Podcasts about Sanballat

Build and Fight - This isn't about domination - it's about transformationSo we rebuilt the wall till all of it reached half its height, for the people worked with all their heart. But when Sanballat, Tobiah, the Arabs, the Ammonites and the people of Ashdod heard that the repairs to Jerusalem's walls had gone ahead and that the gaps were being closed, they were very angry. They all plotted together to come and fight against Jerusalem and stir up trouble against it. But we prayed to our God and posted a guard day and night to meet this threat. Meanwhile, the people in Judah said, “The strength of the labourers is giving out, and there is so much rubble that we cannot rebuild the wall.” Also our enemies said, “Before they know it or see us, we will be right there among them and will kill them and put an end to the work.” Then the Jews who lived near them came and told us ten times over, “Wherever you turn, they will attack us.” Therefore I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families, with their swords, spears and bows. After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, “Don't be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes. ”When our enemies heard that we were aware of their plot and that God had frustrated it, we all returned to the wall, each to our own work. From that day on, half of my men did the work, while the other half were equipped with spears, shields, bows and armour. The officers posted themselves behind all the people of Judah who were building the wall. Those who carried materials did their work with one hand and held a weapon in the other. Nehemiah 4:6-17You were created to serve GodYou were saved to serve GodYou are called to serve GodYou are commanded to serve GodWe fight with prayerWe fight with the word of GodWe fight mindset patterns not peopleWe fight with kindnessWe fight with generosityWe fight with the love of Jesus

Exploring the Connection Between Matthew 16 and Nehemiah For BibleInTen.com - By DH, 14th February 2026 Welcome back to Bible in Ten! Today, we have another bonus episode as our daily commentary from CG at the Superior Word rounds off Matthew Chapter 16. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having considered Matthew 16, we'll now look at its fascinating counterpart: Book 16 of the Old Testament-Nehemiah. Nehemiah (נְחֶמְיָה / Nechemyah) means “Yah comforts.” That is appropriate because the whole book is comfort through restoration after judgment. Nehemiah functions as a historical “control text,” showing an established covenant pattern that Matthew 16 then re-presents prophetically (while still being literal history in Jesus' life, confirmed by the other Gospel writers).  Isn't the Word of God Amazing?! Let us now take a look at 12 connections which which support the summary of the chapter as detailed in the previous episode.     Unlike pairings between Matthew 14 with 2 Chronicles—where the correspondence spans a wider sweep of history across multiple dispensational stages—the Matthew 16 / Nehemiah pairing is compressed into a narrower prophetic frame (the tribulation-period restoration conflict) and does not proceed step by step.  The lack of a perfectly locked step-by-step sequence is itself instructive.   In Matthew 14 the picture maps a long, ordered panorama where chronology matters as it spans events across Israel's history from the dispensation of law to and prophetic future carries a clearer, more sequential structure. .. But in the Matthew 16 / Nehemiah pairing—focused on the tribulation—Scripture is not chiefly giving a detailed internal timetable; it is giving the shape of the period.   So lets turn to that shape now with these 12 steps. A Demand for a Sign and the First Opposition Matthew 16 opens with the Pharisees and Sadducees coming together to test Jesus, demanding a “sign from heaven.” It is leadership pressure-religious power trying to control the terms. Nehemiah opens with the same kind of pressure appearing as soon as restoration is announced. When Nehemiah arrives with authorization to rebuild, opposition rises immediately: Sanballat and Tobiah are “grieved” that someone came to seek Israel's good (Nehemiah 2:10). They then laugh and scorn: “What is this thing that ye do?” (2:19) The pattern is consistent: when God moves to restore, the entrenched powers demand proof, challenge legitimacy, and attempt to intimidate the work before it begins. “You Can Read the Sky… But Not the Times” Jesus says they can interpret the sky, but they cannot discern “the signs of the times.” The irony is that the very men claiming insight are the ones blind to what God is doing. Nehemiah carries that same irony in restoration form. The enemies act as if they understand the situation and control the outcome—mocking, threatening, and plotting as though the work will collapse on their schedule. But they do not know what's really happening. Their blindness shows in this: they only learn after the fact that their plan has been uncovered. In Nehemiah —“when our enemies heard that it was known unto us, and God had brought their counsel to nought…” (Nehemiah 4:15). They thought they were the ones reading the moment, but they were misreading it completely. The builders knew; the enemies did not. And once the plot was exposed, the intimidation lost its power and the work continued. The Sign of Judgment Remembered With the coming of the end times, the leaders of Israel would be expected to understand the situation they are in—but in Matthew 16 they are shown as unable to read it. Jesus calls them “wicked and adulterous” and says no sign will be given except “the sign of the prophet Jonah.” In the previous episode we learned that, Jonah's “Yet forty days” becomes a prophetic template—forty as judgment time—fulfilled in the temple's destruction about forty years after Christ, and then the long exile that followed. The end-times petition is therefore not, “wait for a new sign,” but: look back, read your history through Scripture, and believe. Nehemiah begins with that same mechanism already in place. The “sign” is not in the sky; it is in the city. Jerusalem stands as a covenant witness—broken, burned, and shamed: “the wall of Jerusalem… broken down, and the gates… burned with fire” (Nehemiah 1:3). And crucially, Nehemiah interprets that ruin as meaning—he does not treat it as mere geopolitics. He confesses, “We have dealt very corruptly… and have not kept the commandments” (1:7), and he appeals to what God had already spoken in the Scriptures about scattering for unfaithfulness and gathering upon repentance (1:8-9). Matthew 16 points Israel to a coming historical sign—temple judgment—meant to force a right reading of Scripture and history. Nehemiah opens with an earlier historical sign—Jerusalem in ruins—meant to do the same. In both cases, the issue is not that God failed to leave evidence. The issue is whether the people will stop being “clueless,” read the sign correctly, internalize what it says about their covenant state, and then return to the Lord in true faith. Crossing Over: From Exile-Space to Covenant-Space The movement across the sea of Galilee (and thus the Jordan-line running through it) pictured a spiritual boundary-those “on the other side” needing to come through Christ. Nehemiah is structured around a grand “crossing” of its own: movement from Persia and the regions “beyond the river” into the land where God's name was set. The restoration work begins when Nehemiah leaves the place of worldly security and goes to the place of covenant accountability. Beware the Leaven: Corrupt Influence Inside the People In Matthew 16, Jesus warns of the “leaven” of the Pharisees and Sadducees—doctrine and influence that works invisibly, spreading through the whole lump until everything is affected. The disciples first think He is speaking about bread, but Jesus corrects them: the danger is not what you eat, but what you absorb. Nehemiah gives a historical picture of that same leaven-principle. The enemy does not remain at the gate. He aims for infiltration—to become familiar, acceptable, even respected within the restored community. During the rebuilding, Nehemiah notes that the nobles were already entangled: “For many in Judah were pledged to him, because he was the son-in-law of Shechaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah.” (Nehemiah 6:18). The leaven isn't merely threat from outside; it is sympathy and alliance forming inside—compromise that feels normal because it comes through “our own people.” And when that leaven is left unchecked, it advances from relationships to residence. In Nehemiah 13, Tobiah is not simply corresponding with leaders—he is granted an actual chamber in the temple precincts (Nehemiah 13:4-9). The unclean influence in its mature form, so that what begins as tolerated association ends as sanctioned presence. This is exactly the warning Matthew 16 carries forward. Don't misread the matter as “bread,” as though the issue were external details. The real danger is the teaching, the partnerships, the slow drift—leavened thinking that spreads through the body while everyone tells themselves nothing serious is happening, until the holy space itself is compromised. Power, Pride, and the Military Temptation Caesarea Philippi was highlighted as a picture-space: Caesar as deified man; Philippi as leaning on the “horse” principle-military pride. Nehemiah's rebuilding occurs under constant threat. The people must be armed while they build.  They work with one hand and hold a weapon with the other (Nehemiah 4:17-18). But Nehemiah carefully frames this: the sword is not their salvation. Their security is God, and vigilance is obedience. Necessary defense exists, but pride in defense is a snare. The people are restored, yet always at risk of trusting the wall more than the Lord. “Who Do You Say That I Am?” and the Community's Confession In Matthew 16, we have the God assisted confession: “You are the Christ.” Nehemiah contains an extended sequence where Israel is restored not merely by masonry but by identity-confession through God's Word: “So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read.” (Nehemiah 8:8). This leads into confession of sin and confession of God's faithfulness (Nehemiah 9). In the Matthew framework: end-times Jews become true “hearers”- not merely readers of signs, but confessors of what the signs meant. 8. Kingdom-Order, and Covenant Enrollment In Matthew 16, everything turns on identity and confession. Israel can offer many assessments of Jesus—prophet, teacher, threat—but the end-times remnant is identified as those who follow Peter's confession: “You are the Christ.” After this, Jesus blesses Peter with a name that ties back to the only sign granted—Bar-Jonah, “son of Jonah.” In other words, Peter typifies the Jews who have heard the sign of Jonah, interpreted their own history rightly, and therefore confess the Messiah they once missed. That confession marks them out as the out-called, and it is on that proclamation that Christ speaks of kingdom entry—the granting of the keys. Nehemiah provides an Old Covenant “control text” for that same movement: a remnant comes to understanding, confession, and then formalized belonging. After the Scriptures are read and the national confession is made (Nehemiah 8-9), the people do not remain in mere emotion or general agreement. They move into enrollment—a defined act of covenant identity: “And because of all this, we make a sure covenant and write it; our leaders, our Levites, and our priests seal it” (Nehemiah 9:38; detailed in chapter 10). Names are written. Allegiance is publicly owned. Commitments and boundaries are stated. And the Hebrew meaning of these written names themselves bear connection to tribulation period events described in Revelation. In typology terms, Nehemiah shows a keys-of-the-kingdom counterpart in historical form, a concrete act of authorized inclusion into a defined covenant community. As Bar-Jonah represents those who finally hear and identify the true Messiah, the sealed covenant in Nehemiah represents those who finally own and enter the restored order. 9. A Messiah Who Must Suffer: The Offense of God's Way In Matthew 16, Peter stumbles over the suffering plan. The moment Jesus speaks openly about rejection, suffering, and death, Peter tries to correct Him—and Jesus rebukes him sharply. The warning is against demanding a triumphant, expectation-shaped messiah while rejecting the true Messiah as God presents Him—first crucified, then glorified. Nehemiah provides the historical control picture of that same offense. Restoration there advances through obedience under scorn. The workers are mocked (Nehemiah 4:1-3), threatened (4:7-8), and worn down by discouragement (4:10). Yet the work moves forward because they refuse the “easy” path of retreat, silence, or compromise. That is the typological connection: Peter's impulse—“this shall not happen to You”—is the human instinct to reject a deliverance that comes through suffering. Nehemiah's remnant models the opposite posture: they accept that God often brings vindication after humiliation.   10. Deny Yourself: The Cost of Faithfulness Under Pressure In Matthew 16, Jesus' call to deny yourself is not abstract spirituality—it is a demand for costly allegiance. In the end-times picture drawn, it means refusing the survival-instinct that compromises truth, and choosing fidelity to Christ even when it carries temporary loss. Nehemiah provides a clear historical control of that same principle. He refuses the governor's allowance—he will not enrich himself at the people's expense: “I and my brethren have not eaten the bread of the governor” (Nehemiah 5:14-19).  In both cases the work of God is advanced by those willing to serve faithfully even when they could have claimed their rights. Vindication: God's Work Revealed Before Enemies Matthew 16 ends with the thought of the Son of Man coming in glory with His messengers-a public unveiling of reality. Nehemiah contains a miniature version of that unveiling: The wall is finished, and the enemies “perceived that this work was wrought of our God” (Nehemiah 6:15-16). The point is the pattern: endurance, completion, public recognition that God did it, not man. What is done in faith is later shown to have been of God. A Remnant Standing at the End Some will make it through the tribulation without tasting death when they see the Son of Man coming in His kingdom. In Nehemiah, the “standing remnant” idea is stated in the narrative milestones that mark survival through the entire pressure campaign to the realized outcome. They survive to completion: “So the wall was finished…” (Nehemiah 6:15). They survive the intimidation campaign and remain in place: after the plot is exposed and collapses, the work continues and the enemies are put to shame (Nehemiah 6:16). They transition from building under threat to ordered life in the city: once the wall is finished, “the doors were set up,” gatekeepers and Levites are appointed, and watch is established (Nehemiah 7:1-3). They are still there as a gathered people at the end of the building phase: “all Israel dwelt in their cities… and all the people gathered themselves together as one man” (Nehemiah 7:73-8:1). They move from completion to public dedication: “at the dedication of the wall of Jerusalem…” (Nehemiah 12:27), culminating in corporate worship and rejoicing (Nehemiah 12:43). Nehemiah doesn't just end with “a wall.” It ends with a preserved community—still present, still assembled, moving from survival under pressure (6:15-16) into established order (7:1-3), unified gathering (7:73-8:1), and dedication/worship (12:27, 43). So the narrative picture of a remnant standing is explicit: some make it through, and they stand in what God established. CONCLUSION: Why This is Controlled Typology In Nehemiah, the question is: Will the returned people truly become God's people again-by truth, separation, and covenant fidelity-rather than by mere structure? In Matthew 16, the question becomes sharper and final: Will Israel discern what their own history meant, reject leavened leadership, confess the true Messiah, accept the suffering plan, and endure to the kingdom? Nehemiah gives the Old Covenant restoration pattern in history. Matthew 16 gives the New Covenant restoration petition in prophecy-picture-centered entirely on Jesus: who He is, what He must do, and what His people must endure in the tribulation period. Nehemiah rebuilds a wall around a city.  Matthew 16 reveals the confession upon which Christ builds His out-calling. Lord God, we thank You for Your word-holy, faithful, and true. Give us discernment for the times we live in. Guard us from leaven-quiet compromise, false teaching, and fear-driven counsel that sounds spiritual but serves another master.  Strengthen us to bear reproach, to deny ourselves, and to endure faithfully until Your purposes are complete.  And may all our confidence rest not in walls, not in strength, not in man-but in the name of the Lord our God. Amen.

