for by them you have given me life.94   I am yours; save me,    for I have sought your precepts.95   The wicked lie in wait to destroy me,    but I consider your testimonies.96   I have seen a limit to all perfection,    but your commandment is exceedingly broad. Mem 97   Oh how I love your law!    It is my meditation all the day.98   Your commandment makes me wiser than my enemies,    for it is ever with me.99   I have more understanding than all my teachers,    for your testimonies are my meditation.100   I understand more than the aged,1    for I keep your precepts.101   I hold back my feet from every evil way,    in order to keep your word.102   I do not turn aside from your rules,    for you have taught me.103   How sweet are your words to my taste,    sweeter than honey to my mouth!104   Through your precepts I get understanding;    therefore I hate every false way. Nun 105   Your word is a lamp to my feet    and a light to my path.106   I have sworn an oath and confirmed it,    to keep your righteous rules.107   I am severely afflicted;    give me life, O LORD, according to your word!108   Accept my freewill offerings of praise, O LORD,    and teach me your rules.109   I hold my life in my hand continually,    but I do not forget your law.110   The wicked have laid a snare for me,    but I do not stray from your precepts.111   Your testimonies are my heritage forever,    for they are the joy of my heart.112   I incline my heart to perform your statutes    forever, to the end.2 Samekh 113   I hate the double-minded,    but I love your law.114   You are my hiding place and my shield;    I hope in your word.115   Depart from me, you evildoers,    that I may keep the commandments of my God.116   Uphold me according to your promise, that I may live,    and let me not be put to shame in my hope!117   Hold me up, that I may be safe    and have regard for your statutes continually!118   You spurn all who go astray from your statutes,    for their cunning is in vain.119   All the wicked of the earth you discard like dross,    therefore I love your testimonies.120   My flesh trembles for fear of you,    and I am afraid of your judgments. Ayin 121   I have done what is just and right;    do not leave me to my oppressors.122   Give your servant a pledge of good;    let not the insolent oppress me.123   My eyes long for your salvation    and for the fulfillment of your righteous promise.124   Deal with your servant according to your steadfast love,    and teach me your statutes.125   I am your servant; give me understanding,    that I may know your testimonies!126   It is time for the LORD to act,    for your law has been broken.127   Therefore I love your commandments    above gold, above fine gold.128   Therefore I consider all your precepts to be right;    I hate every false way. Pe 129   Your testimonies are wonderful;    therefore my soul keeps them.130   The unfolding of your words gives light;    it imparts understanding to the simple.131   I open my mouth and pant,    because I long for your commandments.132   Turn to me and be gracious to me,    as is your way with those who love your name.133   Keep steady my steps according to your promise,    and let no iniquity get dominion over me.134   Redeem me from man's oppression,    that I may keep your precepts.135   Make your face shine upon your servant,    and teach me your statutes.136   My eyes shed streams of tears,    because people do not keep your law. Tsadhe 137   Righteous are you, O LORD,    and right are your rules.138   You have appointed your testimonies in righteousness    and in all faithfulness.139   My zeal consumes me,    because my foes forget your words.140   Your promise is well tried,    and your servant loves it.141   I am small and despised,    yet I do not forget your precepts.142   Your righteousness is righteous forever,    and your law is true.143   Trouble and anguish have found me out,    but your commandments are my delight.144   Your testimonies are righteous forever;    give me understanding that I may live. Qoph 145   With my whole heart I cry; answer me, O LORD!    I will keep your statutes.146   I call to you; save me,    that I may observe your testimonies.147   I rise before dawn and cry for help;    I hope in your words.148   My eyes are awake before the watches of the night,    that I may meditate on your promise.149   Hear my voice according to your steadfast love;    O LORD, according to your justice give me life.150   They draw near who persecute me with evil purpose;    they are far from your law.151   But you are near, O LORD,    and all your commandments are true.152   Long have I known from your testimonies    that you have founded them forever. Resh 153   Look on my affliction and deliver me,    for I do not forget your law.154   Plead my cause and redeem me;    give me life according to your promise!155   Salvation is far from the wicked,    for they do not seek your statutes.156   Great is your mercy, O LORD;    give me life according to your rules.157   Many are my persecutors and my adversaries,    but I do not swerve from your testimonies.158   I look at the faithless with disgust,    because they do not keep your commands.159   Consider how I love your precepts!    Give me life according to your steadfast love.160   The sum of your word is truth,    and every one of your righteous rules endures forever. Sin and Shin 161   Princes persecute me without cause,    but my heart stands in awe of your words.162   I rejoice at your word    like one who finds great spoil.163   I hate and abhor falsehood,    but I love your law.164   Seven times a day I praise you    for your righteous rules.165   Great peace have those who love your law;    nothing can make them stumble.166   I hope for your salvation, O LORD,    and I do your commandments.167   My soul keeps your testimonies;    I love them exceedingly.168   I keep your precepts and testimonies,    for all my ways are before you. Taw 169   Let my cry come before you, O LORD;    give me understanding according to your word!170   Let my plea come before you;    deliver me according to your word.171   My lips will pour forth praise,    for you teach me your statutes.172   My tongue will sing of your word,    for all your commandments are right.173   Let your hand be ready to help me,    for I have chosen your precepts.174   I long for your salvation, O LORD,    and your law is my delight.175   Let my soul live and praise you,    and let your rules help me.176   I have gone astray like a lost sheep; seek your servant,    for I do not forget your commandments. Footnotes [1] 119:100 Or the elders [2] 119:112 Or statutes; the reward is eternal (ESV) Pentateuch and History: Job 2 Job 2 (Listen) Satan Attacks Job's Health 2 Again there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them to present himself before the LORD. 2 And the LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” 3 And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.” 4 Then Satan answered the LORD and said, “Skin for skin! All that a man has he will give for his life. 5 But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” 6 And the LORD said to Satan, “Behold, he is in your hand; only spare his life.” 7 So Satan went out from the presence of the LORD and struck Job with loathsome sores from the sole of his foot to the crown of his head. 8 And he took a piece of broken pottery with which to scrape himself while he sat in the ashes. 9 Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” 10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?”1 In all this Job did not sin with his lips. Job's Three Friends 11 Now when Job's three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. 12 And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. 13 And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great. Footnotes [1] 2:10 Or disaster; also verse 11 (ESV) Chronicles and Prophets: Isaiah 23 Isaiah 23 (Listen) An Oracle Concerning Tyre and Sidon 23 The oracle concerning Tyre.   Wail, O ships of Tarshish,    for Tyre is laid waste, without house or harbor!  From the land of Cyprus1    it is revealed to them.2   Be still, O inhabitants of the coast;    the merchants of Sidon, who cross the sea, have filled you.3   And on many waters  your revenue was the grain of Shihor,    the harvest of the Nile;    you were the merchant of the nations.4   Be ashamed, O Sidon, for the sea has spoken,    the stronghold of the sea, saying:  “I have neither labored nor given birth,    I have neither reared young men    nor brought up young women.”5   When the report comes to Egypt,    they will be in anguish2 over the report about Tyre.6   Cross over to Tarshish;    wail, O inhabitants of the coast!7   Is this your exultant city    whose origin is from days of old,  whose feet carried her    to settle far away?8   Who has purposed this    against Tyre, the bestower of crowns,  whose merchants were princes,    whose traders were the honored of the earth?9   The LORD of hosts has purposed it,    to defile the pompous pride of all glory,3    to dishonor all the honored of the earth.10   Cross over your land like the Nile,    O daughter of Tarshish;    there is no restraint anymore.11   He has stretched out his hand over the sea;    he has shaken the kingdoms;  the LORD has given command concerning Canaan    to destroy its strongholds.12   And he said:  “You will no more exult,    O oppressed virgin daughter of Sidon;  arise, cross over to Cyprus,    even there you will have no rest.” 13 Behold the land of the Chaldeans! This is the people that was not;4 Assyria destined it for wild beasts. They erected their siege towers, they stripped her palaces bare, they made her a ruin. 14   Wail, O ships of Tarshish,    for your stronghold is laid waste. 15 In that day Tyre will be forgotten for seventy years, like the days5 of one king. At the end of seventy years, it will happen to Tyre as in the song of the prostitute: 16   “Take a harp;    go about the city,    O forgotten prostitute!  Make sweet melody;   

Old Testament: Job 41–42 Job 41–42 (Listen) 41   1 “Can you draw out Leviathan2 with a fishhook    or press down his tongue with a cord?2   Can you put a rope in his nose    or pierce his jaw with a hook?3   Will he make many pleas to you?    Will he speak to you soft words?4   Will he make a covenant with you    to take him for your servant forever?5   Will you play with him as with a bird,    or will you put him on a leash for your girls?6   Will traders bargain over him?    Will they divide him up among the merchants?7   Can you fill his skin with harpoons    or his head with fishing spears?8   Lay your hands on him;    remember the battle—you will not do it again!9   3 Behold, the hope of a man is false;    he is laid low even at the sight of him.10   No one is so fierce that he dares to stir him up.    Who then is he who can stand before me?11   Who has first given to me, that I should repay him?    Whatever is under the whole heaven is mine. 12   “I will not keep silence concerning his limbs,    or his mighty strength, or his goodly frame.13   Who can strip off his outer garment?    Who would come near him with a bridle?14   Who can open the doors of his face?    Around his teeth is terror.15   His back is made of4 rows of shields,    shut up closely as with a seal.16   One is so near to another    that no air can come between them.17   They are joined one to another;    they clasp each other and cannot be separated.18   His sneezings flash forth light,    and his eyes are like the eyelids of the dawn.19   Out of his mouth go flaming torches;    sparks of fire leap forth.20   Out of his nostrils comes forth smoke,    as from a boiling pot and burning rushes.21   His breath kindles coals,    and a flame comes forth from his mouth.22   In his neck abides strength,    and terror dances before him.23   The folds of his flesh stick together,    firmly cast on him and immovable.24   His heart is hard as a stone,    hard as the lower millstone.25   When he raises himself up, the mighty5 are afraid;    at the crashing they are beside themselves.26   Though the sword reaches him, it does not avail,    nor the spear, the dart, or the javelin.27   He counts iron as straw,    and bronze as rotten wood.28   The arrow cannot make him flee;    for him, sling stones are turned to stubble.29   Clubs are counted as stubble;    he laughs at the rattle of javelins.30   His underparts are like sharp potsherds;    he spreads himself like a threshing sledge on the mire.31   He makes the deep boil like a pot;    he makes the sea like a pot of ointment.32   Behind him he leaves a shining wake;    one would think the deep to be white-haired.33   On earth there is not his like,    a creature without fear.34   He sees everything that is high;    he is king over all the sons of pride.” Job's Confession and Repentance 42 Then Job answered the LORD and said: 2   “I know that you can do all things,    and that no purpose of yours can be thwarted.3   ‘Who is this that hides counsel without knowledge?'  Therefore I have uttered what I did not understand,    things too wonderful for me, which I did not know.4   ‘Hear, and I will speak;    I will question you, and you make it known to me.'5   I had heard of you by the hearing of the ear,    but now my eye sees you;6   therefore I despise myself,    and repent6 in dust and ashes.” The Lord Rebukes Job's Friends 7 After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. 8 Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the LORD had told them, and the LORD accepted Job's prayer. The Lord Restores Job's Fortunes 10 And the LORD restored the fortunes of Job, when he had prayed for his friends. And the LORD gave Job twice as much as he had before. 11 Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil7 that the LORD had brought upon him. And each of them gave him a piece of money8 and a ring of gold. 12 And the LORD blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 13 He had also seven sons and three daughters. 14 And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. 15 And in all the land there were no women so beautiful as Job's daughters. And their father gave them an inheritance among their brothers. 16 And after this Job lived 140 years, and saw his sons, and his sons' sons, four generations. 17 And Job died, an old man, and full of days. Footnotes [1] 41:1 Ch 40:25 in Hebrew [2] 41:1 A large sea animal, exact identity unknown [3] 41:9 Ch 41:1 in Hebrew [4] 41:15 Or His pride is in his [5] 41:25 Or gods [6] 42:6 Or and am comforted [7] 42:11 Or disaster [8] 42:11 Hebrew a qesitah; a unit of money of unknown value (ESV) Psalm: Psalm 62 Psalm 62 (Listen) My Soul Waits for God Alone To the choirmaster: according to Jeduthun. A Psalm of David. 62   For God alone my soul waits in silence;    from him comes my salvation.2   He alone is my rock and my salvation,    my fortress; I shall not be greatly shaken. 3   How long will all of you attack a man    to batter him,    like a leaning wall, a tottering fence?4   They only plan to thrust him down from his high position.    They take pleasure in falsehood.  They bless with their mouths,    but inwardly they curse. Selah 5   For God alone, O my soul, wait in silence,    for my hope is from him.6   He only is my rock and my salvation,    my fortress; I shall not be shaken.7   On God rests my salvation and my glory;    my mighty rock, my refuge is God. 8   Trust in him at all times, O people;    pour out your heart before him;    God is a refuge for us. Selah 9   Those of low estate are but a breath;    those of high estate are a delusion;  in the balances they go up;    they are together lighter than a breath.10   Put no trust in extortion;    set no vain hopes on robbery;    if riches increase, set not your heart on them. 11   Once God has spoken;    twice have I heard this:  that power belongs to God,12     and that to you, O Lord, belongs steadfast love.  For you will render to a man    according to his work. (ESV) New Testament: John 2 John 2 (Listen) The Wedding at Cana 2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.” 6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.1 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him. 12 After this he went down to Capernaum, with his mother and his brothers2 and his disciples, and they stayed there for a few days. Jesus Cleanses the Temple 13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father's house a house of trade.” 17 His disciples remembered that it was written, “Zeal for your house will consume me.” 18 So the Jews said to him, “What sign do you show us for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple,3 and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. Jesus Knows What Is in Man 23 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man. Footnotes [1] 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters [2] 2:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 2:20 Or This temple was built forty-six years ago (ESV)

Old Testament: Job 41–42 Job 41–42 (Listen) 41   1 “Can you draw out Leviathan2 with a fishhook    or press down his tongue with a cord?2   Can you put a rope in his nose    or pierce his jaw with a hook?3   Will he make many pleas to you?    Will he speak to you soft words?4   Will he make a covenant with you    to take him for your servant forever?5   Will you play with him as with a bird,    or will you put him on a leash for your girls?6   Will traders bargain over him?    Will they divide him up among the merchants?7   Can you fill his skin with harpoons    or his head with fishing spears?8   Lay your hands on him;    remember the battle—you will not do it again!9   3 Behold, the hope of a man is false;    he is laid low even at the sight of him.10   No one is so fierce that he dares to stir him up.    Who then is he who can stand before me?11   Who has first given to me, that I should repay him?    Whatever is under the whole heaven is mine. 12   “I will not keep silence concerning his limbs,    or his mighty strength, or his goodly frame.13   Who can strip off his outer garment?    Who would come near him with a bridle?14   Who can open the doors of his face?    Around his teeth is terror.15   His back is made of4 rows of shields,    shut up closely as with a seal.16   One is so near to another    that no air can come between them.17   They are joined one to another;    they clasp each other and cannot be separated.18   His sneezings flash forth light,    and his eyes are like the eyelids of the dawn.19   Out of his mouth go flaming torches;    sparks of fire leap forth.20   Out of his nostrils comes forth smoke,    as from a boiling pot and burning rushes.21   His breath kindles coals,    and a flame comes forth from his mouth.22   In his neck abides strength,    and terror dances before him.23   The folds of his flesh stick together,    firmly cast on him and immovable.24   His heart is hard as a stone,    hard as the lower millstone.25   When he raises himself up, the mighty5 are afraid;    at the crashing they are beside themselves.26   Though the sword reaches him, it does not avail,    nor the spear, the dart, or the javelin.27   He counts iron as straw,    and bronze as rotten wood.28   The arrow cannot make him flee;    for him, sling stones are turned to stubble.29   Clubs are counted as stubble;    he laughs at the rattle of javelins.30   His underparts are like sharp potsherds;    he spreads himself like a threshing sledge on the mire.31   He makes the deep boil like a pot;    he makes the sea like a pot of ointment.32   Behind him he leaves a shining wake;    one would think the deep to be white-haired.33   On earth there is not his like,    a creature without fear.34   He sees everything that is high;    he is king over all the sons of pride.” Job's Confession and Repentance 42 Then Job answered the LORD and said: 2   “I know that you can do all things,    and that no purpose of yours can be thwarted.3   ‘Who is this that hides counsel without knowledge?'  Therefore I have uttered what I did not understand,    things too wonderful for me, which I did not know.4   ‘Hear, and I will speak;    I will question you, and you make it known to me.'5   I had heard of you by the hearing of the ear,    but now my eye sees you;6   therefore I despise myself,    and repent6 in dust and ashes.” The Lord Rebukes Job's Friends 7 After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. 8 Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the LORD had told them, and the LORD accepted Job's prayer. The Lord Restores Job's Fortunes 10 And the LORD restored the fortunes of Job, when he had prayed for his friends. And the LORD gave Job twice as much as he had before. 11 Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil7 that the LORD had brought upon him. And each of them gave him a piece of money8 and a ring of gold. 12 And the LORD blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 13 He had also seven sons and three daughters. 14 And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. 15 And in all the land there were no women so beautiful as Job's daughters. And their father gave them an inheritance among their brothers. 16 And after this Job lived 140 years, and saw his sons, and his sons' sons, four generations. 17 And Job died, an old man, and full of days. Footnotes [1] 41:1 Ch 40:25 in Hebrew [2] 41:1 A large sea animal, exact identity unknown [3] 41:9 Ch 41:1 in Hebrew [4] 41:15 Or His pride is in his [5] 41:25 Or gods [6] 42:6 Or and am comforted [7] 42:11 Or disaster [8] 42:11 Hebrew a qesitah; a unit of money of unknown value (ESV) New Testament: 1 Timothy 3 1 Timothy 3 (Listen) Qualifications for Overseers 3 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer1 must be above reproach, the husband of one wife,2 sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God's church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil. Qualifications for Deacons 8 Deacons likewise must be dignified, not double-tongued,3 not addicted to much wine, not greedy for dishonest gain. 9 They must hold the mystery of the faith with a clear conscience. 10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 Their wives likewise4 must be dignified, not slanderers, but sober-minded, faithful in all things. 12 Let deacons each be the husband of one wife, managing their children and their own households well. 13 For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus. The Mystery of Godliness 14 I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:   He5 was manifested in the flesh,    vindicated6 by the Spirit,7      seen by angels,  proclaimed among the nations,    believed on in the world,      taken up in glory. Footnotes [1] 3:2 Or bishop; Greek episkopos; a similar term occurs in verse 1 [2] 3:2 Or a man of one woman; also verse 12 [3] 3:8 Or devious in speech [4] 3:11 Or Wives likewise, or Women likewise [5] 3:16 Greek Who; some manuscripts God; others Which [6] 3:16 Or justified [7] 3:16 Or vindicated in spirit (ESV) Psalm: Psalm 62 Psalm 62 (Listen) My Soul Waits for God Alone To the choirmaster: according to Jeduthun. A Psalm of David. 62   For God alone my soul waits in silence;    from him comes my salvation.2   He alone is my rock and my salvation,    my fortress; I shall not be greatly shaken. 3   How long will all of you attack a man    to batter him,    like a leaning wall, a tottering fence?4   They only plan to thrust him down from his high position.    They take pleasure in falsehood.  They bless with their mouths,    but inwardly they curse. Selah 5   For God alone, O my soul, wait in silence,    for my hope is from him.6   He only is my rock and my salvation,    my fortress; I shall not be shaken.7   On God rests my salvation and my glory;    my mighty rock, my refuge is God. 8   Trust in him at all times, O people;    pour out your heart before him;    God is a refuge for us. Selah 9   Those of low estate are but a breath;    those of high estate are a delusion;  in the balances they go up;    they are together lighter than a breath.10   Put no trust in extortion;    set no vain hopes on robbery;    if riches increase, set not your heart on them. 11   Once God has spoken;    twice have I heard this:  that power belongs to God,12     and that to you, O Lord, belongs steadfast love.  For you will render to a man    according to his work. (ESV) Proverb: Proverbs 22:28 Proverbs 22:28 (Listen) 28   Do not move the ancient landmark    that your fathers have set. (ESV)

Life of Community – Critical Need for Community Your love for one another will prove to the world that you are my disciples. John 13:35 NLT   LOVE IN ACTION   “Be happy with those who are happy, and weep with those who weep. Live in harmony with each other. Don't be too proud to enjoy the company of ordinary people. And don't think you know it all!” Romans 12:15-16 NLT   Community   Surgeon General's Warning: Epidemic of Loneliness and Isolation – Dr. Vivek H. Murthy   58% of Americans feel alone   73% of youth feel alone   Epidemic: an outbreak of disease that spreads quickly and affects many individuals at the same time   Disease: harmful deviation from the normal structure or functional state…   29% increased risk of heart disease 32% increased risk of stroke 50% increased risk of developing dementia   60% increased risk of premature death   The Critical Need for Community   1.     We were created for community   “I will give them a heart to know me, that I am the Lord. They will be my people, and I will be their God, for they will return to me with all their heart.” Jeremiah 24:7   “The Lord God said, “it is not good for the man to be alone…” Genesis 2:18 NIV   Healthy Relationships keep us happier, healthier and help us live longer   2.     We were created to navigate the highs and lows of life together   “Carry each other's burdens, and in this way you will fulfill the law of Christ.” Galatians 6:2 NIV   True friends never get in the way unless the way is down   “he was blameless-a man of complete integrity. He feared God and stayed away from evil.” Job 1:1 NLT   “When three of Job's friends heard of the tragedy he had suffered, they got together and traveled from their homes to comfort and console him. Their names were Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. When they saw Job from a distance, they scarcely recognized him. Wailing loudly, they tore their robes and threw dust into the air over their heads to show their grief. Then they sat on the ground with him for seven days and nights. No one said a word to Job, for they saw that his suffering was too great for words.” Job 2:11-13 NLT   Evaluate your current community   “Two are better than one, Because they have a good reward for their labor. For if they fall, one will lift up his companion. But woe to him who  is alone when he falls, For he  has no one to help him up.” Ecclesiastes 4:9-10 NKJV   Life altering moments raise life-defining questions   Can you share your heart with them? Can you communicate your joys with them? Can you communicate your sorrows with them? Can you share frustrations with them? Can you share victories with them? Can you share prayer requests with them? Do they pray with you or for you? Do they lift you up or tear you down? Do they encourage you? Do they add value to you? Do they care about your spouse/family?   You can have connections and still be lonely   LIFE-GIVING community   3.     Community Provides encouragement and accountability   “As iron sharpens iron, so one person sharpens another.” Proverbs 27:17 NIV   4.     Community provides shared joy and celebration   “Rejoice with those who rejoice and weep with those who weep” Romans 12:15   5.     Community empowers us to fulfill our purpose   “All the believers were one in heart and mind.” Acts 4:32 NIV     TAKE HOME Get in a life giving community    

Old Testament: Job 22–23 Job 22–23 (Listen) Eliphaz Speaks: Job's Wickedness Is Great 22 Then Eliphaz the Temanite answered and said: 2   “Can a man be profitable to God?    Surely he who is wise is profitable to himself.3   Is it any pleasure to the Almighty if you are in the right,    or is it gain to him if you make your ways blameless?4   Is it for your fear of him that he reproves you    and enters into judgment with you?5   Is not your evil abundant?    There is no end to your iniquities.6   For you have exacted pledges of your brothers for nothing    and stripped the naked of their clothing.7   You have given no water to the weary to drink,    and you have withheld bread from the hungry.8   The man with power possessed the land,    and the favored man lived in it.9   You have sent widows away empty,    and the arms of the fatherless were crushed.10   Therefore snares are all around you,    and sudden terror overwhelms you,11   or darkness, so that you cannot see,    and a flood of water covers you. 12   “Is not God high in the heavens?    See the highest stars, how lofty they are!13   But you say, ‘What does God know?    Can he judge through the deep darkness?14   Thick clouds veil him, so that he does not see,    and he walks on the vault of heaven.'15   Will you keep to the old way    that wicked men have trod?16   They were snatched away before their time;    their foundation was washed away.117   They said to God, ‘Depart from us,'    and ‘What can the Almighty do to us?'218   Yet he filled their houses with good things—    but the counsel of the wicked is far from me.19   The righteous see it and are glad;    the innocent one mocks at them,20   saying, ‘Surely our adversaries are cut off,    and what they left the fire has consumed.' 21   “Agree with God, and be at peace;    thereby good will come to you.22   Receive instruction from his mouth,    and lay up his words in your heart.23   If you return to the Almighty you will be built up;    if you remove injustice far from your tents,24   if you lay gold in the dust,    and gold of Ophir among the stones of the torrent-bed,25   then the Almighty will be your gold    and your precious silver.26   For then you will delight yourself in the Almighty    and lift up your face to God.27   You will make your prayer to him, and he will hear you,    and you will pay your vows.28   You will decide on a matter, and it will be established for you,    and light will shine on your ways.29   For when they are humbled you say, ‘It is because of pride';3    but he saves the lowly.30   He delivers even the one who is not innocent,    who will be delivered through the cleanness of your hands.” Job Replies: Where Is God? 23 Then Job answered and said: 2   “Today also my complaint is bitter;4    my hand is heavy on account of my groaning.3   Oh, that I knew where I might find him,    that I might come even to his seat!4   I would lay my case before him    and fill my mouth with arguments.5   I would know what he would answer me    and understand what he would say to me.6   Would he contend with me in the greatness of his power?    No; he would pay attention to me.7   There an upright man could argue with him,    and I would be acquitted forever by my judge. 8   “Behold, I go forward, but he is not there,    and backward, but I do not perceive him;9   on the left hand when he is working, I do not behold him;    he turns to the right hand, but I do not see him.10   But he knows the way that I take;    when he has tried me, I shall come out as gold.11   My foot has held fast to his steps;    I have kept his way and have not turned aside.12   I have not departed from the commandment of his lips;    I have treasured the words of his mouth more than my portion of food.13   But he is unchangeable,5 and who can turn him back?    What he desires, that he does.14   For he will complete what he appoints for me,    and many such things are in his mind.15   Therefore I am terrified at his presence;    when I consider, I am in dread of him.16   God has made my heart faint;    the Almighty has terrified me;17   yet I am not silenced because of the darkness,    nor because thick darkness covers my face. Footnotes [1] 22:16 Or their foundation was poured out as a stream (or river) [2] 22:17 Hebrew them [3] 22:29 Or you say, ‘It is exaltation' [4] 23:2 Or defiant [5] 23:13 Or one (ESV) Psalm: Psalm 53 Psalm 53 (Listen) There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil1 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,2    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. Footnotes [1] 53:1 Probably musical or liturgical terms [2] 53:2 Or who act wisely (ESV) New Testament: Luke 17 Luke 17 (Listen) Temptations to Sin 17 And he said to his disciples, “Temptations to sin1 are sure to come, but woe to the one through whom they come! 2 It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.2 3 Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, 4 and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,' you must forgive him.” Increase Our Faith 5 The apostles said to the Lord, “Increase our faith!” 6 And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,' and it would obey you. Unworthy Servants 7 “Will any one of you who has a servant3 plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table'? 8 Will he not rather say to him, ‘Prepare supper for me, and dress properly,4 and serve me while I eat and drink, and afterward you will eat and drink'? 9 Does he thank the servant because he did what was commanded? 10 So you also, when you have done all that you were commanded, say, ‘We are unworthy servants;5 we have only done what was our duty.'” Jesus Cleanses Ten Lepers 11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers,6 who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”7 The Coming of the Kingdom 20 Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, 21 nor will they say, ‘Look, here it is!' or ‘There!' for behold, the kingdom of God is in the midst of you.”8 22 And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, ‘Look, there!' or ‘Look, here!' Do not go out or follow them. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.9 25 But first he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so will it be in the days of the Son of Man. 27 They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, 29 but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all—30 so will it be on the day when the Son of Man is revealed. 31 On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32 Remember Lot's wife. 33 Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. 34 I tell you, in that night there will be two in one bed. One will be taken and the other left. 35 There will be two women grinding together. One will be taken and the other left.”10 37 And they said to him, “Where, Lord?” He said to them, “Where the corpse11 is, there the vultures12 will gather.” Footnotes [1] 17:1 Greek Stumbling blocks [2] 17:2 Greek stumble [3] 17:7 Or bondservant; also verse 9 [4] 17:8 Greek gird yourself [5] 17:10 Or bondservants [6] 17:12 Leprosy was a term for several skin diseases; see Leviticus 13 [7] 17:19 Or has saved you [8] 17:21 Or within you, or within your grasp [9] 17:24 Some manuscripts omit in his day [10] 17:35 Some manuscripts add verse 36: Two men will be in the field; one will be taken and the other left [11] 17:37 Greek body [12] 17:37 Or eagles (ESV)

