Podcasts about his god

April 25, 2025 - Equipped 2025 - Day 2 - 2:30PM Session   Tim looks at Isaiah 24-39 and reflects on key thoughts and topics.   Isaiah 24-35 - Impending Judgment on the Earth 24 Behold, the Lord makes the earth empty and makes it waste, Distorts its surface And scatters abroad its inhabitants. 2 And it shall be: As with the people, so with the priest; As with the servant, so with his master; As with the maid, so with her mistress; As with the buyer, so with the seller; As with the lender, so with the borrower; As with the creditor, so with the debtor. 3 The land shall be entirely emptied and utterly plundered, For the Lord has spoken this word. 4 The earth mourns and fades away, The world languishes and fades away; The haughty[a] people of the earth languish. 5 The earth is also defiled under its inhabitants, Because they have transgressed the laws, Changed the ordinance, Broken the everlasting covenant. 6 Therefore the curse has devoured the earth, And those who dwell in it are [b]desolate. Therefore the inhabitants of the earth are burned, And few men are left. 7 The new wine fails, the vine languishes, All the merry-hearted sigh. 8 The mirth of the tambourine ceases, The noise of the jubilant ends, The joy of the harp ceases. 9 They shall not drink wine with a song; Strong drink is bitter to those who drink it. 10 The city of confusion is broken down; Every house is shut up, so that none may go in. 11 There is a cry for wine in the streets, All joy is darkened, The mirth of the land is gone. 12 In the city desolation is left, And the gate is stricken with destruction. 13 When it shall be thus in the midst of the land among the people, It shall be like the shaking of an olive tree, Like the gleaning of grapes when the vintage is done. 14 They shall lift up their voice, they shall sing; For the majesty of the Lord They shall cry aloud from the sea. 15 Therefore glorify the Lord in the dawning light, The name of the Lord God of Israel in the coastlands of the sea. 16 From the ends of the earth we have heard songs: “Glory to the righteous!” But I said, [c]“I am ruined, ruined! Woe to me! The treacherous dealers have dealt treacherously, Indeed, the treacherous dealers have dealt very treacherously.” 17 Fear and the pit and the snare Are upon you, O inhabitant of the earth. 18 And it shall be That he who flees from the noise of the fear Shall fall into the pit, And he who comes up from the midst of the pit Shall be [d]caught in the snare; For the windows from on high are open, And the foundations of the earth are shaken. 19 The earth is violently broken, The earth is split open, The earth is shaken exceedingly. 20 The earth shall reel[e] to and fro like a drunkard, And shall totter like a hut; Its transgression shall be heavy upon it, And it will fall, and not rise again. 21 It shall come to pass in that day That the Lord will punish on high the host of exalted ones, And on the earth the kings of the earth. 22 They will be gathered together, As prisoners are gathered in the [f]pit, And will be shut up in the prison; After many days they will be punished. 23 Then the moon will be disgraced And the sun ashamed; For the Lord of hosts will reign On Mount Zion and in Jerusalem And before His elders, gloriously. Praise to God 25 O Lord, You are my God. I will exalt You, I will praise Your name, For You have done wonderful things; Your counsels of old are faithfulness and truth. 2 For You have made a city a ruin, A fortified city a ruin, A palace of foreigners to be a city no more; It will never be rebuilt. 3 Therefore the strong people will glorify You; The city of the [g]terrible nations will fear You. 4 For You have been a strength to the poor, A strength to the needy in his distress, A refuge from the storm, A shade from the heat; For the blast of the terrible ones is as a storm against the wall. 5 You will reduce the noise of aliens, As heat in a dry place; As heat in the shadow of a cloud, The song of the terrible ones will be [h]diminished. 6 And in this mountain The Lord of hosts will make for all people A feast of [i]choice pieces, A feast of [j]wines on the lees, Of fat things full of marrow, Of well-refined wines on the lees. 7 And He will destroy on this mountain The surface of the covering cast over all people, And the veil that is spread over all nations. 8 He will swallow up death forever, And the Lord God will wipe away tears from all faces; The rebuke of His people He will take away from all the earth; For the Lord has spoken. 9 And it will be said in that day: “Behold, this is our God; We have waited for Him, and He will save us. This is the Lord; We have waited for Him; We will be glad and rejoice in His salvation.” 10 For on this mountain the hand of the Lord will rest, And Moab shall be trampled down under Him, As straw is trampled down for the refuse heap. 11 And He will spread out His hands in their midst As a swimmer reaches out to swim, And He will bring down their pride Together with the trickery of their hands. 12 The fortress of the high fort of your walls He will bring down, lay low, And bring to the ground, down to the dust. A Song of Salvation 26 In that day this song will be sung in the land of Judah: “We have a strong city; God will appoint salvation for walls and bulwarks. 2 Open the gates, That the righteous nation which [k]keeps the truth may enter in. 3 You will keep him in perfect peace, Whose mind is stayed on You, Because he trusts in You. 4 Trust in the Lord forever, For in Yah, the Lord, is [l]everlasting strength. 5 For He brings [m]down those who dwell on high, The lofty city; He lays it low, He lays it low to the ground, He brings it down to the dust. 6 The foot shall [n]tread it down— The feet of the poor And the steps of the needy.” 7 The way of the just is uprightness; O Most Upright, You [o]weigh the path of the just. 8 Yes, in the way of Your judgments, O Lord, we have waited for You; The desire of our soul is for Your name And for the remembrance of You. 9 With my soul I have desired You in the night, Yes, by my spirit within me I will seek You early; For when Your judgments are in the earth, The inhabitants of the world will learn righteousness. 10 Let grace be shown to the wicked, Yet he will not learn righteousness; In the land of uprightness he will deal unjustly, And will not behold the majesty of the Lord. 11 Lord, when Your hand is lifted up, they will not see. But they will see and be ashamed For [p]their envy of people; Yes, the fire of Your enemies shall devour them. 12 Lord, You will establish peace for us, For You have also done all our works [q]in us. 13 O Lord our God, masters besides You Have had dominion over us; But by You only we make mention of Your name. 14 They are dead, they will not live; They are deceased, they will not rise. Therefore You have punished and destroyed them, And made all their memory to perish. 15 You have increased the nation, O Lord, You have increased the nation; You are glorified; You have expanded all the [r]borders of the land. 16 Lord, in trouble they have visited You, They poured out a prayer when Your chastening was upon them. 17 As a woman with child Is in pain and cries out in her [s]pangs, When she draws near the time of her delivery, So have we been in Your sight, O Lord. 18 We have been with child, we have been in pain; We have, as it were, [t]brought forth wind; We have not accomplished any deliverance in the earth, Nor have the inhabitants of the world fallen. 19 Your dead shall live; Together with [u]my dead body they shall arise. Awake and sing, you who dwell in dust; For your dew is like the dew of herbs, And the earth shall cast out the dead. Take Refuge from the Coming Judgment 20 Come, my people, enter your chambers, And shut your doors behind you; Hide yourself, as it were, for a little moment, Until the indignation is past. 21 For behold, the Lord comes out of His place To punish the inhabitants of the earth for their iniquity; The earth will also disclose her [v]blood, And will no more cover her slain. Israel Will Be Restored 27 In that day the Lord with His severe sword, great and strong, Will punish Leviathan the fleeing serpent, Leviathan that twisted serpent; And He will slay the reptile that is in the sea. The Restoration of Israel 2 In that day sing to her, “A vineyard of [w]red wine! 3 I, the Lord, keep it, I water it every moment; Lest any hurt it, I keep it night and day. 4 Fury is not in Me. Who would set briers and thorns Against Me in battle? I would go through them, I would burn them together. 5 Or let him take hold of My strength, That he may make peace with Me; And he shall make peace with Me.” 6 Those who come He shall cause to take root in Jacob; Israel shall blossom and bud, And fill the face of the world with fruit. 7 Has He struck [x]Israel as He struck those who struck him? Or has He been slain according to the slaughter of those who were slain by Him? 8 In measure, by sending it away, You contended with it. He removes it by His rough wind In the day of the east wind. 9 Therefore by this the iniquity of Jacob will be covered; And this is all the fruit of taking away his sin: When he makes all the stones of the altar Like chalkstones that are beaten to dust, [y]Wooden images and incense altars shall not stand. 10 Yet the fortified city will be desolate, The habitation forsaken and left like a wilderness; There the calf will feed, and there it will lie down And consume its branches. 11 When its boughs are withered, they will be broken off; The women come and set them on fire. For it is a people of no understanding; Therefore He who made them will not have mercy on them, And He who formed them will show them no favor. 12 And it shall come to pass in that day That the Lord will thresh, From the channel of [z]the River to the Brook of Egypt; And you will be gathered one by one, O you children of Israel. 13 So it shall be in that day: The great trumpet will be blown; They will come, who are about to perish in the land of Assyria, And they who are outcasts in the land of Egypt, And shall worship the Lord in the holy mount at Jerusalem. Woe to Ephraim and Jerusalem 28 Woe to the crown of pride, to the drunkards of Ephraim, Whose glorious beauty is a fading flower Which is at the head of the [aa]verdant valleys, To those who are overcome with wine! 2 Behold, the Lord has a mighty and strong one, Like a tempest of hail and a destroying storm, Like a flood of mighty waters overflowing, Who will bring them down to the earth with His hand. 3 The crown of pride, the drunkards of Ephraim, Will be trampled underfoot; 4 And the glorious beauty is a fading flower Which is at the head of the [ab]verdant valley, Like the first fruit before the summer, Which an observer sees; He eats it up while it is still in his hand. 5 In that day the Lord of hosts will be For a crown of glory and a diadem of beauty To the remnant of His people, 6 For a spirit of justice to him who sits in judgment, And for strength to those who turn back the battle at the gate. 7 But they also have erred through wine, And through intoxicating drink are out of the way; The priest and the prophet have erred through intoxicating drink, They are swallowed up by wine, They are out of the way through intoxicating drink; They err in vision, they stumble in judgment. 8 For all tables are full of vomit and filth; No place is clean. 9 “Whom will he teach knowledge? And whom will he make to understand the message? Those just weaned from milk? Those just drawn from the breasts? 10 For precept must be upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little.” 11 For with stammering lips and another tongue He will speak to this people, 12 To whom He said, “This is the rest with which You may cause the weary to rest,” And, “This is the refreshing”; Yet they would not hear. 13 But the word of the Lord was to them, “Precept upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little,” That they might go and fall backward, and be broken And snared and caught. 14 Therefore hear the word of the Lord, you scornful men, Who rule this people who are in Jerusalem, 15 Because you have said, “We have made a covenant with death, And with Sheol we are in agreement. When the overflowing scourge passes through, It will not come to us, For we have made lies our refuge, And under falsehood we have hidden ourselves.” A Cornerstone in Zion 16 Therefore thus says the Lord God: “Behold, I lay in Zion a stone for a foundation, A tried stone, a precious cornerstone, a sure foundation; Whoever believes will not act hastily. 17 Also I will make justice the measuring line, And righteousness the plummet; The hail will sweep away the refuge of lies, And the waters will overflow the hiding place. 18 Your covenant with death will be annulled, And your agreement with Sheol will not stand; When the overflowing scourge passes through, Then you will be trampled down by it. 19 As often as it goes out it will take you; For morning by morning it will pass over, And by day and by night; It will be a terror just to understand the report.” 20 For the bed is too short to stretch out on, And the covering so narrow that one cannot wrap himself in it. 21 For the Lord will rise up as at Mount Perazim, He will be angry as in the Valley of Gibeon— That He may do His work, His awesome work, And bring to pass His act, His [ac]unusual act. 22 Now therefore, do not be mockers, Lest your bonds be made strong; For I have heard from the Lord God of hosts, A [ad]destruction determined even upon the whole earth. Listen to the Teaching of God 23 Give ear and hear my voice, Listen and hear my speech. 24 Does the plowman keep plowing all day to sow? Does he keep turning his soil and breaking the clods? 25 When he has leveled its surface, Does he not sow the black cummin And scatter the cummin, Plant the wheat in rows, The barley in the appointed place, And the [ae]spelt in its place? 26 For He instructs him in right judgment, His God teaches him. 27 For the black cummin is not threshed with a threshing sledge, Nor is a cartwheel rolled over the cummin; But the black cummin is beaten out with a stick, And the cummin with a rod. 28 Bread flour must be ground; Therefore he does not thresh it forever, Break it with his cartwheel, Or crush it with his horsemen. 29 This also comes from the Lord of hosts, Who is wonderful in counsel and excellent in [af]guidance. Woe to Jerusalem 29 “Woe to [ag]Ariel, to Ariel, the city where David dwelt! Add year to year; Let feasts come around. 2 Yet I will distress Ariel; There shall be heaviness and sorrow, And it shall be to Me as Ariel. 3 I will encamp against you all around, I will lay siege against you with a mound, And I will raise siegeworks against you. 4 You shall be brought down, You shall speak out of the ground; Your speech shall be low, out of the dust; Your voice shall be like a medium's, out of the ground; And your speech shall whisper out of the dust. 5 “Moreover the multitude of your foes Shall be like fine dust, And the multitude of the terrible ones Like chaff that passes away; Yes, it shall be in an instant, suddenly. 6 You will be punished by the Lord of hosts With thunder and earthquake and great noise, With storm and tempest And the flame of devouring fire. 7 The multitude of all the nations who fight against [ah]Ariel, Even all who fight against her and her fortress, And distress her, Shall be as a dream of a night vision. 8 It shall even be as when a hungry man dreams, And look—he eats; But he awakes, and his soul is still empty; Or as when a thirsty man dreams, And look—he drinks; But he awakes, and indeed he is faint, And his soul still craves: So the multitude of all the nations shall be, Who fight against Mount Zion.” The Blindness of Disobedience 9 Pause and wonder! Blind yourselves and be blind! They are drunk, but not with wine; They stagger, but not with intoxicating drink. 10 For the Lord has poured out on you The spirit of deep sleep, And has closed your eyes, namely, the prophets; And He has covered your heads, namely, the seers. 11 The whole vision has become to you like the words of a [ai]book that is sealed, which men deliver to one who is literate, saying, “Read this, please.” And he says, “I cannot, for it is sealed.” 12 Then the book is delivered to one who [aj]is illiterate, saying, “Read this, please.” And he says, “I am not literate.” 13 Therefore the Lord said: “Inasmuch as these people draw near with their mouths And honor Me with their lips, But have removed their hearts far from Me, And their fear toward Me is taught by the commandment of men, 14 Therefore, behold, I will again do a marvelous work Among this people, A marvelous work and a wonder; For the wisdom of their wise men shall perish, And the understanding of their prudent men shall be hidden.” 15 Woe to those who seek deep to hide their counsel far from the Lord, And their works are in the dark; They say, “Who sees us?” and, “Who knows us?” 16 Surely you have things turned around! Shall the potter be esteemed as the clay; For shall the thing made say of him who made it, “He did not make me”? Or shall the thing formed say of him who formed it, “He has no understanding”? Future Recovery of Wisdom 17 Is it not yet a very little while Till Lebanon shall be turned into a fruitful field, And the fruitful field be esteemed as a forest? 18 In that day the deaf shall hear the words of the book, And the eyes of the blind shall see out of obscurity and out of darkness. 19 The humble also shall increase their joy in the Lord, And the poor among men shall rejoice In the Holy One of Israel. 20 For the [ak]terrible one is brought to nothing, The scornful one is consumed, And all who watch for iniquity are cut off— 21 Who make a man an offender by a word, And lay a snare for him who reproves in the gate, And turn aside the just by empty words. 22 Therefore thus says the Lord, who redeemed Abraham, concerning the house of Jacob: “Jacob shall not now be ashamed, Nor shall his face now grow pale; 23 But when he sees his children, The work of My hands, in his midst, They will hallow My name, And hallow the Holy One of Jacob, And fear the God of Israel. 24 These also who erred in spirit will come to understanding, And those who complained will learn doctrine.” Futile Confidence in Egypt 30 “Woe to the rebellious children,” says the Lord, “Who take counsel, but not of Me, And who [al]devise plans, but not of My Spirit, That they may add sin to sin; 2 Who walk to go down to Egypt, And have not asked My advice, To strengthen themselves in the strength of Pharaoh, And to trust in the shadow of Egypt! 3 Therefore the strength of Pharaoh Shall be your shame, And trust in the shadow of Egypt Shall be your humiliation. 4 For his princes were at Zoan, And his ambassadors came to Hanes. 5 They were all ashamed of a people who could not benefit them, Or be help or benefit, But a shame and also a reproach.” 6 The [am]burden against the beasts of the South. Through a land of trouble and anguish, From which came the lioness and lion, The viper and fiery flying serpent, They will carry their riches on the backs of young donkeys, And their treasures on the humps of camels, To a people who shall not profit; 7 For the Egyptians shall help in vain and to no purpose. Therefore I have called her [an]Rahab-Hem-Shebeth. A Rebellious People 8 Now go, write it before them on a tablet, And note it on a scroll, That it may be for time to come, Forever and ever: 9 That this is a rebellious people, Lying children, Children who will not hear the law of the Lord; 10 Who say to the seers, “Do not see,” And to the prophets, “Do not prophesy to us right things; Speak to us smooth things, prophesy deceits. 11 Get out of the way, Turn aside from the path, Cause the Holy One of Israel To cease from before us.” 12 Therefore thus says the Holy One of Israel: “Because you despise this word, And trust in oppression and perversity, And rely on them, 13 Therefore this iniquity shall be to you Like a breach ready to fall, A bulge in a high wall, Whose breaking comes suddenly, in an instant. 14 And He shall break it like the breaking of the potter's vessel, Which is broken in pieces; He shall not spare. So there shall not be found among its fragments [ao]A shard to take fire from the hearth, Or to take water from the cistern.” 15 For thus says the Lord God, the Holy One of Israel: “In returning and rest you shall be saved; In quietness and confidence shall be your strength.” But you would not, 16 And you said, “No, for we will flee on horses”— Therefore you shall flee! And, “We will ride on swift horses”— Therefore those who pursue you shall be swift! 17 One thousand shall flee at the threat of one, At the threat of five you shall flee, Till you are left as a [ap]pole on top of a mountain And as a banner on a hill. God Will Be Gracious 18 Therefore the Lord will wait, that He may be gracious to you; And therefore He will be exalted, that He may have mercy on you. For the Lord is a God of justice; Blessed are all those who wait for Him. 19 For the people shall dwell in Zion at Jerusalem; You shall weep no more. He will be very gracious to you at the sound of your cry; When He hears it, He will answer you. 20 And though the Lord gives you The bread of adversity and the water of [aq]affliction, Yet your teachers will not be moved into a corner anymore, But your eyes shall see your teachers. 21 Your ears shall hear a word behind you, saying, “This is the way, walk in it,” Whenever you turn to the right hand Or whenever you turn to the left. 22 You will also defile the covering of your images of silver, And the ornament of your molded images of gold. You will throw them away as an unclean thing; You will say to them, “Get away!” 23 Then He will give the rain for your seed With which you sow the ground, And bread of the increase of the earth; It will be [ar]fat and plentiful. In that day your cattle will feed In large pastures. 24 Likewise the oxen and the young donkeys that work the ground Will eat cured fodder, Which has been winnowed with the shovel and fan. 25 There will be on every high mountain And on every high hill Rivers and streams of waters, In the day of the great slaughter, When the towers fall. 26 Moreover the light of the moon will be as the light of the sun, And the light of the sun will be sevenfold, As the light of seven days, In the day that the Lord binds up the bruise of His people And heals the stroke of their wound. Judgment on Assyria 27 Behold, the name of the Lord comes from afar, Burning with His anger, And His burden is heavy; His lips are full of indignation, And His tongue like a devouring fire. 28 His breath is like an overflowing stream, Which reaches up to the neck, To sift the nations with the sieve of futility; And there shall be a bridle in the jaws of the people, Causing them to err. 29 You shall have a song As in the night when a holy festival is kept, And gladness of heart as when one goes with a flute, To come into the mountain of the Lord, To [as]the Mighty One of Israel. 30 The Lord will cause His glorious voice to be heard, And show the descent of His arm, With the indignation of His anger And the flame of a devouring fire, With scattering, tempest, and hailstones. 31 For through the voice of the Lord Assyria will be [at]beaten down, As He strikes with the rod. 32 And in every place where the staff of punishment passes, Which the Lord lays on him, It will be with tambourines and harps; And in battles of brandishing He will fight with it. 33 For Tophet was established of old, Yes, for the king it is prepared. He has made it deep and large; Its pyre is fire with much wood; The breath of the Lord, like a stream of brimstone, Kindles it. The Folly of Not Trusting God 31 Woe to those who go down to Egypt for help, And rely on horses, Who trust in chariots because they are many, And in horsemen because they are very strong, But who do not look to the Holy One of Israel, Nor seek the Lord! 2 Yet He also is wise and will bring disaster, And will not [au]call back His words, But will arise against the house of evildoers, And against the help of those who work iniquity. 3 Now the Egyptians are men, and not God; And their horses are flesh, and not spirit. When the Lord stretches out His hand, Both he who helps will fall, And he who is helped will fall down; They all will perish together. God Will Deliver Jerusalem 4 For thus the Lord has spoken to me: “As a lion roars, And a young lion over his prey (When a multitude of shepherds is summoned against him, He will not be afraid of their voice Nor be disturbed by their noise), So the Lord of hosts will come down To fight for Mount Zion and for its hill. 5 Like birds flying about, So will the Lord of hosts defend Jerusalem. Defending, He will also deliver it; Passing over, He will preserve it.” 6 Return to Him against whom the children of Israel have deeply revolted. 7 For in that day every man shall throw away his idols of silver and his idols of gold—sin, which your own hands have made for yourselves. 8 “Then Assyria shall fall by a sword not of man, And a sword not of mankind shall devour him. But he shall flee from the sword, And his young men shall become forced labor. 9 He shall cross over to his stronghold for fear, And his princes shall be afraid of the banner,” Says the Lord, Whose fire is in Zion And whose furnace is in Jerusalem. A Reign of Righteousness 32 Behold, a king will reign in righteousness, And princes will rule with justice. 2 A man will be as a hiding place from the wind, And a [av]cover from the tempest, As rivers of water in a dry place, As the shadow of a great rock in a weary land. 3 The eyes of those who see will not be dim, And the ears of those who hear will listen. 4 Also the heart of the [aw]rash will understand knowledge, And the tongue of the stammerers will be ready to speak plainly. 5 The foolish person will no longer be called [ax]generous, Nor the miser said to be bountiful; 6 For the foolish person will speak foolishness, And his heart will work iniquity: To practice ungodliness, To utter error against the Lord, To keep the hungry unsatisfied, And he will cause the drink of the thirsty to fail. 7 Also the schemes of the schemer are evil; He devises wicked plans To destroy the poor with lying words, Even when the needy speaks justice. 8 But a [ay]generous man devises generous things, And by generosity he shall stand. Consequences of Complacency 9 Rise up, you women who are at ease, Hear my voice; You complacent daughters, Give ear to my speech. 10 In a year and some days You will be troubled, you complacent women; For the vintage will fail, The gathering will not come. 11 Tremble, you women who are at ease; Be troubled, you complacent ones; Strip yourselves, make yourselves bare, And gird sackcloth on your waists. 12 People shall mourn upon their breasts For the pleasant fields, for the fruitful vine. 13 On the land of my people will come up thorns and briers, Yes, on all the happy homes in the joyous city; 14 Because the palaces will be forsaken, The bustling city will be deserted. The forts and towers will become lairs forever, A joy of wild donkeys, a pasture of flocks— 15 Until the Spirit is poured upon us from on high, And the wilderness becomes a fruitful field, And the fruitful field is counted as a forest. The Peace of God's Reign 16 Then justice will dwell in the wilderness, And righteousness remain in the fruitful field. 17 The work of righteousness will be peace, And the effect of righteousness, quietness and assurance forever. 18 My people will dwell in a peaceful habitation, In secure dwellings, and in quiet resting places, 19 Though hail comes down on the forest, And the city is brought low in humiliation. 20 Blessed are you who sow beside all waters, Who send out freely the feet of the ox and the donkey. A Prayer in Deep Distress 33 Woe to you who plunder, though you have not been plundered; And you who deal treacherously, though they have not dealt treacherously with you! When you cease plundering, You will be plundered; When you make an end of dealing treacherously, They will deal treacherously with you. 2 O Lord, be gracious to us; We have waited for You. Be [az]their arm every morning, Our salvation also in the time of trouble. 3 At the noise of the tumult the people shall flee; When You lift Yourself up, the nations shall be scattered; 4 And Your plunder shall be gathered Like the gathering of the caterpillar; As the running to and fro of locusts, He shall run upon them. 5 The Lord is exalted, for He dwells on high; He has filled Zion with justice and righteousness. 6 Wisdom and knowledge will be the stability of your times, And the strength of salvation; The fear of the Lord is His treasure. 7 Surely their valiant ones shall cry outside, The ambassadors of peace shall weep bitterly. 8 The highways lie waste, The traveling man ceases. He has broken the covenant, [ba]He has despised the [bb]cities, He regards no man. 9 The earth mourns and languishes, Lebanon is shamed and shriveled; Sharon is like a wilderness, And Bashan and Carmel shake off their fruits. Impending Judgment on Zion 10 “Now I will rise,” says the Lord; “Now I will be exalted, Now I will lift Myself up. 11 You shall conceive chaff, You shall bring forth stubble; Your breath, as fire, shall devour you. 12 And the people shall be like the burnings of lime; Like thorns cut up they shall be burned in the fire. 13 Hear, you who are afar off, what I have done; And you who are near, acknowledge My might.” 14 The sinners in Zion are afraid; Fearfulness has seized the hypocrites: “Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings?” 15 He who walks righteously and speaks uprightly, He who despises the gain of oppressions, Who gestures with his hands, refusing bribes, Who stops his ears from hearing of bloodshed, And shuts his eyes from seeing evil: 16 He will dwell on [bc]high; His place of defense will be the fortress of rocks; Bread will be given him, His water will be sure. The Land of the Majestic King 17 Your eyes will see the King in His beauty; They will see the land that is very far off. 18 Your heart will meditate on terror: “Where is the scribe? Where is he who weighs? Where is he who counts the towers?” 19 You will not see a fierce people, A people of obscure speech, beyond perception, Of a [bd]stammering tongue that you cannot understand. 20 Look upon Zion, the city of our appointed feasts; Your eyes will see Jerusalem, a quiet home, A tabernacle that will not be taken down; Not one of its stakes will ever be removed, Nor will any of its cords be broken. 21 But there the majestic Lord will be for us A place of broad rivers and streams, In which no [be]galley with oars will sail, Nor majestic ships pass by 22 (For the Lord is our Judge, The Lord is our Lawgiver, The Lord is our King; He will save us); 23 Your tackle is loosed, They could not strengthen their mast, They could not spread the sail. Then the prey of great plunder is divided; The lame take the prey. 24 And the inhabitant will not say, “I am sick”; The people who dwell in it will be forgiven their iniquity. Judgment on the Nations 34 Come near, you nations, to hear; And heed, you people! Let the earth hear, and all that is in it, The world and all things that come forth from it. 2 For the indignation of the Lord is against all nations, And His fury against all their armies; He has utterly destroyed them, He has given them over to the slaughter. 3 Also their slain shall be thrown out; Their stench shall rise from their corpses, And the mountains shall be melted with their blood. 4 All the host of heaven shall be dissolved, And the heavens shall be rolled up like a scroll; All their host shall fall down As the leaf falls from the vine, And as fruit falling from a fig tree. 5 “For My sword shall be bathed in heaven; Indeed it shall come down on Edom, And on the people of My curse, for judgment. 6 The sword of the Lord is filled with blood, It is made [bf]overflowing with fatness, With the blood of lambs and goats, With the fat of the kidneys of rams. For the Lord has a sacrifice in Bozrah, And a great slaughter in the land of Edom. 7 The wild oxen shall come down with them, And the young bulls with the mighty bulls; Their land shall be soaked with blood, And their dust [bg]saturated with fatness.” 8 For it is the day of the Lord's vengeance, The year of recompense for the cause of Zion. 9 Its streams shall be turned into pitch, And its dust into brimstone; Its land shall become burning pitch. 10 It shall not be quenched night or day; Its smoke shall ascend forever. From generation to generation it shall lie waste; No one shall pass through it forever and ever. 11 But the [bh]pelican and the [bi]porcupine shall possess it, Also the owl and the raven shall dwell in it. And He shall stretch out over it The line of confusion and the stones of emptiness. 12 They shall call its nobles to the kingdom, But none shall be there, and all its princes shall be nothing. 13 And thorns shall come up in its palaces, Nettles and brambles in its fortresses; It shall be a habitation of jackals, A courtyard for ostriches. 14 The wild beasts of the desert shall also meet with the [bj]jackals, And the wild goat shall bleat to its companion; Also [bk]the night creature shall rest there, And find for herself a place of rest. 15 There the arrow snake shall make her nest and lay eggs And hatch, and gather them under her shadow; There also shall the hawks be gathered, Every one with her mate. 16 “Search from the book of the Lord, and read: Not one of these shall fail; Not one shall lack her mate. For My mouth has commanded it, and His Spirit has gathered them. 17 He has cast the lot for them, And His hand has divided it among them with a measuring line. They shall possess it forever; From generation to generation they shall dwell in it.” The Future Glory of Zion 35 The wilderness and the [bl]wasteland shall be glad for them, And the desert[bm] shall rejoice and blossom as the rose; 2 It shall blossom abundantly and rejoice, Even with joy and singing. The glory of Lebanon shall be given to it, The excellence of Carmel and Sharon. They shall see the glory of the Lord, The excellency of our God. 3 Strengthen the [bn]weak hands, And make firm the [bo]feeble knees. 4 Say to those who are fearful-hearted, “Be strong, do not fear! Behold, your God will come with vengeance, With the recompense of God; He will come and save you.” 5 Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped. 6 Then the lame shall leap like a deer, And the tongue of the dumb sing. For waters shall burst forth in the wilderness, And streams in the desert. 7 The parched ground shall become a pool, And the thirsty land springs of water; In the habitation of jackals, where each lay, There shall be grass with reeds and rushes. 8 A highway shall be there, and a road, And it shall be called the Highway of Holiness. The unclean shall not pass over it, But it shall be for others. Whoever walks the road, although a fool, Shall not go astray. 9 No lion shall be there, Nor shall any ravenous beast go up on it; It shall not be found there. But the redeemed shall walk there, 10 And the ransomed of the Lord shall return, And come to Zion with singing, With everlasting joy on their heads. They shall obtain joy and gladness, And sorrow and sighing shall flee away.     Video: https://www.youtube.com/watch?v=q2VpvWOWpLg   Duration 41:06

