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Joshua 8 tells of the strategy in the taking of Ai and the events that led up to this conquest. After the shameful defeat of chapter 7 Joshua is encouraged to return and take the city by surprise by using an ambush and pincer movement to encircle and trap the Amorite army. Thirty thousand men remained silent and hidden in thickets near Ai while Joshua and the bulk of the army made a front line attack against the city. The army pretended to be in panic and lured the Amorites from the city which was then smitten while the Amorites were pursuing Israel. The occupiers of the city than came out against the Amorite army and Joshua stretched out his spear, when the LORD said that the moment was right, and the fleeing Israelites turned to encircle the enemy and destroy them. The entire populace of Ai was destroyed and their livestock taken by Israel as spoil. The city was burned by fire and then buried under a heap of stones.Verses 30-35 describes Joshua taking Israel to Shechem, building the altar of Yahweh on Mount Ebal, offering sacrifices, writing on plastered stones the blessings and curses from the book of Deuteronomy and pronouncing these blessings and curses on each of the six tribes on Ebal – for curses – and blessings on the six tribes on Mount Gerazim. Both natural Israelites and the strangers in their midst assented to the words of the covenant.
Joshua 8 tells of the strategy in the taking of Ai and the events that led up to this conquest. After the shameful defeat of chapter 7 Joshua is encouraged to return and take the city by surprise by using an ambush and pincer movement to encircle and trap the Amorite army. Thirty thousand men remained silent and hidden in thickets near Ai while Joshua and the bulk of the army made a front line attack against the city. The army pretended to be in panic and lured the Amorites from the city which was then smitten while the Amorites were pursuing Israel. The occupiers of the city than came out against the Amorite army and Joshua stretched out his spear, when the LORD said that the moment was right, and the fleeing Israelites turned to encircle the enemy and destroy them. The entire populace of Ai was destroyed and their livestock taken by Israel as spoil. The city was burned by fire and then buried under a heap of stones. Verses 30-35 describes Joshua taking Israel to Shechem, building the altar of Yahweh on Mount Ebal, offering sacrifices, writing on plastered stones the blessings and curses from the book of Deuteronomy and pronouncing these blessings and curses on each of the six tribes on Ebal – for curses – and blessings on the six tribes on Mount Gerazim. Both natural Israelites and the strangers in their midst assented to the words of the covenant.
Deuteronomy 27 commands Israel that when they enter the land the nation should be assembled together at Shechem – which means the burden bearer. This town has an incredible history from the time Joshua gathered the nation to this location as soon as the major conquests of the land had been completed until the advent of our Lord Jesus' visit as John 4 records. The village lies in a valley between two mountains – Ebal and Gerazim. Six tribes were to stand upon each of these mountains to hear the reciting of Deuteronomy chapters 27 and 28. The curses for disobedience are found in chapter 27 and the blessings for obedience in chapter 28. Before this happens large stones were whitewashed and the words of the curses and the blessings were written on them. These were to be a record to remind the Israelites of the LORD's favour and goodness in bringing the people into the Promised Land. Additionally an altar of unhewn stones was to be built on Mount Ebal – the mountain of cursing. We, perhaps, puzzle that it should be the mountain of cursing where God's altar was to be. Why? Perhaps since the curses become more prominent in the nation's subsequent history as Joshua would point out towards the end of his life – Joshua 24 verses 18-22. Sacrifices were offered on Yahweh's altar. It is interesting to note that the confusing worship of the Samaritans had its focus on Mount Gerazim (John 4 verses 20). The tribes of Simeon, Levi, Judah, Issachar, Joseph and Benjamin were to stand on Mount Gerazim. On Mount Ebal stood the tribes of Reuben, Gad, Asher, Zebulon, Dan and Naphtali. The Levites were to recite in a loud voice all the curses and the blessings. After each curse the people of Israel were to audibly respond with the word “Amen”. Think about that as we find that word in chapter in each of the verses from 15-32. In past ages it was normal practice for each member of the congregation in our ecclesias to audibly say “Amen” as a sign of accord with what had been said. It meant that we were participating in the prayer and agreeing that the prayer was not just for the praying brother, but that it was our prayer. And so we said “Amen” meaning ‘so be it'..
Deuteronomy 27 commands Israel that when they enter the land the nation should be assembled together at Shechem – which means the burden bearer. This town has an incredible history from the time Joshua gathered the nation to this location as soon as the major conquests of the land had been completed until the advent of our Lord Jesus' visit as John 4 records. The village lies in a valley between two mountains – Ebal and Gerazim. Six tribes were to stand upon each of these mountains to hear the reciting of Deuteronomy chapters 27 and 28. The curses for disobedience are found in chapter 27 and the blessings for obedience in chapter 28. Before this happens large stones were whitewashed and the words of the curses and the blessings were written on them. These were to be a record to remind the Israelites of the LORD's favour and goodness in bringing the people into the Promised Land. Additionally an altar of unhewn stones was to be built on Mount Ebal – the mountain of cursing. We, perhaps, puzzle that it should be the mountain of cursing where God's altar was to be. Why? Perhaps since the curses become more prominent in the nation's subsequent history as Joshua would point out towards the end of his life – Joshua 24 verses 18-22. Sacrifices were offered on Yahweh's altar. It is interesting to note that the confusing worship of the Samaritans had its focus on Mount Gerazim (John 4 verses 20). The tribes of Simeon, Levi, Judah, Issachar, Joseph and Benjamin were to stand on Mount Gerazim. On Mount Ebal stood the tribes of Reuben, Gad, Asher, Zebulon, Dan and Naphtali. The Levites were to recite in a loud voice all the curses and the blessings. After each curse the people of Israel were to audibly respond with the word “Amen”. Think about that as we find that word in chapter in each of the verses from 15-32. In past ages it was normal practice for each member of the congregation in our ecclesias to audibly say “Amen” as a sign of accord with what had been said. It meant that we were participating in the prayer and agreeing that the prayer was not just for the praying brother, but that it was our prayer. And so we said “Amen” meaning ‘so be it'.. Song of Solomon chapter 7 is in two parts. In verses 1-9a the groom continues from the last verse of chapter 6 in his praise of his bride. This song starts in the concluding words of the sixth chapter. The groom speaks of his soulmate in metaphors describing her feet, her thighs, her navel, her belly, her breasts, her neck, her eyes, her nose, her head, the locks of her hair, her poise and her pleasantries. He knows her every part. Just as our Lord Jesus Christ intimately knows everything about us. And we must come to know him just as we are known – John 17 verses 3-8; 1 Corinthians 13 verses 9-13. In verses 9b-13 the bride responds by declaring that she finds her groom to be desirable in every respect. In verses 11-13 she wholeheartedly gives herself to him in enraptured love. Acts 23 tells of Paul before the Sanhedrin. In a similar way to when our Lord Jesus Christ appears before them, the hearing commences with an illegality from the High Priest, Ananias. That corrupt priest commands that the Apostle be smitten on the cheek – this is contrary to the Law of Moses. Paul reacts to this violation by saying that God would in His time smite the high priest. For this answer Paul is rebuked by those of the Council. The Apostle says he had not recognised the high priest. This seems unusual as in Acts 9 this high priest had given letters to Paul authorising the persecution at Damascus. Some such as Ramsay have suggested Paul's eyesight was poor, due to malaria possibly contracted on his first missionary journey. Others suggest that this is in fact a rebuttal of the high priest's right to hold that office. Paul undoubtedly had poor eyesight as many of his letters attest eg Galatians 6:11. The Apostle sees the impossibility of him getting a fair trial and so he divides the Council on the question of the teaching of the Scriptures regarding the raising of the dead. Verse 8 tells us of the difference in teaching between the Pharisees and the Sadducees. Verse 10 informs us that the disagreement became violent. Paul is once again rescued. Paul's sister's son learns of a plot to assassinate Paul and informs the chief captain. The chief captain immediately responds by sending Paul to Felix the Roman Governor in Caesarea with a heavily armed escort – a journey of two days. This heavily armed company carry with them a letter explaining why the Chief Captain has taken these measures. Chapter 24 speaks of Paul before Felix and of the flattering orator the Jews hired to prosecute the Apostle. The Apostle defends each charge magnificently. Paul points out that he came to Jerusalem for worship and to bring charitable gifts for his nation. The aged Apostle also is a Pharisee. The Pharisaic teachings were an allowable teaching among the Jews. Felix finds himself in a difficult place having some understanding of the teachings of the Way (an early name for believers in Christ Jesus). Felix detains Paul not wanting to fall out of favour with the Jews. Paul is provided with protection and liberty. Having heard of Paul's bringing charity to his fellow Jews Felix hopes to secure a bribe. Felix becomes very disturbed knowing that since he understands the reality of the coming judgment and that he would be subject to the judgment of God. Felix's life makes it certain that he will be rejected when that judgment comes. After two years Rome replaces Governor Felix with Governor Festus. Festus maintains Paul's imprisonment to please the Jews.
Lee Deuteronomio 27:1–26 Las ceremonias suelen marcar transiciones importantes en la vida. La graduación de la escuela secundaria marca una transición hacia la edad adulta. El matrimonio celebra el comienzo de una unión para toda la vida entre un hombre y una mujer. En Deuteronomio 27, Moisés espera una transición significativa para Israel: dejarían de vagar por el desierto y se instalarían en la Tierra Prometida. Para marcar esta ocasión, Moisés describió una ceremonia dramática. Después de escribir la Ley públicamente en piedras revestidas de yeso, la mitad de las tribus ascenderían al monte Ebal y la otra mitad al monte Guerizín (vv. 12–13). Desde el monte Ebal, las tribus y los levitas recitarían las maldiciones del pacto si Israel era infiel. Desde el monte Guerizín, las tribus y los levitas pronunciarían las bendiciones de la obediencia. En Deuteronomio 27, el enfoque está en las maldiciones. Se pronunciaban maldiciones contra aquellos que violaban las normas claras que el Señor había establecido. La maldición no se operaba por arte de magia. Más bien, era un pronunciamiento con el que Dios juzgaría. Un rasgo común es que todas estas eran acciones que podían realizarse en secreto: adorar a un ídolo en la propia casa (v. 15); mover los límites de su propiedad (v. 17); engañar a una persona ciega (v. 18); oprimir al extranjero, la viuda o el huérfano (v. 19); diversos pecados sexuales (vv. 20–23); asesinato (v. 24); y soborno (v. 25). El Señor desea que Su pueblo viva vidas santas, no solo en público cuando todos lo notan, sino también en privado cuando solo el individuo y el Señor pueden saberlo. En última instancia, Israel no cumplió el pacto. Como enseña claramente la Escritura, “todos han pecado” (Romanos 3:23). El mensaje del evangelio es que lo que Israel no pudo hacer —y lo que nosotros no podemos hacer— el Señor lo hizo por nosotros: “Cristo nos rescató de la maldición de la Ley al hacerse maldición por nosotros” (Gálatas 3:13). ¿Cómo demuestra este pasaje la visión que Dios tiene del pecado y la desobediencia? ¿Qué desafío nos plantea con respecto al llamado pecado “privado”? Ora con nosotros Padre, qué alegría ver Tu presencia con el pueblo de Israel en Deuteronomio. Les enseñaste y guiaste con Tu Palabra. Y lo haces también por nosotros. ¡Estamos asombrados por el poder vivificante de Tu Palabra!See omnystudio.com/listener for privacy information.
Episode NotesEpisode 93: Matthew 5 - Blessings, Curses, and Moving Mountains: The Architecture of Matthew's GospelMarch 4, 2025 - Host: Dr. Gregory HallIn this episode we're diving into Matthew chapter 5 and we'll notice a fascinating aspect of Matthew gospel. Matthew organizes Jesus' major addresses into five distinct sermons. The first and the last of which are delivered on mountains. and today, we'll unpack a link back to the Old Testament story of Moses and Joshua.Resources Referenced and/or Read:Thanks to Dr. Warren Gage for the bulk of the material in this episode. Gage, W. A. (2010). Essays in Biblical Theology (pp. 63–65). Warren A. Gage. - The Blessings and Cursings upon Gerizim and Ebal - The law of Moses instructed the people, when Joshua led them into the good land promised to the fathers, to assemble before the mountains of Gerizim and Ebal for a ceremony reaffirming their fidelity to the Lord and the law of the covenant (Deut 27–28). The entire nation of Israel was to be arranged in ranks by their tribes in the valley between the slopes of the two mountains. Six tribes stood upon the skirts of Ebal, and six tribes stood upon the skirts of Gerizim. Joshua spoke all the law of Moses in the hearing of the twelve tribes of Israel (Josh 8:30–35). The six tribes upon Gerizim spoke the blessings that would be poured out as long as the nation obeyed the law and the covenant (Deut 28:1–14). The six tribes upon Ebal spoke the curses that would come upon the nation if they disobeyed the law (Deut 27:15–28). All the tribes affirmed that, upon their disobedience, a nation from afar would come upon them like the eagle, besieging the fortified walls of Israel (Deut 28:49–52) and driving all the people into exile among the nations (Deut 28:64–68). As each group of six tribes spoke the blessings and the cursings of the law, the six tribes opposite answered with an antiphonal avowal of their fidelity to the covenant and their imprecatory oath of obedience to the Lord. In the New Testament, Matthew's Gospel portrays Jesus as the True Joshua presiding over a new ceremony of blessing and cursing. To recognize this portrayal, we must understand something of the structure of the first Gospel. Matthew arranges his Gospel around seven mountains. These mountains are 1) the mountain of the temptation (4:8), 2) the mountain of the beatitudes (5:1), 3) the mountain of the separation (14:23), 4) the mountain of the feeding in the wilderness (15:29), 5) the mountain of the transfiguration (17:1), 6) the mountain of the Olivet discourse (24:3), and 7) the mountain of the commissioning (28:16). The seven Matthean mountains are arranged chiastically, with corresponding pairs arrayed around the central mountain of the wilderness feeding. The mountains relevant to the Joshua typology are the second mountain and the sixth, which frame Matthew's five discourses. The second mountain is the mountain of the beatitudes in Galilee, the site of the first discourse called the “Sermon on the Mount” (5:1–8:28). The corresponding sixth mountain, the site of the last or “Olivet Discourse,” is the mountain before Jerusalem (24:3–26:1). Matthew's typology of the True Joshua is built around the relationship between the blessings pronounced upon the mount of the beatitudes in Galilee and the woes (or curses) spoken against the Pharisees in Jerusalem. By juxtaposing these mountains, Matthew anticipates the blessings to descend upon the mountain of the Gentiles, which has become Gerizim, and the destruction to come upon Jerusalem, which has become Ebal. Jesus solemnly pronounces nine beatitudes upon the mountain in Galilee (Matt 5:3–12). Eight corresponding woes or curses are enumerated against Jerusalem, framed as antiphonal responses to the beatitudes spoken in Galilee. The juxtaposition of Matthew's two mountains constitutes the restatement of the solemn ceremony at Shechem, and darkly foretells the destruction of Jerusalem and the exile of the people for their disobedience to the law of Moses in rejecting the Prophet of whom Moses spoke (Matt 24:2).Matthew Study Resources at the Rethinking Scripture Website: https://rethinkingscripture.com/matthew-study-resources/Here are a few resources regarding my first tour guide in Israel, Halvor Ronning.New American Standard Bible: 1995 update (Mt 4:18–22). (1995). The Lockman Foundation.Show Music:Intro/Outro - "Growth" by Armani Delos SantosTransition Music - produced by Jacob A. HallPodcast Website:The All-America Listener Challenge Updates: https://rethinkingscripture.comMy New Podcast Studio... The Upper Room: https://rethinkingscripture.com/podcast-episodes/More information about The Homes and Help Initiative: https://rethinkingscripture.com/homes-help-initiative/Sister site: RethinkingRest.comRethinking Rest... the Book is now available. The Rethinking Rest audiobook is available only on Audible: More information: https://rethinkingrest.com/the-book/Social Media:Facebook: https://www.facebook.com/RethinkingScripture Twitter: @RethinkingStuffInstagram: Rethinking_ScriptureYouTube Channel: https://www.youtube.com/channel/UC6YCLg2UldJiA0dsg0KkvLAPowered and distributed by Simplecast.
Joshua and the Israelites have entered the promised land. They're ready to embark on a military campaign through the southern part of Israel. So why do they take a detour to the north? And why do they fall for a scam afterwards? Join Pastor Jim as he takes a journey into archeology, ancient curses, and what happens when we lean on our own understanding.This week, our hosts talk about how we all have been "Christian atheists" at some point in our lives, ways we can feel closer to God, and asked this question "Could other kingdoms have had a peace treaty with Israel instead of being destroyed? Oh and tune into the beginning to hear our hosts talk about a time Jason was winging a career choice.If you would like to watch the video podcast, find us on YouTube:https://www.youtube.com/channel/UCMhDfGn0zfzi6XjcKkSVcFAFacebook: https://www.facebook.com/discovertbcInstagram: https://www.instagram.com/topekabiblechurchWebsite: https://www.discovertbc.com/
Have archaeologists discovered the oldest proto-Hebrew text at Mt. Ebal? Recently, I interviewed archaeologist Scott Stripling about his team's peer-reviewed article in defense of the legitimacy of the writing on the tablet. Today, I bring another perspective from one of the leading epigraphers–Dr. Christopher Rollston. WATCH: Oldest Hebrew Writing? Mt. Ebal Curse Tablet (w/ Scott Stripling): https://www.youtube.com/watch?v=FEVEKX_0x08 Dr. Chris Rollston blog: http://www.rollstonepigraphy.com/ READ: "You are Cursed by the God YHW" an early Hebrew inscription from Mt. Ebal: https://shorturl.at/bmKSX *Get a MASTERS IN APOLOGETICS or SCIENCE AND RELIGION at BIOLA (https://bit.ly/3LdNqKf) *USE Discount Code [SMDCERTDISC] for $100 off the BIOLA APOLOGETICS CERTIFICATE program (https://bit.ly/3AzfPFM) *See our fully online UNDERGRAD DEGREE in Bible, Theology, and Apologetics: (https://bit.ly/448STKK) FOLLOW ME ON SOCIAL MEDIA: Twitter: https://twitter.com/Sean_McDowell TikTok: @sean_mcdowell Instagram: https://www.instagram.com/seanmcdowell/ Website: https://seanmcdowell.org
Northwest Bible Church – Sept. 22, 2024 – Joshua – Alan Conner Joshua 8 The Conquering of Ai Intro A. VICTORY PROMISED, BATTLE PLANS SET (Joshua 8:1-2). 1. Location of Ai. 2. God is in control (Joshua 8:1-2, 18). 3. The spoils of war (Joshua 8:2, 27). B. JOSHUA RELAYS INSTRUCTIONS FOR THE AMBUSH (Joshua 8:3-9). 1. Two ambush parties? 2. 30,000 the total number in the army, and 5,000 was the ambush? C. THE PREPARATIONS FOR BATTLE (Joshua 8:10-13). 1. Army to the north 2. Ambush to the west D. THE BATTLE, THE AMBUSH AND THE VICTORY (Joshua 8:14-29). 1. God orchestrated the victory and it worked perfectly. 2. The righteous judgment of God (Joshua 7:29). E. THE COVENANT RENEWAL (Joshua 8:30-35). 1. Fulfilling Moses' command (Deut. 27:4-5). 2. Shechem 3. Mt. Ebal and Mt. Gerizim. 4. Activities: F. TWO FORESHADOWINGS OF CHRIST. 1. The curse on the king of Ai (Joshua 7:29). Cf. Deut. 21:22-23 and Gal. 3:13 2. The altar on Mt. Ebal. Discussion questions: What practical lessons can we learn about the conquering of Ai? What do we learn about God's involvement in this victory? Why was the covenant renewal at Shechem important? How is Christ foreshadowed in these events?
Parsha Talk with Rabbis Eliot Malomet, Barry Chesler and Jeremy Kalmanofsky. Parashat Ki Tavo [Deuteronomy 26:1-29:8] features, among other things, the ritual of the first fruits and the description of a one-time event to take place in the Land of Israel where the Israelites will assemble 6 tribes each on 2 mountains [Ebal and Gerizim for those of you keeping score] for a ritual recitation of blessings and curses that will descend on the people and the land, depending on the behavior of the Israelites. The text of the first-fruits ritual whose earliest date was the holiday of Shavuot was incorporated by the rabbis as the heart of the Haggadah, the ritual recitation on Passover. We split our conversation between these two very different recitations as we sought to find meaning in them for today. We continue to be mindful of the hostages and the soldiers fighting in defense of the State of Israel. May the hostages be speedily returned to their families and the soldiers be removed from harm's way. Shabbat Shalom.
Blessings and curses. That is the dominant theme of our Parsha. We read the admonition of Deuteronomy – 98 bone-chilling curses that will befall our people in the event that we repudiate our covenant with God. Blessings and curses appear a second time: the nation is instructed to assemble at Mount Gerizim and mount Ebal […]
Blessings and curses. That is the dominant theme of our Parsha. We read the admonition of Deuteronomy - 98 bone-chilling curses that will befall our people in the event that we repudiate our covenant with God. Blessings and curses appear a second time: the nation is instructed to assemble at Mount Gerizim and mount Ebal on the day of the crossing of the Jordan. There, they must make a public pronouncement of blessings and curses. What is the lesson of blessing and curses? Why do we get blessings and curses? In this special and sprawling Parsha podcast, we thread a theme throughout the Parsha that wraps together of the first fruits, the confession of the tithes, the blessings and the curses, and Moshe's joyous exclamation to the people when he declares that they have finally, forty years after the Exodus, been forged into a nation. Put away your pagers, beepers, and walkie-talkies. Now it's time for the Parsha podcast.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
église AB Lausanne ; KJV Deuteronomy 27 And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day. And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister: And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee. Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister. And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up any iron tool upon them. Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God: And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God. And thou shalt write upon the stones all the words of this law very plainly. And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God. Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day. ...
MyLife Chassidus Applied: Where YOUR questions are answered Donate now: https://mylife500.com For recording visit the archive page or your favorite podcast carrier. Rabbi Jacobson will discuss the following topics: Will war in Israel ever end? 01:34 • How should we react to the latest events in Northern Israel and Lebanon? 08:27 • What can we do? 09:30 • Did the prophets predict today's war? 11:14 What does the transition from Av to Elul teach us today? 17:24 • How do these months empower us to turn challenges into opportunities and growth? 17:37 • Where do we see today the transformation of darkness to light? • Is a known adversary during the riots in Crown Heights in 1991 now supporting Israel? How do we bring light and truth into a world full of lies? • How do we overcome the appalling lies being propagated today? How can we not be disheartened and depressed by it all? • What can we do to advance the truth? • Does light automatically dispel all types of darkness, including the darkness of a “black hole” for example? • What are ways to find faith, healing and strength? • Can we lie to protect ourselves? • How can people so blatantly lie about the Jews stealing Israel from the Arabs? What is the difference between faith and imagination? • How can we turn the dream of Moshiach into a reality? What do we learn from Parshas Re'eh? • What is the significance of Re'eh – to see? • What is the opposite of blessing called a gift? • What is the deeper meaning of the ceremony that took place on Mt. Gerizim and Mt. Ebal? • Why must an idolatrous city be destroyed? Does that apply today? Chof Av – 80 years • What can we learn from Reb Levi Yitzchak about our times? • Please share a relevant Torah from the Baal Ha'hilula Reader's comments • Do you use a different Hebrew dialectic?
Joshua 24 could be called Joshua's farewell address! These are his final words to the nation just before he dies (Joshua 24:29). In chapter 23, Joshua called the leaders of the people together at either Shiloh where the tabernacle was set up, or at Ephraim the home of his inheritance. In Joshua 24, Joshua gathers all the tribes of Israel and leaders to come to Shechem and present themselves before God (v. 1). It is there in this ideal location that he gives this moving farewell address reminding the people one final time of the importance of remembering their history going back to Abraham. It was at Shechem that God promised Abraham that his descendants would inherit the land (Gen. 12:6-7). This is the place that Jacob built an altar after he returned to Canaan. Genesis 33:20, “Then he erected an altar there and called it El Elohe Israel.” The literal meaning of this name is, “God, the God of Israel.” Shechem was located between Mt. Ebal and Mt. Gerizim, and you might remember this is where the people of Israel had reaffirmed their commitment to the Lord in Joshua 8:30-35. Shechem was indeed "holy ground" to the Israelites. In Joshua 23, the key words appear to be “nation and land” in Joshua's first address. But here in Joshua 24, the name LORD (Jehovah), is the major focus in this second address. Joshua refers to the LORD twenty-one times. In fact, in 24:2-13, it is the LORD who speaks as Joshua reviews the history of the nation. Another key word is “serve” in Joshua 24. This word is used fifteen times in this address. Jehovah gave them their land and would bless them in their land if they loved Him and served Him. God didn't give them this “good land” just to set back and enjoy all the blessings of it for themselves. They were to serve the LORD God of Israel and make His name great to all the nations of the earth. This reminds us that we have been saved to serve the Lord Jesus Christ and share Him with the nations today! In Joshua 24:2-4, Joshua begins his review of the history of Israel by reminding the people of how God chose and called their fathers, Terah, Abraham, and Nahor, who were idol worshippers on the other side of the River. (Gen. 11:27-12:9). And how God led Abraham to this land of Canaan and multiplied his descendants. And how God gave Abraham Isaac, and to Isaac He gave Jacob and Esau. Stephen in his own farewell speech declared in Acts 7:2, "The God of glory appeared unto our father Abraham," reminding the Jews that their national identity was an act of God's grace. Abraham didn't seek after God and discover Him; it was God who came to Abraham! There was nothing special about the Jews that God should choose them (Deut. 7:1-11; 26:1-11; 32:10); and this fact should have kept them humble and obedient. "You did not choose Me," Jesus told His disciples, “But I chose you and appointed you that you should bring forth fruit…." (John 15:16). Believers were chosen in Christ "before the foundation of the world" (Eph. 1:4) and are called "God's elect" (Rom. 8:33; Titus 1:1). I personally believe this calling and election is for service, not for salvation. Ephesians 2:10 I am born a citizen of our country, but I get chosen and elected to serve in a position of leadership. Every born-again believer is called to serve and bring forth fruit for the glory of God (John 15). I believe that the Scriptures teach that God desires that every person can and should experience His great salvation: “The Lord is not willing that any should perish but that all should come to repentance” (2 Peter 3:9). “Jesus tasted death for every man” (Hebrews 2:9). “…God our Savior, who will have all men to be saved, and to come to the knowledge of the truth” (1 Timothy 2:3-4). Paul proclaimed, that “Whosoever shall call upon the name of the Lord shall be saved” (Romans 10:13). Today, do you know Jesus as your Savior? Today, are you serving Him?
Joshua 8.30 "Then Joshua built an altar unto the LORD God of Israel in mount Ebal." To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29
Joshua 8.30 "Then Joshua built an altar unto the LORD God of Israel in mount Ebal." To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29
Again, I would like to ask for special prayer this morning for my grandson Luke. He will be going back into surgery around 7:15am to replace the shunts and tubing that were taken out because of an infection. He has been in the PICU at Roanoke Memorial for a couple weeks now since that surgery. We have lost count, but I think this is about the 16th or 17th surgery on his little brain to relieve the pressure of the leaking brain fluid that appeared shortly after he was born two years ago. Your prayer has made a major difference in his little life and his recovery from these surgeries. Please continue to also pray for his mom and dad, Kimberly and Chris Shaffer. We will post an update later today. Thanks again for your support and prayers. In our study of the Book of Joshua we have now come down to the last two chapters. In these chapters we have the last words of Joshua to the leadership of Israel. It always appears that the last words a person says before they die are the ones that are the most important. They usually say something that they want their family and friends to remember for a long time to come and to pass on to future generations. From these two chapters we can clearly see that this is the case with Joshua by what he says. Joshua had lived a long full life. His long life started in Egyptian bondage and ended in a worship service in the Promised Land. In between those events God had used him to lead Israel in defeating the enemy, conquering the land, and claiming the promised inheritance. With the Apostle Paul, Joshua could sincerely say, "I have fought a good fight, I have finished my course, I have kept the faith" (2 Tim. 4:7). In Joshua 23:14, Joshua said that he was about to go "the way of all the earth". He knew he was about to die. This is the way you and I must go if the Lord doesn't return first. But at the end of a long and full life, Joshua's greatest concern wasn't himself. His greatest concern was his people and their relationship to the Lord. He didn't want to leave until he had challenged them once again to love the Lord and keep His commandments. His life's work would be in vain if they failed to keep the covenant and enjoy the blessings of the Promised Land. He first called a meeting of the leaders of the nation (v. 2), either at Shiloh or at his home in Ephraim, and warned them what would happen if they deserted the Lord. Then he gathered "all the tribes of Israel to Shechem" (24:1) and gave a farewell address which reviewed the history of Israel, starting with Abraham, and challenged the people to love the Lord and serve Him alone. In these two addresses Joshua emphasized several things. Having assembled the leaders of the nation, Joshua presented them with two scenarios: Obey the Lord, and He will bless you and keep you in the land; disobey Him, and He will judge you and remove you from the land. These were the terms of the covenant God had made with Israel at Mount Sinai, which Moses had repeated on the Plains of Moab, and which Israel had reaffirmed at Mt. Ebal and Mt. Gerizim. Joshua's emphasis was on possessing the land (v. 5) and enjoying its blessings (vv. 13, 15-16). While Israel had gained control of Canaan, there still remained territory to possess and pockets of resistance to overcome. (See 13:1-13; 15:63; 16:10; 17:12-13; 18:3; Judg. 1-2.) The task of the tribes wasn't finished! The great danger, of course, was that the people of Israel would gradually change their attitudes toward the pagan nations around them and start accepting their ways and imitating them. Joshua's last words are just as important to us today as they were to his nation over three thousand years ago. We are all just one step away from falling into temptation and losing fellowship with the Lord we love. May the LORD help us to stay alert and take heed to what Joshua said in these two chapters! God bless!
When we come to Joshua 22, the conquest of the Promise Land by the twelve tribes of Israel is complete. The battles have been fought and won. The inheritance of the land has been successfully distributed to all the tribes. It is at this point, after seven years of battles, in Joshua 22:1-4, that Joshua gives a honorable discharge to the two tribes of Reuben and Gad, and the half tribe of Manasseh and the first thing he did was to commend them (Josh. 22:1-3). Then in Joshua 22:4, Joshua released them from the army. Having fulfilled their mission and kept their promise, the tribes were now free to go home; for God had given His people rest. Now in verse 5, Joshua admonished them (Josh. 22:5). Like any good leader, Joshua was more concerned about the spiritual walk of his people than anything else. The army had experienced victory in Canaan because Joshua loved the Lord and obeyed His Word (1:7-8), and that would be the "open secret" of Israel's continued peace and prosperity. Just as they had been diligent in battle, obeying. their commander, so they must be diligent in worship, obeying the Lord their God. This was the promise each of the tribes made to the Lord at Mt. Gerizim and Mt. Ebal. The motive for their obedience had to be love for the Lord their God. If they loved Him, then they would delight in walking in all His ways and obeying all His commandments. Instead of trying to serve two masters, they would cling to the Lord and serve Him alone, with all their heart and soul. Jesus in His first recorded message in Matthew 6:24 reminds us that, "No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.” In Matthew 22:36-38, Jesus said that to love the Lord and keep His commandments was the first and greatest commandment; therefore, to disobey it would mean to commit the greatest sin. Jesus told His disciples in John 14:15, "If you love Me, keep My commandments". You might remember in John 21, after His resurrection Jesus was with His disciples at the Sea of Galilee. When He was restoring Peter to fellowship because of his miserable failure in the garden where he denied his Lord, Jesus asked Peter three times, “Do you love me?” (John 21:15-17). All of our failures in obeying the Lord are “love failures”. With each answer that Peter gave affirming his love, Jesus responded by telling Peter to feed and care for His lambs and sheep. In other words, we give proof of our love to the Lord by loving and caring for others. Remember the second part of the great commandment is to “love your neighbor as yourself” (Matthew 22:38-39). Paul makes this very clear in Romans 13:8-10; “Owe no one anything except to love one another, for he who loves another has fulfilled the law. For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not bear false witness," "You shall not covet," and if there is any other commandment, are all summed up in this saying, namely, "You shall love your neighbor as yourself." Love does no harm to a neighbor; therefore love is the fulfillment of the law.” Since the two tribes of Gad and Reuben, and the half tribe of Manasseh were on the border of Israel, they were the very first people of God that the visitors to Israel would encounter. For them to be the testimony and witness that God intended them to be it was very important that they were loving one another. The same is true of us today! God bless!
Big Idea: Jesus always delivers on his promises even when we don't deserve it. In the Beginning: Jacob Genesis 36:1-43 I. You will be fruitful and multiply. 1-8 These are the family records of Esau (that is, Edom). Esau took his wives from the Canaanite women: Adah daughter of Elon the Hethite, Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite, and Basemath daughter of Ishmael and sister of Nebaioth. Adah bore Eliphaz to Esau, Basemath bore Reuel, and Oholibamah bore Jeush, Jalam, and Korah. These were Esau's sons, who were born to him in the land of Canaan. Esau took his wives, sons, daughters, and all the people of his household, as well as his herds, all his livestock, and all the property he had acquired in Canaan; he went to a land away from his brother Jacob. For their possessions were too many for them to live together, and because of their herds, the land where they stayed could not support them. So Esau (that is, Edom) lived in the mountains of Seir. II. You will father many nations. 9-19 These are the family records of Esau, father of the Edomites in the mountains of Seir. These are the names of Esau's sons: Eliphaz son of Esau's wife Adah, and Reuel son of Esau's wife Basemath. The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. Timna, a concubine of Esau's son Eliphaz, bore Amalek to Eliphaz. These are the sons of Esau's wife Adah. These are Reuel's sons: Nahath, Zerah, Shammah, and Mizzah. These are the sons of Esau's wife Basemath. These are the sons of Esau's wife Oholibamah daughter of Anah and granddaughter of Zibeon: She bore Jeush, Jalam, and Korah to Edom. These are the chiefs among Esau's sons: the sons of Eliphaz, Esau's firstborn: chief Teman, chief Omar, chief Zepho, chief Kenaz, chief Korah, chief Gatam, and chief Amalek. These are the chiefs descended from Eliphaz in the land of Edom. These are the sons of Adah. These are the sons of Reuel, Esau's son: chief Nahath, chief Zerah, chief Shammah, and chief Mizzah. These are the chiefs descended from Reuel in the land of Edom. These are the sons of Esau's wife Basemath. These are the sons of Esau's wife Oholibamah: chief Jeush, chief Jalam, and chief Korah. These are the chiefs descended from Esau's wife Oholibamah daughter of Anah. These are the sons of Esau (that is, Edom), and these are their chiefs. III. Seir, who? 20-30 These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. These are the chiefs among the Horites, the sons of Seir, in the land of Edom. The sons of Lotan were Hori and Heman. Timna was Lotan's sister. These are Shobal's sons: Alvan, Manahath, Ebal, Shepho, and Onam. These are Zibeon's sons: Aiah and Anah. This was the Anah who found the hot springs in the wilderness while he was pasturing the donkeys of his father Zibeon. These are the children of Anah: Dishon and Oholibamah daughter of Anah. These are Dishon's sons: Hemdan, Eshban, Ithran, and Cheran. These are Ezer's sons: Bilhan, Zaavan, and Akan. These are Dishan's sons: Uz and Aran. These are the chiefs among the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah, chief Dishon, chief Ezer, and chief Dishan. These are the chiefs among the Horites, clan by clan, in the land of Seir. IV. Kings (and chiefs) will come from you. 31-43 These are the kings who reigned in the land of Edom before any king reigned over the Israelites: Bela son of Beor reigned in Edom; the name of his city was Dinhabah. When Bela died, Jobab son of Zerah from Bozrah reigned in his place. When Jobab died, Husham from the land of the Temanites reigned in his place. When Husham died, Hadad son of Bedad reigned in his place. He defeated Midian in the field of Moab; the name of his city was Avith. When Hadad died, Samlah from Masrekah reigned in his place. When Samlah died, Shaul from Rehoboth on the Euphrates River reigned in his place. When Shaul died, Baal-hanan son of Achbor reigned in his place. When Baal-hanan son of Achbor died, Hadar reigned in his place. His city was Pau, and his wife's name was Mehetabel daughter of Matred daughter of Me-zahab. These are the names of Esau's chiefs, according to their families and their localities, by their names: chief Timna, chief Alvah, chief Jetheth, chief Oholibamah, chief Elah, chief Pinon, chief Kenaz, chief Teman, chief Mibzar, chief Magdiel, and chief Iram. These are Edom's chiefs, according to their settlements in the land they possessed. Esau was father of the Edomites. Next Steps: Believe: I want to become part of God's family today. Become: I will trust God's promises this week. Be Sent: I will push back darkness this week. Group Discussion Questions: How can family history help shape your identity? What family heritage would you like to pass on to the next generation? What family story or tradition most shapes your values? How can understanding family history strengthen family bonds? Is your family history tied to the land where you live? Explain. How can your family help shape the future of your community? Ask the Holy Spirit to help you inspire the next generation this week.
Joshua 9:1-10 1 And it came to pass when all the kings who were on this side of the Jordan, in the hills and in the lowland and in all the coasts of the Great Sea toward Lebanon--the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite--heard about it, 2 that they gathered together to fight with Joshua and Israel with one accord. 3 But when the inhabitants of Gibeon heard what Joshua had done to Jericho and Ai, 4 they worked craftily, and went and pretended to be ambassadors. And they took old sacks on their donkeys, old wineskins torn and mended, 5 old and patched sandals on their feet, and old garments on themselves; and all the bread of their provision was dry and moldy. 6 And they went to Joshua, to the camp at Gilgal, and said to him and to the men of Israel, "We have come from a far country; now therefore, make a covenant with us." 7 Then the men of Israel said to the Hivites, "Perhaps you dwell among us; so how can we make a covenant with you?" 8 But they said to Joshua, "We are your servants." And Joshua said to them, "Who are you, and where do you come from?" 9 So they said to him: "From a very far country your servants have come, because of the name of the LORD your God; for we have heard of His fame, and all that He did in Egypt, 10 and all that He did to the two kings of the Amorites who were beyond the Jordan--to Sihon king of Heshbon, and Og king of Bashan, who was at Ashtaroth. In many ways the Book of Joshua not only teaches us that we as believers must live by faith to defeat our enemies, but it also teaches us that we must face the realities of our flesh and weaknesses. One day we by faith are crossing the Jordan River, conquering Jericho and Ai, big and small challenges, but the next day, also find we still have an old sin nature desiring the things of this world, and like Achan, we get ourselves and the people around us in a mess. In Joshua 9, Joshua and the people of Israel no sooner enjoy a victory over Ai in chapter 8, they encounter a deceitful enemy but fail to recognize it. The devil might show up as a roaring lion (1 Peter 5:8), and we easily recognize him and his temptation and we resist him in the Lord and experience victory. But he never goes that far away and shortly returns to deceive us with a lie to trick us into believing something that is not true. Joshua 8 ends with Joshua and the people building an altar, worshiping, making a new commitment to the Lord, reading God's Word, and determining to be more faithful and obedient to the Lord. Immediately after that we read in chapter 9, that while Israel was at Mt. Ebal and Mt. Gerizim, reaffirming their commitment to the Lord, the kings in Canaan were getting ready to attack (vv. 1-2). They had heard about the defeat of Jericho and Ai and were not about to give up without a fight. It was time for them to go on the offensive and attack these Jewish invaders. The city-states in Canaan were not always friendly with one another, but local rivals can often come together when they have a common enemy (Ps. 2:1-2; Luke 23:12). After an experience of great blessing, God's people must be especially prepared to confront the enemy; for like Canaan, the Christian life is "a land of hills and valleys" (Deut. 11:11). But Israel's greatest danger wasn't the confederation of the armies of Canaan. It was a group of men from Gibeon who were about to enter the camp and deceive Joshua and the princes of Israel. Satan sometimes comes as a devouring lion (1 Peter 5:8) and sometimes as a deceiving serpent (2 Cor. 11:3), and we must be alert and protected by the spiritual armor God has provided for us (Eph. 6:10-18). Today, may the Lord help us to remember that especially after a victory and we make our strongest commitment to the Lord, that is when we are in the most danger of being deceived by the enemy. God Bless!
34 And afterward he read all the words of the law, the blessings and the cursings, according to all that is written in the Book of the Law. 35 There was not a word of all that Moses had commanded which Joshua did not read before all the assembly of Israel, with the women, the little ones, and the strangers who were living among them. In these last six verses of Joshua 8 the people celebrated their victory over Ai by first building an altar at Shechem and worshipped with peace offerings of thanksgiving to the Lord for His blessings they just experienced. Then Joshua wrote the Law of Moses on the whitewashed stones and took the time to read it aloud to the all the people as one half stood in front of Mt. Ebal (The Mount of Cursing), and the other half stood in front of Mt. Gerizim (The Mount of Blessing). It was at this time that Joshua reaffirmed the Law in the land of promise. Since the area between Mt. Ebal and Mt. Gerizim was a natural amphitheater, everybody could hear the words of the Law clearly and respond with intelligence. By shouting "Amen" to the statements that were read, the people admitted that they understood the Law with its blessings and curses, and that they accepted the responsibility of obeying it. This included the women, children, and the "mixed multitude" (sojourners) who had joined Israel (Ex. 12:38; 22:21; 23:9; Deut. 24:17-22; 31:12). If they wanted to share in Israel's conquest, they had to submit to the Law of Israel's God. Today, as God's people, His church, we stand in a valley between two mounts. On one side is Mt. Calvary located in Jerusalem on Mt. Moriah, where Jesus died for our sins, and on the other side is Mt. Olivet, where Jesus will return in power and great glory (Zech. 14:4). The Old Testament prophets saw the Messiah's suffering and glory, but they did not see the "valley" between their era and this present age of the church (1 Peter 1:10-12). Believers today aren't living under the curse of the Law, because Jesus bore that curse "on a tree". “Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, "Cursed is everyone who hangs on a tree"), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith. (Galatians 3:13-14). In Christ believers are blessed with "every spiritual blessing" (Ephesians 1:3), because of the grace of God. For them life means the blessings of Gerizim and not the curses of Ebal. However, because Christians "are not under the Law, but under grace" (Romans 6:14; 7:1-6), it doesn't mean that we can live any way we please and ignore the Law of God or defy it. We aren't saved by keeping the Law, nor are we sanctified by trying to meet the demands of the Law; but "the righteousness of the Law" is "fulfilled in us" as we walk in the power of the Holy Spirit. Paul reminds us of this in Romans 8:1-4, “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.” If we put ourselves under Law, we forfeit the enjoyment of the blessings of grace (Gal. 5). But if we walk in the Spirit, we experience His life-changing power and live so as to please God. Today, let's give thanks that Jesus bore the curse of the Law for us on the cross and that He bestows all the blessings of the heavenlies on us through the Spirit. By faith we can claim our inheritance in Christ and march forth in victory! God Bless!
In Joshua 8 the people of Israel were given a new opportunity to once again experience victory after their initial humiliating defeat at Ai. They had a new beginning after they sought the face of God and dealt with the sin in the camp. They were given a new strategy to attack Ai, which was totally different than their battle at Jericho. They experienced a new victory and totally destroyed the enemy at Ai. Then they made a new commitment to the Lord by building an altar and writing the Law of Moses on whitewashed stones that everyone could see in the valley between Mt. Ebal and Mt. Gerizim at Shechem. This was about thirty miles north of Ai. Here the nation obeyed what Moses had commanded them to do in his farewell speech in Deuteronomy 27. The parallels and lessons for us today as believers are very obvious. We will never enjoy and experience victory in our Christian life if we have unconfessed sin in our hearts. But thank God that we can repent, confess our sins, return to the Lord, and be revived, restored, and reconciled. And then that is a good time to renew our commitment to love and serve the Lord and be a witness to the lost world around us! After Joshua built the altar, wrote the Law of Moses on the stones, he then read the Law (Josh. 8:34-35). Moses had given specific instructions on where to do this, when to do this, and how to do this in Deuteronomy 27:11-13. The tribes were assigned their places in front of the two mounts, Mt. Ebal and Mt. Gerizim. The tribes of Reuben, Gad, Asher, Zebulun, Dan, and Naphtali were placed at Mt. Ebal, which was the mount of cursing. The tribes of Simeon, Levi, Judah, Issachar, Joseph (Ephraim and Manasseh), and Benjamin were placed at Mt. Gerizim, the mount of blessing. Remember the twelve tribes came from the twelve sons of Jacob and his two wives and their handmaids. You might find it interesting that the tribes at Mt. Gerizim were founded by men who had either Leah or Rachel for their mother, while the tribes at Mt. Ebal were descended from either Zilpah or Bilhah, handmaids of Leah and Rachel. The only exceptions were Reuben and Zebulun, who belonged to Leah. Reuben had forfeited his status as the firstborn because he had sinned against his father (Gen. 35:22; 49:3-4). In the valley between the two mountains stood the priests and Levites with the Ark, surrounded by the elders, officers, and judges of the nation. The people were all facing the Ark, which represented the presence of the Lord among His people. When Joshua and the Levites read the blessings of the Lord one by one, (exactly as Moses had instructed in Deuteronomy 28:1-14), the tribes at Mt. Gerizim responded with a loud united "Amen!" which in the Hebrew means "So be it!" When they read the curses, (see Deut. 27:14-26), the tribes at Mt. Ebal would respond with their "Amen" after each curse was read. God had given the Law through Moses at Mount Sinai (Ex. 19-20), and the people had accepted it and promised to obey. Moses then repeated and explained the Law on the Plains of Moab at the border of Canaan. He applied that Law to their lives in the Promised Land and admonished them to obey it. "See, I am setting before you today a blessing and a curse—the blessing if you obey the commands of the Lord your God that I am giving you today; the curse if you disobey the commands of the Lord your God" (Deut. 11:26-28). Today as both a nation and individuals, we have a choice “set before us” from God's Word. We can obey or disobey it. If we obey it, we will enjoy God's blessing, but if we disobey, we invite God's chastening hand. And usually that begins with God withholding His blessings of protection, provision and prosperity. God Bless!
32 And there, in the presence of the children of Israel, he wrote on the stones a copy of the law of Moses, which he had written. The book of Joshua is teaching us that we overcome the obstacles in our Christian walk by faith and obedience. We learn that there will be victories but there will also be defeats and failures. I have often thought that whenever I felt like I took three steps forward, that next I seemed to fall back five steps. Joshua 3-4 are chapters of victory as Israel miraculously crossed the Jordan River. Joshua 5-6 are chapters of conquest as the people go through the painful suffering of preparation before the walls of Jericho fall down in front of them. Joshua 7, is a chapter of defeat at Ai because of “sin in the camp”. But now again in Joshua 8, the people experience victory as they by faith obey the instructions of the LORD. These chapters remind me of Romans 6, 7, 8, and 12. In Romans 6, after our wonderful experience of salvation, we find our position of being baptized into Jesus Christ. Like crossing the Jordan River and conquering Jericho! In Romans 7, we find we still have to deal with the “old man”, our old nature of sin. Pride sneaks in and we experience failure because of “I”. But then in Romans 8, we find the Spirit filled life and become more than conquerors through Christ and His love! In Romans 12, we come by faith to the altar of the mercy of God at Calvary and present the sacrifice of our lives to the Lord and renew our minds daily with God's Word. This sounds familiar as we study these last verses of Joshua 8. Joshua not only built an altar (Joshua 8:30-31), but he also wrote the Law on stones (vv. 32-33). This act was in obedience to the command of Moses we find in Deuteronomy 27:1-8). In the Near East of that day, it was customary for kings to celebrate their greatness by writing records of their military exploits on huge stones covered with plaster. But the secret of Israel's victory was not their leader or their army; it was their obedience to God's Law (Joshua 1:7-8). In later years, whenever Israel turned away from God's Law, they got into trouble and had to be disciplined. Remember what Moses asked in Deuteronomy 4:8, "And what great nation is there that has such statutes and righteous judgments as are in all this Law which I set before you this day?" Believers today have the Word of God written on their hearts by the Holy Spirit of God (Rom. 8:1-4; 2 Cor. 3). The Law written on stones was external, not internal, and could instruct the people but could never change them. Paul makes it clear in the Epistle to the Galatians that while the Law can convict sinners and bring them to Christ (Gal. 3:19-25), it can never convert sinners and make them like Christ. Only the Spirit of God can do that. This is now the fourth public monument of stones that has been erected. The first was at Gilgal Josh. 4:20), commemorating Israel's passage across the Jordan. The second was in the Valley of Achor, a monument to Achan's sin and God's judgment (7:26). The third was at the entrance to Ai, a reminder of God's faithfulness to help His people (8:29). These stones on Mt. Ebal reminded Israel that their success lay only in their obedience to God's Law (1:7-8). We need daily to remember God's Word that we have written in our minds and hearts and by faith obey it if we are to live victorious lives over the devil, sin, and the world! God Bless!
For some reason today I could not help but remember Psalm 136 as I was looking at Joshua 8. Every verse in Psalm 136 ends with, “His mercy endures forever”, or as in some translations, “His steadfast love endures forever”. I am so thankful that after all our failures, like the defeat at Ai (Joshua 7), the Lord because of His love, His mercy, and His forgiveness, He gives us the opportunity of a new beginning (Joshua 8; 1 John 1:7-9). To find peace with God, to renew fellowship with God, to get back on our feet and face whatever challenges or battles that still lie ahead of us. God gives us a new beginning, a new guidance and wisdom, and new victories as we continue our journey, our pilgrimage through this world of sin. Now, in verses 30-35, of Joshua 8, we find that the people of Israel make a new commitment as they build this altar. At some time following the victory at Ai, Joshua led the people thirty miles north to Shechem, which lies in the valley between Mt. Ebal and Mt. Gerizim. Here the nation obeyed what Moses had commanded them to do in his farewell speech. “Therefore it shall be, when you have crossed over the Jordan, that on Mount Ebal you shall set up these stones, which I command you today, and you shall whitewash them with lime. And there you shall build an altar to the LORD your God, an altar of stones; you shall not use an iron tool on them. You shall build with whole stones the altar of the LORD your God, and offer burnt offerings on it to the LORD your God. You shall offer peace offerings, and shall eat there, and rejoice before the LORD your God. And you shall write very plainly on the stones all the words of this law." (Deuteronomy 27:4-8) “Now Joshua built an altar” (v. 30). “Now”, not shortly, not later, not tomorrow, but “now” is always the time to make sure of our relationship and fellowship with the Lord! Joshua interrupted the military activities to give Israel the opportunity to make a new commitment to the authority of Jehovah as expressed in His law. Since Abraham had built an altar at Shechem (Gen. 12:6-7), and Jacob had lived there a short time (chap. 33-34), the area had strong historic ties to Israel. Joshua's altar was built on Mt. Ebal, "the mount of cursing," because only a sacrifice of blood can save sinners from the curse of the law (Gal. 3:10-14). In building the altar, Joshua was careful to obey Exodus 20:25 and not apply any tool to the stones picked up in the field. No human work was to be associated with the sacrifice lest sinners think their own works can save them (Eph. 2:8-9). God asked for a simple stone altar, not one that was designed and decorated by human hands, "that no flesh should glory in His presence" (1 Cor. 1:29). It's not the beauty of manmade religion that gives the sinner forgiveness, but the blood on the altar (Lev. 17:11). In verse 31, the priests offered burnt offerings to the Lord as a token of the nation's total commitment to Him (Leviticus1). The peace offerings, or "fellowship offerings," were an expression of gratitude to God for His goodness (Leviticus 3; 7:11-34). A portion of the meat was given to the priests and another portion to the offeror, so that he could eat it joyfully with his family in the presence of the Lord (Leviticus 7:15-16, 30-34; Deut. 12:17-18). By these sacrifices, the nation of Israel was assuring God of their commitment to Him and their fellowship with Him. Today, we can renew fellowship with the Lord at His altar of the sacrifice of Jesus Christ on Calvary! There we can confess our sins and be assured that, “If we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin” (1 John 1:7). God Bless!
Joshua leads the nation in a ceremony at Mt. Gerizim and Mt. Ebal. Soon after, the nation is deceived into making a covenant with the Gibeonites/Hivites. Read along with the story. Today we're reading Joshua 8-9.Thank you to our generous patrons who makes this show possible. The Bible Brief is listener-supported and brought to you by the Bible Literacy Foundation, dedicated to helping people like you learn the Bible. Looking for more? Check out our website at biblelit.org. Support the showSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the PRISM Bible App!iPhone: App Store LinkAndroid: Play Store LinkWebsite: biblelit.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.orgThis episode primarily uses the ESV Bible translation, but may also use CSB, NASB, and NKJV.Search Tags: bible, beginner, bible verse, god, verse of the day, prayer, jesus, bible study, scripture, learn, bible introduction, introduction, intro to the bible, introduction to the bible, beginner bible, bible overview, how to read the bible, what is the bible about, bible story, bible stories, what is the bible, bible study, walkthrough, bible walk...
28:10 – Moses continues his extremely long-winded sermon, in which he enumerates all the blessings the Israelites will receive if they obey the Yahwelian commands, and all the curses they will endure if they disobey. Show art: “Israel at Mts. Ebal & Gerizim” (circa 1720) by Jan Luyken (1683-1762), Public Domain. Theme music: Unknown hymn […]
Study Passage: Genesis 35:16-37:116 Then they journeyed from Bethel. When they were still some distance from Ephrath, Rachel went into labor, and she had hard labor. 17 And when her labor was at its hardest, the midwife said to her, “Do not fear, for you have another son.” 18 And as her soul was departing (for she was dying), she called his name Ben-oni; but his father called him Benjamin. 19 So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem), 20 and Jacob set up a pillar over her tomb. It is the pillar of Rachel's tomb, which is there to this day. 21 Israel journeyed on and pitched his tent beyond the tower of Eder. 22 While Israel lived in that land, Reuben went and lay with Bilhah his father's concubine. And Israel heard of it. Now the sons of Jacob were twelve. 23 The sons of Leah: Reuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. 24 The sons of Rachel: Joseph and Benjamin. 25 The sons of Bilhah, Rachel's servant: Dan and Naphtali. 26 The sons of Zilpah, Leah's servant: Gad and Asher. These were the sons of Jacob who were born to him in Paddan-aram. 27 And Jacob came to his father Isaac at Mamre, or Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned. 28 Now the days of Isaac were 180 years. 29 And Isaac breathed his last, and he died and was gathered to his people, old and full of days. And his sons Esau and Jacob buried him. 36 These are the generations of Esau (that is, Edom). 2 Esau took his wives from the Canaanites: Adah the daughter of Elon the Hittite, Oholibamah the daughter of Anah the daughter of Zibeon the Hivite, 3 and Basemath, Ishmael's daughter, the sister of Nebaioth. 4 And Adah bore to Esau, Eliphaz; Basemath bore Reuel; 5 and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan. 6 Then Esau took his wives, his sons, his daughters, and all the members of his household, his livestock, all his beasts, and all his property that he had acquired in the land of Canaan. He went into a land away from his brother Jacob. 7 For their possessions were too great for them to dwell together. The land of their sojournings could not support them because of their livestock. 8 So Esau settled in the hill country of Seir. (Esau is Edom.) 9 These are the generations of Esau the father of the Edomites in the hill country of Seir. 10 These are the names of Esau's sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau. 11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 (Timna was a concubine of Eliphaz, Esau's son; she bore Amalek to Eliphaz.) These are the sons of Adah, Esau's wife. 13 These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These are the sons of Basemath, Esau's wife. 14 These are the sons of Oholibamah the daughter of Anah the daughter of Zibeon, Esau's wife: she bore to Esau Jeush, Jalam, and Korah. 15 These are the chiefs of the sons of Esau. The sons of Eliphaz the firstborn of Esau: the chiefs Teman, Omar, Zepho, Kenaz, 16 Korah, Gatam, and Amalek; these are the chiefs of Eliphaz in the land of Edom; these are the sons of Adah. 17 These are the sons of Reuel, Esau's son: the chiefs Nahath, Zerah, Shammah, and Mizzah; these are the chiefs of Reuel in the land of Edom; these are the sons of Basemath, Esau's wife. 18 These are the sons of Oholibamah, Esau's wife: the chiefs Jeush, Jalam, and Korah; these are the chiefs born of Oholibamah the daughter of Anah, Esau's wife. 19 These are the sons of Esau (that is, Edom), and these are their chiefs. 20 These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer, and Dishan; these are the chiefs of the Horites, the sons of Seir in the land of Edom. 22 The sons of Lotan were Hori and Hemam; and Lotan's sister was Timna. 23 These are the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam. 24 These are the sons of Zibeon: Aiah and Anah; he is the Anah who found the hot springs in the wilderness, as he pastured the donkeys of Zibeon his father. 25 These are the children of Anah: Dishon and Oholibamah the daughter of Anah. 26 These are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran. 27 These are the sons of Ezer: Bilhan, Zaavan, and Akan. 28 These are the sons of Dishan: Uz and Aran. 29 These are the chiefs of the Horites: the chiefs Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer, and Dishan; these are the chiefs of the Horites, chief by chief in the land of Seir. 31 These are the kings who reigned in the land of Edom, before any king reigned over the Israelites. 32 Bela the son of Beor reigned in Edom, the name of his city being Dinhabah. 33 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 34 Jobab died, and Husham of the land of the Temanites reigned in his place. 35 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 36 Hadad died, and Samlah of Masrekah reigned in his place. 37 Samlah died, and Shaul of Rehoboth on the Euphrates reigned in his place. 38 Shaul died, and Baal-hanan the son of Achbor reigned in his place. 39 Baal-hanan the son of Achbor died, and Hadar reigned in his place, the name of his city being Pau; his wife's name was Mehetabel, the daughter of Matred, daughter of Mezahab. 40 These are the names of the chiefs of Esau, according to their clans and their dwelling places, by their names: the chiefs Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel, and Iram; these are the chiefs of Edom (that is, Esau, the father of Edom), according to their dwelling places in the land of their possession. 37 Jacob lived in the land of his father's sojournings, in the land of Canaan.
Episode: Part 2 in our 3-part series on the top ten archaeological discoveries and stories related to the Bible from 2023. Some are honorable and some ... dishonorable. We talk about the lead "tablet" from Mt. Ebal, cosmic rays, the location of Canaanite Jerusalem, and other sensational and significant finds and stories from the year. Buckle up and enjoy the ride! Hosts: Chris McKinny and Kyle Keimer Give: Visit our Donate Page if you want to help Biblical World continue by becoming a one-off or regular donor. Photo Attribution: Remains of the Pool of Siloam from the Second Temple Period, photo by Markbarnes - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=57691358
In late 2023, three peer-reviewed academic articles were published in the Israel Exploration Journal that attempt to cast doubt on the authenticity of the Mt. Ebal curse tablet discovered in 2019. The lead archaeologist of the project that discovered this defixio, Scott Stripling, joins Henry to respond to these criticisms and thories, including the proposition that the lead curse tablet is actually a lead fishing weight. Round Table discussion on Mt Ebal discovery - Digging for Truth The Times of Israel - article about IEJ articles The Mt. Ebal Curse Tabled Defeated? - video podcast with Sean McDowell You are Cursed by the God YHW - Original Heritage Science Journal article
Has the "curse tablet" discovery at Mt. Ebal been proven false? Recently, three academic journal articles appeared in the Israel Exploration Journal (https://www.israelexplorationsociety.com/israel-exploration-journal) criticizing the legitimacy of the inscription. Dr. Scott Stripling offers his first public response as to why he still believes the tablet is genuine. WATCH: Oldest Hebrew Writing? Mt. Ebal Curse Tablet (w/ Scott Stripling): https://www.youtube.com/watch?v=FEVEKX_0x08 WATCH: Mt. Ebal Curse Tablet: A Response (with Chris Rollston): https://www.youtube.com/watch?v=SBmuNw59AOg&t=2622s *Get a MASTERS IN APOLOGETICS or SCIENCE AND RELIGION at BIOLA (https://bit.ly/3LdNqKf) *USE Discount Code [SMDCERTDISC] for $100 off the BIOLA APOLOGETICS CERTIFICATE program (https://bit.ly/3AzfPFM) *See our fully online UNDERGRAD DEGREE in Bible, Theology, and Apologetics: (https://bit.ly/448STKK) FOLLOW ME ON SOCIAL MEDIA: Twitter: https://twitter.com/Sean_McDowell TikTok: @sean_mcdowell Instagram: https://www.instagram.com/seanmcdowell/ Website: https://seanmcdowell.org
Welcome to another one of our Bible Studies! In today's Bible study, we will be considering tMt. Gerizim & Mt Ebal. YouTube Channel: https://www.youtube.com/channel/UCfcZWAqrGOqUGZv7HHWjwyQ Website: www.messianics.us Bet Yeshurun Assembly, Berkley, Michigan, Oakland County. PayPal donations can be securely made at the bottom of the main page of our website: https://messianics.us
We look at Biblical Shechem and the blessings and curses pronounced on the Mount Gerazim and Ebal. See how this applies even today as well as how the Samaritan Woman is a picture of the Church today.
Israeli expert Avi Lipkin shares the latest details on the war in Israel. New DVD Heritage Under Attack is available HERE https://www.swrc.com/heritage-under-attack-dvd.html
Israeli expert Avi Lipkin shares the latest details on the war in Israel. New DVD Heritage Under Attack is available HERE https://www.swrc.com/heritage-under-attack-dvd.html
With family: 1 Chronicles 1–2; Hebrews 8 1 Chronicles 1–2 (Listen) From Adam to Abraham 1 Adam, Seth, Enosh; 2 Kenan, Mahalalel, Jared; 3 Enoch, Methuselah, Lamech; 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath,1 and Togarmah. 7 The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim. 8 The sons of Ham: Cush, Egypt, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush fathered Nimrod. He was the first on earth to be a mighty man.2 11 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim. 13 Canaan fathered Sidon his firstborn and Heth, 14 and the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites, and the Hamathites. 17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram:3 Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg4 (for in his days the earth was divided), and his brother's name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,5 Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 24 Shem, Arpachshad, Shelah; 25 Eber, Peleg, Reu; 26 Serug, Nahor, Terah; 27 Abram, that is, Abraham. From Abraham to Jacob 28 The sons of Abraham: Isaac and Ishmael. 29 These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. 32 The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. 33 The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah. 34 Abraham fathered Isaac. The sons of Isaac: Esau and Israel. 35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. 36 The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna,6 Amalek. 37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. 38 The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39 The sons of Lotan: Hori and Hemam;7 and Lotan's sister was Timna. 40 The sons of Shobal: Alvan,8 Manahath, Ebal, Shepho,9 and Onam. The sons of Zibeon: Aiah and Anah. 41 The son10 of Anah: Dishon. The sons of Dishon: Hemdan,11 Eshban, Ithran, and Cheran. 42 The sons of Ezer: Bilhan, Zaavan, and Akan.12 The sons of Dishan: Uz and Aran. 43 These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. 44 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 45 Jobab died, and Husham of the land of the Temanites reigned in his place. 46 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 47 Hadad died, and Samlah of Masrekah reigned in his place. 48 Samlah died, and Shaul of Rehoboth on the Euphrates13 reigned in his place. 49 Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. 50 Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51 And Hadad died. The chiefs of Edom were: chiefs Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram; these are the chiefs of Edom. A Genealogy of David 2 These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2 Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. 3 The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah's firstborn, was evil in the sight of the LORD, and he put him to death. 4 His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all. 5 The sons of Perez: Hezron and Hamul. 6 The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. 7 The son14 of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing; 8 and Ethan's son was Azariah. 9 The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai. 10 Ram fathered Amminadab, and Amminadab fathered Nahshon, prince of the sons of Judah. 11 Nahshon fathered Salmon,15 Salmon fathered Boaz, 12 Boaz fathered Obed, Obed fathered Jesse. 13 Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh. 16 And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. 17 Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite. 18 Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur. 20 Hur fathered Uri, and Uri fathered Bezalel. 21 Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. 22 And Segub fathered Jair, who had twenty-three cities in the land of Gilead. 23 But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. 24 After the death of Hezron, Caleb went in to Ephrathah,16 the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa. 25 The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. 28 The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. 29 The name of Abishur's wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab: Seled and Appaim; and Seled died childless. 31 The son17 of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. 32 The sons of Jada, Shammai's brother: Jether and Jonathan; and Jether died childless. 33 The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. 34 Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. 35 So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. 36 Attai fathered Nathan, and Nathan fathered Zabad. 37 Zabad fathered Ephlal, and Ephlal fathered Obed. 38 Obed fathered Jehu, and Jehu fathered Azariah. 39 Azariah fathered Helez, and Helez fathered Eleasah. 40 Eleasah fathered Sismai, and Sismai fathered Shallum. 41 Shallum fathered Jekamiah, and Jekamiah fathered Elishama. 42 The sons of Caleb the brother of Jerahmeel: Mareshah18 his firstborn, who fathered Ziph. The son19 of Mareshah: Hebron.20 43 The sons of Hebron: Korah, Tappuah, Rekem and Shema. 44 Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. 45 The son of Shammai: Maon; and Maon fathered Beth-zur. 46 Ephah also, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. 47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. 48 Maacah, Caleb's concubine, bore Sheber and Tirhanah. 49 She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. 50 These were the descendants of Caleb. The sons21 of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, 51 Salma, the father of Bethlehem, and Hareph the father of Beth-gader. 52 Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. 53 And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. 54 The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55 The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab. Footnotes [1] 1:6 Septuagint; Hebrew Diphath [2] 1:10 Or He began to be a mighty man on the earth [3] 1:17 Septuagint; Hebrew lacks And the sons of Aram [4] 1:19 Peleg means division [5] 1:22 Septuagint, Syriac (compare Genesis 10:28); Hebrew Ebal [6] 1:36 Septuagint (compare Genesis 36:12); Hebrew lacks and of [7] 1:39 Septuagint (compare Genesis 36:22); Hebrew Homam [8] 1:40 Septuagint (compare Genesis 36:23); Hebrew Alian [9] 1:40 Septuagint (compare Genesis 36:23); Hebrew Shephi [10] 1:41 Hebrew sons [11] 1:41 Septuagint (compare Genesis 36:26); Hebrew Hamran [12] 1:42 Septuagint (compare Genesis 36:27); Hebrew Jaakan [13] 1:48 Hebrew the River [14] 2:7 Hebrew sons [15] 2:11 Septuagint (compare Ruth 4:21); Hebrew Salma [16] 2:24 Septuagint, Vulgate; Hebrew in Caleb Ephrathah [17] 2:31 Hebrew sons; three times in this verse [18] 2:42 Septuagint; Hebrew Mesha [19] 2:42 Hebrew sons [20] 2:42 Hebrew the father of Hebron [21] 2:50 Septuagint, Vulgate; Hebrew son (ESV) Hebrews 8 (Listen) Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent1 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ2 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:3 “Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah,9 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my covenant, and so I showed no concern for them, declares the Lord.10 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.11 And they shall not teach, each one his neighbor and each one his brother, saying, ‘Know the Lord,' for they shall all know me, from the least of them to the greatest.12 For I will be merciful toward their iniquities, and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. Footnotes [1] 8:2 Or tabernacle; also verse 5 [2] 8:6 Greek he [3] 8:8 Some manuscripts For finding fault with it he says to them (ESV) In private: Psalm 145; Amos 2 Psalm 145 (Listen) Great Is the Lord 1 A Song of Praise. Of David. 145 I will extol you, my God and King, and bless your name forever and ever.2 Every day I will bless you and praise your name forever and ever.3 Great is the LORD, and greatly to be praised, and his greatness is unsearchable. 4 One generation shall commend your works to another, and shall declare your mighty acts.5 On the glorious splendor of your majesty, and on your wondrous works, I will meditate.6 They shall speak of the might of your awesome deeds, and I will declare your greatness.7 They shall pour forth the fame of your abundant goodness and shall sing aloud of your righteousness. 8 The LORD is gracious and merciful, slow to anger and abounding in steadfast love.9 The LORD is good to all, and his mercy is over all that he has made. 10 All your works shall give thanks to you, O LORD, and all your saints shall bless you!11 They shall speak of the glory of your kingdom and tell of your power,12 to make known to the children of man your2 mighty deeds, and the glorious splendor of your kingdom.13 Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations. [The LORD is faithful in all his words and kind in all his works.]314 The LORD upholds all who are falling and raises up all who are bowed down.15 The eyes of all look to you, and you give them their food in due season.16 You open your hand; you satisfy the desire of every living thing.17 The LORD is righteous in all his ways and kind in all his works.18 The LORD is near to all who call on him, to all who call on him in truth.19 He fulfills the desire of those who fear him; he also hears their cry and saves them.20 The LORD preserves all who love him, but all the wicked he will destroy. 21 My mouth will speak the praise of the LORD, and let all flesh bless his holy name forever and ever. Footnotes [1] 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet [2] 145:12 Hebrew his; also next line [3] 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll) (ESV) Amos 2 (Listen) 2 Thus says the LORD: “For three transgressions of Moab, and for four, I will not revoke the punishment,1 because he burned to lime the bones of the king of Edom.2 So I will send a fire upon Moab, and it shall devour the strongholds of Kerioth, and Moab shall die amid uproar, amid shouting and the sound of the trumpet;3 I will cut off the ruler from its midst, and will kill all its princes2 with him,” says the LORD. Judgment on Judah 4 Thus says the LORD: “For three transgressions of Judah, and for four, I will not revoke the punishment, because they have rejected the law of the LORD, and have not kept his statutes, but their lies have led them astray, those after which their fathers walked.5 So I will send a fire upon Judah, and it shall devour the strongholds of Jerusalem.” Judgment on Israel 6
Welcome to Passionate Life Church! Today, Pastor Andrew continues his series on the importance of living according to scripture. We are so glad you are here! ------------------------------------------------------------------------------ World vs Word part 6 5th reason why we can trust the Bible. "Historically Validated" 1. Dead Sea Scrolls Discovered in 1947 in the ruins of Qumran. Found 950 documents and 220 Biblical scrolls. 2. Burnt scroll of Leviticus found 1970. Why is it important? Discovered that it was written in 50-100 AC. Show pic. 3. Discoveries at the Temple Mount 2015-2017. Old pottery, arrowheads, colonial seal that dates to David's conquest of the city, and Solomon's Colonnade. John 10:23 NLT Acts 5:12 NLT 4. Jabal Cattle Cult: Is their proof people lived before the flood? Genesis 4:19-20 NIV 5. Pontius Pilate's ring and stone 6. The seals of King Hezekiah and Isaiah 2700 years old. Show pic. 2 Kings 20:1-6 NIV 7. Gideon's Jug 3100 years old. "Jerub-Baal" Judges 6:31-32 NIV 8. 3000 year old Canaanite false god temple found in a city called Lachish show pic. 2 Chronicles 25:27 NIV 9. Discoveries on Mount Ebal The Covenant Renewed at Mount Ebal and an altar is built. Joshua 8:30-31 NIV The altar/cultic structure on Mt. Ebal. An earlier, circular altar was discovered beneath at the exact geometric center. They discovered a small, folded lead curse tablet (called a defixio) approximately the size of a folded business card. Deuteronomy 27:13-14 NIV You are cursed by the god YHW, cursed. You will die, cursed—cursed, you will surely die. Cursed you are by YHW—cursed. 10. Sodom and Gomorrah Genesis 18:20 NLT Genesis 19:24-25 NLT Luke 17:28-30 NLT ------------------------------------------------------------------------------ Thanks for listening! If you were positively impacted by this message, please leave us a comment! Be sure to like and subscribe to our channel to stay connected to this house. Join us every Sunday at 9:00am or 10:30am Spotify: http://bit.ly/passionatelifechurch Facebook: / passionatelifechurch Instagram: / passionate.life.church 10393 W Alamo Pl Littleton, CO 80127 Need Prayer? Contact us at passionatelifechurch@gmail.com — ► Subscribe to our channel here: https://www.youtube.com/channel/UCL88... — Passionate People. Multicultural Environment. Atmosphere to Experience God. You will feel Loved, Refreshed, and empowered. Loved: We have an atmosphere of acceptance and an environment that creates a “come as you are” message. Everyone will feel loved! Refreshed: We serve a God of the Fresh Start! No matter where you've been or what you've done, God wants to refresh you today and every day. Empowered: God wants to grow you into everything He's called you to be and do. We want to give you all of the tools you will need in order to empower you to live a life fully devoted to Jesus Christ. We are non-denominational & believe that the Bible is truth and fully written by God through man. Need Prayer? Contact us at passionatelifechurch@gmail.com --- Send in a voice message: https://podcasters.spotify.com/pod/show/passionatelifechurch/message
Archeologists found a “curse tablet” on Mt. Ebal, this is the mountain whereon God placed the curses of breaking His law in Deut 28. Not only that, but this tablet bears the oldest found inscription of His name, a reminder of: Deu 28:58 If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful Name.
“As soon as Joshua got to the mountains Ebal and Gerizim, without delay, and without caring for the unsettled state of Israel, or their enemies, he confirmed the covenant of the Lord with his people, as appointed.” -Matthew Henry
1 Chronicles 1–2 1 Chronicles 1–2 (Listen) From Adam to Abraham 1 Adam, Seth, Enosh; 2 Kenan, Mahalalel, Jared; 3 Enoch, Methuselah, Lamech; 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath,1 and Togarmah. 7 The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim. 8 The sons of Ham: Cush, Egypt, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush fathered Nimrod. He was the first on earth to be a mighty man.2 11 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim. 13 Canaan fathered Sidon his firstborn and Heth, 14 and the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites, and the Hamathites. 17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram:3 Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg4 (for in his days the earth was divided), and his brother's name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,5 Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 24 Shem, Arpachshad, Shelah; 25 Eber, Peleg, Reu; 26 Serug, Nahor, Terah; 27 Abram, that is, Abraham. From Abraham to Jacob 28 The sons of Abraham: Isaac and Ishmael. 29 These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. 32 The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. 33 The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah. 34 Abraham fathered Isaac. The sons of Isaac: Esau and Israel. 35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. 36 The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna,6 Amalek. 37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. 38 The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39 The sons of Lotan: Hori and Hemam;7 and Lotan's sister was Timna. 40 The sons of Shobal: Alvan,8 Manahath, Ebal, Shepho,9 and Onam. The sons of Zibeon: Aiah and Anah. 41 The son10 of Anah: Dishon. The sons of Dishon: Hemdan,11 Eshban, Ithran, and Cheran. 42 The sons of Ezer: Bilhan, Zaavan, and Akan.12 The sons of Dishan: Uz and Aran. 43 These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. 44 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 45 Jobab died, and Husham of the land of the Temanites reigned in his place. 46 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 47 Hadad died, and Samlah of Masrekah reigned in his place. 48 Samlah died, and Shaul of Rehoboth on the Euphrates13 reigned in his place. 49 Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. 50 Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51 And Hadad died. The chiefs of Edom were: chiefs Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram; these are the chiefs of Edom. A Genealogy of David 2 These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2 Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. 3 The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah's firstborn, was evil in the sight of the LORD, and he put him to death. 4 His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all. 5 The sons of Perez: Hezron and Hamul. 6 The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. 7 The son14 of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing; 8 and Ethan's son was Azariah. 9 The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai. 10 Ram fathered Amminadab, and Amminadab fathered Nahshon, prince of the sons of Judah. 11 Nahshon fathered Salmon,15 Salmon fathered Boaz, 12 Boaz fathered Obed, Obed fathered Jesse. 13 Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh. 16 And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. 17 Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite. 18 Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur. 20 Hur fathered Uri, and Uri fathered Bezalel. 21 Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. 22 And Segub fathered Jair, who had twenty-three cities in the land of Gilead. 23 But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. 24 After the death of Hezron, Caleb went in to Ephrathah,16 the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa. 25 The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. 28 The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. 29 The name of Abishur's wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab: Seled and Appaim; and Seled died childless. 31 The son17 of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. 32 The sons of Jada, Shammai's brother: Jether and Jonathan; and Jether died childless. 33 The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. 34 Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. 35 So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. 36 Attai fathered Nathan, and Nathan fathered Zabad. 37 Zabad fathered Ephlal, and Ephlal fathered Obed. 38 Obed fathered Jehu, and Jehu fathered Azariah. 39 Azariah fathered Helez, and Helez fathered Eleasah. 40 Eleasah fathered Sismai, and Sismai fathered Shallum. 41 Shallum fathered Jekamiah, and Jekamiah fathered Elishama. 42 The sons of Caleb the brother of Jerahmeel: Mareshah18 his firstborn, who fathered Ziph. The son19 of Mareshah: Hebron.20 43 The sons of Hebron: Korah, Tappuah, Rekem and Shema. 44 Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. 45 The son of Shammai: Maon; and Maon fathered Beth-zur. 46 Ephah also, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. 47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. 48 Maacah, Caleb's concubine, bore Sheber and Tirhanah. 49 She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. 50 These were the descendants of Caleb. The sons21 of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, 51 Salma, the father of Bethlehem, and Hareph the father of Beth-gader. 52 Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. 53 And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. 54 The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55 The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab. Footnotes [1] 1:6 Septuagint; Hebrew Diphath [2] 1:10 Or He began to be a mighty man on the earth [3] 1:17 Septuagint; Hebrew lacks And the sons of Aram [4] 1:19 Peleg means division [5] 1:22 Septuagint, Syriac (compare Genesis 10:28); Hebrew Ebal [6] 1:36 Septuagint (compare Genesis 36:12); Hebrew lacks and of [7] 1:39 Septuagint (compare Genesis 36:22); Hebrew Homam [8] 1:40 Septuagint (compare Genesis 36:23); Hebrew Alian [9] 1:40 Septuagint (compare Genesis 36:23); Hebrew Shephi [10] 1:41 Hebrew sons [11] 1:41 Septuagint (compare Genesis 36:26); Hebrew Hamran [12] 1:42 Septuagint (compare Genesis 36:27); Hebrew Jaakan [13] 1:48 Hebrew the River [14] 2:7 Hebrew sons [15] 2:11 Septuagint (compare Ruth 4:21); Hebrew Salma [16] 2:24 Septuagint, Vulgate; Hebrew in Caleb Ephrathah [17] 2:31 Hebrew sons; three times in this verse [18] 2:42 Septuagint; Hebrew Mesha [19] 2:42 Hebrew sons [20] 2:42 Hebrew the father of Hebron [21] 2:50 Septuagint, Vulgate; Hebrew son (ESV)
Journey Church Sunday Worship Gathering Audio - Bozeman, Montana
Brian Priebe | Executive Pastor | July 09, 2023 Prayer is talking to God “The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer and Dishan. The sons of Lotan: Hori and Homam. Timna was Lotan’s sister. The sons of Shobal: Alvan, Manahath, Ebal, Shepho and Onam. The sons of Zibeon: Aiah and Anah. The son of Anah: Dishon. The sons of Dishon: Hemdan, Eshban, Ithran and Keran. The sons of Ezer: Bilhan, Zaavan and Akan. The sons of Dishan: Uz and Aran.” 1 Chronicles 1:38-42 (NIV) “Jabez was more honorable than his brothers. His mother had named him Jabez, saying, ‘I gave birth to him in pain.’ Jabez cried out to the God of Israel, ‘Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.’ And God granted his request.” 1 Chronicles 4:9-10 (NIV) Jabez prays 1st: “Oh, that you would bless me.” Jabez prays 2nd: “Oh, that you would bless me and enlarge my territory!” Our Math: My abililites + my experiences + my training + my personality + my hard work + my expectations = my impact God’s Math: My willingness + My availability + My weakness + God’s work = My impact Jabez prays 3rd: “Oh, that you would bless me and enlarge my territory! Let your hand be with me” “He did this so that all the peoples of the earth might know that the hand of the Lord is powerful.” Joshua 4:24a (NIV) “The Lord’s hand was with them, and a great number of people believed and turned to the Lord.” Acts 11:21 (NIV) Jabez prays 4th: “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm” “And God granted his request.” Reflection Questions:1) Describe your prayer life as it is today and where you would like to see it grow. 2) Read 1st Chronicles 4:9-10. Jabez prays to be blessed, to expand his territory, to have God’s hand upon him and to be kept from harm/evil. Discuss what those mean and how they apply to you. 3) Spend time praying through each of the four components of Jabez’s prayer as a group or in smaller groups. Next Steps: Complete the Connect Card to receive more information, have us pray for you, or to ask us any question: http://journeyweb.net/connectcardWant to worship through giving and support the ministry of Journey Church: https://journeyweb.net/giveDownload our app: https://journeyweb.net/app Join our Facebook Group to stay connected throughout the week: https://facebook.com/groups/JourneyChurchBozemanGet your children connected to our children's ministry, Base Camp: https://journeyweb.net/childrenOur Student Ministry is for High School and Middle School students: https://journeyweb.net/studentsSubscribe to our YouTube Channel: https://www.youtube.com/c/JourneyChurchBozemanNotes Page: https://journeyweb.net/sermons/notes/2023.07.09.pdf
Find out more information about this exciting subject visit Aaron's websites and social media accounts: Lipkin Tours, Altar of Joshua - featuring Aaron's blog, YouTube channel, and Aaron's Facebook page. Additional information regarding Joshua's Altar and the Mount Ebal Curse Tablet is available from Associates for Biblical Research.
Old Testament: 1 Chronicles 1 1 Chronicles 1 (Listen) From Adam to Abraham 1 Adam, Seth, Enosh; 2 Kenan, Mahalalel, Jared; 3 Enoch, Methuselah, Lamech; 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath,1 and Togarmah. 7 The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim. 8 The sons of Ham: Cush, Egypt, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush fathered Nimrod. He was the first on earth to be a mighty man.2 11 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim. 13 Canaan fathered Sidon his firstborn and Heth, 14 and the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites, and the Hamathites. 17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram:3 Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg4 (for in his days the earth was divided), and his brother's name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,5 Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 24 Shem, Arpachshad, Shelah; 25 Eber, Peleg, Reu; 26 Serug, Nahor, Terah; 27 Abram, that is, Abraham. From Abraham to Jacob 28 The sons of Abraham: Isaac and Ishmael. 29 These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. 32 The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. 33 The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah. 34 Abraham fathered Isaac. The sons of Isaac: Esau and Israel. 35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. 36 The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna,6 Amalek. 37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. 38 The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39 The sons of Lotan: Hori and Hemam;7 and Lotan's sister was Timna. 40 The sons of Shobal: Alvan,8 Manahath, Ebal, Shepho,9 and Onam. The sons of Zibeon: Aiah and Anah. 41 The son10 of Anah: Dishon. The sons of Dishon: Hemdan,11 Eshban, Ithran, and Cheran. 42 The sons of Ezer: Bilhan, Zaavan, and Akan.12 The sons of Dishan: Uz and Aran. 43 These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. 44 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 45 Jobab died, and Husham of the land of the Temanites reigned in his place. 46 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 47 Hadad died, and Samlah of Masrekah reigned in his place. 48 Samlah died, and Shaul of Rehoboth on the Euphrates13 reigned in his place. 49 Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. 50 Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51 And Hadad died. The chiefs of Edom were: chiefs Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram; these are the chiefs of Edom. Footnotes [1] 1:6 Septuagint; Hebrew Diphath [2] 1:10 Or He began to be a mighty man on the earth [3] 1:17 Septuagint; Hebrew lacks And the sons of Aram [4] 1:19 Peleg means division [5] 1:22 Septuagint, Syriac (compare Genesis 10:28); Hebrew Ebal [6] 1:36 Septuagint (compare Genesis 36:12); Hebrew lacks and of [7] 1:39 Septuagint (compare Genesis 36:22); Hebrew Homam [8] 1:40 Septuagint (compare Genesis 36:23); Hebrew Alian [9] 1:40 Septuagint (compare Genesis 36:23); Hebrew Shephi [10] 1:41 Hebrew sons [11] 1:41 Septuagint (compare Genesis 36:26); Hebrew Hamran [12] 1:42 Septuagint (compare Genesis 36:27); Hebrew Jaakan [13] 1:48 Hebrew the River (ESV) Psalm: Psalm 150 Psalm 150 (Listen) Let Everything Praise the Lord 150 Praise the LORD! Praise God in his sanctuary; praise him in his mighty heavens!12 Praise him for his mighty deeds; praise him according to his excellent greatness! 3 Praise him with trumpet sound; praise him with lute and harp!4 Praise him with tambourine and dance; praise him with strings and pipe!5 Praise him with sounding cymbals; praise him with loud clashing cymbals!6 Let everything that has breath praise the LORD! Praise the LORD! Footnotes [1] 150:1 Hebrew expanse (compare Genesis 1:6–8) (ESV) New Testament: Revelation 20–22 Revelation 20–22 (Listen) The Thousand Years 20 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit1 and a great chain. 2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while. 4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. The Defeat of Satan 7 And when the thousand years are ended, Satan will be released from his prison 8 and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. 9 And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven2 and consumed them, 10 and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever. Judgment Before the Great White Throne 11 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone's name was not found written in the book of life, he was thrown into the lake of fire. The New Heaven and the New Earth 21 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place3 of God is with man. He will dwell with them, and they will be his people,4 and God himself will be with them as their God.5 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” 5 And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” 6 And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. 7 The one who conquers will have this heritage, and I will be his God and he will be my son. 8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” The New Jerusalem 9 Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. 12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed—13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. 15 And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. 16 The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia.6 Its length and width and height are equal. 17 He also measured its wall, 144 cubits7 by human measurement, which is also an angel's measurement. 18 The wall was built of jasper, while the city was pure gold, like clear glass. 19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass. 22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 24 By its light will the nations walk, and the kings of the earth will bring their glory into it, 25 and its gates will never be shut by day—and there will be no night there. 26 They will bring into it the glory and the honor of the nations. 27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life. The River of Life 22 Then the angel8 showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life9 with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. 4 They will see his face, and his name will be on their foreheads. 5 And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. Jesus Is Coming 6 And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.” 7 “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.” 8 I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, 9 but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.” 10 And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. 11 Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.” 12 “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. 13 I am the Alpha and the Omega, the first and the last, the beginning and the end.” 14 Blessed are those who wash their robes,10 so that they may have the right to the tree of life and that they may enter the city by the gates. 15 Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood. 16 “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.” 17 The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. 18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. 20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus! 21 The grace of the Lord Jesus be with all.11 Amen. Footnotes [1] 20:1 Greek the abyss; also verse 3 [2] 20:9 Some manuscripts from God, out of heaven, or out of heaven from God [3] 21:3 Or tabernacle [4] 21:3 Some manuscripts peoples [5] 21:3 Some manuscripts omit as their God [6] 21:16 About 1,380 miles; a stadion was about 607 feet or 185 meters [7] 21:17 A cubit was about 18 inches or 45 centimeters [8] 22:1 Greek he [9] 22:2 Or the Lamb. In the midst of the street of the city, and on either side of the river, was the tree of life [10] 22:14 Some manuscripts do his commandments [11] 22:21 Some manuscripts all the saints (ESV)
Israel is gathered for a covenant renewal at Mounts Ebal - Gerazim. There they declare the law and gospel and attendant blessings and cursing over the land of Canaan. The nations conspire in return. The Gibeonites believe and are grafted in.
Read along with the story. Today we're reading Joshua 8-9. Joshua leads the nation in a ceremony at Mt. Gerizim and Mt. Ebal. Soon after, the nation is deceived into making a covenant with the Gibeonites/Hivites. Thank you to our generous patrons who makes this show possible. The Bible Brief is listener-supported and brought to you by the Bible Literacy Foundation, dedicated to helping people like you learn the Bible. Looking for more? Check out our website at biblelit.org. Support the showSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Newsletter: BibleLit Newsletter Sign-UpWebsite: biblelit.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.orgSearch Tags: bible, beginner, bible verse, god, verse of the day, prayer, jesus, bible study, scripture, learn, bible introduction, introduction, intro to the bible, introduction to the bible, podcast, beginner bible, bible overview, how to read the bible, what is the bible about, bible story, bible stories, what is the bible, bible study, walkthrough, bible walkthrough, walk-through, bible basics for beginners, bible podcastCopywrite Bible Literacy Foundation 2023.
With the Name YWH on it! Thank you for listening! Please share, subscribe, and leave a 5 star review!
Morning: 1 Chronicles 1–2 1 Chronicles 1–2 (Listen) From Adam to Abraham 1 Adam, Seth, Enosh; 2 Kenan, Mahalalel, Jared; 3 Enoch, Methuselah, Lamech; 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath,1 and Togarmah. 7 The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim. 8 The sons of Ham: Cush, Egypt, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush fathered Nimrod. He was the first on earth to be a mighty man.2 11 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim. 13 Canaan fathered Sidon his firstborn and Heth, 14 and the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites, and the Hamathites. 17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram:3 Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg4 (for in his days the earth was divided), and his brother's name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,5 Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 24 Shem, Arpachshad, Shelah; 25 Eber, Peleg, Reu; 26 Serug, Nahor, Terah; 27 Abram, that is, Abraham. From Abraham to Jacob 28 The sons of Abraham: Isaac and Ishmael. 29 These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. 32 The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. 33 The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah. 34 Abraham fathered Isaac. The sons of Isaac: Esau and Israel. 35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. 36 The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna,6 Amalek. 37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. 38 The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39 The sons of Lotan: Hori and Hemam;7 and Lotan's sister was Timna. 40 The sons of Shobal: Alvan,8 Manahath, Ebal, Shepho,9 and Onam. The sons of Zibeon: Aiah and Anah. 41 The son10 of Anah: Dishon. The sons of Dishon: Hemdan,11 Eshban, Ithran, and Cheran. 42 The sons of Ezer: Bilhan, Zaavan, and Akan.12 The sons of Dishan: Uz and Aran. 43 These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. 44 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 45 Jobab died, and Husham of the land of the Temanites reigned in his place. 46 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 47 Hadad died, and Samlah of Masrekah reigned in his place. 48 Samlah died, and Shaul of Rehoboth on the Euphrates13 reigned in his place. 49 Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. 50 Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51 And Hadad died. The chiefs of Edom were: chiefs Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram; these are the chiefs of Edom. A Genealogy of David 2 These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2 Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. 3 The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah's firstborn, was evil in the sight of the LORD, and he put him to death. 4 His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all. 5 The sons of Perez: Hezron and Hamul. 6 The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. 7 The son14 of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing; 8 and Ethan's son was Azariah. 9 The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai. 10 Ram fathered Amminadab, and Amminadab fathered Nahshon, prince of the sons of Judah. 11 Nahshon fathered Salmon,15 Salmon fathered Boaz, 12 Boaz fathered Obed, Obed fathered Jesse. 13 Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh. 16 And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. 17 Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite. 18 Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur. 20 Hur fathered Uri, and Uri fathered Bezalel. 21 Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. 22 And Segub fathered Jair, who had twenty-three cities in the land of Gilead. 23 But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. 24 After the death of Hezron, Caleb went in to Ephrathah,16 the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa. 25 The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. 28 The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. 29 The name of Abishur's wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab: Seled and Appaim; and Seled died childless. 31 The son17 of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. 32 The sons of Jada, Shammai's brother: Jether and Jonathan; and Jether died childless. 33 The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. 34 Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. 35 So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. 36 Attai fathered Nathan, and Nathan fathered Zabad. 37 Zabad fathered Ephlal, and Ephlal fathered Obed. 38 Obed fathered Jehu, and Jehu fathered Azariah. 39 Azariah fathered Helez, and Helez fathered Eleasah. 40 Eleasah fathered Sismai, and Sismai fathered Shallum. 41 Shallum fathered Jekamiah, and Jekamiah fathered Elishama. 42 The sons of Caleb the brother of Jerahmeel: Mareshah18 his firstborn, who fathered Ziph. The son19 of Mareshah: Hebron.20 43 The sons of Hebron: Korah, Tappuah, Rekem and Shema. 44 Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. 45 The son of Shammai: Maon; and Maon fathered Beth-zur. 46 Ephah also, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. 47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. 48 Maacah, Caleb's concubine, bore Sheber and Tirhanah. 49 She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. 50 These were the descendants of Caleb. The sons21 of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, 51 Salma, the father of Bethlehem, and Hareph the father of Beth-gader. 52 Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. 53 And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. 54 The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55 The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab. Footnotes [1] 1:6 Septuagint; Hebrew Diphath [2] 1:10 Or He began to be a mighty man on the earth [3] 1:17 Septuagint; Hebrew lacks And the sons of Aram [4] 1:19 Peleg means division [5] 1:22 Septuagint, Syriac (compare Genesis 10:28); Hebrew Ebal [6] 1:36 Septuagint (compare Genesis 36:12); Hebrew lacks and of [7] 1:39 Septuagint (compare Genesis 36:22); Hebrew Homam [8] 1:40 Septuagint (compare Genesis 36:23); Hebrew Alian [9] 1:40 Septuagint (compare Genesis 36:23); Hebrew Shephi [10] 1:41 Hebrew sons [11] 1:41 Septuagint (compare Genesis 36:26); Hebrew Hamran [12] 1:42 Septuagint (compare Genesis 36:27); Hebrew Jaakan [13] 1:48 Hebrew the River [14] 2:7 Hebrew sons [15] 2:11 Septuagint (compare Ruth 4:21); Hebrew Salma [16] 2:24 Septuagint, Vulgate; Hebrew in Caleb Ephrathah [17] 2:31 Hebrew sons; three times in this verse [18] 2:42 Septuagint; Hebrew Mesha [19] 2:42 Hebrew sons [20] 2:42 Hebrew the father of Hebron [21] 2:50 Septuagint, Vulgate; Hebrew son (ESV) Evening: John 7:32–53 John 7:32–53 (Listen) Officers Sent to Arrest Jesus 32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,' and, ‘Where I am you cannot come'?” Rivers of Living Water 37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as1 the Scripture has said, ‘Out of his heart will flow rivers of living water.'” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified. Division Among the People 40 When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him. 45 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.” [The earliest manuscripts do not include 7:53–8:11.]2 The Woman Caught in Adultery 53 [[They went each to his own house, Footnotes [1] 7:38 Or let him come to me, and let him who believes in me drink. As [2] 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text (ESV)
Henry Smith, Scott Lanser, and archeologist Dr. Scott Stripling have a round table discussion on ABR's most important artifiact ever found, an ancient curse tablet found on Mt Ebal in an altar that dates back to the time of Joshua. They talk about the Biblical context, wet sifting technology, analysis of the proto-alphabetic writing on the inside of the tablet, and how that writing on the inside is now the oldest Hebrew text ever found in Israel, and its implications. You are Cursed by the God YHW - Heritage Science Journal article Joshua's Altar on Mt Ebal - DFT TV Scott Stripling on Centerpoint - Mt Ebal tablet find announcement
On this episode we'll pick up where we left off last week with Egyptologist, David Rohl. During this part of the conversation, Shane talks with Dr. Rohl about various archaeological discoveries which he argues are connected to the lives Saul and David. Later in the program, the discussion shifts to the recent discovery of the Mt Ebal curse tablet, as well as to questions related to the history and chronology of events recorded in the New Testament.SHOW NOTES• To listen to Part 1 of this interview, click here.• To order an English edition of The Amarna Letters, click here.• To watch a series of videos featuring Scott Stripling's discussion of the recently discovered Mt. Ebal curse tablet, use the following links: 1) The Altar, 2) Curses & Covenants, 3) The Name of God, 4) Translating, 5) Biblical Archaeology, 6) The Future• To order a copy of David Rohl's book, Legendary Kings (currently only available in Kindle format) click here; to order a copy of Exodus: Myth or History, click here.• To order a series of lectures by David Rohl on video, click here. To order The Patterns of Evidence: Exodus documentary featuring Dr. Rohl, click here.• To listen to Shane's previous interviews with David Rohl, use the following links: 1) Exodus: Myth or History? and 2) The Search for the Historical Joseph• Click here to read Shane's article on “The Significance of Golgotha,” originally published in Modern Reformation magazine.• Click here to order a copy of John A.T. Robinson's book Redating The New Testament. In his important new book, Rethinking the Dates of the New Testament, Jonathan Bernier is currently attempting to revive Robinson's thesis. John Wenham attempted to do this in the 90s with his book, Redating Matthew, Mark & Luke. In this article, Daniel Wallace argues that John 5:2 points to a pre-66 AD date for the Fourth Gospel, and in his commentary on John 1-7, William Weinrich makes a strong case for placing John, not only before the Jewish War, but perhaps as early as the 40s. Get full access to The Humble Skeptic at shanerose.substack.com/subscribe
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