Old Testament: Job 22–23 Job 22–23 (Listen) Eliphaz Speaks: Job's Wickedness Is Great 22 Then Eliphaz the Temanite answered and said: 2   “Can a man be profitable to God?    Surely he who is wise is profitable to himself.3   Is it any pleasure to the Almighty if you are in the right,    or is it gain to him if you make your ways blameless?4   Is it for your fear of him that he reproves you    and enters into judgment with you?5   Is not your evil abundant?    There is no end to your iniquities.6   For you have exacted pledges of your brothers for nothing    and stripped the naked of their clothing.7   You have given no water to the weary to drink,    and you have withheld bread from the hungry.8   The man with power possessed the land,    and the favored man lived in it.9   You have sent widows away empty,    and the arms of the fatherless were crushed.10   Therefore snares are all around you,    and sudden terror overwhelms you,11   or darkness, so that you cannot see,    and a flood of water covers you. 12   “Is not God high in the heavens?    See the highest stars, how lofty they are!13   But you say, ‘What does God know?    Can he judge through the deep darkness?14   Thick clouds veil him, so that he does not see,    and he walks on the vault of heaven.'15   Will you keep to the old way    that wicked men have trod?16   They were snatched away before their time;    their foundation was washed away.117   They said to God, ‘Depart from us,'    and ‘What can the Almighty do to us?'218   Yet he filled their houses with good things—    but the counsel of the wicked is far from me.19   The righteous see it and are glad;    the innocent one mocks at them,20   saying, ‘Surely our adversaries are cut off,    and what they left the fire has consumed.' 21   “Agree with God, and be at peace;    thereby good will come to you.22   Receive instruction from his mouth,    and lay up his words in your heart.23   If you return to the Almighty you will be built up;    if you remove injustice far from your tents,24   if you lay gold in the dust,    and gold of Ophir among the stones of the torrent-bed,25   then the Almighty will be your gold    and your precious silver.26   For then you will delight yourself in the Almighty    and lift up your face to God.27   You will make your prayer to him, and he will hear you,    and you will pay your vows.28   You will decide on a matter, and it will be established for you,    and light will shine on your ways.29   For when they are humbled you say, ‘It is because of pride';3    but he saves the lowly.30   He delivers even the one who is not innocent,    who will be delivered through the cleanness of your hands.” Job Replies: Where Is God? 23 Then Job answered and said: 2   “Today also my complaint is bitter;4    my hand is heavy on account of my groaning.3   Oh, that I knew where I might find him,    that I might come even to his seat!4   I would lay my case before him    and fill my mouth with arguments.5   I would know what he would answer me    and understand what he would say to me.6   Would he contend with me in the greatness of his power?    No; he would pay attention to me.7   There an upright man could argue with him,    and I would be acquitted forever by my judge. 8   “Behold, I go forward, but he is not there,    and backward, but I do not perceive him;9   on the left hand when he is working, I do not behold him;    he turns to the right hand, but I do not see him.10   But he knows the way that I take;    when he has tried me, I shall come out as gold.11   My foot has held fast to his steps;    I have kept his way and have not turned aside.12   I have not departed from the commandment of his lips;    I have treasured the words of his mouth more than my portion of food.13   But he is unchangeable,5 and who can turn him back?    What he desires, that he does.14   For he will complete what he appoints for me,    and many such things are in his mind.15   Therefore I am terrified at his presence;    when I consider, I am in dread of him.16   God has made my heart faint;    the Almighty has terrified me;17   yet I am not silenced because of the darkness,    nor because thick darkness covers my face. Footnotes [1] 22:16 Or their foundation was poured out as a stream (or river) [2] 22:17 Hebrew them [3] 22:29 Or you say, ‘It is exaltation' [4] 23:2 Or defiant [5] 23:13 Or one (ESV) New Testament: 1 Thessalonians 4:13–5:11 1 Thessalonians 4:13–5:11 (Listen) The Coming of the Lord 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord,1 that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words. The Day of the Lord 5 Now concerning the times and the seasons, brothers,2 you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all children3 of light, children of the day. We are not of the night or of the darkness. 6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing. Footnotes [1] 4:15 Or by the word of the Lord [2] 5:1 Or brothers and sisters; also verses 4, 12, 14, 25, 26, 27 [3] 5:5 Or sons; twice in this verse (ESV) Psalm: Psalm 53 Psalm 53 (Listen) There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil1 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,2    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. Footnotes [1] 53:1 Probably musical or liturgical terms [2] 53:2 Or who act wisely (ESV) Proverb: Proverbs 22:10–12 Proverbs 22:10–12 (Listen) 10   Drive out a scoffer, and strife will go out,    and quarreling and abuse will cease.11   He who loves purity of heart,    and whose speech is gracious, will have the king as his friend.12   The eyes of the LORD keep watch over knowledge,    but he overthrows the words of the traitor. (ESV)

Old Testament: Job 15–16 Job 15–16 (Listen) Eliphaz Accuses: Job Does Not Fear God 15 Then Eliphaz the Temanite answered and said: 2   “Should a wise man answer with windy knowledge,    and fill his belly with the east wind?3   Should he argue in unprofitable talk,    or in words with which he can do no good?4   But you are doing away with the fear of God1    and hindering meditation before God.5   For your iniquity teaches your mouth,    and you choose the tongue of the crafty.6   Your own mouth condemns you, and not I;    your own lips testify against you. 7   “Are you the first man who was born?    Or were you brought forth before the hills?8   Have you listened in the council of God?    And do you limit wisdom to yourself?9   What do you know that we do not know?    What do you understand that is not clear to us?10   Both the gray-haired and the aged are among us,    older than your father.11   Are the comforts of God too small for you,    or the word that deals gently with you?12   Why does your heart carry you away,    and why do your eyes flash,13   that you turn your spirit against God    and bring such words out of your mouth?14   What is man, that he can be pure?    Or he who is born of a woman, that he can be righteous?15   Behold, God2 puts no trust in his holy ones,    and the heavens are not pure in his sight;16   how much less one who is abominable and corrupt,    a man who drinks injustice like water! 17   “I will show you; hear me,    and what I have seen I will declare18   (what wise men have told,    without hiding it from their fathers,19   to whom alone the land was given,    and no stranger passed among them).20   The wicked man writhes in pain all his days,    through all the years that are laid up for the ruthless.21   Dreadful sounds are in his ears;    in prosperity the destroyer will come upon him.22   He does not believe that he will return out of darkness,    and he is marked for the sword.23   He wanders abroad for bread, saying, ‘Where is it?'    He knows that a day of darkness is ready at his hand;24   distress and anguish terrify him;    they prevail against him, like a king ready for battle.25   Because he has stretched out his hand against God    and defies the Almighty,26   running stubbornly against him    with a thickly bossed shield;27   because he has covered his face with his fat    and gathered fat upon his waist28   and has lived in desolate cities,    in houses that none should inhabit,    which were ready to become heaps of ruins;29   he will not be rich, and his wealth will not endure,    nor will his possessions spread over the earth;330   he will not depart from darkness;    the flame will dry up his shoots,    and by the breath of his mouth he will depart.31   Let him not trust in emptiness, deceiving himself,    for emptiness will be his payment.32   It will be paid in full before his time,    and his branch will not be green.33   He will shake off his unripe grape like the vine,    and cast off his blossom like the olive tree.34   For the company of the godless is barren,    and fire consumes the tents of bribery.35   They conceive trouble and give birth to evil,    and their womb prepares deceit.” Job Replies: Miserable Comforters Are You 16 Then Job answered and said: 2   “I have heard many such things;    miserable comforters are you all.3   Shall windy words have an end?    Or what provokes you that you answer?4   I also could speak as you do,    if you were in my place;  I could join words together against you    and shake my head at you.5   I could strengthen you with my mouth,    and the solace of my lips would assuage your pain. 6   “If I speak, my pain is not assuaged,    and if I forbear, how much of it leaves me?7   Surely now God has worn me out;    he has4 made desolate all my company.8   And he has shriveled me up,    which is a witness against me,  and my leanness has risen up against me;    it testifies to my face.9   He has torn me in his wrath and hated me;    he has gnashed his teeth at me;    my adversary sharpens his eyes against me.10   Men have gaped at me with their mouth;    they have struck me insolently on the cheek;    they mass themselves together against me.11   God gives me up to the ungodly    and casts me into the hands of the wicked.12   I was at ease, and he broke me apart;    he seized me by the neck and dashed me to pieces;  he set me up as his target;13     his archers surround me.  He slashes open my kidneys and does not spare;    he pours out my gall on the ground.14   He breaks me with breach upon breach;    he runs upon me like a warrior.15   I have sewed sackcloth upon my skin    and have laid my strength in the dust.16   My face is red with weeping,    and on my eyelids is deep darkness,17   although there is no violence in my hands,    and my prayer is pure. 18   “O earth, cover not my blood,    and let my cry find no resting place.19   Even now, behold, my witness is in heaven,    and he who testifies for me is on high.20   My friends scorn me;    my eye pours out tears to God,21   that he would argue the case of a man with God,    as5 a son of man does with his neighbor.22   For when a few years have come    I shall go the way from which I shall not return. Footnotes [1] 15:4 Hebrew lacks of God [2] 15:15 Hebrew he [3] 15:29 Or nor will his produce bend down to the earth [4] 16:7 Hebrew you have; also verse 8 [5] 16:21 Hebrew and (ESV) Psalm: Psalm 50 Psalm 50 (Listen) God Himself Is Judge A Psalm of Asaph. 50   The Mighty One, God the LORD,    speaks and summons the earth    from the rising of the sun to its setting.2   Out of Zion, the perfection of beauty,    God shines forth. 3   Our God comes; he does not keep silence;1    before him is a devouring fire,    around him a mighty tempest.4   He calls to the heavens above    and to the earth, that he may judge his people:5   “Gather to me my faithful ones,    who made a covenant with me by sacrifice!”6   The heavens declare his righteousness,    for God himself is judge! Selah 7   “Hear, O my people, and I will speak;    O Israel, I will testify against you.    I am God, your God.8   Not for your sacrifices do I rebuke you;    your burnt offerings are continually before me.9   I will not accept a bull from your house    or goats from your folds.10   For every beast of the forest is mine,    the cattle on a thousand hills.11   I know all the birds of the hills,    and all that moves in the field is mine. 12   “If I were hungry, I would not tell you,    for the world and its fullness are mine.13   Do I eat the flesh of bulls    or drink the blood of goats?14   Offer to God a sacrifice of thanksgiving,2    and perform your vows to the Most High,15   and call upon me in the day of trouble;    I will deliver you, and you shall glorify me.” 16   But to the wicked God says:    “What right have you to recite my statutes    or take my covenant on your lips?17   For you hate discipline,    and you cast my words behind you.18   If you see a thief, you are pleased with him,    and you keep company with adulterers. 19   “You give your mouth free rein for evil,    and your tongue frames deceit.20   You sit and speak against your brother;    you slander your own mother's son.21   These things you have done, and I have been silent;    you thought that I3 was one like yourself.  But now I rebuke you and lay the charge before you. 22   “Mark this, then, you who forget God,    lest I tear you apart, and there be none to deliver!23   The one who offers thanksgiving as his sacrifice glorifies me;    to one who orders his way rightly    I will show the salvation of God!” Footnotes [1] 50:3 Or May our God come, and not keep silence [2] 50:14 Or Make thanksgiving your sacrifice to God [3] 50:21 Or that the I am (ESV) New Testament: Luke 14 Luke 14 (Listen) Healing of a Man on the Sabbath 14 One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully. 2 And behold, there was a man before him who had dropsy. 3 And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” 4 But they remained silent. Then he took him and healed him and sent him away. 5 And he said to them, “Which of you, having a son1 or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” 6 And they could not reply to these things. The Parable of the Wedding Feast 7 Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,' and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.' Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” The Parable of the Great Banquet 12 He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers2 or your relatives or rich neighbors, lest they also invite you in return and you be repaid. 13 But when you give a feast, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.” 15 When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” 16 But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servant3 to say to those who had been invited, ‘Come, for everything is now ready.' 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.' 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.' 20 And another said, ‘I have married a wife, and therefore I cannot come.' 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.' 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.' 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,4 none of those men who were invited shall taste my banquet.'” The Cost of Discipleship 25 Now great crowds accompanied him, and he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.' 31 Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 So therefore, any one of you who does not renounce all that he has cannot be my disciple. Salt Without Taste Is Worthless 34 “Salt is good, but if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.” Footnotes [1] 14:5 Some manuscripts a donkey [2] 14:12 Or your brothers and sisters [3] 14:17 Or bondservant; also verses 21 (twice), 22, 23 [4] 14:24 The Greek word for you here is plural (ESV)

Old Testament: Job 15–16 Job 15–16 (Listen) Eliphaz Accuses: Job Does Not Fear God 15 Then Eliphaz the Temanite answered and said: 2   “Should a wise man answer with windy knowledge,    and fill his belly with the east wind?3   Should he argue in unprofitable talk,    or in words with which he can do no good?4   But you are doing away with the fear of God1    and hindering meditation before God.5   For your iniquity teaches your mouth,    and you choose the tongue of the crafty.6   Your own mouth condemns you, and not I;    your own lips testify against you. 7   “Are you the first man who was born?    Or were you brought forth before the hills?8   Have you listened in the council of God?    And do you limit wisdom to yourself?9   What do you know that we do not know?    What do you understand that is not clear to us?10   Both the gray-haired and the aged are among us,    older than your father.11   Are the comforts of God too small for you,    or the word that deals gently with you?12   Why does your heart carry you away,    and why do your eyes flash,13   that you turn your spirit against God    and bring such words out of your mouth?14   What is man, that he can be pure?    Or he who is born of a woman, that he can be righteous?15   Behold, God2 puts no trust in his holy ones,    and the heavens are not pure in his sight;16   how much less one who is abominable and corrupt,    a man who drinks injustice like water! 17   “I will show you; hear me,    and what I have seen I will declare18   (what wise men have told,    without hiding it from their fathers,19   to whom alone the land was given,    and no stranger passed among them).20   The wicked man writhes in pain all his days,    through all the years that are laid up for the ruthless.21   Dreadful sounds are in his ears;    in prosperity the destroyer will come upon him.22   He does not believe that he will return out of darkness,    and he is marked for the sword.23   He wanders abroad for bread, saying, ‘Where is it?'    He knows that a day of darkness is ready at his hand;24   distress and anguish terrify him;    they prevail against him, like a king ready for battle.25   Because he has stretched out his hand against God    and defies the Almighty,26   running stubbornly against him    with a thickly bossed shield;27   because he has covered his face with his fat    and gathered fat upon his waist28   and has lived in desolate cities,    in houses that none should inhabit,    which were ready to become heaps of ruins;29   he will not be rich, and his wealth will not endure,    nor will his possessions spread over the earth;330   he will not depart from darkness;    the flame will dry up his shoots,    and by the breath of his mouth he will depart.31   Let him not trust in emptiness, deceiving himself,    for emptiness will be his payment.32   It will be paid in full before his time,    and his branch will not be green.33   He will shake off his unripe grape like the vine,    and cast off his blossom like the olive tree.34   For the company of the godless is barren,    and fire consumes the tents of bribery.35   They conceive trouble and give birth to evil,    and their womb prepares deceit.” Job Replies: Miserable Comforters Are You 16 Then Job answered and said: 2   “I have heard many such things;    miserable comforters are you all.3   Shall windy words have an end?    Or what provokes you that you answer?4   I also could speak as you do,    if you were in my place;  I could join words together against you    and shake my head at you.5   I could strengthen you with my mouth,    and the solace of my lips would assuage your pain. 6   “If I speak, my pain is not assuaged,    and if I forbear, how much of it leaves me?7   Surely now God has worn me out;    he has4 made desolate all my company.8   And he has shriveled me up,    which is a witness against me,  and my leanness has risen up against me;    it testifies to my face.9   He has torn me in his wrath and hated me;    he has gnashed his teeth at me;    my adversary sharpens his eyes against me.10   Men have gaped at me with their mouth;    they have struck me insolently on the cheek;    they mass themselves together against me.11   God gives me up to the ungodly    and casts me into the hands of the wicked.12   I was at ease, and he broke me apart;    he seized me by the neck and dashed me to pieces;  he set me up as his target;13     his archers surround me.  He slashes open my kidneys and does not spare;    he pours out my gall on the ground.14   He breaks me with breach upon breach;    he runs upon me like a warrior.15   I have sewed sackcloth upon my skin    and have laid my strength in the dust.16   My face is red with weeping,    and on my eyelids is deep darkness,17   although there is no violence in my hands,    and my prayer is pure. 18   “O earth, cover not my blood,    and let my cry find no resting place.19   Even now, behold, my witness is in heaven,    and he who testifies for me is on high.20   My friends scorn me;    my eye pours out tears to God,21   that he would argue the case of a man with God,    as5 a son of man does with his neighbor.22   For when a few years have come    I shall go the way from which I shall not return. Footnotes [1] 15:4 Hebrew lacks of God [2] 15:15 Hebrew he [3] 15:29 Or nor will his produce bend down to the earth [4] 16:7 Hebrew you have; also verse 8 [5] 16:21 Hebrew and (ESV) New Testament: 1 Thessalonians 2:1–16 1 Thessalonians 2:1–16 (Listen) Paul's Ministry to the Thessalonians 2 For you yourselves know, brothers,1 that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery,2 as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle3 among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. 13 And we also thank God constantly4 for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men5 but as what it really is, the word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,6 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last!7 Footnotes [1] 2:1 Or brothers and sisters; also verses 9, 14, 17 [2] 2:5 Or with a flattering speech [3] 2:7 Some manuscripts infants [4] 2:13 Or without ceasing [5] 2:13 The Greek word anthropoi can refer to both men and women [6] 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [7] 2:16 Or completely, or forever (ESV) Psalm: Psalm 50 Psalm 50 (Listen) God Himself Is Judge A Psalm of Asaph. 50   The Mighty One, God the LORD,    speaks and summons the earth    from the rising of the sun to its setting.2   Out of Zion, the perfection of beauty,    God shines forth. 3   Our God comes; he does not keep silence;1    before him is a devouring fire,    around him a mighty tempest.4   He calls to the heavens above    and to the earth, that he may judge his people:5   “Gather to me my faithful ones,    who made a covenant with me by sacrifice!”6   The heavens declare his righteousness,    for God himself is judge! Selah 7   “Hear, O my people, and I will speak;    O Israel, I will testify against you.    I am God, your God.8   Not for your sacrifices do I rebuke you;    your burnt offerings are continually before me.9   I will not accept a bull from your house    or goats from your folds.10   For every beast of the forest is mine,    the cattle on a thousand hills.11   I know all the birds of the hills,    and all that moves in the field is mine. 12   “If I were hungry, I would not tell you,    for the world and its fullness are mine.13   Do I eat the flesh of bulls    or drink the blood of goats?14   Offer to God a sacrifice of thanksgiving,2    and perform your vows to the Most High,15   and call upon me in the day of trouble;    I will deliver you, and you shall glorify me.” 16   But to the wicked God says:    “What right have you to recite my statutes    or take my covenant on your lips?17   For you hate discipline,    and you cast my words behind you.18   If you see a thief, you are pleased with him,    and you keep company with adulterers. 19   “You give your mouth free rein for evil,    and your tongue frames deceit.20   You sit and speak against your brother;    you slander your own mother's son.21   These things you have done, and I have been silent;    you thought that I3 was one like yourself.  But now I rebuke you and lay the charge before you. 22   “Mark this, then, you who forget God,    lest I tear you apart, and there be none to deliver!23   The one who offers thanksgiving as his sacrifice glorifies me;    to one who orders his way rightly    I will show the salvation of God!” Footnotes [1] 50:3 Or May our God come, and not keep silence [2] 50:14 Or Make thanksgiving your sacrifice to God [3] 50:21 Or that the I am (ESV) Proverb: Proverbs 22:5–6 Proverbs 22:5–6 (Listen) 5   Thorns and snares are in the way of the crooked;    whoever guards his soul will keep far from them.6   Train up a child in the way he should go;    even when he is old he will not depart from it. (ESV)

Old Testament: Job 2–4 Job 2–4 (Listen) Satan Attacks Job's Health 2 Again there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them to present himself before the LORD. 2 And the LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” 3 And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.” 4 Then Satan answered the LORD and said, “Skin for skin! All that a man has he will give for his life. 5 But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” 6 And the LORD said to Satan, “Behold, he is in your hand; only spare his life.” 7 So Satan went out from the presence of the LORD and struck Job with loathsome sores from the sole of his foot to the crown of his head. 8 And he took a piece of broken pottery with which to scrape himself while he sat in the ashes. 9 Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” 10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?”1 In all this Job did not sin with his lips. Job's Three Friends 11 Now when Job's three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. 12 And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. 13 And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great. Job Laments His Birth 3 After this Job opened his mouth and cursed the day of his birth. 2 And Job said: 3   “Let the day perish on which I was born,    and the night that said,    ‘A man is conceived.'4   Let that day be darkness!    May God above not seek it,    nor light shine upon it.5   Let gloom and deep darkness claim it.    Let clouds dwell upon it;    let the blackness of the day terrify it.6   That night—let thick darkness seize it!    Let it not rejoice among the days of the year;    let it not come into the number of the months.7   Behold, let that night be barren;    let no joyful cry enter it.8   Let those curse it who curse the day,    who are ready to rouse up Leviathan.9   Let the stars of its dawn be dark;    let it hope for light, but have none,    nor see the eyelids of the morning,10   because it did not shut the doors of my mother's womb,    nor hide trouble from my eyes. 11   “Why did I not die at birth,    come out from the womb and expire?12   Why did the knees receive me?    Or why the breasts, that I should nurse?13   For then I would have lain down and been quiet;    I would have slept; then I would have been at rest,14   with kings and counselors of the earth    who rebuilt ruins for themselves,15   or with princes who had gold,    who filled their houses with silver.16   Or why was I not as a hidden stillborn child,    as infants who never see the light?17   There the wicked cease from troubling,    and there the weary are at rest.18   There the prisoners are at ease together;    they hear not the voice of the taskmaster.19   The small and the great are there,    and the slave is free from his master. 20   “Why is light given to him who is in misery,    and life to the bitter in soul,21   who long for death, but it comes not,    and dig for it more than for hidden treasures,22   who rejoice exceedingly    and are glad when they find the grave?23   Why is light given to a man whose way is hidden,    whom God has hedged in?24   For my sighing comes instead of2 my bread,    and my groanings are poured out like water.25   For the thing that I fear comes upon me,    and what I dread befalls me.26   I am not at ease, nor am I quiet;    I have no rest, but trouble comes.” Eliphaz Speaks: The Innocent Prosper 4 Then Eliphaz the Temanite answered and said: 2   “If one ventures a word with you, will you be impatient?    Yet who can keep from speaking?3   Behold, you have instructed many,    and you have strengthened the weak hands.4   Your words have upheld him who was stumbling,    and you have made firm the feeble knees.5   But now it has come to you, and you are impatient;    it touches you, and you are dismayed.6   Is not your fear of God3 your confidence,    and the integrity of your ways your hope? 7   “Remember: who that was innocent ever perished?    Or where were the upright cut off?8   As I have seen, those who plow iniquity    and sow trouble reap the same.9   By the breath of God they perish,    and by the blast of his anger they are consumed.10   The roar of the lion, the voice of the fierce lion,    the teeth of the young lions are broken.11   The strong lion perishes for lack of prey,    and the cubs of the lioness are scattered. 12   “Now a word was brought to me stealthily;    my ear received the whisper of it.13   Amid thoughts from visions of the night,    when deep sleep falls on men,14   dread came upon me, and trembling,    which made all my bones shake.15   A spirit glided past my face;    the hair of my flesh stood up.16   It stood still,    but I could not discern its appearance.  A form was before my eyes;    there was silence, then I heard a voice:17   ‘Can mortal man be in the right before4 God?    Can a man be pure before his Maker?18   Even in his servants he puts no trust,    and his angels he charges with error;19   how much more those who dwell in houses of clay,    whose foundation is in the dust,    who are crushed like5 the moth.20   Between morning and evening they are beaten to pieces;    they perish forever without anyone regarding it.21   Is not their tent-cord plucked up within them,    do they not die, and that without wisdom?' Footnotes [1] 2:10 Or disaster; also verse 11 [2] 3:24 Or like; Hebrew before [3] 4:6 Hebrew lacks of God [4] 4:17 Or more than; twice in this verse [5] 4:19 Or before (ESV) Psalm: Psalm 44 Psalm 44 (Listen) Come to Our Help To the choirmaster. A Maskil1 of the Sons of Korah. 44   O God, we have heard with our ears,    our fathers have told us,  what deeds you performed in their days,    in the days of old:2   you with your own hand drove out the nations,    but them you planted;  you afflicted the peoples,    but them you set free;3   for not by their own sword did they win the land,    nor did their own arm save them,  but your right hand and your arm,    and the light of your face,    for you delighted in them. 4   You are my King, O God;    ordain salvation for Jacob!5   Through you we push down our foes;    through your name we tread down those who rise up against us.6   For not in my bow do I trust,    nor can my sword save me.7   But you have saved us from our foes    and have put to shame those who hate us.8   In God we have boasted continually,    and we will give thanks to your name forever. Selah 9   But you have rejected us and disgraced us    and have not gone out with our armies.10   You have made us turn back from the foe,    and those who hate us have gotten spoil.11   You have made us like sheep for slaughter    and have scattered us among the nations.12   You have sold your people for a trifle,    demanding no high price for them.13   You have made us the taunt of our neighbors,    the derision and scorn of those around us.14   You have made us a byword among the nations,    a laughingstock2 among the peoples.15   All day long my disgrace is before me,    and shame has covered my face16   at the sound of the taunter and reviler,    at the sight of the enemy and the avenger. 17   All this has come upon us,    though we have not forgotten you,    and we have not been false to your covenant.18   Our heart has not turned back,    nor have our steps departed from your way;19   yet you have broken us in the place of jackals    and covered us with the shadow of death.20   If we had forgotten the name of our God    or spread out our hands to a foreign god,21   would not God discover this?    For he knows the secrets of the heart.22   Yet for your sake we are killed all the day long;    we are regarded as sheep to be slaughtered. 23   Awake! Why are you sleeping, O Lord?    Rouse yourself! Do not reject us forever!24   Why do you hide your face?    Why do you forget our affliction and oppression?25   For our soul is bowed down to the dust;    our belly clings to the ground.26   Rise up; come to our help!    Redeem us for the sake of your steadfast love! Footnotes [1] 44:1 Probably a musical or liturgical term [2] 44:14 Hebrew a shaking of the head (ESV) New Testament: Luke 8 Luke 8 (Listen) Women Accompanying Jesus 8 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them1 out of their means. The Parable of the Sower 4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.” The Purpose of the Parables 9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.' 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience. A Lamp Under a Jar 16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.” Jesus' Mother and Brothers 19 Then his mother and his brothers2 came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.” Jesus Calms a Storm 22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, 23 and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?” Jesus Heals a Man with a Demon 26 Then they sailed to the country of the Gerasenes,3 which is opposite Galilee. 27 When Jesus4 had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. 28 When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) 30 Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. 31 And they begged him not to command them to depart into the abyss. 32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned. 34 When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed5 man had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him. Jesus Heals a Woman and Jairus's Daughter 40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus' feet, he implored him to come to his house, 42 for he had an only daughter, about twelve years of age, and she was dying. As Jesus went, the people pressed around him. 43 And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians,6 she could not be healed by anyone. 44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter7 said, “Master, the crowds surround you and are pressing