April 26, 2025 - Equipped 2025 - Day 3 - 8:00AM Session   During this session Jason reflects on the justful, righteous nature of God and how he handles Israel.   Isaiah 27-34 -Israel Will Be Restored 27 In that day the Lord with His severe sword, great and strong, Will punish Leviathan the fleeing serpent, Leviathan that twisted serpent; And He will slay the reptile that is in the sea. The Restoration of Israel 2 In that day sing to her, “A vineyard of red wine! 3 I, the Lord, keep it, I water it every moment; Lest any hurt it, I keep it night and day. 4 Fury is not in Me. Who would set briers and thorns Against Me in battle? I would go through them, I would burn them together. 5 Or let him take hold of My strength, That he may make peace with Me; And he shall make peace with Me.” 6 Those who come He shall cause to take root in Jacob; Israel shall blossom and bud, And fill the face of the world with fruit. 7 Has He struck Israel as He struck those who struck him? Or has He been slain according to the slaughter of those who were slain by Him? 8 In measure, by sending it away, You contended with it. He removes it by His rough wind In the day of the east wind. 9 Therefore by this the iniquity of Jacob will be covered; And this is all the fruit of taking away his sin: When he makes all the stones of the altar Like chalkstones that are beaten to dust, [c]Wooden images and incense altars shall not stand. 10 Yet the fortified city will be desolate, The habitation forsaken and left like a wilderness; There the calf will feed, and there it will lie down And consume its branches. 11 When its boughs are withered, they will be broken off; The women come and set them on fire. For it is a people of no understanding; Therefore He who made them will not have mercy on them, And He who formed them will show them no favor. 12 And it shall come to pass in that day That the Lord will thresh, From the channel of the River to the Brook of Egypt; And you will be gathered one by one, O you children of Israel. 13 So it shall be in that day: The great trumpet will be blown; They will come, who are about to perish in the land of Assyria, And they who are outcasts in the land of Egypt, And shall worship the Lord in the holy mount at Jerusalem. Woe to Ephraim and Jerusalem 28 Woe to the crown of pride, to the drunkards of Ephraim, Whose glorious beauty is a fading flower Which is at the head of the verdant valleys, To those who are overcome with wine! 2 Behold, the Lord has a mighty and strong one, Like a tempest of hail and a destroying storm, Like a flood of mighty waters overflowing, Who will bring them down to the earth with His hand. 3 The crown of pride, the drunkards of Ephraim, Will be trampled underfoot; 4 And the glorious beauty is a fading flower Which is at the head of the verdant valley, Like the first fruit before the summer, Which an observer sees; He eats it up while it is still in his hand. 5 In that day the Lord of hosts will be For a crown of glory and a diadem of beauty To the remnant of His people, 6 For a spirit of justice to him who sits in judgment, And for strength to those who turn back the battle at the gate. 7 But they also have erred through wine, And through intoxicating drink are out of the way; The priest and the prophet have erred through intoxicating drink, They are swallowed up by wine, They are out of the way through intoxicating drink; They err in vision, they stumble in judgment. 8 For all tables are full of vomit and filth; No place is clean. 9 “Whom will he teach knowledge? And whom will he make to understand the message? Those just weaned from milk? Those just drawn from the breasts? 10 For precept must be upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little.” 11 For with stammering lips and another tongue He will speak to this people, 12 To whom He said, “This is the rest with which You may cause the weary to rest,” And, “This is the refreshing”; Yet they would not hear. 13 But the word of the Lord was to them, “Precept upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little,” That they might go and fall backward, and be broken And snared and caught. 14 Therefore hear the word of the Lord, you scornful men, Who rule this people who are in Jerusalem, 15 Because you have said, “We have made a covenant with death, And with Sheol we are in agreement. When the overflowing scourge passes through, It will not come to us, For we have made lies our refuge, And under falsehood we have hidden ourselves.” A Cornerstone in Zion 16 Therefore thus says the Lord God: “Behold, I lay in Zion a stone for a foundation, A tried stone, a precious cornerstone, a sure foundation; Whoever believes will not act hastily. 17 Also I will make justice the measuring line, And righteousness the plummet; The hail will sweep away the refuge of lies, And the waters will overflow the hiding place. 18 Your covenant with death will be annulled, And your agreement with Sheol will not stand; When the overflowing scourge passes through, Then you will be trampled down by it. 19 As often as it goes out it will take you; For morning by morning it will pass over, And by day and by night; It will be a terror just to understand the report.” 20 For the bed is too short to stretch out on, And the covering so narrow that one cannot wrap himself in it. 21 For the Lord will rise up as at Mount Perazim, He will be angry as in the Valley of Gibeon— That He may do His work, His awesome work, And bring to pass His act, His unusual act. 22 Now therefore, do not be mockers, Lest your bonds be made strong; For I have heard from the Lord God of hosts, A destruction determined even upon the whole earth. Listen to the Teaching of God 23 Give ear and hear my voice, Listen and hear my speech. 24 Does the plowman keep plowing all day to sow? Does he keep turning his soil and breaking the clods? 25 When he has leveled its surface, Does he not sow the black cummin And scatter the cummin, Plant the wheat in rows, The barley in the appointed place, And the [i]spelt in its place? 26 For He instructs him in right judgment, His God teaches him. 27 For the black cummin is not threshed with a threshing sledge, Nor is a cartwheel rolled over the cummin; But the black cummin is beaten out with a stick, And the cummin with a rod. 28 Bread flour must be ground; Therefore he does not thresh it forever, Break it with his cartwheel, Or crush it with his horsemen. 29 This also comes from the Lord of hosts, Who is wonderful in counsel and excellent in guidance. Woe to Jerusalem 29 “Woe to Ariel, to Ariel, the city where David dwelt! Add year to year; Let feasts come around. 2 Yet I will distress Ariel; There shall be heaviness and sorrow, And it shall be to Me as Ariel. 3 I will encamp against you all around, I will lay siege against you with a mound, And I will raise siegeworks against you. 4 You shall be brought down, You shall speak out of the ground; Your speech shall be low, out of the dust; Your voice shall be like a medium's, out of the ground; And your speech shall whisper out of the dust. 5 “Moreover the multitude of your foes Shall be like fine dust, And the multitude of the terrible ones Like chaff that passes away; Yes, it shall be in an instant, suddenly. 6 You will be punished by the Lord of hosts With thunder and earthquake and great noise, With storm and tempest And the flame of devouring fire. 7 The multitude of all the nations who fight against Ariel, Even all who fight against her and her fortress, And distress her, Shall be as a dream of a night vision. 8 It shall even be as when a hungry man dreams, And look—he eats; But he awakes, and his soul is still empty; Or as when a thirsty man dreams, And look—he drinks; But he awakes, and indeed he is faint, And his soul still craves: So the multitude of all the nations shall be, Who fight against Mount Zion.” The Blindness of Disobedience 9 Pause and wonder! Blind yourselves and be blind! They are drunk, but not with wine; They stagger, but not with intoxicating drink. 10 For the Lord has poured out on you The spirit of deep sleep, And has closed your eyes, namely, the prophets; And He has covered your heads, namely, the seers. 11 The whole vision has become to you like the words of a book that is sealed, which men deliver to one who is literate, saying, “Read this, please.” And he says, “I cannot, for it is sealed.” 12 Then the book is delivered to one who is illiterate, saying, “Read this, please.” And he says, “I am not literate.” 13 Therefore the Lord said: “Inasmuch as these people draw near with their mouths And honor Me with their lips, But have removed their hearts far from Me, And their fear toward Me is taught by the commandment of men, 14 Therefore, behold, I will again do a marvelous work Among this people, A marvelous work and a wonder; For the wisdom of their wise men shall perish, And the understanding of their prudent men shall be hidden.” 15 Woe to those who seek deep to hide their counsel far from the Lord, And their works are in the dark; They say, “Who sees us?” and, “Who knows us?” 16 Surely you have things turned around! Shall the potter be esteemed as the clay; For shall the thing made say of him who made it, “He did not make me”? Or shall the thing formed say of him who formed it, “He has no understanding”? Future Recovery of Wisdom 17 Is it not yet a very little while Till Lebanon shall be turned into a fruitful field, And the fruitful field be esteemed as a forest? 18 In that day the deaf shall hear the words of the book, And the eyes of the blind shall see out of obscurity and out of darkness. 19 The humble also shall increase their joy in the Lord, And the poor among men shall rejoice In the Holy One of Israel. 20 For the terrible one is brought to nothing, The scornful one is consumed, And all who watch for iniquity are cut off— 21 Who make a man an offender by a word, And lay a snare for him who reproves in the gate, And turn aside the just by empty words. 22 Therefore thus says the Lord, who redeemed Abraham, concerning the house of Jacob: “Jacob shall not now be ashamed, Nor shall his face now grow pale; 23 But when he sees his children, The work of My hands, in his midst, They will hallow My name, And hallow the Holy One of Jacob, And fear the God of Israel. 24 These also who erred in spirit will come to understanding, And those who complained will learn doctrine.” Futile Confidence in Egypt 30 “Woe to the rebellious children,” says the Lord, “Who take counsel, but not of Me, And who devise plans, but not of My Spirit, That they may add sin to sin; 2 Who walk to go down to Egypt, And have not asked My advice, To strengthen themselves in the strength of Pharaoh, And to trust in the shadow of Egypt! 3 Therefore the strength of Pharaoh Shall be your shame, And trust in the shadow of Egypt Shall be your humiliation. 4 For his princes were at Zoan, And his ambassadors came to Hanes. 5 They were all ashamed of a people who could not benefit them, Or be help or benefit, But a shame and also a reproach.” 6 The burden against the beasts of the South. Through a land of trouble and anguish, From which came the lioness and lion, The viper and fiery flying serpent, They will carry their riches on the backs of young donkeys, And their treasures on the humps of camels, To a people who shall not profit; 7 For the Egyptians shall help in vain and to no purpose. Therefore I have called her Rahab-Hem-Shebeth. A Rebellious People 8 Now go, write it before them on a tablet, And note it on a scroll, That it may be for time to come, Forever and ever: 9 That this is a rebellious people, Lying children, Children who will not hear the law of the Lord; 10 Who say to the seers, “Do not see,” And to the prophets, “Do not prophesy to us right things; Speak to us smooth things, prophesy deceits. 11 Get out of the way, Turn aside from the path, Cause the Holy One of Israel To cease from before us.” 12 Therefore thus says the Holy One of Israel: “Because you despise this word, And trust in oppression and perversity, And rely on them, 13 Therefore this iniquity shall be to you Like a breach ready to fall, A bulge in a high wall, Whose breaking comes suddenly, in an instant. 14 And He shall break it like the breaking of the potter's vessel, Which is broken in pieces; He shall not spare. So there shall not be found among its fragments A shard to take fire from the hearth, Or to take water from the cistern.” 15 For thus says the Lord God, the Holy One of Israel: “In returning and rest you shall be saved; In quietness and confidence shall be your strength.” But you would not, 16 And you said, “No, for we will flee on horses”— Therefore you shall flee! And, “We will ride on swift horses”— Therefore those who pursue you shall be swift! 17 One thousand shall flee at the threat of one, At the threat of five you shall flee, Till you are left as a pole on top of a mountain And as a banner on a hill. God Will Be Gracious 18 Therefore the Lord will wait, that He may be gracious to you; And therefore He will be exalted, that He may have mercy on you. For the Lord is a God of justice; Blessed are all those who wait for Him. 19 For the people shall dwell in Zion at Jerusalem; You shall weep no more. He will be very gracious to you at the sound of your cry; When He hears it, He will answer you. 20 And though the Lord gives you The bread of adversity and the water of affliction, Yet your teachers will not be moved into a corner anymore, But your eyes shall see your teachers. 21 Your ears shall hear a word behind you, saying, “This is the way, walk in it,” Whenever you turn to the right hand Or whenever you turn to the left. 22 You will also defile the covering of your images of silver, And the ornament of your molded images of gold. You will throw them away as an unclean thing; You will say to them, “Get away!” 23 Then He will give the rain for your seed With which you sow the ground, And bread of the increase of the earth; It will be fat and plentiful. In that day your cattle will feed In large pastures. 24 Likewise the oxen and the young donkeys that work the ground Will eat cured fodder, Which has been winnowed with the shovel and fan. 25 There will be on every high mountain And on every high hill Rivers and streams of waters, In the day of the great slaughter, When the towers fall. 26 Moreover the light of the moon will be as the light of the sun, And the light of the sun will be sevenfold, As the light of seven days, In the day that the Lord binds up the bruise of His people And heals the stroke of their wound. Judgment on Assyria 27 Behold, the name of the Lord comes from afar, Burning with His anger, And His burden is heavy; His lips are full of indignation, And His tongue like a devouring fire. 28 His breath is like an overflowing stream, Which reaches up to the neck, To sift the nations with the sieve of futility; And there shall be a bridle in the jaws of the people, Causing them to err. 29 You shall have a song As in the night when a holy festival is kept, And gladness of heart as when one goes with a flute, To come into the mountain of the Lord, To the Mighty One of Israel. 30 The Lord will cause His glorious voice to be heard, And show the descent of His arm, With the indignation of His anger And the flame of a devouring fire, With scattering, tempest, and hailstones. 31 For through the voice of the Lord Assyria will be beaten down, As He strikes with the rod. 32 And in every place where the staff of punishment passes, Which the Lord lays on him, It will be with tambourines and harps; And in battles of brandishing He will fight with it. 33 For Tophet was established of old, Yes, for the king it is prepared. He has made it deep and large; Its pyre is fire with much wood; The breath of the Lord, like a stream of brimstone, Kindles it. The Folly of Not Trusting God 31 Woe to those who go down to Egypt for help, And rely on horses, Who trust in chariots because they are many, And in horsemen because they are very strong, But who do not look to the Holy One of Israel, Nor seek the Lord! 2 Yet He also is wise and will bring disaster, And will not call back His words, But will arise against the house of evildoers, And against the help of those who work iniquity. 3 Now the Egyptians are men, and not God; And their horses are flesh, and not spirit. When the Lord stretches out His hand, Both he who helps will fall, And he who is helped will fall down; They all will perish together. God Will Deliver Jerusalem 4 For thus the Lord has spoken to me: “As a lion roars, And a young lion over his prey (When a multitude of shepherds is summoned against him, He will not be afraid of their voice Nor be disturbed by their noise), So the Lord of hosts will come down To fight for Mount Zion and for its hill. 5 Like birds flying about, So will the Lord of hosts defend Jerusalem. Defending, He will also deliver it; Passing over, He will preserve it.” 6 Return to Him against whom the children of Israel have deeply revolted. 7 For in that day every man shall throw away his idols of silver and his idols of gold—sin, which your own hands have made for yourselves. 8 “Then Assyria shall fall by a sword not of man, And a sword not of mankind shall devour him. But he shall flee from the sword, And his young men shall become forced labor. 9 He shall cross over to his stronghold for fear, And his princes shall be afraid of the banner,” Says the Lord, Whose fire is in Zion And whose furnace is in Jerusalem. A Reign of Righteousness 32 Behold, a king will reign in righteousness, And princes will rule with justice. 2 A man will be as a hiding place from the wind, And a cover from the tempest, As rivers of water in a dry place, As the shadow of a great rock in a weary land. 3 The eyes of those who see will not be dim, And the ears of those who hear will listen. 4 Also the heart of the rash will understand knowledge, And the tongue of the stammerers will be ready to speak plainly. 5 The foolish person will no longer be called generous, Nor the miser said to be bountiful; 6 For the foolish person will speak foolishness, And his heart will work iniquity: To practice ungodliness, To utter error against the Lord, To keep the hungry unsatisfied, And he will cause the drink of the thirsty to fail. 7 Also the schemes of the schemer are evil; He devises wicked plans To destroy the poor with lying words, Even when the needy speaks justice. 8 But a generous man devises generous things, And by generosity he shall stand. Consequences of Complacency 9 Rise up, you women who are at ease, Hear my voice; You complacent daughters, Give ear to my speech. 10 In a year and some days You will be troubled, you complacent women; For the vintage will fail, The gathering will not come. 11 Tremble, you women who are at ease; Be troubled, you complacent ones; Strip yourselves, make yourselves bare, And gird sackcloth on your waists. 12 People shall mourn upon their breasts For the pleasant fields, for the fruitful vine. 13 On the land of my people will come up thorns and briers, Yes, on all the happy homes in the joyous city; 14 Because the palaces will be forsaken, The bustling city will be deserted. The forts and towers will become lairs forever, A joy of wild donkeys, a pasture of flocks— 15 Until the Spirit is poured upon us from on high, And the wilderness becomes a fruitful field, And the fruitful field is counted as a forest. The Peace of God's Reign 16 Then justice will dwell in the wilderness, And righteousness remain in the fruitful field. 17 The work of righteousness will be peace, And the effect of righteousness, quietness and assurance forever. 18 My people will dwell in a peaceful habitation, In secure dwellings, and in quiet resting places, 19 Though hail comes down on the forest, And the city is brought low in humiliation. 20 Blessed are you who sow beside all waters, Who send out freely the feet of the ox and the donkey. A Prayer in Deep Distress 33 Woe to you who plunder, though you have not been plundered; And you who deal treacherously, though they have not dealt treacherously with you! When you cease plundering, You will be plundered; When you make an end of dealing treacherously, They will deal treacherously with you. 2 O Lord, be gracious to us; We have waited for You. Be their arm every morning, Our salvation also in the time of trouble. 3 At the noise of the tumult the people shall flee; When You lift Yourself up, the nations shall be scattered; 4 And Your plunder shall be gathered Like the gathering of the caterpillar; As the running to and fro of locusts, He shall run upon them. 5 The Lord is exalted, for He dwells on high; He has filled Zion with justice and righteousness. 6 Wisdom and knowledge will be the stability of your times, And the strength of salvation; The fear of the Lord is His treasure. 7 Surely their valiant ones shall cry outside, The ambassadors of peace shall weep bitterly. 8 The highways lie waste, The traveling man ceases. He has broken the covenant, He has despised the cities, He regards no man. 9 The earth mourns and languishes, Lebanon is shamed and shriveled; Sharon is like a wilderness, And Bashan and Carmel shake off their fruits. Impending Judgment on Zion 10 “Now I will rise,” says the Lord; “Now I will be exalted, Now I will lift Myself up. 11 You shall conceive chaff, You shall bring forth stubble; Your breath, as fire, shall devour you. 12 And the people shall be like the burnings of lime; Like thorns cut up they shall be burned in the fire. 13 Hear, you who are afar off, what I have done; And you who are near, acknowledge My might.” 14 The sinners in Zion are afraid; Fearfulness has seized the hypocrites: “Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings?” 15 He who walks righteously and speaks uprightly, He who despises the gain of oppressions, Who gestures with his hands, refusing bribes, Who stops his ears from hearing of bloodshed, And shuts his eyes from seeing evil: 16 He will dwell on high; His place of defense will be the fortress of rocks; Bread will be given him, His water will be sure. The Land of the Majestic King 17 Your eyes will see the King in His beauty; They will see the land that is very far off. 18 Your heart will meditate on terror: “Where is the scribe? Where is he who weighs? Where is he who counts the towers?” 19 You will not see a fierce people, A people of obscure speech, beyond perception, Of a stammering tongue that you cannot understand. 20 Look upon Zion, the city of our appointed feasts; Your eyes will see Jerusalem, a quiet home, A tabernacle that will not be taken down; Not one of its stakes will ever be removed, Nor will any of its cords be broken. 21 But there the majestic Lord will be for us A place of broad rivers and streams, In which no galley with oars will sail, Nor majestic ships pass by 22 (For the Lord is our Judge, The Lord is our Lawgiver, The Lord is our King; He will save us); 23 Your tackle is loosed, They could not strengthen their mast, They could not spread the sail. Then the prey of great plunder is divided; The lame take the prey. 24 And the inhabitant will not say, “I am sick”; The people who dwell in it will be forgiven their iniquity. Judgment on the Nations 34 Come near, you nations, to hear; And heed, you people! Let the earth hear, and all that is in it, The world and all things that come forth from it. 2 For the indignation of the Lord is against all nations, And His fury against all their armies; He has utterly destroyed them, He has given them over to the slaughter. 3 Also their slain shall be thrown out; Their stench shall rise from their corpses, And the mountains shall be melted with their blood. 4 All the host of heaven shall be dissolved, And the heavens shall be rolled up like a scroll; All their host shall fall down As the leaf falls from the vine, And as fruit falling from a fig tree. 5 “For My sword shall be bathed in heaven; Indeed it shall come down on Edom, And on the people of My curse, for judgment. 6 The sword of the Lord is filled with blood, It is made overflowing with fatness, With the blood of lambs and goats, With the fat of the kidneys of rams. For the Lord has a sacrifice in Bozrah, And a great slaughter in the land of Edom. 7 The wild oxen shall come down with them, And the young bulls with the mighty bulls; Their land shall be soaked with blood, And their dust saturated with fatness.” 8 For it is the day of the Lord's vengeance, The year of recompense for the cause of Zion. 9 Its streams shall be turned into pitch, And its dust into brimstone; Its land shall become burning pitch. 10 It shall not be quenched night or day; Its smoke shall ascend forever. From generation to generation it shall lie waste; No one shall pass through it forever and ever. 11 But the pelican and the porcupine shall possess it, Also the owl and the raven shall dwell in it. And He shall stretch out over it The line of confusion and the stones of emptiness. 12 They shall call its nobles to the kingdom, But none shall be there, and all its princes shall be nothing. 13 And thorns shall come up in its palaces, Nettles and brambles in its fortresses; It shall be a habitation of jackals, A courtyard for ostriches. 14 The wild beasts of the desert shall also meet with the jackals, And the wild goat shall bleat to its companion; Also the night creature shall rest there, And find for herself a place of rest. 15 There the arrow snake shall make her nest and lay eggs And hatch, and gather them under her shadow; There also shall the hawks be gathered, Every one with her mate. 16 “Search from the book of the Lord, and read: Not one of these shall fail; Not one shall lack her mate. For My mouth has commanded it, and His Spirit has gathered them. 17 He has cast the lot for them, And His hand has divided it among them with a measuring line. They shall possess it forever; From generation to generation they shall dwell in it.”   Video: https://www.youtube.com/watch?v=OH_4X6QAIxE   Duration 37:16

As the JOYLAND Community looks back and reflects on Easter, we contemplate and revelate: Using our place and timing to plug into the various stories of how those disciples, friends, followers, persecutors, and even enemies might have encountered the risen Jesus Himself—to most of their surprise—was undeniably alive again. * No one seemed to expect Him to come back to life. Should they have? * Some were quick to believe, but usually once He revealed Himself (even then some doubted…fear seemed to be involved). * Some you wouldn’t have expected to believe apparently did! Who were they? As it was that first few weeks following Jesus’ resurrection, it is not in doctrine that we are called to believe in—but a person—Jesus. Belief in doctrine DOES NOT make us Christians! The resurrection presents each of us with the invitation to believe in and know Jesus, who is alive today, right now in our lives. Jesus makes us living sons and daughters of His Father and Our Father, His God and Our God. Follow along at our social outlets: https://joylandlife.com/ Facebook: https://www.facebook.com/joylandlife/ YouTube: https://www.youtube.com/channel/UC5-vPe7h_wjctIQxnaUQSnQ?view_as=subscriber Apple Podcasts: https://podcasts.apple.com/us/podcast/joyland-life/id1494637858 Spotify: https://open.spotify.com/show/6gCbEDE8pgrNhHlG0WM0fo?si=6fSKeO87SoGrx2BOUveHfQ&nd=1 Zoom: https://www.zoom.us/j/3377733377 Joyland App: https://tithely.app.link/joyland (You must follow this through your phone.) Instagram: https://www.instagram.com/joylandlife/ X: https://twitter.com/JoylandLife Twitch: https://www.twitch.tv/joylandlife

Here on the Unchanging Word Bible Broadcast we are in the book of the Revelation of Jesus Christ which He gave to His angel to show to His bond servants the the things which must quickly come to pass.Welcome to this study in the last book of the Bible, the book of Revelation as written by the beloved Apostle John.In this lesson our teacher, Dr. Mitchell, is in Revelation 1. He is expounding verses 5 and 6. He will speak of this Jesus as the one who is even now today loving us. This same Jesus is the one who freed us from our sins in His own blood.Dr. Mitchell will look in depth at the 3rd thing our Savior has done for us. He has made us a kingdom, priests to His God and Father.Here is Dr. Mitchell with our study, Revelation 1:5-7.

Introduction: John 19:28-30 - After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. Revelation 16:17 - The seventh angel poured out his bowl into the air, and a loud voice came out of the temple, from the throne, saying, “It is done!” The Hope is Real: The Truth About Heaven (Revelation 21:1-8) Everything is New. (Rev 21:1-2) Every day is in God's Presence. (Rev 21:3) Everything that Hurts is Gone. (Rev 21:4-5) Everything is Yours. (Rev 21:6-7) Romans 8:16-17 – The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. Everyone is Not Going. (Rev 21:8) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript After this, Jesus, knowing that all was now finished, said to fulfill the Scripture,"I thirst." A jar full of sour wine stood there, so they put a sponge full of the sour wine on ahissy branch and held it to his mouth. When Jesus had received the sour wine, he said, "It is finished."He bowed his head and gave up his spirit. Over this past month, we've been examining God's Word tosee that the Son of God came to finish some things. And we've been trying to just answer one question.What is finished? Jesus made the declaration, "It is finished." Well, what is? Well, I guess to put itall in one word, salvation. The way of salvation, it's done. The work is done. And we've been spendingtime looking at different facets of salvation. First, we saw justification. The guilt is gone.You realize Jesus has taken your sin away. There are no grounds for punishment when you're in Christ.The guilt is gone. He's made you righteous. And then we saw reconciliation. The relationship isrestored. By nature, you are not God's friend. The Bible says by nature, we are enemies of God.And Jesus Christ came to restore the relationship with God. Pastor Taylor a couple of days agotalked about redemption. The price was paid. There was a literal price that was paid. You see, youhave sinned against God, and it wasn't as if God was like, "Oh, that's okay. Don't worry about it. I'mjust going to forget about it." No, no, no. As Pastor Taylor pointed out, you owe God an infinite debt.And God paid that Himself through the death of His Son. It is finished.You know, you think of those words on the cross, "It is finished." You know,that's not the only time that Jesus declares that something is finished.It's only the first time. Do you know the next time Jesus says it is finished?It is when God pours out judgment. Revelation 16-17, it's the last bold judgment. The book ofRevelation talks about there's seal trumpets and trumpet judgments and bold judgments. When thelast judgment of God is poured out, look at this, Revelation 16-17, the seventh angel poured outHis bowl into the air and a loud voice came out of the temple from the throne, saying, "It is done."That's the next time Jesus says it is finished. Today I want to talk about the last time He says it.Do you know the last time Jesus declares something is finished?As after He creates a new heaven and a new earth. Revelation chapter 21, I want you to turn there.Revelation chapter 21,Revelation chapter 21, look at verses 5 and 6. It says, "And He who was seated on the thronesaid, 'Behold, I am making all things new.'" Also, He said, "Write this down. For these wordsare trustworthy and true. And He said to me, 'It is done.'"Like, wait, wait, what is He talking about here? What is finished, the promiseof glorification? That is, the hope is real. The hope is real. We're going to talk about hope today.Because when we talk about hope, we use it in a different way than the Bible uses the word hope.When we say hope, what we mean is wish. You know what I mean? We say, "I hope it doesn't rain today."What are we saying? "I wish that it doesn't rain." Or we say, "I hope that the pirates win today."What are we saying? We're saying that our theology allows for miracles.But you see, that's not how the Bible uses the word hope.Biblically, church, listen, hope is the confident anticipation of receiving Jesus' promises.Biblically, hope, it's in the bag. It's happening. I'm just waiting for it to take place. But it'sgoing to happen. I'm not wondering if it's going to happen. I can't wait. I know it's going to.I'm just waiting for that to happen. That's biblical hope. That's the receipt that we hold on tothat says it's coming. I know that it's coming. And I can't wait for that day. That is biblical hope.See, that's what we're here to celebrate today.Actually, every Sunday we celebrate this. And actually, for the Christian,you celebrate this every day of your life. That Jesus Christ rose from the dead.We've been spending so much time talking about the fact that He died for our sins. Yes,that's true. But three days later, He rose from the dead to give us the promise of eternal life.And the Bible says that He went back to heaven. And you're like, "Well, what's He doing now? Doyou know what Jesus is doing right now? Like, right now, do you know what He's doing?"He told us in John chapter 14 what He would be doing. He says, "I go to prepare a place for you.Right now, Jesus Christ is building a place for His people in heaven."We're going to talk about heaven today, the place of our hope. Do you know what heaven's like?Sadly, there's so much confusion about heaven because people embrace ideas about heaven thatjust aren't in the Bible. I think for a lot of people, their ideas of heaven come more from aBugs Bunny cartoon than from what God actually said. There's just so much nonsense aboutthat people believe about heaven. It's just not true biblically. You know what number one is,by the way? The most nonsensical, wrong, false thing that people believe about heaven that's justabsolutely not true? Is that good people go to heaven. You have to be a good person to go toheaven. That's just bombarded onto us from society. Good people go to heaven. Good people...Well, that's not true. If that was true, heaven would be empty. We're going to talk more about thatin a bit. But no, you do not get to heaven by being a good person.But you know, even Christians, honestly, even Christians are clueless about heaven.Just grab your Christian, your average churchgoer, and say, "Well, what's heaven like?"You're going to get answers like, "Well, I'm thinking grandma's there."They're like, "Well, what are you doing heaven?" "Well, I guess you play a harp."And then you sit on clouds. And yeah, that's all I got. Like, well, maybe you've been gettingyour theology about heaven from Bugs Bunny or from a far-side cartoon.But I think many Christians aren't really excited about heaven because they don't know what theBible actually says about it. You know, we had a funeral last week for the oldest member of ourchurch. She was two weeks shy of 99. And she's having a good day. What a great celebration of her lifeand a celebration of the fulfillment of her faith. But I think a lot of people, even that we're sittingin that funeral, might not have been excited because they don't really know what she's experiencingin heaven. What is coming in the future in heaven? We need to educate ourselves, church.I mean, think about it this way. Imagine if I booked you a three-month vacation.Imagine that. If I booked you, I'm like, "You know what? You've been working hard. You know what?I'm going to get you the plane tickets. You know, you just bring your wife, jump at the airport,and get on the plane, three-month vacation on me." Would you want to know where you're going?Would you want to know what you'd be doing? What if you said, "Oh, thanks, Pastor Jeff. That wasreally nice of you. Where am I going? What am I doing? What if I said, "Don't worry about it. You'lllike it." No, I want to know where I'm going to be spending three months of my life. And I'm like,"Oh, it'll be nice. What am I going to be doing there? Fun stuff."Wouldn't you want more information of where you're going to be spending three months of your life?Okay, reminder, heaven is eternal. Wouldn't you like to know what it's going to be likefor eternity? If you do, you're in the right place this morning, because that is exactlywhat we're going to be seeing from God's Word. So on your outline, take some notes.The hope is real. The hope is real. The truth about heaven.The truth about heaven. Number one, write this down. Everything is new.Everything is new. Verses 1 and 2 in Revelation 21, "Then I saw a new heaven and a new earth,for the first heaven and the first earth had passed away, and the sea was no more.And I saw the holy city, new Jerusalem, coming down out of heaven from God,prepared as a bride adorned for her husband." Stop there. New heaven and new earth. Why?Why do we need a new heaven and new earth? Well, because this is talking about what'shappening in the future. And at this point, the heaven and earth now, the one that you'resitting on right now, will be vaporized by God's glory according to 2 Peter 3, according to Revelation2011. He talks about this new Jerusalem. Like, what is new Jerusalem? What's the capital cityof the new heaven and the new earth? And John describes it as coming down from heaven onto thisnew earth. It's a fascinating study. You can really dig into it on your own. Just to give you a littleoverview. Verses 15 and 17 give us the dimensions. And by the way, these are literal measurements.The Bible is clear about that. But new Jerusalem is a massive city and it's shaped like a cube.And each wall is 1,380 miles long. And each wall is 216 feet thick. You're like,"Can you give me a frame of reference?" Yeah, absolutely, I can. If you were to take this newJerusalem and put it on our current earth, just drop it onto North America. If you were to dropit onto North America, it would go from Canada to the Gulf of America. It would go from the AtlanticOcean. I'm still trying to adjust to that. I'm sorry. It would go from the Atlantic Oceanto Colorado. That is the size of new Jerusalem. You're like, "Why do I need to know this?That is the place that Jesus is preparing for you right now."And this passage describes the final and eternal heaven. And over and over, he usesthe greatest word possible that he could use to describe anything. And it's the word "new."New. Look at verse 5. This is the best verse in the Bible. And I know somebody would say,"Well, actually, Pastor Jeff, it's all God's word." Yeah, yeah, yeah, I know. But this is the bestverse in the Bible. It says, "And he who was seated on the throne said, 'Behold, I am making all thingsnew.'" Look, that is awesome. And we can relate to that, can't we? Because there's nothinglike getting new stuff, right? Don't we love new things? New shoes? A new car? New jeans?A new phone? I'm pleased to announce that Pastor Taylor finally upgraded from his iPhone 8.Yeah, a little bonus celebration today. But wasn't it so exciting getting that new phone, Pastor Taylor?You know what? I thought it was bad until Jane Auer showed me. He has, what do you have an SE?Yeah, take good care of that, Jay. We're going to put that in the museum.So we love getting new stuff, right? Getting a new computer. Men, get that new fishing rod. Ladies,get the new purse. How about a new puppy? Oh, that's the best. But there's nothing likegetting new stuff. And you know, the Bible says in heaven everything is always new.So a little tip for you. If you're in Christ and if you are, you will end up in heaven. I just wantto encourage you, if you're trying to make friends, to not walk up to somebody in heaven and say,hey, what's new? Because they're going to say, you are an ego because I don't know if you got thememo, but everything here is new. I had people say to me sometimes like, you know, heaven soundskind of boring. Like, what are you talking about? That is a clueless statement. Boring.Everything is always going to be new.And if that's not a beautiful enough description with that little word,he gives us a word picture that really drives it home. He says, it's preparedas a bride adorned for her husband. Like Jesus, what kind of care and attention are you puttinginto creating this new heaven and earth, this new Jerusalem? You know, what kind ofmeticulous care is going into preparing this new city? The Bible says it's like a bridepreparing herself for her husband. That's a word picture that really impacts me.Because I've been to a lot of weddings. It's part of my job. I've been to a lot of weddings.And you know something that I've never, ever, ever seen in a wedding is this. Like, it's wedding dayand you know, I come to the front of the chapel or the woods or the barn or whatever we're havingand like, and like, oh, they have them everywhere now, but like, I'm up there with the guys, right?And here comes the bridesmaids and they take their place. Oh, it's the big moment.The music shifts, right? And you know what's next. Here comes the bride, right?You know what I've never seen? It's the doors fling open and there's the bridein a college hoodie.Wearing sweatpants and crocs.Crocs will not be in heaven, by the way. Well, the Bible doesn't say. I'm justthinking it's a safe assumption, but I've never seen her where she's got a near-terminal case of bedhead.I've never seen that ever. Do you know what I have seen though? Every time.A breathtakingly beautiful bride.How did she get that way? She prepared. Do you know how much time and effort and energy and moneyand detail and it goes in? She puts everything into making herself as beautiful and perfect as she canfor her husband.And that is the kind of attention and care that Jesus is putting into preparing this placefor his people. Wrap your brain around that. But the Bible says in heaven,everything is new.Oh, it gets even better than that. Because number two, write this down, every day is in God's presence.Everything is new and every day is in God's presence. Look at verse three. Verse three.He says, "And I heard a loud voice from the throne saying, 'Behold, the dwelling place of God is withman. He will dwell with them and they will be his people and God himself will be with them as theirGod.'" Every day is in God's presence.Don't you wish that you lived at the time that Jesus lived? Wouldn't it have just been absolutelyamazing to watch Jesus, like to sit down with Him, to hear Him teach, to watch Him heal,to watch Him feed the thousands with the little kids lunch? Wouldn't that have just been awesometo personally be in the presence of Jesus Christ?Well, I got good news for you. In heaven, you're going to get that, like every single day.Because according to verse three, we're always in God's presence.You see, that's good news, my friends, because I think if we're honest, sometimes God seems distantright now. I mean, He's not, right? He's not distant.But can we just be honest in church for a second and say sometimes it feels like He is?You know, we go through trials. We're hurting. Maybe you've been betrayed.Disappointed. You're just worn out. And you're like, "God, where are you?"Seems like I need you the most right now. You seem absent. Where are you?Well, never again will God seem distant.The Bible says He is going to tabernacle with His people. He is going to pitch a tentin unprecedented, perfect fellowship in the midst of His people. Every day of heavenis being in the presence of God. It's the truth about heaven. Everything's new.Every day is in God's presence. In number three, everything that hurts is gone.Everything that hurts is gone. Look at verse four."He will wipe away every tear from their eyes, and death shall be no more. Neither shall there bemourning nor crying nor pain anymore, for the former things have passed away.No mourning, no crying and no pain." Do you know what that means?That means no a lot of other things. That means no depression. That means no cancer.That means no diabetes. That means no organ failure. That means no autism.That means no wheelchairs. That means no mental health problems.That means no dentist appointments.I see somebody rejoicing in the back greatly over that.But I get to tell you in the first service, there was a group of dentists sittingright about where the Zentcos are right now. I told them, "Look, we're going to be out of a job in heaven.Nobody's going to need to hear about Jesus from me. Nobody's going to need their teeth fixed by them."There's no more tears. There's no more death. There's no more goodbyes.Every bit of pain and heartache and discouragement. Never again. Never. Everything that hurts is gone.People ask, "Well, will I remember the failures of my life on earth?"Because I would think if I could remember my failures of my life on earth, that, boy,there'd be some tears over that in heaven. Will I remember the failures of this life?I don't know. But I do know this for a fact.That if you do remember the failures of this life, it's not going to bother you.Because there's no more mourning or pain. I'm sure about that.And you can get to this point, you're like, "Really?" Hang on a second.This sounds just a little too fantastic. Really? Well, look at verse 5 again."And he who was seated on the throne said, 'Behold, I am making all things new.'Also, he said, 'Write this down, for these words are trustworthy and true.'"Oh, everything is made new. Everything stays new. And you're like, "Is that really true?"Jesus says here, "Write this down. You write this down. You take this to the bank.You build your life on this, man. This is trustworthy and true."Listen, this isn't fantasy stuff. This isn't like fairy tale stuff that we say toplacate children when grandma passes away.Jesus says this is real. This is trustworthy and true."Every hurt is forever behind you." Everything that hurts is gone. Number four,oh, it gets even better. I know you don't think it can, but check this out.Number four, everything is yours. Everything is yours.Look at verse 6, "And he said to me, 'It is done. I am the Alpha and the Omega,the beginning and the end, to the thirsty. I will give from the spring of the water of lifewithout payments.'" Who are the thirsty? Who are the thirsty? I hope you are.Thirsty refers to people who realize their spiritual need and genuinely thirst for God.Heaven is for people who know they need Jesus Christ and they receive Jesus Christ and they loveJesus Christ. That's what he's talking about here. You see, water biblically is a symbol offulfillment. It's a symbol of satisfaction. "I was thirsty in a need. Now from the living water,I have been satisfied." That's what water is talking about. That's what the Bible is talkingabout when it talks about water. It's satisfaction. It's great news. That means heaven is not goingto be lacking anything that would add to your satisfaction. You know that? That means you'renot going to be walking around heaven and say, "You know what? This place is pretty good, butI have a few ideas that would make it a little better."You're going to be absolutely, totally, perfectly satisfied in heaven.And this, this is your heritage. Look at verse 7. He says, "The one who conquerswill have this heritage and I will be his God and he will be my Son."We talked about this with justification. We don't live in fear of God as judge. If you're in Christ,that is. You're not afraid of God as judge. You live in the freedom of God as Father.That He adopted us as His children.But being a child has implications for the future.Like what do you mean? What I mean is, if you're a child of God, you receive an inheritance.Look at Romans chapter 8 here.Romans 8 says, "The Spirit Himself bears witness with our spirit that we are children of God. And ifchildren, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with Himin order that we may also be glorified with Him."You see, Paul wrote this to the Romans and Roman adoption was very interesting. I was readingabout it this past week. Do you know in Roman culture adopted children actually received greaterhonor than naturally born children in the home? Like if a couple has natural children, it's like,well, you just came into the world the regular way. But if you adopted someone, it was, ah, you,though on the other hand, you were chosen to be a part of this family. But there's something elseinteresting about Roman children, including the adopted children, by the way, that they allreceived an equal share of the inheritance. You're like, good for the Romans. What does that haveto do with me? Here's what this has to do with you. Look at this. We are fellow heirs with Christ.Do you know what that means? I can tell some of you aren't very excited about that. So we're goingto walk through this together. You are fellow heirs with Christ. Do you know what that means?That means you will receive the same inheritance that Jesus receives.So what does Jesus own? Everything. So what do you stand to inherit? Everything.Everything. You're like, wait, wait, wait, wait, hang on a second there, Pastor Jeff.You was talking about the new heavens earlier. Do you mean I'm going to inherit the new heavens?Everything. And if you're like, oh, well, he's creating the new earth. Do you mean I'm going toinherit that new earth too? That's going to belong to me? Everything. And you're like, well, thatgiant city that you was talking about, am I going to inherit that too? Is that going to belong to me?Like, look, I'll do respect. What part of everything do you not understand? Everything will belong to you.But do you know the greatest thing that you're going to inherit?Is God Himself? Do you see that in verse 7? He says, "I will be His God." Oh, no, let's not gloss over thatbecause that's like the Levites in the Old Testament. Remember, Israel was told, you know,that they were going to receive an inheritance in the Promised Land. But you got like Deuteronomy 18-2.The Levites did not get an inheritance like the other tribes of Israel. They were toldthat God is their inheritance.And if you get God, you get everything. If you're a fellow heir with Christ,that means someday everything is yours.And finally, number five, truth about heaven, everything's new.Every day's in God's presence. Everything that hurts is gone and everything is yours.But we do have to say this because it's in the text. Everyone is not going.Now look, you know, it'd be real easy to come into Easter service and we're all wearing ourspiffy clothes and the music is fantastic and it would be so easy to get caught up in this passageand get excited about a heaven that some of you aren't going to see.Look at verse eight. John says, "But as for the cowardly, the faithless, the detestable,as for murderers, the sexually immoral, sorcerers, idolaters, and all liars,their portion will be in the lake that burns with fire and sulfur," which is the second death.See this list? These are people that love their sin more than they love Jesus.But I could ask you, are you on that list?Is there anything here that characterizes you?Understanding that murder means hateful and sexually immoral means lustfuland immoral.Are you there?You know the one that always sticks out to me in this list is the first one, cowardly.What does that mean? It's not saying, being afraid of stuff is a sin, like in the sense ofI'm afraid to go camping because I'm afraid of bears and snakes.And that's not what that's talking about at all. It's talking about being afraid to follow JesusChrist because there is a cost. And what will my friends think? And what am I going to have to giveup? And refusal to follow Christ, God says, "You're a coward." You mean He bought your way to heavenwith the blood of His Son? And you're too afraid to receive Him because of what your goofy friendsmight think. Because of what sinful thing you might have to give up. You're a coward.And that's not my opinion. That's God's opinion. Well, I guess it is mine if it's God's.But He said it.You think following Christ is easy? You think it's easy to trust God?Do you think it's easy to say no to sin? Do you think it's easy to say yes to serving Christwhen it's inconvenient or difficult or harder than we thought it was going to be?This ain't for cowards, okay?All of the items on this list characterize people who have never repented. They've never receivedChrist. And these are just evidences. He's saying that this is what they lived like.And I have to ask you, if you took an honest inward look at yourself, would you say that my life isgenerally characterized by a love for Jesus Christ? Or would you say my life is generallycharacterized by a love of my sin, myself, my way? Which one is it for you?Because if it's the latter, then none of these promises about heaven, none of this hope is for you.If I can have the worship team join us back up on the platform here.It is finished.It is finished. Someday, you're going to hear Jesus say those words again.For some of you, you're going to be horrified to hear him say it when he brings judgment.And for some of you, you will rejoice when you hear him say itbecause he's giving you everything, the hope of heaven.It is finished. Today, today, we hear those words from the cross.So if you have received Jesus Christ, your sin has been taken away. If you have received JesusChrist, he rose from the dead to give you eternal life. And if you have received Jesus Christ,you do not need to wait for heaven to rejoice in him. So let's stand and let's celebrate himfor who he is and all that he's done. Let's rejoice in the victory of Jesus Christ. Small Group DiscussionRead Romans 8:16-17, Revelation 21:1-8What was your big take-away from this passage / message?What are some wrong ideas about heaven that even many Christians believe?What is an aspect of heaven covered in Revelation 21 that was new or surprising to you?What does it mean that we are co-heirs with Christ (Romans 8:16-17)? What exactly do we inherit?BreakoutPray for one another.

