Podcasts about Xerxes

Send a textEster 4:13-16 “Moenie dink net jy van al die Jode sal vrykom omdat jy in die koning se paleis is nie. As jy nóú swyg en daar kom van 'n ander kant af uitkoms en redding vir die Jode, sal jy en jou familie omkom. Wie weet, miskien is dit juis met die oog op 'n tyd soos hierdie dat jy koningin geword het!”Ester het toe vir Mordegai laat weet: “Gaan maak al die Jode wat in Susan is, bymekaar en vas ter wille van my. Julle moet drie dae, dag en nag, niks eet en drink nie. Ek en my kamerpersoneel sal ook vas. Daarna sal ek na die koning toe gaan, al is dit teen die wet. As ek moet omkom, moet ek maar omkom.” Daar is tye in die lewe wanneer jy moet vasstaan en dapper wees om te doen wat reg is; om te doen wat jy weet jy moet doen. As jy 'n gebore entrepreneur is, kan risiko-neem maklik wees. Maar vir die meeste mense is dit beslis nie so maklik nie.In die 5de eeu v.C. het Ester, ‘n Joodse meisie, die koningin van Persië geword toe sy getroud is met koning Xerxes. Die koning is deur ‘n jaloerse man, Haman, bedrieg om ‘n bevel uit te vaardig dat al die Jode doodgemaak moet word. Ester wou na haar man, die koning, gaan om by hom te pleit om haar volk te red.Daar was slegs een probleem. Die Persiese wet het enigiemand, selfs die koningin, verbied om ongenooid na die koning te gaan. As die koning nie sy goue septer uitgesteek het na die persoon wat na hom toe wil kom nie, is die skuldige doodgemaak. Haar oom, Mordegai, het vir haar hierdie boodskap van buite die paleis gestuur:Ester 4:13-14 “Moenie dink net jy van al die Jode sal vrykom omdat jy in die koning se paleis is nie. As jy nóú swyg en daar kom van 'n ander kant af uitkoms en redding vir die Jode, sal jy en jou familie omkom. Wie weet, miskien is dit juis met die oog op 'n tyd soos hierdie dat jy koningin geword het!” Dit was die uitdaging aan Ester. Hoe sou sy reageer?Ester 4:15-16 Ester het toe vir Mordegai laat weet: “Gaan maak al die Jode wat in Susan is, bymekaar en vas ter wille van my. Julle moet drie dae, dag en nag, niks eet en drink nie. Ek en my kamerpersoneel sal ook vas. Daarna sal ek na die koning toe gaan, al is dit teen die wet. As ek moet omkom, moet ek maar omkom.”Soms vereis geloof dat ons alles op die spel plaas. Maar wees gerus: God bepaal die uitkoms. Dis Sy Woord. Vars … vir jou … vandag.Support the showEnjoying The Content?For the price of a cup of coffee each month, you can enable Christianityworks to reach 10,000+ people with a message about the love of Jesus!DONATE R50 MONTHLY

The discovery of opium residues in an Egyptian alabaster jar with the Achaemenid king Xerxes' name on it has us wondering. How stoned were they in the past? Was that why the jar ended up at Yale? Talk about a legacy admission!

The boys drink and review Crowhill's latest homebrew then discuss Iran. Persia was one of the first great empires. At times it stretched from Libya in the west, into India and the stans in the east, and stretched into the Slavic countries in the north. Some of the notable names are Cyrus, Darius, and Xerxes. Isaiah mentioned Cyrus as God's chosen but took a jab at Zoroastrianism in the process. Persian dominance came to an end in waves. First, Alexander the Great conquered them, then Islam came along and caused a bloody mess, then the Mongols invaded and slaughtered so many Persians that the population didn't recover until the mid 20th century. In more recent times, Iran was a very modern, pro-western country. Americans tend to think of Iran as a country full of screaming lunatics, but that's not true. It's not a particularly Muslim country. Mosque attendance is very low. But somehow that lunatic Ayatollah Khomeini was able to take over and the country has been under the thumb of crazies for decades. That might end soon. Protests against the oppressive regime have increased, and Donald Trump seems inclined to put an end to the rule of the mullahs. At the end of the show, the boys make some predictions about what comes next. We'll see.

IntroductionEsther chapter 4 places Esther at the crossroads moment. Esthder must choose between self-preservation and trusting the Lord. This book and the heros of this book have been operating "in the gray.” God's providence works subtly beneath the surface through flawed characters (described as God's "B team"). A central tension revolves around whether Esther will act as queen of Persia to protect herself, or as a Jewish woman to save her people from genocide. The real issue is whether the Lord will triumph through the seed of the woman or has the seed of the serpent triumphed? Can God triumph through his B team? Mordecai's Reaction: Public Mourning or Strategic ManipulationWhen Mordecai learns of Haman's decree to exterminate the Jews, he tears his clothes, puts on sackcloth and ashes, and publicly mourns. This is a universal cultural sign of lament and distress. This follows Haman's manipulation of King Xerxes (who was known to be easily influenced by advisors) to obtain the king's signet ring and issue an edict that would allow anyone to turn in Jewish neighbors, receive their property. This decree will not impact the empire since Haman paid approximately 60% of the tax revenue into the treasury. There are two ways that we can vieww Mordecai's dramatic display. First, Historical precedent shows that Xerxes' father Darius once granted audience to someone carrying on publicly in sackcloth, which suggests Mordecai may be attempting the same strategy. Is Mordacai trying to gain audience by the king's invitation? Xerxes surrounded himself with guards carrying axes who would immediately dispatch anyone who interrupted the king without permissionThe other view is that this echoes the prophet Joel 2:12, where mourning leads to repentance and divine intervention. Mordecai knows the exact details of Haman's back-room deal, including the precise sum of money involved, which demonstrates his deep connections but also his detachment because he apparently didn't receive a copy of the edict initially.We can see the bigger story that the conflict between Mordecai (tied to King Saul's line) and Haman (tied to the Amalekite king Agag) may represent either a long historical grudge on an earthly level. However, we know the more significant cosmic battle between the seed of the woman and the seed of the serpent. The reality is that Mordacai's motivations are unclear. We know that the Lord is working out his plan despite his B team. Esther's Reaction and Mordecai's Interaction: From Ignorance to UltimatumEsther's initial response reveals how sheltered and detached she is from both her people and the crisis at hand. When young women from the harem report Mordecai's distress, she doesn't immediately think of a spiritual or political catastrophe. She is so out of touch that she thinks it's a wardrobe problem and sends him new clothes. This humorous yet tragic detail shows a queen who should be defending her people but lacks awareness of their plight, having never received the decree herself. When the eunuch Hathach brings her a copy of the edict and explains everything, Esther's response is equally telling: she explains that she cannot help because the king hasn't called for her in 30 days. This is a big problem because anyone who approaches the king uninvited faces death unless the king extends his golden scepter. Esther is not immune or protected from this threat. Mordecai's response is brutally pragmatic: he tells her not to think she'll escape death just because she's in the king's palace. The young women in the harem know about her connection to Mordecai, and any one of them, desiring the queen's position for herself, could expose Esther's Jewish identity to the king. Once Haman begins executing Jews in eleven months, the connection will be made, and Esther will likely be executed as a dramatic example. Mordecai's crucial statement uses language rich with biblical echoes. He speaks of "relief" (sharing the same Hebrew root as "spirit") and "deliverance" (echoing the Exodus theme), subtly reminding Esther that ultimate salvation comes from the Lord's Spirit, not worldly comfort. His famous question,” Who knows whether you have not come to the kingdom for such a time as this?" Suggests either a genuine recognition of God's providence or a final manipulative appeal, leaving readers in the interpretive gray area that characterizes the entire book. However, his subtle echo assures us that as God protected and delivered his people in a foreign land, so he can protect them again. Esther's Orders: The Fast and the Decision to ActIn the most shocking turn of the story, Esther finally takes decisive action. She is no longer advised and instructed. Now she acts as queen. Up to this point, she has been entirely passive. She enters the beauty contest at Mordecai's command. She wins because she followed the eunuch's coaching. She is willing to compromise who she is as the Lord's child. Now she orders a fast, calling all Jews throughout the empire (from India to Ethiopia) to fast for three days. She is not doing this just for her people, but even the women of the harem. This fast has multiple layers of significance and ambiguity. On one hand, it could be interpreted as Esther wanting to be protected. The fast is not really for the Lord to take notice of their predicament. On the other hand, it can be read as genuine faith. Esther may recognize that she is at the mercy of God, not the king. She desires her people to cry out to God. The inclusion of the harem women in the fast is particularly strategic and risky: the king had ensured the women in the beauty contest were well-fed to project power, wealth, and prestige. If these women do not meet the king's demands, he will likely deal with the culprit.Esther's public call for all Jews to fast essentially confirms what Haman said in his decree—that the Jews are a self-willed people who won't simply comply with the empire's orders. These are people who will call out to their God. This act unites both the pious Jews who returned to rebuild the temple and those scattered throughout the empire in a common cause. Esther states, “If I perish, I perish.” This could be read as fatalism or as faith. We take comfort that she moves from being a passive, coached contestant to being a woman who acts on behalf of her people and potentially honors her God. She is willing to do this even at the cost of her own life. The speaker notes this doesn't end well for assertive women in this kingdom (referencing Vashti), leaving the narrative with a cliffhanger about whether the seed of the woman will triumph or the seed of the serpent will prevail.ConclusionCan God triumph through his B team? This is the question. We see that Esther faces a clear choice: protect herself through self-preservation by denying Mordecai and hoping to escape notice, or rise up in her position of authority to prevent genocide and serve God's people.The answer is not clear. Mordecai could be manipulating to gain an audience with the king. He could be manipulating Esther as well to act. Esther could simply be making a desperate final attempt. The reality is, we are reminded that we can lose sight of our heavenly identity. The subtle biblical echoes (references to spirit, deliverance, and the Exodus) suggest something deeper is happening. We, too, are an audience that lives in this present age, and we can lose sight of God. The Lord is a shield and defender for Abraham. He is the same for us today. The ultimate assurance comes through Christ's resurrection. He did not fail as the disciples suspected, but the Gospel promise is beyond our comprehension. We are called to live under the sun for God's honor and glory as His redeemed people, trusting His providence even when circumstances seem hopeless. Let us take comfort that our Lord is working even when he seems so silent. Yes, the Lord can certainly work even with his B team. Let that comfort us to strive in Christ, as we walk by faith in His Spirit.