Old Testament: Job 2–4 Job 2–4 (Listen) Satan Attacks Job's Health 2 Again there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them to present himself before the LORD. 2 And the LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” 3 And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.” 4 Then Satan answered the LORD and said, “Skin for skin! All that a man has he will give for his life. 5 But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” 6 And the LORD said to Satan, “Behold, he is in your hand; only spare his life.” 7 So Satan went out from the presence of the LORD and struck Job with loathsome sores from the sole of his foot to the crown of his head. 8 And he took a piece of broken pottery with which to scrape himself while he sat in the ashes. 9 Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” 10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?”1 In all this Job did not sin with his lips. Job's Three Friends 11 Now when Job's three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. 12 And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. 13 And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great. Job Laments His Birth 3 After this Job opened his mouth and cursed the day of his birth. 2 And Job said: 3   “Let the day perish on which I was born,    and the night that said,    ‘A man is conceived.'4   Let that day be darkness!    May God above not seek it,    nor light shine upon it.5   Let gloom and deep darkness claim it.    Let clouds dwell upon it;    let the blackness of the day terrify it.6   That night—let thick darkness seize it!    Let it not rejoice among the days of the year;    let it not come into the number of the months.7   Behold, let that night be barren;    let no joyful cry enter it.8   Let those curse it who curse the day,    who are ready to rouse up Leviathan.9   Let the stars of its dawn be dark;    let it hope for light, but have none,    nor see the eyelids of the morning,10   because it did not shut the doors of my mother's womb,    nor hide trouble from my eyes. 11   “Why did I not die at birth,    come out from the womb and expire?12   Why did the knees receive me?    Or why the breasts, that I should nurse?13   For then I would have lain down and been quiet;    I would have slept; then I would have been at rest,14   with kings and counselors of the earth    who rebuilt ruins for themselves,15   or with princes who had gold,    who filled their houses with silver.16   Or why was I not as a hidden stillborn child,    as infants who never see the light?17   There the wicked cease from troubling,    and there the weary are at rest.18   There the prisoners are at ease together;    they hear not the voice of the taskmaster.19   The small and the great are there,    and the slave is free from his master. 20   “Why is light given to him who is in misery,    and life to the bitter in soul,21   who long for death, but it comes not,    and dig for it more than for hidden treasures,22   who rejoice exceedingly    and are glad when they find the grave?23   Why is light given to a man whose way is hidden,    whom God has hedged in?24   For my sighing comes instead of2 my bread,    and my groanings are poured out like water.25   For the thing that I fear comes upon me,    and what I dread befalls me.26   I am not at ease, nor am I quiet;    I have no rest, but trouble comes.” Eliphaz Speaks: The Innocent Prosper 4 Then Eliphaz the Temanite answered and said: 2   “If one ventures a word with you, will you be impatient?    Yet who can keep from speaking?3   Behold, you have instructed many,    and you have strengthened the weak hands.4   Your words have upheld him who was stumbling,    and you have made firm the feeble knees.5   But now it has come to you, and you are impatient;    it touches you, and you are dismayed.6   Is not your fear of God3 your confidence,    and the integrity of your ways your hope? 7   “Remember: who that was innocent ever perished?    Or where were the upright cut off?8   As I have seen, those who plow iniquity    and sow trouble reap the same.9   By the breath of God they perish,    and by the blast of his anger they are consumed.10   The roar of the lion, the voice of the fierce lion,    the teeth of the young lions are broken.11   The strong lion perishes for lack of prey,    and the cubs of the lioness are scattered. 12   “Now a word was brought to me stealthily;    my ear received the whisper of it.13   Amid thoughts from visions of the night,    when deep sleep falls on men,14   dread came upon me, and trembling,    which made all my bones shake.15   A spirit glided past my face;    the hair of my flesh stood up.16   It stood still,    but I could not discern its appearance.  A form was before my eyes;    there was silence, then I heard a voice:17   ‘Can mortal man be in the right before4 God?    Can a man be pure before his Maker?18   Even in his servants he puts no trust,    and his angels he charges with error;19   how much more those who dwell in houses of clay,    whose foundation is in the dust,    who are crushed like5 the moth.20   Between morning and evening they are beaten to pieces;    they perish forever without anyone regarding it.21   Is not their tent-cord plucked up within them,    do they not die, and that without wisdom?' Footnotes [1] 2:10 Or disaster; also verse 11 [2] 3:24 Or like; Hebrew before [3] 4:6 Hebrew lacks of God [4] 4:17 Or more than; twice in this verse [5] 4:19 Or before (ESV) New Testament: Colossians 1:1–20 Colossians 1:1–20 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2 To the saints and faithful brothers1 in Christ at Colossae: Grace to you and peace from God our Father. Thanksgiving and Prayer 3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, 7 just as you learned it from Epaphras our beloved fellow servant.2 He is a faithful minister of Christ on your3 behalf 8 and has made known to us your love in the Spirit. 9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks4 to the Father, who has qualified you5 to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins. The Preeminence of Christ 15 He is the image of the invisible God, the firstborn of all creation. 16 For by6 him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. Footnotes [1] 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:7 For the contextual rendering of the Greek word sundoulos, see Preface [3] 1:7 Some manuscripts our [4] 1:12 Or patience, with joy giving thanks [5] 1:12 Some manuscripts us [6] 1:16 That is, by means of; or in (ESV) Psalm: Psalm 44 Psalm 44 (Listen) Come to Our Help To the choirmaster. A Maskil1 of the Sons of Korah. 44   O God, we have heard with our ears,    our fathers have told us,  what deeds you performed in their days,    in the days of old:2   you with your own hand drove out the nations,    but them you planted;  you afflicted the peoples,    but them you set free;3   for not by their own sword did they win the land,    nor did their own arm save them,  but your right hand and your arm,    and the light of your face,    for you delighted in them. 4   You are my King, O God;    ordain salvation for Jacob!5   Through you we push down our foes;    through your name we tread down those who rise up against us.6   For not in my bow do I trust,    nor can my sword save me.7   But you have saved us from our foes    and have put to shame those who hate us.8   In God we have boasted continually,    and we will give thanks to your name forever. Selah 9   But you have rejected us and disgraced us    and have not gone out with our armies.10   You have made us turn back from the foe,    and those who hate us have gotten spoil.11   You have made us like sheep for slaughter    and have scattered us among the nations.12   You have sold your people for a trifle,    demanding no high price for them.13   You have made us the taunt of our neighbors,    the derision and scorn of those around us.14   You have made us a byword among the nations,    a laughingstock2 among the peoples.15   All day long my disgrace is before me,    and shame has covered my face16   at the sound of the taunter and reviler,    at the sight of the enemy and the avenger. 17   All this has come upon us,    though we have not forgotten you,    and we have not been false to your covenant.18   Our heart has not turned back,    nor have our steps departed from your way;19   yet you have broken us in the place of jackals    and covered us with the shadow of death.20   If we had forgotten the name of our God    or spread out our hands to a foreign god,21   would not God discover this?    For he knows the secrets of the heart.22   Yet for your sake we are killed all the day long;    we are regarded as sheep to be slaughtered. 23   Awake! Why are you sleeping, O Lord?    Rouse yourself! Do not reject us forever!24   Why do you hide your face?    Why do you forget our affliction and oppression?25   For our soul is bowed down to the dust;    our belly clings to the ground.26   Rise up; come to our help!    Redeem us for the sake of your steadfast love! Footnotes [1] 44:1 Probably a musical or liturgical term [2] 44:14 Hebrew a shaking of the head (ESV) Proverb: Proverbs 21:25–26 Proverbs 21:25–26 (Listen) 25   The desire of the sluggard kills him,    for his hands refuse to labor.26   All day long he craves and craves,    but the righteous gives and does not hold back. (ESV)

WhatDoYouNeed_7-30-23 from Floris UMC on Vimeo. Job 2:11-13 11 When Job's three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set […] The post What Do You Need? appeared first on Floris United Methodist Church.

Morning: Job 40–42 Job 40–42 (Listen) 40 And the LORD said to Job: 2   “Shall a faultfinder contend with the Almighty?    He who argues with God, let him answer it.” Job Promises Silence 3 Then Job answered the LORD and said: 4   “Behold, I am of small account; what shall I answer you?    I lay my hand on my mouth.5   I have spoken once, and I will not answer;    twice, but I will proceed no further.” The Lord Challenges Job 6 Then the LORD answered Job out of the whirlwind and said: 7   “Dress for action1 like a man;    I will question you, and you make it known to me.8   Will you even put me in the wrong?    Will you condemn me that you may be in the right?9   Have you an arm like God,    and can you thunder with a voice like his? 10   “Adorn yourself with majesty and dignity;    clothe yourself with glory and splendor.11   Pour out the overflowings of your anger,    and look on everyone who is proud and abase him.12   Look on everyone who is proud and bring him low    and tread down the wicked where they stand.13   Hide them all in the dust together;    bind their faces in the world below.214   Then will I also acknowledge to you    that your own right hand can save you. 15   “Behold, Behemoth,3    which I made as I made you;    he eats grass like an ox.16   Behold, his strength in his loins,    and his power in the muscles of his belly.17   He makes his tail stiff like a cedar;    the sinews of his thighs are knit together.18   His bones are tubes of bronze,    his limbs like bars of iron. 19   “He is the first of the works4 of God;    let him who made him bring near his sword!20   For the mountains yield food for him    where all the wild beasts play.21   Under the lotus plants he lies,    in the shelter of the reeds and in the marsh.22   For his shade the lotus trees cover him;    the willows of the brook surround him.23   Behold, if the river is turbulent he is not frightened;    he is confident though Jordan rushes against his mouth.24   Can one take him by his eyes,5    or pierce his nose with a snare? 41   6 “Can you draw out Leviathan7 with a fishhook    or press down his tongue with a cord?2   Can you put a rope in his nose    or pierce his jaw with a hook?3   Will he make many pleas to you?    Will he speak to you soft words?4   Will he make a covenant with you    to take him for your servant forever?5   Will you play with him as with a bird,    or will you put him on a leash for your girls?6   Will traders bargain over him?    Will they divide him up among the merchants?7   Can you fill his skin with harpoons    or his head with fishing spears?8   Lay your hands on him;    remember the battle—you will not do it again!9   8 Behold, the hope of a man is false;    he is laid low even at the sight of him.10   No one is so fierce that he dares to stir him up.    Who then is he who can stand before me?11   Who has first given to me, that I should repay him?    Whatever is under the whole heaven is mine. 12   “I will not keep silence concerning his limbs,    or his mighty strength, or his goodly frame.13   Who can strip off his outer garment?    Who would come near him with a bridle?14   Who can open the doors of his face?    Around his teeth is terror.15   His back is made of9 rows of shields,    shut up closely as with a seal.16   One is so near to another    that no air can come between them.17   They are joined one to another;    they clasp each other and cannot be separated.18   His sneezings flash forth light,    and his eyes are like the eyelids of the dawn.19   Out of his mouth go flaming torches;    sparks of fire leap forth.20   Out of his nostrils comes forth smoke,    as from a boiling pot and burning rushes.21   His breath kindles coals,    and a flame comes forth from his mouth.22   In his neck abides strength,    and terror dances before him.23   The folds of his flesh stick together,    firmly cast on him and immovable.24   His heart is hard as a stone,    hard as the lower millstone.25   When he raises himself up, the mighty10 are afraid;    at the crashing they are beside themselves.26   Though the sword reaches him, it does not avail,    nor the spear, the dart, or the javelin.27   He counts iron as straw,    and bronze as rotten wood.28   The arrow cannot make him flee;    for him, sling stones are turned to stubble.29   Clubs are counted as stubble;    he laughs at the rattle of javelins.30   His underparts are like sharp potsherds;    he spreads himself like a threshing sledge on the mire.31   He makes the deep boil like a pot;    he makes the sea like a pot of ointment.32   Behind him he leaves a shining wake;    one would think the deep to be white-haired.33   On earth there is not his like,    a creature without fear.34   He sees everything that is high;    he is king over all the sons of pride.” Job's Confession and Repentance 42 Then Job answered the LORD and said: 2   “I know that you can do all things,    and that no purpose of yours can be thwarted.3   ‘Who is this that hides counsel without knowledge?'  Therefore I have uttered what I did not understand,    things too wonderful for me, which I did not know.4   ‘Hear, and I will speak;    I will question you, and you make it known to me.'5   I had heard of you by the hearing of the ear,    but now my eye sees you;6   therefore I despise myself,    and repent11 in dust and ashes.” The Lord Rebukes Job's Friends 7 After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. 8 Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the LORD had told them, and the LORD accepted Job's prayer. The Lord Restores Job's Fortunes 10 And the LORD restored the fortunes of Job, when he had prayed for his friends. And the LORD gave Job twice as much as he had before. 11 Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil12 that the LORD had brought upon him. And each of them gave him a piece of money13 and a ring of gold. 12 And the LORD blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 13 He had also seven sons and three daughters. 14 And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. 15 And in all the land there were no women so beautiful as Job's daughters. And their father gave them an inheritance among their brothers. 16 And after this Job lived 140 years, and saw his sons, and his sons' sons, four generations. 17 And Job died, an old man, and full of days. Footnotes [1] 40:7 Hebrew Gird up your loins [2] 40:13 Hebrew in the hidden place [3] 40:15 A large animal, exact identity unknown [4] 40:19 Hebrew ways [5] 40:24 Or in his sight [6] 41:1 Ch 40:25 in Hebrew [7] 41:1 A large sea animal, exact identity unknown [8] 41:9 Ch 41:1 in Hebrew [9] 41:15 Or His pride is in his [10] 41:25 Or gods [11] 42:6 Or and am comforted [12] 42:11 Or disaster [13] 42:11 Hebrew a qesitah; a unit of money of unknown value (ESV) Evening: Acts 15:22–41 Acts 15:22–41 (Listen) The Council's Letter to Gentile Believers 22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, 23 with the following letter: “The brothers, both the apostles and the elders, to the brothers1 who are of the Gentiles in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that some persons have gone out from us and troubled you2 with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.” 30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33 And after they had spent some time, they were sent off in peace by the brothers to those who had sent them.3 35 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also. Paul and Barnabas Separate 36 And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. 41 And he went through Syria and Cilicia, strengthening the churches. Footnotes [1] 15:23 Or brothers and sisters; also verses 32, 33, 36 [2] 15:24 Some manuscripts some persons from us have troubled you [3] 15:33 Some manuscripts insert verse 34: But it seemed good to Silas to remain there (ESV)

Morning: Job 21–22 Job 21–22 (Listen) Job Replies: The Wicked Do Prosper 21 Then Job answered and said: 2   “Keep listening to my words,    and let this be your comfort.3   Bear with me, and I will speak,    and after I have spoken, mock on.4   As for me, is my complaint against man?    Why should I not be impatient?5   Look at me and be appalled,    and lay your hand over your mouth.6   When I remember, I am dismayed,    and shuddering seizes my flesh.7   Why do the wicked live,    reach old age, and grow mighty in power?8   Their offspring are established in their presence,    and their descendants before their eyes.9   Their houses are safe from fear,    and no rod of God is upon them.10   Their bull breeds without fail;    their cow calves and does not miscarry.11   They send out their little boys like a flock,    and their children dance.12   They sing to the tambourine and the lyre    and rejoice to the sound of the pipe.13   They spend their days in prosperity,    and in peace they go down to Sheol.14   They say to God, ‘Depart from us!    We do not desire the knowledge of your ways.15   What is the Almighty, that we should serve him?    And what profit do we get if we pray to him?'16   Behold, is not their prosperity in their hand?    The counsel of the wicked is far from me. 17   “How often is it that the lamp of the wicked is put out?    That their calamity comes upon them?    That God1 distributes pains in his anger?18   That they are like straw before the wind,    and like chaff that the storm carries away?19   You say, ‘God stores up their iniquity for their children.'    Let him pay it out to them, that they may know it.20   Let their own eyes see their destruction,    and let them drink of the wrath of the Almighty.21   For what do they care for their houses after them,    when the number of their months is cut off?22   Will any teach God knowledge,    seeing that he judges those who are on high?23   One dies in his full vigor,    being wholly at ease and secure,24   his pails2 full of milk    and the marrow of his bones moist.25   Another dies in bitterness of soul,    never having tasted of prosperity.26   They lie down alike in the dust,    and the worms cover them. 27   “Behold, I know your thoughts    and your schemes to wrong me.28   For you say, ‘Where is the house of the prince?    Where is the tent in which the wicked lived?'29   Have you not asked those who travel the roads,    and do you not accept their testimony30   that the evil man is spared in the day of calamity,    that he is rescued in the day of wrath?31   Who declares his way to his face,    and who repays him for what he has done?32   When he is carried to the grave,    watch is kept over his tomb.33   The clods of the valley are sweet to him;    all mankind follows after him,    and those who go before him are innumerable.34   How then will you comfort me with empty nothings?    There is nothing left of your answers but falsehood.” Eliphaz Speaks: Job's Wickedness Is Great 22 Then Eliphaz the Temanite answered and said: 2   “Can a man be profitable to God?    Surely he who is wise is profitable to himself.3   Is it any pleasure to the Almighty if you are in the right,    or is it gain to him if you make your ways blameless?4   Is it for your fear of him that he reproves you    and enters into judgment with you?5   Is not your evil abundant?    There is no end to your iniquities.6   For you have exacted pledges of your brothers for nothing    and stripped the naked of their clothing.7   You have given no water to the weary to drink,    and you have withheld bread from the hungry.8   The man with power possessed the land,    and the favored man lived in it.9   You have sent widows away empty,    and the arms of the fatherless were crushed.10   Therefore snares are all around you,    and sudden terror overwhelms you,11   or darkness, so that you cannot see,    and a flood of water covers you. 12   “Is not God high in the heavens?    See the highest stars, how lofty they are!13   But you say, ‘What does God know?    Can he judge through the deep darkness?14   Thick clouds veil him, so that he does not see,    and he walks on the vault of heaven.'15   Will you keep to the old way    that wicked men have trod?16   They were snatched away before their time;    their foundation was washed away.317   They said to God, ‘Depart from us,'    and ‘What can the Almighty do to us?'418   Yet he filled their houses with good things—    but the counsel of the wicked is far from me.19   The righteous see it and are glad;    the innocent one mocks at them,20   saying, ‘Surely our adversaries are cut off,    and what they left the fire has consumed.' 21   “Agree with God, and be at peace;    thereby good will come to you.22   Receive instruction from his mouth,    and lay up his words in your heart.23   If you return to the Almighty you will be built up;    if you remove injustice far from your tents,24   if you lay gold in the dust,    and gold of Ophir among the stones of the torrent-bed,25   then the Almighty will be your gold    and your precious silver.26   For then you will delight yourself in the Almighty    and lift up your face to God.27   You will make your prayer to him, and he will hear you,    and you will pay your vows.28   You will decide on a matter, and it will be established for you,    and light will shine on your ways.29   For when they are humbled you say, ‘It is because of pride';5    but he saves the lowly.30   He delivers even the one who is not innocent,    who will be delivered through the cleanness of your hands.” Footnotes [1] 21:17 Hebrew he [2] 21:24 The meaning of the Hebrew word is uncertain [3] 22:16 Or their foundation was poured out as a stream (or river) [4] 22:17 Hebrew them [5] 22:29 Or you say, ‘It is exaltation' (ESV) Evening: Acts 10:1–23 Acts 10:1–23 (Listen) Peter and Cornelius 10 At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, 2 a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. 3 About the ninth hour of the day1 he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” 4 And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. 5 And now send men to Joppa and bring one Simon who is called Peter. 6 He is lodging with one Simon, a tanner, whose house is by the sea.” 7 When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, 8 and having related everything to them, he sent them to Joppa. Peter's Vision 9 The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour2 to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: “Rise, Peter; kill and eat.” 14 But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” 15 And the voice came to him again a second time, “What God has made clean, do not call common.” 16 This happened three times, and the thing was taken up at once to heaven. 17 Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood at the gate 18 and called out to ask whether Simon who was called Peter was lodging there. 19 And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. 20 Rise and go down and accompany them without hesitation,3 for I have sent them.” 21 And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” 22 And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” 23 So he invited them in to be his guests. The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. Footnotes [1] 10:3 That is, 3 p.m. [2] 10:9 That is, noon [3] 10:20 Or accompany them, making no distinction (ESV)

Morning: Job 13–15 Job 13–15 (Listen) Job Continues: Still I Will Hope in God 13   “Behold, my eye has seen all this,    my ear has heard and understood it.2   What you know, I also know;    I am not inferior to you.3   But I would speak to the Almighty,    and I desire to argue my case with God.4   As for you, you whitewash with lies;    worthless physicians are you all.5   Oh that you would keep silent,    and it would be your wisdom!6   Hear now my argument    and listen to the pleadings of my lips.7   Will you speak falsely for God    and speak deceitfully for him?8   Will you show partiality toward him?    Will you plead the case for God?9   Will it be well with you when he searches you out?    Or can you deceive him, as one deceives a man?10   He will surely rebuke you    if in secret you show partiality.11   Will not his majesty terrify you,    and the dread of him fall upon you?12   Your maxims are proverbs of ashes;    your defenses are defenses of clay. 13   “Let me have silence, and I will speak,    and let come on me what may.14   Why should I take my flesh in my teeth    and put my life in my hand?15   Though he slay me, I will hope in him;1    yet I will argue my ways to his face.16   This will be my salvation,    that the godless shall not come before him.17   Keep listening to my words,    and let my declaration be in your ears.18   Behold, I have prepared my case;    I know that I shall be in the right.19   Who is there who will contend with me?    For then I would be silent and die.20   Only grant me two things,    then I will not hide myself from your face:21   withdraw your hand far from me,    and let not dread of you terrify me.22   Then call, and I will answer;    or let me speak, and you reply to me.23   How many are my iniquities and my sins?    Make me know my transgression and my sin.24   Why do you hide your face    and count me as your enemy?25   Will you frighten a driven leaf    and pursue dry chaff?26   For you write bitter things against me    and make me inherit the iniquities of my youth.27   You put my feet in the stocks    and watch all my paths;    you set a limit for2 the soles of my feet.28   Man3 wastes away like a rotten thing,    like a garment that is moth-eaten. Job Continues: Death Comes Soon to All 14   “Man who is born of a woman    is few of days and full of trouble.2   He comes out like a flower and withers;    he flees like a shadow and continues not.3   And do you open your eyes on such a one    and bring me into judgment with you?4   Who can bring a clean thing out of an unclean?    There is not one.5   Since his days are determined,    and the number of his months is with you,    and you have appointed his limits that he cannot pass,6   look away from him and leave him alone,4    that he may enjoy, like a hired hand, his day. 7   “For there is hope for a tree,    if it be cut down, that it will sprout again,    and that its shoots will not cease.8   Though its root grow old in the earth,    and its stump die in the soil,9   yet at the scent of water it will bud    and put out branches like a young plant.10   But a man dies and is laid low;    man breathes his last, and where is he?11   As waters fail from a lake    and a river wastes away and dries up,12   so a man lies down and rises not again;    till the heavens are no more he will not awake    or be roused out of his sleep.13   Oh that you would hide me in Sheol,    that you would conceal me until your wrath be past,    that you would appoint me a set time, and remember me!14   If a man dies, shall he live again?    All the days of my service I would wait,    till my renewal5 should come.15   You would call, and I would answer you;    you would long for the work of your hands.16   For then you would number my steps;    you would not keep watch over my sin;17   my transgression would be sealed up in a bag,    and you would cover over my iniquity. 18   “But the mountain falls and crumbles away,    and the rock is removed from its place;19   the waters wear away the stones;    the torrents wash away the soil of the earth;    so you destroy the hope of man.20   You prevail forever against him, and he passes;    you change his countenance, and send him away.21   His sons come to honor, and he does not know it;    they are brought low, and he perceives it not.22   He feels only the pain of his own body,    and he mourns only for himself.” Eliphaz Accuses: Job Does Not Fear God 15 Then Eliphaz the Temanite answered and said: 2   “Should a wise man answer with windy knowledge,    and fill his belly with the east wind?3   Should he argue in unprofitable talk,    or in words with which he can do no good?4   But you are doing away with the fear of God6    and hindering meditation before God.5   For your iniquity teaches your mouth,    and you choose the tongue of the crafty.6   Your own mouth condemns you, and not I;    your own lips testify against you. 7   “Are you the first man who was born?    Or were you brought forth before the hills?8   Have you listened in the council of God?    And do you limit wisdom to yourself?9   What do you know that we do not know?    What do you understand that is not clear to us?10   Both the gray-haired and the aged are among us,    older than your father.11   Are the comforts of God too small for you,    or the word that deals gently with you?12   Why does your heart carry you away,    and why do your eyes flash,13   that you turn your spirit against God    and bring such words out of your mouth?14   What is man, that he can be pure?    Or he who is born of a woman, that he can be righteous?15   Behold, God7 puts no trust in his holy ones,    and the heavens are not pure in his sight;16   how much less one who is abominable and corrupt,    a man who drinks injustice like water! 17   “I will show you; hear me,    and what I have seen I will declare18   (what wise men have told,    without hiding it from their fathers,19   to whom alone the land was given,    and no stranger passed among them).20   The wicked man writhes in pain all his days,    through all the years that are laid up for the ruthless.21   Dreadful sounds are in his ears;    in prosperity the destroyer will come upon him.22   He does not believe that he will return out of darkness,    and he is marked for the sword.23   He wanders abroad for bread, saying, ‘Where is it?'    He knows that a day of darkness is ready at his hand;24   distress and anguish terrify him;    they prevail against him, like a king ready for battle.25   Because he has stretched out his hand against God    and defies the Almighty,26   running stubbornly against him    with a thickly bossed shield;27   because he has covered his face with his fat    and gathered fat upon his waist28   and has lived in desolate cities,    in houses that none should inhabit,    which were ready to become heaps of ruins;29   he will not be rich, and his wealth will not endure,    nor will his possessions spread over the earth;830   he will not depart from darkness;    the flame will dry up his shoots,    and by the breath of his mouth he will depart.31   Let him not trust in emptiness, deceiving himself,    for emptiness will be his payment.32   It will be paid in full before his time,    and his branch will not be green.33   He will shake off his unripe grape like the vine,    and cast off his blossom like the olive tree.34   For the company of the godless is barren,    and fire consumes the tents of bribery.35   They conceive trouble and give birth to evil,    and their womb prepares deceit.” Footnotes [1] 13:15 Or Behold, he will slay me; I have no hope [2] 13:27 Or you marked [3] 13:28 Hebrew He [4] 14:6 Probable reading; Hebrew look away from him, that he may cease [5] 14:14 Or relief [6] 15:4 Hebrew lacks of God [7] 15:15 Hebrew he [8] 15:29 Or nor will his produce bend down to the earth (ESV) Evening: Acts 8:26–40 Acts 8:26–40 (Listen) Philip and the Ethiopian Eunuch 26 Now an angel of the Lord said to Philip, “Rise and go toward the south1 to the road that goes down from Jerusalem to Gaza.” This is a desert place. 27 And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship 28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29 And the Spirit said to Philip, “Go over and join this chariot.” 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” 31 And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this:   “Like a sheep he was led to the slaughter    and like a lamb before its shearer is silent,    so he opens not his mouth.33   In his humiliation justice was denied him.    Who can describe his generation?  For his life is taken away from the earth.” 34 And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. 36 And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?”2 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea. Footnotes [1] 8:26 Or go at about noon [2] 8:36 Some manuscripts add all or most of verse 37: And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.” (ESV)

Job 15 intro In Job chapter 15, Eliphaz the Temanite begins his second speech to Job. Eliphaz believes that Job's suffering is a result of his own sin and wrongdoing. He states that wicked people suffer greatly and that their lives end in destruction. Eliphaz claims that Job is far from perfection and that only the pure are blameless. He believes that Job's arrogance and pride are the reasons for his suffering. He continues to urge Job to repent and accept God's judgement. Eliphaz believes that if Job repents, he will be forgiven and restored to his former prosperity.

