Podcasts about baptise

Bible Q&A Show with Pastor Derek Walker of Oxford Bible Church

Bible Q&A Show with Pastor Derek Walker of Oxford Bible Church

Distinctives - Why we believe what we believe that is secondary but important. Why we baptise infants of believers.

Baptism is the sign and seal of the person into the covenant community of God. It shows that the person who is being baptised has now become part of the people of God in the same way that circumcision marks the child out as part of God's people. Just as how circumcision was a sign of God's blessing and grace to those who are born into God's covenant community, baptism is a sign of God's grace and blessing as well. Whether it is an infant or an adult who has come to faith, baptism celebrates God's grace and goodness in bringing that person into the covenant community. Baptism is one of two sacraments that God instituted for the church. They are the Gospel message proclaimed to us in a visual form. Therefore, they are God's means of grace to us – that is, we receive God's grace when we celebrate them because we are once again having the Gospel proclaimed to us for our hearts to take hold.

Sam Amidon - Mike Leigh and Marianne Jean Baptise - Dead Poets Live

"POLITICO RADIO" LES EMISSIONS DES ELEVES DE 1ERES DU LYCEE ALBERT CAMUS - PARTIE 1 Les élèves de 1ère du lycée Albert Camus (Bois-Colombes) ont réalisé 4 émissions à partir de la pièce "Big Mother", mise en scène par Mélody Mourey, au théâtre l'Avant Seine de Colombes. Découvrez "Politoco radio", la 1ère des 4 émissions, dans laquelle les élèves traitent des élections présidentielles américaines de novembre 2024. A cette occasion, les élèves interviewent le journaliste Thomas Huchon, réalisateur du documentaire "Unfair game : comment Trump a manipulé l'Amérique" (2017). Au programme de cette émission : - Baptise anime l'émission - Wyatt et Eléonore interviewent Thomas Huchon - la chronique de Swann sur le soutien d'Elon Musk à la campagne présidentielle de Donald Trump - Eileen interviewe Ava, qui joue une envoyée spéciale de retour des Etats-Unis, au sujet des résultats des élections présidentielles américaines de novembre 2024. - Chloé réalise l'émission Remerciements à Pierre Hubner et à Nicolas Rapoport, enseignants au lycée Albert Camus, ainsi qu'à Clélia Tambini du théâtre de l'Avant Seine pour leur accompagnement. Un cycle d'ateliers réalisé au mois d'octobre et novembre 2024, animé par Julia Martin et Rosalie Berne, en partenariat avec le théâtre l'Avant Seine.  

"POLITICO RADIO" LES EMISSIONS DES ELEVES DE 1ERES DU LYCEE ALBERT CAMUS - PARTIE 1 Les élèves de 1ère du lycée Albert Camus (Bois-Colombes) ont réalisé 4 émissions à partir de la pièce "Big Mother", mise en scène par Mélody Mourey, au théâtre l'Avant Seine de Colombes. Découvrez "Politoco radio", la 1ère des 4 émissions, dans laquelle les élèves traitent des élections présidentielles américaines de novembre 2024. A cette occasion, les élèves interviewent le journaliste Thomas Huchon, réalisateur du documentaire "Unfair game : comment Trump a manipulé l'Amérique" (2017). Au programme de cette émission : - Baptise anime l'émission - Wyatt et Eléonore interviewent Thomas Huchon - la chronique de Swann sur le soutien d'Elon Musk à la campagne présidentielle de Donald Trump - Eileen interviewe Ava, qui joue une envoyée spéciale de retour des Etats-Unis, au sujet des résultats des élections présidentielles américaines de novembre 2024. - Chloé réalise l'émission Remerciements à Pierre Hubner et à Nicolas Rapoport, enseignants au lycée Albert Camus, ainsi qu'à Clélia Tambini du théâtre de l'Avant Seine pour leur accompagnement. Un cycle d'ateliers réalisé au mois d'octobre et novembre 2024, animé par Julia Martin et Rosalie Berne, en partenariat avec le théâtre l'Avant Seine.  

Nous sommes le 23 juin 1858, à Bologne, au 196 via delle Lame, la rue des boiteux. Il est vingt-deux heures, lorsque la police pontificale, accompagnée de représentants des forces de l'ordre séculier, se pointe au domicile de la famille Mortara, une famille appartenant à la communauté juive. Salomone Levi et Mariana sont les parents de huit enfants, âgés de onze ans à quelques mois. Toutes et tous sont alors réveillé.e.s Les représentants du pape, désignant Edgardo, six ans et demi, annoncent au père et à la mère du garçonnet que celui-ci a été baptisé secrètement, quelques années plus tôt, par une ancienne servante. Dès lors, ils ont pour ordre d'emmener l'enfant afin qu'il soit élevé dans la religion catholique. En effet, selon la loi des États pontificaux, Edgardo ne peut rester dans sa famille juive, car, ayant été baptisé, il serait considéré comme apostat, c'est-à-dire ayant renoncé publiquement à sa religion et donc excommunié. « J'ai vu une maman éperdue de douleur, le visage ruisselant de larmes, et un père qui s'arrachait les cheveux, tandis que leurs enfants agenouillés suppliaient les policiers d'avoir pitié d'eux. », rapportera un voisin. Pie IX, le souverain pontife, restera inflexible. Cette affaire devient très vite un scandale international. Elle contribue à muscler les idées anticléricale et à plaider pour les droits individuels à une époque où l'unité italienne est en pleine construction, où l'existence de l'Etat pontifical est en jeu. Le rapt d'Edgardo Mortara, par l'Eglise catholique, n'est ni le premier ni le dernier du genre. Que nous raconte-t-il des rapports entre le pouvoir spirituel et le pouvoir temporel ? La loi de Dieu avant celle de l'Etat : la question a déjà été posée. Revenons sur l'Affaire Mortara… Invité : Vincent Genin, ULiège/CEGESOMA (Centre d'Étude Guerre et Société) et diplômé de l'Ecole pratique des hautes études de Paris Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

Pastor John Perry continues our series exploring some of the defining characteristics of our church. In this sermon we consider why the sacraments (baptism and communion) are important parts of our church life.

