Podcasts about his god

In You Do I Take RefugePsalms 7:1-17At this time, David was being persecuted by the wicked, but he continued to seek the Lord. His God , he continued to praise the name of the Lord. Oh, how easy it is to quit on God. in times of trouble, you may feel no one cares. You may feel nobody knows your situation. You may feel it is hopeless. You may come up with your own plans to deliver yourself, but can I say today, sing praises under God, bless his name, give glory to him, and he will deliver you just as he delivered David.

A man named Jack accidentally fell off the edge of a steep cliff. On the way down he was able to grab ahold of a branch, which temporarily stopped his fall. He looked down and to his horror discovered that there were hundreds of feet between him and the bottom of the canyon. He couldnt hang onto the branch forever, and there was no way for him to climb up the steep wall of the cliff. So Jack began yelling for help, hoping that someone passing by would hear him. HELP! HELP! Is anyone up there? HELP! He yelled for a long time, but no one heard him. He was about to give up when he heard a voice. Jack, Jack. Can you hear me? Yes, yes! I can hear you. Im down here! I can see you, Jack. Are you all right? Yes, but who are you, and where are you? I am the Lord, Jack. Im everywhere. The Lord? You mean, GOD? Thats Me. God, please help me! I promise if, youll get me down from here, Ill stop sinning. Ill be a really good person. Ill serve You for the rest of my life. Easy on the promises, Jack. Lets get you off from there, then we can talk. Now, heres what I want you to do. Listen carefully. Ill do anything, Lord. Just tell me what to do. Okay. Let go of the branch. What? I said, let go of the branch. Just trust Me. Let go. There was a long silence. Finally Jack yelled, HELP! HELP! IS ANYONE ELSE UP THERE? What is faith? Here is the way the Bible defines it: Faith is the assurance of what we hope for and the certainty of what we do not see (Heb. 11:1; BSB). Abraham became known for that kind of faith, but it took a lifetime for him to get to the place of utter dependance upon God. I am not sure what Abrahams hopes and dreams were before he met God, but his home was in the City of Ur where Nanna, the Mesopotamian Moon god, was worshiped and his wife and family lived. Although childless, Abraham was prosperous, settled, and old. What he may or may not have known was that he was a descendant of Noah ten generations removed. When Abraham first heard God's calling, he was seventy-five years old, and his wife Sarah was sixty-five (see Gen. 12:4; 17:17). Despite their advanced age and the fact that they had no children, God gave Abraham a remarkable promise: I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed (Gen. 12:1-3). This was a profound and hopeful message, especially considering that Abrahams birth name was Abram, meaning Exalted Fathera title that must have felt ironic for a man with no children at seventy-five, and a wife (Sarai) ten years his junior. The name Abram brings to mind other individuals who have been given ironic or unfortunate names, such as the character mentioned in the following well-known song lyric: Well, my daddy left home when I was threeDidn't leave very much to my mom and meExcept this old guitar and an empty bottle of boozeNow I don't blame him 'cause he run and hidBut the meanest thing that my daddy ever didWas before he left, he went and named me Sue[1] God made three foundational promises to Abraham: first, He pledged to give him a land of his own; second, He vowed that Abraham would become the father of a vast multitude of descendants; and third, He assured that all nations would be blessed through him, signifying Gods plan of redemption. Trusting in these promises, Abraham left his home in Ur and journeyed to the land that God would reveal to him. The Promise (Gen. 17:1-9) Before we get to Genesis 17, I need to help you appreciate what Abraham (still Abram) was feeling and experiencing. When we come to Genesis 15, Abraham and Sarah are still childless about 10 years after they were promised a child! Abraham followed God out of obedience and brought his wife with him on the basis of a promise made by God that included many descendants, land, and a legacy that would bless multitudes in the future! At 85ish years old, God reassured Abraham (Abram), but what Gods reassurance was is up for debate based on the different ways Genesis 15:1 can be translated. Consider the ways NASB and the NKJV translated this verse: Do not fear, Abram, I am a shield to you; Your reward shall be very great. (NASB2020) Do not be afraid, Abram. I am your shield, your exceedingly great reward. (NKJV) So what is it? Based on Gods promise in Genesis 13:1-3 and how He will reiterate the promise later in Genesis 15, I think it is both. Here is one way you could paraphrase this verse: Because I am your reward, your reward will be great. Abraham was about ready to give up on believing the promise include a biological son, but then God swore on behalf of His own name that He would honor the promise He made to Abram and Sarah. God then entered into what is called a unilateral covenant of which He was obligated to honor that was not conditioned on anything that Abram did or did not do. God swore to Abraham (Abram), One who will come from your own body will be your heir (15:4b). What was Abrahams response? We are told in Genesis 15: Then he believed in the Lord; and He credited it to him as righteousness. Then about a year later, Sarah (still Sarai) developed a plan for her husband to get her maid, Hagar, pregnant; to have the heir God promised through her. After all, God said the promised heir would come from Abraham a year ago but did not seem to mention Sarai! So again, the forces of darkness were at work to prevent the Descendent promised to Adam and Eve, who would crush the head of the serpent from ever being born.[2] Hagar did get pregnant with Abrahams child, but all that did was bring more dysfunction into Abrahams home, among other problems. Abraham (still Abram) was 86 and Sarah (still Sarai) 76, with no child to show for the promise God made long ago. Now we come to the promise made yet again in Genesis 17, but this time it is 24 years since the couple left Ur and 13 years since the whole mess they create with Hagar and the birth of Ishmael. Before I go any further, let that settle in your heart and mind for a moment. For 24 years Abraham and Sarah waited, longed, hoped for the son that Almighty God promised them. Then 13 years later while Ishmael had reached the age of maturity and Abram resigned that there would be no heir by Ishmael, God appeared to Abraham (still Abram) and spoke yet again: I am God Almighty; Walk before Me, and be blameless. I will make My covenant between Me and you, and I will multiply you exceedingly (17:1-2). It is in this moment that God gave Abram the name Abraham which means father of a multitude. The blessing would not come through Ishmael, but through another son. So that there would be no room for confusion, God said to Abraham: As for your wife Sarai, you shall not call her by the name Sarai, but Sarah shall be her name. I will bless her, and indeed I will give you a son by her. Then I will bless her, and she shall be a mother of nations; kings of peoples will come from her (17:1516). Abrahams response is understandable: Then Abraham fell on his face and laughed, and said in his heart, Will a child be born to a man a hundred years old? And will Sarah, who is ninety years old, give birth to a child? (v. 17). Nearly one year later, when Abraham was 100 years old and Sarah was 90 years old, she gave birth to Isaac, the son of promise (Gen. 21:1-8). The promise made to Adam and Eve, to Noah, and to Abraham would now come through Isaac. A promise that included land, descendants (a great multitude), and the blessing of the nations. Abraham received the promise when he was 75 and his wife past menopause which means to have a child together would have been a miracle at their respective ages, but for 90-year-old Sarah to carry the child of her 100-year-old husband was impossible! And that is the point, isnt it? There was nothing that Abraham or Sarah could do to make Gods promise possible, they could not make it happen sooner, they could not adjust Gods timing, all that they could do is trust and wait for God to do only what He could in His own timing. Their part in Gods promise was to trust, obey, and wait. The Promise of a Better Son (Gen. 22) We are not told how many years it was after Isaacs birth, but when we come to Genesis 22 we are told that God spoke to Abraham and said some of the most horrific words Abraham would ever hear: Then He said, Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you (Gen. 22:2). Things were different this time; Abraham was different this time, for he had known God for many years since he was first called out of his homeland. The Bible tells us that that Abraham, ...got up early in the morning and saddled his donkey, and took two of his young men with him and his son Isaac; and he split wood for the burnt offering, and set out and went to the place of which God had told him (v. 3). There were no arguments, no debate, no protest Abraham simply obeyed because He believed if he followed through with the sacrifice of his own son; God was big enough to raise him up from death to life. This is why when Abraham took Isaac up the mountain, he told the young men he brought with him: Then Abraham said to his young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). Although the exact number of years between Isaacs birth and Gods command for Abraham to sacrifice his son is not specified in the text, we can make a reasonable estimate based on several clues about Isaacs age. First, Isaac was old enough to walk alongside his father for the entire three-day journey while Abraham, advanced in years, rode a donkey. Second, Isaac had the strength to carry the wood for the burnt offering up the rugged slope of Mount Moriah after days of travel. Third, Isaac was old enough to make a critical observation: Isaac spoke to his father Abraham and said, My father! And he said, Here I am, my son. And he said, Look, the fire and the wood, but where is the lamb for the burnt offering? (v. 7). These details suggest that Isaac was not a small child; my guess is that he was at least 13 years old. There is something else you should be aware of about Abraham and Isaacs journey and what was said to the young men just before Abraham and Isaac made their way up Mt. Moriah: The journey would take 3 days to get to the place of Isaacs sacrifice. Most scholars believe that Mt. Moriah was the site where Jerusalem would eventually be built. On the third day, Abraham said to the young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). In other words, Abraham believed that there would be a resurrection after he slaughtered his son... ON THE THIRD DAY! So what happened? Did Abraham follow through with what God commanded? Abraham had seen too much to doubt Gods ability and character to do what He had promised. God promised a child through whom would come a great multitude and the nations would be blessed. Here is what happened: Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. And Abraham reached out with his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. He said, Do not reach out your hand against the boy, and do not do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me. Then Abraham raised his eyes and looked, and behold, behind him was a ram caught in the thicket by its horns; and Abraham went and took the ram and offered it up as a burnt offering in the place of his son. Abraham would have followed through with killing his one and only son had God not stopped him because no longer did he put God in a box He was too big for any boxes because now He knew His God. What was Gods response? He simply reiterated His covenant promise: By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand, which is on the seashore; and your seed shall possess the gate of their enemies. And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice (Gen. 22:16-18). Why did God command Abraham to sacrifice his son, and why did He refer to the child as, your son, your only son, whom you love, Isaac (v. 2)? The significance lies in the foreshadowing of a greater Son who would come from Isaacs lineageJesus Christ, Gods own Son. In other words, Isaacs story points forward to a future sacrifice on another mount known as Golgotha, God the Father would do what He prevented Abraham from doing: He would slaughter His only unique Son, whom He loved, for the sins of the multitudes to redeem a people for himself by the blood of the greater and more perfect Isaac! While the "lesser Isaac" was confused and unsure of the purpose for the wood he carried, the "greater Isaac," Jesus Christ, carried a wooden cross fully aware of why He was doing it and with unwavering commitment to die in our place as the Lamb of God. Where God provided a ram to spare Isaac, Jesus willingly became our substitute, submitting to the Father's will and taking on the penalty for our sins. Isaac had to be bound before being placed on the altar, but Jesus embraced the cross freely, allowing sinful men to bound Him to the cross on our behalf. Oh dear brothers and sisters, Jesus Christ is the true and better Isaac of whom the Scriptures testify: God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God (2 Cor. 5:21). [1] Johnny Cash,A Boy Named Sue,performed by Johnny Cash, written by Shel Silverstein, recorded at San Quentin State Prison, 24 Feb. 1969, released onAt San Quentin,Columbia Records, 1969. [2] Now Sarai, Abrams wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar. So Sarai said to Abram, See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai. (Gen. 16:12)

A man named Jack accidentally fell off the edge of a steep cliff. On the way down he was able to grab ahold of a branch, which temporarily stopped his fall. He looked down and to his horror discovered that there were hundreds of feet between him and the bottom of the canyon. He couldnt hang onto the branch forever, and there was no way for him to climb up the steep wall of the cliff. So Jack began yelling for help, hoping that someone passing by would hear him. HELP! HELP! Is anyone up there? HELP! He yelled for a long time, but no one heard him. He was about to give up when he heard a voice. Jack, Jack. Can you hear me? Yes, yes! I can hear you. Im down here! I can see you, Jack. Are you all right? Yes, but who are you, and where are you? I am the Lord, Jack. Im everywhere. The Lord? You mean, GOD? Thats Me. God, please help me! I promise if, youll get me down from here, Ill stop sinning. Ill be a really good person. Ill serve You for the rest of my life. Easy on the promises, Jack. Lets get you off from there, then we can talk. Now, heres what I want you to do. Listen carefully. Ill do anything, Lord. Just tell me what to do. Okay. Let go of the branch. What? I said, let go of the branch. Just trust Me. Let go. There was a long silence. Finally Jack yelled, HELP! HELP! IS ANYONE ELSE UP THERE? What is faith? Here is the way the Bible defines it: Faith is the assurance of what we hope for and the certainty of what we do not see (Heb. 11:1; BSB). Abraham became known for that kind of faith, but it took a lifetime for him to get to the place of utter dependance upon God. I am not sure what Abrahams hopes and dreams were before he met God, but his home was in the City of Ur where Nanna, the Mesopotamian Moon god, was worshiped and his wife and family lived. Although childless, Abraham was prosperous, settled, and old. What he may or may not have known was that he was a descendant of Noah ten generations removed. When Abraham first heard God's calling, he was seventy-five years old, and his wife Sarah was sixty-five (see Gen. 12:4; 17:17). Despite their advanced age and the fact that they had no children, God gave Abraham a remarkable promise: I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed (Gen. 12:1-3). This was a profound and hopeful message, especially considering that Abrahams birth name was Abram, meaning Exalted Fathera title that must have felt ironic for a man with no children at seventy-five, and a wife (Sarai) ten years his junior. The name Abram brings to mind other individuals who have been given ironic or unfortunate names, such as the character mentioned in the following well-known song lyric: Well, my daddy left home when I was threeDidn't leave very much to my mom and meExcept this old guitar and an empty bottle of boozeNow I don't blame him 'cause he run and hidBut the meanest thing that my daddy ever didWas before he left, he went and named me Sue[1] God made three foundational promises to Abraham: first, He pledged to give him a land of his own; second, He vowed that Abraham would become the father of a vast multitude of descendants; and third, He assured that all nations would be blessed through him, signifying Gods plan of redemption. Trusting in these promises, Abraham left his home in Ur and journeyed to the land that God would reveal to him. The Promise (Gen. 17:1-9) Before we get to Genesis 17, I need to help you appreciate what Abraham (still Abram) was feeling and experiencing. When we come to Genesis 15, Abraham and Sarah are still childless about 10 years after they were promised a child! Abraham followed God out of obedience and brought his wife with him on the basis of a promise made by God that included many descendants, land, and a legacy that would bless multitudes in the future! At 85ish years old, God reassured Abraham (Abram), but what Gods reassurance was is up for debate based on the different ways Genesis 15:1 can be translated. Consider the ways NASB and the NKJV translated this verse: Do not fear, Abram, I am a shield to you; Your reward shall be very great. (NASB2020) Do not be afraid, Abram. I am your shield, your exceedingly great reward. (NKJV) So what is it? Based on Gods promise in Genesis 13:1-3 and how He will reiterate the promise later in Genesis 15, I think it is both. Here is one way you could paraphrase this verse: Because I am your reward, your reward will be great. Abraham was about ready to give up on believing the promise include a biological son, but then God swore on behalf of His own name that He would honor the promise He made to Abram and Sarah. God then entered into what is called a unilateral covenant of which He was obligated to honor that was not conditioned on anything that Abram did or did not do. God swore to Abraham (Abram), One who will come from your own body will be your heir (15:4b). What was Abrahams response? We are told in Genesis 15: Then he believed in the Lord; and He credited it to him as righteousness. Then about a year later, Sarah (still Sarai) developed a plan for her husband to get her maid, Hagar, pregnant; to have the heir God promised through her. After all, God said the promised heir would come from Abraham a year ago but did not seem to mention Sarai! So again, the forces of darkness were at work to prevent the Descendent promised to Adam and Eve, who would crush the head of the serpent from ever being born.[2] Hagar did get pregnant with Abrahams child, but all that did was bring more dysfunction into Abrahams home, among other problems. Abraham (still Abram) was 86 and Sarah (still Sarai) 76, with no child to show for the promise God made long ago. Now we come to the promise made yet again in Genesis 17, but this time it is 24 years since the couple left Ur and 13 years since the whole mess they create with Hagar and the birth of Ishmael. Before I go any further, let that settle in your heart and mind for a moment. For 24 years Abraham and Sarah waited, longed, hoped for the son that Almighty God promised them. Then 13 years later while Ishmael had reached the age of maturity and Abram resigned that there would be no heir by Ishmael, God appeared to Abraham (still Abram) and spoke yet again: I am God Almighty; Walk before Me, and be blameless. I will make My covenant between Me and you, and I will multiply you exceedingly (17:1-2). It is in this moment that God gave Abram the name Abraham which means father of a multitude. The blessing would not come through Ishmael, but through another son. So that there would be no room for confusion, God said to Abraham: As for your wife Sarai, you shall not call her by the name Sarai, but Sarah shall be her name. I will bless her, and indeed I will give you a son by her. Then I will bless her, and she shall be a mother of nations; kings of peoples will come from her (17:1516). Abrahams response is understandable: Then Abraham fell on his face and laughed, and said in his heart, Will a child be born to a man a hundred years old? And will Sarah, who is ninety years old, give birth to a child? (v. 17). Nearly one year later, when Abraham was 100 years old and Sarah was 90 years old, she gave birth to Isaac, the son of promise (Gen. 21:1-8). The promise made to Adam and Eve, to Noah, and to Abraham would now come through Isaac. A promise that included land, descendants (a great multitude), and the blessing of the nations. Abraham received the promise when he was 75 and his wife past menopause which means to have a child together would have been a miracle at their respective ages, but for 90-year-old Sarah to carry the child of her 100-year-old husband was impossible! And that is the point, isnt it? There was nothing that Abraham or Sarah could do to make Gods promise possible, they could not make it happen sooner, they could not adjust Gods timing, all that they could do is trust and wait for God to do only what He could in His own timing. Their part in Gods promise was to trust, obey, and wait. The Promise of a Better Son (Gen. 22) We are not told how many years it was after Isaacs birth, but when we come to Genesis 22 we are told that God spoke to Abraham and said some of the most horrific words Abraham would ever hear: Then He said, Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you (Gen. 22:2). Things were different this time; Abraham was different this time, for he had known God for many years since he was first called out of his homeland. The Bible tells us that that Abraham, ...got up early in the morning and saddled his donkey, and took two of his young men with him and his son Isaac; and he split wood for the burnt offering, and set out and went to the place of which God had told him (v. 3). There were no arguments, no debate, no protest Abraham simply obeyed because He believed if he followed through with the sacrifice of his own son; God was big enough to raise him up from death to life. This is why when Abraham took Isaac up the mountain, he told the young men he brought with him: Then Abraham said to his young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). Although the exact number of years between Isaacs birth and Gods command for Abraham to sacrifice his son is not specified in the text, we can make a reasonable estimate based on several clues about Isaacs age. First, Isaac was old enough to walk alongside his father for the entire three-day journey while Abraham, advanced in years, rode a donkey. Second, Isaac had the strength to carry the wood for the burnt offering up the rugged slope of Mount Moriah after days of travel. Third, Isaac was old enough to make a critical observation: Isaac spoke to his father Abraham and said, My father! And he said, Here I am, my son. And he said, Look, the fire and the wood, but where is the lamb for the burnt offering? (v. 7). These details suggest that Isaac was not a small child; my guess is that he was at least 13 years old. There is something else you should be aware of about Abraham and Isaacs journey and what was said to the young men just before Abraham and Isaac made their way up Mt. Moriah: The journey would take 3 days to get to the place of Isaacs sacrifice. Most scholars believe that Mt. Moriah was the site where Jerusalem would eventually be built. On the third day, Abraham said to the young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). In other words, Abraham believed that there would be a resurrection after he slaughtered his son... ON THE THIRD DAY! So what happened? Did Abraham follow through with what God commanded? Abraham had seen too much to doubt Gods ability and character to do what He had promised. God promised a child through whom would come a great multitude and the nations would be blessed. Here is what happened: Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. And Abraham reached out with his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. He said, Do not reach out your hand against the boy, and do not do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me. Then Abraham raised his eyes and looked, and behold, behind him was a ram caught in the thicket by its horns; and Abraham went and took the ram and offered it up as a burnt offering in the place of his son. Abraham would have followed through with killing his one and only son had God not stopped him because no longer did he put God in a box He was too big for any boxes because now He knew His God. What was Gods response? He simply reiterated His covenant promise: By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand, which is on the seashore; and your seed shall possess the gate of their enemies. And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice (Gen. 22:16-18). Why did God command Abraham to sacrifice his son, and why did He refer to the child as, your son, your only son, whom you love, Isaac (v. 2)? The significance lies in the foreshadowing of a greater Son who would come from Isaacs lineageJesus Christ, Gods own Son. In other words, Isaacs story points forward to a future sacrifice on another mount known as Golgotha, God the Father would do what He prevented Abraham from doing: He would slaughter His only unique Son, whom He loved, for the sins of the multitudes to redeem a people for himself by the blood of the greater and more perfect Isaac! While the "lesser Isaac" was confused and unsure of the purpose for the wood he carried, the "greater Isaac," Jesus Christ, carried a wooden cross fully aware of why He was doing it and with unwavering commitment to die in our place as the Lamb of God. Where God provided a ram to spare Isaac, Jesus willingly became our substitute, submitting to the Father's will and taking on the penalty for our sins. Isaac had to be bound before being placed on the altar, but Jesus embraced the cross freely, allowing sinful men to bound Him to the cross on our behalf. Oh dear brothers and sisters, Jesus Christ is the true and better Isaac of whom the Scriptures testify: God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God (2 Cor. 5:21). [1] Johnny Cash,A Boy Named Sue,performed by Johnny Cash, written by Shel Silverstein, recorded at San Quentin State Prison, 24 Feb. 1969, released onAt San Quentin,Columbia Records, 1969. [2] Now Sarai, Abrams wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar. So Sarai said to Abram, See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai. (Gen. 16:12)

1 Chronicles 22 commences with David's preparation for the building of the temple. Since David had been forbidden from building he could have left the task to Solomon. But no, he shows a wonderful spirit in totally throwing his energies into preparing for building the temple. David then charges his son with the responsibility of the task. Yahweh tells of Solomon's part in the building of that magnificent house. God outlines that Solomon would be a son of the promise, which was restated. But Solomon could not fulfill all the terms of the covenant since Solomon came to the throne while David is still living. Also, God's mercy departed from Solomon who in his later life strays from the ways of His God. Additionally, Solomon was not literally the Father's son. Brother Islip Collyer in his magnificent book - "Conviction and Conduct" on page 142 wrote of David's wonderful spirit as follows: "that David's plan to build the temple was inspired by pure zeal for Divine things and not with an idea of self-aggrandisement; for despite hisfrustrated intention he still thanked God for the mercies promised and started with zeal on such work as was permitted". Chapter 32 of Ezekiel contains a lament on Egypt, who is likened to a dragon (crocodile) lying in the Nile. The annual blessing that came from the deposit of rich alluvial sediment, due to rains falling in central Africa, would cease. This has happened ever since the completion of the Aswan high dam. The construction of that dam has been disastrous. Disease has increased and there has been a massive reduction of agriculture and fishing. These disasters have resulted in the once mighty Egyptian empire becoming a minor nation. Like many of the other nations Egypt would be brought low. Egypt is thus another testimony to the fact that: "the Most High rules in the kingdoms of men" Daniel 4:17. In Ephesians 3 the Apostle Paul outlines the 'mystery' (the Greek word simply means 'secret') that God always intended for the Gentiles to be included in the blessings of the gospel. From verses 14-22 we read of the Apostle's prayer for the believers' spiritual strength and growth. Notice that the love of God surpasses understanding and includes four dimensions - length, breadth, depth and height. This indicates that the love of the Father cannot be measured. Chapter 4 contains a plea for unity among the body of believers. In the truth there is a sevenfold unity (verses 4-6). This is essentially because God, our Father is one. Those verses cite several Old Testament Scriptures supporting this purpose - Psalm 68; Deuteronomy 30. The result is that the distribution of gifts is defined by the function they fulfil in promoting and producing a united body. Each believer has been called to a new life described in verses 17-32. Carefully read verses 20-24 which tell us how faithful believers in Christ live by modelling their lives on his. Also contemplate the need to replace old evil habits with positive beneficial behaviours as verses 25-32 teach us. The last three verses say that any failure to act in a way that reveals that we arethe children of the Almighty will grieve our loving Heavenly Father. The only way to overcome sin is by"replacement therapy".