Dr. Titus Kennedy is a professional archaeologist and a research fellow at Discovery Institute. He is a consultant, writer and guide for history and archaeology documentaries and curricula and has directed archaeological projects in Bible lands. He's researched and photographed archaeological sites and artifacts around the world with involvement in projects at 18 sites spanning 6 countries and has conducted artifact research at museums and collections around the world. He is the author of several books including: Unearthing the Bible: 101 Archaeological Discoveries that Bring the Bible to Life, Excavating the Evidence for Jesus, The Essential Archaeological Guide to Bible Lands: Uncovering Biblical Sites of the Ancient Near East and Mediterranean World and the newly released, Archaeology and the People of the Bible: Exploring the Evidence for the Historical Existence of Bible Characters. People are sometimes skeptical about the Bible's historical accuracy. While they may begrudgingly admit that the Bible is correct about certain cities or other locations, they have a harder time believing that the characters were real. So are the examples that Dr. Kennedy points to firm, probable, tentative or speculative? Also, how does he know that his discoveries are related to that exact name in the Bible? These questions are answered showing the historic and scientific honesty that Dr. Kennedy brings to his research and that's therefore displayed in his book. So join Jim and Dr. Kennedy on this audio journey as they discuss the archaeological evidence for various Bible characters such as Danel from Ezekiel, King David, King Ahab, Jezebel, Sanballat and Herod the 1st.

Dr. Titus Kennedy is a professional archaeologist and a research fellow at Discovery Institute. He is a consultant, writer and guide for history and archaeology documentaries and curricula and has directed archaeological projects in Bible lands. He's researched and photographed archaeological sites and artifacts around the world with involvement in projects at 18 sites spanning 6 countries and has conducted artifact research at museums and collections around the world. He is the author of several books including: Unearthing the Bible: 101 Archaeological Discoveries that Bring the Bible to Life, Excavating the Evidence for Jesus, The Essential Archaeological Guide to Bible Lands: Uncovering Biblical Sites of the Ancient Near East and Mediterranean World and the newly released, Archaeology and the People of the Bible: Exploring the Evidence for the Historical Existence of Bible Characters. People are sometimes skeptical about the Bible's historical accuracy. While they may begrudgingly admit that the Bible is correct about certain cities or other locations, they have a harder time believing that the characters were real. So are the examples that Dr. Kennedy points to firm, probable, tentative or speculative? Also, how does he know that his discoveries are related to that exact name in the Bible? These questions are answered showing the historic and scientific honesty that Dr. Kennedy brings to his research and that's therefore displayed in his book. So join Jim and Dr. Kennedy on this audio journey as they discuss the archaeological evidence for various Bible characters such as Danel from Ezekiel, King David, King Ahab, Jezebel, Sanballat and Herod the 1st.