IntroductionThe Book of Esther presents characters driven by passion rather than clear devotion to God, much like Samson. The narrative tension goes deeper than simply replacing Queen Vashti. The real challenge is whether God can fulfill his redemptive promise. God promised in Genesis 15, "I am your shield and defender." Abram is to have his confidence in God alone. Now the book of Esther recalls for us that God's people face potential annihilation in a foreign land where He seems silent. The central question emerges: Has God forsaken His redemptive promise? Can the Lord truly defend His people when everything appears lost and in turmoil?Potential Promotion (Esther 2:19-23)The Persian king parades young maidens through the city as a brutal reminder of his absolute power. He owns everything, and no one owns anything, not even their own children. Esther maintains her secret Jewish identity, remaining silent and compliant by Mordecai's request. When Mordecai discovers and reports a plot to assassinate the king he reports it through Esther. He expects a handsome reward, as was customary in Persian culture. Instead, he receives nothing. The conspirators face brutal execution, demonstrating the king's harsh rule. This happens while Mordecai is left unrewarded despite saving the king's life. Act One concludes with a sobering reality: the empire is in the king's control. The question still lingers, “Who is the King of kings and Lord of lords?” Is it God who claims to be a shield and defender, or is it Xerxes?An Old Grudge Manifests (Esther 3:1-6)A new character enters the scene: Haman the Agagite, descendant of Agag, the Amalekite king whom Saul failed to destroy in 1 Samuel 15. This represents an ancient enmity stretching back to Exodus 17, where God decreed that the Amalekites would be put down as the serpent seed. Haman's very existence challenges God's credibility and promises because it testifies that this line is thriving. When Haman is promoted, it is the king's order that all must bow to him. Mordecai refuses, and he eventually reveals his Jewish identity. He does not identify as Saul's descendant, but a Jew. Now we are seeing that this man is not Marduk's follower, but he is bearing the fruit of following our Lord. Hamaan is upset by Mordecai failing to bow to him. Rather than simply killing Mordecai, which would appear petty, Haman devises a more sinister plan: genocide against all the Jews. This sets up the book's central tension. This is the real tension. Can God really trample the serpent seed? It appears to the human eye that God has failed. History's Tragic Reversal (Esther 3:7-15)Haman casts lots (pur) to determine the timing of his genocide. This sets up a tension in the narrative. Now, there is a deadline. Hamaan will destroy the Jews in 11 months. This means that God has less than a year to act on His promises. The tension increases. Hamaan is a master manipulator. He starts with the truth that there are people who are scattered. He then waters down the truth to a half-truth that they have their own laws. Then he drops the ultimate lie by telling the king they will not comply. Xerxes does not like self-willed people. Mordacai knows that this king likes wealth. We have seen the king parade. He even offers to compensate the kingdom for lost tax revenue. He offers about 60% of the kingdom's revenue with 10,000 talents of silver. The king gives Haman his signet ring, granting him complete authority to issue royal decrees. The decree goes out: all Jews will be destroyed, with plunder offered as motivation for neighbors to betray neighbors. While the city itself is confused by this decision, the decree stands as imperial law. The central question crystallizes: Can God protect His people? Will man's decree override God's decree? The serpent appears to have triumphed.CONCLUSIONDespite the dire circumstances, the conclusion offers profound hope. God remains a "shield and defender" even when silent. Mordecai's identification as a Jew. He is not merely as a descendant of Saul. This suggests that God is still at work in the midst of his people. The Lord has 11 months to act, and His promises do not fall flat.The book of Esther encourages us with a powerful truth: if God can work through His "B team,' We think of imperfect people like Esther and Mordecai, and still be triumphant, how much more will God work in the midst of us as we cling to Him? We don't need SEAL Team Six; God accomplishes His purposes through unlikely means. The great irony: Haman will not carry out his genocide, but the Lord will carry out what He said He would do, triumphing over the serpent's seed despite all opposition. Just as Christ's greatest victory came through the apparent defeat of the cross, ending in resurrection and ascension, God's eternal decrees will never be annulled. Let us find our identity in Christ and trust that the Lord is at work even when He seems silent.

He is one of the most famous rulers of the ancient world, remembered for leading a vast Persian invasion of Greece. Yet Xerxes the Great was far more than just a battlefield king.In this episode of The Ancients, Tristan Hughes is joined by friend of the show Professor Lloyd Llewellyn-Jones to explore the life and reign of the Persias most revered king who ruled the largest empire the world had yet seen. From his royal upbringing and court politics to religion, monumental building projects and imperial power, this episode goes beyond Greek battle narratives to uncover who Xerxes really was — and how the Achaemenid empire functioned at the height of his power.MOREDarius the Great: Persian King of KingsListen on AppleListen on SpotifyThe Persian Wars: Xerxes, Thermopylae and SalamisListen on AppleListen on SpotifyWatch this episode on our NEW YouTube channel: @TheAncientsPodcastPresented by Tristan Hughes. Audio editor is Aidan Lonergan. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here:https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

Persian Paradigms in Early Modern English Drama examines the concept of early modern globality and the development of European toleration discourse through English representations of Persian monarchs and Persianate conceptions of hospitality as paradigms of interreligious and intercultural hospitality for early modern and Shakespearean drama. English playwrights depict Persia and its legendary monarchs, such as Cyrus the Great, Xerxes, and Darius, as alternative figures of cosmopolitanism in the period. By focusing on an archive of plays of Persia staged between 1561 and 1696 in conversation with Shakespeare's works, European peace proposals, legislative acts of toleration, and global traditions of hospitality found in Zoroastrianism, Islam, and the Judeo-Christian traditions, this book pioneers an interdisciplinary methodology, introduces Persianate conceptual lenses for literary analysis of English literature, and constructs capacities to imagine multiple globalities existing in early modernity through a spectrum of imagined and lived experiences on stage and on the ground. Sheiba Kian Kaufman is an Assistant Professor of English at Saddleback College and Lecturer at the University of California, Irvine. She is the author of articles on Shakespeare, Persia, and early modern English drama. She has received fellowships from the UCLA Center for 17th-and 18th Century Studies, Clark Library, the UCI Samuel Jordan Center for Persian Studies and Culture, the UCI Center in Law, Society, and Culture, Somerville College, Oxford, and the American Association of University Women. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Persian Paradigms in Early Modern English Drama examines the concept of early modern globality and the development of European toleration discourse through English representations of Persian monarchs and Persianate conceptions of hospitality as paradigms of interreligious and intercultural hospitality for early modern and Shakespearean drama. English playwrights depict Persia and its legendary monarchs, such as Cyrus the Great, Xerxes, and Darius, as alternative figures of cosmopolitanism in the period. By focusing on an archive of plays of Persia staged between 1561 and 1696 in conversation with Shakespeare's works, European peace proposals, legislative acts of toleration, and global traditions of hospitality found in Zoroastrianism, Islam, and the Judeo-Christian traditions, this book pioneers an interdisciplinary methodology, introduces Persianate conceptual lenses for literary analysis of English literature, and constructs capacities to imagine multiple globalities existing in early modernity through a spectrum of imagined and lived experiences on stage and on the ground. Sheiba Kian Kaufman is an Assistant Professor of English at Saddleback College and Lecturer at the University of California, Irvine. She is the author of articles on Shakespeare, Persia, and early modern English drama. She has received fellowships from the UCLA Center for 17th-and 18th Century Studies, Clark Library, the UCI Samuel Jordan Center for Persian Studies and Culture, the UCI Center in Law, Society, and Culture, Somerville College, Oxford, and the American Association of University Women. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