1 Chronicles 22 commences with David's preparation for the building of the temple. Since David had been forbidden from building he could have left the task to Solomon. But no, he shows a wonderful spirit in totally throwing his energies into preparing for building the temple. David then charges his son with the responsibility of the task. Yahweh tells of Solomon's part in the building of that magnificent house. God outlines that Solomon would be a son of the promise, which was restated. But Solomon could not fulfill all the terms of the covenant since Solomon came to the throne while David is still living. Also, God's mercy departed from Solomon who in his later life strays from the ways of His God. Additionally, Solomon was not literally the Father's son. Brother Islip Collyer in his magnificent book - "Conviction and Conduct" on page 142 wrote of David's wonderful spirit as follows: "that David's plan to build the temple was inspired by pure zeal for Divine things and not with an idea of self-aggrandisement; for despite his frustrated intention he still thanked God for the mercies promised and started with zeal on such work as was permitted". Chapter 32 of Ezekiel contains a lament on Egypt, who is likened to a dragon (crocodile) lying in the Nile. The annual blessing that came from the deposit of rich alluvial sediment, due to rains falling in central Africa, would cease. This has happened ever since the completion of the Aswan high dam. The construction of that dam has been disastrous. Disease has increased and there has been a massive reduction of agriculture and fishing. These disasters have resulted in the once mighty Egyptian empire becoming a minor nation. Like many of the other nations Egypt would be brought low. Egypt is thus another testimony to the fact that: "the Most High rules in the kingdoms of men" Daniel 4:17. In Ephesians 3 the Apostle Paul outlines the 'mystery' (the Greek word simply means 'secret') that God always intended for the Gentiles to be included in the blessings of the gospel. From verses 14-22 we read of the Apostle's prayer for the believers' spiritual strength and growth. Notice that the love of God surpasses understanding and includes four dimensions - length, breadth, depth and height. This indicates that the love of the Father cannot be measured. Chapter 4 contains a plea for unity among the body of believers. In the truth there is a sevenfold unity (verses 4-6). This is essentially because God, our Father is one. Those verses cite several Old Testament Scriptures supporting this purpose - Psalm 68; Deuteronomy 30. The result is that the distribution of gifts is defined by the function they fulfil in promoting and producing a united body. Each believer has been called to a new life described in verses 17-32. Carefully read verses 20-24 which tell us how faithful believers in Christ live by modelling their lives on his. Also contemplate the need to replace old evil habits with positive beneficial behaviours as verses 25-32 teach us. The last three verses say that any failure to act in a way that reveals that we arethe children of the Almighty will grieve our loving Heavenly Father. The only way to overcome sin is by"replacement therapy".

Thirteenth Sunday after Pentecost Bible Readings Deuteronomy 30:15-20, Luke 14:25-35, Philemon 1:1-21, Worship Folder Pastor Paul A. Tullberg Sermon text: Revelation 1:5-8 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loved us and washed us from our sins in His own blood, 6 and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen. 7 Look! He is coming with clouds, and every eye will see Him, even those who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen. 8 “I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.” The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

In this special live-audience episode of Thriving in Tandem, Robert and Kay Lee welcome back long-time friends and returning guests, Jim and Martha Brangenberg. From running a real estate development project to revitalizing their small town, serving as volunteer firefighters and chaplains, caring for aging parents, hosting their radio show I Work for Him, and spearheading community events — Jim and Martha live a full, fast-paced life. Yet, despite the chaos, they've learned the value of slowing down, setting boundaries, and keeping God at the center of their marriage. Together, we unpack the disciplines, decisions, and daily habits that help them work as a team in both life and business. They share how prayer has been their “secret sauce” for 43 years, why listening to each other's God-given instincts matters, and how choosing connection over conflict has kept their relationship strong. From avoiding “hangry” arguments to navigating seasons where traditional date nights are impossible, Jim and Martha offer practical, real-life strategies for staying close in the busiest of seasons. Whether you're building a business, leading in your community, or simply juggling the everyday demands of marriage and family, this episode will encourage you to protect your partnership, prioritize your quiet time with God, and let go of the small stuff that doesn't matter in the long run. Jim and Martha's story is a reminder that thriving in tandem isn't about perfection — it's about intention, grace, and staying on the same team no matter what. Listen to them on https://www.iwork4him.com/  Listen to episode 82 https://marriedentrepreneur.co/blog/dance-business-spous https://www.iwork4him.com/  Key Takeaways: Prayer is a powerful anchor — begin and end your day with it, even if everything else falls apart. Listen to and respect your spouse's instincts, especially when they feel prompted by God. Protect your marriage from unnecessary tension by “letting go” of minor irritations. Seasons of busyness may require redefining date nights — connection matters more than formality. Set boundaries with your time, use your calendar intentionally, and be willing to say no to protect your priorities. True teamwork means surrendering your agenda to God's direction and committing to run the race together. Bio: Jim Brangenberg An entrepreneur for life, Jim has grown several start-ups and mentored many business owners. His God-gifted ability to ask the right questions lends itself well to his role as host of the iWork4Him program, the Faith and Work mouthpiece founded in 2013. Martha Brangenberg Born into an entrepreneurial family, Martha has been involved in small business her entire life. Gifted with an attention to detail and a sweet sensitive spirit, Martha is a servant leader with a deep faith in Jesus. Together, Jim and Martha are passionate about living out faith at work, building strong marriages and regularly offer marriage retreats. They have three grown children and six grandchildren. Want to live a better balanced life and win in marriage AND business at the same time? Purchase our (audio) book Tandem: The married entrepreneurs' guide for greater work-life balance. https://www.thetandembook.com/ Download the 5 Daily Habits to Thrive in Tandem https://marriedentrepreneur.co/5-daily-habits-download  Need some insight into how to balance it all? Schedule a free discovery call. https://marriedentrepreneur.co/lets-talk  

As Dr. Mitchell has said, these words from our Lord deals with personal relationships. Jesus speaks on the topics of love and hate especially with reference to enemies.Once again our Lord speaks to those who would be citizens of the kingdom of heaven. He now directs their attention to the difference between what they had been told concerning love for one's neighbor but hate to one's enemies. What is especially precious in this passage is how God the Father is perfect and impartial to both the good and evil, both to those who are righteous and to those who are unrighteous. How precious is the God and Father of our Lord Jesus Christ, who is also our Father who is in heaven. Remember that Jesus referred to God as His God and our God, His Father and our Father. Let's join Dr. Mitchell, here on the Unchanging Word Bible Broadcast in Matthew 5:43.

(This podcast was previously recorded and published on May 6, 2020)   Jesus Ministries, Joan Boney  ...    Is your pastor called "Reverend" by the people at church?  If so, this is one of those idols set up by man in the church today. For it is not in the Bible to call another human "Reverend" and when we do that, we worship the man and make him into a idol in the church.   (The only place "Reverend" is used in the Bible is in Psalm 111:9 ... HE sent redemption unto HIS people: HE hath commanded HIS covenant for ever: holy and reverend is HIS (God's) name.)   We may marvel at pastor's speaking, but we must always remember it was God who caused him to speak these things. So as we see God behind the creation of the heavens and the mountains of the earth, we see God behind those gifts given to humans.   So we worship God and thank God for the gift rather than worshipping that human which God created.   Other idols set up by man in the churches today:    *****    Here are some of the idols set up by men in the churches today:    * graven images of wood, or stone, or glass, or even photos which seem to be religious ... these are set to make people "feel" religious but we are supposed to worship God in Spirit and in truth, not in conjurings of man.   * crossing yourself ... holy water ... bowing down before an altar made by the hands of men.   * The Bible tells us to call our New Testament ministers:  apostles, prophets, evangelists, pastors, teachers ... these are the ministries given by Jesus to HIS New Testament church after the resurrection.  Ephesians 4:8;11-12   *** Can ministers marry in the church set up by Jesus?   * When they set it up where their ministers are forbidden to marry, they set up "doctrines of devils", says the apostle Paul.   I Timothy 4   Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron; 3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.   In the New Testament Bible we see that Peter was married.  Paul chose not to marry.  The minister of the New Testament church has a right to marry.  To forbid marriage for the minister is to set up a doctrine of devils in the churches.  And often such sets the stage for both homosexuals and child abusers in the ministry.   *** What God says in the Bible about homosexuals and lesbians:   Romans 1   26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.   Mark 10:6   But from the beginning of the creation God made them male and female.   No, homosexuals were not born that way.  They were created male but they turned themselves over to be homosexuals.  If they repent and see this according to these scripture, they will go a normal way as created by God.   *** Requirements for bishops in todays churches:   Titus 1  (The apostle Paul speaking to Titus)   5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:   6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.   7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;   8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate; 9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.   (Notice Paul uses the titles "elder and bishop" interchangeably.  These are the same office in the church.)   *** Does it really matter?  some will say.   "Yes," the Word of God matters.   If your church does not go by the word of God, the Holy Scriptures, then your church is antichrist.  (opposite to scripture)   2 Timothy 3:16-17  All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, thoroughly furnished unto all good works.    I Corinthians 14:26  How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation.  Let all things be done unto edifying.   *** Jesus says:   John 4   21 Jesus saith unto her, Woman, believe ME, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.   23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.   24 God is a Spirit: and they that worship him must worship him in spirit and in truth.   

Kaikki Murha joka tapahtui -podcastin uudet jaksot löytyvät podcast- ja äänikirjapalvelu Podimosta. Tutustu Podimon podcast- ja äänikirjavalikoimaan ja aloita ilmainen kokeilu osoitteessa podimo.fiVuonna 2018 tapahtui poikkeuksellinen henkirikos – sellainen, jonka tekijä oli viranomaisten tiedossa alusta asti, mutta syytteitä ei koskaan nostettu, eikä tapausta tutkittu tavanomaisin keinoin. Kaikki oleellinen tieto tapahtumista oli viranomaisten hallussa, mutta katsottiin, ettei oikeudellinen prosessi ollut tarpeen.Tapahtumien keskiössä oli 26-vuotias eräopas ja lähetystyöntekijä John Allen Chau, joka oli päättänyt toteuttaa äärimmäisen vaarallisen tehtävän. Hän matkusti Intian valtamerellä sijaitsevalle Pohjois-Sentinelin saarelle – paikkaan, jota pidetään yhtenä maailman sulkeutuneimmista ja eristyneimmistä. Saaresta ja sen asukkaista tiedetään vain vähän, mutta yksi asia on tullut vuosikymmenten aikana selväksi - ulkopuoliset eivät ole olleet tervetulleita saarelle. Heimo oli torjunut kaikki kontaktit ulkomaailmaan vuosisatojen ajan ja he ovat myös käyttäytyneet väkivaltaisesti. Miksi John sitten meni saarelle kaikista varoituksista huolimatta? Oliko kyse todellisesta jumalallisesta kutsumuksesta – syvästä uskosta ja evankeliumin levittämisen pakosta? Vai oliko tämä hänen tapansa lähteä tästä maailmasta, modernin ajan marttyyrina, jonka tarina jäisi elämään pidempään kuin hänen oma elämänsä?Korjaus jaksoon: National Geographic, ei Natural kuten mainitsen jaksossa kahdesti. Podcastia juontaa ja tuottaa Saara NurmoLähteet:TV-dokumentti:National Geographic. The Mission (2023). Latchkey Films Production. The Savior Complex (2023)Uutislähteet, artikkelit ja muut julkaisut:Forbes. "Everything We Know About The Isolated Sentinelese People Of North Sentinel Island"https://www.forbes.com/sites/kionasmith/2018/11/30/everything-we-know-about-the-isolated-sentinelese-people-of-north-sentinel-island/Oral Roberts University – Academic Programshttps://oru.edu/academics/explore-programs.phpAll Nations International – Abouthttps://allnations.international/about-all-nations-internationalAll Nations – News Release (21.11.2018)https://allnations.us/wp-content/uploads/2018/11/All-Nations-Nov-21-2018-News-Release.pdfAll Nations – John Chau -muistosivuhttps://allnations.international/john-chauVoice of the Martyrs – John Chau's Storyhttps://www.persecution.com/stories/john-chau/All Nations – Remembering John Chauhttps://allnations.us/about-us/newsroom/rememberingjohnchau/The Bottom Line UCSB - Are Missionaries Modern Colonizers?https://thebottomline.as.ucsb.edu/2021/01/are-missionaries-modern-colonizersOmnes Magazine – Missionaries Assigned 2022https://www.omnesmag.com/en/news/missionaries-assigned-2022/The Guardian. "John Chau: The American Missionary Killed by Remote Tribe"https://www.theguardian.com/world/2019/feb/03/john-chau-christian-missionary-death-sentineleseSurvival International – "Isolated Tribe Kills American"https://www.survivalinternational.org/news/12042The New York Times. "American Is Killed by Isolated Tribe on Indian Island"https://www.nytimes.com/2018/11/23/world/asia/andaman-missionary-john-chau.htmlThe New York Times. "John Chau Died for His God"https://www.nytimes.com/2018/11/30/world/asia/john-chau-andaman-missionary.htmlBBC News. "The Death of John Allen Chau"https://www.bbc.co.uk/news/world-asia-india-46345231BBC News. "John Chau: The American Killed on North Sentinel Island"https://www.bbc.co.uk/news/world-asia-india-46350130NDTV. "US Tourist John Chau Paid Fishermen Rs 25,000 For Fatal Trip To Sentinelese Island"https://www.ndtv.com/india-news/us-tourist-john-chau-paid-fishermen-rs-25-000-for-fatal-trip-to-sentinelese-island-1951387Wikipedia: Messias-kompleksihttps://en.wikipedia.org/wiki/Messiah_complexWikipedia: Valkoinen pelastajahttps://en.wikipedia.org/wiki/White_saviorSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

How big is the God you see? Reduced perception of God will always shrink the level of the glory that you experience with Him. Look at David. When he faced off with Goliath, the giant's size was irrelevant; what mattered was the scale of the greatness on which David perceived His God. The size of the God you perceive determines the level on which you receive from Him. Change how you see God, this will automatically change the level that you receive from Him.

David, in Psalm 27, demonstrates His confidence in His God.  Through the words of this Psalm, we see the genuine emotional reality of trusting God, doubting God, and growing our desire to seek Him and His presence. All these things culminate in David being able to trust in God and seek His presence no matter the circumstance

Dave Brisbin 7.13.25 How many times have you asked God for a sign? Desperately cried out for any toehold you could get on some certainty…imploring, making bargains. Great scene in the movie Bruce Almighty, begging for a sign but too focused on his pain to see all the signs along the road until he's finally stopped in his tracks, forced to admit his loss of control. Art imitating life. When religious authorities ask Jesus for a sign, he refuses, calling them an evil generation—bisha in Aramaic—literally unripe, unready, unprepared. He knows as with almighty Bruce, no sign will be enough to convince them of anything until they are prepared to see. Except for the sign of Jonah. We all know Jonah: God asks him to preach to the people of Nineveh but he hates them so much, wants to see them burn, that he runs away aboard a ship only to be swallowed by a great fish. He camps in the fish for three days, until he can finally admit his loss of control. Ironically, Jonah is the only Old Testament prophet who successfully preaches a people to repentance, but when God spares the city, Jonah is not happy. This is why he ran away. He knew his God, the extent of God's love and compassion. But his own love was still tribal. His God should not be their God. God's love should not extend to those he hated. The descent of his three days in the belly of the beast brought him to the gates of Nineveh, but he'd need another descent before he could extend his love all the way to the enemy. This is the way of it. No sign will ever be enough to overcome our human fears and need for tribal certainty. But the sign of Jonah, descending deep enough, long enough to implode our narrow view of life and love, is the only way to become free enough to see a greater expanse. Whether through external trauma and loss, or internally through intentional spiritual formation, if we're willing to surrender to the beast, we still won't find certainty—that's impossible. But in stripping off illusion, the reality of love extending everywhere, filling every crack, can convince us our borders are artificial, our tribes too small, and our identity defined only in each other.

Dave Brisbin 7.13.25 How many times have you asked God for a sign? Desperately cried out for any toehold you could get on some certainty…imploring, making bargains. Great scene in the movie Bruce Almighty, begging for a sign but too focused on his pain to see all the signs along the road until he's finally stopped in his tracks, forced to admit his loss of control. Art imitating life. When religious authorities ask Jesus for a sign, he refuses, calling them an evil generation—bisha in Aramaic—literally unripe, unready, unprepared. He knows as with almighty Bruce, no sign will be enough to convince them of anything until they are prepared to see. Except for the sign of Jonah. We all know Jonah: God asks him to preach to the people of Nineveh but he hates them so much, wants to see them burn, that he runs away aboard a ship only to be swallowed by a great fish. He camps in the fish for three days, until he can finally admit his loss of control. Ironically, Jonah is the only Old Testament prophet who successfully preaches a people to repentance, but when God spares the city, Jonah is not happy. This is why he ran away. He knew his God, the extent of God's love and compassion. But his own love was still tribal. His God should not be their God. God's love should not extend to those he hated. The descent of his three days in the belly of the beast brought him to the gates of Nineveh, but he'd need another descent before he could extend his love all the way to the enemy. This is the way of it. No sign will ever be enough to overcome our human fears and need for tribal certainty. But the sign of Jonah, descending deep enough, long enough to implode our narrow view of life and love, is the only way to become free enough to see a greater expanse. Whether through external trauma and loss, or internally through intentional spiritual formation, if we're willing to surrender to the beast, we still won't find certainty—that's impossible. But in stripping off illusion, the reality of love extending everywhere, filling every crack, can convince us our borders are artificial, our tribes too small, and our identity defined only in each other.