When God calls us to rebuild, resistance often follows. In Nehemiah 4, the work doesn’t stop—but the opposition gets louder. Discouragement creeps in. Fear tries to take over. Yet God shows His people how to persevere, stay focused, and keep building, even when the pressure is real. If you’ve ever felt pushed back, worn down, or tempted to quit on what God has called you to rebuild—this message is for you. Discussion Questions: In Nehemiah 4:1-3, opposition comes quickly and loudly through ridicule and discouragement. What specific tactics do Sanballat and Tobiah use, and what do they seem to be aiming at beneath the surface? What does this reveal about how opposition often works when God’s people step out in obedience? In verses 4-6, Nehemiah’s response is prayer followed by continued work. What do you notice about how Nehemiah prays, and how that prayer shapes the people’s resolve to keep building? Why do you think prayer and perseverance are paired so closely here? In verses 7-14, the threat escalates from mockery to potential violence. How does Nehemiah address both the spiritual fear and the practical danger facing the people? What stands out to you about his call to “remember the Lord, who is great and awesome”? Jon talked about opposition being almost inevitable when God’s work is moving forward. Where have you experienced discouragement, fear, or resistance when trying to rebuild something God cares about in your life? Nehemiah leads God’s people to remember the Lord in the face of opposition. How does Jesus ultimately fulfill this role as the One who stands in the gap for us, fights for us, and secures our victory? How does that reality change the way you respond to opposition or discouragement right now?

We are not formed in ________________.[Nehemiah 1:3-4] They said to me, "Things are not going well for those who returned to the province of Judah. They are in great trouble and disgrace. The wall of Jerusalem has been torn down, and the gates have been destroyed by fire." [4] When I heard this, I sat down and wept. In fact, for days I mourned, fasted, and prayed to the God of heaven.Who is __________________ you?[Nehemiah 3:27-28] Then came the people of Tekoa, who repaired another section across from the great projecting tower and over to the wall of Ophel. [28] Above the Horse Gate, the priests repaired the wall. Each one repaired the section immediately across from his own house.Who you build ________________ shapes who you _____________________.[Nehemiah 4:1-3] Sanballat was very angry when he learned that we were rebuilding the wall. He flew into a rage and mocked the Jews, [2] saying in front of his friends and the Samarian army officers, "What does this bunch of poor, feeble Jews think they're doing? Do they think they can build the wall in a single day by just offering a few sacrifices? Do they actually think they can make something of stones from a rubbish heap--and charred ones at that?" [3] Tobiah the Ammonite, who was standing beside him, remarked, "That stone wall would collapse if even a fox walked along the top of it!"Relationships are never ________________; they _____________ you.[Job 2:13] Then they sat on the ground with him for seven days and nights. No one said a word to Job, for they saw that his suffering was too great for words.Sometimes the most spiritually ______________ thing you can do is sit with someone in _________________.[Job 16:2-3] "I have heard all this before. What miserable comforters you are! [3] Won't you ever stop blowing hot air? What makes you keep on talking?Not every voice is a ______________ voice.[Nehemiah 6:15-16] So on October 2 the wall was finished--just fifty-two days after we had begun. [16] When our enemies and the surrounding nations heard about it, they were frightened and humiliated. They realized this work had been done with the help of our God.We don't take ground _________________.

What triggers you - past trauma or divine purpose? Pastor Dave challenges us to stop letting the enemy's triggers keep us stuck and instead be motivated by God's calling. Through Nehemiah's story of rebuilding Jerusalem's walls, we see how God prepares, provides, and protects those who pursue their purpose, even in the face of opposition. Your survival through trials isn't just survival - it's preparation for your calling. Ready to serve? God wants to use your story to help others find freedom. Watch now to be inspired!Nehemiah 1:3 And they said to me, “The survivors who are left from the captivity in the province are there in great distress and reproach. The wall of Jerusalem is also broken down, and its gates are burned with fire.”4 So it was, when I heard these words, that I sat down and wept, and mourned for many days; I was fasting and praying before the God of heaven.Look at Nehemiah 2:17 Then I said to them, “You see the distress that we are in, how Jerusalem lies waste, and its gates are burned with fire. Come and let us build the wall of Jerusalem, that we may no longer be a reproach.”Nehemiah 2:1-6 And it came to pass in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, that I took the wine and gave it to the king. Now I had never been sad in his presence before. 2 Therefore the king said to me, “Why is your face sad, since you are not sick? This is nothing but sorrow of heart.”So I became dreadfully afraid, 3 and said to the king, “May the king live forever! Why should my face not be sad, when the city, the place of my fathers' tombs, lies waste, and its gates are burned with fire?”4 Then the king said to me, “What do you request?”So I prayed to the God of heaven. 5 And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city of my fathers' tombs, that I may rebuild it.”6 Then the king said to me (the queen also sitting beside him), “How long will your journey be? And when will you return?” So it pleased the king to send me; and I set him a time.Nehemiah 2:6-9 Then the king said to me (the queen also sitting beside him), “How long will your journey be? And when will you return?” So it pleased the king to send me; and I set him a time.7 Furthermore I said to the king, “If it pleases the king, let letters be given to me for the governors of the region beyond the River, that they must permit me to pass through till I come to Judah, 8 and a letter to Asaph the keeper of the king's forest, that he must give me timber to make beams for the gates of the citadel which pertains to the [c]temple, for the city wall, and for the house that I will occupy.” And the king granted them to me according to the good hand of my God upon me.9 Then I went to the governors in the region beyond the River, and gave them the king's letters. Now the king had sent captains of the army and horsemen with me.Nehemiah 2:10 When Sanballat the Horonite and Tobiah the Ammonite official heard of it, they were deeply disturbed that a man had come to seek the well-being of the children of Israel.Nehemiah 2:19 But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard of it, they laughed at us and despised us, and said, “What is this thing that you are doing? Will you rebel against the king?”Nehemiah 2:12 Then I arose in the night, I and a few men with me; I told no one what my God had put in my heart to do at Jerusalem; nor was there any animal with me, except the one on which I rode.Nehemiah 4:6 So we built the wall, and the entire wall was joined together up to half its height, for the people had a mind to work.Nehemiah 3:5 Next to them the Tekoites made repairs; but their nobles did not put their shoulders to the work of their Lord. NKJV

What triggers you - past trauma or divine purpose? Pastor Dave challenges us to stop letting the enemy's triggers keep us stuck and instead be motivated by God's calling. Through Nehemiah's story of rebuilding Jerusalem's walls, we see how God prepares, provides, and protects those who pursue their purpose, even in the face of opposition. Your survival through trials isn't just survival - it's preparation for your calling. Ready to serve? God wants to use your story to help others find freedom. Watch now to be inspired!Nehemiah 1:3 And they said to me, “The survivors who are left from the captivity in the province are there in great distress and reproach. The wall of Jerusalem is also broken down, and its gates are burned with fire.”4 So it was, when I heard these words, that I sat down and wept, and mourned for many days; I was fasting and praying before the God of heaven.Look at Nehemiah 2:17 Then I said to them, “You see the distress that we are in, how Jerusalem lies waste, and its gates are burned with fire. Come and let us build the wall of Jerusalem, that we may no longer be a reproach.”Nehemiah 2:1-6 And it came to pass in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, that I took the wine and gave it to the king. Now I had never been sad in his presence before. 2 Therefore the king said to me, “Why is your face sad, since you are not sick? This is nothing but sorrow of heart.”So I became dreadfully afraid, 3 and said to the king, “May the king live forever! Why should my face not be sad, when the city, the place of my fathers' tombs, lies waste, and its gates are burned with fire?”4 Then the king said to me, “What do you request?”So I prayed to the God of heaven. 5 And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city of my fathers' tombs, that I may rebuild it.”6 Then the king said to me (the queen also sitting beside him), “How long will your journey be? And when will you return?” So it pleased the king to send me; and I set him a time.Nehemiah 2:6-9 Then the king said to me (the queen also sitting beside him), “How long will your journey be? And when will you return?” So it pleased the king to send me; and I set him a time.7 Furthermore I said to the king, “If it pleases the king, let letters be given to me for the governors of the region beyond the River, that they must permit me to pass through till I come to Judah, 8 and a letter to Asaph the keeper of the king's forest, that he must give me timber to make beams for the gates of the citadel which pertains to the [c]temple, for the city wall, and for the house that I will occupy.” And the king granted them to me according to the good hand of my God upon me.9 Then I went to the governors in the region beyond the River, and gave them the king's letters. Now the king had sent captains of the army and horsemen with me.Nehemiah 2:10 When Sanballat the Horonite and Tobiah the Ammonite official heard of it, they were deeply disturbed that a man had come to seek the well-being of the children of Israel.Nehemiah 2:19 But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard of it, they laughed at us and despised us, and said, “What is this thing that you are doing? Will you rebel against the king?”Nehemiah 2:12 Then I arose in the night, I and a few men with me; I told no one what my God had put in my heart to do at Jerusalem; nor was there any animal with me, except the one on which I rode.Nehemiah 4:6 So we built the wall, and the entire wall was joined together up to half its height, for the people had a mind to work.Nehemiah 3:5 Next to them the Tekoites made repairs; but their nobles did not put their shoulders to the work of their Lord. NKJV