CITR 101.9FM (Vancouver)'s 24 HOURS OF RADIO ART in a snack size format! Difficult music, harsh electronics, spoken word, cut-up/collage and general CRESPAN© weirdness. Tonight's broadcast features TEHO TEARDO, XERXES THE DARK, RORY SWEENEY, EUROPEAN SUN, and TINEKE DE MEYER.

Persian Paradigms in Early Modern English Drama examines the concept of early modern globality and the development of European toleration discourse through English representations of Persian monarchs and Persianate conceptions of hospitality as paradigms of interreligious and intercultural hospitality for early modern and Shakespearean drama. English playwrights depict Persia and its legendary monarchs, such as Cyrus the Great, Xerxes, and Darius, as alternative figures of cosmopolitanism in the period. By focusing on an archive of plays of Persia staged between 1561 and 1696 in conversation with Shakespeare's works, European peace proposals, legislative acts of toleration, and global traditions of hospitality found in Zoroastrianism, Islam, and the Judeo-Christian traditions, this book pioneers an interdisciplinary methodology, introduces Persianate conceptual lenses for literary analysis of English literature, and constructs capacities to imagine multiple globalities existing in early modernity through a spectrum of imagined and lived experiences on stage and on the ground. Sheiba Kian Kaufman is an Assistant Professor of English at Saddleback College and Lecturer at the University of California, Irvine. She is the author of articles on Shakespeare, Persia, and early modern English drama. She has received fellowships from the UCLA Center for 17th-and 18th Century Studies, Clark Library, the UCI Samuel Jordan Center for Persian Studies and Culture, the UCI Center in Law, Society, and Culture, Somerville College, Oxford, and the American Association of University Women. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Persian Paradigms in Early Modern English Drama examines the concept of early modern globality and the development of European toleration discourse through English representations of Persian monarchs and Persianate conceptions of hospitality as paradigms of interreligious and intercultural hospitality for early modern and Shakespearean drama. English playwrights depict Persia and its legendary monarchs, such as Cyrus the Great, Xerxes, and Darius, as alternative figures of cosmopolitanism in the period. By focusing on an archive of plays of Persia staged between 1561 and 1696 in conversation with Shakespeare's works, European peace proposals, legislative acts of toleration, and global traditions of hospitality found in Zoroastrianism, Islam, and the Judeo-Christian traditions, this book pioneers an interdisciplinary methodology, introduces Persianate conceptual lenses for literary analysis of English literature, and constructs capacities to imagine multiple globalities existing in early modernity through a spectrum of imagined and lived experiences on stage and on the ground. Sheiba Kian Kaufman is an Assistant Professor of English at Saddleback College and Lecturer at the University of California, Irvine. She is the author of articles on Shakespeare, Persia, and early modern English drama. She has received fellowships from the UCLA Center for 17th-and 18th Century Studies, Clark Library, the UCI Samuel Jordan Center for Persian Studies and Culture, the UCI Center in Law, Society, and Culture, Somerville College, Oxford, and the American Association of University Women. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Persian Paradigms in Early Modern English Drama examines the concept of early modern globality and the development of European toleration discourse through English representations of Persian monarchs and Persianate conceptions of hospitality as paradigms of interreligious and intercultural hospitality for early modern and Shakespearean drama. English playwrights depict Persia and its legendary monarchs, such as Cyrus the Great, Xerxes, and Darius, as alternative figures of cosmopolitanism in the period. By focusing on an archive of plays of Persia staged between 1561 and 1696 in conversation with Shakespeare's works, European peace proposals, legislative acts of toleration, and global traditions of hospitality found in Zoroastrianism, Islam, and the Judeo-Christian traditions, this book pioneers an interdisciplinary methodology, introduces Persianate conceptual lenses for literary analysis of English literature, and constructs capacities to imagine multiple globalities existing in early modernity through a spectrum of imagined and lived experiences on stage and on the ground. Sheiba Kian Kaufman is an Assistant Professor of English at Saddleback College and Lecturer at the University of California, Irvine. She is the author of articles on Shakespeare, Persia, and early modern English drama. She has received fellowships from the UCLA Center for 17th-and 18th Century Studies, Clark Library, the UCI Samuel Jordan Center for Persian Studies and Culture, the UCI Center in Law, Society, and Culture, Somerville College, Oxford, and the American Association of University Women. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Persian Paradigms in Early Modern English Drama examines the concept of early modern globality and the development of European toleration discourse through English representations of Persian monarchs and Persianate conceptions of hospitality as paradigms of interreligious and intercultural hospitality for early modern and Shakespearean drama. English playwrights depict Persia and its legendary monarchs, such as Cyrus the Great, Xerxes, and Darius, as alternative figures of cosmopolitanism in the period. By focusing on an archive of plays of Persia staged between 1561 and 1696 in conversation with Shakespeare's works, European peace proposals, legislative acts of toleration, and global traditions of hospitality found in Zoroastrianism, Islam, and the Judeo-Christian traditions, this book pioneers an interdisciplinary methodology, introduces Persianate conceptual lenses for literary analysis of English literature, and constructs capacities to imagine multiple globalities existing in early modernity through a spectrum of imagined and lived experiences on stage and on the ground. Sheiba Kian Kaufman is an Assistant Professor of English at Saddleback College and Lecturer at the University of California, Irvine. She is the author of articles on Shakespeare, Persia, and early modern English drama. She has received fellowships from the UCLA Center for 17th-and 18th Century Studies, Clark Library, the UCI Samuel Jordan Center for Persian Studies and Culture, the UCI Center in Law, Society, and Culture, Somerville College, Oxford, and the American Association of University Women. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Persian Paradigms in Early Modern English Drama examines the concept of early modern globality and the development of European toleration discourse through English representations of Persian monarchs and Persianate conceptions of hospitality as paradigms of interreligious and intercultural hospitality for early modern and Shakespearean drama. English playwrights depict Persia and its legendary monarchs, such as Cyrus the Great, Xerxes, and Darius, as alternative figures of cosmopolitanism in the period. By focusing on an archive of plays of Persia staged between 1561 and 1696 in conversation with Shakespeare's works, European peace proposals, legislative acts of toleration, and global traditions of hospitality found in Zoroastrianism, Islam, and the Judeo-Christian traditions, this book pioneers an interdisciplinary methodology, introduces Persianate conceptual lenses for literary analysis of English literature, and constructs capacities to imagine multiple globalities existing in early modernity through a spectrum of imagined and lived experiences on stage and on the ground. Sheiba Kian Kaufman is an Assistant Professor of English at Saddleback College and Lecturer at the University of California, Irvine. She is the author of articles on Shakespeare, Persia, and early modern English drama. She has received fellowships from the UCLA Center for 17th-and 18th Century Studies, Clark Library, the UCI Samuel Jordan Center for Persian Studies and Culture, the UCI Center in Law, Society, and Culture, Somerville College, Oxford, and the American Association of University Women. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Persian Paradigms in Early Modern English Drama examines the concept of early modern globality and the development of European toleration discourse through English representations of Persian monarchs and Persianate conceptions of hospitality as paradigms of interreligious and intercultural hospitality for early modern and Shakespearean drama. English playwrights depict Persia and its legendary monarchs, such as Cyrus the Great, Xerxes, and Darius, as alternative figures of cosmopolitanism in the period. By focusing on an archive of plays of Persia staged between 1561 and 1696 in conversation with Shakespeare's works, European peace proposals, legislative acts of toleration, and global traditions of hospitality found in Zoroastrianism, Islam, and the Judeo-Christian traditions, this book pioneers an interdisciplinary methodology, introduces Persianate conceptual lenses for literary analysis of English literature, and constructs capacities to imagine multiple globalities existing in early modernity through a spectrum of imagined and lived experiences on stage and on the ground. Sheiba Kian Kaufman is an Assistant Professor of English at Saddleback College and Lecturer at the University of California, Irvine. She is the author of articles on Shakespeare, Persia, and early modern English drama. She has received fellowships from the UCLA Center for 17th-and 18th Century Studies, Clark Library, the UCI Samuel Jordan Center for Persian Studies and Culture, the UCI Center in Law, Society, and Culture, Somerville College, Oxford, and the American Association of University Women. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