In this week's episode Rabbi Kohn asks the question of why the Torah says that Pinchas acted zealously for "his G-D". Why does the Torah use the singular wording in this context? With 2 answers Rabbi Kohn teaches about the concept of Leshaim Shomayim(for the sake of heaven) and the idea that we must view situations taht G-D has commanded us specifically to act.  Subscribe to The Practical Parsha Podcast. For questions or comments please email RabbiShlomoKohn@gmail.com. To listen to Rabbi Kohn's other podcast use this link- the-pirkei-avos-podcast.castos.com/  Chapters (00:00:00) - The Practical Parasha Podcast(00:01:05) - Parshas Pinchas(00:04:35) - The Parsha(00:06:08) - Pinchas(00:10:45) - He Was Zealous for His God(00:17:23) - Moshe Appointing Yeshua as the Next Leader of the

The Christian life is a relational journey of fellowship with the Everlasting God that is entered into by grace, through faith in the Lord Jesus Christ, and the regenerating power of God the Holy Ghost. Two of the most important aspects of every believers walk are knowing the character of God and the promises of God. The Lord Jesus Himself said in Matthew 7:24-27 at the end of the Sermon on the Mount, "Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not; for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it".Right here we hear our Precious Savior tell us that we can expect difficulties and trials in our walks, typified by the rain falling, floods coming and winds blowing. Every person reading this devotional (and the person writing it) know how true these words of Jesus are. He is speaking about the reality of life here on planet earth before we die and enter into glory with Him forever. Job 5:11 writes, "Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy".Here we see that the character of our Lord is that He is very pitiful and of tender mercy towards us. Oh how merciful and tender hearted our Lord is towards us in addition to His unconditional love and grace. But we also read in Scripture exceeding great and precious promises, like Romans 8:28, "And we know that all things work together for good to them that love God, to them who are the called according to his purpose".Beloved, whenever the storms or trials of life come in your life, particularly those things that you cannot seem to understand, what we need to fall back on are what we do understand. Our God is Good. He is working out all of this things that we do not understand for His glory. How did Job stand when he did not understand what was goin on in His life? He worshipped. He surrendered himself afresh to His God. He knew that at the end of the day, God is sovereign and in control of everything. And he was able to understand because he knew the character of God, and whatever promises of God he knew at that time. Such is true for you and me. SELAH

Matthew 9 verses1-8 speak of our Lord Jesus Christ healing a paralytic man. Note our Lord's love, compassion and authority all shown in this miracle. Jesus demonstrates the link between sin and sickness. Adam's sin brought suffering, sickness and death. Jesus' life and offering brought deliverance from these: Jesus Christ is the Lord of life. And his life caused men and women to glorify God. In verses 9-13 Jesus called Matthew, ie Levi, to follow him. Many murmured that Jesus would ask a tax collector to become one of his disciple. Our Lord responds by quoting the words of Hosea 6:6 to explain why he ministers to the needy and not the self righteous. In verses 14-17 Jesus responds to a question about fasting by saying that his disciples were not fasting while the bridegroom was with them. The disciples of our Lord were like supple wineskins who were able to grow with his teaching rather than being stifled by adherence to mere tradition. Verses 18-26 speak of Jesus' restoration to life of Jairus' daughter. Jairus was the ruler of the Capernaum synagogue. This miracle again proves that Jesus is "the Lord of life". Just prior to restoring life to Jairus' daughter Jesus heals the woman with the issue of blood. The unnamed woman could not be cured by any of Israel's doctors. Our Lord did what the Law and its rigid followers were incapable of doing. In verses 27-31 Jesus heals two blind men. What he requires of them is faith that he can heal: not only physical disease but more importantly sin. In verses 32-34 our Lord cures a deaf man. This is a reminder of Messiah's kingdom rule: Isaiah 35 verses 1-10. Read slowly aloud and pause and ponder. Verses 35-38 tell of our Lord's mission and motive. Why did he heal? Because God had anointed him to do so: Isaiah 61:1-4; and because he came to open the blind eyes: Isaiah 9:1-7. What moved him to so act - zeal for His God and compassion for God's children: Matthew 9 verses36; Numbers 27 verses17. The great volume of work moved our Lord Jesus to say Jesus: Pray for God to send more labourers into His plentiful harvest.

It's amazing that Saul with spies everywhere could not find David in the wilderness yet Jonathan on his own could find him. No! It's not amazing as God was protecting David and assisting Jonathan in finding him. And preventing Saul from finding David. The discussion between David and Jonathan indicates that David had only been absent from Saul's regal table for a matter of days, or at most weeks. They make a plan to explain David's absence and to find out how Saul will react to this news. Together Jonathan and David devise a scheme to communicate Saul's mood without exposing David to danger. The two friends make a covenant twice sworn because of their mutual love. Jonathan will pretend to shoot at a target outside of the city and will either tell David by sign that it will be safe to come back to the palace, or for David to flee swiftly. Saul says nothing to reveal his mood on David's first absence believing David to be ceremonially unclean. But in an uncontrollable rage Saul throws a javelin to kill his son Jonathan. Saul claims that David and Jonathan have conspired against him and that Jonathan's mother is to be blamed for Jonathan's weakness. Jonathan left Saul's feast in a rage and he the next morning warns David to flee with haste.  Isaiah 64 verses 1-4 is a call from the prophet for a theophany - God revealing, or manifesting, Himself - to His people. The language recalls the time in Exodus 20 when God came down on Mount Sinai in might and power and gave His people a "fiery Law": Habbakuk 3 verses 1-16. The earth trembles at His majestic and awesome presence.  The purpose of manifesting His power is that His people will respond with respect and trust for their Sovereign. Verse 4 tells of the LORD's love for His people and the wonders He has in store for them: 1 Corinthians 2 verses 6-16 explains Yahweh's purpose for His children. It is to fill the earth with His glory revealed in His glorious children. Verse 5-7 is a lament that speaks of our best efforts to please the Almighty. These are pitiful and unbecoming no matter how hard we try. However when we graciously accept His forgiveness and mercy and trust in His righteousness we become children who delight our God. Verses 9-12 is a prayer for our Omnipotent Sovereign to reverse our desolation and bring peace and glory to Zion when He delivers us. Matthew 9 verses1-8 speak of our Lord Jesus Christ healing a paralytic man. Note our Lord's love, compassion and authority all shown in this miracle. Jesus demonstrates the link between sin and sickness. Adam's sin brought suffering, sickness and death. Jesus' life and offering brought deliverance from these: Jesus Christ is the Lord of life. And his life caused men and women to glorify God. In verses 9-13 Jesus called Matthew, ie Levi, to follow him. Many murmured that Jesus would ask a tax collector to become one of his disciple. Our Lord responds by quoting the words of Hosea 6:6 to explain why he ministers to the needy and not the self righteous. In verses 14-17 Jesus responds to a question about fasting by saying that his disciples were not fasting while the bridegroom was with them. The disciples of our Lord were like supple wineskins who were able to grow with his teaching rather than being stifled by adherence to mere tradition. Verses 18-26 speak of Jesus' restoration to life of Jairus' daughter. Jairus was the ruler of the Capernaum synagogue. This miracle again proves that Jesus is "the Lord of life". Just prior to restoring life to Jairus' daughter Jesus heals the woman with the issue of blood. The unnamed woman could not be cured by any of Israel's doctors. Our Lord did what the Law and its rigid followers were incapable of doing. In verses 27-31 Jesus heals two blind men. What he requires of them is faith that he can heal: not only physical disease but more importantly sin. In verses 32-34 our Lord cures a deaf man. This is a reminder of Messiah's kingdom rule: Isaiah 35 verses 1-10. Read slowly aloud and pause and ponder. Verses 35-38 tell of our Lord's mission and motive. Why did he heal? Because God had anointed him to do so: Isaiah 61:1-4; and because he came to open the blind eyes: Isaiah 9:1-7. What moved him to so act - zeal for His God and compassion for God's children: Matthew 9 verses36; Numbers 27 verses17. The great volume of work moved our Lord Jesus to say Jesus: Pray for God to send more labourers into His plentiful harvest.

In this episode, catch some behind-the-scenes as I pressed record on a topic my friend was curious about! Half way through the recording I realized this content would be VERY helpful for other starting entrepreneurs... not just my friend Krista. Lee started by referencing Revelation 1:5-6, "To Him who loved us and washed us from our sins in His own blood, 6 and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen." And from there shared about Kingdom roles in business and ministry!