Nehemiah 6:1-4 New King James Version   6 Now it happened when Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall, and that there were no breaks left in it (though at that time I had not hung the doors in the gates), 2 that Sanballat and Geshem sent to me, saying, “Come, let us meet together among the villages in the plain of Ono.” But they thought to do me harm. 3 So I sent messengers to them, saying, “I am doing a great work, so that I cannot come down. Why should the work cease while I leave it and go down to you?” 4 But they sent me this message four times, and I answered them in the same manner.

The Lord has given us revelation as to what spirits are at work in the earth at this moment.  Listen as we uncover and give clarity to dismantle the plans of the enemy.  

Ps Andy has been hearing from the Lord for things in his and Ps Gina's lives for this new year, also things for other people, especially the rest of Family Church.Ps Andy takes as a key scripture the verses in Nehemiah 2, especially verses 17-20 (NKJV) "Then I said to them, “You see the distress that we are in, how Jerusalem lies waste, and its gates are burned with fire. Come and let us build the wall of Jerusalem, that we may no longer be a reproach.” And I told them of the hand of my God which had been good upon me, and also of the king's words that he had spoken to me. So they said, “Let us rise up and build.” Then they set their hands to this good work. But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard of it, they laughed at us and despised us, and said, “What is this thing that you are doing? Will you rebel against the king?” So I answered them, and said to them, “The God of heaven Himself will prosper us; therefore we His servants will arise and build, but you have no heritage or right or memorial in Jerusalem.”Ps Andy emphasises that we all personally need to have an agenda of 'Rise up and Build' for the new year. We need to be servant hearted as was Nehemiah, not rest on our laurels, be thankful for the foundations well laid in our lives and those of Family Church itself, being prepared to get behind the leadership in building the future. Time for procrastination is over!Interestingly the story in the scripture above shows how having a word from God, having a servant heart and having determination in the face of opposition will bring success in short order. Nehemiah rebuild the walls of Jerusalem in 52 days!This a challenging message for 2026!

Breaking Through Everything Fatigue • Sunday Service Website: www.PastorTodd.org To give: www.ToddCoconato.com/give Why This Is the Year of the Spirit: A Nehemiah Sermon We are living in a time of what many feel but struggle to name. Everything fatigue. Not just physical tiredness, but emotional exhaustion, spiritual weariness, and mental overload. It is the fatigue that comes from carrying too much for too long, rebuilding while fighting, believing while being opposed, and standing while feeling stretched thin. The book of Nehemiah speaks directly into this moment. Nehemiah shows us how God revives weary people, restores broken places, and teaches His people how to rebuild by the Spirit, not by the flesh. This is why this is the year of the Spirit. Not more striving. Not more pressure. But divine strength, clarity, and renewal. 1. God Responds to Holy Burden, Not Burnout “So it was, when I heard these words, that I sat down and wept, and mourned for many days; I was fasting and praying before the God of heaven.” Nehemiah 1:4 NKJV 2. God Releases Favor for the Assignment “And the king granted them to me according to the good hand of my God upon me.” Nehemiah 2:8 NKJV 3. Vision Breaks the Power of Fatigue “So I said to them, ‘You see the distress that we are in, how Jerusalem lies waste, and its gates are burned with fire. Come and let us build the wall of Jerusalem, that we may no longer be a reproach.'” Nehemiah 2:17 NKJV 4. The Spirit Stirs People to Rise Together “And they said, ‘Let us rise up and build.' Then they set their hands to this good work.” Nehemiah 2:18 NKJV 5. Opposition Always Shows Up When God Is at Work “But it so happened, when Sanballat heard that we were rebuilding the wall, that he was furious and very indignant, and mocked the Jews.” Nehemiah 4:1 NKJV 6. Prayer Is the Strategy Against Overwhelm “Nevertheless we made our prayer to our God, and because of them we set a watch against them day and night.” Nehemiah 4:9 NKJV 7. Strength Returns When We Remember the Lord “And I looked, and arose and said to the nobles, to the leaders, and to the rest of the people, ‘Do not be afraid of them. Remember the Lord, great and awesome, and fight for your brethren.'” Nehemiah 4:14 NKJV 8. God Reorganizes the Work to Prevent Collapse “So it was, from that time on, that half of my servants worked at construction, while the other half held the spears.” Nehemiah 4:16 NKJV 9. God Restores Joy as a Weapon Against Weariness Scripture: “Do not sorrow, for the joy of the Lord is your strength.” Nehemiah 8:10 NKJV 10. God Finishes What He Started “So the wall was finished on the twenty-fifth day of the month of Elul, in fifty-two days.” Nehemiah 6:15 NKJV This Is the Year of the Spirit Nehemiah did not rebuild by strength alone. He rebuilt by prayer, vision, unity, strategy, joy, and obedience. This is why this is the year of the Spirit. Not because the work disappears, but because God strengthens His people to finish it. Everything fatigue breaks when we stop striving and start aligning. When we remember the Lord. When we rebuild together. When joy returns. This year, you will not quit. You will rebuild. You will finish. And you will do it by the Spirit of God.  

As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days' time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.Nehemiah 5 - 1:01 . Nehemiah 6 - 5:23 . Nehemiah 7 - 10:28 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Join us for this week's sermon!Whether you're seeking hope, direction, or a deeper connection with God, this message is for you. Each week, we open God's Word together to find truth, encouragement, and strength for the journey.

To this point in the account, the opposition to the wall being built in Jerusalem has been largely unsuccessful. What will Sanballat and Tobiah try next to end the work?