#top .av-special-heading.av-gs9o3p-a443d9b06c7f20b971d6f355b070045a{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-a443d9b06c7f20b971d6f355b070045a .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-a443d9b06c7f20b971d6f355b070045a .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 17Daniel 11:2-20 LISTEN HERE Through My Bible – December 17 Daniel 11:2-20 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1217db.mp3 See series: Through My Bible Daniel 11 The Messenger Reveals Future Battles [1] Xerxes of Persia [2] 2 Now I will tell you the truth: Look, three more kings will arise for Persia. Then the fourth one will gain great riches, more than anyone else. As he becomes strong through his riches, he will stir everyone up against the kingdom of Greece. Alexander the Great [3] 3 A warrior king will arise. He will rule a great dominion and will do as he pleases. 4 But as he rises, his kingdom will be broken and be divided to the four winds of heaven, but it will not be passed on to his descendants. It will not be ruled with the same ruling power with which he ruled, because his kingdom will be uprooted and given to others besides these. The Ptolemies Versus the Seleucids [4] 5 The King of the South will become strong, but one of his commanders will become stronger than he and rule a dominion greater than his. [5] 6 After some years, they will make an alliance. The daughter of the King of the South will come to the King of the North and make a fair agreement. However, she will not keep the strength of her arm, and he and his arm [6] will not endure. She will be given up—she and those who brought her, the one who fathered her, [7] and the one who strengthened her during these times. [8] 7 But one who is a branch from her root will arise in his place. [9] He will come against the army and come into the fortress of the King of the North. He will make war with them and win. 8 He will also take their gods captive to Egypt with their cast images and with their valuable silver and gold vessels. For some years he will leave the King of the North alone. 9 But the King of the North will come into the kingdom of the King of the South. Then he will return to his own land. 10 His sons [10] will stir themselves up and will gather a huge force of many armies, which will keep coming like an overflowing flood. They will stir themselves up again as far as his fortress. [11] 11 The King of the South will be enraged. He will go out and fight with the King of the North. The King of the North will raise up a great army, but the army will be handed over to the King of the South. 12 When the King of the North's army is swept away, and the King of the South becomes arrogant, though he will cause tens of thousands to fall, he will not win. [12] Antiochus the Great 13 The King of the North will again raise an army, which will be greater than the first army, and after some years he will keep coming with a great army and many supplies. 14 In those times, many will rise up against the King of the South. Violent men from your own people will lift themselves up in fulfillment of this vision, but they will fail. 15 The King of the North will come and build siege works and capture a fortified city. The forces of the south will not stand, not even its best troops, because they will have no strength to stand. 16 The one who comes against him [13] will do as he pleases, and no one will stand in his way. He will stand in the beautiful land, [14] and it will be completely in his power. 17 He will be determined to come with the power of his entire kingdom and to bring a treaty with him, which he will enforce. He will give his daughter to the King of the South in marriage in order to destroy the southern kingdom. But his plan will not succeed or turn out to his advantage. 18 He will focus his attack on the coastlands and capture many. However, a commander will put an end to his insolence. Moreover, he will make him pay for his insolence. 19 Then the King of the North will turn his face toward the fortresses of his land. He will stumble and fall and not be found. [15] 20 Then one will arise in his place who will send an oppressive tax collector for the glory of his kingdom. However, in a few days he will be broken, but not in anger or battle. Footnotes Daniel 11:2 This prophecy, which continues into chapter 12, extends from Daniel's time till the end of the world. Understanding this chapter requires considerable knowledge of history, so the EHV includes more footnotes here than it usually does. For more information, consult commentaries and study Bibles. Daniel 11:2 Esther's husband Xerxes led a huge expedition against Greece that ended in failure in 480 bc. Daniel 11:3 Alexander of Macedon very quickly built up a great empire that stretched from Greece to India, about 330 years before Christ. Daniel 11:5 This is both one of the most amazing prophecies and one of the most difficult. Daniel, who lived in the 6th century bc, foretells in great detail events that happen from about 330 bc to 150 bc. The Ptolemies of Egypt and the Seleucids of Syria were two of the dynasties that succeeded Alexander. The Jews got caught in the middle of the conflict between them, and this led to a great persecution of the Jews. Consult commentaries and study Bibles for more details on this very complicated history. Daniel 11:5 The King of the South is Ptolemy of Egypt and his successors. The King of the North is Seleucus, a subordinate of Ptolemy who gained power in Syria, and his successors. Daniel 11:6 Variant seed, that is, descendant. The words for arm and seed look very much alike in Hebrew. Daniel 11:6 Variant her child Daniel 11:6 The kings are Ptolemy II and Antiochus II. The daughter of Ptolemy is Bernice, who was married to Antiochus. Antiochus eventually divorced Bernice and remarried his former wife Laodice, who then poisoned Antiochus, killed Bernice, and installed her own son as Seleucus II. Daniel 11:7 Bernice's brother, Ptolemy III, warred against Seleucus II. Daniel 11:10 The sons of Seleucus II were Seleucus III and Antiochus III the Great. They fought against the Ptolemies. Daniel 11:10 The line of thought in this verse is difficult to follow. Daniel 11:12 This King of the South is Ptolemy IV. Daniel 11:16 That is, the King of the North, who comes against the King of the South Daniel 11:16 That is, Israel Daniel 11:19 Antiochus the Great had success against both Egypt and Greece, but his plans were frustrated by the intervention of the Romans. It was at this time that Israel, which was between Syria and Egypt, got caught up in the conflict. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