Morning: Job 4–6 Job 4–6 (Listen) Eliphaz Speaks: The Innocent Prosper 4 Then Eliphaz the Temanite answered and said: 2   “If one ventures a word with you, will you be impatient?    Yet who can keep from speaking?3   Behold, you have instructed many,    and you have strengthened the weak hands.4   Your words have upheld him who was stumbling,    and you have made firm the feeble knees.5   But now it has come to you, and you are impatient;    it touches you, and you are dismayed.6   Is not your fear of God1 your confidence,    and the integrity of your ways your hope? 7   “Remember: who that was innocent ever perished?    Or where were the upright cut off?8   As I have seen, those who plow iniquity    and sow trouble reap the same.9   By the breath of God they perish,    and by the blast of his anger they are consumed.10   The roar of the lion, the voice of the fierce lion,    the teeth of the young lions are broken.11   The strong lion perishes for lack of prey,    and the cubs of the lioness are scattered. 12   “Now a word was brought to me stealthily;    my ear received the whisper of it.13   Amid thoughts from visions of the night,    when deep sleep falls on men,14   dread came upon me, and trembling,    which made all my bones shake.15   A spirit glided past my face;    the hair of my flesh stood up.16   It stood still,    but I could not discern its appearance.  A form was before my eyes;    there was silence, then I heard a voice:17   ‘Can mortal man be in the right before2 God?    Can a man be pure before his Maker?18   Even in his servants he puts no trust,    and his angels he charges with error;19   how much more those who dwell in houses of clay,    whose foundation is in the dust,    who are crushed like3 the moth.20   Between morning and evening they are beaten to pieces;    they perish forever without anyone regarding it.21   Is not their tent-cord plucked up within them,    do they not die, and that without wisdom?' 5   “Call now; is there anyone who will answer you?    To which of the holy ones will you turn?2   Surely vexation kills the fool,    and jealousy slays the simple.3   I have seen the fool taking root,    but suddenly I cursed his dwelling.4   His children are far from safety;    they are crushed in the gate,    and there is no one to deliver them.5   The hungry eat his harvest,    and he takes it even out of thorns,4    and the thirsty pant5 after his6 wealth.6   For affliction does not come from the dust,    nor does trouble sprout from the ground,7   but man is born to trouble    as the sparks fly upward. 8   “As for me, I would seek God,    and to God would I commit my cause,9   who does great things and unsearchable,    marvelous things without number:10   he gives rain on the earth    and sends waters on the fields;11   he sets on high those who are lowly,    and those who mourn are lifted to safety.12   He frustrates the devices of the crafty,    so that their hands achieve no success.13   He catches the wise in their own craftiness,    and the schemes of the wily are brought to a quick end.14   They meet with darkness in the daytime    and grope at noonday as in the night.15   But he saves the needy from the sword of their mouth    and from the hand of the mighty.16   So the poor have hope,    and injustice shuts her mouth. 17   “Behold, blessed is the one whom God reproves;    therefore despise not the discipline of the Almighty.18   For he wounds, but he binds up;    he shatters, but his hands heal.19   He will deliver you from six troubles;    in seven no evil7 shall touch you.20   In famine he will redeem you from death,    and in war from the power of the sword.21   You shall be hidden from the lash of the tongue,    and shall not fear destruction when it comes.22   At destruction and famine you shall laugh,    and shall not fear the beasts of the earth.23   For you shall be in league with the stones of the field,    and the beasts of the field shall be at peace with you.24   You shall know that your tent is at peace,    and you shall inspect your fold and miss nothing.25   You shall know also that your offspring shall be many,    and your descendants as the grass of the earth.26   You shall come to your grave in ripe old age,    like a sheaf gathered up in its season.27   Behold, this we have searched out; it is true.    Hear, and know it for your good.”8 Job Replies: My Complaint Is Just 6 Then Job answered and said: 2   “Oh that my vexation were weighed,    and all my calamity laid in the balances!3   For then it would be heavier than the sand of the sea;    therefore my words have been rash.4   For the arrows of the Almighty are in me;    my spirit drinks their poison;    the terrors of God are arrayed against me.5   Does the wild donkey bray when he has grass,    or the ox low over his fodder?6   Can that which is tasteless be eaten without salt,    or is there any taste in the juice of the mallow?97   My appetite refuses to touch them;    they are as food that is loathsome to me.10 8   “Oh that I might have my request,    and that God would fulfill my hope,9   that it would please God to crush me,    that he would let loose his hand and cut me off!10   This would be my comfort;    I would even exult11 in pain unsparing,    for I have not denied the words of the Holy One.11   What is my strength, that I should wait?    And what is my end, that I should be patient?12   Is my strength the strength of stones, or is my flesh bronze?13   Have I any help in me,    when resource is driven from me? 14   “He who withholds12 kindness from a friend    forsakes the fear of the Almighty.15   My brothers are treacherous as a torrent-bed,    as torrential streams that pass away,16   which are dark with ice,    and where the snow hides itself.17   When they melt, they disappear;    when it is hot, they vanish from their place.18   The caravans turn aside from their course;    they go up into the waste and perish.19   The caravans of Tema look,    the travelers of Sheba hope.20   They are ashamed because they were confident;    they come there and are disappointed.21   For you have now become nothing;    you see my calamity and are afraid.22   Have I said, ‘Make me a gift'?    Or, ‘From your wealth offer a bribe for me'?23   Or, ‘Deliver me from the adversary's hand'?    Or, ‘Redeem me from the hand of the ruthless'? 24   “Teach me, and I will be silent;    make me understand how I have gone astray.25   How forceful are upright words!    But what does reproof from you reprove?26   Do you think that you can reprove words,    when the speech of a despairing man is wind?27   You would even cast lots over the fatherless,    and bargain over your friend. 28   “But now, be pleased to look at me,    for I will not lie to your face.29   Please turn; let no injustice be done.    Turn now; my vindication is at stake.30   Is there any injustice on my tongue?    Cannot my palate discern the cause of calamity? Footnotes [1] 4:6 Hebrew lacks of God [2] 4:17 Or more than; twice in this verse [3] 4:19 Or before [4] 5:5 The meaning of the Hebrew is uncertain [5] 5:5 Aquila, Symmachus, Syriac, Vulgate; Hebrew could be read as and the snare pants [6] 5:5 Hebrew their [7] 5:19 Or disaster [8] 5:27 Hebrew for yourself [9] 6:6 The meaning of the Hebrew word is uncertain [10] 6:7 The meaning of the Hebrew is uncertain [11] 6:10 The meaning of the Hebrew word is uncertain [12] 6:14 Syriac, Vulgate (compare Targum); the meaning of the Hebrew word is uncertain (ESV) Evening: Acts 7:20–43 Acts 7:20–43 (Listen) 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:   “‘Did you bring to me slain beasts and sacrifices,    during the forty years in the wilderness, O house of Israel?43   You took up the tent of Moloch    and the star of your god Rephan,    the images that you made to worship;  and I will send you into exile beyond Babylon.' (ESV)

Morning: Job 1–3 Job 1–3 (Listen) Job's Character and Wealth 1 There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. 2 There were born to him seven sons and three daughters. 3 He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. 4 His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. 5 And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed1 God in their hearts.” Thus Job did continually. Satan Allowed to Test Job 6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan2 also came among them. 7 The LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” 8 And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” 9 Then Satan answered the LORD and said, “Does Job fear God for no reason? 10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand and touch all that he has, and he will curse you to your face.” 12 And the LORD said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the LORD. Satan Takes Job's Property and Children 13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother's house, 14 and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them, 15 and the Sabeans fell upon them and took them and struck down the servants3 with the edge of the sword, and I alone have escaped to tell you.” 16 While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” 17 While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” 18 While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother's house, 19 and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.” 20 Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. 21 And he said, “Naked I came from my mother's womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.” 22 In all this Job did not sin or charge God with wrong. Satan Attacks Job's Health 2 Again there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them to present himself before the LORD. 2 And the LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” 3 And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.” 4 Then Satan answered the LORD and said, “Skin for skin! All that a man has he will give for his life. 5 But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” 6 And the LORD said to Satan, “Behold, he is in your hand; only spare his life.” 7 So Satan went out from the presence of the LORD and struck Job with loathsome sores from the sole of his foot to the crown of his head. 8 And he took a piece of broken pottery with which to scrape himself while he sat in the ashes. 9 Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” 10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?”4 In all this Job did not sin with his lips. Job's Three Friends 11 Now when Job's three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. 12 And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. 13 And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great. Job Laments His Birth 3 After this Job opened his mouth and cursed the day of his birth. 2 And Job said: 3   “Let the day perish on which I was born,    and the night that said,    ‘A man is conceived.'4   Let that day be darkness!    May God above not seek it,    nor light shine upon it.5   Let gloom and deep darkness claim it.    Let clouds dwell upon it;    let the blackness of the day terrify it.6   That night—let thick darkness seize it!    Let it not rejoice among the days of the year;    let it not come into the number of the months.7   Behold, let that night be barren;    let no joyful cry enter it.8   Let those curse it who curse the day,    who are ready to rouse up Leviathan.9   Let the stars of its dawn be dark;    let it hope for light, but have none,    nor see the eyelids of the morning,10   because it did not shut the doors of my mother's womb,    nor hide trouble from my eyes. 11   “Why did I not die at birth,    come out from the womb and expire?12   Why did the knees receive me?    Or why the breasts, that I should nurse?13   For then I would have lain down and been quiet;    I would have slept; then I would have been at rest,14   with kings and counselors of the earth    who rebuilt ruins for themselves,15   or with princes who had gold,    who filled their houses with silver.16   Or why was I not as a hidden stillborn child,    as infants who never see the light?17   There the wicked cease from troubling,    and there the weary are at rest.18   There the prisoners are at ease together;    they hear not the voice of the taskmaster.19   The small and the great are there,    and the slave is free from his master. 20   “Why is light given to him who is in misery,    and life to the bitter in soul,21   who long for death, but it comes not,    and dig for it more than for hidden treasures,22   who rejoice exceedingly    and are glad when they find the grave?23   Why is light given to a man whose way is hidden,    whom God has hedged in?24   For my sighing comes instead of5 my bread,    and my groanings are poured out like water.25   For the thing that I fear comes upon me,    and what I dread befalls me.26   I am not at ease, nor am I quiet;    I have no rest, but trouble comes.” Footnotes [1] 1:5 The Hebrew word bless is used euphemistically for curse in 1:5, 11; 2:5, 9 [2] 1:6 Hebrew the Accuser or the Adversary; so throughout chapters 1–2 [3] 1:15 Hebrew the young men; also verses 16, 17 [4] 2:10 Or disaster; also verse 11 [5] 3:24 Or like; Hebrew before (ESV) Evening: Acts 7:1–19 Acts 7:1–19 (Listen) Stephen's Speech 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. (ESV)

Job 40–42 Job 40–42 (Listen) 40 And the LORD said to Job: 2   “Shall a faultfinder contend with the Almighty?    He who argues with God, let him answer it.” Job Promises Silence 3 Then Job answered the LORD and said: 4   “Behold, I am of small account; what shall I answer you?    I lay my hand on my mouth.5   I have spoken once, and I will not answer;    twice, but I will proceed no further.” The Lord Challenges Job 6 Then the LORD answered Job out of the whirlwind and said: 7   “Dress for action1 like a man;    I will question you, and you make it known to me.8   Will you even put me in the wrong?    Will you condemn me that you may be in the right?9   Have you an arm like God,    and can you thunder with a voice like his? 10   “Adorn yourself with majesty and dignity;    clothe yourself with glory and splendor.11   Pour out the overflowings of your anger,    and look on everyone who is proud and abase him.12   Look on everyone who is proud and bring him low    and tread down the wicked where they stand.13   Hide them all in the dust together;    bind their faces in the world below.214   Then will I also acknowledge to you    that your own right hand can save you. 15   “Behold, Behemoth,3    which I made as I made you;    he eats grass like an ox.16   Behold, his strength in his loins,    and his power in the muscles of his belly.17   He makes his tail stiff like a cedar;    the sinews of his thighs are knit together.18   His bones are tubes of bronze,    his limbs like bars of iron. 19   “He is the first of the works4 of God;    let him who made him bring near his sword!20   For the mountains yield food for him    where all the wild beasts play.21   Under the lotus plants he lies,    in the shelter of the reeds and in the marsh.22   For his shade the lotus trees cover him;    the willows of the brook surround him.23   Behold, if the river is turbulent he is not frightened;    he is confident though Jordan rushes against his mouth.24   Can one take him by his eyes,5    or pierce his nose with a snare? 41   6 “Can you draw out Leviathan7 with a fishhook    or press down his tongue with a cord?2   Can you put a rope in his nose    or pierce his jaw with a hook?3   Will he make many pleas to you?    Will he speak to you soft words?4   Will he make a covenant with you    to take him for your servant forever?5   Will you play with him as with a bird,    or will you put him on a leash for your girls?6   Will traders bargain over him?    Will they divide him up among the merchants?7   Can you fill his skin with harpoons    or his head with fishing spears?8   Lay your hands on him;    remember the battle—you will not do it again!9   8 Behold, the hope of a man is false;    he is laid low even at the sight of him.10   No one is so fierce that he dares to stir him up.    Who then is he who can stand before me?11   Who has first given to me, that I should repay him?    Whatever is under the whole heaven is mine. 12   “I will not keep silence concerning his limbs,    or his mighty strength, or his goodly frame.13   Who can strip off his outer garment?    Who would come near him with a bridle?14   Who can open the doors of his face?    Around his teeth is terror.15   His back is made of9 rows of shields,    shut up closely as with a seal.16   One is so near to another    that no air can come between them.17   They are joined one to another;    they clasp each other and cannot be separated.18   His sneezings flash forth light,    and his eyes are like the eyelids of the dawn.19   Out of his mouth go flaming torches;    sparks of fire leap forth.20   Out of his nostrils comes forth smoke,    as from a boiling pot and burning rushes.21   His breath kindles coals,    and a flame comes forth from his mouth.22   In his neck abides strength,    and terror dances before him.23   The folds of his flesh stick together,    firmly cast on him and immovable.24   His heart is hard as a stone,    hard as the lower millstone.25   When he raises himself up, the mighty10 are afraid;    at the crashing they are beside themselves.26   Though the sword reaches him, it does not avail,    nor the spear, the dart, or the javelin.27   He counts iron as straw,    and bronze as rotten wood.28   The arrow cannot make him flee;    for him, sling stones are turned to stubble.29   Clubs are counted as stubble;    he laughs at the rattle of javelins.30   His underparts are like sharp potsherds;    he spreads himself like a threshing sledge on the mire.31   He makes the deep boil like a pot;    he makes the sea like a pot of ointment.32   Behind him he leaves a shining wake;    one would think the deep to be white-haired.33   On earth there is not his like,    a creature without fear.34   He sees everything that is high;    he is king over all the sons of pride.” Job's Confession and Repentance 42 Then Job answered the LORD and said: 2   “I know that you can do all things,    and that no purpose of yours can be thwarted.3   ‘Who is this that hides counsel without knowledge?'  Therefore I have uttered what I did not understand,    things too wonderful for me, which I did not know.4   ‘Hear, and I will speak;    I will question you, and you make it known to me.'5   I had heard of you by the hearing of the ear,    but now my eye sees you;6   therefore I despise myself,    and repent11 in dust and ashes.” The Lord Rebukes Job's Friends 7 After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. 8 Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the LORD had told them, and the LORD accepted Job's prayer. The Lord Restores Job's Fortunes 10 And the LORD restored the fortunes of Job, when he had prayed for his friends. And the LORD gave Job twice as much as he had before. 11 Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil12 that the LORD had brought upon him. And each of them gave him a piece of money13 and a ring of gold. 12 And the LORD blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 13 He had also seven sons and three daughters. 14 And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. 15 And in all the land there were no women so beautiful as Job's daughters. And their father gave them an inheritance among their brothers. 16 And after this Job lived 140 years, and saw his sons, and his sons' sons, four generations. 17 And Job died, an old man, and full of days. Footnotes [1] 40:7 Hebrew Gird up your loins [2] 40:13 Hebrew in the hidden place [3] 40:15 A large animal, exact identity unknown [4] 40:19 Hebrew ways [5] 40:24 Or in his sight [6] 41:1 Ch 40:25 in Hebrew [7] 41:1 A large sea animal, exact identity unknown [8] 41:9 Ch 41:1 in Hebrew [9] 41:15 Or His pride is in his [10] 41:25 Or gods [11] 42:6 Or and am comforted [12] 42:11 Or disaster [13] 42:11 Hebrew a qesitah; a unit of money of unknown value (ESV)

Job 21–23 Job 21–23 (Listen) Job Replies: The Wicked Do Prosper 21 Then Job answered and said: 2   “Keep listening to my words,    and let this be your comfort.3   Bear with me, and I will speak,    and after I have spoken, mock on.4   As for me, is my complaint against man?    Why should I not be impatient?5   Look at me and be appalled,    and lay your hand over your mouth.6   When I remember, I am dismayed,    and shuddering seizes my flesh.7   Why do the wicked live,    reach old age, and grow mighty in power?8   Their offspring are established in their presence,    and their descendants before their eyes.9   Their houses are safe from fear,    and no rod of God is upon them.10   Their bull breeds without fail;    their cow calves and does not miscarry.11   They send out their little boys like a flock,    and their children dance.12   They sing to the tambourine and the lyre    and rejoice to the sound of the pipe.13   They spend their days in prosperity,    and in peace they go down to Sheol.14   They say to God, ‘Depart from us!    We do not desire the knowledge of your ways.15   What is the Almighty, that we should serve him?    And what profit do we get if we pray to him?'16   Behold, is not their prosperity in their hand?    The counsel of the wicked is far from me. 17   “How often is it that the lamp of the wicked is put out?    That their calamity comes upon them?    That God1 distributes pains in his anger?18   That they are like straw before the wind,    and like chaff that the storm carries away?19   You say, ‘God stores up their iniquity for their children.'    Let him pay it out to them, that they may know it.20   Let their own eyes see their destruction,    and let them drink of the wrath of the Almighty.21   For what do they care for their houses after them,    when the number of their months is cut off?22   Will any teach God knowledge,    seeing that he judges those who are on high?23   One dies in his full vigor,    being wholly at ease and secure,24   his pails2 full of milk    and the marrow of his bones moist.25   Another dies in bitterness of soul,    never having tasted of prosperity.26   They lie down alike in the dust,    and the worms cover them. 27   “Behold, I know your thoughts    and your schemes to wrong me.28   For you say, ‘Where is the house of the prince?    Where is the tent in which the wicked lived?'29   Have you not asked those who travel the roads,    and do you not accept their testimony30   that the evil man is spared in the day of calamity,    that he is rescued in the day of wrath?31   Who declares his way to his face,    and who repays him for what he has done?32   When he is carried to the grave,    watch is kept over his tomb.33   The clods of the valley are sweet to him;    all mankind follows after him,    and those who go before him are innumerable.34   How then will you comfort me with empty nothings?    There is nothing left of your answers but falsehood.” Eliphaz Speaks: Job's Wickedness Is Great 22 Then Eliphaz the Temanite answered and said: 2   “Can a man be profitable to God?    Surely he who is wise is profitable to himself.3   Is it any pleasure to the Almighty if you are in the right,    or is it gain to him if you make your ways blameless?4   Is it for your fear of him that he reproves you    and enters into judgment with you?5   Is not your evil abundant?    There is no end to your iniquities.6   For you have exacted pledges of your brothers for nothing    and stripped the naked of their clothing.7   You have given no water to the weary to drink,    and you have withheld bread from the hungry.8   The man with power possessed the land,    and the favored man lived in it.9   You have sent widows away empty,    and the arms of the fatherless were crushed.10   Therefore snares are all around you,    and sudden terror overwhelms you,11   or darkness, so that you cannot see,    and a flood of water covers you. 12   “Is not God high in the heavens?    See the highest stars, how lofty they are!13   But you say, ‘What does God know?    Can he judge through the deep darkness?14   Thick clouds veil him, so that he does not see,    and he walks on the vault of heaven.'15   Will you keep to the old way    that wicked men have trod?16   They were snatched away before their time;    their foundation was washed away.317   They said to God, ‘Depart from us,'    and ‘What can the Almighty do to us?'418   Yet he filled their houses with good things—    but the counsel of the wicked is far from me.19   The righteous see it and are glad;    the innocent one mocks at them,20   saying, ‘Surely our adversaries are cut off,    and what they left the fire has consumed.' 21   “Agree with God, and be at peace;    thereby good will come to you.22   Receive instruction from his mouth,    and lay up his words in your heart.23   If you return to the Almighty you will be built up;    if you remove injustice far from your tents,24   if you lay gold in the dust,    and gold of Ophir among the stones of the torrent-bed,25   then the Almighty will be your gold    and your precious silver.26   For then you will delight yourself in the Almighty    and lift up your face to God.27   You will make your prayer to him, and he will hear you,    and you will pay your vows.28   You will decide on a matter, and it will be established for you,    and light will shine on your ways.29   For when they are humbled you say, ‘It is because of pride';5    but he saves the lowly.30   He delivers even the one who is not innocent,    who will be delivered through the cleanness of your hands.” Job Replies: Where Is God? 23 Then Job answered and said: 2   “Today also my complaint is bitter;6    my hand is heavy on account of my groaning.3   Oh, that I knew where I might find him,    that I might come even to his seat!4   I would lay my case before him    and fill my mouth with arguments.5   I would know what he would answer me    and understand what he would say to me.6   Would he contend with me in the greatness of his power?    No; he would pay attention to me.7   There an upright man could argue with him,    and I would be acquitted forever by my judge. 8   “Behold, I go forward, but he is not there,    and backward, but I do not perceive him;9   on the left hand when he is working, I do not behold him;    he turns to the right hand, but I do not see him.10   But he knows the way that I take;    when he has tried me, I shall come out as gold.11   My foot has held fast to his steps;    I have kept his way and have not turned aside.12   I have not departed from the commandment of his lips;    I have treasured the words of his mouth more than my portion of food.13   But he is unchangeable,7 and who can turn him back?    What he desires, that he does.14   For he will complete what he appoints for me,    and many such things are in his mind.15   Therefore I am terrified at his presence;    when I consider, I am in dread of him.16   God has made my heart faint;    the Almighty has terrified me;17   yet I am not silenced because of the darkness,    nor because thick darkness covers my face. Footnotes [1] 21:17 Hebrew he [2] 21:24 The meaning of the Hebrew word is uncertain [3] 22:16 Or their foundation was poured out as a stream (or river) [4] 22:17 Hebrew them [5] 22:29 Or you say, ‘It is exaltation' [6] 23:2 Or defiant [7] 23:13 Or one (ESV)

Job 14–16 Job 14–16 (Listen) Job Continues: Death Comes Soon to All 14   “Man who is born of a woman    is few of days and full of trouble.2   He comes out like a flower and withers;    he flees like a shadow and continues not.3   And do you open your eyes on such a one    and bring me into judgment with you?4   Who can bring a clean thing out of an unclean?    There is not one.5   Since his days are determined,    and the number of his months is with you,    and you have appointed his limits that he cannot pass,6   look away from him and leave him alone,1    that he may enjoy, like a hired hand, his day. 7   “For there is hope for a tree,    if it be cut down, that it will sprout again,    and that its shoots will not cease.8   Though its root grow old in the earth,    and its stump die in the soil,9   yet at the scent of water it will bud    and put out branches like a young plant.10   But a man dies and is laid low;    man breathes his last, and where is he?11   As waters fail from a lake    and a river wastes away and dries up,12   so a man lies down and rises not again;    till the heavens are no more he will not awake    or be roused out of his sleep.13   Oh that you would hide me in Sheol,    that you would conceal me until your wrath be past,    that you would appoint me a set time, and remember me!14   If a man dies, shall he live again?    All the days of my service I would wait,    till my renewal2 should come.15   You would call, and I would answer you;    you would long for the work of your hands.16   For then you would number my steps;    you would not keep watch over my sin;17   my transgression would be sealed up in a bag,    and you would cover over my iniquity. 18   “But the mountain falls and crumbles away,    and the rock is removed from its place;19   the waters wear away the stones;    the torrents wash away the soil of the earth;    so you destroy the hope of man.20   You prevail forever against him, and he passes;    you change his countenance, and send him away.21   His sons come to honor, and he does not know it;    they are brought low, and he perceives it not.22   He feels only the pain of his own body,    and he mourns only for himself.” Eliphaz Accuses: Job Does Not Fear God 15 Then Eliphaz the Temanite answered and said: 2   “Should a wise man answer with windy knowledge,    and fill his belly with the east wind?3   Should he argue in unprofitable talk,    or in words with which he can do no good?4   But you are doing away with the fear of God3    and hindering meditation before God.5   For your iniquity teaches your mouth,    and you choose the tongue of the crafty.6   Your own mouth condemns you, and not I;    your own lips testify against you. 7   “Are you the first man who was born?    Or were you brought forth before the hills?8   Have you listened in the council of God?    And do you limit wisdom to yourself?9   What do you know that we do not know?    What do you understand that is not clear to us?10   Both the gray-haired and the aged are among us,    older than your father.11   Are the comforts of God too small for you,    or the word that deals gently with you?12   Why does your heart carry you away,    and why do your eyes flash,13   that you turn your spirit against God    and bring such words out of your mouth?14   What is man, that he can be pure?    Or he who is born of a woman, that he can be righteous?15   Behold, God4 puts no trust in his holy ones,    and the heavens are not pure in his sight;16   how much less one who is abominable and corrupt,    a man who drinks injustice like water! 17   “I will show you; hear me,    and what I have seen I will declare18   (what wise men have told,    without hiding it from their fathers,19   to whom alone the land was given,    and no stranger passed among them).20   The wicked man writhes in pain all his days,    through all the years that are laid up for the ruthless.21   Dreadful sounds are in his ears;    in prosperity the destroyer will come upon him.22   He does not believe that he will return out of darkness,    and he is marked for the sword.23   He wanders abroad for bread, saying, ‘Where is it?'    He knows that a day of darkness is ready at his hand;24   distress and anguish terrify him;    they prevail against him, like a king ready for battle.25   Because he has stretched out his hand against God    and defies the Almighty,26   running stubbornly against him    with a thickly bossed shield;27   because he has covered his face with his fat    and gathered fat upon his waist28   and has lived in desolate cities,    in houses that none should inhabit,    which were ready to become heaps of ruins;29   he will not be rich, and his wealth will not endure,    nor will his possessions spread over the earth;530   he will not depart from darkness;    the flame will dry up his shoots,    and by the breath of his mouth he will depart.31   Let him not trust in emptiness, deceiving himself,    for emptiness will be his payment.32   It will be paid in full before his time,    and his branch will not be green.33   He will shake off his unripe grape like the vine,    and cast off his blossom like the olive tree.34   For the company of the godless is barren,    and fire consumes the tents of bribery.35   They conceive trouble and give birth to evil,    and their womb prepares deceit.” Job Replies: Miserable Comforters Are You 16 Then Job answered and said: 2   “I have heard many such things;    miserable comforters are you all.3   Shall windy words have an end?    Or what provokes you that you answer?4   I also could speak as you do,    if you were in my place;  I could join words together against you    and shake my head at you.5   I could strengthen you with my mouth,    and the solace of my lips would assuage your pain. 6   “If I speak, my pain is not assuaged,    and if I forbear, how much of it leaves me?7   Surely now God has worn me out;    he has6 made desolate all my company.8   And he has shriveled me up,    which is a witness against me,  and my leanness has risen up against me;    it testifies to my face.9   He has torn me in his wrath and hated me;    he has gnashed his teeth at me;    my adversary sharpens his eyes against me.10   Men have gaped at me with their mouth;    they have struck me insolently on the cheek;    they mass themselves together against me.11   God gives me up to the ungodly    and casts me into the hands of the wicked.12   I was at ease, and he broke me apart;    he seized me by the neck and dashed me to pieces;  he set me up as his target;13     his archers surround me.  He slashes open my kidneys and does not spare;    he pours out my gall on the ground.14   He breaks me with breach upon breach;    he runs upon me like a warrior.15   I have sewed sackcloth upon my skin    and have laid my strength in the dust.16   My face is red with weeping,    and on my eyelids is deep darkness,17   although there is no violence in my hands,    and my prayer is pure. 18   “O earth, cover not my blood,    and let my cry find no resting place.19   Even now, behold, my witness is in heaven,    and he who testifies for me is on high.20   My friends scorn me;    my eye pours out tears to God,21   that he would argue the case of a man with God,    as7 a son of man does with his neighbor.22   For when a few years have come    I shall go the way from which I shall not return. Footnotes [1] 14:6 Probable reading; Hebrew look away from him, that he may cease [2] 14:14 Or relief [3] 15:4 Hebrew lacks of God [4] 15:15 Hebrew he [5] 15:29 Or nor will his produce bend down to the earth [6] 16:7 Hebrew you have; also verse 8 [7] 16:21 Hebrew and (ESV)