Nehemiah was cup bearer to the king of Persia - an exalted and esteemed position. He had just received news from Hanani of the terrible condition of the walls and gates of Jerusalem. The year was about BC 469 and as soon as Nehemiah heard these words he prayed and fasted for several days acknowledging his sins and those of his people, which had brought this terrible situation. He acknowledges Yahweh's righteousness and His loving kindness quoting from the Law of Moses, as told in Deuteronomy. Chapter 1 concludes with the implication that Nehemiah intended to take up the matter with king Darius. The next chapter tells of Nehemiah in the presence of the king with his face showing a sadness of heart - this was forbidden by the law. Nehemiah who, the book shows to be a man of prayer and action, is questioned by the king as to what the sadness might mean - is there a plot against the king? Whereas the prayer of chapter 1 was over many days this time this prayer is a brief spontaneous momentary prayer requesting God to cause the king to favourably listen to Nehemiah's prayer. The response of the king was to grant Nehemiah extended leave to return to Jerusalem to fix the problem. In verses 9-10 we are told of the Persian king's support for Nehemiah. We are also told about the disturbance this created among the Jews' enemies. After 3 days of thinking about the size of the problem before him Nehemiah arose at night and secretly inspected the walls. So that ownership of the problem would occur, Nehemiah asked the rulers what they would recommend be done. Their answer was, "Let us rise up and build". This only served to strengthen the opposition they faced. Nehemiah told Sanballat, the Horonite (i.e. Edomite), Geshem - the Arabian; and Tobiah- the Ammonite and servant to Sanballat - that these enemies had "no portion or right or claim in Jerusalem" (2verses20 ESV).   Hosea in chapter 12 speaks of Israel's falsehood to God and even to the Assyrians also so that Egypt came and punished them. Verses 2-14 speak of the LORD's quarrel with both the northern kingdom of Ephraim and the southern kingdom of Judah. These verses tell in a parable what both kingdoms needed to learn - and of course the lessons are equally true for us. Hosea tells us that Jacob was from the time of his birth until the night before his confrontation with Esau a deceiver to whom God was teaching lessons by continuously exposing Jacob to deceivers far worse than himself - particularly Laban, who was both his uncle and father-in-law. When Jacob was faced with a dilemma that he could not solve God compounded the problem for him by dislocating Jacob's hip (read Genesis 32). Now Jacob was forced to rely on God, rather than his own resourcefulness, and to now have finally learnt that all along he should have left the solution to his problems with God. The summation of Jacob's life given by God, through Moses, was that Jacob was a "plain" (Hebrew "just", or "upright") man - this meant he always tried to be godly, but had to wrestle with traits that were strongly part of his heritage. The greatest lesson of his life was to learn to TRUST God. Hosea tells us that now Jacob having found God at Bethel (the house of God) tells us to learn the same. Deuteronomy tells us that when they gave their tithes to Yahweh that they were to recite, "A Syrian ready to perish was our father" (Jacob). For us the great lesson from the life of Jacob is recorded in verse 6 - read aloud, pause and ponder. Despite what Israel and Judah had done God would restore them in His loving kindness, as the remainder of the chapter indicated. Verse 13 indicated that Yahweh chose to work through those whom society sees as misfits- Moses was but a prophet. In Colossians 3 verses 1-4 tell us that since we have through the act of baptism been raised in him to a new life our thoughts and actions should be in harmony with this. And so, from verses 5-9 all those past behaviours are to find no place among believers. Our new self is being renewed every day through our growth in understanding what it means to be "in Christ". From verses 12-17 the focus of the believer's mind and actions is to centre on living with (and as) Christ. From verses 18 to the chapter's end, he addresses the different groups within Christian households and advises on proper behaviour. Chapter 4 continues with instructions for masters and servants - such an important topic as five sixths of the Roman world were slaves. Verses 2-4 is a request to those at Colossae to pray for Paul's preaching. Verse 5 tells that their speech and behaviour must be sincere at all times - "seasoned with salt". Verses 7-17 conclude with final greetings. Verse 18 tells us that the letter was written by Paul in his own handwriting.   Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

So far, we've seen Nehemiah pray, wait, plan, and watch God open doors in miraculous ways. Today's reminder might surprise you - even when God answers prayer and moves mountains, you'll still face opposition.When Nehemiah set out to rebuild Jerusalem, everything seemed to be going his way… until critics appeared. Sanballat and Tobiah opposed him at every turn. The truth is, anytime you step out in faith, when you're right in the center of God's will, you can expect pushback. Opposition isn't a sign that you're failing; it's often confirmation that you're doing something that matters.Pursuing God with Gene Appel is designed to help you pursue God, build community, and unleash compassion. Grounded in Scripture and shaped by Eastside's conviction that God's grace is for everyone, each episode invites you to discover God's presence and activity in your life.

Pastor Jason continues in Nehemiah 4, and we see how Nehemiah faces the opposition from Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites from all sides. From this, we learn how to face the different kinds of opposition in our own lives.

That death reminds me that we are building AND battling. Everyday the darkness requires our vigilance. Death, warfare and evil is real. How can we engage daily?The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

With Persian King Artaxerxes' permission and timber in hand, Nehemiah reaches Jerusalem, surveys the ruined walls by night, and calls to the remnant: “Let us rise up and build.” Mockery from Sanballat, Tobiah, and Geshem (symbolizing the enemies of God's people on all sides) hears from a confident Nehemiah, “The God of heaven will make us prosper!” This section demonstrates prudent planning, courageous leadership, and trust in God for success.  The Rev. Peter Burfeind, pastor of Our Savior Lutheran Church in Union City, MI, and Agnus Dei Lutheran Church in Marshall, MI, joins the Rev. Dr. Phil Booe to study Nehemiah 2.  To learn more about Our Savior and Agnus Dei, visit facebook.com/oursaviorunioncity and agnusdeimarshall.com From rubble to renewal, Nehemiah shows how the Lord rebuilds not just walls but hearts. Brick by brick and prayer by prayer, we follow God's people through repentance, courageous leadership, fierce opposition, covenant renewal, and joyful dedication. This verse-by-verse series keeps Law and Gospel front and center, tracing the story from burned gates to the greater Builder — Christ Jesus — who secures a city that cannot fall. Expect honest history, practical application, and the steady comfort of God's promises when the work is heavy and critics are loud. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days' time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.Nehemiah 5 - 1:08 . Nehemiah 6 - 5:34 . Nehemiah 7 - 10:29 . Isaiah 19 - 18:46 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this Bible Story, we learn of another hero sent by God, Nehemiah. Nehemiah oversees the rebuilding of Jerusalem’s temple. He gives them hope, and encourages them to trust in the protection of God. Yet no wall could truly protect them from their real enemy. This story is inspired by Nehemiah 1-13. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Nehemiah 5:19 from the King James Version.Episode 171: As the sun was shining on the Persian Empire, Nehemiah, a servant from the Jewish exiles was serving the King as his cupbearer. When Nehemiah, heard of the return of the exiles and the current state of his homeland, he wept. King Artaxerxes noticed a sadness in Nehemiah and asked him what was troubling him. When it was revealed that Nehemiah wanted to go and help his people, the King gave him leave and sent a team of workers with him. Yet the project was not without opposition, Sanballat, Tobiah, the Arabs, and the Ammonites all did their best to demoralize the people. But God was with them and 52 days later, the wall was rebuilt!Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand; Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.

Pastor Scott Silcox exposes the strategies of spiritual warfare that attack God's vision and reveals how to protect the church's mission with Nehemiah-like courage and determination.• Standing at the threshold of opening Kingdom Heights school after less than a year of vision• Recognizing that God's vision will cost you – spiritually, emotionally, financially • Identifying three enemy spirits that attack vision: Sanballat (mockery), Tobiah (internal sabotage), and Geshem (external intimidation)• Understanding how the mocking spirit manifests as sarcastic skepticism that undermines vision with phrases like "we've never done it that way before"• Recognizing the undermining insider who smiles in meetings but sows division through private conversations and passive resistance• Identifying external intimidation that comes through cultural pressure and accusations of being "too radical"• Following Nehemiah's response: staying focused, posting guards, praying and acting simultaneously• Becoming either a builder or a backer - both are needed to advance God's kingdom vision• Committing to build something eternal that impacts future generationsIf you feel called to be part of what God is doing through our church, visit our website to learn how you can serve and support Kingdom Heights and our other ministries.

"Sanballat Moments"Watch Here: https://youtube.com/@GodSexandLove?sub_confirmation=1Listen Here: https://anchor.fm/godsexandloveSupporting Verses: Nehemiah 6:3, Proverbs 4:25-27, 1 Peter 5:8Go Deeper: Philippians 3:14, 1st John 4:1, Ephesians 6:11, Isaiah 26:3, Psalm 127:1Bible Verse of the Day: Jeremiah 31:25Let Me Help You! https://calendly.com/miraclesims/cultivation-consultationGodSexandLove.comSupport Us!https://www.youtube.com/channel/UCG07OD6VRFZrXWx5WgmmeWg/joi

The power of opposition is intense. History has proved again and again how empires have fallen when facing internal weakness and external pressure. From the Persians seeing Alexander the Great sweep across the known world, to the Inca and Aztec’s falling to Spanish conquistadors, and the Western Roman Empire collapsing under the attacks of small Germanic tribes, it is amazing how opposition exploits weaknesses. Nehemiah and the people were making great progress on the walls, but Sanballat, Tobiah the Ammonite, the Arabs, and men of Ashdod were not ok with Jerusalem coming back to power. They began use weapons of mass disruption by taunting the workers and ridiculing their efforts. Sadly, this would likely be enough to deter many today from the Lord’s work. The people held strong through prayer, but then faced the threat of physical attack. This was no longer a group of bullies, but a real life threatening situation with enemies on all sides growing impatient, and putting their destruction. This brought on the natural discouragement of doing hard work under pressure, and the constant fear of attack and failure. For each of us today these same things plague our lives. From ridicule and threat, to discouragement and fear we all constantly see opposition from outside and within. There is a reality of an enemy who hates us. There is the sinful flesh that distracts us. Both of these desire to destroy us. How do we battle them and keep walking in obedience to God’s call? By doing what Ephesians 6 tells us, and armoring up! Join us for one of our worship services this weekend and MBC as we continue in the book of Nehemiah! - Pastor Ben Key Verse - Nehemiah 4:9 - "But we prayed to our God and posted a guard day and night to meet this threat." For Scripture, notes, upcoming events, & more: http://bible.com/events/49450999