April 25, 2025 - Equipped 2025 - Day 2 - 2:30PM Session   Tim looks at Isaiah 24-39 and reflects on key thoughts and topics.   Isaiah 24-35 - Impending Judgment on the Earth 24 Behold, the Lord makes the earth empty and makes it waste, Distorts its surface And scatters abroad its inhabitants. 2 And it shall be: As with the people, so with the priest; As with the servant, so with his master; As with the maid, so with her mistress; As with the buyer, so with the seller; As with the lender, so with the borrower; As with the creditor, so with the debtor. 3 The land shall be entirely emptied and utterly plundered, For the Lord has spoken this word. 4 The earth mourns and fades away, The world languishes and fades away; The haughty[a] people of the earth languish. 5 The earth is also defiled under its inhabitants, Because they have transgressed the laws, Changed the ordinance, Broken the everlasting covenant. 6 Therefore the curse has devoured the earth, And those who dwell in it are [b]desolate. Therefore the inhabitants of the earth are burned, And few men are left. 7 The new wine fails, the vine languishes, All the merry-hearted sigh. 8 The mirth of the tambourine ceases, The noise of the jubilant ends, The joy of the harp ceases. 9 They shall not drink wine with a song; Strong drink is bitter to those who drink it. 10 The city of confusion is broken down; Every house is shut up, so that none may go in. 11 There is a cry for wine in the streets, All joy is darkened, The mirth of the land is gone. 12 In the city desolation is left, And the gate is stricken with destruction. 13 When it shall be thus in the midst of the land among the people, It shall be like the shaking of an olive tree, Like the gleaning of grapes when the vintage is done. 14 They shall lift up their voice, they shall sing; For the majesty of the Lord They shall cry aloud from the sea. 15 Therefore glorify the Lord in the dawning light, The name of the Lord God of Israel in the coastlands of the sea. 16 From the ends of the earth we have heard songs: “Glory to the righteous!” But I said, [c]“I am ruined, ruined! Woe to me! The treacherous dealers have dealt treacherously, Indeed, the treacherous dealers have dealt very treacherously.” 17 Fear and the pit and the snare Are upon you, O inhabitant of the earth. 18 And it shall be That he who flees from the noise of the fear Shall fall into the pit, And he who comes up from the midst of the pit Shall be [d]caught in the snare; For the windows from on high are open, And the foundations of the earth are shaken. 19 The earth is violently broken, The earth is split open, The earth is shaken exceedingly. 20 The earth shall reel[e] to and fro like a drunkard, And shall totter like a hut; Its transgression shall be heavy upon it, And it will fall, and not rise again. 21 It shall come to pass in that day That the Lord will punish on high the host of exalted ones, And on the earth the kings of the earth. 22 They will be gathered together, As prisoners are gathered in the [f]pit, And will be shut up in the prison; After many days they will be punished. 23 Then the moon will be disgraced And the sun ashamed; For the Lord of hosts will reign On Mount Zion and in Jerusalem And before His elders, gloriously. Praise to God 25 O Lord, You are my God. I will exalt You, I will praise Your name, For You have done wonderful things; Your counsels of old are faithfulness and truth. 2 For You have made a city a ruin, A fortified city a ruin, A palace of foreigners to be a city no more; It will never be rebuilt. 3 Therefore the strong people will glorify You; The city of the [g]terrible nations will fear You. 4 For You have been a strength to the poor, A strength to the needy in his distress, A refuge from the storm, A shade from the heat; For the blast of the terrible ones is as a storm against the wall. 5 You will reduce the noise of aliens, As heat in a dry place; As heat in the shadow of a cloud, The song of the terrible ones will be [h]diminished. 6 And in this mountain The Lord of hosts will make for all people A feast of [i]choice pieces, A feast of [j]wines on the lees, Of fat things full of marrow, Of well-refined wines on the lees. 7 And He will destroy on this mountain The surface of the covering cast over all people, And the veil that is spread over all nations. 8 He will swallow up death forever, And the Lord God will wipe away tears from all faces; The rebuke of His people He will take away from all the earth; For the Lord has spoken. 9 And it will be said in that day: “Behold, this is our God; We have waited for Him, and He will save us. This is the Lord; We have waited for Him; We will be glad and rejoice in His salvation.” 10 For on this mountain the hand of the Lord will rest, And Moab shall be trampled down under Him, As straw is trampled down for the refuse heap. 11 And He will spread out His hands in their midst As a swimmer reaches out to swim, And He will bring down their pride Together with the trickery of their hands. 12 The fortress of the high fort of your walls He will bring down, lay low, And bring to the ground, down to the dust. A Song of Salvation 26 In that day this song will be sung in the land of Judah: “We have a strong city; God will appoint salvation for walls and bulwarks. 2 Open the gates, That the righteous nation which [k]keeps the truth may enter in. 3 You will keep him in perfect peace, Whose mind is stayed on You, Because he trusts in You. 4 Trust in the Lord forever, For in Yah, the Lord, is [l]everlasting strength. 5 For He brings [m]down those who dwell on high, The lofty city; He lays it low, He lays it low to the ground, He brings it down to the dust. 6 The foot shall [n]tread it down— The feet of the poor And the steps of the needy.” 7 The way of the just is uprightness; O Most Upright, You [o]weigh the path of the just. 8 Yes, in the way of Your judgments, O Lord, we have waited for You; The desire of our soul is for Your name And for the remembrance of You. 9 With my soul I have desired You in the night, Yes, by my spirit within me I will seek You early; For when Your judgments are in the earth, The inhabitants of the world will learn righteousness. 10 Let grace be shown to the wicked, Yet he will not learn righteousness; In the land of uprightness he will deal unjustly, And will not behold the majesty of the Lord. 11 Lord, when Your hand is lifted up, they will not see. But they will see and be ashamed For [p]their envy of people; Yes, the fire of Your enemies shall devour them. 12 Lord, You will establish peace for us, For You have also done all our works [q]in us. 13 O Lord our God, masters besides You Have had dominion over us; But by You only we make mention of Your name. 14 They are dead, they will not live; They are deceased, they will not rise. Therefore You have punished and destroyed them, And made all their memory to perish. 15 You have increased the nation, O Lord, You have increased the nation; You are glorified; You have expanded all the [r]borders of the land. 16 Lord, in trouble they have visited You, They poured out a prayer when Your chastening was upon them. 17 As a woman with child Is in pain and cries out in her [s]pangs, When she draws near the time of her delivery, So have we been in Your sight, O Lord. 18 We have been with child, we have been in pain; We have, as it were, [t]brought forth wind; We have not accomplished any deliverance in the earth, Nor have the inhabitants of the world fallen. 19 Your dead shall live; Together with [u]my dead body they shall arise. Awake and sing, you who dwell in dust; For your dew is like the dew of herbs, And the earth shall cast out the dead. Take Refuge from the Coming Judgment 20 Come, my people, enter your chambers, And shut your doors behind you; Hide yourself, as it were, for a little moment, Until the indignation is past. 21 For behold, the Lord comes out of His place To punish the inhabitants of the earth for their iniquity; The earth will also disclose her [v]blood, And will no more cover her slain. Israel Will Be Restored 27 In that day the Lord with His severe sword, great and strong, Will punish Leviathan the fleeing serpent, Leviathan that twisted serpent; And He will slay the reptile that is in the sea. The Restoration of Israel 2 In that day sing to her, “A vineyard of [w]red wine! 3 I, the Lord, keep it, I water it every moment; Lest any hurt it, I keep it night and day. 4 Fury is not in Me. Who would set briers and thorns Against Me in battle? I would go through them, I would burn them together. 5 Or let him take hold of My strength, That he may make peace with Me; And he shall make peace with Me.” 6 Those who come He shall cause to take root in Jacob; Israel shall blossom and bud, And fill the face of the world with fruit. 7 Has He struck [x]Israel as He struck those who struck him? Or has He been slain according to the slaughter of those who were slain by Him? 8 In measure, by sending it away, You contended with it. He removes it by His rough wind In the day of the east wind. 9 Therefore by this the iniquity of Jacob will be covered; And this is all the fruit of taking away his sin: When he makes all the stones of the altar Like chalkstones that are beaten to dust, [y]Wooden images and incense altars shall not stand. 10 Yet the fortified city will be desolate, The habitation forsaken and left like a wilderness; There the calf will feed, and there it will lie down And consume its branches. 11 When its boughs are withered, they will be broken off; The women come and set them on fire. For it is a people of no understanding; Therefore He who made them will not have mercy on them, And He who formed them will show them no favor. 12 And it shall come to pass in that day That the Lord will thresh, From the channel of [z]the River to the Brook of Egypt; And you will be gathered one by one, O you children of Israel. 13 So it shall be in that day: The great trumpet will be blown; They will come, who are about to perish in the land of Assyria, And they who are outcasts in the land of Egypt, And shall worship the Lord in the holy mount at Jerusalem. Woe to Ephraim and Jerusalem 28 Woe to the crown of pride, to the drunkards of Ephraim, Whose glorious beauty is a fading flower Which is at the head of the [aa]verdant valleys, To those who are overcome with wine! 2 Behold, the Lord has a mighty and strong one, Like a tempest of hail and a destroying storm, Like a flood of mighty waters overflowing, Who will bring them down to the earth with His hand. 3 The crown of pride, the drunkards of Ephraim, Will be trampled underfoot; 4 And the glorious beauty is a fading flower Which is at the head of the [ab]verdant valley, Like the first fruit before the summer, Which an observer sees; He eats it up while it is still in his hand. 5 In that day the Lord of hosts will be For a crown of glory and a diadem of beauty To the remnant of His people, 6 For a spirit of justice to him who sits in judgment, And for strength to those who turn back the battle at the gate. 7 But they also have erred through wine, And through intoxicating drink are out of the way; The priest and the prophet have erred through intoxicating drink, They are swallowed up by wine, They are out of the way through intoxicating drink; They err in vision, they stumble in judgment. 8 For all tables are full of vomit and filth; No place is clean. 9 “Whom will he teach knowledge? And whom will he make to understand the message? Those just weaned from milk? Those just drawn from the breasts? 10 For precept must be upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little.” 11 For with stammering lips and another tongue He will speak to this people, 12 To whom He said, “This is the rest with which You may cause the weary to rest,” And, “This is the refreshing”; Yet they would not hear. 13 But the word of the Lord was to them, “Precept upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little,” That they might go and fall backward, and be broken And snared and caught. 14 Therefore hear the word of the Lord, you scornful men, Who rule this people who are in Jerusalem, 15 Because you have said, “We have made a covenant with death, And with Sheol we are in agreement. When the overflowing scourge passes through, It will not come to us, For we have made lies our refuge, And under falsehood we have hidden ourselves.” A Cornerstone in Zion 16 Therefore thus says the Lord God: “Behold, I lay in Zion a stone for a foundation, A tried stone, a precious cornerstone, a sure foundation; Whoever believes will not act hastily. 17 Also I will make justice the measuring line, And righteousness the plummet; The hail will sweep away the refuge of lies, And the waters will overflow the hiding place. 18 Your covenant with death will be annulled, And your agreement with Sheol will not stand; When the overflowing scourge passes through, Then you will be trampled down by it. 19 As often as it goes out it will take you; For morning by morning it will pass over, And by day and by night; It will be a terror just to understand the report.” 20 For the bed is too short to stretch out on, And the covering so narrow that one cannot wrap himself in it. 21 For the Lord will rise up as at Mount Perazim, He will be angry as in the Valley of Gibeon— That He may do His work, His awesome work, And bring to pass His act, His [ac]unusual act. 22 Now therefore, do not be mockers, Lest your bonds be made strong; For I have heard from the Lord God of hosts, A [ad]destruction determined even upon the whole earth. Listen to the Teaching of God 23 Give ear and hear my voice, Listen and hear my speech. 24 Does the plowman keep plowing all day to sow? Does he keep turning his soil and breaking the clods? 25 When he has leveled its surface, Does he not sow the black cummin And scatter the cummin, Plant the wheat in rows, The barley in the appointed place, And the [ae]spelt in its place? 26 For He instructs him in right judgment, His God teaches him. 27 For the black cummin is not threshed with a threshing sledge, Nor is a cartwheel rolled over the cummin; But the black cummin is beaten out with a stick, And the cummin with a rod. 28 Bread flour must be ground; Therefore he does not thresh it forever, Break it with his cartwheel, Or crush it with his horsemen. 29 This also comes from the Lord of hosts, Who is wonderful in counsel and excellent in [af]guidance. Woe to Jerusalem 29 “Woe to [ag]Ariel, to Ariel, the city where David dwelt! Add year to year; Let feasts come around. 2 Yet I will distress Ariel; There shall be heaviness and sorrow, And it shall be to Me as Ariel. 3 I will encamp against you all around, I will lay siege against you with a mound, And I will raise siegeworks against you. 4 You shall be brought down, You shall speak out of the ground; Your speech shall be low, out of the dust; Your voice shall be like a medium's, out of the ground; And your speech shall whisper out of the dust. 5 “Moreover the multitude of your foes Shall be like fine dust, And the multitude of the terrible ones Like chaff that passes away; Yes, it shall be in an instant, suddenly. 6 You will be punished by the Lord of hosts With thunder and earthquake and great noise, With storm and tempest And the flame of devouring fire. 7 The multitude of all the nations who fight against [ah]Ariel, Even all who fight against her and her fortress, And distress her, Shall be as a dream of a night vision. 8 It shall even be as when a hungry man dreams, And look—he eats; But he awakes, and his soul is still empty; Or as when a thirsty man dreams, And look—he drinks; But he awakes, and indeed he is faint, And his soul still craves: So the multitude of all the nations shall be, Who fight against Mount Zion.” The Blindness of Disobedience 9 Pause and wonder! Blind yourselves and be blind! They are drunk, but not with wine; They stagger, but not with intoxicating drink. 10 For the Lord has poured out on you The spirit of deep sleep, And has closed your eyes, namely, the prophets; And He has covered your heads, namely, the seers. 11 The whole vision has become to you like the words of a [ai]book that is sealed, which men deliver to one who is literate, saying, “Read this, please.” And he says, “I cannot, for it is sealed.” 12 Then the book is delivered to one who [aj]is illiterate, saying, “Read this, please.” And he says, “I am not literate.” 13 Therefore the Lord said: “Inasmuch as these people draw near with their mouths And honor Me with their lips, But have removed their hearts far from Me, And their fear toward Me is taught by the commandment of men, 14 Therefore, behold, I will again do a marvelous work Among this people, A marvelous work and a wonder; For the wisdom of their wise men shall perish, And the understanding of their prudent men shall be hidden.” 15 Woe to those who seek deep to hide their counsel far from the Lord, And their works are in the dark; They say, “Who sees us?” and, “Who knows us?” 16 Surely you have things turned around! Shall the potter be esteemed as the clay; For shall the thing made say of him who made it, “He did not make me”? Or shall the thing formed say of him who formed it, “He has no understanding”? Future Recovery of Wisdom 17 Is it not yet a very little while Till Lebanon shall be turned into a fruitful field, And the fruitful field be esteemed as a forest? 18 In that day the deaf shall hear the words of the book, And the eyes of the blind shall see out of obscurity and out of darkness. 19 The humble also shall increase their joy in the Lord, And the poor among men shall rejoice In the Holy One of Israel. 20 For the [ak]terrible one is brought to nothing, The scornful one is consumed, And all who watch for iniquity are cut off— 21 Who make a man an offender by a word, And lay a snare for him who reproves in the gate, And turn aside the just by empty words. 22 Therefore thus says the Lord, who redeemed Abraham, concerning the house of Jacob: “Jacob shall not now be ashamed, Nor shall his face now grow pale; 23 But when he sees his children, The work of My hands, in his midst, They will hallow My name, And hallow the Holy One of Jacob, And fear the God of Israel. 24 These also who erred in spirit will come to understanding, And those who complained will learn doctrine.” Futile Confidence in Egypt 30 “Woe to the rebellious children,” says the Lord, “Who take counsel, but not of Me, And who [al]devise plans, but not of My Spirit, That they may add sin to sin; 2 Who walk to go down to Egypt, And have not asked My advice, To strengthen themselves in the strength of Pharaoh, And to trust in the shadow of Egypt! 3 Therefore the strength of Pharaoh Shall be your shame, And trust in the shadow of Egypt Shall be your humiliation. 4 For his princes were at Zoan, And his ambassadors came to Hanes. 5 They were all ashamed of a people who could not benefit them, Or be help or benefit, But a shame and also a reproach.” 6 The [am]burden against the beasts of the South. Through a land of trouble and anguish, From which came the lioness and lion, The viper and fiery flying serpent, They will carry their riches on the backs of young donkeys, And their treasures on the humps of camels, To a people who shall not profit; 7 For the Egyptians shall help in vain and to no purpose. Therefore I have called her [an]Rahab-Hem-Shebeth. A Rebellious People 8 Now go, write it before them on a tablet, And note it on a scroll, That it may be for time to come, Forever and ever: 9 That this is a rebellious people, Lying children, Children who will not hear the law of the Lord; 10 Who say to the seers, “Do not see,” And to the prophets, “Do not prophesy to us right things; Speak to us smooth things, prophesy deceits. 11 Get out of the way, Turn aside from the path, Cause the Holy One of Israel To cease from before us.” 12 Therefore thus says the Holy One of Israel: “Because you despise this word, And trust in oppression and perversity, And rely on them, 13 Therefore this iniquity shall be to you Like a breach ready to fall, A bulge in a high wall, Whose breaking comes suddenly, in an instant. 14 And He shall break it like the breaking of the potter's vessel, Which is broken in pieces; He shall not spare. So there shall not be found among its fragments [ao]A shard to take fire from the hearth, Or to take water from the cistern.” 15 For thus says the Lord God, the Holy One of Israel: “In returning and rest you shall be saved; In quietness and confidence shall be your strength.” But you would not, 16 And you said, “No, for we will flee on horses”— Therefore you shall flee! And, “We will ride on swift horses”— Therefore those who pursue you shall be swift! 17 One thousand shall flee at the threat of one, At the threat of five you shall flee, Till you are left as a [ap]pole on top of a mountain And as a banner on a hill. God Will Be Gracious 18 Therefore the Lord will wait, that He may be gracious to you; And therefore He will be exalted, that He may have mercy on you. For the Lord is a God of justice; Blessed are all those who wait for Him. 19 For the people shall dwell in Zion at Jerusalem; You shall weep no more. He will be very gracious to you at the sound of your cry; When He hears it, He will answer you. 20 And though the Lord gives you The bread of adversity and the water of [aq]affliction, Yet your teachers will not be moved into a corner anymore, But your eyes shall see your teachers. 21 Your ears shall hear a word behind you, saying, “This is the way, walk in it,” Whenever you turn to the right hand Or whenever you turn to the left. 22 You will also defile the covering of your images of silver, And the ornament of your molded images of gold. You will throw them away as an unclean thing; You will say to them, “Get away!” 23 Then He will give the rain for your seed With which you sow the ground, And bread of the increase of the earth; It will be [ar]fat and plentiful. In that day your cattle will feed In large pastures. 24 Likewise the oxen and the young donkeys that work the ground Will eat cured fodder, Which has been winnowed with the shovel and fan. 25 There will be on every high mountain And on every high hill Rivers and streams of waters, In the day of the great slaughter, When the towers fall. 26 Moreover the light of the moon will be as the light of the sun, And the light of the sun will be sevenfold, As the light of seven days, In the day that the Lord binds up the bruise of His people And heals the stroke of their wound. Judgment on Assyria 27 Behold, the name of the Lord comes from afar, Burning with His anger, And His burden is heavy; His lips are full of indignation, And His tongue like a devouring fire. 28 His breath is like an overflowing stream, Which reaches up to the neck, To sift the nations with the sieve of futility; And there shall be a bridle in the jaws of the people, Causing them to err. 29 You shall have a song As in the night when a holy festival is kept, And gladness of heart as when one goes with a flute, To come into the mountain of the Lord, To [as]the Mighty One of Israel. 30 The Lord will cause His glorious voice to be heard, And show the descent of His arm, With the indignation of His anger And the flame of a devouring fire, With scattering, tempest, and hailstones. 31 For through the voice of the Lord Assyria will be [at]beaten down, As He strikes with the rod. 32 And in every place where the staff of punishment passes, Which the Lord lays on him, It will be with tambourines and harps; And in battles of brandishing He will fight with it. 33 For Tophet was established of old, Yes, for the king it is prepared. He has made it deep and large; Its pyre is fire with much wood; The breath of the Lord, like a stream of brimstone, Kindles it. The Folly of Not Trusting God 31 Woe to those who go down to Egypt for help, And rely on horses, Who trust in chariots because they are many, And in horsemen because they are very strong, But who do not look to the Holy One of Israel, Nor seek the Lord! 2 Yet He also is wise and will bring disaster, And will not [au]call back His words, But will arise against the house of evildoers, And against the help of those who work iniquity. 3 Now the Egyptians are men, and not God; And their horses are flesh, and not spirit. When the Lord stretches out His hand, Both he who helps will fall, And he who is helped will fall down; They all will perish together. God Will Deliver Jerusalem 4 For thus the Lord has spoken to me: “As a lion roars, And a young lion over his prey (When a multitude of shepherds is summoned against him, He will not be afraid of their voice Nor be disturbed by their noise), So the Lord of hosts will come down To fight for Mount Zion and for its hill. 5 Like birds flying about, So will the Lord of hosts defend Jerusalem. Defending, He will also deliver it; Passing over, He will preserve it.” 6 Return to Him against whom the children of Israel have deeply revolted. 7 For in that day every man shall throw away his idols of silver and his idols of gold—sin, which your own hands have made for yourselves. 8 “Then Assyria shall fall by a sword not of man, And a sword not of mankind shall devour him. But he shall flee from the sword, And his young men shall become forced labor. 9 He shall cross over to his stronghold for fear, And his princes shall be afraid of the banner,” Says the Lord, Whose fire is in Zion And whose furnace is in Jerusalem. A Reign of Righteousness 32 Behold, a king will reign in righteousness, And princes will rule with justice. 2 A man will be as a hiding place from the wind, And a [av]cover from the tempest, As rivers of water in a dry place, As the shadow of a great rock in a weary land. 3 The eyes of those who see will not be dim, And the ears of those who hear will listen. 4 Also the heart of the [aw]rash will understand knowledge, And the tongue of the stammerers will be ready to speak plainly. 5 The foolish person will no longer be called [ax]generous, Nor the miser said to be bountiful; 6 For the foolish person will speak foolishness, And his heart will work iniquity: To practice ungodliness, To utter error against the Lord, To keep the hungry unsatisfied, And he will cause the drink of the thirsty to fail. 7 Also the schemes of the schemer are evil; He devises wicked plans To destroy the poor with lying words, Even when the needy speaks justice. 8 But a [ay]generous man devises generous things, And by generosity he shall stand. Consequences of Complacency 9 Rise up, you women who are at ease, Hear my voice; You complacent daughters, Give ear to my speech. 10 In a year and some days You will be troubled, you complacent women; For the vintage will fail, The gathering will not come. 11 Tremble, you women who are at ease; Be troubled, you complacent ones; Strip yourselves, make yourselves bare, And gird sackcloth on your waists. 12 People shall mourn upon their breasts For the pleasant fields, for the fruitful vine. 13 On the land of my people will come up thorns and briers, Yes, on all the happy homes in the joyous city; 14 Because the palaces will be forsaken, The bustling city will be deserted. The forts and towers will become lairs forever, A joy of wild donkeys, a pasture of flocks— 15 Until the Spirit is poured upon us from on high, And the wilderness becomes a fruitful field, And the fruitful field is counted as a forest. The Peace of God's Reign 16 Then justice will dwell in the wilderness, And righteousness remain in the fruitful field. 17 The work of righteousness will be peace, And the effect of righteousness, quietness and assurance forever. 18 My people will dwell in a peaceful habitation, In secure dwellings, and in quiet resting places, 19 Though hail comes down on the forest, And the city is brought low in humiliation. 20 Blessed are you who sow beside all waters, Who send out freely the feet of the ox and the donkey. A Prayer in Deep Distress 33 Woe to you who plunder, though you have not been plundered; And you who deal treacherously, though they have not dealt treacherously with you! When you cease plundering, You will be plundered; When you make an end of dealing treacherously, They will deal treacherously with you. 2 O Lord, be gracious to us; We have waited for You. Be [az]their arm every morning, Our salvation also in the time of trouble. 3 At the noise of the tumult the people shall flee; When You lift Yourself up, the nations shall be scattered; 4 And Your plunder shall be gathered Like the gathering of the caterpillar; As the running to and fro of locusts, He shall run upon them. 5 The Lord is exalted, for He dwells on high; He has filled Zion with justice and righteousness. 6 Wisdom and knowledge will be the stability of your times, And the strength of salvation; The fear of the Lord is His treasure. 7 Surely their valiant ones shall cry outside, The ambassadors of peace shall weep bitterly. 8 The highways lie waste, The traveling man ceases. He has broken the covenant, [ba]He has despised the [bb]cities, He regards no man. 9 The earth mourns and languishes, Lebanon is shamed and shriveled; Sharon is like a wilderness, And Bashan and Carmel shake off their fruits. Impending Judgment on Zion 10 “Now I will rise,” says the Lord; “Now I will be exalted, Now I will lift Myself up. 11 You shall conceive chaff, You shall bring forth stubble; Your breath, as fire, shall devour you. 12 And the people shall be like the burnings of lime; Like thorns cut up they shall be burned in the fire. 13 Hear, you who are afar off, what I have done; And you who are near, acknowledge My might.” 14 The sinners in Zion are afraid; Fearfulness has seized the hypocrites: “Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings?” 15 He who walks righteously and speaks uprightly, He who despises the gain of oppressions, Who gestures with his hands, refusing bribes, Who stops his ears from hearing of bloodshed, And shuts his eyes from seeing evil: 16 He will dwell on [bc]high; His place of defense will be the fortress of rocks; Bread will be given him, His water will be sure. The Land of the Majestic King 17 Your eyes will see the King in His beauty; They will see the land that is very far off. 18 Your heart will meditate on terror: “Where is the scribe? Where is he who weighs? Where is he who counts the towers?” 19 You will not see a fierce people, A people of obscure speech, beyond perception, Of a [bd]stammering tongue that you cannot understand. 20 Look upon Zion, the city of our appointed feasts; Your eyes will see Jerusalem, a quiet home, A tabernacle that will not be taken down; Not one of its stakes will ever be removed, Nor will any of its cords be broken. 21 But there the majestic Lord will be for us A place of broad rivers and streams, In which no [be]galley with oars will sail, Nor majestic ships pass by 22 (For the Lord is our Judge, The Lord is our Lawgiver, The Lord is our King; He will save us); 23 Your tackle is loosed, They could not strengthen their mast, They could not spread the sail. Then the prey of great plunder is divided; The lame take the prey. 24 And the inhabitant will not say, “I am sick”; The people who dwell in it will be forgiven their iniquity. Judgment on the Nations 34 Come near, you nations, to hear; And heed, you people! Let the earth hear, and all that is in it, The world and all things that come forth from it. 2 For the indignation of the Lord is against all nations, And His fury against all their armies; He has utterly destroyed them, He has given them over to the slaughter. 3 Also their slain shall be thrown out; Their stench shall rise from their corpses, And the mountains shall be melted with their blood. 4 All the host of heaven shall be dissolved, And the heavens shall be rolled up like a scroll; All their host shall fall down As the leaf falls from the vine, And as fruit falling from a fig tree. 5 “For My sword shall be bathed in heaven; Indeed it shall come down on Edom, And on the people of My curse, for judgment. 6 The sword of the Lord is filled with blood, It is made [bf]overflowing with fatness, With the blood of lambs and goats, With the fat of the kidneys of rams. For the Lord has a sacrifice in Bozrah, And a great slaughter in the land of Edom. 7 The wild oxen shall come down with them, And the young bulls with the mighty bulls; Their land shall be soaked with blood, And their dust [bg]saturated with fatness.” 8 For it is the day of the Lord's vengeance, The year of recompense for the cause of Zion. 9 Its streams shall be turned into pitch, And its dust into brimstone; Its land shall become burning pitch. 10 It shall not be quenched night or day; Its smoke shall ascend forever. From generation to generation it shall lie waste; No one shall pass through it forever and ever. 11 But the [bh]pelican and the [bi]porcupine shall possess it, Also the owl and the raven shall dwell in it. And He shall stretch out over it The line of confusion and the stones of emptiness. 12 They shall call its nobles to the kingdom, But none shall be there, and all its princes shall be nothing. 13 And thorns shall come up in its palaces, Nettles and brambles in its fortresses; It shall be a habitation of jackals, A courtyard for ostriches. 14 The wild beasts of the desert shall also meet with the [bj]jackals, And the wild goat shall bleat to its companion; Also [bk]the night creature shall rest there, And find for herself a place of rest. 15 There the arrow snake shall make her nest and lay eggs And hatch, and gather them under her shadow; There also shall the hawks be gathered, Every one with her mate. 16 “Search from the book of the Lord, and read: Not one of these shall fail; Not one shall lack her mate. For My mouth has commanded it, and His Spirit has gathered them. 17 He has cast the lot for them, And His hand has divided it among them with a measuring line. They shall possess it forever; From generation to generation they shall dwell in it.” The Future Glory of Zion 35 The wilderness and the [bl]wasteland shall be glad for them, And the desert[bm] shall rejoice and blossom as the rose; 2 It shall blossom abundantly and rejoice, Even with joy and singing. The glory of Lebanon shall be given to it, The excellence of Carmel and Sharon. They shall see the glory of the Lord, The excellency of our God. 3 Strengthen the [bn]weak hands, And make firm the [bo]feeble knees. 4 Say to those who are fearful-hearted, “Be strong, do not fear! Behold, your God will come with vengeance, With the recompense of God; He will come and save you.” 5 Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped. 6 Then the lame shall leap like a deer, And the tongue of the dumb sing. For waters shall burst forth in the wilderness, And streams in the desert. 7 The parched ground shall become a pool, And the thirsty land springs of water; In the habitation of jackals, where each lay, There shall be grass with reeds and rushes. 8 A highway shall be there, and a road, And it shall be called the Highway of Holiness. The unclean shall not pass over it, But it shall be for others. Whoever walks the road, although a fool, Shall not go astray. 9 No lion shall be there, Nor shall any ravenous beast go up on it; It shall not be found there. But the redeemed shall walk there, 10 And the ransomed of the Lord shall return, And come to Zion with singing, With everlasting joy on their heads. They shall obtain joy and gladness, And sorrow and sighing shall flee away.     Video: https://www.youtube.com/watch?v=q2VpvWOWpLg   Duration 41:06

April 26, 2025 - Equipped 2025 - Day 3 - 8:00AM Session   During this session Jason reflects on the justful, righteous nature of God and how he handles Israel.   Isaiah 27-34 -Israel Will Be Restored 27 In that day the Lord with His severe sword, great and strong, Will punish Leviathan the fleeing serpent, Leviathan that twisted serpent; And He will slay the reptile that is in the sea. The Restoration of Israel 2 In that day sing to her, “A vineyard of red wine! 3 I, the Lord, keep it, I water it every moment; Lest any hurt it, I keep it night and day. 4 Fury is not in Me. Who would set briers and thorns Against Me in battle? I would go through them, I would burn them together. 5 Or let him take hold of My strength, That he may make peace with Me; And he shall make peace with Me.” 6 Those who come He shall cause to take root in Jacob; Israel shall blossom and bud, And fill the face of the world with fruit. 7 Has He struck Israel as He struck those who struck him? Or has He been slain according to the slaughter of those who were slain by Him? 8 In measure, by sending it away, You contended with it. He removes it by His rough wind In the day of the east wind. 9 Therefore by this the iniquity of Jacob will be covered; And this is all the fruit of taking away his sin: When he makes all the stones of the altar Like chalkstones that are beaten to dust, [c]Wooden images and incense altars shall not stand. 10 Yet the fortified city will be desolate, The habitation forsaken and left like a wilderness; There the calf will feed, and there it will lie down And consume its branches. 11 When its boughs are withered, they will be broken off; The women come and set them on fire. For it is a people of no understanding; Therefore He who made them will not have mercy on them, And He who formed them will show them no favor. 12 And it shall come to pass in that day That the Lord will thresh, From the channel of the River to the Brook of Egypt; And you will be gathered one by one, O you children of Israel. 13 So it shall be in that day: The great trumpet will be blown; They will come, who are about to perish in the land of Assyria, And they who are outcasts in the land of Egypt, And shall worship the Lord in the holy mount at Jerusalem. Woe to Ephraim and Jerusalem 28 Woe to the crown of pride, to the drunkards of Ephraim, Whose glorious beauty is a fading flower Which is at the head of the verdant valleys, To those who are overcome with wine! 2 Behold, the Lord has a mighty and strong one, Like a tempest of hail and a destroying storm, Like a flood of mighty waters overflowing, Who will bring them down to the earth with His hand. 3 The crown of pride, the drunkards of Ephraim, Will be trampled underfoot; 4 And the glorious beauty is a fading flower Which is at the head of the verdant valley, Like the first fruit before the summer, Which an observer sees; He eats it up while it is still in his hand. 5 In that day the Lord of hosts will be For a crown of glory and a diadem of beauty To the remnant of His people, 6 For a spirit of justice to him who sits in judgment, And for strength to those who turn back the battle at the gate. 7 But they also have erred through wine, And through intoxicating drink are out of the way; The priest and the prophet have erred through intoxicating drink, They are swallowed up by wine, They are out of the way through intoxicating drink; They err in vision, they stumble in judgment. 8 For all tables are full of vomit and filth; No place is clean. 9 “Whom will he teach knowledge? And whom will he make to understand the message? Those just weaned from milk? Those just drawn from the breasts? 10 For precept must be upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little.” 11 For with stammering lips and another tongue He will speak to this people, 12 To whom He said, “This is the rest with which You may cause the weary to rest,” And, “This is the refreshing”; Yet they would not hear. 13 But the word of the Lord was to them, “Precept upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little,” That they might go and fall backward, and be broken And snared and caught. 14 Therefore hear the word of the Lord, you scornful men, Who rule this people who are in Jerusalem, 15 Because you have said, “We have made a covenant with death, And with Sheol we are in agreement. When the overflowing scourge passes through, It will not come to us, For we have made lies our refuge, And under falsehood we have hidden ourselves.” A Cornerstone in Zion 16 Therefore thus says the Lord God: “Behold, I lay in Zion a stone for a foundation, A tried stone, a precious cornerstone, a sure foundation; Whoever believes will not act hastily. 17 Also I will make justice the measuring line, And righteousness the plummet; The hail will sweep away the refuge of lies, And the waters will overflow the hiding place. 18 Your covenant with death will be annulled, And your agreement with Sheol will not stand; When the overflowing scourge passes through, Then you will be trampled down by it. 19 As often as it goes out it will take you; For morning by morning it will pass over, And by day and by night; It will be a terror just to understand the report.” 20 For the bed is too short to stretch out on, And the covering so narrow that one cannot wrap himself in it. 21 For the Lord will rise up as at Mount Perazim, He will be angry as in the Valley of Gibeon— That He may do His work, His awesome work, And bring to pass His act, His unusual act. 22 Now therefore, do not be mockers, Lest your bonds be made strong; For I have heard from the Lord God of hosts, A destruction determined even upon the whole earth. Listen to the Teaching of God 23 Give ear and hear my voice, Listen and hear my speech. 24 Does the plowman keep plowing all day to sow? Does he keep turning his soil and breaking the clods? 25 When he has leveled its surface, Does he not sow the black cummin And scatter the cummin, Plant the wheat in rows, The barley in the appointed place, And the [i]spelt in its place? 26 For He instructs him in right judgment, His God teaches him. 27 For the black cummin is not threshed with a threshing sledge, Nor is a cartwheel rolled over the cummin; But the black cummin is beaten out with a stick, And the cummin with a rod. 28 Bread flour must be ground; Therefore he does not thresh it forever, Break it with his cartwheel, Or crush it with his horsemen. 29 This also comes from the Lord of hosts, Who is wonderful in counsel and excellent in guidance. Woe to Jerusalem 29 “Woe to Ariel, to Ariel, the city where David dwelt! Add year to year; Let feasts come around. 2 Yet I will distress Ariel; There shall be heaviness and sorrow, And it shall be to Me as Ariel. 3 I will encamp against you all around, I will lay siege against you with a mound, And I will raise siegeworks against you. 4 You shall be brought down, You shall speak out of the ground; Your speech shall be low, out of the dust; Your voice shall be like a medium's, out of the ground; And your speech shall whisper out of the dust. 5 “Moreover the multitude of your foes Shall be like fine dust, And the multitude of the terrible ones Like chaff that passes away; Yes, it shall be in an instant, suddenly. 6 You will be punished by the Lord of hosts With thunder and earthquake and great noise, With storm and tempest And the flame of devouring fire. 7 The multitude of all the nations who fight against Ariel, Even all who fight against her and her fortress, And distress her, Shall be as a dream of a night vision. 8 It shall even be as when a hungry man dreams, And look—he eats; But he awakes, and his soul is still empty; Or as when a thirsty man dreams, And look—he drinks; But he awakes, and indeed he is faint, And his soul still craves: So the multitude of all the nations shall be, Who fight against Mount Zion.” The Blindness of Disobedience 9 Pause and wonder! Blind yourselves and be blind! They are drunk, but not with wine; They stagger, but not with intoxicating drink. 10 For the Lord has poured out on you The spirit of deep sleep, And has closed your eyes, namely, the prophets; And He has covered your heads, namely, the seers. 11 The whole vision has become to you like the words of a book that is sealed, which men deliver to one who is literate, saying, “Read this, please.” And he says, “I cannot, for it is sealed.” 12 Then the book is delivered to one who is illiterate, saying, “Read this, please.” And he says, “I am not literate.” 13 Therefore the Lord said: “Inasmuch as these people draw near with their mouths And honor Me with their lips, But have removed their hearts far from Me, And their fear toward Me is taught by the commandment of men, 14 Therefore, behold, I will again do a marvelous work Among this people, A marvelous work and a wonder; For the wisdom of their wise men shall perish, And the understanding of their prudent men shall be hidden.” 15 Woe to those who seek deep to hide their counsel far from the Lord, And their works are in the dark; They say, “Who sees us?” and, “Who knows us?” 16 Surely you have things turned around! Shall the potter be esteemed as the clay; For shall the thing made say of him who made it, “He did not make me”? Or shall the thing formed say of him who formed it, “He has no understanding”? Future Recovery of Wisdom 17 Is it not yet a very little while Till Lebanon shall be turned into a fruitful field, And the fruitful field be esteemed as a forest? 18 In that day the deaf shall hear the words of the book, And the eyes of the blind shall see out of obscurity and out of darkness. 19 The humble also shall increase their joy in the Lord, And the poor among men shall rejoice In the Holy One of Israel. 20 For the terrible one is brought to nothing, The scornful one is consumed, And all who watch for iniquity are cut off— 21 Who make a man an offender by a word, And lay a snare for him who reproves in the gate, And turn aside the just by empty words. 22 Therefore thus says the Lord, who redeemed Abraham, concerning the house of Jacob: “Jacob shall not now be ashamed, Nor shall his face now grow pale; 23 But when he sees his children, The work of My hands, in his midst, They will hallow My name, And hallow the Holy One of Jacob, And fear the God of Israel. 24 These also who erred in spirit will come to understanding, And those who complained will learn doctrine.” Futile Confidence in Egypt 30 “Woe to the rebellious children,” says the Lord, “Who take counsel, but not of Me, And who devise plans, but not of My Spirit, That they may add sin to sin; 2 Who walk to go down to Egypt, And have not asked My advice, To strengthen themselves in the strength of Pharaoh, And to trust in the shadow of Egypt! 3 Therefore the strength of Pharaoh Shall be your shame, And trust in the shadow of Egypt Shall be your humiliation. 4 For his princes were at Zoan, And his ambassadors came to Hanes. 5 They were all ashamed of a people who could not benefit them, Or be help or benefit, But a shame and also a reproach.” 6 The burden against the beasts of the South. Through a land of trouble and anguish, From which came the lioness and lion, The viper and fiery flying serpent, They will carry their riches on the backs of young donkeys, And their treasures on the humps of camels, To a people who shall not profit; 7 For the Egyptians shall help in vain and to no purpose. Therefore I have called her Rahab-Hem-Shebeth. A Rebellious People 8 Now go, write it before them on a tablet, And note it on a scroll, That it may be for time to come, Forever and ever: 9 That this is a rebellious people, Lying children, Children who will not hear the law of the Lord; 10 Who say to the seers, “Do not see,” And to the prophets, “Do not prophesy to us right things; Speak to us smooth things, prophesy deceits. 11 Get out of the way, Turn aside from the path, Cause the Holy One of Israel To cease from before us.” 12 Therefore thus says the Holy One of Israel: “Because you despise this word, And trust in oppression and perversity, And rely on them, 13 Therefore this iniquity shall be to you Like a breach ready to fall, A bulge in a high wall, Whose breaking comes suddenly, in an instant. 14 And He shall break it like the breaking of the potter's vessel, Which is broken in pieces; He shall not spare. So there shall not be found among its fragments A shard to take fire from the hearth, Or to take water from the cistern.” 15 For thus says the Lord God, the Holy One of Israel: “In returning and rest you shall be saved; In quietness and confidence shall be your strength.” But you would not, 16 And you said, “No, for we will flee on horses”— Therefore you shall flee! And, “We will ride on swift horses”— Therefore those who pursue you shall be swift! 17 One thousand shall flee at the threat of one, At the threat of five you shall flee, Till you are left as a pole on top of a mountain And as a banner on a hill. God Will Be Gracious 18 Therefore the Lord will wait, that He may be gracious to you; And therefore He will be exalted, that He may have mercy on you. For the Lord is a God of justice; Blessed are all those who wait for Him. 19 For the people shall dwell in Zion at Jerusalem; You shall weep no more. He will be very gracious to you at the sound of your cry; When He hears it, He will answer you. 20 And though the Lord gives you The bread of adversity and the water of affliction, Yet your teachers will not be moved into a corner anymore, But your eyes shall see your teachers. 21 Your ears shall hear a word behind you, saying, “This is the way, walk in it,” Whenever you turn to the right hand Or whenever you turn to the left. 22 You will also defile the covering of your images of silver, And the ornament of your molded images of gold. You will throw them away as an unclean thing; You will say to them, “Get away!” 23 Then He will give the rain for your seed With which you sow the ground, And bread of the increase of the earth; It will be fat and plentiful. In that day your cattle will feed In large pastures. 24 Likewise the oxen and the young donkeys that work the ground Will eat cured fodder, Which has been winnowed with the shovel and fan. 25 There will be on every high mountain And on every high hill Rivers and streams of waters, In the day of the great slaughter, When the towers fall. 26 Moreover the light of the moon will be as the light of the sun, And the light of the sun will be sevenfold, As the light of seven days, In the day that the Lord binds up the bruise of His people And heals the stroke of their wound. Judgment on Assyria 27 Behold, the name of the Lord comes from afar, Burning with His anger, And His burden is heavy; His lips are full of indignation, And His tongue like a devouring fire. 28 His breath is like an overflowing stream, Which reaches up to the neck, To sift the nations with the sieve of futility; And there shall be a bridle in the jaws of the people, Causing them to err. 29 You shall have a song As in the night when a holy festival is kept, And gladness of heart as when one goes with a flute, To come into the mountain of the Lord, To the Mighty One of Israel. 30 The Lord will cause His glorious voice to be heard, And show the descent of His arm, With the indignation of His anger And the flame of a devouring fire, With scattering, tempest, and hailstones. 31 For through the voice of the Lord Assyria will be beaten down, As He strikes with the rod. 32 And in every place where the staff of punishment passes, Which the Lord lays on him, It will be with tambourines and harps; And in battles of brandishing He will fight with it. 33 For Tophet was established of old, Yes, for the king it is prepared. He has made it deep and large; Its pyre is fire with much wood; The breath of the Lord, like a stream of brimstone, Kindles it. The Folly of Not Trusting God 31 Woe to those who go down to Egypt for help, And rely on horses, Who trust in chariots because they are many, And in horsemen because they are very strong, But who do not look to the Holy One of Israel, Nor seek the Lord! 2 Yet He also is wise and will bring disaster, And will not call back His words, But will arise against the house of evildoers, And against the help of those who work iniquity. 3 Now the Egyptians are men, and not God; And their horses are flesh, and not spirit. When the Lord stretches out His hand, Both he who helps will fall, And he who is helped will fall down; They all will perish together. God Will Deliver Jerusalem 4 For thus the Lord has spoken to me: “As a lion roars, And a young lion over his prey (When a multitude of shepherds is summoned against him, He will not be afraid of their voice Nor be disturbed by their noise), So the Lord of hosts will come down To fight for Mount Zion and for its hill. 5 Like birds flying about, So will the Lord of hosts defend Jerusalem. Defending, He will also deliver it; Passing over, He will preserve it.” 6 Return to Him against whom the children of Israel have deeply revolted. 7 For in that day every man shall throw away his idols of silver and his idols of gold—sin, which your own hands have made for yourselves. 8 “Then Assyria shall fall by a sword not of man, And a sword not of mankind shall devour him. But he shall flee from the sword, And his young men shall become forced labor. 9 He shall cross over to his stronghold for fear, And his princes shall be afraid of the banner,” Says the Lord, Whose fire is in Zion And whose furnace is in Jerusalem. A Reign of Righteousness 32 Behold, a king will reign in righteousness, And princes will rule with justice. 2 A man will be as a hiding place from the wind, And a cover from the tempest, As rivers of water in a dry place, As the shadow of a great rock in a weary land. 3 The eyes of those who see will not be dim, And the ears of those who hear will listen. 4 Also the heart of the rash will understand knowledge, And the tongue of the stammerers will be ready to speak plainly. 5 The foolish person will no longer be called generous, Nor the miser said to be bountiful; 6 For the foolish person will speak foolishness, And his heart will work iniquity: To practice ungodliness, To utter error against the Lord, To keep the hungry unsatisfied, And he will cause the drink of the thirsty to fail. 7 Also the schemes of the schemer are evil; He devises wicked plans To destroy the poor with lying words, Even when the needy speaks justice. 8 But a generous man devises generous things, And by generosity he shall stand. Consequences of Complacency 9 Rise up, you women who are at ease, Hear my voice; You complacent daughters, Give ear to my speech. 10 In a year and some days You will be troubled, you complacent women; For the vintage will fail, The gathering will not come. 11 Tremble, you women who are at ease; Be troubled, you complacent ones; Strip yourselves, make yourselves bare, And gird sackcloth on your waists. 12 People shall mourn upon their breasts For the pleasant fields, for the fruitful vine. 13 On the land of my people will come up thorns and briers, Yes, on all the happy homes in the joyous city; 14 Because the palaces will be forsaken, The bustling city will be deserted. The forts and towers will become lairs forever, A joy of wild donkeys, a pasture of flocks— 15 Until the Spirit is poured upon us from on high, And the wilderness becomes a fruitful field, And the fruitful field is counted as a forest. The Peace of God's Reign 16 Then justice will dwell in the wilderness, And righteousness remain in the fruitful field. 17 The work of righteousness will be peace, And the effect of righteousness, quietness and assurance forever. 18 My people will dwell in a peaceful habitation, In secure dwellings, and in quiet resting places, 19 Though hail comes down on the forest, And the city is brought low in humiliation. 20 Blessed are you who sow beside all waters, Who send out freely the feet of the ox and the donkey. A Prayer in Deep Distress 33 Woe to you who plunder, though you have not been plundered; And you who deal treacherously, though they have not dealt treacherously with you! When you cease plundering, You will be plundered; When you make an end of dealing treacherously, They will deal treacherously with you. 2 O Lord, be gracious to us; We have waited for You. Be their arm every morning, Our salvation also in the time of trouble. 3 At the noise of the tumult the people shall flee; When You lift Yourself up, the nations shall be scattered; 4 And Your plunder shall be gathered Like the gathering of the caterpillar; As the running to and fro of locusts, He shall run upon them. 5 The Lord is exalted, for He dwells on high; He has filled Zion with justice and righteousness. 6 Wisdom and knowledge will be the stability of your times, And the strength of salvation; The fear of the Lord is His treasure. 7 Surely their valiant ones shall cry outside, The ambassadors of peace shall weep bitterly. 8 The highways lie waste, The traveling man ceases. He has broken the covenant, He has despised the cities, He regards no man. 9 The earth mourns and languishes, Lebanon is shamed and shriveled; Sharon is like a wilderness, And Bashan and Carmel shake off their fruits. Impending Judgment on Zion 10 “Now I will rise,” says the Lord; “Now I will be exalted, Now I will lift Myself up. 11 You shall conceive chaff, You shall bring forth stubble; Your breath, as fire, shall devour you. 12 And the people shall be like the burnings of lime; Like thorns cut up they shall be burned in the fire. 13 Hear, you who are afar off, what I have done; And you who are near, acknowledge My might.” 14 The sinners in Zion are afraid; Fearfulness has seized the hypocrites: “Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings?” 15 He who walks righteously and speaks uprightly, He who despises the gain of oppressions, Who gestures with his hands, refusing bribes, Who stops his ears from hearing of bloodshed, And shuts his eyes from seeing evil: 16 He will dwell on high; His place of defense will be the fortress of rocks; Bread will be given him, His water will be sure. The Land of the Majestic King 17 Your eyes will see the King in His beauty; They will see the land that is very far off. 18 Your heart will meditate on terror: “Where is the scribe? Where is he who weighs? Where is he who counts the towers?” 19 You will not see a fierce people, A people of obscure speech, beyond perception, Of a stammering tongue that you cannot understand. 20 Look upon Zion, the city of our appointed feasts; Your eyes will see Jerusalem, a quiet home, A tabernacle that will not be taken down; Not one of its stakes will ever be removed, Nor will any of its cords be broken. 21 But there the majestic Lord will be for us A place of broad rivers and streams, In which no galley with oars will sail, Nor majestic ships pass by 22 (For the Lord is our Judge, The Lord is our Lawgiver, The Lord is our King; He will save us); 23 Your tackle is loosed, They could not strengthen their mast, They could not spread the sail. Then the prey of great plunder is divided; The lame take the prey. 24 And the inhabitant will not say, “I am sick”; The people who dwell in it will be forgiven their iniquity. Judgment on the Nations 34 Come near, you nations, to hear; And heed, you people! Let the earth hear, and all that is in it, The world and all things that come forth from it. 2 For the indignation of the Lord is against all nations, And His fury against all their armies; He has utterly destroyed them, He has given them over to the slaughter. 3 Also their slain shall be thrown out; Their stench shall rise from their corpses, And the mountains shall be melted with their blood. 4 All the host of heaven shall be dissolved, And the heavens shall be rolled up like a scroll; All their host shall fall down As the leaf falls from the vine, And as fruit falling from a fig tree. 5 “For My sword shall be bathed in heaven; Indeed it shall come down on Edom, And on the people of My curse, for judgment. 6 The sword of the Lord is filled with blood, It is made overflowing with fatness, With the blood of lambs and goats, With the fat of the kidneys of rams. For the Lord has a sacrifice in Bozrah, And a great slaughter in the land of Edom. 7 The wild oxen shall come down with them, And the young bulls with the mighty bulls; Their land shall be soaked with blood, And their dust saturated with fatness.” 8 For it is the day of the Lord's vengeance, The year of recompense for the cause of Zion. 9 Its streams shall be turned into pitch, And its dust into brimstone; Its land shall become burning pitch. 10 It shall not be quenched night or day; Its smoke shall ascend forever. From generation to generation it shall lie waste; No one shall pass through it forever and ever. 11 But the pelican and the porcupine shall possess it, Also the owl and the raven shall dwell in it. And He shall stretch out over it The line of confusion and the stones of emptiness. 12 They shall call its nobles to the kingdom, But none shall be there, and all its princes shall be nothing. 13 And thorns shall come up in its palaces, Nettles and brambles in its fortresses; It shall be a habitation of jackals, A courtyard for ostriches. 14 The wild beasts of the desert shall also meet with the jackals, And the wild goat shall bleat to its companion; Also the night creature shall rest there, And find for herself a place of rest. 15 There the arrow snake shall make her nest and lay eggs And hatch, and gather them under her shadow; There also shall the hawks be gathered, Every one with her mate. 16 “Search from the book of the Lord, and read: Not one of these shall fail; Not one shall lack her mate. For My mouth has commanded it, and His Spirit has gathered them. 17 He has cast the lot for them, And His hand has divided it among them with a measuring line. They shall possess it forever; From generation to generation they shall dwell in it.”   Video: https://www.youtube.com/watch?v=OH_4X6QAIxE   Duration 37:16

As the JOYLAND Community looks back and reflects on Easter, we contemplate and revelate: Using our place and timing to plug into the various stories of how those disciples, friends, followers, persecutors, and even enemies might have encountered the risen Jesus Himself—to most of their surprise—was undeniably alive again. * No one seemed to expect Him to come back to life. Should they have? * Some were quick to believe, but usually once He revealed Himself (even then some doubted…fear seemed to be involved). * Some you wouldn’t have expected to believe apparently did! Who were they? As it was that first few weeks following Jesus’ resurrection, it is not in doctrine that we are called to believe in—but a person—Jesus. Belief in doctrine DOES NOT make us Christians! The resurrection presents each of us with the invitation to believe in and know Jesus, who is alive today, right now in our lives. Jesus makes us living sons and daughters of His Father and Our Father, His God and Our God. Follow along at our social outlets: https://joylandlife.com/ Facebook: https://www.facebook.com/joylandlife/ YouTube: https://www.youtube.com/channel/UC5-vPe7h_wjctIQxnaUQSnQ?view_as=subscriber Apple Podcasts: https://podcasts.apple.com/us/podcast/joyland-life/id1494637858 Spotify: https://open.spotify.com/show/6gCbEDE8pgrNhHlG0WM0fo?si=6fSKeO87SoGrx2BOUveHfQ&nd=1 Zoom: https://www.zoom.us/j/3377733377 Joyland App: https://tithely.app.link/joyland (You must follow this through your phone.) Instagram: https://www.instagram.com/joylandlife/ X: https://twitter.com/JoylandLife Twitch: https://www.twitch.tv/joylandlife

Here on the Unchanging Word Bible Broadcast we are in the book of the Revelation of Jesus Christ which He gave to His angel to show to His bond servants the the things which must quickly come to pass.Welcome to this study in the last book of the Bible, the book of Revelation as written by the beloved Apostle John.In this lesson our teacher, Dr. Mitchell, is in Revelation 1. He is expounding verses 5 and 6. He will speak of this Jesus as the one who is even now today loving us. This same Jesus is the one who freed us from our sins in His own blood.Dr. Mitchell will look in depth at the 3rd thing our Savior has done for us. He has made us a kingdom, priests to His God and Father.Here is Dr. Mitchell with our study, Revelation 1:5-7.

Introduction: John 19:28-30 - After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. Revelation 16:17 - The seventh angel poured out his bowl into the air, and a loud voice came out of the temple, from the throne, saying, “It is done!” The Hope is Real: The Truth About Heaven (Revelation 21:1-8) Everything is New. (Rev 21:1-2) Every day is in God's Presence. (Rev 21:3) Everything that Hurts is Gone. (Rev 21:4-5) Everything is Yours. (Rev 21:6-7) Romans 8:16-17 – The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. Everyone is Not Going. (Rev 21:8) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript After this, Jesus, knowing that all was now finished, said to fulfill the Scripture,"I thirst." A jar full of sour wine stood there, so they put a sponge full of the sour wine on ahissy branch and held it to his mouth. When Jesus had received the sour wine, he said, "It is finished."He bowed his head and gave up his spirit. Over this past month, we've been examining God's Word tosee that the Son of God came to finish some things. And we've been trying to just answer one question.What is finished? Jesus made the declaration, "It is finished." Well, what is? Well, I guess to put itall in one word, salvation. The way of salvation, it's done. The work is done. And we've been spendingtime looking at different facets of salvation. First, we saw justification. The guilt is gone.You realize Jesus has taken your sin away. There are no grounds for punishment when you're in Christ.The guilt is gone. He's made you righteous. And then we saw reconciliation. The relationship isrestored. By nature, you are not God's friend. The Bible says by nature, we are enemies of God.And Jesus Christ came to restore the relationship with God. Pastor Taylor a couple of days agotalked about redemption. The price was paid. There was a literal price that was paid. You see, youhave sinned against God, and it wasn't as if God was like, "Oh, that's okay. Don't worry about it. I'mjust going to forget about it." No, no, no. As Pastor Taylor pointed out, you owe God an infinite debt.And God paid that Himself through the death of His Son. It is finished.You know, you think of those words on the cross, "It is finished." You know,that's not the only time that Jesus declares that something is finished.It's only the first time. Do you know the next time Jesus says it is finished?It is when God pours out judgment. Revelation 16-17, it's the last bold judgment. The book ofRevelation talks about there's seal trumpets and trumpet judgments and bold judgments. When thelast judgment of God is poured out, look at this, Revelation 16-17, the seventh angel poured outHis bowl into the air and a loud voice came out of the temple from the throne, saying, "It is done."That's the next time Jesus says it is finished. Today I want to talk about the last time He says it.Do you know the last time Jesus declares something is finished?As after He creates a new heaven and a new earth. Revelation chapter 21, I want you to turn there.Revelation chapter 21,Revelation chapter 21, look at verses 5 and 6. It says, "And He who was seated on the thronesaid, 'Behold, I am making all things new.'" Also, He said, "Write this down. For these wordsare trustworthy and true. And He said to me, 'It is done.'"Like, wait, wait, what is He talking about here? What is finished, the promiseof glorification? That is, the hope is real. The hope is real. We're going to talk about hope today.Because when we talk about hope, we use it in a different way than the Bible uses the word hope.When we say hope, what we mean is wish. You know what I mean? We say, "I hope it doesn't rain today."What are we saying? "I wish that it doesn't rain." Or we say, "I hope that the pirates win today."What are we saying? We're saying that our theology allows for miracles.But you see, that's not how the Bible uses the word hope.Biblically, church, listen, hope is the confident anticipation of receiving Jesus' promises.Biblically, hope, it's in the bag. It's happening. I'm just waiting for it to take place. But it'sgoing to happen. I'm not wondering if it's going to happen. I can't wait. I know it's going to.I'm just waiting for that to happen. That's biblical hope. That's the receipt that we hold on tothat says it's coming. I know that it's coming. And I can't wait for that day. That is biblical hope.See, that's what we're here to celebrate today.Actually, every Sunday we celebrate this. And actually, for the Christian,you celebrate this every day of your life. That Jesus Christ rose from the dead.We've been spending so much time talking about the fact that He died for our sins. Yes,that's true. But three days later, He rose from the dead to give us the promise of eternal life.And the Bible says that He went back to heaven. And you're like, "Well, what's He doing now? Doyou know what Jesus is doing right now? Like, right now, do you know what He's doing?"He told us in John chapter 14 what He would be doing. He says, "I go to prepare a place for you.Right now, Jesus Christ is building a place for His people in heaven."We're going to talk about heaven today, the place of our hope. Do you know what heaven's like?Sadly, there's so much confusion about heaven because people embrace ideas about heaven thatjust aren't in the Bible. I think for a lot of people, their ideas of heaven come more from aBugs Bunny cartoon than from what God actually said. There's just so much nonsense aboutthat people believe about heaven. It's just not true biblically. You know what number one is,by the way? The most nonsensical, wrong, false thing that people believe about heaven that's justabsolutely not true? Is that good people go to heaven. You have to be a good person to go toheaven. That's just bombarded onto us from society. Good people go to heaven. Good people...Well, that's not true. If that was true, heaven would be empty. We're going to talk more about thatin a bit. But no, you do not get to heaven by being a good person.But you know, even Christians, honestly, even Christians are clueless about heaven.Just grab your Christian, your average churchgoer, and say, "Well, what's heaven like?"You're going to get answers like, "Well, I'm thinking grandma's there."They're like, "Well, what are you doing heaven?" "Well, I guess you play a harp."And then you sit on clouds. And yeah, that's all I got. Like, well, maybe you've been gettingyour theology about heaven from Bugs Bunny or from a far-side cartoon.But I think many Christians aren't really excited about heaven because they don't know what theBible actually says about it. You know, we had a funeral last week for the oldest member of ourchurch. She was two weeks shy of 99. And she's having a good day. What a great celebration of her lifeand a celebration of the fulfillment of her faith. But I think a lot of people, even that we're sittingin that funeral, might not have been excited because they don't really know what she's experiencingin heaven. What is coming in the future in heaven? We need to educate ourselves, church.I mean, think about it this way. Imagine if I booked you a three-month vacation.Imagine that. If I booked you, I'm like, "You know what? You've been working hard. You know what?I'm going to get you the plane tickets. You know, you just bring your wife, jump at the airport,and get on the plane, three-month vacation on me." Would you want to know where you're going?Would you want to know what you'd be doing? What if you said, "Oh, thanks, Pastor Jeff. That wasreally nice of you. Where am I going? What am I doing? What if I said, "Don't worry about it. You'lllike it." No, I want to know where I'm going to be spending three months of my life. And I'm like,"Oh, it'll be nice. What am I going to be doing there? Fun stuff."Wouldn't you want more information of where you're going to be spending three months of your life?Okay, reminder, heaven is eternal. Wouldn't you like to know what it's going to be likefor eternity? If you do, you're in the right place this morning, because that is exactlywhat we're going to be seeing from God's Word. So on your outline, take some notes.The hope is real. The hope is real. The truth about heaven.The truth about heaven. Number one, write this down. Everything is new.Everything is new. Verses 1 and 2 in Revelation 21, "Then I saw a new heaven and a new earth,for the first heaven and the first earth had passed away, and the sea was no more.And I saw the holy city, new Jerusalem, coming down out of heaven from God,prepared as a bride adorned for her husband." Stop there. New heaven and new earth. Why?Why do we need a new heaven and new earth? Well, because this is talking about what'shappening in the future. And at this point, the heaven and earth now, the one that you'resitting on right now, will be vaporized by God's glory according to 2 Peter 3, according to Revelation2011. He talks about this new Jerusalem. Like, what is new Jerusalem? What's the capital cityof the new heaven and the new earth? And John describes it as coming down from heaven onto thisnew earth. It's a fascinating study. You can really dig into it on your own. Just to give you a littleoverview. Verses 15 and 17 give us the dimensions. And by the way, these are literal measurements.The Bible is clear about that. But new Jerusalem is a massive city and it's shaped like a cube.And each wall is 1,380 miles long. And each wall is 216 feet thick. You're like,"Can you give me a frame of reference?" Yeah, absolutely, I can. If you were to take this newJerusalem and put it on our current earth, just drop it onto North America. If you were to dropit onto North America, it would go from Canada to the Gulf of America. It would go from the AtlanticOcean. I'm still trying to adjust to that. I'm sorry. It would go from the Atlantic Oceanto Colorado. That is the size of new Jerusalem. You're like, "Why do I need to know this?That is the place that Jesus is preparing for you right now."And this passage describes the final and eternal heaven. And over and over, he usesthe greatest word possible that he could use to describe anything. And it's the word "new."New. Look at verse 5. This is the best verse in the Bible. And I know somebody would say,"Well, actually, Pastor Jeff, it's all God's word." Yeah, yeah, yeah, I know. But this is the bestverse in the Bible. It says, "And he who was seated on the throne said, 'Behold, I am making all thingsnew.'" Look, that is awesome. And we can relate to that, can't we? Because there's nothinglike getting new stuff, right? Don't we love new things? New shoes? A new car? New jeans?A new phone? I'm pleased to announce that Pastor Taylor finally upgraded from his iPhone 8.Yeah, a little bonus celebration today. But wasn't it so exciting getting that new phone, Pastor Taylor?You know what? I thought it was bad until Jane Auer showed me. He has, what do you have an SE?Yeah, take good care of that, Jay. We're going to put that in the museum.So we love getting new stuff, right? Getting a new computer. Men, get that new fishing rod. Ladies,get the new purse. How about a new puppy? Oh, that's the best. But there's nothing likegetting new stuff. And you know, the Bible says in heaven everything is always new.So a little tip for you. If you're in Christ and if you are, you will end up in heaven. I just wantto encourage you, if you're trying to make friends, to not walk up to somebody in heaven and say,hey, what's new? Because they're going to say, you are an ego because I don't know if you got thememo, but everything here is new. I had people say to me sometimes like, you know, heaven soundskind of boring. Like, what are you talking about? That is a clueless statement. Boring.Everything is always going to be new.And if that's not a beautiful enough description with that little word,he gives us a word picture that really drives it home. He says, it's preparedas a bride adorned for her husband. Like Jesus, what kind of care and attention are you puttinginto creating this new heaven and earth, this new Jerusalem? You know, what kind ofmeticulous care is going into preparing this new city? The Bible says it's like a bridepreparing herself for her husband. That's a word picture that really impacts me.Because I've been to a lot of weddings. It's part of my job. I've been to a lot of weddings.And you know something that I've never, ever, ever seen in a wedding is this. Like, it's wedding dayand you know, I come to the front of the chapel or the woods or the barn or whatever we're havingand like, and like, oh, they have them everywhere now, but like, I'm up there with the guys, right?And here comes the bridesmaids and they take their place. Oh, it's the big moment.The music shifts, right? And you know what's next. Here comes the bride, right?You know what I've never seen? It's the doors fling open and there's the bridein a college hoodie.Wearing sweatpants and crocs.Crocs will not be in heaven, by the way. Well, the Bible doesn't say. I'm justthinking it's a safe assumption, but I've never seen her where she's got a near-terminal case of bedhead.I've never seen that ever. Do you know what I have seen though? Every time.A breathtakingly beautiful bride.How did she get that way? She prepared. Do you know how much time and effort and energy and moneyand detail and it goes in? She puts everything into making herself as beautiful and perfect as she canfor her husband.And that is the kind of attention and care that Jesus is putting into preparing this placefor his people. Wrap your brain around that. But the Bible says in heaven,everything is new.Oh, it gets even better than that. Because number two, write this down, every day is in God's presence.Everything is new and every day is in God's presence. Look at verse three. Verse three.He says, "And I heard a loud voice from the throne saying, 'Behold, the dwelling place of God is withman. He will dwell with them and they will be his people and God himself will be with them as theirGod.'" Every day is in God's presence.Don't you wish that you lived at the time that Jesus lived? Wouldn't it have just been absolutelyamazing to watch Jesus, like to sit down with Him, to hear Him teach, to watch Him heal,to watch Him feed the thousands with the little kids lunch? Wouldn't that have just been awesometo personally be in the presence of Jesus Christ?Well, I got good news for you. In heaven, you're going to get that, like every single day.Because according to verse three, we're always in God's presence.You see, that's good news, my friends, because I think if we're honest, sometimes God seems distantright now. I mean, He's not, right? He's not distant.But can we just be honest in church for a second and say sometimes it feels like He is?You know, we go through trials. We're hurting. Maybe you've been betrayed.Disappointed. You're just worn out. And you're like, "God, where are you?"Seems like I need you the most right now. You seem absent. Where are you?Well, never again will God seem distant.The Bible says He is going to tabernacle with His people. He is going to pitch a tentin unprecedented, perfect fellowship in the midst of His people. Every day of heavenis being in the presence of God. It's the truth about heaven. Everything's new.Every day is in God's presence. In number three, everything that hurts is gone.Everything that hurts is gone. Look at verse four."He will wipe away every tear from their eyes, and death shall be no more. Neither shall there bemourning nor crying nor pain anymore, for the former things have passed away.No mourning, no crying and no pain." Do you know what that means?That means no a lot of other things. That means no depression. That means no cancer.That means no diabetes. That means no organ failure. That means no autism.That means no wheelchairs. That means no mental health problems.That means no dentist appointments.I see somebody rejoicing in the back greatly over that.But I get to tell you in the first service, there was a group of dentists sittingright about where the Zentcos are right now. I told them, "Look, we're going to be out of a job in heaven.Nobody's going to need to hear about Jesus from me. Nobody's going to need their teeth fixed by them."There's no more tears. There's no more death. There's no more goodbyes.Every bit of pain and heartache and discouragement. Never again. Never. Everything that hurts is gone.People ask, "Well, will I remember the failures of my life on earth?"Because I would think if I could remember my failures of my life on earth, that, boy,there'd be some tears over that in heaven. Will I remember the failures of this life?I don't know. But I do know this for a fact.That if you do remember the failures of this life, it's not going to bother you.Because there's no more mourning or pain. I'm sure about that.And you can get to this point, you're like, "Really?" Hang on a second.This sounds just a little too fantastic. Really? Well, look at verse 5 again."And he who was seated on the throne said, 'Behold, I am making all things new.'Also, he said, 'Write this down, for these words are trustworthy and true.'"Oh, everything is made new. Everything stays new. And you're like, "Is that really true?"Jesus says here, "Write this down. You write this down. You take this to the bank.You build your life on this, man. This is trustworthy and true."Listen, this isn't fantasy stuff. This isn't like fairy tale stuff that we say toplacate children when grandma passes away.Jesus says this is real. This is trustworthy and true."Every hurt is forever behind you." Everything that hurts is gone. Number four,oh, it gets even better. I know you don't think it can, but check this out.Number four, everything is yours. Everything is yours.Look at verse 6, "And he said to me, 'It is done. I am the Alpha and the Omega,the beginning and the end, to the thirsty. I will give from the spring of the water of lifewithout payments.'" Who are the thirsty? Who are the thirsty? I hope you are.Thirsty refers to people who realize their spiritual need and genuinely thirst for God.Heaven is for people who know they need Jesus Christ and they receive Jesus Christ and they loveJesus Christ. That's what he's talking about here. You see, water biblically is a symbol offulfillment. It's a symbol of satisfaction. "I was thirsty in a need. Now from the living water,I have been satisfied." That's what water is talking about. That's what the Bible is talkingabout when it talks about water. It's satisfaction. It's great news. That means heaven is not goingto be lacking anything that would add to your satisfaction. You know that? That means you'renot going to be walking around heaven and say, "You know what? This place is pretty good, butI have a few ideas that would make it a little better."You're going to be absolutely, totally, perfectly satisfied in heaven.And this, this is your heritage. Look at verse 7. He says, "The one who conquerswill have this heritage and I will be his God and he will be my Son."We talked about this with justification. We don't live in fear of God as judge. If you're in Christ,that is. You're not afraid of God as judge. You live in the freedom of God as Father.That He adopted us as His children.But being a child has implications for the future.Like what do you mean? What I mean is, if you're a child of God, you receive an inheritance.Look at Romans chapter 8 here.Romans 8 says, "The Spirit Himself bears witness with our spirit that we are children of God. And ifchildren, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with Himin order that we may also be glorified with Him."You see, Paul wrote this to the Romans and Roman adoption was very interesting. I was readingabout it this past week. Do you know in Roman culture adopted children actually received greaterhonor than naturally born children in the home? Like if a couple has natural children, it's like,well, you just came into the world the regular way. But if you adopted someone, it was, ah, you,though on the other hand, you were chosen to be a part of this family. But there's something elseinteresting about Roman children, including the adopted children, by the way, that they allreceived an equal share of the inheritance. You're like, good for the Romans. What does that haveto do with me? Here's what this has to do with you. Look at this. We are fellow heirs with Christ.Do you know what that means? I can tell some of you aren't very excited about that. So we're goingto walk through this together. You are fellow heirs with Christ. Do you know what that means?That means you will receive the same inheritance that Jesus receives.So what does Jesus own? Everything. So what do you stand to inherit? Everything.Everything. You're like, wait, wait, wait, wait, hang on a second there, Pastor Jeff.You was talking about the new heavens earlier. Do you mean I'm going to inherit the new heavens?Everything. And if you're like, oh, well, he's creating the new earth. Do you mean I'm going toinherit that new earth too? That's going to belong to me? Everything. And you're like, well, thatgiant city that you was talking about, am I going to inherit that too? Is that going to belong to me?Like, look, I'll do respect. What part of everything do you not understand? Everything will belong to you.But do you know the greatest thing that you're going to inherit?Is God Himself? Do you see that in verse 7? He says, "I will be His God." Oh, no, let's not gloss over thatbecause that's like the Levites in the Old Testament. Remember, Israel was told, you know,that they were going to receive an inheritance in the Promised Land. But you got like Deuteronomy 18-2.The Levites did not get an inheritance like the other tribes of Israel. They were toldthat God is their inheritance.And if you get God, you get everything. If you're a fellow heir with Christ,that means someday everything is yours.And finally, number five, truth about heaven, everything's new.Every day's in God's presence. Everything that hurts is gone and everything is yours.But we do have to say this because it's in the text. Everyone is not going.Now look, you know, it'd be real easy to come into Easter service and we're all wearing ourspiffy clothes and the music is fantastic and it would be so easy to get caught up in this passageand get excited about a heaven that some of you aren't going to see.Look at verse eight. John says, "But as for the cowardly, the faithless, the detestable,as for murderers, the sexually immoral, sorcerers, idolaters, and all liars,their portion will be in the lake that burns with fire and sulfur," which is the second death.See this list? These are people that love their sin more than they love Jesus.But I could ask you, are you on that list?Is there anything here that characterizes you?Understanding that murder means hateful and sexually immoral means lustfuland immoral.Are you there?You know the one that always sticks out to me in this list is the first one, cowardly.What does that mean? It's not saying, being afraid of stuff is a sin, like in the sense ofI'm afraid to go camping because I'm afraid of bears and snakes.And that's not what that's talking about at all. It's talking about being afraid to follow JesusChrist because there is a cost. And what will my friends think? And what am I going to have to giveup? And refusal to follow Christ, God says, "You're a coward." You mean He bought your way to heavenwith the blood of His Son? And you're too afraid to receive Him because of what your goofy friendsmight think. Because of what sinful thing you might have to give up. You're a coward.And that's not my opinion. That's God's opinion. Well, I guess it is mine if it's God's.But He said it.You think following Christ is easy? You think it's easy to trust God?Do you think it's easy to say no to sin? Do you think it's easy to say yes to serving Christwhen it's inconvenient or difficult or harder than we thought it was going to be?This ain't for cowards, okay?All of the items on this list characterize people who have never repented. They've never receivedChrist. And these are just evidences. He's saying that this is what they lived like.And I have to ask you, if you took an honest inward look at yourself, would you say that my life isgenerally characterized by a love for Jesus Christ? Or would you say my life is generallycharacterized by a love of my sin, myself, my way? Which one is it for you?Because if it's the latter, then none of these promises about heaven, none of this hope is for you.If I can have the worship team join us back up on the platform here.It is finished.It is finished. Someday, you're going to hear Jesus say those words again.For some of you, you're going to be horrified to hear him say it when he brings judgment.And for some of you, you will rejoice when you hear him say itbecause he's giving you everything, the hope of heaven.It is finished. Today, today, we hear those words from the cross.So if you have received Jesus Christ, your sin has been taken away. If you have received JesusChrist, he rose from the dead to give you eternal life. And if you have received Jesus Christ,you do not need to wait for heaven to rejoice in him. So let's stand and let's celebrate himfor who he is and all that he's done. Let's rejoice in the victory of Jesus Christ. Small Group DiscussionRead Romans 8:16-17, Revelation 21:1-8What was your big take-away from this passage / message?What are some wrong ideas about heaven that even many Christians believe?What is an aspect of heaven covered in Revelation 21 that was new or surprising to you?What does it mean that we are co-heirs with Christ (Romans 8:16-17)? What exactly do we inherit?BreakoutPray for one another.

We trust this series on the Biblical Passion of Christ and His Resurrection is a great encouragement to you. John's presentation of the Resurrection and appearing of Jesus Christ is that we may believe that Jesus is the Christ, the son of God and that believing we may have life in His name.Thank you for being here on the Unchanging Word Bible Broadcast.--------------------The focus is John 20 verses 19-29.As Jesus appears to His disciples, Dr. Mitchell shows that these disciples had great joy and great peace. Jesus gave them a personal temporary experience of the Holy Spirit whom they were to permanently receive on the day of Pentecost. In 1 Cor.15:45 it written of Adam that he became a living soul, whereas of Jesus it is written that He became a life giving Spirit.However, Thomas was not present when Jesus first appeared and he missed a meeting with the Lord.Dr. Mitchell states that unbelief dictates terms to God before believing. But here, the Lord Jesus accepted Thomas' terms and showed him His hands and side. Upon this, Thomas declared the Lord Jesus Christ as His Lord and His God. What a gracious and understanding savior ..this Jesus, this Lord!Here is Dr. Mitchell, John 20:19-29.

As we continue the Biblical Passion of Christ in His resurrection and appearing, we will hear of Mary Magdalene, Peter and John and their first reactions to the empty tomb where Jesus had been laid.It is interesting to note that Peter and John had not yet understood the Scripture that their Messiah, Jesus, must rise from the dead. Mary Magdalene is especially precious in this passage as she encounters the risen Lord, not knowing that He was Jesus.Let's join Dr. Mitchell as we continue our study on the Biblical Passion of Christ and His resurrection with this introduction. -----------------On the Unchanging Word Bible study, Dr. Mitchell will be speaking about Mary Magdalene. We are in John chapter 20 beginning at verse 13.Here, We see Mary weeping in sorrow when two angels ask her a question. After this she then turns to see someone else who then asks her two more questions. She responds by not answering these questions, but asking where he had put the body of Jesus. Jesus speaks her name, and immediately she recognizes His voice. Dr. Mitchell brings out the fact we who know Jesus as savior are joined to a risen savior. From now on we do not know Jesus according to the flesh per se, but we know the Lord Jesus Christ who is risen, ascended to His Father and our Father, to His God and our God and now glorified at God's right hand. Open your Bible to John 20 verse 13 with our teacher Dr. Mitchell.

When the Father turned away from Him as He hung on the cross, Jesus realized that even though He felt abandoned by God, He was still His God. Jesus knew that His relationship with the Father could never be broken by His circumstances. And on the next Treasured Truth, Pastor Ford will remind at how as believers, we too can learn from Jesus’ example and be certain that this truth applies to our own lives as well. To learn more about how we should respond when we feel abandoned by God, join us for the next Treasured Truth. Treasured Truth is a listener supported program on Moody Radio. To join our team of supporters, click here. To learn more about Pastor James Ford, Jr., click here. To learn more about Treasured Truth, click here. Donate to Moody Radio: http://moodyradio.org/donateto/treasuredtruthSee omnystudio.com/listener for privacy information.

Send me a Text Message!Henry Blackaby said that "A love relationship with God is more important than any other single factor in your life." Did you live your day or your week as though your relationship with God was the single most important factor in your life? Listen, the witness of the church is so intimately related to the manifest presence of God, that without it, the peoples of the world cannot and will not, believe. And that's what we have...the presence of God. Moses was a man who had experienced the power of God in ways most of us could only dream about.  But he was also a man who knew His God; they talked together face to face as a man would with a friend. And when the time came for Moses to choose between the presence of God and the power of God, it was no contest. So the question is...do I value His presence over His power. Am I God's friend?

Elijah taught the people that you either belong to God or you don't. Elijah was about to reveal His God to all the prophets of Baal. God preforms a miracle in front of all the people and reveals His Glory as the One, True God.

Ever wonder why your son can spot the elusive bad guy on his video game, but doesn't seem to notice the dust collecting on his dresser? Well, there's actually a biological reason for that. When compared to girls, boys have more rods than cones in their eyes. This makes boys more sensitive to movement, and more likely to focus on things farther away. The difference makes sense historically. Men have traditionally been hunters and protectors, needing to see danger from far away. So while it's good to make sure your son knows how to clean, don't forget that he needs freedom to be a boy. Encourage him to play outside, bird watch, or try archery. His God-given instincts will thank you.For more ideas on raising boys to be godly men, visit Trail Life USA or RaisingGodlyBoys.com.

Revelation 1:1-8   1:1 The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John, 2 who testified to the word of God and to the testimony of Jesus Christ, everything that he saw. 3 Blessed is the one who reads, and those who hear the words of the prophecy and keep the things which are written in it; for the time is near. 4 John to the seven churches that are in Asia: Grace to you and peace from Him who is, and who was, and who is to come, and from the seven spirits who are before His throne, 5 and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His blood— 6 and He made us into a kingdom, priests to His God and Father—to Him be the glory and the dominion forever and ever. Amen. 7 Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen. 8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

SUMMARY “From the beginning of the Gospel, Jesus has been intimately connected to God (cf. 1:1), and the previous pericope gave a vivid demonstration of the unity of God and Jesus, the “I am” in the burning bush and on the sea. As much as this pericope completes the larger picture of chapter 6, it also propels the Gospel's narrative forward, forcing us to confront the person of Jesus as the fullness of God. Jesus has confessed dramatically His true identity; He will now challenge his interested followers to see if they are willing to accept him as he truly is.” - Edward Klink KEY TAKEAWAYS    Main Idea: Jesus, as the Bread of Life, promises eternal life to those who believe in Him. What are the promises that Jesus makes?  The Promise of True Satisfaction (35) You shall not hunger You shall never thirst The Promise of Eternal Security (37–40) God will accomplish His work of Salvation God will preserve those who are His God will bring about a future reality The Promise of Eternal Life (41–51)  God gives eternal life to those who believe in Jesus  God gives eternal life to those who eat the living bread

In this sermon, Pastor Darren looks at the familiar story of David and Goliath, but with fresh eyes and a fresh perspective on how David trusted His God! Thank you for listening to our podcast! We hope you have been encouraged today.Check us out on social media, or to learn more, you can visit our website at www.freedomcanyon.com.

Thoughts on the readings for February 11th (Exodus 21; Psalm 74; Mark 7)Exodus 21 covers laws about slaves (verses 1-32) and laws about the restitution (verses 33-36). Slavery was a part of the world from the beginning of time until recently. In some countries it still exists. Israel had just been delivered from two centuries of servitude in Egypt. There Israel were severely afflicted and cruelly abused. Yahweh would not suffer His people to treat others as they had been treated. Note the premise the Lord GOD of Israel used to preface His Ten Commandments; and indeed the basis of the entire Law of Moses (Exodus 20:2) – “I am Yahweh your God, who brought you out of the land of Egypt, out of the house of slavery” (ESV). Servitude was to be limited to 6 years and at the conclusion of this time the slave was totally free. All slaves were restored to their original family situation. The exception to this was the voluntary slave, who out of love for his master chose to continue in service. The token of this free will offering was the opening of the lobe of the slave's ear with an awl at the doorpost of the house, in which he had chosen to stay with and serve. Our minds go to the love of our Lord Jesus Christ for His Father. Our Lord chose perpetual service in the Father's house – Psalm 40:6; Isaiah 50:4-7; Hebrews 3:1-6 all quotes from the ESV. And to verse 14 additional regulations about slaves are outlined. Verse 15 restates the need for respect for father and mother. Verse 16 covers kidnapping. Verse 17 tells that our words to our parents must be respectful. From the 18th verse onwards are additional directions for the fair and just treatment of slaves; and the respectful dealings with those slaves. Abuse of slaves was abhorrent and there were penalties applied. The rules for slaves seems curious in that it talks of an ox' goring of a slave; but of course this was prophetic of the rulers of Israel and their savaging of Yahweh's servant (Psalm 22:12-13). The laws about restoration speak of respect for and proper behaviour towards one's neighbour and his possessions.Psalm 74 is a Maschil from the pen of Asaph, the Recorder, or Secretary, during the reign of king David. The Psalm is a call for God to arise and defend His cause. The psalm commences with a question as to why the LORD has not seemingly cast them off in His anger. The psalmist calls upon His God to remember what He has done for His people, His heritage in Zion. The Psalm appears to have been written after a period of trial for His people. The destruction of the Sanctuary may have referred to the Philistine destruction of the Tabernacle at Shiloh, when Samuel was a child. The Philistines disdained the God of Israel. In verse 11 the writer calls upon the Almighty to repay his foes. The psalmist relates God's past awesome deeds, such as His bringing His people safely through the Red Sea; His provision for Israel of water from the rock as His people wandered through the wilderness on the way to the Promised Land. God's might in His creative acts at the beginning are related in verses 16-17. The Psalm concluded with the request for God to arise, defend His heritage and vindicate the poor and needy. The Omnipotent Creator does this because He is a faithful God, who keeps Covenant.cont ... https://christadelphianvideo.org/thoughts-on-the-readings-for-february-11th-exodus-21-psalm-74-mark-7/

Britton Taylor discusses Revelation 1:5-6—“And from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen.”

Terry Prayed for God to Heal his Church. God Answered with an Invitation to Heal his Heart. Have you ever prayed for something in your life and God answers in a completely different way? Pastor Terry Bone was praying for all the problems of the church when God answered with a vision that pointed to all the problems in his heart! Our show today is about the unexpected journey God takes us on when we begin listening for the Spirit's voice. This was the experience of our guest, Terry Bone. His God-conversations led to him to receive healing for some of the painful experiences from his childhood to a place of freedom. This has to be one of my favourite God conversations on our show - partly because Terry shares so honestly and openly from his own experience! Terry is from Ontario, Canada and after 20 years pastoring, now has a ministry as a “transition pastor” and consultant for churches across the country. He has authored two books and is involved in overseas missions. He has a passion for the Holy Spirit and even gives a plug for my book! You are going to love this conversation and I know it's going to challenge you to allow God to speak into your own heart. In our conversation, you'll hear about: Terry's God story, coming from a nominal church background and the party scene, to the days of the Jesus Revolution where Terry was drawn to God by the idea of a personal relationship with God rather than the empty religion he had previously known. How the Holy Spirit spoke to Terry to lead him on a journey of emotional healing. Terry realised that hearing God's voice was not just about trying to find direction and guidance: “I was driven, focussed on performance - a Type A personality. So for me, hearing God was always about trying to find direction rather than the “search me O God and know my anxious thoughts” prayer. I didn't want to go there but I got cornered." Terry's testimony of praying for his church that was fraught with problems - a huge debt, dwindling numbers, an empty building and a board in conflict, and the vision God gave me in response.  “I saw the roof of a church replaced by a stain glass dome. One of the panels had my name in it. As the picture zoomed in, I heard the words, 'that's the church you're trying to build.'” Terry's experience with the Holy Spirit as counsellor, setting him free from fear and how his ministry completely changed as a result. Terry's journey to freedom effectively led to healing of many others in his church! Today his ministry involves guiding others through the same process as they open their hearts to God. How could I live and teach without seeing this? It's like a conversion experience. The Holy Spirit is a genius. God knows exactly what path to take us on! Terry's reflections on our the nature of our relationship with God and the reward that comes as we continue to listen and respond to God's voice. To just want God's voice for guidance, that's not friendship. When God becomes our friend, the guidance is easy. Subscribe to God Conversations with Tania Harris and never miss an episode! About Terry Bone Terry was radically saved as a teenager during the ‘The Jesus Revolution' of the 19070's in North America. For 18 years he served two churches in various pastoral roles. Since 2003, Terry transitioned to full time itinerant ministry helping leaders succeed in their calling with a focus upon spiritual and emotional health. Terry's ministry extends beyond Canada to several countries overseas. Terry has also served as a Transition Pastor and consultant for many churches. Terry has authored two books, The Family Blessing Guidebook and The Great Exchange. www.exchangezone.ca Terry and his wife Melissa have lived in the Niagara region of Ontario for more than thirty years. They have three children and eight grandchildren (so far).

February 02 2025 Sunday Week 40 / Your Place In Him / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons “and from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.” Revelation 1:5-6 KJV “and from Jesus Christ. He is the faithful witness to these things, the first to rise from the dead, and the ruler of all the kings of the world. All glory to him who loves us and has freed us from our sins by shedding his blood for us. He has made us a Kingdom of priests for God his Father. All glory and power to him forever and ever! Amen.” Revelation 1:5-6 NLT “And from Jesus Christ the faithful and trustworthy Witness, the Firstborn of the dead [first to be brought back to life] and the Prince (Ruler) of the kings of the earth. To Him Who ever loves us and has once [for all] loosed and freed us from our sins by His own blood, [Ps. 89:27.] And formed us into a kingdom (a royal race), priests to His God and Father–to Him be the glory and the power and the majesty and the dominion throughout the ages and forever and ever. Amen (so be it). [Exod. 19:6; Isa. 61:6.]” Revelation 1:5-6 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

Welcome to Episode #166 of Way of the Bible podcast. This is our sixth of eight episodes in our Twenty-First mini-series entitled, Sermon on the Mount Part 2. On today's episode we're going to take a look at Fasting in the Kingdom.On our last episode we looked at Why Jesus came to earth. On that episode I noted Jesus' coming was revealed by Paul in Ephesians 3:10-11 – His (God's) intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11 according to his eternal purpose that he accomplished in Christ Jesus our Lord. Before starting today, I wanted to add another passage from Ephesians 1 that makes it even more clear why Jesus came. Ephesians 1:7-10 – In him (Jesus) we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight 9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.Paul explains this most compactly to the Colossians in Colossians 1:19-20 – For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.The point being, it is not now, nor ever was all about you or us… You and I are not the center of the universe around which everything swirls as God stirs thoughts in his mind. We are but a puff of smoke, a vapor in time soon to be swept away. What! You say. “I don't like thinking about such things” If that is you, I encourage you to hear the words of Joshua and David, both on the precipice of crossing through the veil of dimensionality and into eternal life. First from Joshua 23:14 – “And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things that the LORD your God promised concerning you. All have come to pass for you; not one of them has failed.”Joshua was not wringing his hands about what was coming next in his life. Rather, he used this opportunity to witness to whoever would “hear” that the promises God made to Israel were fulfilled, none were lacking. The understanding is, to believe God, do what he says, and receive the blessings of God as a result of obedience. Similarly, David repeated this same thought to his son Solomon in 1 Kings 2:1-4 – When David's time to die drew near, he commanded Solomon his son, saying, 2 “I am about to go the way of all the earth. Be strong, and show yourself a man, 3 and keep the charge of the LORD your God, walking in his ways and keeping his statutes, his commandments, his rules, and his testimonies, as it is written in the Law of Moses, that you may prosper in all that you do and wherever you turn, 4 that the LORD may establish his word that he spoke concerning me, saying, ‘If your sons pay close attention to their way, to walk before me in faithfulness with all their heart and with all their soul, you shall not lack a man on the throne of Israel.'The point of life being but a puff of smoke is to get us to see, truly, what life as a puff of smoke is about.  Life is meaningless without Jesus. Only two groups of people recognize the significance of this statement. The first group would be those who try to disprove it scientifically or philosophically. Remaining on this deep downward path eventually leads to the inescapable utter darkness of atheistic nihilism.

Sold for a fine cloak…    “...has made us kings and priests to His God and Father.”  - Revelation 1:6 (NKJV)

There is a pattern that takes place when we see prophecy being fulfilled. It happens when we see a man of God rise up and take responsibility for the state of affairs surrounding him. His God in turn helps him, empowers him, and causes him to walk out the very word that scripture declares. Elder Adam Corra and Pastor Justin Linton preach this fiery message entitled "Pattern of Prophecy: Taking Responsibility" & inspire us to cultivate the ranger mentality as we head into the new year.

Hebrews 11:4 By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks. Our encouragement today comes from Abel. He still speaks. How? He's dead. And what message does he speak? Before answering these questions, let's notice that the word translated “obtained the testimony” and “testifying” in this verse is the same word translated in vs. 2 “gained approval.” That's why I interpreted “gained approval” in vs 2 as having an enduring testimony because of the faith God gave them. Who's doing the testifying? God is! Notice it says, “God testifying.” It's not saying that Cain testified of his faith by offering a sacrifice. Abel obtained or received something from God that Cain did not receive. Abel received a testimony from God that he was righteous before Him. He was given faith, an assurance or proof that his offering would be accepted by God. So he offered a better sacrifice than Cain because he was moved by God's gift of faith. God testified to Abel that he was righteous through the faith He gave to him.  Let's now connect some dots. Abel's righteousness didn't come from Abel. Abel's sacrifice wasn't better because he was a good man. His righteousness came from His union with Jesus, which was God's doing before the foundation of the world. Paul taught this good news explicitly in 1 Cor. 1:30-31.  But by His (God's) doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, “LET HIM WHO BOASTS, BOAST IN THE LORD.” Abel's faith, which motivated his sacrifice, was a testimony of God to Abel that God put him into Jesus Christ when He died on the cross and was risen from the dead. Jesus was delivered over because of Abel's transgressions and was raised as a testimony of Abel's justification or being made righteous. When God gave Abel faith to offer the sacrifice he did, God was testifying to Abel that he would be accepted by Him. The testimony or witness that Abel received from God, the Father, through Jesus Christ, still speaks to us who have also received the same kind of faith as Abel. We know, like Abel, that if we draw near to God through the blood and intercession of Jesus, we will be accepted and will receive whatever grace we need to glorify God. That's the author's point in all of these testimonies in chapter 11 of Hebrews. When we live to love with Jesus, we are offering ourselves to God as a sacrifice like Abel offering the firstlings of his flock and their fat portions (Gen. 4:4). Listen to Paul's calling the church of Ephesus (and you) to live to love with Jesus. “Therefore be imitators of God, as beloved children, and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.” Through faith you have obtained a testimony from God that you are righteous through Jesus Christ, who offered Himself to God as a pleasing aroma to Him. The best way to celebrate Christmas is to walk in love. It's the best gift we can give to God and everyone else because we love through Jesus Christ. We do so by the very faith He has given us. Abel says your offering will be received and accepted by God. Wow! What good news on this Christmas Day! Do you hear what I hear?

Within the context of our "Come to the Table" series, I invite you to join me and spend time on an overlooked but essential event in the Christian liturgical calendar today, tucked between Easter and Pentecost. Ascension has become one of my most cherished treasures, because it speaks of a hope that is certain, and a future that is glorious. First, Ascension means that a human body is present in the Throne Room of God right now – that is Jesus Christ today. His incarnation made Jesus a member of humanity; His Ascension made His membership permanent. I cannot wrap my head around this, but one thing I can do is fall on my face to worship in awe and wonder. The corollary to Ascension, Pentecost, means that the Spirit of God is present in human flesh right now – that is you and me today. Ascension and Pentecost tell us that Christ reconciles God to man in His own body. He declares at Pentecost our ultimate reality: “on earth as it is in heaven!” He declares at Ascension the corollary, “in heaven as it is on earth!” Just as He was God on earth, He is now human in heaven. Just as He prayed as God on earth for us, He prays now as our Great High Priest in heaven for us. Ascension and Pentecost are Jacob's ladder, a two-way relationship of body and spirit, earth and heaven, reconciled in One. Upon His ascension, Jesus, in His glorified human body, received from the Father the Holy Spirit, whom He sent to us to inhabit our own not-yet-glorified bodies. Heaven will be intoxicatingly delightful. So unbearable for our current bodies, in fact, that we will be given brand new, glorified bodies – like Christ's – so that we can withstand the intensity of delight and pleasure that awaits us. Our heavenly bodies will be like a chocolate masterpiece to our current cocoa-pod bodies: similar, but unimaginably more glorious. From starter seed to perfected fruit. We have yet to experience heavenly chocolate, so we struggle to see its connection to our humble cocoa pod-like current body. It is ultimately a matter of time. We are the “body of Christ” – it means in some real way we are in the Throne Room with Him already. It is ultimately a matter of space. Good thing heaven is beyond time and space. Jesus described His ascension to Mary Magdalene as His going “to my Father and your Father; to my God and your God.” (John 20:17). This is astounding. Jesus is irreversibly identifying with us: His Father is our Father; His God is our God. It means, in essence, that He represents God to man, and man to God: this is the role of the Great High Priest. Had Jesus not ascended to heaven, he could not officiate as our Great High Priest right now, fulfilling at least three primary missions for the church age: interceding for us, teaching us to pray, and making things above real for us. Let's unpack, seeking continually the things that are above. First, Jesus is interceding for you right now. In John 17, considered by many as the “Holy of Holies” of the New Testament, He gives us a glimpse into His current prayer on our behalf. If you want to know how Jesus is praying for you right now, read John 17 again. And again. Jesus prays that we be one with Him as He is one with the Father. Unity with Christ means unity of purpose and life – living like He lives, praying like He prays and, one day, ascending like He ascended. His present intercession provides the continued effectiveness of His redemptive mission. He maintains His victory by the word of His mouth – in prayer to the Father even now. He bears forth into each one of us, members of His body, the deliverance He accomplished on the cross. He manifests the victory He obtained. His unceasing intercession gives our prayers a power we never had before. Which means, secondly, that Jesus teaches us to pray. He speaks through our prayers; we become the vessels to speak on earth His intercession in heaven, by the Holy Spirit. In Him we join the never-ceasing, never-failing prayer-conversation constantly weaving before the Father. In other words, what He prays passes through us, and what we pray passes through Him. Mind-boggling. And thirdly, He makes it all real to us in experience. His birth, life, death, and resurrection secured our destiny and effected our reconciliation with God. And now He wields His limitless intercessory power to make this reconciliation real and personal to each one of us, members of His body. He is the head, we the body: which means we cannot be separated from Him, since death is abolished. Ascension teaches this: Where He goes, we go; where He is, we are; that is heaven. Pentecost teaches this: where we go, He goes; where we are, He is: on earth, as it is in heaven. Just as Acts 1:6-11 describes Ascension from Earth's perspective, Daniel 7:13-14 describes it from Heaven's perspective: “Behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him.” Jesus is this Son of Man, and He is now back in the Throne Room, as the reference to the cloud makes clear. “To him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him.” Daniel describes what Jesus is doing right now, then ends with the future that awaits us: “his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.” Jesus, the Son of Man who identifies with humanity in His divinity, has carved a trajectory from the Incarnation to the Ascension that leads to His glory and our destiny in Him. No wonder “Son of Man” was one of Jesus' favorite titles for Himself. Speaking of what awaits us, let us keep on seeking the things that are above. Each year on Yom Kippur, the Great High Priest would atone for his people and, upon leaving the Holy of Holies to reenter the world, he would bring out with him a blessing for his people. Jesus will come back the same way He left, once His John 17 work of intercession in the Throne Room is accomplished. And He will bring out with Him at least three blessings. The first blessing is ours already: His Holy Spirit becomes ours and brings spiritual gifts of His own, which Paul links directly to Ascension (see Ephesians 4:8-10). Second, Jesus inaugurated a reign that had never been exercised thus before. We are coheirs with Him, training today for reigning tomorrow in the dominion of His Kingdom. Because human flesh sits enthroned in heaven, we will reign with Him. Thirdly, a wedding feast awaits us. The covenantal words Jesus shares on that final night are the verbatim words of a Jewish bridegroom to his bride during a traditional betrothal ceremony. “I am preparing a place for you, and I will come back so that you may be where I am.” (John 14:1-4). Jesus is the Bridegroom poised to come back to fetch His bride, bringing heaven to earth for her. We the bride, the church universal, His body, are feast-bound. No wonder heaven will be intoxicatingly delightful. In French, my native tongue, the word “delight” is délice. But wait; this word délice means something else, too: it means “delicious.” In French, there is no difference between delight and deliciousness. While it might explain much of our French hedonism, it tells me this, too: God is both delightful and delicious. This will make the wedding feast of heaven the climax of delicious delightfulness. Until then, Jesus invites us to speak His words of intercession from heaven to earth. That, indeed, is the glory of Ascension this side of creation. You can't pray in His name unless you live in His name, too. Ascension and Pentecost together tell us it is now possible: we no longer live, but Christ lives in us. Saint Augustine would agree. He capped his Ascension homily thus: “While in heaven Christ is also with us; and we while on earth are with him. He is here with us by his divinity, his power and his love. We cannot be in heaven, as he is on earth, by divinity, but in him, we can be there by love.” Indeed, and Amen." Don't forget to check out our essential workbook to accompany this study. Stephanie personally created the content to invite you deeper into study. Don't miss out! It's at https://www.gospelspice.com/store We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/74762/link/ Centering on Christ | The Tabernacle experience https://www.podcastics.com/episode/94182/link/ Shades of Red | Against human oppression https://www.podcastics.com/episode/115017/link/ God's glory, our delight  https://www.podcastics.com/episode/126051/link/   Bonjour! Gospel Spice exists to inspire our generation to delight in God. We do this through the podcast, online Bible studies, leadership trainings, and more. We want to serve Christ-followers who seek to live a life spiced with the gospel. We want to love God, because He first loved us. We want to experience the fullness of life with Him—and not be content with stale, boring, leftover faith. Jesus tells us that the most important thing is to love the Lord our God, so we take Him seriously. He adds that we are to love our neighbor as ourselves. Now, there are many ways to do that, but I have always personally felt deep compassion for victims of human trafficking – it is modern day slavery, and it revolts the heart of God. And so, they are our particular neighbors here at Gospel Spice. We want to play our part in raising awareness and then financially supporting those who fight this great evil.   Now we would love to invite you to join the team in one of three ways: 1, pray Gospel Spice forward – pray for our guests, our listeners and participants, and for us too! 2, play Gospel Spice forward by telling your friends about us, and by please leaving positive reviews and comments on your podcast listening app; and 3rd, PAY GospelSpice forward. Less than 1% of our listeners are supporting us financially. We need your help! Please pay Gospel Spice forward today. It can be a one-time donation, or a monthly one, for the amount of your choice. Your donation is fully tax-deductible in the US. Plus, once we cover our costs, a significant portion of your donation will be given back to Christian organizations that fight human trafficking, and that we vet thoroughly. So, you can know that every dime you give is used for the Kingdom of God. Every little bit helps. So, be part of the spice of the gospel by becoming a financial partner today! Bonjour! Gospel Spice exists to inspire our generation to delight in God. We do this through the podcast, online Bible studies, leadership trainings, and more. We want to serve Christ-followers who seek to live a life spiced with the gospel. We want to love God, because He first loved us. We want to experience the fullness of life with Him—and not be content with stale, boring, leftover faith. Jesus tells us that the most important thing is to love the Lord our God, so we take Him seriously. He adds that we are to love our neighbor as ourselves. Now, there are many ways to do that, but I have always personally felt deep compassion for victims of human trafficking – it is modern day slavery, and it revolts the heart of God. And so, they are our particular neighbors here at Gospel Spice. We want to play our part in raising awareness and then financially supporting those who fight this great evil.   Now we would love to invite you to join the team in one of three ways: 1, pray Gospel Spice forward – pray for our guests, our listeners and participants, and for us too! 2, play Gospel Spice forward by telling your friends about us, and by please leaving positive reviews and comments on your podcast listening app; and 3rd, PAY GospelSpice forward. Less than 1% of our listeners are supporting us financially. We need your help! Please pay Gospel Spice forward today. It can be a one-time donation, or a monthly one, for the amount of your choice. Your donation is fully tax-deductible in the US. Plus, once we cover our costs, a significant portion of your donation will be given back to Christian organizations that fight human trafficking, and that we vet thoroughly. So, you can know that every dime you give is used for the Kingdom of God. Every little bit helps. So, be part of the spice of the gospel by becoming a financial partner today! Support us on Gospel Spice, PayPal and Venmo!

This is the description of David recorded in 1 Samuel 16:18:   Behold, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, a man of valor, a man of war, prudent in speech, and a man of good presence, and the Lord is with him.   Part 1 examines the first three qualities:   Skillful in playing - David practiced, worked hard, didn't quit when things were difficult… Man of valor - David was a man of integrity, the same man when no one was watching…or everyone was watching… Man of war - David was willing to fight for what he believed in, to protect the name of His God, to protect the weak or innocent…even if it cost him   These are great character qualities to develop in your own life - as Thomas Watson reminds us, you can judge a flower by its buds, you can judge a man by his youth!   T4M guys - just a reminder that Training4Manhood is a non-profit, 501(c)(3) ministry and you can make donations either via Zelle (info@training4manhood.com) or by visiting the Training4Manhood website.   Huge thank you to Jared Wood for allowing T4M to use his music in our intro and outro selections.  

Send us a textOn this week's Ask Me Anything, episode, we are answering the question, "Could you talk about fear of the future on the UncommonTEEN Podcast? I'm really scared of everything going on in the world. I know I should give all my problems to God, but I'm still so scared and don't know what to do. I feel like God isn't listening to me and isn't helping at all.On thing I have learned about fear is that it is meant to paralyze us. It's meant to make use doubt God, doubt ourselves and doubt others. It's meant to consume uses that the enemy can stop us in our tracks. Fear is something that I dealt with from a young age. On one hand, I lived my life in fear and on the other hand I was addicted to it--drawn to it. I didn't give my life to the Lord until I was 17, but even so, I was still addicted to fear. I couldn't wait for the next horror movie to come out. I remember the last horror movie I ever saw. I was in college and a bunch of my friends from the Christian organization on campus and I went to go watch it. There was one girl in our group who wasn't used to watching horror movies and it scared her pretty badly. While we were on our way back to our dorm rooms, one of the guys in our group went ahead of us and pulled a prank on that girl...something to do with the movie, scaring her more. She just laughed it off and so did we...not thinking any more about it. The next day, I was talking to a guy (who is now my husband), telling him about what happened the night before, thinking it was funny and he looked at me and said something I will never forget. He said, "Why would you intentionally invite fear into your life when God so clearly says in His Word not to fear?" Ouch! You may be thinking, "I'm not intentionally inviting fear into my life, it just happens. I can't help it, but see it when I look around me." And you're right. We live in a fallen world and just looking out there it's crazy! However, we aren't the first generation to face pretty crazy things. It's happened to every generation up to this point. The question we need to ask is: why are some people not affected by the craziness going on around us...meaning they aren't in fear...while others fall prey to it? The answer, it's what we focus on. If we focus on our circumstances more than we focus on God, we will step into fear. However, if we focus on our God more than we focus on our circumstances, it will produce peace. Think about the Israelite army when they were up against the Philistines. The Israelites were hiding in terror. They were focused on the big problem in front of them...Goliath. However, when David saw Goliath, he wasn't afraid at all. He was focused on how big His God was and knew that together they could take down Goliath! The same is true for you!Ladies, we have had challenges recently with the UncommonTEEN App and had to close it down. Don't worry, a new app is coming soon!!If you still want to ask your Ask Me Anything Questions or if you need prayer, head on over to UncommonTEEN.com.For the Ask Me Anything Questions, click on the RED BUTTON at the top of the screen. These questions may used on a future episode of the UncommonTEEN Podcast!For any prayer requests or more personal questions, click on the YELLOW CHAT TAB at the bottom right hand corner of the screen. These will not be used on the podcast unless you say you would like it to be used. Connect with Us!Website: UncommonTEEN.comInstagram: @uncommon.teenUncommonTEEN Live Conference: UncommonTEENlive.com

Revelation, Session Five Christ the Savior, Anderson SC Fr. Anthony Perkins Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Jack Norman Sparks, The Orthodox Study Bible: Notes (Thomas Nelson, 2008), 1712. Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878). William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005). Review – from the Orthodox Study Bible Introduction and Blessing 1:1. The Revelation of Jesus Christ, which God gave Him to show His servants – things which must shortly take place. And He sent and signified it by His angel to His servant John. 2. Who bore witness to the Word of God, and to the testimony of Jesus Christ, to all things that he saw. [speaking of the Gospel of St. John]  3.  Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near. Greeting to the Seven Churches 4.  John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is to come, and from the seven Spirits who are before His throne,  5.  and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.  To Him who loved us and washed us from our sins in His own blood,  6.  and has made us kings and priests to His God and Father, to Him be glory and dominion forever.  Amen. (OSB) 7.  Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him.  And all the tribes of the earth will mourn because of Him.  Even so, Amen. 8. “I am the Alpha and the Omega, the Beginning and the End, says the Lord (God), who is and who was and who is to come, the Almighty.” 10.  I was in the Spirit on the Lord's Day and I heard behind me a loud voice, as of a trumpet,  11.  saying, “I am the Alpha and the Omega, the First and the Last.” And, “What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea. 12-13.  Then I turned to see the voice that spoke with me.  And having turned I saw seven golden lampstands, and in the midst of the seven lampstands One like the Son of Man, clothed with a garment  down to the feet and girded about the chest with a golden band.   New Material – from the Orthodox Study Bible 14-20.  His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; His feet were like fine brass, as if refined in a furnace, as if refined in a furnace, and His voice as the sound of many waters; He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, “Do not be afraid; I am the First and the Last.  I am He who lives, and was dead, and behold, I am alive forevermore.  Amen.  And I have the keys of Hades and of Death.  Write the things which you have seen, and the things which are, and the things which will take place after this.  The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches.   1:14. His head and hair were white like wool, as white as snow, and His eyes like a flame of fire OSB.  Further, Christ is here described as God, His hair (v. 14) being that of Daniel's vision of God as the “Ancient of Days” (7:9; see also 1En 46:1). His eyes signify knowledge; His feet (v. 15), permanence and stability; His voice, authority or teaching; His right hand (v. 16), power; His two-edged sword, complete discernment. This imagery continues throughout Revelation to affirm the preexistence and eternal divinity of the Son of Man (see also Jn 1:1–18). Thus, in Christ man (v. 14) and God (vv. 15, 16) are united. St. Bede.  14. white. The antiquity and eternity of majesty are represented by whiteness on the head, to which all the chief ones adhere, as hairs, who, because of the sheep which are to be on the right hand are white, like wool, and because of the innumerable multitude of the white-robed and the elect, who come forth from heaven, are glistering like snow. eyes. The eyes of the Lord are preachers, who, with spiritual fire, bring light to the faithful, and to the unbelieving a consuming flame. Andrew of Caesarea. 1:14. His head and his hair were white as white wool, as snow, and his eyes as a flame of fire. For even though he is recent amidst us, nonetheless he is ancient; rather, he is before time. His white hair is a symbol of this. And his eyes are as a flame of fire, on the one hand, illuminating those who are holy and, on the other hand, burning the sacrilegious. 1:15.  His feet were like fine brass, as if refined in a furnace, as if refined in a furnace, and His voice as the sound of many waters; OSB. 1:15 Dan 2:31–44 indicates this mysterious metal foundation not only provides stability but has the ability to forcibly crush all opposition as well. These images are contrasted with the feet of clay found in Dan 2:33, 43: the kingdoms of this world are not permanent, nor ultimately triumphant. St. Andrew of Caesarea.  1:15a. And his feet were like glowing brass, red-hot as in a furnace. [21] The divine Gregory also understood that the feet meant the divine condescension through the flesh. For his feet by treading on the divinity achieved our salvation. The feet are also the foundations of the Church, like glowing brass, which physicians say is a sweet-smelling incense, which they call masculine incense. Or otherwise: On the one hand, meaning the human nature by the glowing brass, and on the other hand the divine nature by the incense, through both of which is also shown the sweetness of the faith and the unconfused union . Or the fine brass signifies the beautiful melody of the gospel proclamation, and the incense is the return of the nations by which the bride is summoned. And the feet of Christ are also the apostles, who have been tested by fire in the furnace of trials in imitation of their Teacher. 1:15b. And his voice like the sound of many waters. Naturally. His voice is in common with that of the Spirit, from which “rivers of living water flowed from the belly” of the faithful, and it made a penetrating sound over all the earth.   St. Bede.   15. feet. By the “fiery feet” he means the Church of the last time, which is to be searched and proved by severe afflictions. For orichalcum is brass, which, by much fire and various ingredients, is brought to the colour of gold. Another translation, which renders it, “like orichalcum of Lebanon,” signifies that in Judæa, of which Lebanon is a mountain, the Church will be persecuted, and especially at the last. The temple also frequently received the name of Lebanon, as there is said to ito, “Open, O Lebanon, thy gates, and let the fire devour thy cedars.” voice. The voice of confession, and preaching, and praise does not resound in Judæa alone, but among many peoples. 1:16.  He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. OSB: 1:16 The Lord holds the stars that represent the seven churches (1:20), and hence, the Church. For Christ is Lord of the Church. In His just judgment, the sword He wields is the Word of God, which cuts effortlessly to the very marrow and heart of humanity (see 2:16; 18:15; Is 11:4; 49:2; WSol 18:15; Eph 6:17; 2Th 2:9; Heb 4:12). The brilliance of His face recalls the Uncreated Light John saw radiating from the Savior at the Transfiguration on Mount Tabor. Andrew of Caesarea. 1:16. And he had in his right hand seven stars, and coming out from his mouth was a sharp, double-edged sword, and his appearance as the sun shines in its power. [22] Further down he says that the seven stars are the seven angels of the churches. The sharp, double-edged sword means his decision against the wicked, “sharper than any two-edged sword,” or the sword of the Spirit circumcising our inner man.38 Like the sun his face shines, not in a splendor to the senses, but to the intellect. For he is the “sun of righteousness,” shining with his own power and authority, not like the sensory sun, which as a created object by God-given power and divine command.   St. Bede. 16. right hand. In the right hand of Christ is the spiritual Church. “On Thy right hand,” he says, “stood the queen in a vesture of gold.” And as it stands on His right hand, He saithq, “Come, ye blessed of My Father, receive the kingdom.” mouth. He, the Judge of all things visible and invisible, “after He has killed, has power to cast into hell fire.” countenance. Such as the Lord appeared on the Mount, will He appear after the judgment to all the saints, for at the judgment the ungodly will behold Him Whom they pierced. But all this appearance of the Son of Man belongs also to the Church, for He Himself was made the Christ in the same nature with it, and He gives to it a sacerdotal dignity and a judicial power, and to “shine as the sun in the kingdom of His Father.” 1:17-18. And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, “Do not be afraid; I am the First and the Last. I am He who lives, and was dead, and behold, I am alive forevermore.  Amen.   OSB. 1:17, 18 Mortal humanity cannot bear the revelation of divine glory, a frequent biblical theme (see Ex 19:21; 33:20; Is 6:5). Just as he fell prostrate at Mount Tabor (Mt 17:6), so also does John here, in the presence of the glorified Savior (see Ezk 1:27; Dan 10:7–9; see also 1En 14:24). Do not be afraid is a revelatory formula from the OT. As a signal for the theophany, it was carried over into the NT (see the Annunciation, Lk 1:30; Jesus walking upon the water, Mt 14:27—“Fear not, I AM”; the Transfiguration, Mt 17:7). In the OT God was called “the first and the last” (Is 44:6; 48:12), and so, too, is the Messiah. Some early heresies (e.g. Docetism) held that Jesus only seemed to die. But the Lord Himself testified, I … was dead, affirming the authenticity of His death; alive forevermore, His Resurrection—the power of which effects His lordship over death and its realm. The Orthodox icon of the resurrected Christ depicts Him with these keys (v. 18) in hand, standing triumphantly on the open gates of Hades. Fr. John Farley.  Like those receiving such theophanic appearances in Old Testament days (e.g. Ezek. 1:28; Dan. 8:17), John fell at His feet as if dead. Even though he had leaned in familiarity upon His breast at the Last Supper (John 13:23), yet such is the power of the Lord in His heavenly exaltation that even the beloved disciple is overwhelmed. The Lord restores him in preparation to write the things he has seen and will see. He tells John, “Do not be afraid,” and in this He tells all of John's churches not to fear. They need not fear death, martyrdom, or anything in all the world. Why? Because Christ has overcome the world, trampling down death by death. He became dead, but now He is alive to ages of ages. As such, He is the first and the last, sovereign over all (compare God as the Alpha and Omega in 1:8) and the Living One, the source of all life. He had authority over death and Hades by His Resurrection. Death cannot now separate us from Him, for He is Lord of both the living and the dead. St. Andrew of Caesarea.  Christ revived the Apostle himself who had suffered through the weakness of human nature like Joshua son of Nun and Daniel, by saying to him, “Do not fear, for I have not come near to kill you, since I am beginningless and endless, having become dead for your sakes.” 1:18b. And I have the keys of Hades and of death. [23] Instead , he has authority over bodily and spiritual death. St. Bede.  17.  I fell. As a man, he trembles at the spiritual vision, but his human fear is banished by the clemency of the Lord. the first. He is the first, because “by Him were all things made;” the last, because in Him are all things restoredu. 18. keys. Not only, He saith, have I conquered death by resurrection, but I have dominion also over death itself. And this He also bestowed upon the Church by breathing upon it the Holy Spirit, saying, “Whose sins ye remit, they are remitted unto them,” and the rest. 1:19.  And I have the keys of Hades and of Death.  Write the things which you have seen, and the things which are, and the things which will take place after this.   OSB.  John's visions have to do with both the present (things which are) and the future. Fr. John Finlay.  Then Christ gives John a command: he is to write the things which he has seen, and the things which are, and the things which are about to happen after these things and send them to the main churches under his care in Asia. (From these seven main locations, they could be sent out to other smaller church communities as well.) This gives a basic outline of the Book of Revelation as a whole: it relates what John has seen (the vision of Christ in ch. 1), the things which are (the present state of the churches, described in chs. 2–3), and the things which are about to happen in the future (the prophecies of chs. 4–22). St. Andrew of Caesarea.  [nothing] St. Bede.  Reveal to all the things which thou alone hast seen, that is, the various labours of the Church, and that the evil are to be mingled in it with the good unto the end of the world. 1:20.  The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches. OSB. The angels of the seven churches have been variously interpreted as being (1) the guardian angels of the church communities; (2) the pastoral leadership of these local churches; (3) a personification of the prevailing spirit of the given congregations; or (4) simply the messengers responsible for delivering the letters. The term “angel” (heavenly or earthly messenger) is used over 60 times in Revelation. Fr. John Farley.  The introduction concludes with an explanation of the meaning of the seven stars in His hand and the seven lampstands among which He stands. The seven lampstands are the seven churches of Asia, and the seven stars are the angels of the seven churches. This is a reference to what may be termed the individual corporate personality of each church community. Each local church is thus portrayed as having an angel, even as each person has his guardian angel. Just as a person's guardian angel resembles that person (see those who reacted to the announcement that Peter was standing unexpectedly at the door by suggesting that it was not Peter but his angel; Acts 12:15), so the church's angel sums up and embodies the local church. The angel of the church is an image of the strengths and weaknesses of each church. In writing to the angel of the church of Ephesus, the Lord actually speaks to the church of Ephesus in its corporate aspect. We see this today as well, in that church communities have corporate characteristics—some are loving, some judgmental, some zealous, some lax. The reference to each church's “angel” is a way of addressing each community as a community, using the language of the apocalyptic. St. Andrew of Caesarea.  Since Christ is the “true light,” because of this, those abundant in his light are lamps as they shine in the night of this present life. Naturally, the churches are called lampstands, because, as the luminaries, they “have the word of life” according to the Apostle. The lamps and lampstands are gold because of the honor and purity of the faith in them. An angel has stood guard for each of these, just as the Lord says,44 and Gregory the Theologian had understood the present chapter: he figuratively called them “stars” because of the brightness and clarity of their nature. St. Bede.   stars. That is, the rulers of the Church. For the priest, as Malachi says, is “the angel of the Lord of hosts.” Malachi 2:7.  “for the lips of a priest should keep knowledge, and people should seek the law from his mouth, for he is the messenger (malakh/angel) of the Lord Almighty.”  

Finances are not something almost anyone wants to talk about, but this is a NEEDED conversation for believers. God invites you to TEST HIM with your finances. He wants to bless you, He wants to bless His people! But He cannot blow your mind with His “God-math” if you do not test Him. It is not supposed to make sense how He does it. We need to trust Him first in all things, and that includes our finances.   Monologue: Autumn reflects on a family reunion between her daughter and the rest of the Miles family.  Message: Autumn takes believers through what God says about finances and and the benefits of talking about it.  Question: “Can Satan read your thoughts? If not, why do people have such terrible thoughts that come to mind?”     Bible References: Proverbs 11:24-25 Malachi 3:8-11   Links from the show BOOKS: www.autumnmiles.com/resources SPEAKING: www.autumnmiles.com/speaking MERCH: autumnmiles.square.site   If you have a suggestion for the ministry, a question for Autumn, a testimony to share, or other inquiry for the Autumn Miles Ministries, click here and fill out the form, or send us an email at hello@autumnmiles.com    Join us on social media! Facebook: www.facebook.com/TheAutumnMiles/ Instagram: www.instagram.com/autumnmiles/ YouTube: https://www.youtube.com/@AutumnMiles   Click here to join our weekly and monthly newsletters and get updates on our podcast and exclusive content! If you feel led to give to the Autumn Miles Ministries, click here to donate. Thank you for supporting Autumn Miles Ministries!

Against the Grain // What is A Christian's Role in Politics? Proverbs 14:34 (ESV)“Righteousness exalts a nation,but sin is a reproach to any people.” John 12:31-32 (ESV)“Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.”  Revelation 1:5a,6 (NKJV)"Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen.” Psalms 24:1 (NIV)“The earth is the Lord's, and everything in it,the world, and all who live in it” A Christian responsibility when it comes to politics.  1.     Pray first. 1 Timothy 2:1-6 (NIV)“I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people.” 2.     Vote for the candidate who will support more policies that align with Christian biblical values.Proverbs 14:34 (ESV)“Righteousness exalts a nation,but sin is a reproach to any people.”3.     Discuss politics from your Christian biblical worldview. “The ultimate test of a moral society is the kind of world that it leaves to its children.” — Dietrich Bonhoeffer 

Brother Luke presents a timely message entitled “Leave Your Windows Open.” In a reference to Daniel’s faithfulness to His God in Babylon, we should take courage in remaining faithful and not compromising the Word of God. We are living in Babylon now, and regardless of the consequence, we should do as Daniel and leave our …

We Must Emphasize Training Proverbs 22:6 Recap of our study through Proverbs: Chapters 1-9 are about his training of his own son. Chapters 10-31 contain truth about areas we should emphasize. 5 Reasons It Is Right To Emphasize Training It is a word from Solomon, - known for His God-given wisdom. It is the Word of God by the Holy Spirit and it is therefore profitable for reproof, for correction, for instruction in righteousness. It is based on the truth of sowing and reaping. It is simply a summary of God's plan for the home and family. It makes sense. The Choices We Have As Parents To train or not to train To teach or not to teach To correct or not to correct To love or not to love To impart wisdom or to leave to folly To prepare for adulthood or to relegate to failure To succeed or to fail

Send us a Text Message.Dr. Steve and Theresa Hughlett are returning guests on our show! Be sure to check out their first appearance on episode 480 of Boundless Body Radio! Dr. Steve Hughlett has been a clinical pharmacist for over 30 years in the hospital setting. He has given numerous talks to healthcare professionals and enjoys learning and educating others. His God-given passion has always been to help people with their health. This has led him to change his focus from treating the unhealthy to trying to prevent others from becoming unhealthy. Dr. Hughlett is the author of the book Your Plate Is Your Fate: A Simple Guide to Understanding How Your Food Choices Lead To More and More Medications. He is also the host of the Simple, Healthy Choices for Weight Loss Podcast, and despite hosting me on the show last year, the podcast has been very successful and is full of very helpful information, especially if you are searching for answers to questions such as how to lose weight and keep it off, and if a ketogenic or low-carbohydrate diet is right for you! Steve has been married to his beautiful wife, Theresa, for over 38 years, and luckily, she is also joining us again today!Find Dr. Steve and Theresa Hughlett at-Podcast- Simple, Healthy Choices for Weight Loss PodcastAmazon- Your Plate Is Your Fate: A Simple Guide to Understanding How Your Food Choices Lead To More and More Medications.IG- @drstevehughlettYT- @Dr. Steve HughlettFB- @Steve HughlettLK- Steve HughlettFind Boundless Body at- myboundlessbody.com Book a session with us here!