#top .av-special-heading.av-gs9o3p-a60181940547e72684af5c9b08385205{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-a60181940547e72684af5c9b08385205 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-a60181940547e72684af5c9b08385205 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 14Daniel 9:1-19 LISTEN HERE Through My Bible – December 14 Daniel 9:1-19 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1214db.mp3 See series: Through My Bible Daniel 9 Daniel's Prayer 1 In the first year of Darius son of Xerxes, [1] who was a Mede by descent and who was made king over the kingdom of the Chaldeans— 2 in the first year of his reign, [2] I, Daniel, understood from the scrolls that, according to the word of the Lord given to the prophet Jeremiah, the number of years it would take to complete the devastation of Jerusalem was seventy years. 3 With fasting, sackcloth, and ashes I turned my face to the Lord God to seek him in prayer and to plead for grace. 4 I prayed to the Lord, my God, and I made confession. Please, Lord, you are the great God, who is to be feared, [3] who keeps the covenant, and who shows mercy to those who love him and keep his commands. 5 We have sinned. We have been guilty. We have acted wickedly. We have rebelled and turned aside from your commands and standards. 6 We did not listen to your servants the prophets, who spoke in your name to our kings, officials, and fathers and to all the people of the land. 7 Righteousness is yours, Lord, but we are filled with shame this day—we the people of Judah, the inhabitants of Jerusalem, and all Israel, both near and far, in all the lands where you have banished them because of the treachery with which they betrayed you. 8 Lord, we are filled with shame—our kings, our officials, and our fathers, who sinned against you. 9 Acts of compassion and forgiveness belong to the Lord our God, even though we have rebelled against him. 10 We did not listen to the voice of the Lord our God by walking according to his laws that he set before us through the hand of his servants, the prophets. 11 All Israel violated your law and turned away by not listening to your voice. So you poured out the curse on us and fulfilled the oath that is written in the Law of Moses, the servant of God, because we sinned against him. 12 God has fulfilled the words that he spoke against us and against our judges by bringing such a great disaster upon us. What was done in Jerusalem has never been done under all of heaven. 13 As it is written in the Law of Moses, all this disaster came upon us, but we did not seek the favor of the Lord our God to turn from our guilt and to gain insight into your truth. 14 Therefore, the Lord watched over the disaster and brought it upon us, because the Lord our God is righteous in everything he does, but we did not listen to his voice. 15 And now, Lord our God, you who brought your people out of the land of Egypt with a mighty hand and who made a name for yourself to this very day, we have sinned, we have acted wickedly. 16 Lord, according to all your righteous acts, let your anger and wrath turn away from your city Jerusalem, your holy mountain, although, because of our sins and the guilt of our fathers, Jerusalem and your people are viewed with contempt by everyone around us. 17 Now listen, our God, to the prayer of your servant and to his plea for grace, and let your face shine upon your desolate sanctuary for your sake, my Lord. 18 My God, turn your ear toward us and listen. Open your eyes and see the desolation that is upon us and the city that is called by your name. No, it is not because of our righteous acts that we are casting our plea for grace before you, but because of your great acts of compassion. 19 Lord, listen! Lord, forgive! Lord, pay attention! Act, and do not delay—for your sake, my God, because your city and your people are called by your name. Footnotes Daniel 9:1 Hebrew Ahasuerus. The later Persian king who had this name is called Xerxes in Esther. Xerxes is the Greek form of this name. The Darius referred to here is either Cyrus the Persian or one of his deputies. Daniel 9:2 In 539 bc Daniel 9:4 Or revered #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Haman's wrath against Mordecai and the Jewish people has returned on his own head. On today's episode, Esther continues to represent her people before the king, turning a day of mourning into a day of rejoicing. As we finish Esther we'll be turning back to the historical narrative recorded in the book of Ezra in which we learn of a new Persian king named Artaxerxes. While historians differ, it is believed that Artaxerxes' father is the Ahaseurus from Esther, known more broadly as Xerxes. We are also introduced to the man for whom the book of Ezra is named as he is sent by Artaxerxes to Jerusalem.Esther 9 - 1:05 . Esther 10 - 8:11 . Ezra 7 - 9:06 . Proverbs 31 - 14:46 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Vad väntar våra äventyrare inne i guden Bathomets grav? Kommer de straffas för sitt intrång eller belönas för sin djärvhet? Medverkande Musik: Andreas Lundström, Tabletop Audio, Xerxes the Dark samt copyrightfri musik. Tabletop Audio kan du följa på: Hemsida: https://tabletopaudio.com/... Fortsätt läsa →

Empires can lose in stages—and the moments in between can matter most. We dive into the chain that turned Xerxes' massive gamble into Greek momentum: the trap at Salamis, the phalanx at Plataea, and the “forgotten victory” at Mycale that shifted the war from survival to liberation. Step by step, a divided world of city-states learned to think as one, using geography, coalition discipline, and psychological pressure to unmake Persian dominance of the Aegean.We start with the strategic stakes of 480–479 BCE, when Athens and Sparta put rivalry on hold to exploit narrow seas and favourable ground. Salamis shows how triremes, tight channels, and local knowledge shattered a larger fleet and denied Persia the supply lines that kept its army viable. Plataea follows with a land reckoning: Pausanias' coalition absorbed missile fire, closed ranks, and broke Mardonius' force, clearing central Greece and puncturing the myth of Persian inevitability.Then comes Mycale on the Ionian coast, where the meaning of victory changes. Persian ships beached, Ionian units peeled away, and Greek hoplites stormed fortified positions—liberating cities that had long lived under satrapal rule. Near-simultaneous success at Plataea and Mycale delivered a morale shock the Persians couldn't absorb and gave the Greeks ports, partners, and purpose. The result: a transition from defence to projection, the seeds of the Delian League, and a lasting story about unity, freedom, and the power of coordinated land–sea strategy.Support the show

Have you ever been in a situation where you knew you needed to take a stand? You may want to influence your friends at school or share your faith with someone at work. Many people want to stand up for their beliefs, but they wonder if they have what it takes or struggle with the fear of rejection. This week, Pastor Jay Mann shares a lesson in courage from someone who made history: Esther. She thought she was a nobody, but she did something brave and made a difference on behalf of her people. Together, we’ll learn the steps needed to find success and seize the moment — just like Esther.

Have you ever been in a situation where you knew you needed to take a stand? You may want to influence your friends at school or share your faith with someone at work. Many people want to stand up for their beliefs, but they wonder if they have what it takes or struggle with the fear of rejection. This week, Pastor Jay Mann shares a lesson in courage from someone who made history: Esther. She thought she was a nobody, but she did something brave and made a difference on behalf of her people. Together, we’ll learn the steps needed to find success and seize the moment — just like Esther.

“I'm here, just taking a stroll, stretching my legs. These, uh, 300 men are my personal bodyguard.” We watched “300,” directed by Zack Snyder, and we need to hit the gym. A lot has been said of Snyder's hyperfixation on the male form, and we're here to add to that conversation. While this movie may be 117 minutes of fit men strutting around in leather briefs, it's also a pretty fun adaptation of the 1998 graphic novel by Frank Miller— author of Sin City.  Gerard Butler and Lena Headey play a fierce power couple, King and Queen of Sparta, Leonidas and Gorgo. Gerry is giving us manic Brian Blessed in “Flash Gordon” realness, and Lena is serving proto-Cersei Lannister, and she's really holding her own as one of the only female speaking roles in the male-dominated movie. We also get some body beautiful from David Wenham, Michael Fassbender, and Rodrigo Santoro as the diva herself— Xerxes, the mad god-king of Persia with permanent makeup and one too many body piercings. We had our reading glasses on the entire time on patrol for any slip-ups in those banana hammocks, but as far as we could tell, there were no wardrobe malfunctions to speak of. Oh well.  www.patreon.com/moviesthatmadeusgay Facebook/Instagram: @moviesthatmadeusgay Bluesky: @MTMUGPod.bsky.social Scott Youngbauer: Twitter @oscarscott / Instagram @scottyoungballer Peter Lozano: Twitter/Instagram @peterlasagna

In dieser Episode tauchen wir gemeinsam mit Ruben Sommer in die spannenden ersten elf Verse des sechsten Kapitels ein. Diesmal dreht sich alles um eine schicksalhafte Nacht am Königshof: König Xerxes kann nicht schlafen und lässt sich aus der Chronik seines Reiches vorlesen – und dabei wird ausgerechnet die Geschichte von Mordechai wieder ins Gedächtnis […]

In 480 BC, following the fall of Thermopylae, the Greek fleet withdrew from Artemisium and regrouped at Salamis. At the same time, Xerxes advanced through Boeotia virtually unopposed, while Athens prepared for evacuation under the so-called Decree of Themistocles. Ancient sources speak of a Persian attempt to plunder Delphi, but modern scholarship generally regards this as later propaganda intended to protect the sanctuary's reputation.At Salamis, the Greek alliance faced difficult choices. Many Peloponnesian commanders favored retreat to the Isthmus, but Themistocles argued successfully for battle in the straits. His strategy, coupled with a ruse that compelled Xerxes to commit his fleet, brought the Persians into waters where their numbers offered little advantage. Among the notable figures at Salamis was Artemisia of Halicarnassus, whose role Herodotus highlights with particular interest.The Battle of Salamis was a turning point in the Greco-Persian Wars. Though the conflict was far from over, the outcome would decide the course of the war going forward.*Contents:*00:00 After Thermopylae and Artemisium00:45 Persians Passing through Delphi03:55 The Themistocles Decree12:05 Preparing for the Persians14:09 Catalog of Ships18:45 Evacuating Athens21:51 The Sack of Athens27:14 Debating with Themistocles 37:20 The Persians Arrive at Salamis50:26 The Battle of Salamis01:07:40 Aftermath of Salamis01:09:58 Thank You and PatronsSupport the show