7/6/2025: Rev. Paul Bang   Nehemiah 13:4-31   English Standard Version     4 Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, and who was related to Tobiah, 5 prepared for Tobiah a large chamber where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests. 6 While this was taking place, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I went to the king. And after some time I asked leave of the king 7 and came to Jerusalem, and I then discovered the evil that Eliashib had done for Tobiah, preparing for him a chamber in the courts of the house of God. 8 And I was very angry, and I threw all the household furniture of Tobiah out of the chamber. 9 Then I gave orders, and they cleansed the chambers, and I brought back there the vessels of the house of God, with the grain offering and the frankincense. 10 I also found out that the portions of the Levites had not been given to them, so that the Levites and the singers, who did the work, had fled each to his field. 11 So I confronted the officials and said, “Why is the house of God forsaken?” And I gathered them together and set them in their stations. 12 Then all Judah brought the tithe of the grain, wine, and oil into the storehouses. 13 And I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and as their assistant Hanan the son of Zaccur, son of Mattaniah, for they were considered reliable, and their duty was to distribute to their brothers. 14 Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God and for his service. 15 In those days I saw in Judah people treading winepresses on the Sabbath, and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. And I warned them on the day when they sold food. 16 Tyrians also, who lived in the city, brought in fish and all kinds of goods and sold them on the Sabbath to the people of Judah, in Jerusalem itself! 17 Then I confronted the nobles of Judah and said to them, “What is this evil thing that you are doing, profaning the Sabbath day? 18 Did not your fathers act in this way, and did not our God bring all this disaster[a] on us and on this city? Now you are bringing more wrath on Israel by profaning the Sabbath.” 19 As soon as it began to grow dark at the gates of Jerusalem before the Sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the Sabbath. And I stationed some of my servants at the gates, that no load might be brought in on the Sabbath day. 20 Then the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice. 21 But I warned them and said to them, “Why do you lodge outside the wall? If you do so again, I will lay hands on you.” From that time on they did not come on the Sabbath. 22 Then I commanded the Levites that they should purify themselves and come and guard the gates, to keep the Sabbath day holy. Remember this also in my favor, O my God, and spare me according to the greatness of your steadfast love. 23 In those days also I saw the Jews who had married women of Ashdod, Ammon, and Moab. 24 And half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but only the language of each people. 25 And I confronted them and cursed them and beat some of them and pulled out their hair. And I made them take an oath in the name of God, saying, “You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves. 26 Did not Solomon king of Israel sin on account of such women? Among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel. Nevertheless, foreign women made even him to sin. 27 Shall we then listen to you and do all this great evil and act treacherously against our God by marrying foreign women?” 28 And one of the sons of Jehoiada, the son of Eliashib the high priest, was the son-in-law of Sanballat the Horonite. Therefore I chased him from me. 29 Remember them, O my God, because they have desecrated the priesthood and the covenant of the priesthood and the Levites. 30 Thus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work; 31 and I provided for the wood offering at appointed times, and for the firstfruits. Remember me, O my God, for good.

☞ ABOUT THIS MESSAGE Jim explores the Book of Nehemiah, highlighting resilience and faith. Nehemiah represents the Holy Spirit, showing how God restores and empowers us to face inner battles. Our weaknesses can become strengths when filled with God's grace, much like Kintsugi, the art of repairing pottery with gold. Jim discusses Nehemiah's fight against Sanballat's psychological attacks, urging us to see these as spiritual warfare and to stand firm with God's Word. This message encourages using vulnerabilities to grow in faith.   ☞ BIBLE APP NOTES https://www.bible.com/events/49454708   ☞ GROUP LEADER GUIDE https://page.church.tech/2f7316e5   ☞ NEXT STEPS

by Elder Chris McCool, Pastor (preached on April 13, 2025) As we continue to deal with the last-minute attacks of the enemies of the Kingdom of God, we come to another weapon in Satan’s arsenal: slander. Sanballat and his henchmen began to spread lies about Nehemiah and the Jews, and even wrote an open letter...

Nehemiah 4 NIV4 [a]Sanballat was very angry when he learned that we were rebuilding the wall. He flew into a rage and mocked the Jews, 2 saying in front of his friends and the Samarian army officers, “What does this bunch of poor, feeble Jews think they're doing? Do they think they can build the wall in a single day by just offering a few sacrifices?[b] Do they actually think they can make something of stones from a rubbish heap—and charred ones at that?”3 Tobiah the Ammonite, who was standing beside him, remarked, “That stone wall would collapse if even a fox walked along the top of it!”4 Then I prayed, “Hear us, our God, for we are being mocked. May their scoffing fall back on their own heads, and may they themselves become captives in a foreign land! 5 Do not ignore their guilt. Do not blot out their sins, for they have provoked you to anger here in front of[c] the builders.”6 At last the wall was completed to half its height around the entire city, for the people had worked with enthusiasm.7 [d]But when Sanballat and Tobiah and the Arabs, Ammonites, and Ashdodites heard that the work was going ahead and that the gaps in the wall of Jerusalem were being repaired, they were furious. 8 They all made plans to come and fight against Jerusalem and throw us into confusion. 9 But we prayed to our God and guarded the city day and night to protect ourselves.10 Then the people of Judah began to complain, “The workers are getting tired, and there is so much rubble to be moved. We will never be able to build the wall by ourselves.”11 Meanwhile, our enemies were saying, “Before they know what's happening, we will swoop down on them and kill them and end their work.”12 The Jews who lived near the enemy came and told us again and again, “They will come from all directions and attack us!”[e] 13 So I placed armed guards behind the lowest parts of the wall in the exposed areas. I stationed the people to stand guard by families, armed with swords, spears, and bows.14 Then as I looked over the situation, I called together the nobles and the rest of the people and said to them, “Don't be afraid of the enemy! Remember the Lord, who is great and glorious, and fight for your brothers, your sons, your daughters, your wives, and your homes!”15 When our enemies heard that we knew of their plans and that God had frustrated them, we all returned to our work on the wall. 16 But from then on, only half my men worked while the other half stood guard with spears, shields, bows, and coats of mail. The leaders stationed themselves behind the people of Judah 17 who were building the wall. The laborers carried on their work with one hand supporting their load and one hand holding a weapon. 18 All the builders had a sword belted to their side. The trumpeter stayed with me to sound the alarm.19 Then I explained to the nobles and officials and all the people, “The work is very spread out, and we are widely separated from each other along the wall. 20 When you hear the blast of the trumpet, rush to wherever it is sounding. Then our God will fight for us!”21 We worked early and late, from sunrise to sunset. And half the men were always on guard. 22 I also told everyone living outside the walls to stay in Jerusalem. That way they and their servants could help with guard duty at night and work during the day. 23 During this time, none of us—not I, nor my relatives, nor my servants, nor the guards who were with me—ever took off our clothes. We carried our weapons with us at all times, even when we went for water.[f]

The moment you step into your assignment, evil spirits rise up to intimidate, slander, and wear you down. These spirits show up when you start building, not before. I'm breaking down how to recognize their tactics, why their opposition is confirmation you're on the right track, and how to push through and finish strong.   Get your copy of Lance's teaching here: lancewallnau.com/goldmedal

Istrouma Baptist Church (BR) May 11, 2025 ========== May 11 - Anxiety Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo May 11, 2025 - Micah Cating "Fight for your Family" Nehemiah 4:14 17 Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” 18 I also told them about the gracious hand of my God on me and what the king had said to me. They replied, “Let us start rebuilding.” So they began this good work. Nehemiah 2:17–18 NIV 6 So we rebuilt the wall till all of it reached half its height, for the people worked with all their heart. 7 But when Sanballat, Tobiah, the Arabs, the Ammonites and the people of Ashdod heard that the repairs to Jerusalem's walls had gone ahead and that the gaps were being closed, they were very angry. 8 They all plotted together to come and fight against Jerusalem and stir up trouble against it. 9 But we prayed to our God and posted a guard day and night to meet this threat. 11 Also our enemies said, “Before they know it or see us, we will be right there among them and will kill them and put an end to the work.” 13 Therefore I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families, with their swords, spears and bows. Nehemiah 4:6–9, 11, 13 NIV RECOGNIZE THE OPPOSITION BUILD WITH COURAGE 14 After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, “Don't be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes.” Nehemiah 4:14 NIV REMEMBER THE LORD · Prayer · The Word · Church FIGHT FOR YOUR FAMILY Remember the Lord, who is great and awesome, and fight for your families… FIGHT FOR YOUR FAMILY · Teach Biblical Truth at Home · Guard the Gates · Stand Firm in a Shifting Culture 15 So the wall was completed on the twenty-fifth of Elul, in fifty-two days. 16 When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God. Nehemiah 6:15–16 NIV Want to receive weekly announcements in your inbox each week? https://istrouma.org/email Give Online Text ISTROUMA IBC to 73256 or go to: https://istrouma.org/give Our Website https://istrouma.org