Thomas' name stands as a by-word for unbelief in Christ. He would not believe unless Christ appeared to him, personally and allowed him to see and touch His wounds. Yet, the words of Christ were enough to bring him to own Christ as "his Lord and His God".

We trust this series on the Biblical Passion of Christ and His Resurrection is a great encouragement to you. John's presentation of the Resurrection and appearing of Jesus Christ is that we may believe that Jesus is the Christ, the son of God and that believing we may have life in His name.Thank you for being here on the Unchanging Word Bible Broadcast.--------------------The focus is John 20 verses 19-29.As Jesus appears to His disciples, Dr. Mitchell shows that these disciples had great joy and great peace. Jesus gave them a personal temporary experience of the Holy Spirit whom they were to permanently receive on the day of Pentecost. In 1 Cor.15:45 it written of Adam that he became a living soul, whereas of Jesus it is written that He became a life giving Spirit.However, Thomas was not present when Jesus first appeared and he missed a meeting with the Lord.Dr. Mitchell states that unbelief dictates terms to God before believing. But here, the Lord Jesus accepted Thomas' terms and showed him His hands and side. Upon this, Thomas declared the Lord Jesus Christ as His Lord and His God. What a gracious and understanding savior ..this Jesus, this Lord!Here is Dr. Mitchell, John 20:19-29.

As we continue the Biblical Passion of Christ in His resurrection and appearing, we will hear of Mary Magdalene, Peter and John and their first reactions to the empty tomb where Jesus had been laid.It is interesting to note that Peter and John had not yet understood the Scripture that their Messiah, Jesus, must rise from the dead. Mary Magdalene is especially precious in this passage as she encounters the risen Lord, not knowing that He was Jesus.Let's join Dr. Mitchell as we continue our study on the Biblical Passion of Christ and His resurrection with this introduction. -----------------On the Unchanging Word Bible study, Dr. Mitchell will be speaking about Mary Magdalene. We are in John chapter 20 beginning at verse 13.Here, We see Mary weeping in sorrow when two angels ask her a question. After this she then turns to see someone else who then asks her two more questions. She responds by not answering these questions, but asking where he had put the body of Jesus. Jesus speaks her name, and immediately she recognizes His voice. Dr. Mitchell brings out the fact we who know Jesus as savior are joined to a risen savior. From now on we do not know Jesus according to the flesh per se, but we know the Lord Jesus Christ who is risen, ascended to His Father and our Father, to His God and our God and now glorified at God's right hand. Open your Bible to John 20 verse 13 with our teacher Dr. Mitchell.

When the Father turned away from Him as He hung on the cross, Jesus realized that even though He felt abandoned by God, He was still His God. Jesus knew that His relationship with the Father could never be broken by His circumstances. And on the next Treasured Truth, Pastor Ford will remind at how as believers, we too can learn from Jesus’ example and be certain that this truth applies to our own lives as well. To learn more about how we should respond when we feel abandoned by God, join us for the next Treasured Truth. Treasured Truth is a listener supported program on Moody Radio. To join our team of supporters, click here. To learn more about Pastor James Ford, Jr., click here. To learn more about Treasured Truth, click here. Donate to Moody Radio: http://moodyradio.org/donateto/treasuredtruthSee omnystudio.com/listener for privacy information.

Send me a Text Message!Henry Blackaby said that "A love relationship with God is more important than any other single factor in your life." Did you live your day or your week as though your relationship with God was the single most important factor in your life? Listen, the witness of the church is so intimately related to the manifest presence of God, that without it, the peoples of the world cannot and will not, believe. And that's what we have...the presence of God. Moses was a man who had experienced the power of God in ways most of us could only dream about.  But he was also a man who knew His God; they talked together face to face as a man would with a friend. And when the time came for Moses to choose between the presence of God and the power of God, it was no contest. So the question is...do I value His presence over His power. Am I God's friend?

Elijah taught the people that you either belong to God or you don't. Elijah was about to reveal His God to all the prophets of Baal. God preforms a miracle in front of all the people and reveals His Glory as the One, True God.

Leviticus 26 tells of the Almighty,S vengeance on those who disregard their obligations to His covenant. Verses 1-2 reinforce what had been said concerning idols; and the need to keep the LORD uppermost in the Israelites' minds by revering and keeping His Sabbaths. In verses 3 to13 God's response to their faithfulness included many promises and blessings. Blessings of fruitfulness and peace. Blessings of protection and of Yahweh dwelling among His children. Verses 13 to 39 tell of their Sovereign's demand for faithfulness; and the promise that Israel's disobedience would bring punishments. These chastisements would include:- the bringing of plagues on His people; a powerlessness to stand before their enemies; wild beasts sent into the Land; the nation being consumed by famine. This section concludes by an appeal to faithfully following Yahweh's covenant. For whether, or not, Israel obeyed the covenant the Land would continue with (or without) the nation. In peril if they considered their ways and prayed contritely to their Maker He would, because of His own faithfulness to the covenant made to their forefather, Abraham, restore them to the Promised Land. Psalm 137 was a song about the lack of motivation to sing the songs of Zion, whilst Yahweh's people were exiles in Babylon. The other peoples, who dwelt by the river Chebar, demanded that the Jewish exiles sing to them from the songs of Zion. The Jewish exiles refused, since they were sad and yearned for their homeland. The Psalm concludes by providing assurance to the Exiles that the LORD would bring vengeance upon Israel's foes. Psalm 138 is a Psalm of thanksgiving from the pen of David. The writer tells how he would extol his God before the rulers of Israel. He spoke of his bowing in reverence before the LORD in the house of worship. David reminds the hearers of the loving kindness and faithfulness of his Sovereign; which were evident in God's deliverance of David in response to his plea. The Psalmist anticipates Messiah's reign when all the kings of the earth will acknowledge and worship Zion's king; when the might of Yahweh's right hand would be exercised in the establishment of the kingdom of our Lord Jesus Christ, whose throne would be upheld by the loving kindness and the faithfulness of his Father. Psalm 139 is another wonderful Psalm from David. The Psalm principally revolves around 3 themes the incomparable power of the Almighty; about the wisdom and care of the Creator for His children; and, lastly that when we to a small degree can comprehend those two things the Almighty Sovereign of the universe seeks to have a loving relationship with His reverential children. Verses 1 to 6 speak of our Maker's inate capacity for instantaneous universal understanding. This is called Yahweh's Omniscience. Verses 7 to12 describe the LORD's ability to be everywhere present, by His Spirit power, at the same time. This characteristic is referred to as God's Omnipresence. Verses 13 to 18 describe our Sovereign's might, as evidenced in the production of the embryo and its growth into a living breathing sentient person – in particular the words in this section of the Psalm apply to our Lord Jesus Christ (Messiah). In verses 17 to18 David says that the contemplation of these matters overwhelms him. Finally, in verses 19-24 David makes a plea to his Almighty Maker to deal with his arrogant and evil foes; and for His God to search his thoughts and know that his love for the LORD is vast and his endeavours to walk in righteousness are completely sincere. And because of this David prays for his Sovereign “to lead him in the way everlasting”. May these thoughts and that prayer and determination be ours also. Luke 9 tells of the commissioning of the twelve, who were sent to Israel's lost sheep. They were seemingly unprepared, but took the Gospel forth in faith – note the similarity in the opening verses of chapters 8 and 9 (8 verse 1 compare 9 verses 1 and 2). We then read of Herod's perplexity on hearing the report of Jesus' ministry. The record of the feeding of the 5,000 was followed by the record of Jesus' prayer in solitude. This prayer was followed by Peter's confession that “Jesus was the Christ of God”. Jesus foretold of his sufferings, crucifixion and resurrection. The disciple is exhorted that it is imperative to take up one's cross and follow Christ. The remaining segments of the chapter centre on Elijah. The transfiguration is recorded in verses 28-36 – where Moses, representing the Law; and Elijah the Prophets – are seen with our Lord in glory. The Father clearly showed that the surpassing, excellent glory was with His Son alone. A paralytic boy was cured by the Lord, when the 9 Apostles who had not gone into the Mount were frustrated by their inability to do so. Once more Jesus tells them of his coming suffering; which, yet again, fell on deaf ears; as they were preoccupied by self importance. Incredibly those who saw the transfiguration should have seen that their Lord alone was great and they must be the servants of the coming King. The twelve forbad a man, not of their company, from healing, and they earned the Lord's rebuke – they who are not against us must be for us, said Jesus. Jesus was not received by a Samaritan village as he was clearly intent on going to Jerusalem. James and John, rightly given the appellate “sons of thunder”, sought to bring fire upon them as Elijah had done. Jesus rebuked them alluding to the saving mission of the ‘whisper of a voice' – found in Elisha. The chapter concluded with three would be disciples: 1) one man who wanted to make discipleship a second priority; 2) the second man would follow when family responsibility was passed – this would always be a problem and left with those people not willing to embrace the challenges of following Christ; 3) the third man had business matters which required attention – Jesus told that man to learn the lesson of Elisha's call (see1 Kings 19 verses 19 to 21).

Ever wonder why your son can spot the elusive bad guy on his video game, but doesn't seem to notice the dust collecting on his dresser? Well, there's actually a biological reason for that. When compared to girls, boys have more rods than cones in their eyes. This makes boys more sensitive to movement, and more likely to focus on things farther away. The difference makes sense historically. Men have traditionally been hunters and protectors, needing to see danger from far away. So while it's good to make sure your son knows how to clean, don't forget that he needs freedom to be a boy. Encourage him to play outside, bird watch, or try archery. His God-given instincts will thank you.For more ideas on raising boys to be godly men, visit Trail Life USA or RaisingGodlyBoys.com.

Revelation 1:1-8   1:1 The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John, 2 who testified to the word of God and to the testimony of Jesus Christ, everything that he saw. 3 Blessed is the one who reads, and those who hear the words of the prophecy and keep the things which are written in it; for the time is near. 4 John to the seven churches that are in Asia: Grace to you and peace from Him who is, and who was, and who is to come, and from the seven spirits who are before His throne, 5 and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His blood— 6 and He made us into a kingdom, priests to His God and Father—to Him be the glory and the dominion forever and ever. Amen. 7 Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen. 8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

SUMMARY “From the beginning of the Gospel, Jesus has been intimately connected to God (cf. 1:1), and the previous pericope gave a vivid demonstration of the unity of God and Jesus, the “I am” in the burning bush and on the sea. As much as this pericope completes the larger picture of chapter 6, it also propels the Gospel's narrative forward, forcing us to confront the person of Jesus as the fullness of God. Jesus has confessed dramatically His true identity; He will now challenge his interested followers to see if they are willing to accept him as he truly is.” - Edward Klink KEY TAKEAWAYS    Main Idea: Jesus, as the Bread of Life, promises eternal life to those who believe in Him. What are the promises that Jesus makes?  The Promise of True Satisfaction (35) You shall not hunger You shall never thirst The Promise of Eternal Security (37–40) God will accomplish His work of Salvation God will preserve those who are His God will bring about a future reality The Promise of Eternal Life (41–51)  God gives eternal life to those who believe in Jesus  God gives eternal life to those who eat the living bread

In this sermon, Pastor Darren looks at the familiar story of David and Goliath, but with fresh eyes and a fresh perspective on how David trusted His God! Thank you for listening to our podcast! We hope you have been encouraged today.Check us out on social media, or to learn more, you can visit our website at www.freedomcanyon.com.

Thoughts on the readings for February 11th (Exodus 21; Psalm 74; Mark 7)Exodus 21 covers laws about slaves (verses 1-32) and laws about the restitution (verses 33-36). Slavery was a part of the world from the beginning of time until recently. In some countries it still exists. Israel had just been delivered from two centuries of servitude in Egypt. There Israel were severely afflicted and cruelly abused. Yahweh would not suffer His people to treat others as they had been treated. Note the premise the Lord GOD of Israel used to preface His Ten Commandments; and indeed the basis of the entire Law of Moses (Exodus 20:2) – “I am Yahweh your God, who brought you out of the land of Egypt, out of the house of slavery” (ESV). Servitude was to be limited to 6 years and at the conclusion of this time the slave was totally free. All slaves were restored to their original family situation. The exception to this was the voluntary slave, who out of love for his master chose to continue in service. The token of this free will offering was the opening of the lobe of the slave's ear with an awl at the doorpost of the house, in which he had chosen to stay with and serve. Our minds go to the love of our Lord Jesus Christ for His Father. Our Lord chose perpetual service in the Father's house – Psalm 40:6; Isaiah 50:4-7; Hebrews 3:1-6 all quotes from the ESV. And to verse 14 additional regulations about slaves are outlined. Verse 15 restates the need for respect for father and mother. Verse 16 covers kidnapping. Verse 17 tells that our words to our parents must be respectful. From the 18th verse onwards are additional directions for the fair and just treatment of slaves; and the respectful dealings with those slaves. Abuse of slaves was abhorrent and there were penalties applied. The rules for slaves seems curious in that it talks of an ox' goring of a slave; but of course this was prophetic of the rulers of Israel and their savaging of Yahweh's servant (Psalm 22:12-13). The laws about restoration speak of respect for and proper behaviour towards one's neighbour and his possessions.Psalm 74 is a Maschil from the pen of Asaph, the Recorder, or Secretary, during the reign of king David. The Psalm is a call for God to arise and defend His cause. The psalm commences with a question as to why the LORD has not seemingly cast them off in His anger. The psalmist calls upon His God to remember what He has done for His people, His heritage in Zion. The Psalm appears to have been written after a period of trial for His people. The destruction of the Sanctuary may have referred to the Philistine destruction of the Tabernacle at Shiloh, when Samuel was a child. The Philistines disdained the God of Israel. In verse 11 the writer calls upon the Almighty to repay his foes. The psalmist relates God's past awesome deeds, such as His bringing His people safely through the Red Sea; His provision for Israel of water from the rock as His people wandered through the wilderness on the way to the Promised Land. God's might in His creative acts at the beginning are related in verses 16-17. The Psalm concluded with the request for God to arise, defend His heritage and vindicate the poor and needy. The Omnipotent Creator does this because He is a faithful God, who keeps Covenant.cont ... https://christadelphianvideo.org/thoughts-on-the-readings-for-february-11th-exodus-21-psalm-74-mark-7/

Britton Taylor discusses Revelation 1:5-6—“And from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen.”