EP 42 “Xerxes”In this episode of The Slanted Attic Experience, Tyler welcomes Xerxes, a software engineer whose curiosity fuels a life of building, experimenting, and exploring. What begins as a conversation about cameras quickly evolves into a wide-ranging discussion that blends technology, personal stories, and big-picture insights. From the early days of college memories to the intricacies of hardware and the future of computing, Xerxes brings a refreshing mix of energy, perspective, and wit to the attic.Guest Panel:XerxesXerxes spends his days engineering software and his evenings pursuing projects that combine problem-solving with creativity. Whether it is building systems, dissecting financial trends, or taking his motorcycle out in search of new experiences, he thrives on finding adventure in every setting. His natural curiosity, paired with a sharp sense of humor, keeps the conversation both insightful and engaging, offering listeners a balance of technical depth and relatable storytelling.Topics Covered:1. Intro and first impressions2. Cameras, from DSLRs and mirrorless systems to action gear3. College memories and how Tyler and Xerxes first met4. The Netflix Right to Repair documentary and the subscription economy5. Internet hardware and the reality of home networking6. How to stay safe online and what to know about public Wi-Fi7. A live PC build and an investing sidebar8. The origins of the podcast and how far it has come9. IT, PC peripherals, and designing a workspace you enjoy10. Effort, social media, and the science of dopamine11. Software engineering, coding, and the path toward quantum computing12. Spy planes, crypto discussions, tariffs, and the U.S. bond market13. Capitol Trades and the tools reshaping economics14. Closing thoughts and reflectionsEach episode of The Slanted Attic Experience offers more than conversation. It is a chance to explore ideas, share stories, and gain perspectives that connect technology, culture, and the human experience.Episodes release every other Monday at 10:30 AM EST, with occasional surprise drops that keep the attic fresh and unpredictable. Explore past episodes and bonus content at https://dot.cards/slantedatticLinks!!!https://www.capitoltrades.com/

In dieser Episode „Ester“ tauchen wir gemeinsam mit Ruben Sommer in die ersten Verse des Buches Esther ein. Wir lassen uns in die prächtige Welt des persischen Königreiches entführen, wo König Xerxes mit opulenten Festen seinen Reichtum und seine Macht präsentiert. Ruben beleuchtet nicht nur die historischen Hintergründe rund um Susa, die beeindruckende Hauptstadt des […]

In this Bible Story, Esther is taken to be groomed as the next queen of Persia. She gains favor with the king as did her uncle Mordecai. However a wicked noble has the king’s power - Haman, and sends out a decree for every jew in the nation to be killed. This story is inspired by Esther 1-5:8. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Esther 5:3 from the King James Version.Episode 169: One evening, during the third year of the reign of Xerxes, a massive feast was held to show off his wealth. During this feast, he ordered for his queen to be brought out in front of the men. But Queen Vashti refused and the King banished her for it. After the feast, the King had women brought from all over the country to be seen by him. One of these women was a Jewish woman named Esther from the city of Susa and raised by her uncle Mordecai. After long and rigorous treatments, she was chosen by the King to be his new Queen. Meanwhile, her uncle Mordecai was doing everything he could to keep an eye on his niece. One day while standing guard at the King's gate, he overheard two of his servants plotting to kill him. He told Esther and she in turn told the King. However, one of the King's servants, Haman hated Mordecai for not bowing down to him. In his hatred, Haman enacted a plot to exterminate all the Jews in Xerxes' kingdom.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

As we continue in Esther we find Esther and Mordecai in a difficult situation as they try to save the Israelites from Haman and Xerxes. Dean talks to us about the importance of knowing who you serve and how to remain steadfast in times of difficulty.

Esther 3-7 | Who is your King? | Dean Miller | August 24, 2025, As we continue in Esther we find Esther and Mordecai in a difficult situation as they try to save the Israelites from Haman and Xerxes. Dean talks to us about the importance of knowing who you serve and how to remain […]

During the summer break, the 15-Minute History podcast team are republishing some of their favorite episodes. This episode originally aired on January 16, 2024.___Xerxes I, also known as Xerxes the Great, was a Persian king who ruled over the vast Achaemenid Empire from 486 BCE to 465 BCE. He was the son of King Darius I and Atossa, the daughter of Cyrus the Great. This lineage protected Xerxes during his time as a prince and solidified his claim to the throne. Join us as we teach you about Xerxes I, his conquest, and how hubris ruined him.

"Xerxes"AMRAP 6 Min-2...4...6... Deadlift 315/205lb -1...2...3... Inversion Complex*one complex: wall walk + wf hspu» View the Video Version: https://youtu.be/vbRaONBfeco» Hire a Coach: https://zoarfitness.com/coach/» Shop Programs: https://www.zoarfitness.com/product-category/downloads/» Follow ZOAR Fitness on Instagram: https://www.instagram.com/zoarfitness/Support the show

A revised version of an earlier video on the channel, now with historical commentary following the story!As the Battle of Salamis looms, the Athenian leader Themistocles struggles to save Athens--and all of Greece--during a second war against Persia. How will Themistocles and the allied Greeks defend their land against the invading Persian Empire of King Xerxes? A mysterious oracle from Delphi may hold the answer: they must trust in the "Wooden Walls" at "Divine Salamis"... A story from Greek history (Persian Wars, 480 BC), based on Herodotus' Histories, featuring: Themistocles, Xerxes, the Pythia/Oracle of Delphi, Artemisia, Eurybiades - - -CREDITSMusic by Scott MacLeod, StoryBlocks, and Scott BuckleyBattle of Lade, 494 BCE (Radu Oltean, 2014; featured in Ancient Warfare VIII.2)

This Day in Legal History: Narcotic Control ActOn July 18, 1956, the Narcotic Control Act was signed into law, marking a significant escalation in the United States' punitive approach to drug policy. The act built upon earlier federal narcotics legislation but went much further in increasing criminal penalties and tightening government control over narcotic drugs and marijuana. Under the new law, first-time offenders faced mandatory minimum sentences, and judges were stripped of discretion in sentencing for many drug crimes. Notably, the act introduced the possibility of the death penalty for those convicted of selling heroin to minors.The legislation was part of a broader postwar shift toward strict federal enforcement and reflected growing political and public fears about drug use, particularly in urban centers. It was championed by figures who saw narcotics as a moral and social threat, linking drug control to national security and public order. The law also expanded the jurisdiction of federal agencies, giving the federal government more authority to investigate and prosecute drug crimes that had previously been handled at the state level.Critics at the time and in later decades argued that the Narcotic Control Act laid the groundwork for mass incarceration and racial disparities in drug enforcement. The harsh penalties disproportionately impacted Black and Latino communities and did little to address the root causes of addiction. Nonetheless, the act stood as a turning point in the federal government's approach to narcotics—a hardline stance that would culminate decades later in the “War on Drugs.”A federal judge in Boston, Leo Sorokin, is considering whether to uphold a nationwide injunction against President Donald Trump's executive order limiting birthright citizenship. The order, issued in February, would deny U.S. citizenship to children born in the U.S. after February 19 unless at least one parent is a U.S. citizen or lawful permanent resident. The case is being brought by attorneys general from 18 states and D.C., who argue the order violates the 14th Amendment and would disrupt federal benefit programs like Medicaid and SNAP.The legal challenge has gained new relevance following a June 27 Supreme Court ruling that discouraged lower courts from issuing broad, nationwide injunctions. However, the Court allowed for exceptions, including in class actions or when needed to provide “complete relief.” The states argue that a nationwide block remains necessary due to the wide-reaching impact of the order and the need for consistency across state lines. They also contend that the Supreme Court's recent decision does not apply in this instance.If Judge Sorokin rules in favor of the states, it would mark the second time this month a federal judge has blocked Trump's order. On July 10, Judge Joseph Laplante issued a similar injunction in New Hampshire after finding that children affected by the policy could proceed as a class. The Justice Department maintains that the original injunction was overly broad and asserts that individuals should contest their citizenship status individually.US judge weighs putting new block on Trump's birthright citizenship order | ReutersPresident Donald Trump is calling for the release of grand jury testimony related to Jeffrey Epstein, following backlash from some of his supporters over a recent Justice Department report. The report found no evidence supporting long-standing conspiracy theories about Epstein's death or alleged connections to powerful individuals. In response, Trump labeled the investigation a "scam" and urged Attorney General Pam Bondi to release all relevant grand jury material, pending court approval.Bondi confirmed shortly afterward that the Justice Department is prepared to ask the court to unseal the documents as early as Friday. Her earlier promises to disclose "a lot of names" and "flight logs" related to Epstein had generated anticipation among Trump's base, some of whom now express frustration over the lack of new revelations. Trump has dismissed concerns as politically motivated fabrications.The renewed focus on Epstein, who died in jail in 2019 while facing sex trafficking charges, has caused a divide among Trump supporters—some of whom feel betrayed by the lack of transparency, while others back Trump's framing of the issue as a partisan hoax. The legal effort to unseal the grand jury materials could reignite public scrutiny over Epstein's connections and the broader handling of his case.Trump asks for release of grand jury documents in Epstein case | ReutersA U.S. appeals court appears likely to lift a temporary block on a Trump executive order that limits collective bargaining rights for federal workers in national security-related agencies. The 9th Circuit panel, composed of two Trump appointees and one Obama appointee, questioned whether they had authority to override the president's determination that union activities could interfere with national security functions.The order, issued by President Trump, applies to major departments like Justice, Treasury, Veterans Affairs, and parts of Health and Human Services. It greatly expands existing national security exemptions by stripping union rights from a much larger group of federal employees. Judge James Donato had previously blocked the order for 21 agencies, citing potential violations of free speech protections for federal unions.During oral arguments, judges expressed skepticism toward union claims that the order was retaliatory and aimed at silencing opposition. The government's lawyer argued that the president has wide discretion in matters of national security, making his decisions largely immune from judicial review. However, one judge questioned whether there are any real limits to this power.The case could significantly impact how workplace conditions are set across the federal government and whether unions can continue to challenge executive policies in court. A ruling in favor of Trump's position would allow agencies to more easily change employment terms and sideline union input. A related lawsuit challenging union contracts is also pending in Texas.US court seem poised to lift block on Trump curbing union bargaining for federal workers | ReutersThis week's closing theme is by Georg Friedrich HandelThis week's closing theme comes from the grand, imaginative world of Georg Friedrich Handel, one of the towering figures of the Baroque era. Born in 1685 in Halle, Germany, Handel made his mark across Europe, eventually becoming a naturalized British citizen and composing some of the most enduring works in Western music. Known for his operas, oratorios, and instrumental compositions, Handel blended German precision, Italian lyricism, and English choral tradition into a distinctive style that was both dramatic and deeply human.Among his lesser-known but richly rewarding operas is Xerxes (HWV 40), premiered in London in 1738. Loosely based on the Persian king Xerxes I, the opera mixes romantic entanglements, comedic elements, and royal intrigue—a blend that puzzled its first audiences but has found appreciation in modern revivals. Its opening aria, “Ombra mai fu”, sung by the title character in praise of a plane tree, is a moment of serene beauty that has outlived the opera's initial failure. Often referred to as Handel's Largo, this aria became wildly popular in the 19th century and is frequently performed at weddings, memorials, and ceremonial events.Xerxes was ahead of its time in its use of shorter arias and flexible structure, which some scholars view as anticipating later developments in operatic form. The character of Xerxes himself—proud, impulsive, and absurdly fixated on love—offered Handel the opportunity to explore both satire and sincerity within the same role. Though the opera was pulled from the stage after only five performances, its revival centuries later has secured its place in the canon.For all his dramatic genius, it is perhaps this simple ode to shade and stillness—Ombra mai fu—that captures Handel at his most tender. This week, we close with that brief moment of musical tranquility, a Baroque lullaby to a tree, sung by a king, composed by a master.Without further ado, Georg Friedrich Handel's  Xerxes, overture. Enjoy!  This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

It is the year 480 BC and the massive army and navy of the Great King of Persiam, Xerxes, is on the move.  The Great King himself is personally leading the campaign and eager to witness his armed forces' triumph as they advance through northern and central Greece.Two battles, fought on land and sea, will test the resolve of a fragile but determined anti-Persian Greek alliance hastily formed to check the Great King's advance. Despite deep rivalries and a history of conflict among themselves, this group of Greeks unite against overwhelming odds in an effort to  defend their homeland.At Thermopylae, a narrow pass between mountain and sea becomes the stage for one of history's most iconic last stands. At Artemisium, Greek triremes clash with the vast Persian fleet in a desperate attempt to hold the line.But these battles were more than tactical delays—they were symbolic declarations. Against the might of the largest invasion force the ancient world had seen, a few city-states stood their ground not for conquest or glory, but for something deeper: identity, freedom, and the soul of Greece itself.Contents:00:00  Xerxes in Greece11:46 The Pythia Speaks14:53 Themistocles39:33 Leonidas52:12 Thermopylae: Day 157:31 Artemisium: Day 158:31 Artemisium: Day 201:00:45 Thermopylae: Day 201:06:02 The Last Stand of Leonidas and the 30001:19:05 Thank You and PatronsSupport the show

We go back in time to share an eTown show from 2024 that features musical guests Mipso and Jake Xerxes Fussell.  Mipso's enchanting blend of folk, bluegrass, and indie-rock promises to carry you away on a melodic journey, their harmonies weaving tales of heartache and hope. Jake Xerxes Fussell adds a soulful touch with his deep-rooted Southern sound, effortlessly channeling the spirit of traditional American music. Nick also has an insightful interview with Steve Weiss, curator of UNC Chapel Hill's Southern Folklife Collection, that offers invaluable insights into the cultural significance of folk music and its enduring impact on society.  That's all this week on eTown! Visit our Youtube Channel to see artist interviews, live recordings, studio sessions, and more! Be a part of the audience at our next recording: https://www.etown.org/etown-hall/all-events/ Your support helps us bring concerts, tapings and conversations to audiences while fostering connection through music, ideas and community. If you'd like to support eTown's mission to educate, entertain and inspire a diverse audience through music and conversation, please consider a donation: https://www.etown.org/get-involved/donate-orig/.

Jake Xerxes Fussell discusses When I'm Called and Arthur Russell's “Close My Eyes,” misperceptions about his relationship to folk music history, his late mentor Art Rosenbaum, why he couldn't rebel against rebellious parents, Harry Smith's Anthology of American Folk Music, the work of Vic Chesnutt, his own evolution as an interpreter of songs, perspectives on the merits of writing original lyrics to sing songs for a living, working on a soundtrack, tour, other future plans, and much more.EVERY OTHER COMPLETE KREATIVE KONTROL EPISODE IS ONLY ACCESSIBLE TO MONTHLY $6 USD PATREON SUPPORTERS. This one is fine, but please subscribe now on Patreon so you never miss full episodes. Thanks!Thanks to Blackbyrd Myoozik, the Bookshelf, Planet Bean Coffee, and Grandad's Donuts. Support Y.E.S.S., Pride Centre of Edmonton, and Letters Charity. Follow vish online. Support vish on Patreon!Related episodes/links:Ep. #970: William TylerEp. #944: Bonnie “Prince” BillyEp. #935: Elijah Wald on ‘A Complete Unknown'Ep. #828: ‘Bob Dylan: Mixing Up the Medicine' with Mark Davidson & Parker FishelEp. #686: Bob Dylan Center's Mark Davidson & Parker FishelEp. #630: Nathan SalsburgEp. #600: The Weather StationEp. #571: Jennifer CastleBonnie “Prince” Billy (2019) – TeaserSupport this show http://supporter.acast.com/kreative-kontrol. Hosted on Acast. See acast.com/privacy for more information.

[3.00✮ | D1.0 J5.0 ]  Juandapo y Diego hablan, en el episodio 300, sobre la película basada en la novela gráfica de Frank Miller una obra de proponga al régimen fascista de Leónidas I en contra de un Xerxes I más conciliador.·

Antiochus III is gunning for the east. Xerxes of Armenia, Arsaces II of Parthia and even Euthydemus of Bactria are going to be on the receiving end of Seleucid wrath... Sources for this episode: TBA

April 2025 - Week 3 - DAR Today PodcastNational Society Daughters of the American RevolutionPresident General Pamela Edwards Rouse WrightBrooke Bullmaster Stewart, National Chair DAR Today PodcastClick for more information about the Daughters of the American Revolution!CLICK HERE to visit our YouTube (video) version of this podcastTo support the goals and mission of the DAR, please visit our web site at DAR.org/GivingIn This Episode:Reminders: Anniversaries of President Lincoln's assassination and Paul Revere's ride - Information about ”Two Lights for Tomorrow”. Link below.The Military Women's Memorial, DAR's support, plus two examples of oral historiesA Story of One who has not yet Returned… an excerpt taken from an article in the National Defender Newsletter, by Master Sgt. Carolyn Sargent, U.S. Air Force Band of FlightSegments on how the Pacific Dogwood Chapter in Canada and the Betty Allen Chapter in MA are honoring the veterans we've lost. LINKS:Two Lights for Tomorrow; a commemoration of Paul Revere's Ride 250 years ago https://va250.org/two-lights/Women in the Military - beautiful photographs: beauty photographer Jennifer McIntyre, https://www.slrlounge.com/women-in-the-military-usa-pictures-portraits/Pacific Dogwood Chapter, Vancouver, B.C., Canada website: https://pacificdogwoodchapternsdar.wordpress.com/Betty Allen Chapter, NSDAR (Massachusetts) https://www.massdar.org/bettyallen.html  All music is copyright free and provided by Epidemic Sound"Elegance" by Megan Woffard - Opening segment"Longing For Him" by Million Eyes, end of Opening segment"Gymnopedie No. 1" by Erik Satie, Military Women's Memorial segment"Largo from Xerxes" by George Frederic Handel, Vietnam POW/MIA segment"Getting Good at Letting Go" by Vicki Vox, Betty Allen Chapter and Closing segment #nsdar #unitedstates #usa #America #preservation #Education #patriotism #patriot #history #militarywomensmemorial #military For more information about the Daughters of the American Revolution, please visit DAR.orgTo support the goals and mission of the DAR, please visit our web site at DAR.org/GivingAll music free of copyright and provided through Epidemic Sound! Check out this amazing source for music at https://share.epidemicsound.com/xr2blv

Nous sommes en 480 avant notre ère. C'est en septembre que se livre la bataille de Salamine, une île située non loin d'Athènes. Cette bataille navale voit l'alliance des Cités grecques, dirigée par Thémistocle, affronter l'Empire perse, mené par Xerxès. L'affrontement se solde par la victoire des Grecs. Le roi Xerxès décide alors de rentrer en Asie avec ce qui reste de ses navires et laisse son général en chef, Mardonios, prendre la tête d'un conflit qui va se poursuivre par des opérations terrestres en Grèce d'Europe. Au cours de cet épisode, une femme va s'illustrer, elle se nomme Artémise. Elle a dirigé la cité d'Halicarnasse, en Carie, au Sud-Ouest de l'Asie mineure. Bien que Grecque, elle fait partie de l'état-major perse. Qui est réellement cette femme de pouvoir ? L'historien Hérodote l'admire mais pour d'autres, sa présence à la guerre indigne. En effet, comment des citoyens d'Halicarnasse auraient-ils pu accepter qu'une femme les gouverne et commande leurs navires ? Quel regard, au fond, les habitants des cités grecques portaient-ils sur les femmes de pouvoir ? Comment organisaient-ils les relations sociales entre les sexes ? Comment construisaient-ils la masculinité et la féminité. La vie d'Artémise a-t-elle été exceptionnelle ? En quoi nous éclaire-t-elle celle de ses contemporaines ? Avec nous : Violaine Sebillote Cuchet, professeure à l'Université Paris 1 Panthéon-Sorbonne. Autrice de : « Artémise – Une femme capitaine de vaisseaux dans l'Antiquité grecque » ; éd. Fayard. Sujets traités : Artémise, Grèce, Athènes, Epire Perse, Xerxès, vaisseau, capitaine, Hérodote, féminité Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

April fool of you, the real title is Hack the Net 257 - Ludwig, Lollygagging, and Length

Last week we summarized books 1-5 of Herodotus's Histories. This week we cover books 6-9, which is heaving with military history. Marathon! Thermopylae! Salamis! While not as entertaining as the initial parts of the Histories, there are some iconic scenes and characters to meet here, from surprisingly sensitive Xerxes to the brave, doomed Spartan King Leonidas. Listen now!Want to read a transcript? Click here. Don't forget to follow us on social media. Thanks also for your ratings and reviews! They really help people find the show. Hosted on Acast. See acast.com/privacy for more information.

This is a teaser of the bonus episode, "Salamis, A Turning Point?" found over on Patreon.The tiny island of Salamis witnessed a clash that would change the course of human history. When the Persian Empire's massive fleet sailed into the narrow straits between mainland Greece and Salamis in 480 BCE, few could have predicted the outcome that followed – a decisive Greek victory that permanently altered the trajectory of Western civilization.Standing amidst the ruins of Athens, which had been sacked and burned by Persian forces, the Greek alliance faced an existential crisis. King Xerxes commanded the largest invasion force the ancient world had ever seen, with estimates suggesting over a thousand ships and hundreds of thousands of troops. Against this overwhelming might stood the fractious Greek city-states, traditionally rivals now united by necessity against a common threat. At the heart of Greek resistance was Themistocles, the Athenian general whose strategic vision would transform disaster into triumph.What unfolded in the confined waters of Salamis wasn't merely a battle but a masterclass in strategic thinking. The Greeks deliberately lured the Persian fleet into the narrow straits where their numerical advantage became a liability. The Greek triremes, primarily from Athens, outflanked and crushed their opponents in the restricted space. This naval victory fundamentally changed the war's momentum, shattering Persian confidence and forcing Xerxes to retreat with much of his army. More significantly, it preserved Greek independence and with it the nascent democratic institutions, philosophical traditions, and cultural innovations that would form the foundations of Western thought. The battle reminds us that history's course often hinges on singular moments where courage, strategy, and unity transform apparent defeat into world-changing victory.Ready to discover more pivotal moments that shaped our world? Subscribe to our channel and join us next time as we explore the Battle of Plataea, where the Greek alliance delivered the final blow to Persian ambitions of conquest.If you would like to hear more and support the series click on the Patreon link at the bottom of the page or you can head to my website to discover other ways to support the series, HereSupport the show

In 486 BC, King Xerxes ascended the Persian throne, inheriting its vast and glittering world empire. But his ambition didn't stop there - he sought revenge on Greece.In this episode of The Ancients, the culmination of our two-part series on the Persian Wars, Tristan Hughes is joined once again by Dr. Roel Konijnendijk and Professor Lloyd Llewellyn-Jones to explore Xerxes' massive invasion. From the assembling of his colossal army to the legendary battles of Thermopylae and Salamis featured in the accounts of Herodotus, discover the earth-shattering conclusion to the largest invasion ancient Greece had ever faced.Presented by Tristan Hughes. Audio editor is Aidan Lonergan, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

In this week's episode, get to know Xerxes I of the Achaemenid Empire, and think about why his historical legacy is perceived in the way that it is today. Hosted on Acast. See acast.com/privacy for more information.

Episode: 2822 Herodotus describing historical events of 5th century BC, fantastical and entertaining component of The Histories.  Today, we visit Herodotus.

In the 5th century BC, the ancient world's pre-eminent superpower turned its gaze towards the turbulent fringes of its empire. Under the illustrious Persian conquerors Darius and Xerxes the Great, the Achaemenids would send enormous armies west to contest an alliance of rebel Greek city states. The conflicts that followed brought the Persian and Greek worlds closer together and set the stage for a drastic reshaping of the ancient world.Joining us is Patrick Wyman, host of the Tides of History and The Fall of Rome podcasts. Patrick explains why these conflicts were far more complex than simple civilisational clashes and discusses their repercussions.Produced by James Hickmann and edited by Max Carrey.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  

This is Sparta?  Because it kinda looks like a place you'd put a dollar in his g-string. Gerard Butler leads 300 Spartans to a glorious seaside death in Zack Snyder's blockbuster adaptation of a graphic novel by Frank Miller (Sin City). But did the Greek King bring his wartime problems on himself by literally killing the messenger and using racist and homophobic insults to taunt Persian rival Xerxes?  And can wife Lena Headey (Game of Thrones) use her charms to convince some toga-wearing senators to stop partying long enough to send reinforcements to X-Man Michael Fassbender and David Wenham (Lord of the Rings)? Listen and find out now!

This is Sparta?  Because it kinda looks like a place you'd put a dollar in his g-string. Gerard Butler leads 300 Spartans to a glorious seaside death in Zack Snyder's blockbuster adaptation of a graphic novel by Frank Miller (Sin City). But did the Greek King bring his wartime problems on himself by literally killing the messenger and using racist and homophobic insults to taunt Persian rival Xerxes?  And can wife Lena Headey (Game of Thrones) use her charms to convince some toga-wearing senators to stop partying long enough to send reinforcements to X-Man Michael Fassbender and David Wenham (Lord of the Rings)? Listen and find out now!