Job 4–7 Job 4–7 (Listen) Eliphaz Speaks: The Innocent Prosper 4 Then Eliphaz the Temanite answered and said: 2   “If one ventures a word with you, will you be impatient?    Yet who can keep from speaking?3   Behold, you have instructed many,    and you have strengthened the weak hands.4   Your words have upheld him who was stumbling,    and you have made firm the feeble knees.5   But now it has come to you, and you are impatient;    it touches you, and you are dismayed.6   Is not your fear of God1 your confidence,    and the integrity of your ways your hope? 7   “Remember: who that was innocent ever perished?    Or where were the upright cut off?8   As I have seen, those who plow iniquity    and sow trouble reap the same.9   By the breath of God they perish,    and by the blast of his anger they are consumed.10   The roar of the lion, the voice of the fierce lion,    the teeth of the young lions are broken.11   The strong lion perishes for lack of prey,    and the cubs of the lioness are scattered. 12   “Now a word was brought to me stealthily;    my ear received the whisper of it.13   Amid thoughts from visions of the night,    when deep sleep falls on men,14   dread came upon me, and trembling,    which made all my bones shake.15   A spirit glided past my face;    the hair of my flesh stood up.16   It stood still,    but I could not discern its appearance.  A form was before my eyes;    there was silence, then I heard a voice:17   ‘Can mortal man be in the right before2 God?    Can a man be pure before his Maker?18   Even in his servants he puts no trust,    and his angels he charges with error;19   how much more those who dwell in houses of clay,    whose foundation is in the dust,    who are crushed like3 the moth.20   Between morning and evening they are beaten to pieces;    they perish forever without anyone regarding it.21   Is not their tent-cord plucked up within them,    do they not die, and that without wisdom?' 5   “Call now; is there anyone who will answer you?    To which of the holy ones will you turn?2   Surely vexation kills the fool,    and jealousy slays the simple.3   I have seen the fool taking root,    but suddenly I cursed his dwelling.4   His children are far from safety;    they are crushed in the gate,    and there is no one to deliver them.5   The hungry eat his harvest,    and he takes it even out of thorns,4    and the thirsty pant5 after his6 wealth.6   For affliction does not come from the dust,    nor does trouble sprout from the ground,7   but man is born to trouble    as the sparks fly upward. 8   “As for me, I would seek God,    and to God would I commit my cause,9   who does great things and unsearchable,    marvelous things without number:10   he gives rain on the earth    and sends waters on the fields;11   he sets on high those who are lowly,    and those who mourn are lifted to safety.12   He frustrates the devices of the crafty,    so that their hands achieve no success.13   He catches the wise in their own craftiness,    and the schemes of the wily are brought to a quick end.14   They meet with darkness in the daytime    and grope at noonday as in the night.15   But he saves the needy from the sword of their mouth    and from the hand of the mighty.16   So the poor have hope,    and injustice shuts her mouth. 17   “Behold, blessed is the one whom God reproves;    therefore despise not the discipline of the Almighty.18   For he wounds, but he binds up;    he shatters, but his hands heal.19   He will deliver you from six troubles;    in seven no evil7 shall touch you.20   In famine he will redeem you from death,    and in war from the power of the sword.21   You shall be hidden from the lash of the tongue,    and shall not fear destruction when it comes.22   At destruction and famine you shall laugh,    and shall not fear the beasts of the earth.23   For you shall be in league with the stones of the field,    and the beasts of the field shall be at peace with you.24   You shall know that your tent is at peace,    and you shall inspect your fold and miss nothing.25   You shall know also that your offspring shall be many,    and your descendants as the grass of the earth.26   You shall come to your grave in ripe old age,    like a sheaf gathered up in its season.27   Behold, this we have searched out; it is true.    Hear, and know it for your good.”8 Job Replies: My Complaint Is Just 6 Then Job answered and said: 2   “Oh that my vexation were weighed,    and all my calamity laid in the balances!3   For then it would be heavier than the sand of the sea;    therefore my words have been rash.4   For the arrows of the Almighty are in me;    my spirit drinks their poison;    the terrors of God are arrayed against me.5   Does the wild donkey bray when he has grass,    or the ox low over his fodder?6   Can that which is tasteless be eaten without salt,    or is there any taste in the juice of the mallow?97   My appetite refuses to touch them;    they are as food that is loathsome to me.10 8   “Oh that I might have my request,    and that God would fulfill my hope,9   that it would please God to crush me,    that he would let loose his hand and cut me off!10   This would be my comfort;    I would even exult11 in pain unsparing,    for I have not denied the words of the Holy One.11   What is my strength, that I should wait?    And what is my end, that I should be patient?12   Is my strength the strength of stones, or is my flesh bronze?13   Have I any help in me,    when resource is driven from me? 14   “He who withholds12 kindness from a friend    forsakes the fear of the Almighty.15   My brothers are treacherous as a torrent-bed,    as torrential streams that pass away,16   which are dark with ice,    and where the snow hides itself.17   When they melt, they disappear;    when it is hot, they vanish from their place.18   The caravans turn aside from their course;    they go up into the waste and perish.19   The caravans of Tema look,    the travelers of Sheba hope.20   They are ashamed because they were confident;    they come there and are disappointed.21   For you have now become nothing;    you see my calamity and are afraid.22   Have I said, ‘Make me a gift'?    Or, ‘From your wealth offer a bribe for me'?23   Or, ‘Deliver me from the adversary's hand'?    Or, ‘Redeem me from the hand of the ruthless'? 24   “Teach me, and I will be silent;    make me understand how I have gone astray.25   How forceful are upright words!    But what does reproof from you reprove?26   Do you think that you can reprove words,    when the speech of a despairing man is wind?27   You would even cast lots over the fatherless,    and bargain over your friend. 28   “But now, be pleased to look at me,    for I will not lie to your face.29   Please turn; let no injustice be done.    Turn now; my vindication is at stake.30   Is there any injustice on my tongue?    Cannot my palate discern the cause of calamity? Job Continues: My Life Has No Hope 7   “Has not man a hard service on earth,    and are not his days like the days of a hired hand?2   Like a slave who longs for the shadow,    and like a hired hand who looks for his wages,3   so I am allotted months of emptiness,    and nights of misery are apportioned to me.4   When I lie down I say, ‘When shall I arise?'    But the night is long,    and I am full of tossing till the dawn.5   My flesh is clothed with worms and dirt;    my skin hardens, then breaks out afresh.6   My days are swifter than a weaver's shuttle    and come to their end without hope. 7   “Remember that my life is a breath;    my eye will never again see good.8   The eye of him who sees me will behold me no more;    while your eyes are on me, I shall be gone.9   As the cloud fades and vanishes,    so he who goes down to Sheol does not come up;10   he returns no more to his house,    nor does his place know him anymore. 11   “Therefore I will not restrain my mouth;    I will speak in the anguish of my spirit;    I will complain in the bitterness of my soul.12   Am I the sea, or a sea monster,    that you set a guard over me?13   When I say, ‘My bed will comfort me,    my couch will ease my complaint,'14   then you scare me with dreams    and terrify me with visions,15   so that I would choose strangling    and death rather than my bones.16   I loathe my life; I would not live forever.    Leave me alone, for my days are a breath.17   What is man, that you make so much of him,    and that you set your heart on him,18   visit him every morning    and test him every moment?19   How long will you not look away from me,    nor leave me alone till I swallow my spit?20   If I sin, what do I do to you, you watcher of mankind?    Why have you made me your mark?    Why have I become a burden to you?21   Why do you not pardon my transgression    and take away my iniquity?  For now I shall lie in the earth;    you will seek me, but I shall not be.” Footnotes [1] 4:6 Hebrew lacks of God [2] 4:17 Or more than; twice in this verse [3] 4:19 Or before [4] 5:5 The meaning of the Hebrew is uncertain [5] 5:5 Aquila, Symmachus, Syriac, Vulgate; Hebrew could be read as and the snare pants [6] 5:5 Hebrew their [7] 5:19 Or disaster [8] 5:27 Hebrew for yourself [9] 6:6 The meaning of the Hebrew word is uncertain [10] 6:7 The meaning of the Hebrew is uncertain [11] 6:10 The meaning of the Hebrew word is uncertain [12] 6:14 Syriac, Vulgate (compare Targum); the meaning of the Hebrew word is uncertain (ESV)

Job 1–3 Job 1–3 (Listen) Job's Character and Wealth 1 There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. 2 There were born to him seven sons and three daughters. 3 He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. 4 His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. 5 And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed1 God in their hearts.” Thus Job did continually. Satan Allowed to Test Job 6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan2 also came among them. 7 The LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” 8 And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” 9 Then Satan answered the LORD and said, “Does Job fear God for no reason? 10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand and touch all that he has, and he will curse you to your face.” 12 And the LORD said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the LORD. Satan Takes Job's Property and Children 13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother's house, 14 and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them, 15 and the Sabeans fell upon them and took them and struck down the servants3 with the edge of the sword, and I alone have escaped to tell you.” 16 While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” 17 While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” 18 While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother's house, 19 and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.” 20 Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. 21 And he said, “Naked I came from my mother's womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.” 22 In all this Job did not sin or charge God with wrong. Satan Attacks Job's Health 2 Again there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them to present himself before the LORD. 2 And the LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” 3 And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.” 4 Then Satan answered the LORD and said, “Skin for skin! All that a man has he will give for his life. 5 But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” 6 And the LORD said to Satan, “Behold, he is in your hand; only spare his life.” 7 So Satan went out from the presence of the LORD and struck Job with loathsome sores from the sole of his foot to the crown of his head. 8 And he took a piece of broken pottery with which to scrape himself while he sat in the ashes. 9 Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” 10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?”4 In all this Job did not sin with his lips. Job's Three Friends 11 Now when Job's three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. 12 And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. 13 And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great. Job Laments His Birth 3 After this Job opened his mouth and cursed the day of his birth. 2 And Job said: 3   “Let the day perish on which I was born,    and the night that said,    ‘A man is conceived.'4   Let that day be darkness!    May God above not seek it,    nor light shine upon it.5   Let gloom and deep darkness claim it.    Let clouds dwell upon it;    let the blackness of the day terrify it.6   That night—let thick darkness seize it!    Let it not rejoice among the days of the year;    let it not come into the number of the months.7   Behold, let that night be barren;    let no joyful cry enter it.8   Let those curse it who curse the day,    who are ready to rouse up Leviathan.9   Let the stars of its dawn be dark;    let it hope for light, but have none,    nor see the eyelids of the morning,10   because it did not shut the doors of my mother's womb,    nor hide trouble from my eyes. 11   “Why did I not die at birth,    come out from the womb and expire?12   Why did the knees receive me?    Or why the breasts, that I should nurse?13   For then I would have lain down and been quiet;    I would have slept; then I would have been at rest,14   with kings and counselors of the earth    who rebuilt ruins for themselves,15   or with princes who had gold,    who filled their houses with silver.16   Or why was I not as a hidden stillborn child,    as infants who never see the light?17   There the wicked cease from troubling,    and there the weary are at rest.18   There the prisoners are at ease together;    they hear not the voice of the taskmaster.19   The small and the great are there,    and the slave is free from his master. 20   “Why is light given to him who is in misery,    and life to the bitter in soul,21   who long for death, but it comes not,    and dig for it more than for hidden treasures,22   who rejoice exceedingly    and are glad when they find the grave?23   Why is light given to a man whose way is hidden,    whom God has hedged in?24   For my sighing comes instead of5 my bread,    and my groanings are poured out like water.25   For the thing that I fear comes upon me,    and what I dread befalls me.26   I am not at ease, nor am I quiet;    I have no rest, but trouble comes.” Footnotes [1] 1:5 The Hebrew word bless is used euphemistically for curse in 1:5, 11; 2:5, 9 [2] 1:6 Hebrew the Accuser or the Adversary; so throughout chapters 1–2 [3] 1:15 Hebrew the young men; also verses 16, 17 [4] 2:10 Or disaster; also verse 11 [5] 3:24 Or like; Hebrew before (ESV)

Job 42:7-17 (NIV) – [7] After the LORD had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken of me what is right, as my servant Job has. [8] So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken of me what is right, as my servant Job has.” [9] So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job's prayer. [10] After Job had prayed for his friends, the LORD made him prosperous again and gave him twice as much as he had before. [11] All his brothers and sisters and everyone who had known him before came and ate with him in his house. They comforted and consoled him over all the trouble the LORD had brought upon him, and each one gave him a piece of silver and a gold ring. [12] The LORD blessed the latter part of Job’s life more than the first. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. [13] And he also had seven sons and three daughters. [14] The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. [15] Nowhere in all the land were there found women as beautiful as Job’s daughters, and their father granted them an inheritance along with their brothers. [16] After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. [17] And so he died, old and full of years. The Way of Redemption 1. Repentance Job 19:13-14 (NIV) – [13] “(God) has alienated my brothers from me; my acquaintances are completely estranged from me. [14] My kinsmen have gone away; my friends have forgotten me.” 2. Restitution Luke 19:8-9 (NIV) – [8] But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.” [9] Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 3. Reconciliation 4. Restoration Job 2:9 (NIV) – [9] His wife said to him, “Are you still holding on to your integrity? CURSE God and die!” Job 2:4-5 (NIV) – [4] “Skin for skin!” Satan replied. “A man will give all he has for his own life. [5] But stretch out your hand and strike his flesh and bones, and he will surely CURSE you to your face.”

by Elder Chris McCool, Pastor (preached on 10/17/2021) As we continue looking at Eliphaz the Temanite’s first argument against Job, we see that his experiences and observations don’t always pan out. What a lesson for us! We should never let … Read More

by Elder Chris McCool, Pastor (preached on 10/17/2021) We come now to the first argument made by one of Job’s friends. Eliphaz the Temanite basis his argument on his own experience and his own observations, two very faulty grounds for … Read More

Job 40–42 Job 40–42 (Listen) 40 And the LORD said to Job: 2   “Shall a faultfinder contend with the Almighty?    He who argues with God, let him answer it.” Job Promises Silence 3 Then Job answered the LORD and said: 4   “Behold, I am of small account; what shall I answer you?    I lay my hand on my mouth.5   I have spoken once, and I will not answer;    twice, but I will proceed no further.” The Lord Challenges Job 6 Then the LORD answered Job out of the whirlwind and said: 7   “Dress for action1 like a man;    I will question you, and you make it known to me.8   Will you even put me in the wrong?    Will you condemn me that you may be in the right?9   Have you an arm like God,    and can you thunder with a voice like his? 10   “Adorn yourself with majesty and dignity;    clothe yourself with glory and splendor.11   Pour out the overflowings of your anger,    and look on everyone who is proud and abase him.12   Look on everyone who is proud and bring him low    and tread down the wicked where they stand.13   Hide them all in the dust together;    bind their faces in the world below.214   Then will I also acknowledge to you    that your own right hand can save you. 15   “Behold, Behemoth,3    which I made as I made you;    he eats grass like an ox.16   Behold, his strength in his loins,    and his power in the muscles of his belly.17   He makes his tail stiff like a cedar;    the sinews of his thighs are knit together.18   His bones are tubes of bronze,    his limbs like bars of iron. 19   “He is the first of the works4 of God;    let him who made him bring near his sword!20   For the mountains yield food for him    where all the wild beasts play.21   Under the lotus plants he lies,    in the shelter of the reeds and in the marsh.22   For his shade the lotus trees cover him;    the willows of the brook surround him.23   Behold, if the river is turbulent he is not frightened;    he is confident though Jordan rushes against his mouth.24   Can one take him by his eyes,5    or pierce his nose with a snare? 41   6 “Can you draw out Leviathan7 with a fishhook    or press down his tongue with a cord?2   Can you put a rope in his nose    or pierce his jaw with a hook?3   Will he make many pleas to you?    Will he speak to you soft words?4   Will he make a covenant with you    to take him for your servant forever?5   Will you play with him as with a bird,    or will you put him on a leash for your girls?6   Will traders bargain over him?    Will they divide him up among the merchants?7   Can you fill his skin with harpoons    or his head with fishing spears?8   Lay your hands on him;    remember the battle—you will not do it again!9   8 Behold, the hope of a man is false;    he is laid low even at the sight of him.10   No one is so fierce that he dares to stir him up.    Who then is he who can stand before me?11   Who has first given to me, that I should repay him?    Whatever is under the whole heaven is mine. 12   “I will not keep silence concerning his limbs,    or his mighty strength, or his goodly frame.13   Who can strip off his outer garment?    Who would come near him with a bridle?14   Who can open the doors of his face?    Around his teeth is terror.15   His back is made of9 rows of shields,    shut up closely as with a seal.16   One is so near to another    that no air can come between them.17   They are joined one to another;    they clasp each other and cannot be separated.18   His sneezings flash forth light,    and his eyes are like the eyelids of the dawn.19   Out of his mouth go flaming torches;    sparks of fire leap forth.20   Out of his nostrils comes forth smoke,    as from a boiling pot and burning rushes.21   His breath kindles coals,    and a flame comes forth from his mouth.22   In his neck abides strength,    and terror dances before him.23   The folds of his flesh stick together,    firmly cast on him and immovable.24   His heart is hard as a stone,    hard as the lower millstone.25   When he raises himself up, the mighty10 are afraid;    at the crashing they are beside themselves.26   Though the sword reaches him, it does not avail,    nor the spear, the dart, or the javelin.27   He counts iron as straw,    and bronze as rotten wood.28   The arrow cannot make him flee;    for him, sling stones are turned to stubble.29   Clubs are counted as stubble;    he laughs at the rattle of javelins.30   His underparts are like sharp potsherds;    he spreads himself like a threshing sledge on the mire.31   He makes the deep boil like a pot;    he makes the sea like a pot of ointment.32   Behind him he leaves a shining wake;    one would think the deep to be white-haired.33   On earth there is not his like,    a creature without fear.34   He sees everything that is high;    he is king over all the sons of pride.” Job's Confession and Repentance 42 Then Job answered the LORD and said: 2   “I know that you can do all things,    and that no purpose of yours can be thwarted.3   ‘Who is this that hides counsel without knowledge?'  Therefore I have uttered what I did not understand,    things too wonderful for me, which I did not know.4   ‘Hear, and I will speak;    I will question you, and you make it known to me.'5   I had heard of you by the hearing of the ear,    but now my eye sees you;6   therefore I despise myself,    and repent11 in dust and ashes.” The Lord Rebukes Job's Friends 7 After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. 8 Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the LORD had told them, and the LORD accepted Job's prayer. The Lord Restores Job's Fortunes 10 And the LORD restored the fortunes of Job, when he had prayed for his friends. And the LORD gave Job twice as much as he had before. 11 Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil12 that the LORD had brought upon him. And each of them gave him a piece of money13 and a ring of gold. 12 And the LORD blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 13 He had also seven sons and three daughters. 14 And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. 15 And in all the land there were no women so beautiful as Job's daughters. And their father gave them an inheritance among their brothers. 16 And after this Job lived 140 years, and saw his sons, and his sons' sons, four generations. 17 And Job died, an old man, and full of days. Footnotes [1] 40:7 Hebrew Gird up your loins [2] 40:13 Hebrew in the hidden place [3] 40:15 A large animal, exact identity unknown [4] 40:19 Hebrew ways [5] 40:24 Or in his sight [6] 41:1 Ch 40:25 in Hebrew [7] 41:1 A large sea animal, exact identity unknown [8] 41:9 Ch 41:1 in Hebrew [9] 41:15 Or His pride is in his [10] 41:25 Or gods [11] 42:6 Or and am comforted [12] 42:11 Or disaster [13] 42:11 Hebrew a qesitah; a unit of money of unknown value (ESV)

Job 21–23 Job 21–23 (Listen) Job Replies: The Wicked Do Prosper 21 Then Job answered and said: 2   “Keep listening to my words,    and let this be your comfort.3   Bear with me, and I will speak,    and after I have spoken, mock on.4   As for me, is my complaint against man?    Why should I not be impatient?5   Look at me and be appalled,    and lay your hand over your mouth.6   When I remember, I am dismayed,    and shuddering seizes my flesh.7   Why do the wicked live,    reach old age, and grow mighty in power?8   Their offspring are established in their presence,    and their descendants before their eyes.9   Their houses are safe from fear,    and no rod of God is upon them.10   Their bull breeds without fail;    their cow calves and does not miscarry.11   They send out their little boys like a flock,    and their children dance.12   They sing to the tambourine and the lyre    and rejoice to the sound of the pipe.13   They spend their days in prosperity,    and in peace they go down to Sheol.14   They say to God, ‘Depart from us!    We do not desire the knowledge of your ways.15   What is the Almighty, that we should serve him?    And what profit do we get if we pray to him?'16   Behold, is not their prosperity in their hand?    The counsel of the wicked is far from me. 17   “How often is it that the lamp of the wicked is put out?    That their calamity comes upon them?    That God1 distributes pains in his anger?18   That they are like straw before the wind,    and like chaff that the storm carries away?19   You say, ‘God stores up their iniquity for their children.'    Let him pay it out to them, that they may know it.20   Let their own eyes see their destruction,    and let them drink of the wrath of the Almighty.21   For what do they care for their houses after them,    when the number of their months is cut off?22   Will any teach God knowledge,    seeing that he judges those who are on high?23   One dies in his full vigor,    being wholly at ease and secure,24   his pails2 full of milk    and the marrow of his bones moist.25   Another dies in bitterness of soul,    never having tasted of prosperity.26   They lie down alike in the dust,    and the worms cover them. 27   “Behold, I know your thoughts    and your schemes to wrong me.28   For you say, ‘Where is the house of the prince?    Where is the tent in which the wicked lived?'29   Have you not asked those who travel the roads,    and do you not accept their testimony30   that the evil man is spared in the day of calamity,    that he is rescued in the day of wrath?31   Who declares his way to his face,    and who repays him for what he has done?32   When he is carried to the grave,    watch is kept over his tomb.33   The clods of the valley are sweet to him;    all mankind follows after him,    and those who go before him are innumerable.34   How then will you comfort me with empty nothings?    There is nothing left of your answers but falsehood.” Eliphaz Speaks: Job's Wickedness Is Great 22 Then Eliphaz the Temanite answered and said: 2   “Can a man be profitable to God?    Surely he who is wise is profitable to himself.3   Is it any pleasure to the Almighty if you are in the right,    or is it gain to him if you make your ways blameless?4   Is it for your fear of him that he reproves you    and enters into judgment with you?5   Is not your evil abundant?    There is no end to your iniquities.6   For you have exacted pledges of your brothers for nothing    and stripped the naked of their clothing.7   You have given no water to the weary to drink,    and you have withheld bread from the hungry.8   The man with power possessed the land,    and the favored man lived in it.9   You have sent widows away empty,    and the arms of the fatherless were crushed.10   Therefore snares are all around you,    and sudden terror overwhelms you,11   or darkness, so that you cannot see,    and a flood of water covers you. 12   “Is not God high in the heavens?    See the highest stars, how lofty they are!13   But you say, ‘What does God know?    Can he judge through the deep darkness?14   Thick clouds veil him, so that he does not see,    and he walks on the vault of heaven.'15   Will you keep to the old way    that wicked men have trod?16   They were snatched away before their time;    their foundation was washed away.317   They said to God, ‘Depart from us,'    and ‘What can the Almighty do to us?'418   Yet he filled their houses with good things—    but the counsel of the wicked is far from me.19   The righteous see it and are glad;    the innocent one mocks at them,20   saying, ‘Surely our adversaries are cut off,    and what they left the fire has consumed.' 21   “Agree with God, and be at peace;    thereby good will come to you.22   Receive instruction from his mouth,    and lay up his words in your heart.23   If you return to the Almighty you will be built up;    if you remove injustice far from your tents,24   if you lay gold in the dust,    and gold of Ophir among the stones of the torrent-bed,25   then the Almighty will be your gold    and your precious silver.26   For then you will delight yourself in the Almighty    and lift up your face to God.27   You will make your prayer to him, and he will hear you,    and you will pay your vows.28   You will decide on a matter, and it will be established for you,    and light will shine on your ways.29   For when they are humbled you say, ‘It is because of pride';5    but he saves the lowly.30   He delivers even the one who is not innocent,    who will be delivered through the cleanness of your hands.” Job Replies: Where Is God? 23 Then Job answered and said: 2   “Today also my complaint is bitter;6    my hand is heavy on account of my groaning.3   Oh, that I knew where I might find him,    that I might come even to his seat!4   I would lay my case before him    and fill my mouth with arguments.5   I would know what he would answer me    and understand what he would say to me.6   Would he contend with me in the greatness of his power?    No; he would pay attention to me.7   There an upright man could argue with him,    and I would be acquitted forever by my judge. 8   “Behold, I go forward, but he is not there,    and backward, but I do not perceive him;9   on the left hand when he is working, I do not behold him;    he turns to the right hand, but I do not see him.10   But he knows the way that I take;    when he has tried me, I shall come out as gold.11   My foot has held fast to his steps;    I have kept his way and have not turned aside.12   I have not departed from the commandment of his lips;    I have treasured the words of his mouth more than my portion of food.13   But he is unchangeable,7 and who can turn him back?    What he desires, that he does.14   For he will complete what he appoints for me,    and many such things are in his mind.15   Therefore I am terrified at his presence;    when I consider, I am in dread of him.16   God has made my heart faint;    the Almighty has terrified me;17   yet I am not silenced because of the darkness,    nor because thick darkness covers my face. Footnotes [1] 21:17 Hebrew he [2] 21:24 The meaning of the Hebrew word is uncertain [3] 22:16 Or their foundation was poured out as a stream (or river) [4] 22:17 Hebrew them [5] 22:29 Or you say, ‘It is exaltation' [6] 23:2 Or defiant [7] 23:13 Or one (ESV)