3/30/2025 Paul Bang Nehemiah 6:1-14 6 Now when Sanballat and Tobiah and Geshem the Arab and the rest of our enemies heard that I had built the wall and that there was no breach left in it (although up to that time I had not set up the doors in the gates), 2 Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of Ono.” But they intended to do me harm. 3 And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” 4 And they sent to me four times in this way, and I answered them in the same manner. 5 In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand. 6 In it was written, “It is reported among the nations, and Geshem also says it, that you and the Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king. 7 And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.' And now the king will hear of these reports. So now come and let us take counsel together.” 8 Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.” 9 For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God, strengthen my hands. 10 Now when I went into the house of Shemaiah the son of Delaiah, son of Mehetabel, who was confined to his home, he said, “Let us meet together in the house of God, within the temple. Let us close the doors of the temple, for they are coming to kill you. They are coming to kill you by night.” 11 But I said, “Should such a man as I run away? And what man such as I could go into the temple and live? I will not go in.” 12 And I understood and saw that God had not sent him, but he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. 13 For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me. 14 Remember Tobiah and Sanballat, O my God, according to these things that they did, and also the prophetess Noadiah and the rest of the prophets who wanted to make me afraid.

Join Pastor Tyler Lynde in The Passion Project series as he unpacks “Starting Over” from Nehemiah chapters 6 and 7—a moment where ancient wall-building meets profound heart-restoration. While Jerusalem's walls were completed in a miraculous 52 days, Tyler shows that this physical accomplishment was merely the gateway to a more significant spiritual renewal. Enemies like Tobiah and Sanballat couldn't stop the work, but the real test came in maintaining faithfulness after the wall's completion.Tyler outlines four key practices for those longing to rebuild what's broken in their own lives. First, he highlights the importance of being watchful, paralleling Nehemiah's appointment of guards at the city gates. Vigilance is crucial when temptations, doubts, or discouragement threaten to undo our progress. Second, being worshipful redirects us from our obstacles to the greatness of God. As Psalm 126 reminds us, joy fills our mouths and hearts when we recognize how the Lord has worked on our behalf.The third practice is accountability. Nehemiah entrusts Jerusalem's oversight to godly individuals, underscoring how spiritual mentors and healthy leadership keep us anchored. In a culture that often underestimates church roles, Tyler reminds us that biblical authority can guide us toward lasting transformation. Finally, being counted involves a personal decision to align with God. Tyler cites the genealogical record Nehemiah compiles and connects it to Revelation 20: the ultimate “roll call” is about having our names written in God's book of life. We can't rely on external successes alone; genuine renewal demands a heart fully surrendered to Christ.Throughout his message, Tyler acknowledges the inevitability of opposition. Whether it's the negativity of others, internal fears, or the relentless nature of life's challenges, starting over isn't a smooth road. Yet Tyler points to God's unshakable faithfulness, a theme that runs from Nehemiah's day straight into our own. Every believer can tap into the same grace that empowered Nehemiah's team to overcome obstacles and build something enduring.If you've been feeling like your faith is on shaky ground, or if you're wondering whether it's too late for a fresh start, Tyler's insights from Nehemiah offer hope. Starting over is possible because God's heart is always for renewal. With watchfulness, worship, accountable leadership, and a personal connection to Christ, you can discover that your broken walls aren't the end of the story—they're just the beginning of a redemptive journey with God.We are Trinity Community Church in Knoxville, Tennessee.Subscribe to our Podcast & YouTube channel to find past sermons, classes, interviews, and more!Find us on Facebook & Instagram

Nehemiah 2:19–4:23 | Faithful to Fulfill, Part 27 | 3/9/2025 | Pastor Matt Jones. Pastor Matt continues teaching though the book of Nehemiah, where he the prophet faces intense opposition from adversaries like Sanballat and Tobiah, who mock and plot against the rebuilding of Jerusalem's wall. Despite these threats, the Jewish community unites, organizing the work into designated sections and defending themselves so that construction continues amid mounting external pressures.

Nehemiah 2:19–4:23 | Faithful to Fulfill, Part 27 | 3/9/2025 | Pastor Matt Jones. Pastor Matt continues teaching though the book of Nehemiah, where he the prophet faces intense opposition from adversaries like Sanballat and Tobiah, who mock and plot against the rebuilding of Jerusalem's wall. Despite these threats, the Jewish community unites, organizing the work into designated sections and defending themselves so that construction continues amid mounting external pressures.

Daily Dose of Hope March 5, 2025 Day 4 of Week 49   Scripture:  Nehemiah 4-6; Psalm 98; Revelation 6   Good morning, everyone, and welcome back to the Daily Dose of Hope.  The Daily Dose is the podcast and devotional that goes along with our daily Bible reading plan at New Hope Church in Brandon, Florida.    For our Old Testament reading today, we are back in Nehemiah, specifically chapters 4 though 6.  In chapter 4, we find that when we are doing God's work, there will always be opposition! Here we have Nehemiah and the residents of Jerusalem working day and night to rebuild the wall. This would provide fortification for the city, the residents could prosper, and the city could flourish. God's city could flourish. Of course, the evil one doesn't want that.   But while obstacles should be expected, we should also expect that God will provide the answers. Nehemiah prays to God and God gives him the wisdom to fight against the enemies. They would guard the walls day and night. They would work with their weapons. They would never let their guard down. God gave them the plan, the strength, and the courage, they needed to persevere. As a result, the enemies eventually backed down.   How has God called you to do his work? Have you experienced obstacles? Please trust God to give you the plan, courage, and strength to finish the work. Don't be discouraged! God is with you. The same God who was with Nehemiah is with you.   Chapter 5 is distressing.  There is tremendous disunity among God's people, which also threatens to hinder the completion of the wall.  Satan does not need to raise up enemies against God's work if he can turn God's people against each other. Many of the poor families were complaining against the rich. They were struggling to feed their children. Instead of the rich helping them, they were exploiting them. The poor Jews needed to eat. The rich Jews offered to help them, but did so at a price and it was a heavy one. The rich Jews forced their poorer brethren to mortgage their own property in order to get money to eat. That in itself wasn't the worst of it. When property wasn't enough collateral they took their children as slaves. In addition, they charged such heavy interest that the poorer class had no hope to get out from under this burden of debt. The king's tax seems to be the catalyst for all of this. It seems that the royal tax was very high. This was what caused the people to get into debt at the beginning. Rather than help them get out of debt, the rich added to their burdens. It was a classic case of “the rich get richer and the poor get poorer.”    Nehemiah takes action.  He immediately speaks out against the wealthy.  He calls them to repentance and asks them to do right, to give back what isn't theirs, and to stop taking advantage of the poor.  They promise to do so.  But Nehemiah is quite clear – he will hold them to it.    Let's move over to chapter 6.  Here we see that Nehemiah's opponents, people like Sanballat and Tobiah, continue to do all they can to intimidate him. They schemed to take his life, they sent ugly letters, and they hired crooked prophets to prophecy against him. They didn't let up. And yet, God's work continued. God had given Nehemiah wisdom. Nehemiah had to constantly be discerning what was safe and what wasn't. He had to constantly listen to God rather than those around him.   There must have been times in which he was scared or unsure. After all, he was only human. But he knew that God was bigger than his fear. God was bigger than these men who were plotting against him. God was bigger than whatever they threw at him. He knew this, he believed it, and he trusted it. As a result, the wall was completed. The enemies grew scared and everyone knew it was the work of the Lord.   As I write this, I'm thinking that there are some people who need to know that God is bigger than whatever you are going through. God is bigger than your diagnosis, God is bigger than your grief, God is bigger than your pain, God is bigger than your financial worries, God is bigger than whatever burdens or worries you carry. Can you know this, believe this, and trust this truth?   Our New Testament reading is Revelation 6.  In this chapter, we find Jesus Christ receiving a preview of world history from the first century to his return. Each seal he opens reveals something different over the course of human history, none of which are desirable. As you read through the text, try not to get stuck in taking the words literally. Simply try to visualize what John is describing. Each aspect of the text has deep meaning but wasn't intended to be taken literally. What these visions symbolize, however, are quite extraordinary.   When Jesus opens the first four seals, each action brings forth a rider on a horse. The first four riders represent pretty horrible things for humanity, such as military conquest (the first rider), warfare (the second rider), famine (the third rider), and death (the fourth rider). Wherever the first three go, death is sure to show up as a result. As horrible as these four scourges are for the human race, the symbolism here indicates that Christ limits their power. They could be worse. God allows these aspects of our sin and brokenness to exist but he will not allow them to overtake the world.   Just a small but interesting point: generally, we think of the number 4 in the book of Revelation as representing the world or the things of the world. The first four horsemen have trampled all around the world throughout the course of history, devastating humanity. But Christ has and will continue to limit their power. He is the one who holds the keys to death (John 1:18). Remember the first listeners to this message. These words would remind them that there was more going on in the world, particularly in the spiritual realm, than they could see. All the horrors they were experiencing on earth were real but there was something bigger going on. Oh yeah, and Jesus would have the final word.   After the fifth seal was opened, something else shows up on the scene–an altar. Under the altar were the martyrs of the faith. These were people who had been slain for their belief in Jesus. They call out to Jesus, calling him Sovereign Lord, righteous and true. But these souls are asking Jesus for justice, when their deaths will be avenged? This is a grim reminder that Christians have and will continue to be killed for their belief in Christ. How easy it is for us as Americans to set this reality aside, to forget that believers are being killed, tortured, or oppressed for their faith right now in various parts of the world. What might God be calling us to do about it?   The sixth seal isa reminder of the natural calamities that have devastated the earth over thousands upon thousands of years. Humans react by hiding or blaming God. But before Jesus' second coming, we can be assured that the earth will continue to experience disasters of all kinds. The last line of the chapter is worth a mention. It expresses that the day of the Lord's wrath is coming. The world will experience military conquest, warfare, famine, death, martyrdom, and natural disasters between Jesus' first and second coming. These things are part of being human and part of living in this world. But ultimately, Jesus will prevail. He will come in all his glory and judge all of the world.   I know we struggle with concepts like judgement. But we have nothing to fear if we belong to Jesus. While trouble is guaranteed as part of life, Jesus' people can rest assured that we don't have to be afraid. We know the one who saves. We know the one who will have final victory. We can seek God's Kingdom now and actively look for glimpses of the new creation to come. Rest in that.   Blessings, Pastor Vicki    