Terry Prayed for God to Heal his Church. God Answered with an Invitation to Heal his Heart. Have you ever prayed for something in your life and God answers in a completely different way? Pastor Terry Bone was praying for all the problems of the church when God answered with a vision that pointed to all the problems in his heart! Our show today is about the unexpected journey God takes us on when we begin listening for the Spirit's voice. This was the experience of our guest, Terry Bone. His God-conversations led to him to receive healing for some of the painful experiences from his childhood to a place of freedom. This has to be one of my favourite God conversations on our show - partly because Terry shares so honestly and openly from his own experience! Terry is from Ontario, Canada and after 20 years pastoring, now has a ministry as a “transition pastor” and consultant for churches across the country. He has authored two books and is involved in overseas missions. He has a passion for the Holy Spirit and even gives a plug for my book! You are going to love this conversation and I know it's going to challenge you to allow God to speak into your own heart. In our conversation, you'll hear about: Terry's God story, coming from a nominal church background and the party scene, to the days of the Jesus Revolution where Terry was drawn to God by the idea of a personal relationship with God rather than the empty religion he had previously known. How the Holy Spirit spoke to Terry to lead him on a journey of emotional healing. Terry realised that hearing God's voice was not just about trying to find direction and guidance: “I was driven, focussed on performance - a Type A personality. So for me, hearing God was always about trying to find direction rather than the “search me O God and know my anxious thoughts” prayer. I didn't want to go there but I got cornered." Terry's testimony of praying for his church that was fraught with problems - a huge debt, dwindling numbers, an empty building and a board in conflict, and the vision God gave me in response.  “I saw the roof of a church replaced by a stain glass dome. One of the panels had my name in it. As the picture zoomed in, I heard the words, 'that's the church you're trying to build.'” Terry's experience with the Holy Spirit as counsellor, setting him free from fear and how his ministry completely changed as a result. Terry's journey to freedom effectively led to healing of many others in his church! Today his ministry involves guiding others through the same process as they open their hearts to God. How could I live and teach without seeing this? It's like a conversion experience. The Holy Spirit is a genius. God knows exactly what path to take us on! Terry's reflections on our the nature of our relationship with God and the reward that comes as we continue to listen and respond to God's voice. To just want God's voice for guidance, that's not friendship. When God becomes our friend, the guidance is easy. Subscribe to God Conversations with Tania Harris and never miss an episode! About Terry Bone Terry was radically saved as a teenager during the ‘The Jesus Revolution' of the 19070's in North America. For 18 years he served two churches in various pastoral roles. Since 2003, Terry transitioned to full time itinerant ministry helping leaders succeed in their calling with a focus upon spiritual and emotional health. Terry's ministry extends beyond Canada to several countries overseas. Terry has also served as a Transition Pastor and consultant for many churches. Terry has authored two books, The Family Blessing Guidebook and The Great Exchange. www.exchangezone.ca Terry and his wife Melissa have lived in the Niagara region of Ontario for more than thirty years. They have three children and eight grandchildren (so far).

February 02 2025 Sunday Week 40 / Your Place In Him / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons “and from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.” Revelation 1:5-6 KJV “and from Jesus Christ. He is the faithful witness to these things, the first to rise from the dead, and the ruler of all the kings of the world. All glory to him who loves us and has freed us from our sins by shedding his blood for us. He has made us a Kingdom of priests for God his Father. All glory and power to him forever and ever! Amen.” Revelation 1:5-6 NLT “And from Jesus Christ the faithful and trustworthy Witness, the Firstborn of the dead [first to be brought back to life] and the Prince (Ruler) of the kings of the earth. To Him Who ever loves us and has once [for all] loosed and freed us from our sins by His own blood, [Ps. 89:27.] And formed us into a kingdom (a royal race), priests to His God and Father–to Him be the glory and the power and the majesty and the dominion throughout the ages and forever and ever. Amen (so be it). [Exod. 19:6; Isa. 61:6.]” Revelation 1:5-6 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

Thirty-two minutes of hope with Hosea and His God of 'lost causes' (Hosea 14:1-2)

Welcome to Episode #166 of Way of the Bible podcast. This is our sixth of eight episodes in our Twenty-First mini-series entitled, Sermon on the Mount Part 2. On today's episode we're going to take a look at Fasting in the Kingdom.On our last episode we looked at Why Jesus came to earth. On that episode I noted Jesus' coming was revealed by Paul in Ephesians 3:10-11 – His (God's) intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11 according to his eternal purpose that he accomplished in Christ Jesus our Lord. Before starting today, I wanted to add another passage from Ephesians 1 that makes it even more clear why Jesus came. Ephesians 1:7-10 – In him (Jesus) we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight 9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.Paul explains this most compactly to the Colossians in Colossians 1:19-20 – For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.The point being, it is not now, nor ever was all about you or us… You and I are not the center of the universe around which everything swirls as God stirs thoughts in his mind. We are but a puff of smoke, a vapor in time soon to be swept away. What! You say. “I don't like thinking about such things” If that is you, I encourage you to hear the words of Joshua and David, both on the precipice of crossing through the veil of dimensionality and into eternal life. First from Joshua 23:14 – “And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things that the LORD your God promised concerning you. All have come to pass for you; not one of them has failed.”Joshua was not wringing his hands about what was coming next in his life. Rather, he used this opportunity to witness to whoever would “hear” that the promises God made to Israel were fulfilled, none were lacking. The understanding is, to believe God, do what he says, and receive the blessings of God as a result of obedience. Similarly, David repeated this same thought to his son Solomon in 1 Kings 2:1-4 – When David's time to die drew near, he commanded Solomon his son, saying, 2 “I am about to go the way of all the earth. Be strong, and show yourself a man, 3 and keep the charge of the LORD your God, walking in his ways and keeping his statutes, his commandments, his rules, and his testimonies, as it is written in the Law of Moses, that you may prosper in all that you do and wherever you turn, 4 that the LORD may establish his word that he spoke concerning me, saying, ‘If your sons pay close attention to their way, to walk before me in faithfulness with all their heart and with all their soul, you shall not lack a man on the throne of Israel.'The point of life being but a puff of smoke is to get us to see, truly, what life as a puff of smoke is about.  Life is meaningless without Jesus. Only two groups of people recognize the significance of this statement. The first group would be those who try to disprove it scientifically or philosophically. Remaining on this deep downward path eventually leads to the inescapable utter darkness of atheistic nihilism.

Sold for a fine cloak…    “...has made us kings and priests to His God and Father.”  - Revelation 1:6 (NKJV)

There is a pattern that takes place when we see prophecy being fulfilled. It happens when we see a man of God rise up and take responsibility for the state of affairs surrounding him. His God in turn helps him, empowers him, and causes him to walk out the very word that scripture declares. Elder Adam Corra and Pastor Justin Linton preach this fiery message entitled "Pattern of Prophecy: Taking Responsibility" & inspire us to cultivate the ranger mentality as we head into the new year.

Hebrews 11:4 By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks. Our encouragement today comes from Abel. He still speaks. How? He's dead. And what message does he speak? Before answering these questions, let's notice that the word translated “obtained the testimony” and “testifying” in this verse is the same word translated in vs. 2 “gained approval.” That's why I interpreted “gained approval” in vs 2 as having an enduring testimony because of the faith God gave them. Who's doing the testifying? God is! Notice it says, “God testifying.” It's not saying that Cain testified of his faith by offering a sacrifice. Abel obtained or received something from God that Cain did not receive. Abel received a testimony from God that he was righteous before Him. He was given faith, an assurance or proof that his offering would be accepted by God. So he offered a better sacrifice than Cain because he was moved by God's gift of faith. God testified to Abel that he was righteous through the faith He gave to him.  Let's now connect some dots. Abel's righteousness didn't come from Abel. Abel's sacrifice wasn't better because he was a good man. His righteousness came from His union with Jesus, which was God's doing before the foundation of the world. Paul taught this good news explicitly in 1 Cor. 1:30-31.  But by His (God's) doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, “LET HIM WHO BOASTS, BOAST IN THE LORD.” Abel's faith, which motivated his sacrifice, was a testimony of God to Abel that God put him into Jesus Christ when He died on the cross and was risen from the dead. Jesus was delivered over because of Abel's transgressions and was raised as a testimony of Abel's justification or being made righteous. When God gave Abel faith to offer the sacrifice he did, God was testifying to Abel that he would be accepted by Him. The testimony or witness that Abel received from God, the Father, through Jesus Christ, still speaks to us who have also received the same kind of faith as Abel. We know, like Abel, that if we draw near to God through the blood and intercession of Jesus, we will be accepted and will receive whatever grace we need to glorify God. That's the author's point in all of these testimonies in chapter 11 of Hebrews. When we live to love with Jesus, we are offering ourselves to God as a sacrifice like Abel offering the firstlings of his flock and their fat portions (Gen. 4:4). Listen to Paul's calling the church of Ephesus (and you) to live to love with Jesus. “Therefore be imitators of God, as beloved children, and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.” Through faith you have obtained a testimony from God that you are righteous through Jesus Christ, who offered Himself to God as a pleasing aroma to Him. The best way to celebrate Christmas is to walk in love. It's the best gift we can give to God and everyone else because we love through Jesus Christ. We do so by the very faith He has given us. Abel says your offering will be received and accepted by God. Wow! What good news on this Christmas Day! Do you hear what I hear?

Send us a textThe Jews believed the Messiah would be a conqueror who would free them from worldly oppression upon his arrival.The Jews did not understand that the Messiah would be God in the flesh.The Jews most certainly did not think that God would, 1) come in the flesh, and then 2) be tortured to death.The Old Testament is replete with prophecies laying these details out, but the Jews were unfortunately blind to the facts (noted during Christ's entry into Jerusalem on a donkey) .The Prophecy...With these things being said, many names have meanings; here are the meanings of the names in the Genealogy from Adam to Noah...Adam: man (colloquialism)Seth: appointedEnosh: mortal, frail, or miserableKenan (Cainan): sorrow, dirge, elegyMahalalel: the Blessed God (coming from Mahalal: blessed or praise | El: name for God)Jared: this is from the verb which means “shall come down”Enoch: commencement or teachingMethuselah: his death shall bring (coming from Meth: death | Shalach: to bring/send forth)Lamech: despairing (root of this word is where we get our English word lament or lamentation)Noah: comfort, rest (derived from nacham: to bring relief or comfort)Here are the name meanings structured as a sentence: Man has been appointed mortal sorrow, but the blessed God shall come down teaching, and His (God's) death shall bring the despairing comfort and rest.Our Website: https://idcpodcast.co/ Check out our new Youtube channel: https://www.youtube.com/@AtlasApologia Check out our Instagram: https://www.instagram.com/atlas_apologia/Support the show

Within the context of our "Come to the Table" series, I invite you to join me and spend time on an overlooked but essential event in the Christian liturgical calendar today, tucked between Easter and Pentecost. Ascension has become one of my most cherished treasures, because it speaks of a hope that is certain, and a future that is glorious. First, Ascension means that a human body is present in the Throne Room of God right now – that is Jesus Christ today. His incarnation made Jesus a member of humanity; His Ascension made His membership permanent. I cannot wrap my head around this, but one thing I can do is fall on my face to worship in awe and wonder. The corollary to Ascension, Pentecost, means that the Spirit of God is present in human flesh right now – that is you and me today. Ascension and Pentecost tell us that Christ reconciles God to man in His own body. He declares at Pentecost our ultimate reality: “on earth as it is in heaven!” He declares at Ascension the corollary, “in heaven as it is on earth!” Just as He was God on earth, He is now human in heaven. Just as He prayed as God on earth for us, He prays now as our Great High Priest in heaven for us. Ascension and Pentecost are Jacob's ladder, a two-way relationship of body and spirit, earth and heaven, reconciled in One. Upon His ascension, Jesus, in His glorified human body, received from the Father the Holy Spirit, whom He sent to us to inhabit our own not-yet-glorified bodies. Heaven will be intoxicatingly delightful. So unbearable for our current bodies, in fact, that we will be given brand new, glorified bodies – like Christ's – so that we can withstand the intensity of delight and pleasure that awaits us. Our heavenly bodies will be like a chocolate masterpiece to our current cocoa-pod bodies: similar, but unimaginably more glorious. From starter seed to perfected fruit. We have yet to experience heavenly chocolate, so we struggle to see its connection to our humble cocoa pod-like current body. It is ultimately a matter of time. We are the “body of Christ” – it means in some real way we are in the Throne Room with Him already. It is ultimately a matter of space. Good thing heaven is beyond time and space. Jesus described His ascension to Mary Magdalene as His going “to my Father and your Father; to my God and your God.” (John 20:17). This is astounding. Jesus is irreversibly identifying with us: His Father is our Father; His God is our God. It means, in essence, that He represents God to man, and man to God: this is the role of the Great High Priest. Had Jesus not ascended to heaven, he could not officiate as our Great High Priest right now, fulfilling at least three primary missions for the church age: interceding for us, teaching us to pray, and making things above real for us. Let's unpack, seeking continually the things that are above. First, Jesus is interceding for you right now. In John 17, considered by many as the “Holy of Holies” of the New Testament, He gives us a glimpse into His current prayer on our behalf. If you want to know how Jesus is praying for you right now, read John 17 again. And again. Jesus prays that we be one with Him as He is one with the Father. Unity with Christ means unity of purpose and life – living like He lives, praying like He prays and, one day, ascending like He ascended. His present intercession provides the continued effectiveness of His redemptive mission. He maintains His victory by the word of His mouth – in prayer to the Father even now. He bears forth into each one of us, members of His body, the deliverance He accomplished on the cross. He manifests the victory He obtained. His unceasing intercession gives our prayers a power we never had before. Which means, secondly, that Jesus teaches us to pray. He speaks through our prayers; we become the vessels to speak on earth His intercession in heaven, by the Holy Spirit. In Him we join the never-ceasing, never-failing prayer-conversation constantly weaving before the Father. In other words, what He prays passes through us, and what we pray passes through Him. Mind-boggling. And thirdly, He makes it all real to us in experience. His birth, life, death, and resurrection secured our destiny and effected our reconciliation with God. And now He wields His limitless intercessory power to make this reconciliation real and personal to each one of us, members of His body. He is the head, we the body: which means we cannot be separated from Him, since death is abolished. Ascension teaches this: Where He goes, we go; where He is, we are; that is heaven. Pentecost teaches this: where we go, He goes; where we are, He is: on earth, as it is in heaven. Just as Acts 1:6-11 describes Ascension from Earth's perspective, Daniel 7:13-14 describes it from Heaven's perspective: “Behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him.” Jesus is this Son of Man, and He is now back in the Throne Room, as the reference to the cloud makes clear. “To him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him.” Daniel describes what Jesus is doing right now, then ends with the future that awaits us: “his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.” Jesus, the Son of Man who identifies with humanity in His divinity, has carved a trajectory from the Incarnation to the Ascension that leads to His glory and our destiny in Him. No wonder “Son of Man” was one of Jesus' favorite titles for Himself. Speaking of what awaits us, let us keep on seeking the things that are above. Each year on Yom Kippur, the Great High Priest would atone for his people and, upon leaving the Holy of Holies to reenter the world, he would bring out with him a blessing for his people. Jesus will come back the same way He left, once His John 17 work of intercession in the Throne Room is accomplished. And He will bring out with Him at least three blessings. The first blessing is ours already: His Holy Spirit becomes ours and brings spiritual gifts of His own, which Paul links directly to Ascension (see Ephesians 4:8-10). Second, Jesus inaugurated a reign that had never been exercised thus before. We are coheirs with Him, training today for reigning tomorrow in the dominion of His Kingdom. Because human flesh sits enthroned in heaven, we will reign with Him. Thirdly, a wedding feast awaits us. The covenantal words Jesus shares on that final night are the verbatim words of a Jewish bridegroom to his bride during a traditional betrothal ceremony. “I am preparing a place for you, and I will come back so that you may be where I am.” (John 14:1-4). Jesus is the Bridegroom poised to come back to fetch His bride, bringing heaven to earth for her. We the bride, the church universal, His body, are feast-bound. No wonder heaven will be intoxicatingly delightful. In French, my native tongue, the word “delight” is délice. But wait; this word délice means something else, too: it means “delicious.” In French, there is no difference between delight and deliciousness. While it might explain much of our French hedonism, it tells me this, too: God is both delightful and delicious. This will make the wedding feast of heaven the climax of delicious delightfulness. Until then, Jesus invites us to speak His words of intercession from heaven to earth. That, indeed, is the glory of Ascension this side of creation. You can't pray in His name unless you live in His name, too. Ascension and Pentecost together tell us it is now possible: we no longer live, but Christ lives in us. Saint Augustine would agree. He capped his Ascension homily thus: “While in heaven Christ is also with us; and we while on earth are with him. He is here with us by his divinity, his power and his love. We cannot be in heaven, as he is on earth, by divinity, but in him, we can be there by love.” Indeed, and Amen." Don't forget to check out our essential workbook to accompany this study. Stephanie personally created the content to invite you deeper into study. Don't miss out! It's at https://www.gospelspice.com/store We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/74762/link/ Centering on Christ | The Tabernacle experience https://www.podcastics.com/episode/94182/link/ Shades of Red | Against human oppression https://www.podcastics.com/episode/115017/link/ God's glory, our delight  https://www.podcastics.com/episode/126051/link/   Bonjour! Gospel Spice exists to inspire our generation to delight in God. We do this through the podcast, online Bible studies, leadership trainings, and more. We want to serve Christ-followers who seek to live a life spiced with the gospel. We want to love God, because He first loved us. We want to experience the fullness of life with Him—and not be content with stale, boring, leftover faith. Jesus tells us that the most important thing is to love the Lord our God, so we take Him seriously. He adds that we are to love our neighbor as ourselves. Now, there are many ways to do that, but I have always personally felt deep compassion for victims of human trafficking – it is modern day slavery, and it revolts the heart of God. And so, they are our particular neighbors here at Gospel Spice. We want to play our part in raising awareness and then financially supporting those who fight this great evil.   Now we would love to invite you to join the team in one of three ways: 1, pray Gospel Spice forward – pray for our guests, our listeners and participants, and for us too! 2, play Gospel Spice forward by telling your friends about us, and by please leaving positive reviews and comments on your podcast listening app; and 3rd, PAY GospelSpice forward. Less than 1% of our listeners are supporting us financially. We need your help! Please pay Gospel Spice forward today. It can be a one-time donation, or a monthly one, for the amount of your choice. Your donation is fully tax-deductible in the US. Plus, once we cover our costs, a significant portion of your donation will be given back to Christian organizations that fight human trafficking, and that we vet thoroughly. So, you can know that every dime you give is used for the Kingdom of God. Every little bit helps. So, be part of the spice of the gospel by becoming a financial partner today! Bonjour! Gospel Spice exists to inspire our generation to delight in God. We do this through the podcast, online Bible studies, leadership trainings, and more. We want to serve Christ-followers who seek to live a life spiced with the gospel. We want to love God, because He first loved us. We want to experience the fullness of life with Him—and not be content with stale, boring, leftover faith. Jesus tells us that the most important thing is to love the Lord our God, so we take Him seriously. He adds that we are to love our neighbor as ourselves. Now, there are many ways to do that, but I have always personally felt deep compassion for victims of human trafficking – it is modern day slavery, and it revolts the heart of God. And so, they are our particular neighbors here at Gospel Spice. We want to play our part in raising awareness and then financially supporting those who fight this great evil.   Now we would love to invite you to join the team in one of three ways: 1, pray Gospel Spice forward – pray for our guests, our listeners and participants, and for us too! 2, play Gospel Spice forward by telling your friends about us, and by please leaving positive reviews and comments on your podcast listening app; and 3rd, PAY GospelSpice forward. Less than 1% of our listeners are supporting us financially. We need your help! Please pay Gospel Spice forward today. It can be a one-time donation, or a monthly one, for the amount of your choice. Your donation is fully tax-deductible in the US. Plus, once we cover our costs, a significant portion of your donation will be given back to Christian organizations that fight human trafficking, and that we vet thoroughly. So, you can know that every dime you give is used for the Kingdom of God. Every little bit helps. So, be part of the spice of the gospel by becoming a financial partner today! Support us on Gospel Spice, PayPal and Venmo!

This is the description of David recorded in 1 Samuel 16:18:   Behold, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, a man of valor, a man of war, prudent in speech, and a man of good presence, and the Lord is with him.   Part 1 examines the first three qualities:   Skillful in playing - David practiced, worked hard, didn't quit when things were difficult… Man of valor - David was a man of integrity, the same man when no one was watching…or everyone was watching… Man of war - David was willing to fight for what he believed in, to protect the name of His God, to protect the weak or innocent…even if it cost him   These are great character qualities to develop in your own life - as Thomas Watson reminds us, you can judge a flower by its buds, you can judge a man by his youth!   T4M guys - just a reminder that Training4Manhood is a non-profit, 501(c)(3) ministry and you can make donations either via Zelle (info@training4manhood.com) or by visiting the Training4Manhood website.   Huge thank you to Jared Wood for allowing T4M to use his music in our intro and outro selections.  

How Fleeting Life IsPsalm 39: 4-6 ““LORD, make me to know my end, And what is the measure of my days, That I may know how frail I am. Indeed, You have made my days as handbreadths, And my age is as nothing before You; Certainly every man at his best state is but vapor.” Selah “Surely every man walks about like a shadow; Surely they busy themselves in vain; He heaps up riches, And does not know who will gather them.””This was a verse that was received during my prayer group last week. I wanted to get a deeper understanding of what the verses meant, so I went online to the Enduring Word Bible Commentary that I learned about not that long ago. I believe it is a minister who has compiled a commentary on the different books of the Bible. He helps to explain it so we can all understand what is being said in a little more detail. Sometimes it is nice to know what certain things meant back in the time when they were written. Yes, the Bible is a living Word that is just as true today as it was the day it was written.However, sometimes it is nice to be able to understand why they chose to use certain words or if those words had a different meaning back when the Bible was written. Also, the Bible was not originally written in English, so sometimes the word that was used in the Greek or Hebrew edition is not an exact translation into English, and I love to hear what the word they actually used meant and how it is different than the English word. This stuff is discovered by theologians who study scripture and the ancient times and fill us in on all that they learn. I love learning more in-depth explanations of what the Scripture is really telling us. Today I will share with you the explanation I found on the enduring Word Commentary website as I think He explained it very well.First, it says, LORD, make me know my end: David's silence was broken in the best way – by humble prayer to God. He would not speak his fears and doubts before the wicked, but he would pour them out before His God. Here, David asked God for wisdom – specifically, the wisdom to know the shortness and the frailty of his life (that I may know how frail I am).We might have expected David to break his silence by telling off his enemies or by defending his own righteousness. He did neither; he sought God for wisdom. “It is well that the vent of his soul was Godward and not towards man. Oh! if my swelling heart must speak, Lord let it speak with thee.” (Spurgeon)Next it says, Make me to know my end: “This was not a prayer inspired by a desire to know when life would end; it was not a request to be told the date of death. It was a prayer for an accurate apprehension of the fact that life quantitatively – that is, as to the number of its days – is as nothing.” (Morgan)Then, You have made my days as handbreadths: “He compares it to a ‘handbreadth,' one of the smallest units of measurement in ancient Israel. It is equivalent to a couple of inches.'” (VanGemeren)“Life is very short, but a great deal may be done. Our Lord Jesus Christ, in three years, saved the world. Some of his followers in three years have been the means of saving many and many a soul.” (Spurgeon)Next, Certainly, every man in his best state is but a vapor: David was a champion, an accomplished Special Forces warrior, a leader, a celebrity, a skilled poet, a musical genius, a survivor, and a king. If anyone might have thought more highly of himself, David had the right to. Yet he understood that he, like every man, is – at his best state – merely a vapor, a puff of steam or smoke.“He learns that, since life is short, the only real meaning of a man or woman's existence must be in his relationship to God, for God is eternal.” (Boice)Next, the word Selah: The idea in Hebrew for this word (occurring 74 times in the Old Testament) is for a pause. Most people think it speaks of a reflective pause, a pause to meditate on the words just spoken. It may also be a musical instruction for a musical interlude of some kind.This Selah is an appropriate call for each one to pause and think of the shortness and frailty of his life. It should drive us to great dependence upon God and great earnestness about life and doing good in the short time we do have.It goes on to say, Surely they busy themselves in vain. Sounding very much like the later Book of Ecclesiastes, David thought about the mass of humanity who lived, ignoring the shortness and frailty of life.· Each of them walks about, but like a shadow, living a life with no substance.· They are busy but in vain, being blind to eternal things.· Each of them works hard and heaps up riches, yet does not think beyond his own short and frail life.This is the land of shadows. Heaven is the land of reality, of true high definition.“Every man that exists is vanity. All his projects, plans, schemes, etc., soon come to nothing. His body also molders with the dust, and shortly passes both from the sight and remembrance of men.” (Clarke)I know today was a bit more technical than I usually do, and yet I thought it was a good explanation of what David was saying in this verse. I think all too often, we go about our days as if they are unlimited. We act as if we don't have an end to our timeline here on earth. I am not saying we should constantly be thinking about when we will die or the fact we only have so many days, weeks, months, or years left on Earth. I do, however, think we live more intentionally when we know that our time is coming to an end. We don't have to wait until we get a bad prognosis to start living our lives intentionally. The Lord showed me this in my prayer time this morning. He told me that I was accomplishing all I needed to get done, and yet there is a whole lot of stuff that I want to do but am not doing simply because I am not sitting down and planning out my day or my week. I end up wasting time because I have “free time” and I didn't have anything scheduled during that time so I don't really know what to work on and I spend the whole time trying to decide. Or even worse, I get caught up in scrolling on the internet or playing a game and don't get anything done.I don't think the Lord was scolding me in our time this morning. I think it was a gentle reminder that a little planning goes a long way. I want to pass that message on to you today, too. What is it that you really want to do and yet don't think you have time to do? Take a few minutes, look at your schedule for the week, and find a place where you could do that thing, even if it is just for a few minutes. You will be much happier when you are living more intentionally. The alternative is to allow life to dictate how you go about your day, and you just show up and do it. This has some appeal, but I think it is a trick from the enemy to keep up from accomplishing the amazing things we could accomplish with a bit more planning. One of my favorite lines in a song is from the song What Are We Waiting For by For King and Country. The line I like in the song says, “What are we waiting for? Why are we wasting all the time like someone's making more?” I love this because it is a great reminder that we have a finite amount of time. The time that we waste, we don't get that time back. It is gone forever. I would love to encourage you to take a few moments today to pause reflectively, as mentioned above, and think about how short life is and then think about how you could be living this one life that we get more purposefully. Let's live it with more intention. What do you want to do that you have been putting off for another time? Is not the right time to do it?Dear Heavenly Father, I ask you to bless all those listening to this episode today. Lord, you are amazing, and we would be lost without you. Lord, help us to live our lives more purposefully. Help us not just to float through life but to live it with intention. Help us to see how short life is and yet not let that worry or overcome us. Help us to use that knowledge to fuel our passion for living.  We ask all of this in accordance with your will and in Jesus's holy name. Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day.Today's Word from the Lord was received in May 2024 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Do not be a coward. Do not lay back. Know that I am the Lord, and my Spirit is there to bring joy as you do what He says. Be convinced that I am with you. Fear not. Again, I say, move forward.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Send us a textOn this week's Ask Me Anything, episode, we are answering the question, "Could you talk about fear of the future on the UncommonTEEN Podcast? I'm really scared of everything going on in the world. I know I should give all my problems to God, but I'm still so scared and don't know what to do. I feel like God isn't listening to me and isn't helping at all.On thing I have learned about fear is that it is meant to paralyze us. It's meant to make use doubt God, doubt ourselves and doubt others. It's meant to consume uses that the enemy can stop us in our tracks. Fear is something that I dealt with from a young age. On one hand, I lived my life in fear and on the other hand I was addicted to it--drawn to it. I didn't give my life to the Lord until I was 17, but even so, I was still addicted to fear. I couldn't wait for the next horror movie to come out. I remember the last horror movie I ever saw. I was in college and a bunch of my friends from the Christian organization on campus and I went to go watch it. There was one girl in our group who wasn't used to watching horror movies and it scared her pretty badly. While we were on our way back to our dorm rooms, one of the guys in our group went ahead of us and pulled a prank on that girl...something to do with the movie, scaring her more. She just laughed it off and so did we...not thinking any more about it. The next day, I was talking to a guy (who is now my husband), telling him about what happened the night before, thinking it was funny and he looked at me and said something I will never forget. He said, "Why would you intentionally invite fear into your life when God so clearly says in His Word not to fear?" Ouch! You may be thinking, "I'm not intentionally inviting fear into my life, it just happens. I can't help it, but see it when I look around me." And you're right. We live in a fallen world and just looking out there it's crazy! However, we aren't the first generation to face pretty crazy things. It's happened to every generation up to this point. The question we need to ask is: why are some people not affected by the craziness going on around us...meaning they aren't in fear...while others fall prey to it? The answer, it's what we focus on. If we focus on our circumstances more than we focus on God, we will step into fear. However, if we focus on our God more than we focus on our circumstances, it will produce peace. Think about the Israelite army when they were up against the Philistines. The Israelites were hiding in terror. They were focused on the big problem in front of them...Goliath. However, when David saw Goliath, he wasn't afraid at all. He was focused on how big His God was and knew that together they could take down Goliath! The same is true for you!Ladies, we have had challenges recently with the UncommonTEEN App and had to close it down. Don't worry, a new app is coming soon!!If you still want to ask your Ask Me Anything Questions or if you need prayer, head on over to UncommonTEEN.com.For the Ask Me Anything Questions, click on the RED BUTTON at the top of the screen. These questions may used on a future episode of the UncommonTEEN Podcast!For any prayer requests or more personal questions, click on the YELLOW CHAT TAB at the bottom right hand corner of the screen. These will not be used on the podcast unless you say you would like it to be used. Connect with Us!Website: UncommonTEEN.comInstagram: @uncommon.teenUncommonTEEN Live Conference: UncommonTEENlive.com

Revelation, Session Five Christ the Savior, Anderson SC Fr. Anthony Perkins Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Jack Norman Sparks, The Orthodox Study Bible: Notes (Thomas Nelson, 2008), 1712. Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878). William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005). Review – from the Orthodox Study Bible Introduction and Blessing 1:1. The Revelation of Jesus Christ, which God gave Him to show His servants – things which must shortly take place. And He sent and signified it by His angel to His servant John. 2. Who bore witness to the Word of God, and to the testimony of Jesus Christ, to all things that he saw. [speaking of the Gospel of St. John]  3.  Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near. Greeting to the Seven Churches 4.  John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is to come, and from the seven Spirits who are before His throne,  5.  and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.  To Him who loved us and washed us from our sins in His own blood,  6.  and has made us kings and priests to His God and Father, to Him be glory and dominion forever.  Amen. (OSB) 7.  Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him.  And all the tribes of the earth will mourn because of Him.  Even so, Amen. 8. “I am the Alpha and the Omega, the Beginning and the End, says the Lord (God), who is and who was and who is to come, the Almighty.” 10.  I was in the Spirit on the Lord's Day and I heard behind me a loud voice, as of a trumpet,  11.  saying, “I am the Alpha and the Omega, the First and the Last.” And, “What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea. 12-13.  Then I turned to see the voice that spoke with me.  And having turned I saw seven golden lampstands, and in the midst of the seven lampstands One like the Son of Man, clothed with a garment  down to the feet and girded about the chest with a golden band.   New Material – from the Orthodox Study Bible 14-20.  His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; His feet were like fine brass, as if refined in a furnace, as if refined in a furnace, and His voice as the sound of many waters; He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, “Do not be afraid; I am the First and the Last.  I am He who lives, and was dead, and behold, I am alive forevermore.  Amen.  And I have the keys of Hades and of Death.  Write the things which you have seen, and the things which are, and the things which will take place after this.  The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches.   1:14. His head and hair were white like wool, as white as snow, and His eyes like a flame of fire OSB.  Further, Christ is here described as God, His hair (v. 14) being that of Daniel's vision of God as the “Ancient of Days” (7:9; see also 1En 46:1). His eyes signify knowledge; His feet (v. 15), permanence and stability; His voice, authority or teaching; His right hand (v. 16), power; His two-edged sword, complete discernment. This imagery continues throughout Revelation to affirm the preexistence and eternal divinity of the Son of Man (see also Jn 1:1–18). Thus, in Christ man (v. 14) and God (vv. 15, 16) are united. St. Bede.  14. white. The antiquity and eternity of majesty are represented by whiteness on the head, to which all the chief ones adhere, as hairs, who, because of the sheep which are to be on the right hand are white, like wool, and because of the innumerable multitude of the white-robed and the elect, who come forth from heaven, are glistering like snow. eyes. The eyes of the Lord are preachers, who, with spiritual fire, bring light to the faithful, and to the unbelieving a consuming flame. Andrew of Caesarea. 1:14. His head and his hair were white as white wool, as snow, and his eyes as a flame of fire. For even though he is recent amidst us, nonetheless he is ancient; rather, he is before time. His white hair is a symbol of this. And his eyes are as a flame of fire, on the one hand, illuminating those who are holy and, on the other hand, burning the sacrilegious. 1:15.  His feet were like fine brass, as if refined in a furnace, as if refined in a furnace, and His voice as the sound of many waters; OSB. 1:15 Dan 2:31–44 indicates this mysterious metal foundation not only provides stability but has the ability to forcibly crush all opposition as well. These images are contrasted with the feet of clay found in Dan 2:33, 43: the kingdoms of this world are not permanent, nor ultimately triumphant. St. Andrew of Caesarea.  1:15a. And his feet were like glowing brass, red-hot as in a furnace. [21] The divine Gregory also understood that the feet meant the divine condescension through the flesh. For his feet by treading on the divinity achieved our salvation. The feet are also the foundations of the Church, like glowing brass, which physicians say is a sweet-smelling incense, which they call masculine incense. Or otherwise: On the one hand, meaning the human nature by the glowing brass, and on the other hand the divine nature by the incense, through both of which is also shown the sweetness of the faith and the unconfused union . Or the fine brass signifies the beautiful melody of the gospel proclamation, and the incense is the return of the nations by which the bride is summoned. And the feet of Christ are also the apostles, who have been tested by fire in the furnace of trials in imitation of their Teacher. 1:15b. And his voice like the sound of many waters. Naturally. His voice is in common with that of the Spirit, from which “rivers of living water flowed from the belly” of the faithful, and it made a penetrating sound over all the earth.   St. Bede.   15. feet. By the “fiery feet” he means the Church of the last time, which is to be searched and proved by severe afflictions. For orichalcum is brass, which, by much fire and various ingredients, is brought to the colour of gold. Another translation, which renders it, “like orichalcum of Lebanon,” signifies that in Judæa, of which Lebanon is a mountain, the Church will be persecuted, and especially at the last. The temple also frequently received the name of Lebanon, as there is said to ito, “Open, O Lebanon, thy gates, and let the fire devour thy cedars.” voice. The voice of confession, and preaching, and praise does not resound in Judæa alone, but among many peoples. 1:16.  He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. OSB: 1:16 The Lord holds the stars that represent the seven churches (1:20), and hence, the Church. For Christ is Lord of the Church. In His just judgment, the sword He wields is the Word of God, which cuts effortlessly to the very marrow and heart of humanity (see 2:16; 18:15; Is 11:4; 49:2; WSol 18:15; Eph 6:17; 2Th 2:9; Heb 4:12). The brilliance of His face recalls the Uncreated Light John saw radiating from the Savior at the Transfiguration on Mount Tabor. Andrew of Caesarea. 1:16. And he had in his right hand seven stars, and coming out from his mouth was a sharp, double-edged sword, and his appearance as the sun shines in its power. [22] Further down he says that the seven stars are the seven angels of the churches. The sharp, double-edged sword means his decision against the wicked, “sharper than any two-edged sword,” or the sword of the Spirit circumcising our inner man.38 Like the sun his face shines, not in a splendor to the senses, but to the intellect. For he is the “sun of righteousness,” shining with his own power and authority, not like the sensory sun, which as a created object by God-given power and divine command.   St. Bede. 16. right hand. In the right hand of Christ is the spiritual Church. “On Thy right hand,” he says, “stood the queen in a vesture of gold.” And as it stands on His right hand, He saithq, “Come, ye blessed of My Father, receive the kingdom.” mouth. He, the Judge of all things visible and invisible, “after He has killed, has power to cast into hell fire.” countenance. Such as the Lord appeared on the Mount, will He appear after the judgment to all the saints, for at the judgment the ungodly will behold Him Whom they pierced. But all this appearance of the Son of Man belongs also to the Church, for He Himself was made the Christ in the same nature with it, and He gives to it a sacerdotal dignity and a judicial power, and to “shine as the sun in the kingdom of His Father.” 1:17-18. And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, “Do not be afraid; I am the First and the Last. I am He who lives, and was dead, and behold, I am alive forevermore.  Amen.   OSB. 1:17, 18 Mortal humanity cannot bear the revelation of divine glory, a frequent biblical theme (see Ex 19:21; 33:20; Is 6:5). Just as he fell prostrate at Mount Tabor (Mt 17:6), so also does John here, in the presence of the glorified Savior (see Ezk 1:27; Dan 10:7–9; see also 1En 14:24). Do not be afraid is a revelatory formula from the OT. As a signal for the theophany, it was carried over into the NT (see the Annunciation, Lk 1:30; Jesus walking upon the water, Mt 14:27—“Fear not, I AM”; the Transfiguration, Mt 17:7). In the OT God was called “the first and the last” (Is 44:6; 48:12), and so, too, is the Messiah. Some early heresies (e.g. Docetism) held that Jesus only seemed to die. But the Lord Himself testified, I … was dead, affirming the authenticity of His death; alive forevermore, His Resurrection—the power of which effects His lordship over death and its realm. The Orthodox icon of the resurrected Christ depicts Him with these keys (v. 18) in hand, standing triumphantly on the open gates of Hades. Fr. John Farley.  Like those receiving such theophanic appearances in Old Testament days (e.g. Ezek. 1:28; Dan. 8:17), John fell at His feet as if dead. Even though he had leaned in familiarity upon His breast at the Last Supper (John 13:23), yet such is the power of the Lord in His heavenly exaltation that even the beloved disciple is overwhelmed. The Lord restores him in preparation to write the things he has seen and will see. He tells John, “Do not be afraid,” and in this He tells all of John's churches not to fear. They need not fear death, martyrdom, or anything in all the world. Why? Because Christ has overcome the world, trampling down death by death. He became dead, but now He is alive to ages of ages. As such, He is the first and the last, sovereign over all (compare God as the Alpha and Omega in 1:8) and the Living One, the source of all life. He had authority over death and Hades by His Resurrection. Death cannot now separate us from Him, for He is Lord of both the living and the dead. St. Andrew of Caesarea.  Christ revived the Apostle himself who had suffered through the weakness of human nature like Joshua son of Nun and Daniel, by saying to him, “Do not fear, for I have not come near to kill you, since I am beginningless and endless, having become dead for your sakes.” 1:18b. And I have the keys of Hades and of death. [23] Instead , he has authority over bodily and spiritual death. St. Bede.  17.  I fell. As a man, he trembles at the spiritual vision, but his human fear is banished by the clemency of the Lord. the first. He is the first, because “by Him were all things made;” the last, because in Him are all things restoredu. 18. keys. Not only, He saith, have I conquered death by resurrection, but I have dominion also over death itself. And this He also bestowed upon the Church by breathing upon it the Holy Spirit, saying, “Whose sins ye remit, they are remitted unto them,” and the rest. 1:19.  And I have the keys of Hades and of Death.  Write the things which you have seen, and the things which are, and the things which will take place after this.   OSB.  John's visions have to do with both the present (things which are) and the future. Fr. John Finlay.  Then Christ gives John a command: he is to write the things which he has seen, and the things which are, and the things which are about to happen after these things and send them to the main churches under his care in Asia. (From these seven main locations, they could be sent out to other smaller church communities as well.) This gives a basic outline of the Book of Revelation as a whole: it relates what John has seen (the vision of Christ in ch. 1), the things which are (the present state of the churches, described in chs. 2–3), and the things which are about to happen in the future (the prophecies of chs. 4–22). St. Andrew of Caesarea.  [nothing] St. Bede.  Reveal to all the things which thou alone hast seen, that is, the various labours of the Church, and that the evil are to be mingled in it with the good unto the end of the world. 1:20.  The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches. OSB. The angels of the seven churches have been variously interpreted as being (1) the guardian angels of the church communities; (2) the pastoral leadership of these local churches; (3) a personification of the prevailing spirit of the given congregations; or (4) simply the messengers responsible for delivering the letters. The term “angel” (heavenly or earthly messenger) is used over 60 times in Revelation. Fr. John Farley.  The introduction concludes with an explanation of the meaning of the seven stars in His hand and the seven lampstands among which He stands. The seven lampstands are the seven churches of Asia, and the seven stars are the angels of the seven churches. This is a reference to what may be termed the individual corporate personality of each church community. Each local church is thus portrayed as having an angel, even as each person has his guardian angel. Just as a person's guardian angel resembles that person (see those who reacted to the announcement that Peter was standing unexpectedly at the door by suggesting that it was not Peter but his angel; Acts 12:15), so the church's angel sums up and embodies the local church. The angel of the church is an image of the strengths and weaknesses of each church. In writing to the angel of the church of Ephesus, the Lord actually speaks to the church of Ephesus in its corporate aspect. We see this today as well, in that church communities have corporate characteristics—some are loving, some judgmental, some zealous, some lax. The reference to each church's “angel” is a way of addressing each community as a community, using the language of the apocalyptic. St. Andrew of Caesarea.  Since Christ is the “true light,” because of this, those abundant in his light are lamps as they shine in the night of this present life. Naturally, the churches are called lampstands, because, as the luminaries, they “have the word of life” according to the Apostle. The lamps and lampstands are gold because of the honor and purity of the faith in them. An angel has stood guard for each of these, just as the Lord says,44 and Gregory the Theologian had understood the present chapter: he figuratively called them “stars” because of the brightness and clarity of their nature. St. Bede.   stars. That is, the rulers of the Church. For the priest, as Malachi says, is “the angel of the Lord of hosts.” Malachi 2:7.  “for the lips of a priest should keep knowledge, and people should seek the law from his mouth, for he is the messenger (malakh/angel) of the Lord Almighty.”  

Finances are not something almost anyone wants to talk about, but this is a NEEDED conversation for believers. God invites you to TEST HIM with your finances. He wants to bless you, He wants to bless His people! But He cannot blow your mind with His “God-math” if you do not test Him. It is not supposed to make sense how He does it. We need to trust Him first in all things, and that includes our finances.   Monologue: Autumn reflects on a family reunion between her daughter and the rest of the Miles family.  Message: Autumn takes believers through what God says about finances and and the benefits of talking about it.  Question: “Can Satan read your thoughts? If not, why do people have such terrible thoughts that come to mind?”     Bible References: Proverbs 11:24-25 Malachi 3:8-11   Links from the show BOOKS: www.autumnmiles.com/resources SPEAKING: www.autumnmiles.com/speaking MERCH: autumnmiles.square.site   If you have a suggestion for the ministry, a question for Autumn, a testimony to share, or other inquiry for the Autumn Miles Ministries, click here and fill out the form, or send us an email at hello@autumnmiles.com    Join us on social media! Facebook: www.facebook.com/TheAutumnMiles/ Instagram: www.instagram.com/autumnmiles/ YouTube: https://www.youtube.com/@AutumnMiles   Click here to join our weekly and monthly newsletters and get updates on our podcast and exclusive content! If you feel led to give to the Autumn Miles Ministries, click here to donate. Thank you for supporting Autumn Miles Ministries!

Against the Grain // What is A Christian's Role in Politics? Proverbs 14:34 (ESV)“Righteousness exalts a nation,but sin is a reproach to any people.” John 12:31-32 (ESV)“Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.”  Revelation 1:5a,6 (NKJV)"Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen.” Psalms 24:1 (NIV)“The earth is the Lord's, and everything in it,the world, and all who live in it” A Christian responsibility when it comes to politics.  1.     Pray first. 1 Timothy 2:1-6 (NIV)“I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people.” 2.     Vote for the candidate who will support more policies that align with Christian biblical values.Proverbs 14:34 (ESV)“Righteousness exalts a nation,but sin is a reproach to any people.”3.     Discuss politics from your Christian biblical worldview. “The ultimate test of a moral society is the kind of world that it leaves to its children.” — Dietrich Bonhoeffer 

Revelation, Session Four Christ the Savior, Anderson SC Fr. Anthony Perkins Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Jack Norman Sparks, The Orthodox Study Bible: Notes (Thomas Nelson, 2008), 1712. Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878). William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005). Review Introduction and Blessing 1:1. The Revelation of Jesus Christ, which God gave Him to show His servants – things which must shortly take place. And He sent and signified it by His angel to His servant John. 2. Who bore witness to the Word of God, and to the testimony of Jesus Christ, to all things that he saw. [speaking of the Gospel of St. John]  3.  Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.   Greeting to the Seven Churches 4.  John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is to come, and from the seven Spirits who are before His throne,  5.  and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.  To Him who loved us and washed us from our sins in His own blood,  6.  and has made us kings and priests to His God and Father, to Him be glory and dominion forever.  Amen. (OSB) 7.  Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him.  And all the tribes of the earth will mourn because of Him.  Even so, Amen. New Material 8. “I am the Alpha and the Omega, the Beginning and the End, says the Lord (God), who is and who was and who is to come, the Almighty.” Andrew of Caesarea.  Christ is shown here both as God and as the Ruler of all things, both beginningless and at the same time endless, existing now and existing before and having no end, since he is coeternal with the Father, and on account of this he will render to each one the wages of deeds done. Ps 62(61):12; Prv 24:12; Wis 16:14; Rom 2:6; 1 Cor 5:10 St. Bede.  Who is. He had said this same thing of the Father, for God the Father came, as He also is to come, in the Son. St. Augustine.  The Lord himself said plainly in the Apocalypse, “I am the Alpha and the Omega, the first”—before whom is nobody—“the last”—after whom is nobody; he precedes all things and sets a term to all things. Do you want to gaze upon him as the first? “All things were made through him.”49 Do you seek him as the last? “For Christ is the end of the law, that every one who has faith may be justified.” In order for you to live at some time or other, you had him as your creator. In order for you to live always, you have him as your redeemer. 9.  I, John, both your brother and companion in the tribulation and kingdom and patience of Jesus Christ, was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ. OSB.  Patmos: A small rocky island 40 miles off the western coast of modern Turkey, fifty miles south of Ephesus, to which the Romans exiled criminals.  John's preaching must have been considered a seditious threat to the public interest if he was indeed a prisoner there. Logos.  According to a tradition preserved by Irenaeus, Eusebius, Jerome and others, John, the author of Revelation, was exiled there in the 14th year of the reign of Domitian and subsequently released to Ephesus under Nerva (96 ad). St. Andrew of Caesarea.  “Inasmuch as your brother,” he says, “being also a co-participant in the tribulations on account of Christ, I naturally have acquired trustworthiness among you. Being condemned to live on the island of Patmos on account of the witness of Jesus, I will announce to you the mysteries seen by me on it.” 10.  I was in the Spirit on the Lord's Day and I heard behind me a loud voice, as of a trumpet,  OSB.  In the Spirit may mean John received the revelation in a visionary ecstasy (see Ezk 3:12 - Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the Lord from his place.), but more probably that he was in the worship (“in Spirit and in truth”) of the Lord. The Lord's Day is the earliest reference to the Christian name for Sunday. The Didache and St. Ignatius of Antioch show this name was used very early for the day when Christians gathered to celebrate the Resurrection in the Holy Eucharist. As a fulfillment of the first day of the week of the old creation, Sunday becomes the “eighth day,” the “first day of the new creation.” The term “eighth day” is seen in 2En 33:1 (“On the eighth day I likewise appointed, so that the 8th day might be the 1st, the first-created of my week, and that it should revolve in the revolution of 7000; ⟨|so that the 8000|⟩ might be in the beginning of a time not reckoned and unending, neither years, nor months, nor weeks, nor days, nor hours ⟨like the first day of the week, so also that the eighth day of the week might return continually”⟩. and inaugurates the first day of the timeless age to come. The loud voice, as of a trumpet is a traditional, eschatological, apocalyptic introduction describing an appearance of the Lord (see Ex 19:16, 19; Mt 24:31; 1Co 15:52; 1Th 4:16). Andrew of Caesarea.  Having been possessed by the Holy Spirit and having a spiritual ear on the Lord's day, also would have been honored by him on account of the resurrection, he heard a voice that seemed like a trumpet because of the loud sound—“the sound of their voice went out to all the earth”—declaring the beginninglessness and endlessness of God signified by the Alpha and Omega. By it he was commanded to send out his visions to the seven churches, because of the aforementioned number seven applying to the Sabbath period of the future age. For this reason also the great Irenaeus had written that the seven heavens and seven angels leading the rest of them had been created by God first. 11.  saying, “I am the Alpha and the Omega, the First and the Last.” And, “What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea. OSB.  The glorified Christ introduces himself as the Alpha and the Omega, the First and the Last, thus identifying Himself with God the Father (v. 8; 22:13). His position amidst the seven lampstands signifies His presence in the Church (see Mt 5:14) St. Bede.  Seven Churches.  The Church of Christ was not at the time in these places alone, but all fulness is comprised in the number seven. Asia, which is interpreted elevation, denotes the proud exaltation of the world in which the Church is sojourning, and, as is the method of the divine mystery, the genus is contained in the species. For the Apostle Paul also writes to seven churches, but not to the same as St. John. And although these seven churches are a sevenfold figure of the whole Church, still the things which he blames, or praises, came to pass in them one by one. Apringius of Beja (Latin Father of the 6th Century). Ephesus means “my will” or “my plan.” He wills that we know that the whole reality of our faith and the dignity of the catholic church is not to be ascribed to human merit, but they are the will of God and the disposition of the divine purpose. Smyrna means “their song.” And what else is the song of the perfect if not the celestial doctrine and the preaching of the gospel and the advance of the Christian religion, or the melodious confession of the catholic church? Pergamum means “to him who divides their horns.” This refers either to the insolence of the powers of the air, or to the arrogance of the heretics. And he teaches that the pride of the powers is always to be separated and divided from the congregation of the church, for the horns are either power or arrogance. He writes to Thyatira, that is “enlightened.” This signifies that, after the expulsion of heretical pride and after the defeat of temptations from the powers of the air, the holy church is deserving of the light of righteousness. Sardis means the “beginning of beauty.” The church is seized by the sun of righteousness and is illumined by the light of truth, so that she might have the beginning of beauty, the Lord Jesus Christ, and might always shine in perpetual light. Philadelphia means “preserving devotion to the Lord.” After possessing the sun of righteousness, after the illumination of holiness, after the comeliness of holy beauty, the church rightly is devoted to the Lord and preserves herself by an inviolable observation of devotion. Laodicea means either “a tribe beloved of the Lord,” or, as some would have it, “a birth is expected.” Both are meaningful, for she who has merited the beauty of faith and the sun of righteousness and knows that through faith the Lord cleaves to her, might also be a tribe whom the Lord loves, who is both loved by the Lord and preserved by the Lord. Furthermore, the church might well await her own birth, either the regeneration of baptism or the glory of the resurrection, whenever she preserves herself by humility and patience.  Pulpit Commentary (BibleHub).  [This] is just the order in which St. John would visit the Churches in making an apostolic circuit as metropolitan. With the exception of what is told us in these chapters, the history of the Churches of Pergamum, Thyatira, and Sardis in the apostolic or sub-apostolic age is quite unknown. 12-13.  Then I turned to see the voice that spoke with me.  And having turned I saw seven golden lampstands, and in the midst of the seven lampstands One like the Son of Man, clothed with a garment  down to the feet and girded about the chest with a golden band. St. Bede.  Here the figure of the Church is beautifully represented, as holding forth the light of divine love in the brightness of a chaste breast, according to that which the Lord saith, “Let your loins be girt, and your lamps burning.” And he denotes its perfection within and without by the two parts of the number seven; and the individual members of it, consisting of the four qualities of the body, “love the Lord their God with all their heart, with all their soul, and with all their strength.” 13. Son of Man. He means that he is like the Son of man when He had overcome death, and had ascended into heaven. For “Although we knew Christ after the flesh, yet henceforth know we Him no more.” And it is well said, “in the midst,” for “All,” he saysl, “who are round about Him shall offer gifts.” garment. “Poderis,” which is called in Latin, “tunica talaris,” and is a sacerdotal vestment, shews the priesthood of Christ, by which He offered Himself for us, as a victim to the Father, upon the altar of the cross. girdle. By the “paps” he here means the two Testaments, with which He feeds the body of the saints in communion with Himself. For the golden girdle is the choir of saints, which cleaves to the Lord in harmonious love, and embraces the Testaments, “keeping,” as the Apostle says, “the unity of the Spirit in the bond of peace.” Andrew of Caesarea.  That the voice was not sensory he signifies saying, I turned, not to hear it, but to see the voice, for spiritual hearing and seeing are the same. I turned, he says, and I saw seven lampstands—which he understood as representing the churches—and in their midst Christ, resembling a man—because he is also God and not a mere man—clothed in a long garment as a high priest of the things above, “according to the order of Melchizedek.” A golden belt was wrapped around him, not on the hip as other men in the era of hedonisms—the divine flesh is inaccessible to these —but on the chest by the breasts also how the boundless and righteous divine anger is restrained by love for humankind. The truth is shown in the girding of the Master's breasts, that is, the two Testaments, through which the faithful are nourished. The belt is gold on account of honor, purity, and genuineness. St. Jerome.  In the law, John had a leather girdle because the Jews thought that to sin in act was the only sin.… In the Apocalypse of John, our Lord Jesus, who is seen in the middle of the seven lampstands, also wore a girdle, a golden girdle, not about his loins but about the breasts. The law is girdled about the loins, but Christ, that is, the gospel and the fortitude of the monks, binds not only wanton passion but also mind and heart. In the gospel, one is not even supposed to think anything evil; in the law, the fornicator is accused for judgment.… “It is written,” he says, “in the law, ‘You shall not commit adultery.' ” This is the leather girdle clinging about the loins. “I say to you, anyone who even looks with lust at a woman has already committed adultery with her in his heart.” This is the golden girdle that is wrapped around the mind and heart. OSB. One like the Son of Man recalls Daniel's messianic figure (Dan 7:13—repeated by Stephen at his martyrdom, Acts 7:56). Christ called Himself Son of Man (see especially Mt 24:30ff.), for He is the fulfillment of Daniel's prophecy. Additional parallels may be seen in both the Old and New Testaments (Dan 10:6; Mt 17:2; Eph 6:17; Heb 4:12). We also see Him vested in high-priestly garments (see Ex 28:4; 29:5; Lv 16:4; WSol 18:24; Zec 3:4, 5). The gold with which He is girded is both royal (1Mc 10:89) and priestly. 14-16.  His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; His feet were like fine brass, as if refined in a furnace, as if refined in a furnace, and His voice as the sound of many waters; He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. [17a.  And when I saw Him, I fell at His feet as dead.] OSB.  Further, Christ is here described as God, His hair (v. 14) being that of Daniel's vision of God as the “Ancient of Days” (7:9; see also 1En 46:1). His eyes signify knowledge; His feet (v. 15), permanence and stability; His voice, authority or teaching; His right hand (v. 16), power; His two-edged sword, complete discernment. This imagery continues throughout Revelation to affirm the preexistence and eternal divinity of the Son of Man (see also Jn 1:1–18). Thus, in Christ man (v. 14) and God (vv. 15, 16) are united. 1:15 Dan 2:31–44 indicates this mysterious metal foundation not only provides stability but has the ability to forcibly crush all opposition as well. These images are contrasted with the feet of clay found in Dan 2:33, 43: the kingdoms of this world are not permanent, nor ultimately triumphant. 1:16 The Lord holds the stars that represent the seven churches (1:20), and hence, the Church. For Christ is Lord of the Church. In His just judgment, the sword He wields is the Word of God, which cuts effortlessly to the very marrow and heart of humanity (see 2:16; 18:15; Is 11:4; 49:2; WSol 18:15; Eph 6:17; 2Th 2:9; Heb 4:12). The brilliance of His face recalls the Uncreated Light John saw radiating from the Savior at the Transfiguration on Mount Tabor. St. Bede.  14. white. The antiquity and eternity of majesty are represented by whiteness on the head, to which all the chief ones adhere, as hairs, who, because of the sheep which are to be on the right hand are white, like wool, and because of the innumerable multitude of the white-robed and the elect, who come forth from heaven, are glistering like snow. eyes. The eyes of the Lord are preachers, who, with spiritual fire, bring light to the faithful, and to the unbelieving a consuming flame. 15. feet. By the “fiery feet” he means the Church of the last time, which is to be searched and proved by severe afflictions. For orichalcum is brass, which, by much fire and various ingredients, is brought to the colour of gold. Another translation, which renders it, “like orichalcum of Lebanon,” signifies that in Judæa, of which Lebanon is a mountain, the Church will be persecuted, and especially at the last. The temple also frequently received the name of Lebanon, as there is said to ito, “Open, O Lebanon, thy gates, and let the fire devour thy cedars.” voice. The voice of confession, and preaching, and praise does not resound in Judæa alone, but among many peoples. 16. right hand. In the right hand of Christ is the spiritual Church. “On Thy right hand,” he says, “stood the queen in a vesture of gold.” And as it stands on His right hand, He saithq, “Come, ye blessed of My Father, receive the kingdom.” mouth. He, the Judge of all things visible and invisible, “after He has killed, has power to cast into hell fire.” countenance. Such as the Lord appeared on the Mount, will He appear after the judgment to all the saints, for at the judgment the ungodly will behold Him Whom they pierced. But all this appearance of the Son of Man belongs also to the Church, for He Himself was made the Christ in the same nature with it, and He gives to it a sacerdotal dignity and a judicial power, and to “shine as the sun in the kingdom of His Father.”   Andrew of Caesarea. 1:14. His head and his hair were white as white wool, as snow, and his eyes as a flame of fire. For even though he is recent amidst us, nonetheless he is ancient; rather, he is before time. His white hair is a symbol of this. And his eyes are as a flame of fire, on the one hand, illuminating those who are holy and, on the other hand, burning the sacrilegious.   1:15a. And his feet were like glowing brass, red-hot as in a furnace. [21] The divine Gregory also understood that the feet meant the divine condescension through the flesh. For his feet by treading on the divinity achieved our salvation. The feet are also the foundations of the Church, like glowing brass, which physicians say is a sweet-smelling incense, which they call masculine incense. Or otherwise: On the one hand, meaning the human nature by the glowing brass, and on the other hand the divine nature by the incense, through both of which is also shown the sweetness of the faith and the unconfused union . Or the fine brass signifies the beautiful melody of the gospel proclamation, and the incense is the return of the nations by which the bride is summoned.33 And the feet of Christ are also the apostles, who have been tested by fire in the furnace of trials in imitation of their Teacher.35 1:15b. And his voice like the sound of many waters. Naturally. His voice is in common with that of the Spirit, from which “rivers of living water flowed from the belly” of the faithful, and it made a penetrating sound over all the earth. 1:16. And he had in his right hand seven stars, and coming out from his mouth was a sharp, double-edged sword, and his appearance as the sun shines in its power. [22] Further down he says that the seven stars are the seven angels of the churches. The sharp, double-edged sword means his decision against the wicked, “sharper than any two-edged sword,” or the sword of the Spirit circumcising our inner man.38 Like the sun his face shines, not in a splendor to the senses, but to the intellect. For he is the “sun of righteousness,” shining with his own power and authority, not like the sensory sun, which as a created object by God-given power and divine command.

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Brother Luke presents a timely message entitled “Leave Your Windows Open.” In a reference to Daniel’s faithfulness to His God in Babylon, we should take courage in remaining faithful and not compromising the Word of God. We are living in Babylon now, and regardless of the consequence, we should do as Daniel and leave our …

Revelation, Session Three Christ the Savior, Anderson SC Fr. Anthony Perkins We also went over: https://www.stmaryorthodoxchurch.org/orthodoxy/articles/tremors_of_doub Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Jack Norman Sparks, The Orthodox Study Bible: Notes (Thomas Nelson, 2008), 1712. Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878). William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005). Correction from Last Week Revelation was removed from active use because it was being used to support the Marcionists, not the Gnostics [or Montanism as I said in the class!].  Lord have mercy, my brain is too small! Review of Last Week 1:1-3. The Revelation of Jesus Christ, which God gave Him to show His servants – things which must shortly take place. And He sent and signified it by His angel to His servant John.  Who bore witness to the Word of God, and to the testimony of Jesus Christ, to all things that he saw.  Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.   New Stuff 1:4 - 6.  (4) John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is to come, and from the seven Spirits who are before His throne, (5) and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.  To Him who loved us and washed us from our sins in His own blood, (6) and has made us kings and priests to His God and Father, to Him be glory and dominion forever.  Amen. (OSB) Orthodox Study Bible Notes 1:4 Church tradition maintains St. John dwelt and was bishop in Ephesus, in an area where the seven churches were located along a major roadway. The number seven signifies fullness, suggesting the entire Church is also in view. The doxology is Trinitarian, involving the Father (vv. 4, 6), the Spirit (v. 4), and the Son (vv. 5, 6). This initial greeting (lit., “the Existing, the Was, and the Coming”) may express the Father, the one who is (Ex 3:14); the Son, who was (Jn 1:1); and the Holy Spirit, who is to come (Acts 2) at Pentecost and shall always be present. Or it may denote the character of the Holy One, who is eternally present and exercises lordship throughout history (see Heb 13:8 – Christ is the same yesterday, today, and tomorrow). God reveals the meaning of the present in light of the past and the age to come. This title may be a paraphrase of the Tetragrammaton, YHWH (“I Am”), of Ex 3:14. Seven is the number of fullness or completion. The seven Spirits of God most likely refers to the Holy Spirit and His several gifts, as this phrase is included in the blessing with the Father and the Son. Alternately the term could refer to the seven archangels who, according to Jewish tradition, stand before the throne of God (Tb 12:15; see also 1En 20:1–8; 90:21, 22; TLev 8:2; “I am Raphael, one of the seven holy angels, which present the prayers of the saints, and which go in and out before the glory of the Holy One.”). 1:5 Jesus Christ is presented as the Risen Savior, Lord of all (see Zec 12:10), giving hope to the early Christians that the Church will not always be dominated by a cruel state. Instead of washed, many Greek texts read “freed.” The term witness (Gr. martys), used only here and in 3:14 in the entire NT, refers to Christ, the authentic witness of all divine revelation; all that God has revealed is summed up in His life, witness, Passion, Resurrection, and exaltation. He has inaugurated the new age, for He is firstborn from the dead in His humanity and has achieved a universal sovereignty by His death, Resurrection, and revelation of His Kingdom for the world's salvation. 1:6 Those joined to the body of Christ in baptism comprise the messianic royal priesthood promised of old (see Ex 19:5, 6; Is 61:6; 1Pt 2:9; and the Anaphora of the Liturgy of St. Basil). This priestly ministry is to offer the world back to God in a sacrifice of praise and thanksgiving—eucharistically—as in the Orthodox Church's Divine Liturgy. The universe itself thus becomes hallowed, transfigured, and sacramental. Amen is Semitic. It signifies ratification: an acknowledgment of something trustworthy. From Fr. Lawrence Farley John sends this message to the seven churches in Asia who were under his pastoral care. By choosing but seven of these churches, John widens the intended audience, for seven is also the number symbolic of perfection. Thus the Revelation is intended not only to the seven churches of Asia, but also for the perfect totality of all God's churches. In calling God Him who is and was and who is coming, John describes God the Father as the One who is sovereign over time and history and therefore over all the historical events that touch us. God sits enthroned as Lord of the present, the past, and the future, and therefore there is nothing in the past, present, or future that can ever hurt us. God is the Lord of time and of all our days. The message not only comes from the hand of God, it also comes from the entire heavenly court. All in heaven offer the Church on earth this word of encouragement and triumph. The seven spirits before His throne are the seven archangels (see 5:6, “the seven spirits of God sent forth into all the earth,” and 8:2, the “seven angels who stand before God”). (In chapter 20 of the Book of Enoch, these angels are listed as Uriel, Raphael, Raguel, Michael, Saraqael, Gabriel, and Remiel.) Once again, the number seven is symbolic, an image for all the archangels who stand closest to God's throne and hear His counsel. In saying that this message comes from the seven spirits before His throne, John means that this message comes directly from the Throne itself, with secrets not given to the world at large. Later liturgical usage, in which reference to the Father and the Son was always followed by reference to the Holy Spirit, has misled some interpreters into seeing this reference to the seven spirits as a reference to the Holy Spirit. But when the Holy Spirit is mentioned in the Book of Revelation, He is referred to simply as “the Spirit” (e.g. 2:7; 14:13; 22:17), always in the singular and never as “seven spirits” or as a “sevenfold” Spirit. These seven spirits stand before God's throne; that is, they are portrayed as waiting upon God as a part of His heavenly court. It is inconceivable that the Divine Spirit, co-eternal and consubstantial with the Father and the Son, could be portrayed as such a servant. Indeed, the other references to the Spirit in the Apocalypse carry the suggestion of His sovereignty and authority. The message also comes from Jesus Christ, the faithful witness (Gr. martus; compare our English “martyr”). Christ bore faithful witness before Pilate to the Truth, even at the cost of His Life (1 Tim. 6:13); John stresses this so that we may imitate His faithfulness. The Lord does not call us to walk in any place where He has not gone before. Jesus is further described as the firstborn of the dead. In using this Jewish concept of the firstborn (in which the firstborn son is the main heir), John shows that Jesus Christ is the heir of the whole age to come; the entire coming Kingdom belongs to Him. His faithfulness unto death resulted in His victory and His inheriting all the world. Our faithfulness unto death will result in our sharing that victory. Death has no terrors for Jesus Christ, and so it need have none for us. Thus Christ is also the ruler of the kings of the earth. Caesar may think he has no superior or master, but Jesus, the humble carpenter crucified under the governor Pontius Pilate, is the true Master of the Roman Empire and indeed of the whole cosmos. The Christians of St. John's day, haunted by a sense of their own powerlessness and humility, were thus made to see their true dignity and power. The Church is described as those whom the Lord loves and therefore continues to protect and care for (the present tense is used to denote Christ's ongoing care), and as those who were loosed from their sins by His Blood. This is an important theme in the Apocalypse. The Cross of Christ was seen by secular Rome as His defeat and proof of how pathetic and deluded the Christians were—that they would worship a crucified man. But for John, the Cross is proof of the power of God that defeats all other powers. The Lord Himself said of the Cross, “I have overcome the world” (John 16:33). For St. John, our faith in Christ and His Cross also “overcomes the world” (1 John 5:5). Thus the Apocalypse speaks not only of us “making our robes white” in His Blood (7:14) but also of us overcoming Satan “by the Blood of the Lamb” (12:11). The Christians are not to be ashamed of Christ's Cross, for through His Blood they overcome death, Satan, and the whole world. In describing the Christians as a kingdom, priests to His God and Father, John asserts the privileges of the Christians in the face of the pride of Rome. The Roman powers may think the Christians are but poor, uneducated, and powerless, to be utterly disdained. John knows them to be God's own Kingdom, one destined to outlast all the kingdoms of the earth, and to be priests to God Himself, with access to His awe-inspiring Presence. Priests had status and honor in the Roman secular world, and St. John says this is the true status of the Christians before God. Bishop Averky 1:4.  The number seven is usually taken as an expression of fullness.  St John addresses here only the seven churches with which he, as one who lived in Ephesus, was in especially close and frequent contact.  But in these seven he addresses, at the same time, the Christian Church as a whole. Grace to you and peace from the Tri-Hypostatical Divinity.  The phrase ‘which is' signifies the Father, Who said to Moses: I am He that Is (Exod 3:14).  The expression ‘which was' signifies the Word, Who was in the beginning with God (John 1:2).  The phrase ‘which is to come' indicates the Comforter, Who always descends upon the Church's children in holy baptism and in all fullness is to descend in the future age (Acts 2). (St. Andrew of Caeserea, Commentary on the Apocalypse, chapter 1). By these “seven Spirits,” it is most natural to understand the seven chief angels who are spoken of in Tobit 12:15.  St Andrew of Caesarea, however, understands them to be the angels who govern the seven churches.  Other commentaries, on the other hand, understand by by this expression the Holy Spirit Himself, Who manifests Himself in seven chief gifts: the spirit of the fear of God, the spirit of knowledge, the spirit of might, the spirit of light, the spirit of understanding, the spirit of wisdom, the spirit of the Lord or the spirit of piety, and inspiration in the highest degree (compare Isa 11: 1-3; “There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots. 2 And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord. 3 And his delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide by what his ears hear;.”) 1:5. The Lord Jesus Christ is called here “the faithful witness” in the sense that He has witnessed His Divinity and the truth of His teaching before men by His death on the Cross. “As Life and Resurrection, He is the first-born from the dead (Col 1:18, I Cor 15:20), and those over whom He rules will not see death, as did those who died and rose before, but will live eternally.  He is ‘prince of kings,' and Lord of lords (1 Tim 6:15), equal in might to the Father and one in Essence with Him” (St Andrew, chapter 1). 1:5-6.  “Kings and priest” are to be understood here not in the strict meaning, of course, but in the sense in which God has promised this to His chosen people through the prophets (Exod 19:6); that is, He has made us, true believers, to be the best, the holiest people, which is the same thing that a priest and king are with relation to the rest of mankind. Venerable Bede. 4. seven. By these seven churches he writes to every church, for universality is wont to be denoted by the number seven, in that all the time of this age is evolved from seven days. Grace. Grace he desires for us, and peace from God, the eternal Father, and from the sevenfold Spirit, and from Jesus Christ, Who gave testimony to the Father in His Incarnation. He names the Son in the third place, as he was to speak further of Him. He names Him also the last in order, as He is the first and the last; for He had already named Him in the Father by saying, “Who was to come.” 5. the first-begotten. This is the same that the Apostle says, “We have seen Jesus Christ for the suffering of death crowned with glory and honour.” And in another place, in setting forth the reproach of the cross, he added, “Wherefore also God highly exalted Him, and gave Him the Name which is above every name.” 6. priests. Because the King of kings and heavenly Priest united us unto His own body by offering Himself for us, there is not one of the saints who has not spiritually the office of priesthood, in that he is a member of the eternal Priest 7. cometh. He Who was concealed, when at the first He came to be judged, will be manifested at the time when He shall come to judge. He mentions this, that the Church which is now oppressed by enemies, but is then to reign with Christ, may be strengthened for the endurance of sufferings. pierced. When they see Him as a Judge with power, in the same form in which they pierced Him as the least of all, they will mourn for themselves with a repentance that is too late. Amen. By interposing an Amen, he confirms that without doubt that will happen, which, by the revelation of God, he knows most surely is to come to pass. Gregory of Caesarea. 1:4. John, to the seven churches that are in Asia: Grace to you and peace from the One who is, and who was, and who is to come, and from the seven spirits which are before his throne. Due to the existence of many churches in many places, he sent to only seven, mystically meaning by this number the churches everywhere, also corresponding to the present-day life, in which the seventh period of days is taking place. For this reason also he mentions seven angels and seven churches, to whom he says, Grace to you and peace from the Tri-hypostatic Divinity. For by the who is the Father is signified, who said to Moses, “I am He who is,” and by the who was the Logos, “who was in the beginning with God,” and by the who is to come the Paraclete, who always enlightens the children of the Church through holy Baptism, more completely and more strongly in the future. It is possible to understand the seven spirits as the seven angels who were appointed to govern the churches, not counting them equal to the most divine and royal Trinity, but mentioned along with it as servants, just as the divine Apostle said, “I call upon you in the presence of God and the chosen angels.” By the same token, this may be understood differently: the One who is, and who was, and who is to come, meaning the Father, who contains in himself the beginning, middle, and end of all that exists, and the seven spirits the activities of the Life-giving Spirit, following Christ God, who became man for our sake. For in many places each divine Person is indifferently placed and arranged by the Apostle. For this he says here: 1:5a. And from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. He is the one who witnessed to Pontius Pilate, faithful to his words in all things, the firstborn of the dead as life and resurrection, for those whom he governs will no more see death, like those who were dead before and rose, but will live eternally. Ruler of the kings, as “King of kings and Lord of lords,” equal in power with the Father and consubstantial. Elsewhere, ruler of the kings of the earth is also said earthly desires. If, according to the Blessed [15] Gregory, this usage of he who is, who was, and who is to come, the ruler of all refers to Christ, then it is not unreasonable that words similar to those which will be said shortly after refer to him, to which also the ruler of all is attached and without the repetition or introduction of another person. For here the addition of and from Jesus Christ appears to confirm the understanding we have presented. For it would be unnecessary if he were talking about the only Logos of God and the person of the Son to add immediately and from Jesus Christ in order to show him as distinct from the other one, the expressions that befit God equally honor and are appropriate to each of the divine Persons, and are common to the three, except for their distinctive properties, that is to say, the relationships , as said by Gregory the Theologian, and except for the Incarnation of the Logos. also clear from the things from which we learn, that in the Gospel the thrice-holy hymn of the Seraphim16 is said about the Son, in the speech of Paul in the Acts about the Holy Spirit, and then about the Father, in the offering of the awesome mysteries, to whom we are accustomed to say this prayer,19 as the blessed Epiphanios says in his homily On the Holy Spirit. these things to show that our own understanding does not contradict the patristic voices, and also, with God's help, we continue. 1:5b–6. To the One who loved us and freed us from our sins by his blood, 6 and made us kings and priests to God and his Father. Glory and dominion to him to the ages of ages. Amen. The glory belongs to him, it says, who freed us through love from the bondage of death, and washed the stains of sin through the outpouring of his life-giving blood and water. And he has made us “a royal priesthood” so that we may offer, instead of irrational sacrifices, “rational worship”22 as a living sacrifice to the Father.    

Last time, we studied the 1st Lamentation of Christ from the Cross describing His spiritual suffering (v1-5). This week, we study the 2nd Lamentation of Christfrom the Cross describing His mental suffering (v6-11), from His enemies who mocked and humiliated Him as He suffered. “But I am a WORM, and no man; a reproach of men, and despised by the people” (v6, see Isaiah 53:3). This is made worse by the fact that ‘the people' are His own people – Israel). Being a WORM is a figure of speech describing how helpless, despised, weak He felt, as those who hated Him treated Him as a worm, only worthy of being trampled under foot (see Isaiah 41:14, where Israel was compared to a worm under the foot of her enemies, yet God promised to deliver her). But there is also a deeper meaning to this picture. The word for ‘worm' is ‘tolaith' - the same word as for ‘scarlet', for these worms were crushed to create a costly, brilliant, beautiful and enduring red dye from their blood. Crimson-dyed clothes were costly (Lam. 4:5). It was used for dyeing the curtains of the Tabernacle (Ex. 26:1), the garments of the high priests; in the purification rites of a leper (Lev 14:4–6), and of a house affected by leprosy; and it was added to the ashes of the red heifer (Num 19:6). Likewise, Christ was crushed for us and His Blood was used to cleanse, purify and clothe us as Temples of God. Moreover, thus worm would reproduce by attaching itself to the limb of a tree and would die in the process of giving birth! We were weak and helpless as a worm, worthy to be rejected and crushed because of our sin, but God valued us and redeemed us, by becoming a worm in our place, made weak, helpless and vulnerable to the attacks of people, and He was treated like a worm to be crushed by our sin and curse to make us whole. v7-8: All those who see Me ridicule Me; they shoot out the lip, they shake the head (show contempt with their mouth)” (for the fulfilment see Matthew 27:39, Mark 15:29), saying: “He trusted in the Lord, let Him rescue Him; let Him deliver Him, since He delights in Him!” (for the fulfilment see Matthew 27:41-44). It is important to recognise the evil voice of the serpent behind this attack. It is more than the mockery of hatred. This was a mental torture, designed to attack and undermine His faith, His very connection with God, when He was at His most vulnerable, when it seemed as if God was abandoning Him and not hearing His prayers. The serpent, speaking through these men, tried to play with His mind and deceive and persuade Him by suggestion that God had finished with Him, that He did not actually love Him or delight in Him, and so He should let go of God. This was a more dangerous attack than the attack on His body, for it was satan's voice trying to penetrate His inner heart, sowing seeds of doubt saying: “If God really loved you, you would not suffer like this, or He would have delivered you, so give up your faith in God.” But God did delight in Him and would deliver Him in the resurrection. Likewise, when we suffer, whether it is because we have sinned or not, satan comes as the accuser to whisper his lies to us that God does not love us any more, and that we should abandon our loyalty to God. At that time, it is important that we should not be passive, but answer these evil thoughts by declaring our faith, that God does love us, that He has redeemed us by His Blood, and that we will always love and trust God (Rev 12:10-11) This is exactly what Christ does, when He moves from His Lament to focusing back on God and declaring His faith in God in v9-10: “BUT YOU are He who took Me out of the womb; You made (caused) Me (to) trust while on My mother's breasts. I was cast upon You from birth. From My mother's womb You have been My God.” This predicts the Messiah will be sinless and in perfect fellowship with God from birth, not having a sin-nature because of the virgin birth (Gen 3:15, Isa 7:14, confirming that He is not suffering because of his sins. This is only true of Christ, not David (Psalm 51:5). So, He had never experienced any separation from God before. Whereas He previously established His faith on God's proven faithfulness to Israel, as recorded in the Bible (v3-5), here He establishes his faith on God's faithfulness in His own life. Based on God's constant faithful Presence with Him as His God, throughout His life, He knows that God will not suddenly abandon Him now. From that place of faith, and prays that God would draw close to Him again to help Him, and deliver Him from trouble, as He has always done before: “Be not far from Me, for trouble is near; for there is none to help” (v11). God answered this prayer at His resurrection.

Last time, we studied the 1st Lamentation of Christ from the Cross describing His spiritual suffering (v1-5). This week, we study the 2nd Lamentation of Christfrom the Cross describing His mental suffering (v6-11), from His enemies who mocked and humiliated Him as He suffered. “But I am a WORM, and no man; a reproach of men, and despised by the people” (v6, see Isaiah 53:3). This is made worse by the fact that ‘the people' are His own people – Israel). Being a WORM is a figure of speech describing how helpless, despised, weak He felt, as those who hated Him treated Him as a worm, only worthy of being trampled under foot (see Isaiah 41:14, where Israel was compared to a worm under the foot of her enemies, yet God promised to deliver her). But there is also a deeper meaning to this picture. The word for ‘worm' is ‘tolaith' - the same word as for ‘scarlet', for these worms were crushed to create a costly, brilliant, beautiful and enduring red dye from their blood. Crimson-dyed clothes were costly (Lam. 4:5). It was used for dyeing the curtains of the Tabernacle (Ex. 26:1), the garments of the high priests; in the purification rites of a leper (Lev 14:4–6), and of a house affected by leprosy; and it was added to the ashes of the red heifer (Num 19:6). Likewise, Christ was crushed for us and His Blood was used to cleanse, purify and clothe us as Temples of God. Moreover, thus worm would reproduce by attaching itself to the limb of a tree and would die in the process of giving birth! We were weak and helpless as a worm, worthy to be rejected and crushed because of our sin, but God valued us and redeemed us, by becoming a worm in our place, made weak, helpless and vulnerable to the attacks of people, and He was treated like a worm to be crushed by our sin and curse to make us whole. v7-8: All those who see Me ridicule Me; they shoot out the lip, they shake the head (show contempt with their mouth)” (for the fulfilment see Matthew 27:39, Mark 15:29), saying: “He trusted in the Lord, let Him rescue Him; let Him deliver Him, since He delights in Him!” (for the fulfilment see Matthew 27:41-44). It is important to recognise the evil voice of the serpent behind this attack. It is more than the mockery of hatred. This was a mental torture, designed to attack and undermine His faith, His very connection with God, when He was at His most vulnerable, when it seemed as if God was abandoning Him and not hearing His prayers. The serpent, speaking through these men, tried to play with His mind and deceive and persuade Him by suggestion that God had finished with Him, that He did not actually love Him or delight in Him, and so He should let go of God. This was a more dangerous attack than the attack on His body, for it was satan's voice trying to penetrate His inner heart, sowing seeds of doubt saying: “If God really loved you, you would not suffer like this, or He would have delivered you, so give up your faith in God.” But God did delight in Him and would deliver Him in the resurrection. Likewise, when we suffer, whether it is because we have sinned or not, satan comes as the accuser to whisper his lies to us that God does not love us any more, and that we should abandon our loyalty to God. At that time, it is important that we should not be passive, but answer these evil thoughts by declaring our faith, that God does love us, that He has redeemed us by His Blood, and that we will always love and trust God (Rev 12:10-11) This is exactly what Christ does, when He moves from His Lament to focusing back on God and declaring His faith in God in v9-10: “BUT YOU are He who took Me out of the womb; You made (caused) Me (to) trust while on My mother's breasts. I was cast upon You from birth. From My mother's womb You have been My God.” This predicts the Messiah will be sinless and in perfect fellowship with God from birth, not having a sin-nature because of the virgin birth (Gen 3:15, Isa 7:14, confirming that He is not suffering because of his sins. This is only true of Christ, not David (Psalm 51:5). So, He had never experienced any separation from God before. Whereas He previously established His faith on God's proven faithfulness to Israel, as recorded in the Bible (v3-5), here He establishes his faith on God's faithfulness in His own life. Based on God's constant faithful Presence with Him as His God, throughout His life, He knows that God will not suddenly abandon Him now. From that place of faith, and prays that God would draw close to Him again to help Him, and deliver Him from trouble, as He has always done before: “Be not far from Me, for trouble is near; for there is none to help” (v11). God answered this prayer at His resurrection.

Come Follow Me LDS Book of Mormon 3 Nephi 1-7 In this compelling video, we explore a pivotal moment in the lives of early believers in Jesus Christ, marked by both excitement and anxiety. As prophecies unfold and miraculous signs herald the Savior's imminent birth, the faithful face intense opposition from skeptics who declare that the time for the Savior has passed. Amidst the turmoil, the prophet Nephi fervently prays for his people, demonstrating unwavering faith in the face of persecution. Join us as we delve into the profound message of hope and divine assurance that light will ultimately triumph over darkness. Join Dr. D. Todd Harrison, the Church's most followed religious leader on Facebook. As an Ambassador and Witness of Jesus Christ with a God given mission to teach and testify of Him, Dr. Harrison has touched over 80 million lives worldwide. His God given and spirit filled preaching has led multitudes to embrace faith in Jesus Christ. Join us to witness how Jesus Christ continues to use this humble influential religious leader to testify and build up His Church and Kingdom upon the earth! May God bless you with the "peace that passeth all understanding" (Philippians 4:7).

Come Follow Jesus Christ Through the Book of Mormon Helaman 13-16. Discover the inspiring account of Samuel the Lamanite in this thought-provoking video. Initially rejected by the Nephites in Zarahemla, Samuel exemplified true faith by returning to share the glad tidings of Jesus Christ. His story illustrates the barriers we often encounter when spreading the gospel and the necessity of steadfastness in our beliefs. As we delve into Samuel's experiences, we invite you to consider how we can overcome our own challenges in bearing witness of Christ and inviting others to believe. Join Dr. D. Todd Harrison, the Church's most followed religious leader on Facebook. As an Ambassador and Witness of Jesus Christ with a God given mission to teach and testify of Him, Dr. Harrison has touched over 80 million lives worldwide. His God given and spirit filled preaching has led multitudes to embrace faith in Jesus Christ. Join us to witness how Jesus Christ continues to use this humble influential religious leader to testify and build up His Church and Kingdom upon the earth! For further study, reach out to our great missionaries: ⁠https://www.comeuntochrist.org/requests/missionary-visit⁠ May God bless you with the "peace that passeth all understanding" (Philippians 4:7).

MESSAGE | Dr. Brian Payne (Pastor) "Jacob's "Tell-Tale" Heart" Genesis 32:1-21 1 | Jacob's "Tell Tale" Heart and His God's Presence (v. 1-2) 2 |  Jacob's "Tell Tale" Heart and His Pain: (v. 3-8) 3 | Jacob's "Tell Tale" Heart and His Prayer (v. 9-12) 4 | Jacob's "Tell Tale" Heart & His Pragmatism (v. 13-21)

From shepherd boy to King of Israel. A songwriter, a warrior, a man of integrity with his share of flaws. A successful journey that didn't happen overnight, but through faithful devotion to His God. Come experience a story that spans 66 chapters of the Bible. See the bigger picture in God's master plan to bring about the Savior of the world. Let's glean the valuable lessons we get from studying the life of “David.” -Featuring Taylor Kilcoyne

The Restored Gospel of Jesus Christ (Come Follow Me Helaman 1-6) In this insightful video, we delve into the profound lessons found in the Book of Helaman, which chronicles the Nephites and Lamanites' experiences of both triumph and tragedy. Beginning with significant challenges faced by the Nephites, the narrative unfolds to reveal political intrigue, the rise of robbers, and a widespread rejection of prophetic guidance. Yet, amidst these trials, figures like Nephi and Lehi exemplify resilience and spiritual growth. Join us as we explore how these individuals maintained their strength and faith during tumultuous times, drawing parallels to our own lives and the importance of building a solid foundation on Christ. May God bless you with the "peace that passeth all understanding" (Philippians 4:7). Join Dr. D. Todd Harrison, the Church's most followed religious leader on Facebook. As an Ambassador and Witness of Jesus Christ with a God given mission to teach and testify of Him, Dr. Harrison has touched over 80 million lives worldwide. His God given and spirit filled preaching has led multitudes to embrace faith in Jesus Christ. Join us to witness how Jesus Christ continues to use this humble influential religious leader to testify and build up His Church and Kingdom upon the earth!

From shepherd boy to King of Israel. A songwriter, a warrior, a man of integrity with his share of flaws. A successful journey that didn't happen overnight, but through faithful devotion to His God. Come experience a story that spans 66 chapters of the Bible. See the bigger picture in God's master plan to bring about the Savior of the world. Let's glean the valuable lessons we get from studying the life of “David.” -Featuring Ray Grubbs

From shepherd boy to King of Israel. A songwriter, a warrior, a man of integrity with his share of flaws. A successful journey that didn't happen overnight, but through faithful devotion to His God. Come experience a story that spans 66 chapters of the Bible. See the bigger picture in God's master plan to bring about the Savior of the world. Let's glean the valuable lessons we get from studying the life of “David.” -Featuring Bryan Ost

We Must Emphasize Training Proverbs 22:6 Recap of our study through Proverbs: Chapters 1-9 are about his training of his own son. Chapters 10-31 contain truth about areas we should emphasize. 5 Reasons It Is Right To Emphasize Training It is a word from Solomon, - known for His God-given wisdom. It is the Word of God by the Holy Spirit and it is therefore profitable for reproof, for correction, for instruction in righteousness. It is based on the truth of sowing and reaping. It is simply a summary of God's plan for the home and family. It makes sense. The Choices We Have As Parents To train or not to train To teach or not to teach To correct or not to correct To love or not to love To impart wisdom or to leave to folly To prepare for adulthood or to relegate to failure To succeed or to fail

From shepherd boy to King of Israel. A songwriter, a warrior, a man of integrity with his share of flaws. A successful journey that didn't happen overnight, but through faithful devotion to His God. Come experience a story that spans 66 chapters of the Bible. See the bigger picture in God's master plan to bring about the Savior of the world. Let's glean the valuable lessons we get from studying the life of “David.” -Featuring Adam Sexton

From shepherd boy to King of Israel. A songwriter, a warrior, a man of integrity with his share of flaws. A successful journey that didn't happen overnight, but through faithful devotion to His God. Come experience a story that spans 66 chapters of the Bible. See the bigger picture in God's master plan to bring about the Savior of the world. Let's glean the valuable lessons we get from studying the life of “David.” -Featuring Roger Hirth

Send us a Text Message.Dr. Steve and Theresa Hughlett are returning guests on our show! Be sure to check out their first appearance on episode 480 of Boundless Body Radio! Dr. Steve Hughlett has been a clinical pharmacist for over 30 years in the hospital setting. He has given numerous talks to healthcare professionals and enjoys learning and educating others. His God-given passion has always been to help people with their health. This has led him to change his focus from treating the unhealthy to trying to prevent others from becoming unhealthy. Dr. Hughlett is the author of the book Your Plate Is Your Fate: A Simple Guide to Understanding How Your Food Choices Lead To More and More Medications. He is also the host of the Simple, Healthy Choices for Weight Loss Podcast, and despite hosting me on the show last year, the podcast has been very successful and is full of very helpful information, especially if you are searching for answers to questions such as how to lose weight and keep it off, and if a ketogenic or low-carbohydrate diet is right for you! Steve has been married to his beautiful wife, Theresa, for over 38 years, and luckily, she is also joining us again today!Find Dr. Steve and Theresa Hughlett at-Podcast- Simple, Healthy Choices for Weight Loss PodcastAmazon- Your Plate Is Your Fate: A Simple Guide to Understanding How Your Food Choices Lead To More and More Medications.IG- @drstevehughlettYT- @Dr. Steve HughlettFB- @Steve HughlettLK- Steve HughlettFind Boundless Body at- myboundlessbody.com Book a session with us here!