Job 14–16 Job 14–16 (Listen) Job Continues: Death Comes Soon to All 14   “Man who is born of a woman    is few of days and full of trouble.2   He comes out like a flower and withers;    he flees like a shadow and continues not.3   And do you open your eyes on such a one    and bring me into judgment with you?4   Who can bring a clean thing out of an unclean?    There is not one.5   Since his days are determined,    and the number of his months is with you,    and you have appointed his limits that he cannot pass,6   look away from him and leave him alone,1    that he may enjoy, like a hired hand, his day. 7   “For there is hope for a tree,    if it be cut down, that it will sprout again,    and that its shoots will not cease.8   Though its root grow old in the earth,    and its stump die in the soil,9   yet at the scent of water it will bud    and put out branches like a young plant.10   But a man dies and is laid low;    man breathes his last, and where is he?11   As waters fail from a lake    and a river wastes away and dries up,12   so a man lies down and rises not again;    till the heavens are no more he will not awake    or be roused out of his sleep.13   Oh that you would hide me in Sheol,    that you would conceal me until your wrath be past,    that you would appoint me a set time, and remember me!14   If a man dies, shall he live again?    All the days of my service I would wait,    till my renewal2 should come.15   You would call, and I would answer you;    you would long for the work of your hands.16   For then you would number my steps;    you would not keep watch over my sin;17   my transgression would be sealed up in a bag,    and you would cover over my iniquity. 18   “But the mountain falls and crumbles away,    and the rock is removed from its place;19   the waters wear away the stones;    the torrents wash away the soil of the earth;    so you destroy the hope of man.20   You prevail forever against him, and he passes;    you change his countenance, and send him away.21   His sons come to honor, and he does not know it;    they are brought low, and he perceives it not.22   He feels only the pain of his own body,    and he mourns only for himself.” Eliphaz Accuses: Job Does Not Fear God 15 Then Eliphaz the Temanite answered and said: 2   “Should a wise man answer with windy knowledge,    and fill his belly with the east wind?3   Should he argue in unprofitable talk,    or in words with which he can do no good?4   But you are doing away with the fear of God3    and hindering meditation before God.5   For your iniquity teaches your mouth,    and you choose the tongue of the crafty.6   Your own mouth condemns you, and not I;    your own lips testify against you. 7   “Are you the first man who was born?    Or were you brought forth before the hills?8   Have you listened in the council of God?    And do you limit wisdom to yourself?9   What do you know that we do not know?    What do you understand that is not clear to us?10   Both the gray-haired and the aged are among us,    older than your father.11   Are the comforts of God too small for you,    or the word that deals gently with you?12   Why does your heart carry you away,    and why do your eyes flash,13   that you turn your spirit against God    and bring such words out of your mouth?14   What is man, that he can be pure?    Or he who is born of a woman, that he can be righteous?15   Behold, God4 puts no trust in his holy ones,    and the heavens are not pure in his sight;16   how much less one who is abominable and corrupt,    a man who drinks injustice like water! 17   “I will show you; hear me,    and what I have seen I will declare18   (what wise men have told,    without hiding it from their fathers,19   to whom alone the land was given,    and no stranger passed among them).20   The wicked man writhes in pain all his days,    through all the years that are laid up for the ruthless.21   Dreadful sounds are in his ears;    in prosperity the destroyer will come upon him.22   He does not believe that he will return out of darkness,    and he is marked for the sword.23   He wanders abroad for bread, saying, ‘Where is it?'    He knows that a day of darkness is ready at his hand;24   distress and anguish terrify him;    they prevail against him, like a king ready for battle.25   Because he has stretched out his hand against God    and defies the Almighty,26   running stubbornly against him    with a thickly bossed shield;27   because he has covered his face with his fat    and gathered fat upon his waist28   and has lived in desolate cities,    in houses that none should inhabit,    which were ready to become heaps of ruins;29   he will not be rich, and his wealth will not endure,    nor will his possessions spread over the earth;530   he will not depart from darkness;    the flame will dry up his shoots,    and by the breath of his mouth he will depart.31   Let him not trust in emptiness, deceiving himself,    for emptiness will be his payment.32   It will be paid in full before his time,    and his branch will not be green.33   He will shake off his unripe grape like the vine,    and cast off his blossom like the olive tree.34   For the company of the godless is barren,    and fire consumes the tents of bribery.35   They conceive trouble and give birth to evil,    and their womb prepares deceit.” Job Replies: Miserable Comforters Are You 16 Then Job answered and said: 2   “I have heard many such things;    miserable comforters are you all.3   Shall windy words have an end?    Or what provokes you that you answer?4   I also could speak as you do,    if you were in my place;  I could join words together against you    and shake my head at you.5   I could strengthen you with my mouth,    and the solace of my lips would assuage your pain. 6   “If I speak, my pain is not assuaged,    and if I forbear, how much of it leaves me?7   Surely now God has worn me out;    he has6 made desolate all my company.8   And he has shriveled me up,    which is a witness against me,  and my leanness has risen up against me;    it testifies to my face.9   He has torn me in his wrath and hated me;    he has gnashed his teeth at me;    my adversary sharpens his eyes against me.10   Men have gaped at me with their mouth;    they have struck me insolently on the cheek;    they mass themselves together against me.11   God gives me up to the ungodly    and casts me into the hands of the wicked.12   I was at ease, and he broke me apart;    he seized me by the neck and dashed me to pieces;  he set me up as his target;13     his archers surround me.  He slashes open my kidneys and does not spare;    he pours out my gall on the ground.14   He breaks me with breach upon breach;    he runs upon me like a warrior.15   I have sewed sackcloth upon my skin    and have laid my strength in the dust.16   My face is red with weeping,    and on my eyelids is deep darkness,17   although there is no violence in my hands,    and my prayer is pure. 18   “O earth, cover not my blood,    and let my cry find no resting place.19   Even now, behold, my witness is in heaven,    and he who testifies for me is on high.20   My friends scorn me;    my eye pours out tears to God,21   that he would argue the case of a man with God,    as7 a son of man does with his neighbor.22   For when a few years have come    I shall go the way from which I shall not return. Footnotes [1] 14:6 Probable reading; Hebrew look away from him, that he may cease [2] 14:14 Or relief [3] 15:4 Hebrew lacks of God [4] 15:15 Hebrew he [5] 15:29 Or nor will his produce bend down to the earth [6] 16:7 Hebrew you have; also verse 8 [7] 16:21 Hebrew and (ESV)

Job 4–7 Job 4–7 (Listen) Eliphaz Speaks: The Innocent Prosper 4 Then Eliphaz the Temanite answered and said: 2   “If one ventures a word with you, will you be impatient?    Yet who can keep from speaking?3   Behold, you have instructed many,    and you have strengthened the weak hands.4   Your words have upheld him who was stumbling,    and you have made firm the feeble knees.5   But now it has come to you, and you are impatient;    it touches you, and you are dismayed.6   Is not your fear of God1 your confidence,    and the integrity of your ways your hope? 7   “Remember: who that was innocent ever perished?    Or where were the upright cut off?8   As I have seen, those who plow iniquity    and sow trouble reap the same.9   By the breath of God they perish,    and by the blast of his anger they are consumed.10   The roar of the lion, the voice of the fierce lion,    the teeth of the young lions are broken.11   The strong lion perishes for lack of prey,    and the cubs of the lioness are scattered. 12   “Now a word was brought to me stealthily;    my ear received the whisper of it.13   Amid thoughts from visions of the night,    when deep sleep falls on men,14   dread came upon me, and trembling,    which made all my bones shake.15   A spirit glided past my face;    the hair of my flesh stood up.16   It stood still,    but I could not discern its appearance.  A form was before my eyes;    there was silence, then I heard a voice:17   ‘Can mortal man be in the right before2 God?    Can a man be pure before his Maker?18   Even in his servants he puts no trust,    and his angels he charges with error;19   how much more those who dwell in houses of clay,    whose foundation is in the dust,    who are crushed like3 the moth.20   Between morning and evening they are beaten to pieces;    they perish forever without anyone regarding it.21   Is not their tent-cord plucked up within them,    do they not die, and that without wisdom?' 5   “Call now; is there anyone who will answer you?    To which of the holy ones will you turn?2   Surely vexation kills the fool,    and jealousy slays the simple.3   I have seen the fool taking root,    but suddenly I cursed his dwelling.4   His children are far from safety;    they are crushed in the gate,    and there is no one to deliver them.5   The hungry eat his harvest,    and he takes it even out of thorns,4    and the thirsty pant5 after his6 wealth.6   For affliction does not come from the dust,    nor does trouble sprout from the ground,7   but man is born to trouble    as the sparks fly upward. 8   “As for me, I would seek God,    and to God would I commit my cause,9   who does great things and unsearchable,    marvelous things without number:10   he gives rain on the earth    and sends waters on the fields;11   he sets on high those who are lowly,    and those who mourn are lifted to safety.12   He frustrates the devices of the crafty,    so that their hands achieve no success.13   He catches the wise in their own craftiness,    and the schemes of the wily are brought to a quick end.14   They meet with darkness in the daytime    and grope at noonday as in the night.15   But he saves the needy from the sword of their mouth    and from the hand of the mighty.16   So the poor have hope,    and injustice shuts her mouth. 17   “Behold, blessed is the one whom God reproves;    therefore despise not the discipline of the Almighty.18   For he wounds, but he binds up;    he shatters, but his hands heal.19   He will deliver you from six troubles;    in seven no evil7 shall touch you.20   In famine he will redeem you from death,    and in war from the power of the sword.21   You shall be hidden from the lash of the tongue,    and shall not fear destruction when it comes.22   At destruction and famine you shall laugh,    and shall not fear the beasts of the earth.23   For you shall be in league with the stones of the field,    and the beasts of the field shall be at peace with you.24   You shall know that your tent is at peace,    and you shall inspect your fold and miss nothing.25   You shall know also that your offspring shall be many,    and your descendants as the grass of the earth.26   You shall come to your grave in ripe old age,    like a sheaf gathered up in its season.27   Behold, this we have searched out; it is true.    Hear, and know it for your good.”8 Job Replies: My Complaint Is Just 6 Then Job answered and said: 2   “Oh that my vexation were weighed,    and all my calamity laid in the balances!3   For then it would be heavier than the sand of the sea;    therefore my words have been rash.4   For the arrows of the Almighty are in me;    my spirit drinks their poison;    the terrors of God are arrayed against me.5   Does the wild donkey bray when he has grass,    or the ox low over his fodder?6   Can that which is tasteless be eaten without salt,    or is there any taste in the juice of the mallow?97   My appetite refuses to touch them;    they are as food that is loathsome to me.10 8   “Oh that I might have my request,    and that God would fulfill my hope,9   that it would please God to crush me,    that he would let loose his hand and cut me off!10   This would be my comfort;    I would even exult11 in pain unsparing,    for I have not denied the words of the Holy One.11   What is my strength, that I should wait?    And what is my end, that I should be patient?12   Is my strength the strength of stones, or is my flesh bronze?13   Have I any help in me,    when resource is driven from me? 14   “He who withholds12 kindness from a friend    forsakes the fear of the Almighty.15   My brothers are treacherous as a torrent-bed,    as torrential streams that pass away,16   which are dark with ice,    and where the snow hides itself.17   When they melt, they disappear;    when it is hot, they vanish from their place.18   The caravans turn aside from their course;    they go up into the waste and perish.19   The caravans of Tema look,    the travelers of Sheba hope.20   They are ashamed because they were confident;    they come there and are disappointed.21   For you have now become nothing;    you see my calamity and are afraid.22   Have I said, ‘Make me a gift'?    Or, ‘From your wealth offer a bribe for me'?23   Or, ‘Deliver me from the adversary's hand'?    Or, ‘Redeem me from the hand of the ruthless'? 24   “Teach me, and I will be silent;    make me understand how I have gone astray.25   How forceful are upright words!    But what does reproof from you reprove?26   Do you think that you can reprove words,    when the speech of a despairing man is wind?27   You would even cast lots over the fatherless,    and bargain over your friend. 28   “But now, be pleased to look at me,    for I will not lie to your face.29   Please turn; let no injustice be done.    Turn now; my vindication is at stake.30   Is there any injustice on my tongue?    Cannot my palate discern the cause of calamity? Job Continues: My Life Has No Hope 7   “Has not man a hard service on earth,    and are not his days like the days of a hired hand?2   Like a slave who longs for the shadow,    and like a hired hand who looks for his wages,3   so I am allotted months of emptiness,    and nights of misery are apportioned to me.4   When I lie down I say, ‘When shall I arise?'    But the night is long,    and I am full of tossing till the dawn.5   My flesh is clothed with worms and dirt;    my skin hardens, then breaks out afresh.6   My days are swifter than a weaver's shuttle    and come to their end without hope. 7   “Remember that my life is a breath;    my eye will never again see good.8   The eye of him who sees me will behold me no more;    while your eyes are on me, I shall be gone.9   As the cloud fades and vanishes,    so he who goes down to Sheol does not come up;10   he returns no more to his house,    nor does his place know him anymore. 11   “Therefore I will not restrain my mouth;    I will speak in the anguish of my spirit;    I will complain in the bitterness of my soul.12   Am I the sea, or a sea monster,    that you set a guard over me?13   When I say, ‘My bed will comfort me,    my couch will ease my complaint,'14   then you scare me with dreams    and terrify me with visions,15   so that I would choose strangling    and death rather than my bones.16   I loathe my life; I would not live forever.    Leave me alone, for my days are a breath.17   What is man, that you make so much of him,    and that you set your heart on him,18   visit him every morning    and test him every moment?19   How long will you not look away from me,    nor leave me alone till I swallow my spit?20   If I sin, what do I do to you, you watcher of mankind?    Why have you made me your mark?    Why have I become a burden to you?21   Why do you not pardon my transgression    and take away my iniquity?  For now I shall lie in the earth;    you will seek me, but I shall not be.” Footnotes [1] 4:6 Hebrew lacks of God [2] 4:17 Or more than; twice in this verse [3] 4:19 Or before [4] 5:5 The meaning of the Hebrew is uncertain [5] 5:5 Aquila, Symmachus, Syriac, Vulgate; Hebrew could be read as and the snare pants [6] 5:5 Hebrew their [7] 5:19 Or disaster [8] 5:27 Hebrew for yourself [9] 6:6 The meaning of the Hebrew word is uncertain [10] 6:7 The meaning of the Hebrew is uncertain [11] 6:10 The meaning of the Hebrew word is uncertain [12] 6:14 Syriac, Vulgate (compare Targum); the meaning of the Hebrew word is uncertain (ESV)

Job 1–3 Job 1–3 (Listen) Job's Character and Wealth 1 There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. 2 There were born to him seven sons and three daughters. 3 He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. 4 His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. 5 And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed1 God in their hearts.” Thus Job did continually. Satan Allowed to Test Job 6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan2 also came among them. 7 The LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” 8 And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” 9 Then Satan answered the LORD and said, “Does Job fear God for no reason? 10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand and touch all that he has, and he will curse you to your face.” 12 And the LORD said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the LORD. Satan Takes Job's Property and Children 13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother's house, 14 and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them, 15 and the Sabeans fell upon them and took them and struck down the servants3 with the edge of the sword, and I alone have escaped to tell you.” 16 While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” 17 While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” 18 While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother's house, 19 and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.” 20 Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. 21 And he said, “Naked I came from my mother's womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.” 22 In all this Job did not sin or charge God with wrong. Satan Attacks Job's Health 2 Again there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them to present himself before the LORD. 2 And the LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” 3 And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.” 4 Then Satan answered the LORD and said, “Skin for skin! All that a man has he will give for his life. 5 But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” 6 And the LORD said to Satan, “Behold, he is in your hand; only spare his life.” 7 So Satan went out from the presence of the LORD and struck Job with loathsome sores from the sole of his foot to the crown of his head. 8 And he took a piece of broken pottery with which to scrape himself while he sat in the ashes. 9 Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” 10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?”4 In all this Job did not sin with his lips. Job's Three Friends 11 Now when Job's three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. 12 And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. 13 And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great. Job Laments His Birth 3 After this Job opened his mouth and cursed the day of his birth. 2 And Job said: 3   “Let the day perish on which I was born,    and the night that said,    ‘A man is conceived.'4   Let that day be darkness!    May God above not seek it,    nor light shine upon it.5   Let gloom and deep darkness claim it.    Let clouds dwell upon it;    let the blackness of the day terrify it.6   That night—let thick darkness seize it!    Let it not rejoice among the days of the year;    let it not come into the number of the months.7   Behold, let that night be barren;    let no joyful cry enter it.8   Let those curse it who curse the day,    who are ready to rouse up Leviathan.9   Let the stars of its dawn be dark;    let it hope for light, but have none,    nor see the eyelids of the morning,10   because it did not shut the doors of my mother's womb,    nor hide trouble from my eyes. 11   “Why did I not die at birth,    come out from the womb and expire?12   Why did the knees receive me?    Or why the breasts, that I should nurse?13   For then I would have lain down and been quiet;    I would have slept; then I would have been at rest,14   with kings and counselors of the earth    who rebuilt ruins for themselves,15   or with princes who had gold,    who filled their houses with silver.16   Or why was I not as a hidden stillborn child,    as infants who never see the light?17   There the wicked cease from troubling,    and there the weary are at rest.18   There the prisoners are at ease together;    they hear not the voice of the taskmaster.19   The small and the great are there,    and the slave is free from his master. 20   “Why is light given to him who is in misery,    and life to the bitter in soul,21   who long for death, but it comes not,    and dig for it more than for hidden treasures,22   who rejoice exceedingly    and are glad when they find the grave?23   Why is light given to a man whose way is hidden,    whom God has hedged in?24   For my sighing comes instead of5 my bread,    and my groanings are poured out like water.25   For the thing that I fear comes upon me,    and what I dread befalls me.26   I am not at ease, nor am I quiet;    I have no rest, but trouble comes.” Footnotes [1] 1:5 The Hebrew word bless is used euphemistically for curse in 1:5, 11; 2:5, 9 [2] 1:6 Hebrew the Accuser or the Adversary; so throughout chapters 1–2 [3] 1:15 Hebrew the young men; also verses 16, 17 [4] 2:10 Or disaster; also verse 11 [5] 3:24 Or like; Hebrew before (ESV)

With family: Exodus 24; John 3 Exodus 24 (Listen) The Covenant Confirmed 24 Then he said to Moses, “Come up to the LORD, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship from afar. 2 Moses alone shall come near to the LORD, but the others shall not come near, and the people shall not come up with him.” 3 Moses came and told the people all the words of the LORD and all the rules.1 And all the people answered with one voice and said, “All the words that the LORD has spoken we will do.” 4 And Moses wrote down all the words of the LORD. He rose early in the morning and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel. 5 And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the LORD. 6 And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. 7 Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the LORD has spoken we will do, and we will be obedient.” 8 And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the LORD has made with you in accordance with all these words.” 9 Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up, 10 and they saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. 11 And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank. 12 The LORD said to Moses, “Come up to me on the mountain and wait there, that I may give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” 13 So Moses rose with his assistant Joshua, and Moses went up into the mountain of God. 14 And he said to the elders, “Wait here for us until we return to you. And behold, Aaron and Hur are with you. Whoever has a dispute, let him go to them.” 15 Then Moses went up on the mountain, and the cloud covered the mountain. 16 The glory of the LORD dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud. 17 Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. 18 Moses entered the cloud and went up on the mountain. And Moses was on the mountain forty days and forty nights. Footnotes [1] 24:3 Or all the just decrees (ESV) John 3 (Listen) You Must Be Born Again 3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus1 by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again2 he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.3 7 Do not marvel that I said to you, ‘You4 must be born again.' 8 The wind5 blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.7 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.8 For God So Loved the World 16 “For God so loved the world,9 that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”10 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:2 Greek him [2] 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7 [3] 3:6 The same Greek word means both wind and spirit [4] 3:7 The Greek for you is plural here [5] 3:8 The same Greek word means both wind and spirit [6] 3:11 The Greek for you is plural here; also four times in verse 12 [7] 3:13 Some manuscripts add who is in heaven [8] 3:15 Some interpreters hold that the quotation ends at verse 15 [9] 3:16 Or For this is how God loved the world [10] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV) In private: Job 42; 2 Corinthians 12 Job 42 (Listen) Job's Confession and Repentance 42 Then Job answered the LORD and said: 2   “I know that you can do all things,    and that no purpose of yours can be thwarted.3   ‘Who is this that hides counsel without knowledge?'  Therefore I have uttered what I did not understand,    things too wonderful for me, which I did not know.4   ‘Hear, and I will speak;    I will question you, and you make it known to me.'5   I had heard of you by the hearing of the ear,    but now my eye sees you;6   therefore I despise myself,    and repent1 in dust and ashes.” The Lord Rebukes Job's Friends 7 After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. 8 Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the LORD had told them, and the LORD accepted Job's prayer. The Lord Restores Job's Fortunes 10 And the LORD restored the fortunes of Job, when he had prayed for his friends. And the LORD gave Job twice as much as he had before. 11 Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil2 that the LORD had brought upon him. And each of them gave him a piece of money3 and a ring of gold. 12 And the LORD blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 13 He had also seven sons and three daughters. 14 And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. 15 And in all the land there were no women so beautiful as Job's daughters. And their father gave them an inheritance among their brothers. 16 And after this Job lived 140 years, and saw his sons, and his sons' sons, four generations. 17 And Job died, an old man, and full of days. Footnotes [1] 42:6 Or and am comforted [2] 42:11 Or disaster [3] 42:11 Hebrew a qesitah; a unit of money of unknown value (ESV) 2 Corinthians 12 (Listen) Paul's Visions and His Thorn 12 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows—4 and he heard things that cannot be told, which man may not utter. 5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses—6 though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 So to keep me from becoming conceited because of the surpassing greatness of the revelations,1 a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. 8 Three times I pleaded with the Lord about this, that it should leave me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. Concern for the Corinthian Church 11 I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. 12 The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. 13 For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong! 14 Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children. 15 I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less? 16 But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit. 17 Did I take advantage of you through any of those whom I sent to you? 18 I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps? 19 Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. 20 For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. 21 I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, sexual immorality, and sensuality that they have practiced. Footnotes [1] 12:7 Or hears from me, even because of the surpassing greatness of the revelations. So to keep me from becoming conceited (ESV)

With family: Exodus 5; Luke 8 Exodus 5 (Listen) Making Bricks Without Straw 5 Afterward Moses and Aaron went and said to Pharaoh, “Thus says the LORD, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.'” 2 But Pharaoh said, “Who is the LORD, that I should obey his voice and let Israel go? I do not know the LORD, and moreover, I will not let Israel go.” 3 Then they said, “The God of the Hebrews has met with us. Please let us go a three days' journey into the wilderness that we may sacrifice to the LORD our God, lest he fall upon us with pestilence or with the sword.” 4 But the king of Egypt said to them, “Moses and Aaron, why do you take the people away from their work? Get back to your burdens.” 5 And Pharaoh said, “Behold, the people of the land are now many,1 and you make them rest from their burdens!” 6 The same day Pharaoh commanded the taskmasters of the people and their foremen, 7 “You shall no longer give the people straw to make bricks, as in the past; let them go and gather straw for themselves. 8 But the number of bricks that they made in the past you shall impose on them, you shall by no means reduce it, for they are idle. Therefore they cry, ‘Let us go and offer sacrifice to our God.' 9 Let heavier work be laid on the men that they may labor at it and pay no regard to lying words.” 10 So the taskmasters and the foremen of the people went out and said to the people, “Thus says Pharaoh, ‘I will not give you straw. 11 Go and get your straw yourselves wherever you can find it, but your work will not be reduced in the least.'” 12 So the people were scattered throughout all the land of Egypt to gather stubble for straw. 13 The taskmasters were urgent, saying, “Complete your work, your daily task each day, as when there was straw.” 14 And the foremen of the people of Israel, whom Pharaoh's taskmasters had set over them, were beaten and were asked, “Why have you not done all your task of making bricks today and yesterday, as in the past?” 15 Then the foremen of the people of Israel came and cried to Pharaoh, “Why do you treat your servants like this? 16 No straw is given to your servants, yet they say to us, ‘Make bricks!' And behold, your servants are beaten; but the fault is in your own people.” 17 But he said, “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the LORD.' 18 Go now and work. No straw will be given you, but you must still deliver the same number of bricks.” 19 The foremen of the people of Israel saw that they were in trouble when they said, “You shall by no means reduce your number of bricks, your daily task each day.” 20 They met Moses and Aaron, who were waiting for them, as they came out from Pharaoh; 21 and they said to them, “The LORD look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.” 22 Then Moses turned to the LORD and said, “O Lord, why have you done evil to this people? Why did you ever send me? 23 For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.” Footnotes [1] 5:5 Samaritan they are now more numerous than the people of the land (ESV) Luke 8 (Listen) Women Accompanying Jesus 8 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them1 out of their means. The Parable of the Sower 4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.” The Purpose of the Parables 9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.' 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience. A Lamp Under a Jar 16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.” Jesus' Mother and Brothers 19 Then his mother and his brothers2 came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.” Jesus Calms a Storm 22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, 23 and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?” Jesus Heals a Man with a Demon 26 Then they sailed to the country of the Gerasenes,3 which is opposite Galilee. 27 When Jesus4 had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. 28 When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) 30 Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. 31 And they begged him not to command them to depart into the abyss. 32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned. 34 When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed5 man had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him. Jesus Heals a Woman and Jairus's Daughter 40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus' feet, he implored him to come to his house, 42 for he had an only daughter, about twelve years of age, and she was dying. As Jesus went, the people pressed around him. 43 And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians,6 she could not be healed by anyone. 44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter7 said, “Master, the crowds surround you and are pressing in on you!” 46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.” 49 While he was still speaking, someone from the ruler's house came and said, “Your daughter is dead; do not trouble the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” 51 And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. 52 And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand he called, saying, “Child, arise.” 55 And her spirit returned, and she got up at once. And he directed that something should be given her to eat. 56 And her parents were amazed, but he charged them to tell no one what had happened. Footnotes [1] 8:3 Some manuscripts him [2] 8:19 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 20, 21 [3] 8:26 Some manuscripts Gadarenes; others Gergesenes; also verse 37 [4] 8:27 Greek he; also verses 38, 42 [5] 8:36 Greek daimonizomai (demonized); elsewhere rendered oppressed by demons [6] 8:43 Some manuscripts omit and though she had spent all her living on physicians [7] 8:45 Some manuscripts add and those who were with him (ESV) In private: Job 22; 1 Corinthians 9 Job 22 (Listen) Eliphaz Speaks: Job's Wickedness Is Great 22 Then Eliphaz the Temanite answered and said: 2   “Can a man be profitable to God?    Surely he who is wise is profitable to himself.3   Is it any pleasure to the Almighty if you are in the right,    or is it gain to him if you make your ways blameless?4   Is it for your fear of him that he reproves you    and enters into judgment with you?5   Is not your evil abundant?    There is no end to your iniquities.6   For you have exacted pledges of your brothers for nothing    and stripped the naked of their clothing.7   You have given no water to the weary to drink,    and you have withheld bread from the hungry.8   The man with power possessed the land,    and the favored man lived in it.9   You have sent widows away empty,    and the arms of the fatherless were crushed.10   Therefore snares are all around you,    and sudden terror overwhelms you,11   or darkness, so that you cannot see,    and a flood of water covers you. 12   “Is not God high in the heavens?    See the highest stars, how lofty they are!13   But you say, ‘What does God know?    Can he judge through the deep darkness?14   Thick clouds veil him, so that he does not see,    and he walks on the vault of heaven.'15   Will you keep to the old way    that wicked men have trod?16   They were snatched away before their time;    their foundation was washed away.117   They said to God, ‘Depart from us,'    and ‘What can the Almighty do to us?'218   Yet he filled their houses with good things—    but the counsel of the wicked is far from me.19   The righteous see it and are glad;    the innocent one mocks at them,20   saying, ‘Surely our adversaries are cut off,    and what they left the fire has consumed.' 21   “Agree with God, and be at peace;    thereby good will come to you.22   Receive instruction from his mouth,    and lay up his words in your heart.23   If you return to the Almighty you will be built up;    if you remove injustice far from your tents,24   if you lay gold in the dust,    and gold of Ophir among the stones of the torrent-bed,25   then the Almighty will be your gold    and your precious silver.26   For then you will delight yourself in the Almighty    and lift up your face to God.27   You will make your prayer to him, and he will hear you,    and you will pay your vows.28   You will decide on a matter, and it will be established for you,    and light will shine on your ways.29   For when they are humbled you say, ‘It is because of pride';3    but he saves the lowly.30   He delivers even the one who is not innocent,    who will be delivered through the cleanness of your hands.” Footnotes [1] 22:16 Or their foundation was poured out as a stream (or river) [2] 22:17 Hebrew them [3] 22:29 Or you say, ‘It is exaltation' (ESV) 1 Corinthians 9 (Listen) Paul Surrenders His Rights 9 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? 2 If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord. 3 This is my defense to those who would examine me. 4 Do we not have the right to eat and drink? 5 Do we not have the right to take along a believing wife,1 as do the other apostles and the brothers of the Lord and Cephas? 6 Or is it only Barnabas and I who have no right to refrain from working for a living? 7 Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk? 8 Do I say these things on human authority? Does not the Law say the same? 9 For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 If we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel. 15 But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. 18 What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel. 19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings. 24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control,2 lest after preaching to others I myself should be disqualified. Footnotes [1] 9:5 Greek a sister as wife [2] 9:27 Greek I pummel my body and make it a slave (ESV)