3/2/2025 Paul Bang Nehemiah 4:7-23 7  But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and that the breaches were beginning to be closed, they were very angry. 8 And they all plotted together to come and fight against Jerusalem and to cause confusion in it. 9 And we prayed to our God and set a guard as a protection against them day and night. 10 In Judah it was said, “The strength of those who bear the burdens is failing. There is too much rubble. By ourselves we will not be able to rebuild the wall.” 11 And our enemies said, “They will not know or see till we come among them and kill them and stop the work.” 12 At that time the Jews who lived near them came from all directions and said to us ten times, “You must return to us.” 13 So in the lowest parts of the space behind the wall, in open places, I stationed the people by their clans, with their swords, their spears, and their bows. 14 And I looked and arose and said to the nobles and to the officials and to the rest of the people, “Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes.” 15 When our enemies heard that it was known to us and that God had frustrated their plan, we all returned to the wall, each to his work. 16 From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and coats of mail. And the leaders stood behind the whole house of Judah, 17 who were building on the wall. Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other. 18 And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me. 19 And I said to the nobles and to the officials and to the rest of the people, “The work is great and widely spread, and we are separated on the wall, far from one another. 20 In the place where you hear the sound of the trumpet, rally to us there. Our God will fight for us.” 21 So we labored at the work, and half of them held the spears from the break of dawn until the stars came out. 22 I also said to the people at that time, “Let every man and his servant pass the night within Jerusalem, that they may be a guard for us by night and may labor by day.” 23 So neither I nor my brothers nor my servants nor the men of the guard who followed me, none of us took off our clothes; each kept his weapon at his right hand.

2/23/2025 Paul Bang   Nehemiah 4:1-6   4  Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he jeered at the Jews. 2 And he said in the presence of his brothers and of the army of Samaria, “What are these feeble Jews doing? Will they restore it for themselves? Will they sacrifice? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish, and burned ones at that?” 3 Tobiah the Ammonite was beside him, and he said, “Yes, what they are building—if a fox goes up on it he will break down their stone wall!” 4 Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives. 5 Do not cover their guilt, and let not their sin be blotted out from your sight, for they have provoked you to anger in the presence of the builders. 6 So we built the wall. And all the wall was joined together to half its height, for the people had a mind to work.

Nehemiah 2:11-20 So I went to Jerusalem and was there three days. 12 Then I arose in the night, I and a few men with me. And I told no one what my God had put into my heart to do for Jerusalem. There was no animal with me but the one on which I rode. 13 I went out by night by the Valley Gate to the Dragon Spring and to the Dung Gate, and I inspected the walls of Jerusalem that were broken down and its gates that had been destroyed by fire.14 Then I went on to the Fountain Gate and to the King's Pool, but there was no room for the animal that was under me to pass. 15 Then I went up in the night by the valley and inspected the wall, and I turned back and entered by the Valley Gate, and so returned.16 And the officials did not know where I had gone or what I was doing, and I had not yet told the Jews, the priests, the nobles, the officials, and the rest who were to do the work. 17 Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision.” 18 And I told them of the hand of my God that had been upon me for good, and also of the words that the king had spoken to me. And they said, “Let us rise up and build.” So they strengthened their hands for the good work. 19 But when Sanballat the Horonite and Tobiah the Ammonite servant and Geshem the Arab heard of it, they jeered at us and despised us and said, “What is this thing that you are doing? Are you rebelling against the king?” 20 Then I replied to them, “The God of heaven will make us prosper, and we his servants will arise and build, but you have no portion or right or claim in Jerusalem.”

Holy Spirit spoken word, tongues and interpretation, to Harvest Church of God February 2, 2025: For I am the Lord that never changes I am the God that never fails I am He that spoke into this world and all things exist by My word. This day I have sent My word to My people. Arise shine for your light has come and My glory is upon you. Do not be afraid of Sanballat do not be intimidated by Tobiah for they are already defeated they just don't know it yet says the Lord.

As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days' time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.Nehemiah 5 - 1:01 . Nehemiah 6 - 5:23 . Nehemiah 7 - 10:28 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this episode, I reveal how to recognize and defeat spiritual attacks from the spirits of Sanballat and Tobiah. Discover their subtle tactics and learn practical strategies to overcome these challenges and strengthen your faith. Join me as we explore these crucial insights to fortify our spiritual journey.

As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days' time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.Nehemiah 5 - 1:08 . Nehemiah 6 - 5:34 . Nehemiah 7 - 10:29 . Isaiah 19 - 18:46 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this Bible Story, we learn of another hero sent by God, Nehemiah. Nehemiah oversees the rebuilding of Jerusalem's temple. He gives them hope, and encourages them to trust in the protection of God. Yet no wall could truly protect them from their real enemy. This story is inspired by Nehemiah 1-13. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Nehemiah 5:19 from the King James Version.Episode 171: As the sun was shining on the Persian Empire, Nehemiah, a servant from the Jewish exiles was serving the King as his cupbearer. When Nehemiah, heard of the return of the exiles and the current state of his homeland, he wept. King Artaxerxes noticed a sadness in Nehemiah and asked him what was troubling him. When it was revealed that Nehemiah wanted to go and help his people, the King gave him leave and sent a team of workers with him. Yet the project was not without opposition, Sanballat, Tobiah, the Arabs, and the Ammonites all did their best to demoralize the people. But God was with them and 52 days later, the wall was rebuilt!Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this episode, I reveal how to recognize and defeat spiritual attacks from the spirits of Sanballat and Tobiah. Discover their subtle tactics and learn practical strategies to overcome these challenges and strengthen your faith. Join me as we explore these crucial insights to fortify our spiritual journey.

Nehemiah 4:1-2 Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote

Nehemiah 2:10 & 19 Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote

Nehemiah 2:10-20 Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote

Nehemiah 2:7-10 Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote