Podcasts about Nebo

Celý záznam najdete na https://herohero.co/dobrovskysidloPo volbách můžeme mít vládu populistů s extrémisty. Nebo je tu ještě jiná možnostŽivá vystoupení podcastu Dobrovský & Šídlo:1.7.2025 - 19:00 - Černínský palác - registrace ➡️ https://tinyurl.com/5n8y6y2418.7.2025 - 18:00 - Amfiteátr La Skala ➡️ https://tinyurl.com/ytuzc5fxX

Je to maličkost, která ovšem možná o nás vypovídá víc, než tušíme. Jak se zachováme, když zahlédneme někoho tak trochu známého. Ne úplně důvěrně známého, ale někoho, o kom víme a on ví o nás. Pozdravíme se? Nebo honem zabodneme oči do výkladu a prohlížíme si něco, co nás vůbec nezajímá?I o tom je myšlenka na den Daniela Ženatého.

„Český fotbal dlouhodobě stagnuje,“ říká Jaroslav Hřebík, někdejší trenér Sparty i Slavie, odborník na moderní fotbalové trendy. Výkony a výsledky reprezentace v Chorvatsku i „lvíčat“ na ME „21“ na Slovensku mu dávají za pravdu.Řada fanoušků, ale i lidí uvnitř českého fotbalu mu dodnes nemůže přijít na jméno. Jaroslav Hřebík totiž vždycky veřejně říkal věci, které se mnohým nelíbily, obvykle proto, že je nechápali. A byly jim nepříjemné, takříkajíc proti srsti. Měli za to, že svým „vědátorským“ přístupem doslova ničí fotbal. Stejně jako když prosazoval taktiku vysunutého presinku - dnes základního prvku moderní fotbalové abecedy, na kterou přísahají všichni Kloppové, Guardiolové a další. Vysvětlit ale před 20 lety hvězdám Sparty, včetně Karla Poborského, že se po ztrátě míče mají hned pokusit ho zase získat, byl tehdy prostě problém. I proto, že si vznětlivý Hřebík nebral nikdy servítky. Nicméně vývoj mu dal prakticky ve všem, co kdy hlásal, jasně za pravdu. Ať se tomu pohodlné české fotbalové prostředí vzpíralo sebevíc.V aktuální epizodě Nosičů vody mluví Jaroslav Hřebík s typickou přímočarostí o slabých výkonech české reprezentace i jednadvacítky v Chorvatsku a na Slovensku, o tom, v čem podle něj čeští hráči zaostávají za zahraničními kolegy i jak to napravit. Vrací se k dávným roztržkám s Patrikem Schickem nebo k tomu, čím ho už při prvních setkáních zaujali Coufal a Souček.---Nosiči vodyFotbalový podcast Seznam Zpráv. Jaromír Bosák, Luděk Mádl a Karel Tvaroh každý týden o českém a světovém fotbalu. Příběhy, aféry, důležité postavy na hřišti i v zákulisí.Odebírejte na Podcasty.cz, Apple Podcasts nebo Spotify.Sledujte nás na Twitteru! Najdete nás tam jako @Nosicivody.Máte návrh, jak podcast vylepšit? Nebo nás chcete pochválit? Pište na audio@sz.cz.

⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Odkaz na celý díl⁠Setkání dvou novinářských dinosaurů, přičemž každý je populární v opačné bublině. Petr Kolář je zástupce šéfredaktora v MF DNES, Václav Dolejší píše pro Seznam Zprávy a moderuje podcast Vlevo dole.Chýlí se BTC kauza ke konci? Jsou výrazněji zapojení další členové vlády? Roste nespokojenost konzervativních poslanců hnutí STAN? Petr Kolář spekuluje, že únik se do médií dostala, protože vládní špičky ignorovaly informace od tajných služeb. Václav Dolejší upozorňuje, že kauza může být důvodem povolebního rozpadu koalice SPOLU i s ohledem na tradičně silné lidovecké kandidáty v preferenčních hlasech.Partnerem podcastu je advokátní kancelář ROWAN LEGAL a provozovatel zdravotnických zařízení PENTA HOSPITALS, American Academy a ARETE Transition Fund pro kvalifikované investory.

V této epizodě podcastu Svět na dosah se podíváme na život v Austrálii očima Stephanie, která už šest let žije v Brisbane. Proč opustila pohodlí života v Praze, co ji v Austrálii nejvíc překvapilo a jaké to je žít s australským partnerem a vychovávat děti v jiné kultuře? Ideální poslech pro všechny, kdo uvažují o studiu, práci nebo stěhování do Austrálie.

Jsou věc, rozhodnutí a záležitosti, které se nedají vrátit. Třeba kámen, když už jste ho hodili daleko do moře. Nebo příležitost, když jste ji už propásli. Téhle poslední rady si zřejmě byl vědom i můj známý. Netušil ale, kam to povede. Žil spokojeně v krásném manželství.Všechny díly podcastu Nedělní káva můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Jsou věc, rozhodnutí a záležitosti, které se nedají vrátit. Třeba kámen, když už jste ho hodili daleko do moře. Nebo příležitost, když jste ji už propásli. Téhle poslední rady si zřejmě byl vědom i můj známý. Netušil ale, kam to povede. Žil spokojeně v krásném manželství.

Myšlenka na den autorky Hany Pinknerové je z její knihy Být blíž, vydané nakladatelstvím Návrat domů.

Borohrádek se po roce znovu stal na jeden den hlavním krajským městem sportu. Konal se tu už jedenáctý ročník Sportovních her seniorů Královéhradeckého kraje. Do města na Rychnovsku přijely více než tři stovky seniorů, kteří soupeřili v tradičních i méně známých sportech.

Vzbudit zájem dětí o technické obory a řemesla si kladla za cíl dvoudenní Konstruktérská akademie, která se konala v tělocvičně základní školy v Postřelmově na Šumpersku.

Na Veletrhu vědy 2025 v pražských Letňanech byly k vidění také ukázky praktického použití vědeckých inovací v běžném životě. Mezi ně patří i takzvané chytré oblečení vyvíjené pro náročné profese jako jsou typicky vojáci nebo hasiči a záchranáři. Do mobilního studia Radiožurnálu je přišel představit Jiří Navrátil, odborník na textilie z Fakulty elektrotechnické Západočeské univerzity v Plzni.

Vládní koalice zůstane na společné lodi. Ta ale nabírá vodu. Kauza za všechny peníze. Nebo minimálně za pět procent. O rusko-čínských (ne)přátelských vztazích. Evropský soud směřuje k odsouzení Maďarska se značnými politickými důsledky. Třetina romských žen čelí domácímu násilí. Jde o stejný počet jako u majoritní společnosti.Všechny díly podcastu Názory a argumenty můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Premiér Petr Fiala (ODS) prezentuje bitcoinový příběh jako takřka soukromou záležitost Pavla Blažka (ODS). Sám si vymyslel, sám provedl, sám zbabral, a když to prasklo, sám za to nese odpovědnost.Všechny díly podcastu Názory a argumenty můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Na Veletrhu vědy 2025 v pražských Letňanech byly k vidění také ukázky praktického použití vědeckých inovací v běžném životě. Mezi ně patří i takzvané chytré oblečení vyvíjené pro náročné profese jako jsou typicky vojáci nebo hasiči a záchranáři. Do mobilního studia Radiožurnálu je přišel představit Jiří Navrátil, odborník na textilie z Fakulty elektrotechnické Západočeské univerzity v Plzni.Všechny díly podcastu Magazín Experiment můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Myslíte si, že erotické masáže (jeho či jí) jsou nevěrou? Je to porušení partnerského vztahu? Nebo je to zajímavé rozšíření, či první možnost na otevření partnerské sexuality? Co si o tom myslí Petr a Aly? Raději upozorňujeme, že pro zajímavost tohoto dílu má Aly fiktivní postoj, že to nevěra je = ale v realitě Petrovi vybírá masérky, které ho mají masírovat… Ale tím by podcast skončil po 15 vteřinách, takže jsme se pro vás snažili ten dialog oživit. :)Kam dál pokračovat u nás:https://www.lascivni.cz/rozhovory/alena-davidova-s-erotickym-salonem-matahari-bori-myty-o-intimite-rozhovor/https://www.lascivni.cz/tipy-a-reportaze/naolejovane-telo-v-zrcadle-aneb-jak-jsem-si-uzil-erotickou-masaz-v-matahari-salonu/https://www.lascivni.cz/rozhovory/eroticke-masaze-infinity/https://www.lascivni.cz/rozhovory/eroticke-masazni-salony-rabbit-hall/https://www.lascivni.cz/eroticke-hracky-pomucky/nuru-masazni-gel-premium-long-lasting-ride-eroticka-masaz-recenze/https://www.lascivni.cz/navody/eroticka-masaz-muze-jak-ho-znicit/https://www.lascivni.cz/navody/jak-ji-namasirovat-eroticka-masaz-zeny/https://www.lascivni.cz/tag/masazni-oleje/Celý díl je k dispozici (s předstihem i v plné nestříhané verzi) na Forendors.cz/lascivni = děkujeme vám za podporu. Bez ní bychom dále nemohli tvořit.1) Jak nás (⁠⁠podcast⁠⁠ a recenzenty erohraček) můžete podpořit?Vznik nových dílů (v plné délce) i bonusů, můžete podpořit předplatným na ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Forendors.cz/Lascivni⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Chceme vám být blíže, takže rádi se poznáme skrze Discordový kanál, ... a vyslechneme si vaše nápady, tipy na nové hosty. Nebo jen navrhnete otázky pro připravované rozhovory... Je to jen na vás! Děkujeme!2) Podívejte se na naše reálné recenze pomůcek (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.lascivni.cz/eroticke-hracky-pomucky/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠), i českých sex-shopů...A když přes odkazy z našeho webu nakoupíte, dostaneme % odměnu z vaší objednávky = a budeme moci dál a více tvořit.Za všechny v redakci vám velmi děkujeme!3) Máme i praktické internetové kurzy a e-booky kolem kinků a hraček v rámci naší Lascivní univerzity / akademie - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.lascivni.cz/kurzy/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ i ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.lascivni.cz/e-booky/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.4) Kde můžete spolehlivě a diskrétně nakupovat hračky?V jakých českých obchodech sami nakupujeme pomůcky pro testování? A proč zrovna na těchto? Máme je ověřené z hromady objednávek!Tyto můžeme rozhodně doporučit:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sexshop.cz⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (KUPON LASCIVNI - 10 % sleva!),⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Růžovýslon.cz⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (KUPON LASCIVNI - 15 % sleva na bestsellery),⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sexshop51.cz⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠,dalších +20 jsme  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠v rámci redakce testovali zde...⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠5) Neměly by vám ujít ani naše aktualizované slevové kupony a akcičky na českých sex-shopech: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Slevové kupony a akce pro české SEXSHOPY⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠6) A znáte naše povídkové ⁠Roztouženy.cz⁠? Prémiové audio erotické povídky? Jestli ne, rovnou začněte diskrétně poslouchat na: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Roztouženy.cz⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠i na Spotify a dalších místech!⁠Zdroj obrázku: Image by ⁠olga volkovitskaia⁠ from ⁠Pixabay

Dominantou náměstí v Chrasti na Chrudimsku v Pardubickém kraji je kostel Nejsvětější Trojice. A jen pár metrů od něj se nachází chrastecký zámek. Na náměstí ale stojí i krásně opravený nárožní dům čp. 12. Je to kulturní památka, kterou zachránila její současná majitelka. Polorozbořený dům nejen opravila, ale také otevřela pro veřejnost. A pojmenovala ho Dům starých časů. Nebo se mu také říká U Konvalinků.

Dominantou náměstí v Chrasti na Chrudimsku v Pardubickém kraji je kostel Nejsvětější Trojice. A jen pár metrů od něj se nachází chrastecký zámek. Na náměstí ale stojí i krásně opravený nárožní dům čp. 12. Je to kulturní památka, kterou zachránila její současná majitelka. Polorozbořený dům nejen opravila, ale také otevřela pro veřejnost. A pojmenovala ho Dům starých časů. Nebo se mu také říká U Konvalinků.

Dominantou náměstí v Chrasti na Chrudimsku v Pardubickém kraji je kostel Nejsvětější Trojice. A jen pár metrů od něj se nachází chrastecký zámek. Na náměstí ale stojí i krásně opravený nárožní dům čp. 12. Je to kulturní památka, kterou zachránila její současná majitelka. Polorozbořený dům nejen opravila, ale také otevřela pro veřejnost. A pojmenovala ho Dům starých časů. Nebo se mu také říká U Konvalinků.Všechny díly podcastu Výlety můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Dominantou náměstí v Chrasti na Chrudimsku v Pardubickém kraji je kostel Nejsvětější Trojice. A jen pár metrů od něj se nachází chrastecký zámek. Na náměstí ale stojí i krásně opravený nárožní dům čp. 12. Je to kulturní památka, kterou zachránila její současná majitelka. Polorozbořený dům nejen opravila, ale také otevřela pro veřejnost. A pojmenovala ho Dům starých časů. Nebo se mu také říká U Konvalinků.

Dominantou náměstí v Chrasti na Chrudimsku v Pardubickém kraji je kostel Nejsvětější Trojice. A jen pár metrů od něj se nachází chrastecký zámek. Na náměstí ale stojí i krásně opravený nárožní dům čp. 12. Je to kulturní památka, kterou zachránila její současná majitelka. Polorozbořený dům nejen opravila, ale také otevřela pro veřejnost. A pojmenovala ho Dům starých časů. Nebo se mu také říká U Konvalinků.

Dominantou náměstí v Chrasti na Chrudimsku v Pardubickém kraji je kostel Nejsvětější Trojice. A jen pár metrů od něj se nachází chrastecký zámek. Na náměstí ale stojí i krásně opravený nárožní dům čp. 12. Je to kulturní památka, kterou zachránila její současná majitelka. Polorozbořený dům nejen opravila, ale také otevřela pro veřejnost. A pojmenovala ho Dům starých časů. Nebo se mu také říká U Konvalinků.

Dominantou náměstí v Chrasti na Chrudimsku v Pardubickém kraji je kostel Nejsvětější Trojice. A jen pár metrů od něj se nachází chrastecký zámek. Na náměstí ale stojí i krásně opravený nárožní dům čp. 12. Je to kulturní památka, kterou zachránila její současná majitelka. Polorozbořený dům nejen opravila, ale také otevřela pro veřejnost. A pojmenovala ho Dům starých časů. Nebo se mu také říká U Konvalinků.

Dominantou náměstí v Chrasti na Chrudimsku v Pardubickém kraji je kostel Nejsvětější Trojice. A jen pár metrů od něj se nachází chrastecký zámek. Na náměstí ale stojí i krásně opravený nárožní dům čp. 12. Je to kulturní památka, kterou zachránila její současná majitelka. Polorozbořený dům nejen opravila, ale také otevřela pro veřejnost. A pojmenovala ho Dům starých časů. Nebo se mu také říká U Konvalinků.

Dominantou náměstí v Chrasti na Chrudimsku v Pardubickém kraji je kostel Nejsvětější Trojice. A jen pár metrů od něj se nachází chrastecký zámek. Na náměstí ale stojí i krásně opravený nárožní dům čp. 12. Je to kulturní památka, kterou zachránila její současná majitelka. Polorozbořený dům nejen opravila, ale také otevřela pro veřejnost. A pojmenovala ho Dům starých časů. Nebo se mu také říká U Konvalinků.

Dominantou náměstí v Chrasti na Chrudimsku v Pardubickém kraji je kostel Nejsvětější Trojice. A jen pár metrů od něj se nachází chrastecký zámek. Na náměstí ale stojí i krásně opravený nárožní dům čp. 12. Je to kulturní památka, kterou zachránila její současná majitelka. Polorozbořený dům nejen opravila, ale také otevřela pro veřejnost. A pojmenovala ho Dům starých časů. Nebo se mu také říká U Konvalinků.

Není prohra jako prohra. Podlehnout soupeři se ctí je zcela běžnou součástí sportu. Nastanou ovšem i případy, kdy máte takříkajíc z ostudy kabát. Jako Ivan Hašek v Chorvatsku. Podezření, že je trenérem z pravěku, se žel potvrzují.###00:48 Chorvatsko deklasovalo Českou republiku19:29 Lewandowski bojkotuje polskou reprezentaci24:23 Mistrovství světa ve fotbale klubů je hazard pro hráče36:56 Na Letnou se vrací trenér Brian Priske. Nakopne znova Spartu?Pondělní vystoupení na půdě největšího favorita skupiny v Chorvatsku přineslo debakl 1:5. A bohužel také už asi nezpochybnitelné razítko potvrzující, že obavy z Haškovy odborné způsobilosti byly na místě. To, co český tým proti Modričovi a spol. v Osijeku předváděl, bylo ostudné a předpotopní od A do Z. Zjevně vyrazil do utkání s taktickým konceptem, který měl všehovšudy dvě položky: Hrajte v hlubokém bloku. A kdyby se náhodou naskytla nějaká standardní situace, tak z ní zkuste dát gól.Nic dalšího se ve hře českého celku neobjevilo, takže i kdyby Hašek týmu vštěpoval také nějaké další prvky, házel tím jen hrách na stěnu. A je tedy zbytečné o tom vůbec spekulovat. Jen ukázaná platí a pravda leží na hřišti. Tahle byla bohužel krutá, ale její zjištění bylo, zdá se, nevyhnutelné. Po Jaroslavu Šilhavém nevede český tým ani nyní  dostatečně fundovaná a kompetentní osoba. Nosiči vody, tentkrát s hostem Jindřichem Šídlem, politickým publicistou Seznam Zpráv, věnovali svou pozornost i vývoji na Spartě a návratu Briana Priskeho. A došlo také na predikce před ME „21“ na Slovensku a klubovým MS v USA.Poslechněte si novou epizodu!---Nosiči vodyFotbalový podcast Seznam Zpráv. Jaromír Bosák, Luděk Mádl a Karel Tvaroh každý týden o českém a světovém fotbalu. Příběhy, aféry, důležité postavy na hřišti i v zákulisí.Odebírejte na Podcasty.cz, Apple Podcasts nebo Spotify.Sledujte nás na Twitteru! Najdete nás tam jako @Nosicivody.Máte návrh, jak podcast vylepšit? Nebo nás chcete pochválit? Pište na audio@sz.cz.

Přitom jsou malé, odolné a nepotřebují elektřinu. - Jaké strategie by mohly zvýšit povědomí a motivaci mladých lidí k pravidelné onkologické prevenci? Čeští vědci z nalezených fosílií zjistili, že mouchy pestřenky napodobovaly vosy před 33 miliony let. Proč? Proč zkamenělina skrývala svá tajemství desítky let?

To není teoretická otázka, ale věc, o které se bude za takových pět let diskutovat na politické scéně nejen ve Spojených státech, ale i u nás. Na to můžete vsadit výplatu. Jenže nápad zdanit umělou inteligenci by nakonec mohl udělat víc škody než užitku.

V některých kostelech olomoucké arcidiecéze mohou lidé přispívat na provoz farnosti bezhotovostně, a to pomocí platební karty. U vchodů jsou nainstalovány dotykové obrazovky s terminálem, které usnadňují darování.

Gotický portál, Kamenná kráska, Poustevna, Perníková skála nebo Dračí tlama. To jsou některé názvy skalních útvarů, které jsou součástí nejstarší naučné stezky na Šumavě a druhé nejstarší naučné stezky v České republice Medvědí stezky.

Tuzemskou politickou scénou nadále hýbe tzv. bitcoinová kauza. Pavel Blažek kvůli aféře rezignoval na funkci ministra spravedlnosti, pozastavil své členství v ODS a nebude kandidovat v podzimních sněmovních volbách. Nakolik je kauza pro veřejnost srozumitelná a jak zahýbe předvolební kampaní? A s jakými záměry může Blažka nahradit spolustranice Eva Decroix? Politolog Jan Kubáček okomentoval také roztržku mezi americkým prezidentem a jeho největším sponzorem Elonem Muskem.Všechny díly podcastu Jak to vidí... můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

To není teoretická otázka, ale věc, o které se bude za takových pět let diskutovat na politické scéně nejen ve Spojených státech, ale i u nás. Na to můžete vsadit výplatu. Jenže nápad zdanit umělou inteligenci by nakonec mohl udělat víc škody než užitku.Všechny díly podcastu Názory a argumenty můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Už je líp? Nebo teprve bude líp? Nebo už líp bylo? Fiala vs. Babiš. Koalice Spolu zveřejnila PR tabulku s čísly, která mají ukázat, co všechno vláda od převzetí moci dokázala. Jenže – není zavádějící? Téma pro Janu Klímovou, hlavní ekonomickou analytičku Českého rozhlasu. Ptá se Matěj Skalický.Všechny díly podcastu Vinohradská 12 můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Last Sunday, I mentioned Solomon as an example of a life of faith that began so wonderfully but ended very tragically. Solomon knew the scriptures well, we know this because of what he wrote in the book of Proverbs, and one such verse that he wrote was Proverbs 3:5, Trust in the Lord with all your heart and do not lean on your own understanding. In fact, according to Proverbs, real wisdom is the Old Testament Law applied to all of life. Yet, at some point, Solomons heart was turned away from God and foolishly pursued what God warned would lead to heartbreak, shame, and disaster. The thing that Solomons father, David, was known for was that he was a man of war (1 Chron. 28:3), which Solomon was not. Solomon was known as a man of peace. The problem was that he pursued peace even if it meant that he ignored the very Law of God that influenced his writing of Proverbs. One of the ways the kings of other nations would enter into a peace agreement or an alliance (i.e. covenant) was by marrying the daughter(s) of the king of that nation. We are told that Solomon, loved many foreign women (1 Ki. 1-2). The problem with this is multifaceted, but here is what God commanded in His word that Solomon ignored: Be careful that you do not make a covenant with the inhabitants of the land into which you are going, or it will become a snare in your midst. But rather, you are to tear down their altars and smash their memorial stones, and cut down their Asherim for you shall not worship any other god, because the Lord, whose name is Jealous, is a jealous Godotherwise you might make a covenant with the inhabitants of the land, and they would prostitute themselves with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice, and you might take some of his daughters for your sons, and his daughters might prostitute themselves with their gods and cause your sons also to prostitute themselves with their gods. You shall not make for yourself any gods cast in metal. (Exod. 34:1217) Solomon, who had been known for his godly wisdom and the building of the Temple, loved many foreign women (1 Ki. 11:1-2). So what happened? Listen to what the Bible says about Solomons ending legacy: So Solomon did what was evil in the sight of the Lord, and did not follow the Lord fully, as his father David had done. Then Solomon built a high place for Chemosh, the abhorrent idol of Moab, on the mountain that is east of Jerusalem, and for Molech, the abhorrent idol of the sons of Ammon. He also did the same for all his foreign wives, who burned incense and sacrificed to their gods. (1 Ki. 11:68) What Solomon thought would bring peace, contentment, and success... created a crushing burden the wrecked his life and led to the dividing of the nation of Israel into the North and the South. After the death of Solomon, the divisive spirit Solomon was responsible for creating through his many compromises led to the splitting of the nation he loved. The king of the northern kingdom (Jeroboam) established two alternative places to worship to keep those in the North from traveling to the Southern kingdom to worship Yahweh in the Temple that Solomon built. King Jeroboam set up golden calves not unlike the one made by the Hebrews after Moses was up on the mountain receiving the commandments of God; Jeroboam then said to the people: It is too much for you to go up to Jerusalem; behold your gods, Israel, that brought you up from the land of Egypt (1 Ki. 12:28). The Northen Kingdom in Israel was known for its rampant and evil idolatry that included child sacrifice and gross perversions of marriage and sex, all while promoting a worldview contrary to the one of their forefathers. After many years of God warning the Northern Kingdom through His Word and His prophets to repent from their sins, and after many years of ignoring those warnings, God used the Asyrian Kingdom to judge, destroy, and exile many of the people. The Southern Kingdom was initially led by Solomons son, Rehoboam. In many respects, the Sothern Kingdom remained somewhat loyal to the faith and vision of their forefathers such as Abraham, Isaac, Jacob, Moses, and David. There were no doubt periods of idolatry, but there were also seasons of religious reform with an emphasis to return and maintain the worship of Yahweh at the Temple in Jerusalem. Many in the Southern Kingdom believed that because they had Solomons Temple, that they had the presence of God. Eventually the Southern Kingdom grew increasingly nominal in their faith to the point that God also sent them prophets to warn them of a similar fate that the Northern Kingdom suffered if they did not repent. Because they had Solomons Temple, were more conservative, and were not as bad as those in the Northern Kingdom, that they were safe. Eventually the Southern Kingdom became known for their worship of the idols of the nations, instead of their worship of the God of Abraham, Moses, and David. Both the Southern and Northern Kingdoms eventually experienced the crushing burden that their idols created. But it was after the Northen Kingdoms demise and Gods repeated warnings to the Sothern Kingdom to turn from their sins that Isaiah wrote what we read in 46:1-13. Creaturely Idols Create Crushing Burdens for those who Bow Before Them Idols come in all shapes and sizes; they are not only physical creations made with human hands. Idols include established gods worshiped by people groups and cultures, but they also come in the form of ideologies, things, or people that are made ultimate in the heart of their devotees. Some of the ancient idols of long ago have taken different shapes or even cloaked in a different dress... but they are not new. In Isaiah 46, the prophet calls out the worship of the Babylonian gods known as Bel and Nebo about a century before we are introduced to Nebuchadnezzar in the book of Daniel. Bel was the chief god worshiped by the Babylonians who was also known as Marduk and believed to be responsible for creation and worshiped as the supreme god. Nebo, the son of Bel (Marduk), was worshiped as the the Babylonian god of wisdom, writing, and scribes. In Isaiah 46, Bel and Nebo are depicted as burdens pulled by cattle; the irony of the way they are depicted is that in the days of Isaiah, when a nation was conquered, because it was believed that their gods were unable to save, the victorious army would put on display in a parade the idols of the defeated people. At least the defeated worshipers of Bel and Nebo can move, but the gods the Babylonians attribute power and knowledge to are stooped over because they are powerless, motionless, and without life. Like every other idol in the world, Bel and Nebo have no power to save or produce what they promise. The weight of Bel and Nebo is crushing even to the cattle forced to transport them. Why? Because according to verses 6-7, Those who lavish gold from the bag and weigh silver on the scale, hire a goldsmith, and he makes it into a god; they bow down, indeed they worship it. They lift it on the shoulder, carry it, and set it in its place, and it stands there. It does not move from its place. Though one may shout to it, it cannot answer; it cannot save him from his distress (Isa 46:67). Those who worshiped Bel and Nebo, essentially worship a god of their own creation. All that the gods add to the lives of those who worship them is a burden. The word for burden that is used (mǎś-śā) can be translated weight. There is a universal fact about what people chose to worship: Anything we create to worship... will require its creator to carry it. Idols always promise what they cannot give, and rob those who worship them the life, joy, and salvation that those idols offer. The only thing that created idols offer is the crushing weight of their burden. Unlike the idols of the world, there is only one God who created all things! Because He is the Creator, all of His creation is dependent upon Him. Because He is the Creator, He is the One who carries those who worship Him: Even to your old age I will be the same, and even to your graying years I will carry you! I have done it, and I will bear you; and I will carry you and I will save you. To whom would you liken Me And make Me equal, and compare Me, that we would be alike? (vv. 45). The Uncreated God Powerfully and Purposefully Saves (vv. 8-13) Just as He did with the gods of Egypt, the God of Abraham, Moses, and David promised to do the same with the gods of Babylon. The reality and existence of Yahweh puts everything and anyone who would set themselves up to be more than what they are... to shame. Lucifer attempted to usurp the God who made him, God cast Him out and Jesus said of that day: I watched Satan fall from heaven like lightning (Luke 10:18). In Isaiah 14, we are given a glimpse into the heart and motives of Lucifer: How you have fallen from heaven, you star of the morning, son of the dawn! You have been cut down to the earth, you who defeated the nations! But you said in your heart, I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High. (Isa. 14:1214) Because God is God, He declares the end from the beginning. What does that mean? It means what He wills, He not only does but accomplishes! What else could verse 10 mean? It is God who is responsible for, Declaring the end from the beginning, and from ancient times things which have not been done, saying, My plan will be established, And I will accomplish all My good pleasure. There is no room for luck, chance, or karma in a universe with a God who declares the end from the beginning. Because Yahweh is God, he does not need anything from us. There is no deficiency in Him because He is complete; but not complete in the way we think of completion... no, He is infinitely and eternally complete. Only six chapters earlier, we are reminded of how big and great our God really is: Behold, the nations are like a drop from a bucket, And are regarded as a speck of dust on the scales; Behold, He lifts up the islands like fine dust.... To whom then will you liken God? Or what likeness will you compare with Him? As for the idol, a craftsman casts it, A goldsmith plates it with gold, and a silversmith fashions chains of silver. He who is too impoverished for such an offering selects a tree that does not rot; he seeks out for himself a skillful craftsman to prepare an idol that will not totter. (Isa. 40:15, 18-20) Think about the foolishness of worshiping something you create with your own hands. Is it not just as foolish to bow down to idols of other shapes and sizes? As great as Solomons Temple was, it ultimately became an idol to the people in that they became more concerned about the performance of worship than who they were worshiping. In Isaiah 66, God reminded Judah why it was that He did not need anything they created: This is what the Lord says: Heaven is My throne and the earth is the footstool for My feet. Where then is a house you could build for Me? And where is a place that I may rest? For My hand made all these things, So all these things came into being, declares the Lord. But I will look to this one, at one who is humble and contrite in spirit, and who trembles at My word (Isa. 66:12). God does not dwell in temples, and He does not need anything from us. Because there is not a God like Him, He does not need us to carry Him and His promises are not dependent upon our strength. However, what He desires from us is our hearts and our devotion. Now here is the crazy thing about what we learn of God in Isaiah 46, and we see it in verses 12-13, Listen to Me, you stubborn-minded, who are far from righteousness. I bring near My righteousness, it is not far off; and My salvation will not delay. And I will grant salvation in Zion, And My glory for Israel (Isa. 46:1213). The God who has no equal and cannot be added to, is He who brings His righteousness to those who are far off! If you are a Christian, you were once far off, but now you have brought near! If you are not a Christian, you are still far off, but it doesnt have stay that way! Oh dear Christian, this is great news for you! We have seen Isaiah 46:12-13 in another passage in the New Testament, and that place is in Ephesians: But now in Christ Jesus you who previously were far away have been brought near by the blood of Christ (Eph. 2:13). Listen, there is only One who spoke all that exists by the word of His mouth in six days and rested on the seventh day (Exod. 20:11). There is only One who reduced Pharoah and his gods to nothing with the Ten Plagues (Exod. 7:14-11:10). There is only One who was able to part the Red Sea (Exod. 14). There is only One who is able to make time stand still (Josh 10:13). There is only One who is able to move kingdoms and empires to bring about the birth of His promised Son! There is only One God and there is no other, and it is He who is Father, Son, and Holy Spirit He is Yahweh! Christian, it is He who brought you near through the blood of His Son! It is He who made you His Priesthood, His People, and His Treasured Possession. You who were once far off, have become the objects of His love, His mercy, His grace, and are now the apple of His eye! You who ran from Him, have been found by the One who said: Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light (Matt. 11:2830). You who were weary and burdened, have found rest in Jesus. Conclusion So here is the rub regarding what we read in Isaiah 46: If it is true that the God of the Bible is God and there is no other; if it is true that the God of Isaiah 46 is God and there is no one like Him, and because of God, that which He wills will come to pass, then dont you think that it is foolish to make or treat anything in your life as equal or greater than He? Yet, there are all kinds of things, dreams, and people in your life competing for the greatest and most valuable place in your life. This is nothing new, for it has always been the tension since the garden of Eden. Just because God found you, does not mean that you will not struggle with and fight against the pull and temptation to substitute God with something else. Adam and Eve faced this struggle in the Garden, and they lost. Abraham wrestled throughout his life with this same struggle. King David struggled and lost on several occasions, the most notable was his desire for Bathsheba. Judas struggled and lost, Ananias and Saphira struggled and lost, and you may be struggling and now you find yourself losing. Anytime we place a thing, person, dream, or ideology above the God whose rightful place in your life in preeminence... you will find the burden to be crushing. We will look at Isaiah 45:22-24, but for now, I want you to consider what it is saying: Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other. I have sworn by Myself; the word has gone out from My mouth in righteousness and will not turn back, that to Me every knee will bow, every tongue will swear allegiance. They will say of Me, Only in the Lord are righteousness and strength. People will come to Him, and all who were angry at Him will be put to shame. There is only one to whom all will bow, and there is no God like Him... and His name is Jesus: And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:811) What you need and what this country needs most is not for anything other than Jesus Christ to be great in your life. He is the hope of the nations.

Už je líp? Nebo teprve bude líp? Nebo už líp bylo? Fiala vs. Babiš. Koalice Spolu zveřejnila PR tabulku s čísly, která mají ukázat, co všechno vláda od převzetí moci dokázala. Jenže – není zavádějící? Téma pro Janu Klímovou, hlavní ekonomickou analytičku Českého rozhlasu. Ptá se Matěj Skalický.

Snaha o flirt, nebo exhibicionismus? Nebo prostě jen provokace? Motivace posílat nevyžádané d*ckpicy mohou být různé, často se ale u příjemců nesetkají s pochopením. V dokumentární sérii Zobrazeno mluvil Lukáš Houdek s člověkem, který snímky svého přirození posílal náhodným lidem.

Mnohdy sice Sparta cíle své přestupní politiky dovedně tají, v případě Michala Sadílka byl však dlouhodobý letenský zájem o něj evidentní. Reprezentant si přesto vybral Slavii. Zcela logicky. Nabízí teď mnohem víc, nejen finančně.###01:53 Fotbal budoucnosti ve finále Ligy mistrů15:19 Asistent Jürgena Kloppa jde k hlavnímu konkurentovi 25:36 Odsouzení Miroslava Pelty a vliv rozsudku na Jablonec30:28 Novým předsedou FAČR je nečekaně David Trunda41:43 Michal Sadílek přestoupil do Slavie56:00 Sázkařské okénko s FortunouMnozí se těšili na to, že by bratři Sadílkové mohli společně nastupovat v rudém dresu Sparty. Starší Lukáš (29 let) už v ní působí od roku 2022. Za národní tým už si sice také třikrát zahrál, ale větší díru do světa přeci jen udělal jeho mladší Michal (26), který už coby šestnáctiletý zamířil do Nizozemska. Tehdy jako nejtalentovanější český dorostenec zaujal skauty Eindhovenu a uvnitř jeho mládežnického systému fotbalově dozrál.Slavia bude hrát Ligu mistrů, Spartu čekají předkola „pouhé“ Konferenční ligy. Už jen tato skutečnost generuje zásadní rozdíl v plánovaných příjmech obou klubů, což je jeden z faktorů, který nyní Slavii umožňuje formulovat o poznání štědřejší nabídky, než jaké právě teď mohou vyhlédnutým hráčům chodit ze Sparty. A to navzdory tomu, že Sparta hrála Ligu mistrů loni na podzim. To je jeden z důvodů, proč Michal Sadílek nakonec přestoupil k sešívaným.Nová epizoda podcastu Nosiči vody se ale vedle situace v obou „S“ zabývá i mnoha dalšími tématy. Vrací se do finále Ligy mistrů a oslavuje představení vítězného týmu PSG jako fotbal budoucnosti. Řeč se stočila i k českým barážovým utkáním, případu Miroslava Pelty a perspektivám FK Jablonec po majitelově uvěznění. A došlo také na analýzu výsledků valné hromady. Kdo na ní vlastně zvítězil? Dozvíte se to v nové epizodě podcastu Nosiči vody.---Nosiči vodyFotbalový podcast Seznam Zpráv. Jaromír Bosák, Luděk Mádl a Karel Tvaroh každý týden o českém a světovém fotbalu. Příběhy, aféry, důležité postavy na hřišti i v zákulisí.Odebírejte na Podcasty.cz, Apple Podcasts nebo Spotify.Sledujte nás na Twitteru! Najdete nás tam jako @Nosicivody.Máte návrh, jak podcast vylepšit? Nebo nás chcete pochválit? Pište na audio@sz.cz.

In this episode of FinTech Impact, host Jason Prera interviews Adam Scully-Power, Product Solutions Director at Nebo Wealth. Nebo Wealth is a platform focused on goals-based investing, empowering financial advisors to deliver personalized asset and portfolio allocations tailored to clients' unique goals and circumstances. Adam discusses the origins of Nebo Wealth, the limitations of traditional investment methods like target date funds and risk tolerance questionnaires, and how Nebo utilizes a more dynamic, forward-looking approach for portfolio optimization. He explains the importance of understanding client goals, incorporating a wide spectrum of inputs, and providing visual tools that clearly communicate financial progress. The conversation also highlights the platform's flexibility and superior performance in maximizing clients' financial success. Adam concludes by expressing his excitement about Nebo Wealth's innovative impact on the financial advising industry. Hosted on Acast. See acast.com/privacy for more information.

Fotky s červenou kšiltovkou ze sociálních sítí českých politiků už zmizely, ale odkaz amerického prezidenta je z některých kampaní cítit pořád. Hosty Debaty s Respektem byli politologové Přemysl Rosůlek a Petr Jurek. Moderovala Dominika Perlínová.Americký prezident Donald Trump svým lednovým nástupem do Bílého domu zásadně proměnil americkou i světovou politickou scénu. Jeho komentáře o tom, že by se Kanada měla stát 51. americkým státem pomohly na poslední chvíli k výhře kanadským liberálům a jeho plošná cla zasáhla i do australských voleb. Politologové Přemysl Rosůlek a Petr Jurek ze Západočeské univerzity v Plzni analyzují, zda a jak může Trumpovo chování ovlivnit české voliče a co se mohou z jeho volební taktiky čeští politici přiučit.

Jak funguje adopce na dálku? Své o tom ví Pablo Chacón Gil z plzeňské Diecézní charity.

April 25, 2025 - Equipped 2025 - Day 2 - 1:30PM Session   Jason leads a bible study reflecting on free will and how God may know the future while still allowing free will amongst men.   Isaiah 3-5 -Judgment on Judah and Jerusalem 3 For behold, the Lord, the Lord of hosts, Takes away from Jerusalem and from Judah The stock and the store, The whole supply of bread and the whole supply of water; 2 The mighty man and the man of war, The judge and the prophet, And the diviner and the elder; 3 The captain of fifty and the honorable man, The counselor and the skillful artisan, And the expert enchanter. 4 “I will give children to be their princes, And babes shall rule over them. 5 The people will be oppressed, Every one by another and every one by his neighbor; The child will be insolent toward the elder, And the base toward the honorable.” 6 When a man takes hold of his brother In the house of his father, saying, “You have clothing; You be our ruler, And let these ruins be under your power,” 7 In that day he will protest, saying, “I cannot cure your ills, For in my house is neither food nor clothing; Do not make me a ruler of the people.” 8 For Jerusalem stumbled, And Judah is fallen, Because their tongue and their doings Are against the Lord, To provoke the eyes of His glory. 9 The look on their countenance witnesses against them, And they declare their sin as Sodom; They do not hide it. Woe to their soul! For they have brought evil upon themselves. 10 “Say to the righteous that it shall be well with them, For they shall eat the fruit of their doings. 11 Woe to the wicked! It shall be ill with him, For the reward of his hands shall be given him. 12 As for My people, children are their oppressors, And women rule over them. O My people! Those who lead you cause you to err, And destroy the way of your paths.” Oppression and Luxury Condemned 13 The Lord stands up to plead, And stands to judge the people. 14 The Lord will enter into judgment With the elders of His people And His princes: “For you have eaten up the vineyard; The plunder of the poor is in your houses. 15 What do you mean by crushing My people And grinding the faces of the poor?” Says the Lord God of hosts. 16 Moreover the Lord says: “Because the daughters of Zion are haughty, And walk with outstretched necks And wanton eyes, Walking and mincing as they go, Making a jingling with their feet, 17 Therefore the Lord will strike with a scab The crown of the head of the daughters of Zion, And the Lord will uncover their secret parts.” 18 In that day the Lord will take away the finery: The jingling anklets, the scarves, and the crescents; 19 The pendants, the bracelets, and the veils; 20 The headdresses, the leg ornaments, and the headbands; The perfume boxes, the charms, 21     and the rings; The nose jewels, 22     the festal apparel, and the mantles; The outer garments, the purses, 23     and the mirrors; The fine linen, the turbans, and the robes. 24 And so it shall be: Instead of a sweet smell there will be a stench; Instead of a sash, a rope; Instead of well-set hair, baldness; Instead of a rich robe, a girding of sackcloth; And branding instead of beauty. 25 Your men shall fall by the sword, And your mighty in the war. 26 Her gates shall lament and mourn, And she being desolate shall sit on the ground. Jerusalem's Glorious Future 4 And in that day seven women shall take hold of one man, saying, “We will eat our own food and wear our own apparel; Only let us be called by your name, To take away our reproach.” The Renewal of Zion 2 In that day the Branch of the Lord shall be beautiful and glorious; And the fruit of the earth shall be excellent and appealing For those of Israel who have escaped. 3 And it shall come to pass that he who is left in Zion and remains in Jerusalem will be called holy—everyone who is recorded among the living in Jerusalem. 4 When the Lord has washed away the filth of the daughters of Zion, and purged the blood of Jerusalem from her midst, by the spirit of judgment and by the spirit of burning, 5 then the Lord will create above every dwelling place of Mount Zion, and above her assemblies, a cloud and smoke by day and the shining of a flaming fire by night. For over all the glory there will be a covering. 6 And there will be a tabernacle for shade in the daytime from the heat, for a place of refuge, and for a shelter from storm and rain. God's Disappointing Vineyard 5 Now let me sing to my Well-beloved A song of my Beloved regarding His vineyard: My Well-beloved has a vineyard On a very fruitful hill. 2 He dug it up and cleared out its stones, And planted it with the choicest vine. He built a tower in its midst, And also made a winepress in it; So He expected it to bring forth good grapes, But it brought forth wild grapes. 3 “And now, O inhabitants of Jerusalem and men of Judah, Judge, please, between Me and My vineyard. 4 What more could have been done to My vineyard That I have not done in it? Why then, when I expected it to bring forth good grapes, Did it bring forth wild grapes? 5 And now, please let Me tell you what I will do to My vineyard: I will take away its hedge, and it shall be burned; And break down its wall, and it shall be trampled down. 6 I will lay it waste; It shall not be pruned or dug, But there shall come up briers and thorns. I will also command the clouds That they rain no rain on it.” 7 For the vineyard of the Lord of hosts is the house of Israel, And the men of Judah are His pleasant plant. He looked for justice, but behold, oppression; For righteousness, but behold, a cry for help. Impending Judgment on Excesses 8 Woe to those who join house to house; They add field to field, Till there is no place Where they may dwell alone in the midst of the land! 9 In my hearing the Lord of hosts said, “Truly, many houses shall be desolate, Great and beautiful ones, without inhabitant. 10 For ten acres of vineyard shall yield one bath, And a homer of seed shall yield one ephah.” 11 Woe to those who rise early in the morning, That they may follow intoxicating drink; Who continue until night, till wine inflames them! 12 The harp and the strings, The tambourine and flute, And wine are in their feasts; But they do not regard the work of the Lord, Nor consider the operation of His hands. 13 Therefore my people have gone into captivity, Because they have no knowledge; Their honorable men are famished, And their multitude dried up with thirst. 14 Therefore Sheol has enlarged itself And opened its mouth beyond measure; Their glory and their multitude and their pomp, And he who is jubilant, shall descend into it. 15 People shall be brought down, Each man shall be humbled, And the eyes of the lofty shall be humbled. 16 But the Lord of hosts shall be exalted in judgment, And God who is holy shall be hallowed in righteousness. 17 Then the lambs shall feed in their pasture, And in the waste places of the fat ones strangers shall eat. 18 Woe to those who draw iniquity with cords of vanity, And sin as if with a cart rope; 19 That say, “Let Him make speed and hasten His work, That we may see it; And let the counsel of the Holy One of Israel draw near and come, That we may know it.” 20 Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter! 21 Woe to those who are wise in their own eyes, And prudent in their own sight! 22 Woe to men mighty at drinking wine, Woe to men valiant for mixing intoxicating drink, 23 Who justify the wicked for a bribe, And take away justice from the righteous man! 24 Therefore, as the fire devours the stubble, And the flame consumes the chaff, So their root will be as rottenness, And their blossom will ascend like dust; Because they have rejected the law of the Lord of hosts, And despised the word of the Holy One of Israel. 25 Therefore the anger of the Lord is aroused against His people; He has stretched out His hand against them And stricken them, And the hills trembled. Their carcasses were as refuse in the midst of the streets. For all this His anger is not turned away, But His hand is stretched out still. 26 He will lift up a banner to the nations from afar, And will whistle to them from the end of the earth; Surely they shall come with speed, swiftly. 27 No one will be weary or stumble among them, No one will slumber or sleep; Nor will the belt on their loins be loosed, Nor the strap of their sandals be broken; 28 Whose arrows are sharp, And all their bows bent; Their horses' hooves will seem like flint, And their wheels like a whirlwind. 29 Their roaring will be like a lion, They will roar like young lions; Yes, they will roar And lay hold of the prey; They will carry it away safely, And no one will deliver. 30 In that day they will roar against them Like the roaring of the sea. And if one looks to the land, Behold, darkness and sorrow; And the light is darkened by the clouds.   Isaiah 46 - Dead Idols and the Living God 46 Bel bows down, Nebo stoops; Their idols were on the beasts and on the cattle. Your carriages were heavily loaded, A burden to the weary beast. 2 They stoop, they bow down together; They could not deliver the burden, But have themselves gone into captivity. 3 “Listen to Me, O house of Jacob, And all the remnant of the house of Israel, Who have been upheld by Me from birth, Who have been carried from the womb: 4 Even to your old age, I am He, And even to gray hairs I will carry you! I have made, and I will bear; Even I will carry, and will deliver you. 5 “To whom will you liken Me, and make Me equal And compare Me, that we should be alike? 6 They lavish gold out of the bag, And weigh silver on the scales; They hire a goldsmith, and he makes it a god; They prostrate themselves, yes, they worship. 7 They bear it on the shoulder, they carry it And set it in its place, and it stands; From its place it shall not move. Though one cries out to it, yet it cannot answer Nor save him out of his trouble. 8 “Remember this, and show yourselves men; Recall to mind, O you transgressors. 9 Remember the former things of old, For I am God, and there is no other; I am God, and there is none like Me, 10 Declaring the end from the beginning, And from ancient times things that are not yet done, Saying, ‘My counsel shall stand, And I will do all My pleasure,' 11 Calling a bird of prey from the east, The man who executes My counsel, from a far country. Indeed I have spoken it; I will also bring it to pass. I have purposed it; I will also do it. 12 “Listen to Me, you stubborn-hearted, Who are far from righteousness: 13 I bring My righteousness near, it shall not be far off; My salvation shall not linger. And I will place salvation in Zion, For Israel My glory.     Video: https://www.youtube.com/watch?v=jULCdmcyq9o   Duration 34:11

April 25, 2025 - Equipped 2025 - Day 2 - 2:30PM Session   Caleb leads a bible study over Isaiah 13-23.   Isaiah 13-19 - Proclamation Against Babylon 13 The burden against Babylon which Isaiah the son of Amoz saw. 2 “Lift up a banner on the high mountain, Raise your voice to them; Wave your hand, that they may enter the gates of the nobles. 3 I have commanded My sanctified ones; I have also called My mighty ones for My anger— Those who rejoice in My exaltation.” 4 The noise of a multitude in the mountains, Like that of many people! A tumultuous noise of the kingdoms of nations gathered together! The Lord of hosts musters The army for battle. 5 They come from a far country, From the end of heaven— The Lord and His weapons of indignation, To destroy the whole land. 6 Wail, for the day of the Lord is at hand! It will come as destruction from the Almighty. 7 Therefore all hands will be limp, Every man's heart will melt, 8 And they will be afraid. Pangs and sorrows will take hold of them; They will be in pain as a woman in childbirth; They will be amazed at one another; Their faces will be like flames. 9 Behold, the day of the Lord comes, Cruel, with both wrath and fierce anger, To lay the land desolate; And He will destroy its sinners from it. 10 For the stars of heaven and their constellations Will not give their light; The sun will be darkened in its going forth, And the moon will not cause its light to shine. 11 “I will punish the world for its evil, And the wicked for their iniquity; I will halt the arrogance of the proud, And will lay low the haughtiness of the terrible. 12 I will make a mortal more rare than fine gold, A man more than the golden wedge of Ophir. 13 Therefore I will shake the heavens, And the earth will move out of her place, In the wrath of the Lord of hosts And in the day of His fierce anger. 14 It shall be as the hunted gazelle, And as a sheep that no man takes up; Every man will turn to his own people, And everyone will flee to his own land. 15 Everyone who is found will be thrust through, And everyone who is captured will fall by the sword. 16 Their children also will be dashed to pieces before their eyes; Their houses will be plundered And their wives ravished. 17 “Behold, I will stir up the Medes against them, Who will not regard silver; And as for gold, they will not delight in it. 18 Also their bows will dash the young men to pieces, And they will have no pity on the fruit of the womb; Their eye will not spare children. 19 And Babylon, the glory of kingdoms, The beauty of the Chaldeans' pride, Will be as when God overthrew Sodom and Gomorrah. 20 It will never be inhabited, Nor will it be settled from generation to generation; Nor will the Arabian pitch tents there, Nor will the shepherds make their sheepfolds there. 21 But wild beasts of the desert will lie there, And their houses will be full of owls; Ostriches will dwell there, And wild goats will caper there. 22 The hyenas will howl in their citadels, And jackals in their pleasant palaces. Her time is near to come, And her days will not be prolonged.” Mercy on Jacob 14 For the Lord will have mercy on Jacob, and will still choose Israel, and settle them in their own land. The strangers will be joined with them, and they will cling to the house of Jacob. 2 Then people will take them and bring them to their place, and the house of Israel will possess them for servants and maids in the land of the Lord; they will take them captive whose captives they were, and rule over their oppressors. Fall of the King of Babylon 3 It shall come to pass in the day the Lord gives you rest from your sorrow, and from your fear and the hard bondage in which you were made to serve, 4 that you will take up this proverb against the king of Babylon, and say: “How the oppressor has ceased, The golden city ceased! 5 The Lord has broken the staff of the wicked, The scepter of the rulers; 6 He who struck the people in wrath with a continual stroke, He who ruled the nations in anger, Is persecuted and no one hinders. 7 The whole earth is at rest and quiet; They break forth into singing. 8 Indeed the cypress trees rejoice over you, And the cedars of Lebanon, Saying, ‘Since you were cut down, No woodsman has come up against us.' 9 “Hell from beneath is excited about you, To meet you at your coming; It stirs up the dead for you, All the chief ones of the earth; It has raised up from their thrones All the kings of the nations. 10 They all shall speak and say to you: ‘Have you also become as weak as we? Have you become like us? 11 Your pomp is brought down to Sheol, And the sound of your stringed instruments; The maggot is spread under you, And worms cover you.' The Fall of Lucifer 12 “How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, You who weakened the nations! 13 For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation On the farthest sides of the north; 14 I will ascend above the heights of the clouds, I will be like the Most High.' 15 Yet you shall be brought down to Sheol, To the lowest depths of the Pit. 16 “Those who see you will gaze at you, And consider you, saying: ‘Is this the man who made the earth tremble, Who shook kingdoms, 17 Who made the world as a wilderness And destroyed its cities, Who did not open the house of his prisoners?' 18 “All the kings of the nations, All of them, sleep in glory, Everyone in his own house; 19 But you are cast out of your grave Like an abominable branch, Like the garment of those who are slain, Thrust through with a sword, Who go down to the stones of the pit, Like a corpse trodden underfoot. 20 You will not be joined with them in burial, Because you have destroyed your land And slain your people. The brood of evildoers shall never be named. 21 Prepare slaughter for his children Because of the iniquity of their fathers, Lest they rise up and possess the land, And fill the face of the world with cities.” Babylon Destroyed 22 “For I will rise up against them,” says the Lord of hosts, “And cut off from Babylon the name and remnant, And offspring and posterity,” says the Lord. 23 “I will also make it a possession for the porcupine, And marshes of muddy water; I will sweep it with the broom of destruction,” says the Lord of hosts. Assyria Destroyed 24 The Lord of hosts has sworn, saying, “Surely, as I have thought, so it shall come to pass, And as I have purposed, so it shall stand: 25 That I will break the Assyrian in My land, And on My mountains tread him underfoot. Then his yoke shall be removed from them, And his burden removed from their shoulders. 26 This is the purpose that is purposed against the whole earth, And this is the hand that is stretched out over all the nations. 27 For the Lord of hosts has purposed, And who will annul it? His hand is stretched out, And who will turn it back?” Philistia Destroyed 28 This is the burden which came in the year that King Ahaz died. 29 “Do not rejoice, all you of Philistia, Because the rod that struck you is broken; For out of the serpent's roots will come forth a viper, And its offspring will be a fiery flying serpent. 30 The firstborn of the poor will feed, And the needy will lie down in safety; I will kill your roots with famine, And it will slay your remnant. 31 Wail, O gate! Cry, O city! All you of Philistia are dissolved; For smoke will come from the north, And no one will be alone in his appointed times.” 32 What will they answer the messengers of the nation? That the Lord has founded Zion, And the poor of His people shall take refuge in it. Proclamation Against Moab 15 The burden against Moab. Because in the night Ar of Moab is laid waste And destroyed, Because in the night Kir of Moab is laid waste And destroyed, 2 He has gone up to the temple and Dibon, To the high places to weep. Moab will wail over Nebo and over Medeba; On all their heads will be baldness, And every beard cut off. 3 In their streets they will clothe themselves with sackcloth; On the tops of their houses And in their streets Everyone will wail, weeping bitterly. 4 Heshbon and Elealeh will cry out, Their voice shall be heard as far as Jahaz; Therefore the armed soldiers of Moab will cry out; His life will be burdensome to him. 5 “My heart will cry out for Moab; His fugitives shall flee to Zoar, Like a three-year-old heifer. For by the Ascent of Luhith They will go up with weeping; For in the way of Horonaim They will raise up a cry of destruction, 6 For the waters of Nimrim will be desolate, For the green grass has withered away; The grass fails, there is nothing green. 7 Therefore the abundance they have gained, And what they have laid up, They will carry away to the Brook of the Willows. 8 For the cry has gone all around the borders of Moab, Its wailing to Eglaim And its wailing to Beer Elim. 9 For the waters of Dimon will be full of blood; Because I will bring more upon Dimon, Lions upon him who escapes from Moab, And on the remnant of the land.” Moab Destroyed 16 Send the lamb to the ruler of the land, From Sela to the wilderness, To the mount of the daughter of Zion. 2 For it shall be as a wandering bird thrown out of the nest; So shall be the daughters of Moab at the fords of the Arnon. 3 “Take counsel, execute judgment; Make your shadow like the night in the middle of the day; Hide the outcasts, Do not betray him who escapes. 4 Let My outcasts dwell with you, O Moab; Be a shelter to them from the face of the spoiler. For the extortioner is at an end, Devastation ceases, The oppressors are consumed out of the land. 5 In mercy the throne will be established; And One will sit on it in truth, in the tabernacle of David, Judging and seeking justice and hastening righteousness.” 6 We have heard of the pride of Moab— He is very proud— Of his haughtiness and his pride and his wrath; But his lies shall not be so. 7 Therefore Moab shall wail for Moab; Everyone shall wail. For the foundations of Kir Hareseth you shall mourn; Surely they are stricken. 8 For the fields of Heshbon languish, And the vine of Sibmah; The lords of the nations have broken down its choice plants, Which have reached to Jazer And wandered through the wilderness. Her branches are stretched out, They are gone over the sea. 9 Therefore I will bewail the vine of Sibmah, With the weeping of Jazer; I will drench you with my tears, O Heshbon and Elealeh; For battle cries have fallen Over your summer fruits and your harvest. 10 Gladness is taken away, And joy from the plentiful field; In the vineyards there will be no singing, Nor will there be shouting; No treaders will tread out wine in the presses; I have made their shouting cease. 11 Therefore my heart shall resound like a harp for Moab, And my inner being for Kir Heres. 12 And it shall come to pass, When it is seen that Moab is weary on the high place, That he will come to his sanctuary to pray; But he will not prevail. 13 This is the word which the Lord has spoken concerning Moab since that time. 14 But now the Lord has spoken, saying, “Within three years, as the years of a hired man, the glory of Moab will be despised with all that great multitude, and the remnant will be very small and feeble.” Proclamation Against Syria and Israel 17 The burden against Damascus. “Behold, Damascus will cease from being a city, And it will be a ruinous heap. 2 The cities of Aroer are forsaken; They will be for flocks Which lie down, and no one will make them afraid. 3 The fortress also will cease from Ephraim, The kingdom from Damascus, And the remnant of Syria; They will be as the glory of the children of Israel,” Says the Lord of hosts. 4 “In that day it shall come to pass That the glory of Jacob will wane, And the fatness of his flesh grow lean. 5 It shall be as when the harvester gathers the grain, And reaps the heads with his arm; It shall be as he who gathers heads of grain In the Valley of Rephaim. 6 Yet gleaning grapes will be left in it, Like the shaking of an olive tree, Two or three olives at the top of the uppermost bough, Four or five in its most fruitful branches,” Says the Lord God of Israel. 7 In that day a man will look to his Maker, And his eyes will have respect for the Holy One of Israel. 8 He will not look to the altars, The work of his hands; He will not respect what his fingers have made, Nor the wooden images nor the incense altars. 9 In that day his strong cities will be as a forsaken bough And an uppermost branch, Which they left because of the children of Israel; And there will be desolation. 10 Because you have forgotten the God of your salvation, And have not been mindful of the Rock of your stronghold, Therefore you will plant pleasant plants And set out foreign seedlings; 11 In the day you will make your plant to grow, And in the morning you will make your seed to flourish; But the harvest will be a heap of ruins In the day of grief and desperate sorrow. 12 Woe to the multitude of many people Who make a noise like the roar of the seas, And to the rushing of nations That make a rushing like the rushing of mighty waters! 13 The nations will rush like the rushing of many waters; But God will rebuke them and they will flee far away, And be chased like the chaff of the mountains before the wind, Like a rolling thing before the whirlwind. 14 Then behold, at eventide, trouble! And before the morning, he is no more. This is the portion of those who plunder us, And the lot of those who rob us. Proclamation Against Ethiopia 18 Woe to the land shadowed with buzzing wings, Which is beyond the rivers of Ethiopia, 2 Which sends ambassadors by sea, Even in vessels of reed on the waters, saying, “Go, swift messengers, to a nation tall and smooth of skin, To a people terrible from their beginning onward, A nation powerful and treading down, Whose land the rivers divide.” 3 All inhabitants of the world and dwellers on the earth: When he lifts up a banner on the mountains, you see it; And when he blows a trumpet, you hear it. 4 For so the Lord said to me, “I will take My rest, And I will look from My dwelling place Like clear heat in sunshine, Like a cloud of dew in the heat of harvest.” 5 For before the harvest, when the bud is perfect And the sour grape is ripening in the flower, He will both cut off the sprigs with pruning hooks And take away and cut down the branches. 6 They will be left together for the mountain birds of prey And for the beasts of the earth; The birds of prey will summer on them, And all the beasts of the earth will winter on them. 7 In that time a present will be brought to the Lord of hosts From a people tall and smooth of skin, And from a people terrible from their beginning onward, A nation powerful and treading down, Whose land the rivers divide— To the place of the name of the Lord of hosts, To Mount Zion. Proclamation Against Egypt 19 The burden against Egypt. Behold, the Lord rides on a swift cloud, And will come into Egypt; The idols of Egypt will totter at His presence, And the heart of Egypt will melt in its midst. 2 “I will set Egyptians against Egyptians; Everyone will fight against his brother, And everyone against his neighbor, City against city, kingdom against kingdom. 3 The spirit of Egypt will fail in its midst; I will destroy their counsel, And they will consult the idols and the charmers, The mediums and the sorcerers. 4 And the Egyptians I will give Into the hand of a cruel master, And a fierce king will rule over them,” Says the Lord, the Lord of hosts. 5 The waters will fail from the sea, And the river will be wasted and dried up. 6 The rivers will turn foul; The brooks of defense will be emptied and dried up; The reeds and rushes will wither. 7 The papyrus reeds by the River, by the mouth of the River, And everything sown by the River, Will wither, be driven away, and be no more. 8 The fishermen also will mourn; All those will lament who cast hooks into the River, And they will languish who spread nets on the waters. 9 Moreover those who work in fine flax And those who weave fine fabric will be ashamed; 10 And its foundations will be broken. All who make wages will be troubled of soul. 11 Surely the princes of Zoan are fools; Pharaoh's wise counselors give foolish counsel. How do you say to Pharaoh, “I am the son of the wise, The son of ancient kings?” 12 Where are they? Where are your wise men? Let them tell you now, And let them know what the Lord of hosts has purposed against Egypt. 13 The princes of Zoan have become fools; The princes of Noph are deceived; They have also deluded Egypt, Those who are the mainstay of its tribes. 14 The Lord has mingled a perverse spirit in her midst; And they have caused Egypt to err in all her work, As a drunken man staggers in his vomit. 15 Neither will there be any work for Egypt, Which the head or tail, Palm branch or bulrush, may do. 16 In that day Egypt will be like women, and will be afraid and fear because of the waving of the hand of the Lord of hosts, which He waves over it. 17 And the land of Judah will be a terror to Egypt; everyone who makes mention of it will be afraid in himself, because of the counsel of the Lord of hosts which He has determined against it. Egypt, Assyria, and Israel Blessed 18 In that day five cities in the land of Egypt will speak the language of Canaan and swear by the Lord of hosts; one will be called the City of Destruction. 19 In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord at its border. 20 And it will be for a sign and for a witness to the Lord of hosts in the land of Egypt; for they will cry to the Lord because of the oppressors, and He will send them a Savior and a Mighty One, and He will deliver them. 21 Then the Lord will be known to Egypt, and the Egyptians will know the Lord in that day, and will make sacrifice and offering; yes, they will make a vow to the Lord and perform it. 22 And the Lord will strike Egypt, He will strike and heal it; they will return to the Lord, and He will be entreated by them and heal them. 23 In that day there will be a highway from Egypt to Assyria, and the Assyrian will come into Egypt and the Egyptian into Assyria, and the Egyptians will serve with the Assyrians. 24 In that day Israel will be one of three with Egypt and Assyria—a blessing in the midst of the land, 25 whom the Lord of hosts shall bless, saying, “Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance.”     Video: https://www.youtube.com/watch?v=UJxCvbZt-v0   Duration 41:11

V českých končinách se o pivním sýru poprvé zmiňuje profesor Laxa ve své sýrařské učebnici z roku 1924, když píše: „Sýr pivní (pikantní) jest kořeněný sladký sýr tvarohovitý…“. K těm, které se u nás později vyráběly, patřil i znamenitý Krkonošský pivní sýr.

V českých končinách se o pivním sýru poprvé zmiňuje profesor Laxa ve své sýrařské učebnici z roku 1924, když píše: „Sýr pivní (pikantní) jest kořeněný sladký sýr tvarohovitý…“. K těm, které se u nás později vyráběly, patřil i znamenitý Krkonošský pivní sýr.

Na Jesenicku a severu Šumperska je výrazný nedostatek zubařů. V některých obcích, jako jsou Hanušovice, Staré Město nebo Jindřichov, není aktuálně ani jediný zubní lékař. Místní obyvatelé tak často musí dojíždět do vzdálenějších měst, nebo se spoléhat na omezenou zubní pohotovost.

Oči mohou vlivem nepohody měnit i barvu bělma. Někdy za to může únava nebo dehydratace. To, zda se bělmo zabarví dožluta nebo dočervena, záleží na několika faktorech. A jak je bílé bělmo?

Ženy si v Česku vydělají v průměru o 17 procent méně než muži, evropský průměr je přitom 13 procent. Nejvíce zranitelné jsou ženy na pracovním trhu poté, co porodí své první dítě. „Po škole jsou platy srovnatelné. Ale po odchodu na rodičovskou buď zůstává na platu, ze kterého odcházela, anebo přijme nižší pozici,“ přibližuje v Hovorech Českého rozhlasu Plus Lenka Šťastná, zakladatelka organizace Business & Professional Women.

We're halfway through the show now and the fun continues! Chris Costa just launched another Card Vault location. The Pallotta sisters, who own Nebo in Boston, stopped by the studio! Listen to Billy & Lisa weekdays from 6-10AM on Kiss 108!