With family: Genesis 49; Luke 2 Genesis 49 (Listen) Jacob Blesses His Sons 49 Then Jacob called his sons and said, “Gather yourselves together, that I may tell you what shall happen to you in days to come. 2   “Assemble and listen, O sons of Jacob,    listen to Israel your father. 3   “Reuben, you are my firstborn,    my might, and the firstfruits of my strength,    preeminent in dignity and preeminent in power.4   Unstable as water, you shall not have preeminence,    because you went up to your father's bed;    then you defiled it—he went up to my couch! 5   “Simeon and Levi are brothers;    weapons of violence are their swords.6   Let my soul come not into their council;    O my glory, be not joined to their company.  For in their anger they killed men,    and in their willfulness they hamstrung oxen.7   Cursed be their anger, for it is fierce,    and their wrath, for it is cruel!  I will divide them in Jacob    and scatter them in Israel. 8   “Judah, your brothers shall praise you;    your hand shall be on the neck of your enemies;    your father's sons shall bow down before you.9   Judah is a lion's cub;    from the prey, my son, you have gone up.  He stooped down; he crouched as a lion    and as a lioness; who dares rouse him?10   The scepter shall not depart from Judah,    nor the ruler's staff from between his feet,  until tribute comes to him;1    and to him shall be the obedience of the peoples.11   Binding his foal to the vine    and his donkey's colt to the choice vine,  he has washed his garments in wine    and his vesture in the blood of grapes.12   His eyes are darker than wine,    and his teeth whiter than milk. 13   “Zebulun shall dwell at the shore of the sea;    he shall become a haven for ships,    and his border shall be at Sidon. 14   “Issachar is a strong donkey,    crouching between the sheepfolds.215   He saw that a resting place was good,    and that the land was pleasant,  so he bowed his shoulder to bear,    and became a servant at forced labor. 16   “Dan shall judge his people    as one of the tribes of Israel.17   Dan shall be a serpent in the way,    a viper by the path,  that bites the horse's heels    so that his rider falls backward.18   I wait for your salvation, O LORD. 19   “Raiders shall raid Gad,3    but he shall raid at their heels. 20   “Asher's food shall be rich,    and he shall yield royal delicacies. 21   “Naphtali is a doe let loose    that bears beautiful fawns.4 22   “Joseph is a fruitful bough,    a fruitful bough by a spring;    his branches run over the wall.523   The archers bitterly attacked him,    shot at him, and harassed him severely,24   yet his bow remained unmoved;    his arms6 were made agile  by the hands of the Mighty One of Jacob    (from there is the Shepherd,7 the Stone of Israel),25   by the God of your father who will help you,    by the Almighty8 who will bless you    with blessings of heaven above,  blessings of the deep that crouches beneath,    blessings of the breasts and of the womb.26   The blessings of your father    are mighty beyond the blessings of my parents,    up to the bounties of the everlasting hills.9  May they be on the head of Joseph,    and on the brow of him who was set apart from his brothers. 27   “Benjamin is a ravenous wolf,    in the morning devouring the prey    and at evening dividing the spoil.” Jacob's Death and Burial 28 All these are the twelve tribes of Israel. This is what their father said to them as he blessed them, blessing each with the blessing suitable to him. 29 Then he commanded them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. 31 There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah—32 the field and the cave that is in it were bought from the Hittites.” 33 When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people. Footnotes [1] 49:10 By a slight revocalization; a slight emendation yields (compare Septuagint, Syriac, Targum) until he comes to whom it belongs; Hebrew until Shiloh comes, or until he comes to Shiloh [2] 49:14 Or between its saddlebags [3] 49:19 Gad sounds like the Hebrew for raiders and raid [4] 49:21 Or he gives beautiful words, or that bears fawns of the fold [5] 49:22 Or Joseph is a wild donkey, a wild donkey beside a spring, his wild colts beside the wall [6] 49:24 Hebrew the arms of his hands [7] 49:24 Or by the name of the Shepherd [8] 49:25 Hebrew Shaddai [9] 49:26 A slight emendation yields (compare Septuagint) the blessings of the eternal mountains, the bounties of the everlasting hills (ESV) Luke 2 (Listen) The Birth of Jesus Christ 2 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when1 Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed,2 who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.3 The Shepherds and the Angels 8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14   “Glory to God in the highest,    and on earth peace among those with whom he is pleased!”4 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. Jesus Presented at the Temple 22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said, 29   “Lord, now you are letting your servant5 depart in peace,    according to your word;30   for my eyes have seen your salvation31     that you have prepared in the presence of all peoples,32   a light for revelation to the Gentiles,    and for glory to your people Israel.” 33 And his father and his mother marveled at what was said about him. 34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” 36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37 and then as a widow until she was eighty-four.6 She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem. The Return to Nazareth 39 And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. 40 And the child grew and became strong, filled with wisdom. And the favor of God was upon him. The Boy Jesus in the Temple 41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day's journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents7 saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father's house?”8 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart. 52 And Jesus increased in wisdom and in stature9 and in favor with God and man. Footnotes [1] 2:2 Or This was the registration before [2] 2:5 That is, one legally pledged to be married [3] 2:7 Or guest room [4] 2:14 Some manuscripts peace, good will among men [5] 2:29 Or bondservant [6] 2:37 Or as a widow for eighty-four years [7] 2:48 Greek they [8] 2:49 Or about my Father's business [9] 2:52 Or years (ESV) In private: Job 15; 1 Corinthians 3 Job 15 (Listen) Eliphaz Accuses: Job Does Not Fear God 15 Then Eliphaz the Temanite answered and said: 2   “Should a wise man answer with windy knowledge,    and fill his belly with the east wind?3   Should he argue in unprofitable talk,    or in words with which he can do no good?4   But you are doing away with the fear of God1    and hindering meditation before God.5   For your iniquity teaches your mouth,    and you choose the tongue of the crafty.6   Your own mouth condemns you, and not I;    your own lips testify against you. 7   “Are you the first man who was born?    Or were you brought forth before the hills?8   Have you listened in the council of God?    And do you limit wisdom to yourself?9   What do you know that we do not know?    What do you understand that is not clear to us?10   Both the gray-haired and the aged are among us,    older than your father.11   Are the comforts of God too small for you,    or the word that deals gently with you?12   Why does your heart carry you away,    and why do your eyes flash,13   that you turn your spirit against God    and bring such words out of your mouth?14   What is man, that he can be pure?    Or he who is born of a woman, that he can be righteous?15   Behold, God2 puts no trust in his holy ones,    and the heavens are not pure in his sight;16   how much less one who is abominable and corrupt,    a man who drinks injustice like water! 17   “I will show you; hear me,    and what I have seen I will declare18   (what wise men have told,    without hiding it from their fathers,19   to whom alone the land was given,    and no stranger passed among them).20   The wicked man writhes in pain all his days,    through all the years that are laid up for the ruthless.21   Dreadful sounds are in his ears;    in prosperity the destroyer will come upon him.22   He does not believe that he will return out of darkness,    and he is marked for the sword.23   He wanders abroad for bread, saying, ‘Where is it?'    He knows that a day of darkness is ready at his hand;24   distress and anguish terrify him;    they prevail against him, like a king ready for battle.25   Because he has stretched out his hand against God    and defies the Almighty,26   running stubbornly against him    with a thickly bossed shield;27   because he has covered his face with his fat    and gathered fat upon his waist28   and has lived in desolate cities,    in houses that none should inhabit,    which were ready to become heaps of ruins;29   he will not be rich, and his wealth will not endure,    nor will his possessions spread over the earth;330   he will not depart from darkness;    the flame will dry up his shoot

With family: Genesis 38; Mark 8 Genesis 38 (Listen) Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah1 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute2 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.3 Moreover, she is pregnant by immorality.”4 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.5 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Footnotes [1] 38:5 Hebrew He [2] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [3] 38:24 Or has committed prostitution [4] 38:24 Or by prostitution [5] 38:29 Perez means a breach (ESV) Mark 8 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”2 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus3 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life4 will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” Footnotes [1] 8:10 Some manuscripts Magadan, or Magdala [2] 8:15 Some manuscripts the Herodians [3] 8:25 Greek he [4] 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37 (ESV) In private: Job 4; Romans 8 Job 4 (Listen) Eliphaz Speaks: The Innocent Prosper 4 Then Eliphaz the Temanite answered and said: 2   “If one ventures a word with you, will you be impatient?    Yet who can keep from speaking?3   Behold, you have instructed many,    and you have strengthened the weak hands.4   Your words have upheld him who was stumbling,    and you have made firm the feeble knees.5   But now it has come to you, and you are impatient;    it touches you, and you are dismayed.6   Is not your fear of God1 your confidence,    and the integrity of your ways your hope? 7   “Remember: who that was innocent ever perished?    Or where were the upright cut off?8   As I have seen, those who plow iniquity    and sow trouble reap the same.9   By the breath of God they perish,    and by the blast of his anger they are consumed.10   The roar of the lion, the voice of the fierce lion,    the teeth of the young lions are broken.11   The strong lion perishes for lack of prey,    and the cubs of the lioness are scattered. 12   “Now a word was brought to me stealthily;    my ear received the whisper of it.13   Amid thoughts from visions of the night,    when deep sleep falls on men,14   dread came upon me, and trembling,    which made all my bones shake.15   A spirit glided past my face;    the hair of my flesh stood up.16   It stood still,    but I could not discern its appearance.  A form was before my eyes;    there was silence, then I heard a voice:17   ‘Can mortal man be in the right before2 God?    Can a man be pure before his Maker?18   Even in his servants he puts no trust,    and his angels he charges with error;19   how much more those who dwell in houses of clay,    whose foundation is in the dust,    who are crushed like3 the moth.20   Between morning and evening they are beaten to pieces;    they perish forever without anyone regarding it.21   Is not their tent-cord plucked up within them,    do they not die, and that without wisdom?' Footnotes [1] 4:6 Hebrew lacks of God [2] 4:17 Or more than; twice in this verse [3] 4:19 Or before (ESV) Romans 8 (Listen) Life in the Spirit 8 There is therefore now no condemnation for those who are in Christ Jesus.1 2 For the law of the Spirit of life has set you2 free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin,3 he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. 8 Those who are in the flesh cannot please God. 9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also give life to your mortal bodies through his Spirit who dwells in you. Heirs with Christ 12 So then, brothers,5 we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons6 of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. Future Glory 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience. 26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because7 the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good,8 for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. God's Everlasting Love 31 What then shall we say to these things? If God is for us, who can be9 against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.10 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,   “For your sake we are being killed all the day long;    we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Footnotes [1] 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit) [2] 8:2 Some manuscripts me [3] 8:3 Or and as a sin offering [4] 8:11 Some manuscripts lack Jesus [5] 8:12 Or brothers and sisters; also verse 29 [6] 8:14 See discussion on “sons” in the Preface [7] 8:27 Or that [8] 8:28 Some manuscripts God works all things together for good, or God works in all things for the good [9] 8:31 Or who is [10] 8:34 Or Is it Christ Jesus who died . . . for us? (ESV)

With family: Genesis 35–36; Mark 6 Genesis 35–36 (Listen) God Blesses and Renames Jacob 35 God said to Jacob, “Arise, go up to Bethel and dwell there. Make an altar there to the God who appeared to you when you fled from your brother Esau.” 2 So Jacob said to his household and to all who were with him, “Put away the foreign gods that are among you and purify yourselves and change your garments. 3 Then let us arise and go up to Bethel, so that I may make there an altar to the God who answers me in the day of my distress and has been with me wherever I have gone.” 4 So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem. 5 And as they journeyed, a terror from God fell upon the cities that were around them, so that they did not pursue the sons of Jacob. 6 And Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him, 7 and there he built an altar and called the place El-bethel,1 because there God had revealed himself to him when he fled from his brother. 8 And Deborah, Rebekah's nurse, died, and she was buried under an oak below Bethel. So he called its name Allon-bacuth.2 9 God appeared3 to Jacob again, when he came from Paddan-aram, and blessed him. 10 And God said to him, “Your name is Jacob; no longer shall your name be called Jacob, but Israel shall be your name.” So he called his name Israel. 11 And God said to him, “I am God Almighty:4 be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body.5 12 The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you.” 13 Then God went up from him in the place where he had spoken with him. 14 And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it. 15 So Jacob called the name of the place where God had spoken with him Bethel. The Deaths of Rachel and Isaac 16 Then they journeyed from Bethel. When they were still some distance6 from Ephrath, Rachel went into labor, and she had hard labor. 17 And when her labor was at its hardest, the midwife said to her, “Do not fear, for you have another son.” 18 And as her soul was departing (for she was dying), she called his name Ben-oni;7 but his father called him Benjamin.8 19 So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem), 20 and Jacob set up a pillar over her tomb. It is the pillar of Rachel's tomb, which is there to this day. 21 Israel journeyed on and pitched his tent beyond the tower of Eder. 22 While Israel lived in that land, Reuben went and lay with Bilhah his father's concubine. And Israel heard of it. Now the sons of Jacob were twelve. 23 The sons of Leah: Reuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. 24 The sons of Rachel: Joseph and Benjamin. 25 The sons of Bilhah, Rachel's servant: Dan and Naphtali. 26 The sons of Zilpah, Leah's servant: Gad and Asher. These were the sons of Jacob who were born to him in Paddan-aram. 27 And Jacob came to his father Isaac at Mamre, or Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned. 28 Now the days of Isaac were 180 years. 29 And Isaac breathed his last, and he died and was gathered to his people, old and full of days. And his sons Esau and Jacob buried him. Esau's Descendants 36 These are the generations of Esau (that is, Edom). 2 Esau took his wives from the Canaanites: Adah the daughter of Elon the Hittite, Oholibamah the daughter of Anah the daughter9 of Zibeon the Hivite, 3 and Basemath, Ishmael's daughter, the sister of Nebaioth. 4 And Adah bore to Esau, Eliphaz; Basemath bore Reuel; 5 and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan. 6 Then Esau took his wives, his sons, his daughters, and all the members of his household, his livestock, all his beasts, and all his property that he had acquired in the land of Canaan. He went into a land away from his brother Jacob. 7 For their possessions were too great for them to dwell together. The land of their sojournings could not support them because of their livestock. 8 So Esau settled in the hill country of Seir. (Esau is Edom.) 9 These are the generations of Esau the father of the Edomites in the hill country of Seir. 10 These are the names of Esau's sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau. 11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 (Timna was a concubine of Eliphaz, Esau's son; she bore Amalek to Eliphaz.) These are the sons of Adah, Esau's wife. 13 These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These are the sons of Basemath, Esau's wife. 14 These are the sons of Oholibamah the daughter of Anah the daughter of Zibeon, Esau's wife: she bore to Esau Jeush, Jalam, and Korah. 15 These are the chiefs of the sons of Esau. The sons of Eliphaz the firstborn of Esau: the chiefs Teman, Omar, Zepho, Kenaz, 16 Korah, Gatam, and Amalek; these are the chiefs of Eliphaz in the land of Edom; these are the sons of Adah. 17 These are the sons of Reuel, Esau's son: the chiefs Nahath, Zerah, Shammah, and Mizzah; these are the chiefs of Reuel in the land of Edom; these are the sons of Basemath, Esau's wife. 18 These are the sons of Oholibamah, Esau's wife: the chiefs Jeush, Jalam, and Korah; these are the chiefs born of Oholibamah the daughter of Anah, Esau's wife. 19 These are the sons of Esau (that is, Edom), and these are their chiefs. 20 These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer, and Dishan; these are the chiefs of the Horites, the sons of Seir in the land of Edom. 22 The sons of Lotan were Hori and Hemam; and Lotan's sister was Timna. 23 These are the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam. 24 These are the sons of Zibeon: Aiah and Anah; he is the Anah who found the hot springs in the wilderness, as he pastured the donkeys of Zibeon his father. 25 These are the children of Anah: Dishon and Oholibamah the daughter of Anah. 26 These are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran. 27 These are the sons of Ezer: Bilhan, Zaavan, and Akan. 28 These are the sons of Dishan: Uz and Aran. 29 These are the chiefs of the Horites: the chiefs Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer, and Dishan; these are the chiefs of the Horites, chief by chief in the land of Seir. 31 These are the kings who reigned in the land of Edom, before any king reigned over the Israelites. 32 Bela the son of Beor reigned in Edom, the name of his city being Dinhabah. 33 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 34 Jobab died, and Husham of the land of the Temanites reigned in his place. 35 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 36 Hadad died, and Samlah of Masrekah reigned in his place. 37 Samlah died, and Shaul of Rehoboth on the Euphrates10 reigned in his place. 38 Shaul died, and Baal-hanan the son of Achbor reigned in his place. 39 Baal-hanan the son of Achbor died, and Hadar reigned in his place, the name of his city being Pau; his wife's name was Mehetabel, the daughter of Matred, daughter of Mezahab. 40 These are the names of the chiefs of Esau, according to their clans and their dwelling places, by their names: the chiefs Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel, and Iram; these are the chiefs of Edom (that is, Esau, the father of Edom), according to their dwelling places in the land of their possession. Footnotes [1] 35:7 El-bethel means God of Bethel [2] 35:8 Allon-bacuth means oak of weeping [3] 35:9 Or had appeared [4] 35:11 Hebrew El Shaddai [5] 35:11 Hebrew from your loins [6] 35:16 Or about two hours' distance [7] 35:18 Ben-oni could mean son of my sorrow, or son of my strength [8] 35:18 Benjamin means son of the right hand [9] 36:2 Hebrew; Samaritan, Septuagint, Syriac son; also verse 14 [10] 36:37 Hebrew the River (ESV) Mark 6 (Listen) Jesus Rejected at Nazareth 6 He went away from there and came to his hometown, and his disciples followed him. 2 And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. 4 And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.” 5 And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. 6 And he marveled because of their unbelief. And he went about among the villages teaching. Jesus Sends Out the Twelve Apostles 7 And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8 He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts—9 but to wear sandals and not put on two tunics.1 10 And he said to them, “Whenever you enter a house, stay there until you depart from there. 11 And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.” 12 So they went out and proclaimed that people should repent. 13 And they cast out many demons and anointed with oil many who were sick and healed them. The Death of John the Baptist 14 King Herod heard of it, for Jesus'2 name had become known. Some3 said, “John the Baptist4 has been raised from the dead. That is why these miraculous powers are at work in him.” 15 But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” 16 But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” 17 For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. 18 For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” 19 And Herodias had a grudge against him and wanted to put him to death. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly. 21 But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. 22 For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” 23 And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” 24 And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” 25 And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26 And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. 27 And immediately the king sent an executioner with orders to bring John's5 head. He went and beheaded him in the prison 28 and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 29 When his disciples heard of it, they came and took his body and laid it in a tomb. Jesus Feeds the Five Thousand 30 The apostles returned to Jesus and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a desolate place by themselves. 33 Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. 34 When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. 35 And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. 36 Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” 37 But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii6 worth of bread and give it to them to eat?” 38 And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” 39 Then he commanded them all to sit down in groups on the green grass. 40 So they sat down in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish, he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. 42 And they all ate and were satisfied. 43 And they took up twelve baskets full of broken pieces and of the fish. 44 And those who ate the loaves were five thousand men. Jesus Walks on the Water 45 Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. 46 And after he had taken leave of them, he went up on the mountain to pray. 47 And when evening came, the boat was out on the sea, and he was alone on the land. 48 And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night7 he came to them, walking on the sea. He meant to pass by them, 49 but when they saw him walking on the sea they thought it was a ghost, and cried out, 50 for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” 51 And he got into the boat with them, and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened. Jesus Heals the Sick in Gennesaret 53 When they had crossed over, they came to land at Gennesaret and moored to the shore. 54 And when they got out of the boat, the people immediately recognized him 55 and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. 56 And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well. Footnotes [1] 6:9 Greek chiton, a long garment worn under the cloak next to the skin [2] 6:14 Greek his [3] 6:14 Some manuscripts He [4] 6:14 Greek baptizer; also verse 24 [5] 6:27 Greek his [6] 6:37 A denarius was a day's wage for a laborer [7] 6:48 That is, between 3 a.m. and 6 a.m. (ESV) In private: Job 2; Romans 6 Job 2 (Listen) Satan Attacks Job's Health 2 Again there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them to present himself before the LORD. 2 And the LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” 3 And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.” 4 Then Satan answered the LORD and said, “Skin for skin! All that a man has he will give for his life. 5 But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” 6 And the LORD said to Satan, “Behold, he is in your hand; only spare his life.” 7 So Satan went out from the presence of the LORD and struck Job with loathsome sores from the sole of his foot to the crown of his head. 8 And he took a piece of broken pottery with which to scrape himself while he sat in the ashes. 9 Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” 10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?”1 In all this Job did not sin with his lips. Job's Three Friends 11 Now when Job's three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. 12 And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. 13 And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great. Footnotes [1] 2:10 Or disaster; also verse 11 (ESV) Romans 6 (Listen) Dead to Sin, Alive to God 6 What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. 5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self1 was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free2 from sin. 8 Now if we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace. Slaves to Righteousness 15 What then? Are we to sin because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves to anyone as obedient slaves,3 you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18 and, having been set free from sin, have become slaves of righteousness. 19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. 20 For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Footnotes [1] 6:6 Greek man [2] 6:7 Greek has been justified [3] 6:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse; also verses 17, 19 (twice), 20 (ESV)

From Eden to Eternity, the Bible tells one big story of redemption. And this year we're walking through God's divine story chronologically. Today we are journeying through Job 4-6 and exploring God's sovereign plan as the events of Scripture unfold and point to Jesus. Today, you can follow along with us in Eden to Eternity: The Chronological Story of Scripture Study Vol. 1, on page 20. Visit The Daily Grace Co. for the Eden to Eternity bundle and for more beautiful products that will equip you on your journey to knowing and loving God more. Follow @dailygracepodcast on Instagram for exclusive podcast content and @thedailygraceco for all things The Daily Grace Co. Subscribe to the Daily Grace Podcast on iTunes or Spotify. And, read the Bible in a year with us in the Bible App.

Psalms and Wisdom: Psalm 90 Psalm 90 (Listen) Book Four From Everlasting to Everlasting A Prayer of Moses, the man of God. 90   Lord, you have been our dwelling place1    in all generations.2   Before the mountains were brought forth,    or ever you had formed the earth and the world,    from everlasting to everlasting you are God. 3   You return man to dust    and say, “Return, O children of man!”24   For a thousand years in your sight    are but as yesterday when it is past,    or as a watch in the night. 5   You sweep them away as with a flood; they are like a dream,    like grass that is renewed in the morning:6   in the morning it flourishes and is renewed;    in the evening it fades and withers. 7   For we are brought to an end by your anger;    by your wrath we are dismayed.8   You have set our iniquities before you,    our secret sins in the light of your presence. 9   For all our days pass away under your wrath;    we bring our years to an end like a sigh.10   The years of our life are seventy,    or even by reason of strength eighty;  yet their span3 is but toil and trouble;    they are soon gone, and we fly away.11   Who considers the power of your anger,    and your wrath according to the fear of you? 12   So teach us to number our days    that we may get a heart of wisdom.13   Return, O LORD! How long?    Have pity on your servants!14   Satisfy us in the morning with your steadfast love,    that we may rejoice and be glad all our days.15   Make us glad for as many days as you have afflicted us,    and for as many years as we have seen evil.16   Let your work be shown to your servants,    and your glorious power to their children.17   Let the favor4 of the Lord our God be upon us,    and establish the work of our hands upon us;    yes, establish the work of our hands! Footnotes [1] 90:1 Some Hebrew manuscripts (compare Septuagint) our refuge [2] 90:3 Or of Adam [3] 90:10 Or pride [4] 90:17 Or beauty (ESV) Pentateuch and History: Job 42:7–17 Job 42:7–17 (Listen) The Lord Rebukes Job's Friends 7 After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. 8 Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the LORD had told them, and the LORD accepted Job's prayer. The Lord Restores Job's Fortunes 10 And the LORD restored the fortunes of Job, when he had prayed for his friends. And the LORD gave Job twice as much as he had before. 11 Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil1 that the LORD had brought upon him. And each of them gave him a piece of money2 and a ring of gold. 12 And the LORD blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 13 He had also seven sons and three daughters. 14 And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. 15 And in all the land there were no women so beautiful as Job's daughters. And their father gave them an inheritance among their brothers. 16 And after this Job lived 140 years, and saw his sons, and his sons' sons, four generations. 17 And Job died, an old man, and full of days. Footnotes [1] 42:11 Or disaster [2] 42:11 Hebrew a qesitah; a unit of money of unknown value (ESV) Chronicles and Prophets: Isaiah 66 Isaiah 66 (Listen) The Humble and Contrite in Spirit 66   Thus says the LORD:  “Heaven is my throne,    and the earth is my footstool;  what is the house that you would build for me,    and what is the place of my rest?2   All these things my hand has made,    and so all these things came to be,      declares the LORD.  But this is the one to whom I will look:    he who is humble and contrite in spirit    and trembles at my word. 3   “He who slaughters an ox is like one who kills a man;    he who sacrifices a lamb, like one who breaks a dog's neck;  he who presents a grain offering, like one who offers pig's blood;    he who makes a memorial offering of frankincense, like one who blesses an idol.  These have chosen their own ways,    and their soul delights in their abominations;4   I also will choose harsh treatment for them    and bring their fears upon them,  because when I called, no one answered,    when I spoke, they did not listen;  but they did what was evil in my eyes    and chose that in which I did not delight.” 5   Hear the word of the LORD,    you who tremble at his word:  “Your brothers who hate you    and cast you out for my name's sake  have said, ‘Let the LORD be glorified,    that we may see your joy';    but it is they who shall be put to shame. 6   “The sound of an uproar from the city!    A sound from the temple!  The sound of the LORD,    rendering recompense to his enemies! Rejoice with Jerusalem 7   “Before she was in labor    she gave birth;  before her pain came upon her    she delivered a son.8   Who has heard such a thing?    Who has seen such things?  Shall a land be born in one day?    Shall a nation be brought forth in one moment?  For as soon as Zion was in labor    she brought forth her children.9   Shall I bring to the point of birth and not cause to bring forth?”    says the LORD;  “shall I, who cause to bring forth, shut the womb?”    says your God. 10   “Rejoice with Jerusalem, and be glad for her,    all you who love her;  rejoice with her in joy,    all you who mourn over her;11   that you may nurse and be satisfied    from her consoling breast;  that you may drink deeply with delight    from her glorious abundance.”1 12   For thus says the LORD:  “Behold, I will extend peace to her like a river,    and the glory of the nations like an overflowing stream;  and you shall nurse, you shall be carried upon her hip,    and bounced upon her knees.13   As one whom his mother comforts,    so I will comfort you;    you shall be comforted in Jerusalem.14   You shall see, and your heart shall rejoice;    your bones shall flourish like the grass;  and the hand of the LORD shall be known to his servants,    and he shall show his indignation against his enemies. Final Judgment and Glory of the Lord 15   “For behold, the LORD will come in fire,    and his chariots like the whirlwind,  to render his anger in fury,    and his rebuke with flames of fire.16   For by fire will the LORD enter into judgment,    and by his sword, with all flesh;    and those slain by the LORD shall be many. 17 “Those who sanctify and purify themselves to go into the gardens, following one in the midst, eating pig's flesh and the abomination and mice, shall come to an end together, declares the LORD. 18 “For I know2 their works and their thoughts, and the time is coming3 to gather all nations and tongues. And they shall come and shall see my glory, 19 and I will set a sign among them. And from them I will send survivors to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the coastlands far away, that have not heard my fame or seen my glory. And they shall declare my glory among the nations. 20 And they shall bring all your brothers from all the nations as an offering to the LORD, on horses and in chariots and in litters and on mules and on dromedaries, to my holy mountain Jerusalem, says the LORD, just as the Israelites bring their grain offering in a clean vessel to the house of the LORD. 21 And some of them also I will take for priests and for Levites, says the LORD. 22   “For as the new heavens and the new earth    that I make  shall remain before me, says the LORD,    so shall your offspring and your name remain.23   From new moon to new moon,    and from Sabbath to Sabbath,  all flesh shall come to worship before me,  declares the LORD. 24 “And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.” Footnotes [1] 66:11 Or breast [2] 66:18 Septuagint, Syriac; Hebrew lacks know [3] 66:18 Hebrew and it is coming (ESV) Gospels and Epistles: Revelation 22:6–21 Revelation 22:6–21 (Listen) Jesus Is Coming 6 And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.” 7 “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.” 8 I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, 9 but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.” 10 And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. 11 Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.” 12 “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. 13 I am the Alpha and the Omega, the first and the last, the beginning and the end.” 14 Blessed are those who wash their robes,1 so that they may have the right to the tree of life and that they may enter the city by the gates. 15 Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood. 16 “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.” 17 The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. 18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. 20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus! 21 The grace of the Lord Jesus be with all.2 Amen. Footnotes [1] 22:14 Some manuscripts do his commandments [2] 22:21 Some manuscripts all the saints (ESV)

Psalms and Wisdom: Psalm 135 Psalm 135 (Listen) Your Name, O Lord, Endures Forever 135   Praise the LORD!  Praise the name of the LORD,    give praise, O servants of the LORD,2   who stand in the house of the LORD,    in the courts of the house of our God!3   Praise the LORD, for the LORD is good;    sing to his name, for it is pleasant!14   For the LORD has chosen Jacob for himself,    Israel as his own possession. 5   For I know that the LORD is great,    and that our Lord is above all gods.6   Whatever the LORD pleases, he does,    in heaven and on earth,    in the seas and all deeps.7   He it is who makes the clouds rise at the end of the earth,    who makes lightnings for the rain    and brings forth the wind from his storehouses. 8   He it was who struck down the firstborn of Egypt,    both of man and of beast;9   who in your midst, O Egypt,    sent signs and wonders    against Pharaoh and all his servants;10   who struck down many nations    and killed mighty kings,11   Sihon, king of the Amorites,    and Og, king of Bashan,    and all the kingdoms of Canaan,12   and gave their land as a heritage,    a heritage to his people Israel. 13   Your name, O LORD, endures forever,    your renown,2 O LORD, throughout all ages.14   For the LORD will vindicate his people    and have compassion on his servants. 15   The idols of the nations are silver and gold,    the work of human hands.16   They have mouths, but do not speak;    they have eyes, but do not see;17   they have ears, but do not hear,    nor is there any breath in their mouths.18   Those who make them become like them,    so do all who trust in them. 19   O house of Israel, bless the LORD!    O house of Aaron, bless the LORD!20   O house of Levi, bless the LORD!    You who fear the LORD, bless the LORD!21   Blessed be the LORD from Zion,    he who dwells in Jerusalem!  Praise the LORD! Footnotes [1] 135:3 Or for he is beautiful [2] 135:13 Or remembrance (ESV) Pentateuch and History: Job 22 Job 22 (Listen) Eliphaz Speaks: Job's Wickedness Is Great 22 Then Eliphaz the Temanite answered and said: 2   “Can a man be profitable to God?    Surely he who is wise is profitable to himself.3   Is it any pleasure to the Almighty if you are in the right,    or is it gain to him if you make your ways blameless?4   Is it for your fear of him that he reproves you    and enters into judgment with you?5   Is not your evil abundant?    There is no end to your iniquities.6   For you have exacted pledges of your brothers for nothing    and stripped the naked of their clothing.7   You have given no water to the weary to drink,    and you have withheld bread from the hungry.8   The man with power possessed the land,    and the favored man lived in it.9   You have sent widows away empty,    and the arms of the fatherless were crushed.10   Therefore snares are all around you,    and sudden terror overwhelms you,11   or darkness, so that you cannot see,    and a flood of water covers you. 12   “Is not God high in the heavens?    See the highest stars, how lofty they are!13   But you say, ‘What does God know?    Can he judge through the deep darkness?14   Thick clouds veil him, so that he does not see,    and he walks on the vault of heaven.'15   Will you keep to the old way    that wicked men have trod?16   They were snatched away before their time;    their foundation was washed away.117   They said to God, ‘Depart from us,'    and ‘What can the Almighty do to us?'218   Yet he filled their houses with good things—    but the counsel of the wicked is far from me.19   The righteous see it and are glad;    the innocent one mocks at them,20   saying, ‘Surely our adversaries are cut off,    and what they left the fire has consumed.' 21   “Agree with God, and be at peace;    thereby good will come to you.22   Receive instruction from his mouth,    and lay up his words in your heart.23   If you return to the Almighty you will be built up;    if you remove injustice far from your tents,24   if you lay gold in the dust,    and gold of Ophir among the stones of the torrent-bed,25   then the Almighty will be your gold    and your precious silver.26   For then you will delight yourself in the Almighty    and lift up your face to God.27   You will make your prayer to him, and he will hear you,    and you will pay your vows.28   You will decide on a matter, and it will be established for you,    and light will shine on your ways.29   For when they are humbled you say, ‘It is because of pride';3    but he saves the lowly.30   He delivers even the one who is not innocent,    who will be delivered through the cleanness of your hands.” Footnotes [1] 22:16 Or their foundation was poured out as a stream (or river) [2] 22:17 Hebrew them [3] 22:29 Or you say, ‘It is exaltation' (ESV) Chronicles and Prophets: Isaiah 44:6–28 Isaiah 44:6–28 (Listen) Besides Me There Is No God 6   Thus says the LORD, the King of Israel    and his Redeemer, the LORD of hosts:  “I am the first and I am the last;    besides me there is no god.7   Who is like me? Let him proclaim it.1    Let him declare and set it before me,  since I appointed an ancient people.    Let them declare what is to come, and what will happen.8   Fear not, nor be afraid;    have I not told you from of old and declared it?    And you are my witnesses!  Is there a God besides me?    There is no Rock; I know not any.” The Folly of Idolatry 9 All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. 10 Who fashions a god or casts an idol that is profitable for nothing? 11 Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together. 12 The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. 13 The carpenter stretches a line; he marks it out with a pencil.2 He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. 14 He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. 15 Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. 16 Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” 17 And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!” 18 They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. 19 No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” 20 He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, “Is there not a lie in my right hand?” The Lord Redeems Israel 21   Remember these things, O Jacob,    and Israel, for you are my servant;  I formed you; you are my servant;    O Israel, you will not be forgotten by me.22   I have blotted out your transgressions like a cloud    and your sins like mist;  return to me, for I have redeemed you. 23   Sing, O heavens, for the LORD has done it;    shout, O depths of the earth;  break forth into singing, O mountains,    O forest, and every tree in it!  For the LORD has redeemed Jacob,    and will be glorified3 in Israel. 24   Thus says the LORD, your Redeemer,    who formed you from the womb:  “I am the LORD, who made all things,    who alone stretched out the heavens,    who spread out the earth by myself,25   who frustrates the signs of liars    and makes fools of diviners,  who turns wise men back    and makes their knowledge foolish,26   who confirms the word of his servant    and fulfills the counsel of his messengers,  who says of Jerusalem, ‘She shall be inhabited,'    and of the cities of Judah, ‘They shall be built,    and I will raise up their ruins';27   who says to the deep, ‘Be dry;    I will dry up your rivers';28   who says of Cyrus, ‘He is my shepherd,    and he shall fulfill all my purpose';  saying of Jerusalem, ‘She shall be built,'    and of the temple, ‘Your foundation shall be laid.'” Footnotes [1] 44:7 Or Who like me can proclaim it? [2] 44:13 Hebrew stylus [3] 44:23 Or will display his beauty (ESV) Gospels and Epistles: Revelation 5 Revelation 5 (Listen) The Scroll and the Lamb 5 Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. 2 And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” 3 And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, 4 and I began to weep loudly because no one was found worthy to open the scroll or to look into it. 5 And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” 6 And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. 7 And he went and took the scroll from the right hand of him who was seated on the throne. 8 And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sang a new song, saying,   “Worthy are you to take the scroll    and to open its seals,  for you were slain, and by your blood you ransomed people for God    from every tribe and language and people and nation,10   and you have made them a kingdom and priests to our God,    and they shall reign on the earth.” 11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice,   “Worthy is the Lamb who was slain,  to receive power and wealth and wisdom and might  and honor and glory and blessing!” 13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,   “To him who sits on the throne and to the Lamb  be blessing and honor and glory and might forever and ever!” 14 And the four living creatures said, “Amen!” and the elders fell down and worshiped. (ESV)

Old Testament: Job 41–42 Job 41–42 (Listen) 41   1 “Can you draw out Leviathan2 with a fishhook    or press down his tongue with a cord?2   Can you put a rope in his nose    or pierce his jaw with a hook?3   Will he make many pleas to you?    Will he speak to you soft words?4   Will he make a covenant with you    to take him for your servant forever?5   Will you play with him as with a bird,    or will you put him on a leash for your girls?6   Will traders bargain over him?    Will they divide him up among the merchants?7   Can you fill his skin with harpoons    or his head with fishing spears?8   Lay your hands on him;    remember the battle—you will not do it again!9   3 Behold, the hope of a man is false;    he is laid low even at the sight of him.10   No one is so fierce that he dares to stir him up.    Who then is he who can stand before me?11   Who has first given to me, that I should repay him?    Whatever is under the whole heaven is mine. 12   “I will not keep silence concerning his limbs,    or his mighty strength, or his goodly frame.13   Who can strip off his outer garment?    Who would come near him with a bridle?14   Who can open the doors of his face?    Around his teeth is terror.15   His back is made of4 rows of shields,    shut up closely as with a seal.16   One is so near to another    that no air can come between them.17   They are joined one to another;    they clasp each other and cannot be separated.18   His sneezings flash forth light,    and his eyes are like the eyelids of the dawn.19   Out of his mouth go flaming torches;    sparks of fire leap forth.20   Out of his nostrils comes forth smoke,    as from a boiling pot and burning rushes.21   His breath kindles coals,    and a flame comes forth from his mouth.22   In his neck abides strength,    and terror dances before him.23   The folds of his flesh stick together,    firmly cast on him and immovable.24   His heart is hard as a stone,    hard as the lower millstone.25   When he raises himself up, the mighty5 are afraid;    at the crashing they are beside themselves.26   Though the sword reaches him, it does not avail,    nor the spear, the dart, or the javelin.27   He counts iron as straw,    and bronze as rotten wood.28   The arrow cannot make him flee;    for him, sling stones are turned to stubble.29   Clubs are counted as stubble;    he laughs at the rattle of javelins.30   His underparts are like sharp potsherds;    he spreads himself like a threshing sledge on the mire.31   He makes the deep boil like a pot;    he makes the sea like a pot of ointment.32   Behind him he leaves a shining wake;    one would think the deep to be white-haired.33   On earth there is not his like,    a creature without fear.34   He sees everything that is high;    he is king over all the sons of pride.” Job's Confession and Repentance 42 Then Job answered the LORD and said: 2   “I know that you can do all things,    and that no purpose of yours can be thwarted.3   ‘Who is this that hides counsel without knowledge?'  Therefore I have uttered what I did not understand,    things too wonderful for me, which I did not know.4   ‘Hear, and I will speak;    I will question you, and you make it known to me.'5   I had heard of you by the hearing of the ear,    but now my eye sees you;6   therefore I despise myself,    and repent6 in dust and ashes.” The Lord Rebukes Job's Friends 7 After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. 8 Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the LORD had told them, and the LORD accepted Job's prayer. The Lord Restores Job's Fortunes 10 And the LORD restored the fortunes of Job, when he had prayed for his friends. And the LORD gave Job twice as much as he had before. 11 Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil7 that the LORD had brought upon him. And each of them gave him a piece of money8 and a ring of gold. 12 And the LORD blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 13 He had also seven sons and three daughters. 14 And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. 15 And in all the land there were no women so beautiful as Job's daughters. And their father gave them an inheritance among their brothers. 16 And after this Job lived 140 years, and saw his sons, and his sons' sons, four generations. 17 And Job died, an old man, and full of days. Footnotes [1] 41:1 Ch 40:25 in Hebrew [2] 41:1 A large sea animal, exact identity unknown [3] 41:9 Ch 41:1 in Hebrew [4] 41:15 Or His pride is in his [5] 41:25 Or gods [6] 42:6 Or and am comforted [7] 42:11 Or disaster [8] 42:11 Hebrew a qesitah; a unit of money of unknown value (ESV) Psalm: Psalm 62 Psalm 62 (Listen) My Soul Waits for God Alone To the choirmaster: according to Jeduthun. A Psalm of David. 62   For God alone my soul waits in silence;    from him comes my salvation.2   He alone is my rock and my salvation,    my fortress; I shall not be greatly shaken. 3   How long will all of you attack a man    to batter him,    like a leaning wall, a tottering fence?4   They only plan to thrust him down from his high position.    They take pleasure in falsehood.  They bless with their mouths,    but inwardly they curse. Selah 5   For God alone, O my soul, wait in silence,    for my hope is from him.6   He only is my rock and my salvation,    my fortress; I shall not be shaken.7   On God rests my salvation and my glory;    my mighty rock, my refuge is God. 8   Trust in him at all times, O people;    pour out your heart before him;    God is a refuge for us. Selah 9   Those of low estate are but a breath;    those of high estate are a delusion;  in the balances they go up;    they are together lighter than a breath.10   Put no trust in extortion;    set no vain hopes on robbery;    if riches increase, set not your heart on them. 11   Once God has spoken;    twice have I heard this:  that power belongs to God,12     and that to you, O Lord, belongs steadfast love.  For you will render to a man    according to his work. (ESV) New Testament: John 2 John 2 (Listen) The Wedding at Cana 2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.” 6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.1 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him. 12 After this he went down to Capernaum, with his mother and his brothers2 and his disciples, and they stayed there for a few days. Jesus Cleanses the Temple 13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father's house a house of trade.” 17 His disciples remembered that it was written, “Zeal for your house will consume me.” 18 So the Jews said to him, “What sign do you show us for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple,3 and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. Jesus Knows What Is in Man 23 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man. Footnotes [1] 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters [2] 2:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 2:20 Or This temple was built forty-six years ago (ESV)

Old Testament: Job 22–23 Job 22–23 (Listen) Eliphaz Speaks: Job's Wickedness Is Great 22 Then Eliphaz the Temanite answered and said: 2   “Can a man be profitable to God?    Surely he who is wise is profitable to himself.3   Is it any pleasure to the Almighty if you are in the right,    or is it gain to him if you make your ways blameless?4   Is it for your fear of him that he reproves you    and enters into judgment with you?5   Is not your evil abundant?    There is no end to your iniquities.6   For you have exacted pledges of your brothers for nothing    and stripped the naked of their clothing.7   You have given no water to the weary to drink,    and you have withheld bread from the hungry.8   The man with power possessed the land,    and the favored man lived in it.9   You have sent widows away empty,    and the arms of the fatherless were crushed.10   Therefore snares are all around you,    and sudden terror overwhelms you,11   or darkness, so that you cannot see,    and a flood of water covers you. 12   “Is not God high in the heavens?    See the highest stars, how lofty they are!13   But you say, ‘What does God know?    Can he judge through the deep darkness?14   Thick clouds veil him, so that he does not see,    and he walks on the vault of heaven.'15   Will you keep to the old way    that wicked men have trod?16   They were snatched away before their time;    their foundation was washed away.117   They said to God, ‘Depart from us,'    and ‘What can the Almighty do to us?'218   Yet he filled their houses with good things—    but the counsel of the wicked is far from me.19   The righteous see it and are glad;    the innocent one mocks at them,20   saying, ‘Surely our adversaries are cut off,    and what they left the fire has consumed.' 21   “Agree with God, and be at peace;    thereby good will come to you.22   Receive instruction from his mouth,    and lay up his words in your heart.23   If you return to the Almighty you will be built up;    if you remove injustice far from your tents,24   if you lay gold in the dust,    and gold of Ophir among the stones of the torrent-bed,25   then the Almighty will be your gold    and your precious silver.26   For then you will delight yourself in the Almighty    and lift up your face to God.27   You will make your prayer to him, and he will hear you,    and you will pay your vows.28   You will decide on a matter, and it will be established for you,    and light will shine on your ways.29   For when they are humbled you say, ‘It is because of pride';3    but he saves the lowly.30   He delivers even the one who is not innocent,    who will be delivered through the cleanness of your hands.” Job Replies: Where Is God? 23 Then Job answered and said: 2   “Today also my complaint is bitter;4    my hand is heavy on account of my groaning.3   Oh, that I knew where I might find him,    that I might come even to his seat!4   I would lay my case before him    and fill my mouth with arguments.5   I would know what he would answer me    and understand what he would say to me.6   Would he contend with me in the greatness of his power?    No; he would pay attention to me.7   There an upright man could argue with him,    and I would be acquitted forever by my judge. 8   “Behold, I go forward, but he is not there,    and backward, but I do not perceive him;9   on the left hand when he is working, I do not behold him;    he turns to the right hand, but I do not see him.10   But he knows the way that I take;    when he has tried me, I shall come out as gold.11   My foot has held fast to his steps;    I have kept his way and have not turned aside.12   I have not departed from the commandment of his lips;    I have treasured the words of his mouth more than my portion of food.13   But he is unchangeable,5 and who can turn him back?    What he desires, that he does.14   For he will complete what he appoints for me,    and many such things are in his mind.15   Therefore I am terrified at his presence;    when I consider, I am in dread of him.16   God has made my heart faint;    the Almighty has terrified me;17   yet I am not silenced because of the darkness,    nor because thick darkness covers my face. Footnotes [1] 22:16 Or their foundation was poured out as a stream (or river) [2] 22:17 Hebrew them [3] 22:29 Or you say, ‘It is exaltation' [4] 23:2 Or defiant [5] 23:13 Or one (ESV) Psalm: Psalm 53 Psalm 53 (Listen) There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil1 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,2    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. Footnotes [1] 53:1 Probably musical or liturgical terms [2] 53:2 Or who act wisely (ESV) New Testament: Luke 17 Luke 17 (Listen) Temptations to Sin 17 And he said to his disciples, “Temptations to sin1 are sure to come, but woe to the one through whom they come! 2 It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.2 3 Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, 4 and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,' you must forgive him.” Increase Our Faith 5 The apostles said to the Lord, “Increase our faith!” 6 And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,' and it would obey you. Unworthy Servants 7 “Will any one of you who has a servant3 plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table'? 8 Will he not rather say to him, ‘Prepare supper for me, and dress properly,4 and serve me while I eat and drink, and afterward you will eat and drink'? 9 Does he thank the servant because he did what was commanded? 10 So you also, when you have done all that you were commanded, say, ‘We are unworthy servants;5 we have only done what was our duty.'” Jesus Cleanses Ten Lepers 11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers,6 who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”7 The Coming of the Kingdom 20 Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, 21 nor will they say, ‘Look, here it is!' or ‘There!' for behold, the kingdom of God is in the midst of you.”8 22 And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, ‘Look, there!' or ‘Look, here!' Do not go out or follow them. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.9 25 But first he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so will it be in the days of the Son of Man. 27 They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, 29 but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all—30 so will it be on the day when the Son of Man is revealed. 31 On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32 Remember Lot's wife. 33 Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. 34 I tell you, in that night there will be two in one bed. One will be taken and the other left. 35 There will be two women grinding together. One will be taken and the other left.”10 37 And they said to him, “Where, Lord?” He said to them, “Where the corpse11 is, there the vultures12 will gather.” Footnotes [1] 17:1 Greek Stumbling blocks [2] 17:2 Greek stumble [3] 17:7 Or bondservant; also verse 9 [4] 17:8 Greek gird yourself [5] 17:10 Or bondservants [6] 17:12 Leprosy was a term for several skin diseases; see Leviticus 13 [7] 17:19 Or has saved you [8] 17:21 Or within you, or within your grasp [9] 17:24 Some manuscripts omit in his day [10] 17:35 Some manuscripts add verse 36: Two men will be in the field; one will be taken and the other left [11] 17:37 Greek body [12] 17:37 Or eagles (ESV)

Old Testament: Job 15–16 Job 15–16 (Listen) Eliphaz Accuses: Job Does Not Fear God 15 Then Eliphaz the Temanite answered and said: 2   “Should a wise man answer with windy knowledge,    and fill his belly with the east wind?3   Should he argue in unprofitable talk,    or in words with which he can do no good?4   But you are doing away with the fear of God1    and hindering meditation before God.5   For your iniquity teaches your mouth,    and you choose the tongue of the crafty.6   Your own mouth condemns you, and not I;    your own lips testify against you. 7   “Are you the first man who was born?    Or were you brought forth before the hills?8   Have you listened in the council of God?    And do you limit wisdom to yourself?9   What do you know that we do not know?    What do you understand that is not clear to us?10   Both the gray-haired and the aged are among us,    older than your father.11   Are the comforts of God too small for you,    or the word that deals gently with you?12   Why does your heart carry you away,    and why do your eyes flash,13   that you turn your spirit against God    and bring such words out of your mouth?14   What is man, that he can be pure?    Or he who is born of a woman, that he can be righteous?15   Behold, God2 puts no trust in his holy ones,    and the heavens are not pure in his sight;16   how much less one who is abominable and corrupt,    a man who drinks injustice like water! 17   “I will show you; hear me,    and what I have seen I will declare18   (what wise men have told,    without hiding it from their fathers,19   to whom alone the land was given,    and no stranger passed among them).20   The wicked man writhes in pain all his days,    through all the years that are laid up for the ruthless.21   Dreadful sounds are in his ears;    in prosperity the destroyer will come upon him.22   He does not believe that he will return out of darkness,    and he is marked for the sword.23   He wanders abroad for bread, saying, ‘Where is it?'    He knows that a day of darkness is ready at his hand;24   distress and anguish terrify him;    they prevail against him, like a king ready for battle.25   Because he has stretched out his hand against God    and defies the Almighty,26   running stubbornly against him    with a thickly bossed shield;27   because he has covered his face with his fat    and gathered fat upon his waist28   and has lived in desolate cities,    in houses that none should inhabit,    which were ready to become heaps of ruins;29   he will not be rich, and his wealth will not endure,    nor will his possessions spread over the earth;330   he will not depart from darkness;    the flame will dry up his shoots,    and by the breath of his mouth he will depart.31   Let him not trust in emptiness, deceiving himself,    for emptiness will be his payment.32   It will be paid in full before his time,    and his branch will not be green.33   He will shake off his unripe grape like the vine,    and cast off his blossom like the olive tree.34   For the company of the godless is barren,    and fire consumes the tents of bribery.35   They conceive trouble and give birth to evil,    and their womb prepares deceit.” Job Replies: Miserable Comforters Are You 16 Then Job answered and said: 2   “I have heard many such things;    miserable comforters are you all.3   Shall windy words have an end?    Or what provokes you that you answer?4   I also could speak as you do,    if you were in my place;  I could join words together against you    and shake my head at you.5   I could strengthen you with my mouth,    and the solace of my lips would assuage your pain. 6   “If I speak, my pain is not assuaged,    and if I forbear, how much of it leaves me?7   Surely now God has worn me out;    he has4 made desolate all my company.8   And he has shriveled me up,    which is a witness against me,  and my leanness has risen up against me;    it testifies to my face.9   He has torn me in his wrath and hated me;    he has gnashed his teeth at me;    my adversary sharpens his eyes against me.10   Men have gaped at me with their mouth;    they have struck me insolently on the cheek;    they mass themselves together against me.11   God gives me up to the ungodly    and casts me into the hands of the wicked.12   I was at ease, and he broke me apart;    he seized me by the neck and dashed me to pieces;  he set me up as his target;13     his archers surround me.  He slashes open my kidneys and does not spare;    he pours out my gall on the ground.14   He breaks me with breach upon breach;    he runs upon me like a warrior.15   I have sewed sackcloth upon my skin    and have laid my strength in the dust.16   My face is red with weeping,    and on my eyelids is deep darkness,17   although there is no violence in my hands,    and my prayer is pure. 18   “O earth, cover not my blood,    and let my cry find no resting place.19   Even now, behold, my witness is in heaven,    and he who testifies for me is on high.20   My friends scorn me;    my eye pours out tears to God,21   that he would argue the case of a man with God,    as5 a son of man does with his neighbor.22   For when a few years have come    I shall go the way from which I shall not return. Footnotes [1] 15:4 Hebrew lacks of God [2] 15:15 Hebrew he [3] 15:29 Or nor will his produce bend down to the earth [4] 16:7 Hebrew you have; also verse 8 [5] 16:21 Hebrew and (ESV) Psalm: Psalm 50 Psalm 50 (Listen) God Himself Is Judge A Psalm of Asaph. 50   The Mighty One, God the LORD,    speaks and summons the earth    from the rising of the sun to its setting.2   Out of Zion, the perfection of beauty,    God shines forth. 3   Our God comes; he does not keep silence;1    before him is a devouring fire,    around him a mighty tempest.4   He calls to the heavens above    and to the earth, that he may judge his people:5   “Gather to me my faithful ones,    who made a covenant with me by sacrifice!”6   The heavens declare his righteousness,    for God himself is judge! Selah 7   “Hear, O my people, and I will speak;    O Israel, I will testify against you.    I am God, your God.8   Not for your sacrifices do I rebuke you;    your burnt offerings are continually before me.9   I will not accept a bull from your house    or goats from your folds.10   For every beast of the forest is mine,    the cattle on a thousand hills.11   I know all the birds of the hills,    and all that moves in the field is mine. 12   “If I were hungry, I would not tell you,    for the world and its fullness are mine.13   Do I eat the flesh of bulls    or drink the blood of goats?14   Offer to God a sacrifice of thanksgiving,2    and perform your vows to the Most High,15   and call upon me in the day of trouble;    I will deliver you, and you shall glorify me.” 16   But to the wicked God says:    “What right have you to recite my statutes    or take my covenant on your lips?17   For you hate discipline,    and you cast my words behind you.18   If you see a thief, you are pleased with him,    and you keep company with adulterers. 19   “You give your mouth free rein for evil,    and your tongue frames deceit.20   You sit and speak against your brother;    you slander your own mother's son.21   These things you have done, and I have been silent;    you thought that I3 was one like yourself.  But now I rebuke you and lay the charge before you. 22   “Mark this, then, you who forget God,    lest I tear you apart, and there be none to deliver!23   The one who offers thanksgiving as his sacrifice glorifies me;    to one who orders his way rightly    I will show the salvation of God!” Footnotes [1] 50:3 Or May our God come, and not keep silence [2] 50:14 Or Make thanksgiving your sacrifice to God [3] 50:21 Or that the I am (ESV) New Testament: Luke 14 Luke 14 (Listen) Healing of a Man on the Sabbath 14 One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully. 2 And behold, there was a man before him who had dropsy. 3 And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” 4 But they remained silent. Then he took him and healed him and sent him away. 5 And he said to them, “Which of you, having a son1 or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” 6 And they could not reply to these things. The Parable of the Wedding Feast 7 Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,' and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.' Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” The Parable of the Great Banquet 12 He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers2 or your relatives or rich neighbors, lest they also invite you in return and you be repaid. 13 But when you give a feast, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.” 15 When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” 16 But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servant3 to say to those who had been invited, ‘Come, for everything is now ready.' 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.' 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.' 20 And another said, ‘I have married a wife, and therefore I cannot come.' 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.' 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.' 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,4 none of those men who were invited shall taste my banquet.'” The Cost of Discipleship 25 Now great crowds accompanied him, and he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.' 31 Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 So therefore, any one of you who does not renounce all that he has cannot be my disciple. Salt Without Taste Is Worthless 34 “Salt is good, but if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.” Footnotes [1] 14:5 Some manuscripts a donkey [2] 14:12 Or your brothers and sisters [3] 14:17 Or bondservant; also verses 21 (twice), 22, 23 [4] 14:24 The Greek word for you here is plural (ESV)