We continue listening to part 2 of Rey's case study from the Hong Kong team sharing at our Thailand 24 gathering. In this second episode Rey shares with us exciting stories of how multiplication is happening from Hong Kong back into his home country, all across the Philippines.  How to be a disciple maker Find a Person of Peace (Luke 10). Bring these people into a DOBS (Discovery Obedience Bible Study).  Baptise to be a disciple.  Continue being part of a DOBS.  Grow by being accountable in loving God  Scriptures to help disciples be accountable and multiply Matthew 28:19-20. The Great Commission keeps disciples focused on disciple making.  Matthew 22:39-40. Love God (by worshipping, praying, serving, obeying and giving their ‘three Ts': Time, Talents and Treasure). Love people (by their care, time and giving).  Acts 1:8. We need the power of the Holy Spirit.  2 Timothy 2:2. What we learn from someone, pass it onto others who pass it onto others.  If see the above in disciples, they will start to multiply as start DOBS.  The operating system of DMM Rey shares how DMM will only work if it is fully embraced. He finishes by sharing what he calls the head, heart and hands operating system of DMM:  Head: we lead people to learn and remember the Bible story.  Heart: we lead people to love the Lord, not the leader.  Hands: we lead people to obey God.  After listening to Rey, ask yourself this question: "How can the Gospel spread and multiply in my context?” *In the last episode, Rey calls a DBS a DOBS (Discovery Obedience Bible Study) since he says "there can only be movement if there is obedience".

Baptisés dans l'esprit à la suite de St François by OMELI©

so many have and will die in their sins if they dont repent. so many are just how close they were to their end just a few days ago on 9/14/24  

Philip and the Ethiopian.Bible reference: Acts 8.26-40.An Ethiopian Eunuch who has been exclude from the temple and from God, suddenly finds himself included through his faith in Jesus and is baptised.

In this episode, Cally talks to The Reverend Kate Bottley about Gogglebox, flash mobs, fame, faith, births & deaths, tits & teeth, religion, atheism, jokes, vocations and vicaring. Instagram: @revkatebottley Kate's book Have a Little Faith More about Cally Instagram: @callybeatoncomedian Twitter: @callybeaton Produced by Mike Hanson for Pod People Productions Instagram: @podpeopleuk Music by Jake Yapp Cover art by Jaijo Part of the Auddy Network Learn more about your ad choices. Visit megaphone.fm/adchoices

Big big day for Forty Forty Radio as we sit down with East-London's own WTA pro and Level 3 Coach Lauryn John-Baptise. Want to know what life is like on the pro circuit? Want to hear about how a young Brit can slay at a US college? Want some free coaching from a master? Best be listening. You can find Lauryn on Instagram at https://www.instagram.com/laurynjohnbaptiste__tennis__/  You can find more of us at www.fortyforty.club and on Instagram at https://www.instagram.com/fortyfortytennis/  If you enjoyed this podcast, please subscribe, rate us, and leave a review.

Baptise Donat _ Cuisiner avec passion et bonne humeur.Dans cet épisode, j'ai le plaisir d'accueillir Baptiste Donat, le talentueux chef du restaurant situé au Domaine Terre de Mistral. Il m'a ouvert les portes de son univers culinaire où nature et créativité s'entrelacent et je suis très heureuse d'avoir fait cette belle découverte. On aborde l'importance des matières premières dans sa cuisine, où la plupart des fruits et légumes qu'il utilise, sont cultivés à quelques pas du restaurant, garantissant ainsi fraîcheur et qualité exceptionnelles pour chacun de ses plats.Il nous explique aussi son approche autour du légume, produit qu'il considère comme l'élément central de ses plats, mettant en avant la richesse et la diversité des saveurs végétales.Vous allez plonger dans l'atmosphère du domaine Terre de Mistral, où le respect et la bonne humeur, sont des ingrédients essentiels au succès et à l'harmonie .Rejoignez-nous pour une discussion enrichissante avec et laissez-vous inspirer par sa passion et sa bienveillance…Je vous souhaite une très bonne écoute !

Fr Tony Percy says that people are to be immersed into the teaching of Christ and immersed into the waters of baptism, so much so, that we can truly say we are immersed into Father, Son, and Holy Spirit.

Matt 28:19. Why do Christians get water baptised? What is the point and is it necessary for salvation? What is the meaning of Spiritual Baptism and when does that take place? How do I become a true Christian? May these questions be clearly settled in our hearts as we rest in His blessed assurance. 

Macquarie Dictionary word of 2023: Cozzy LivsOne of Jesus' favourite places, and the disciples on their facesThe issue of authoritya/ Jesus' defeat of the devilb/ Jesus' defeat of deathIf “Cozzy livs” was your word of 2023, let “Because He lives” become your word of 2024Hold up… I don't see it.He is working His authority through you1/ As you go, make disciples: He makes us good news bringers2/ Baptise, and be baptised: We surrender to him (baptism), immersed in body and mind3/ Teach, and be taught: He puts His words into our hearts“To the end of the age”

Growing Together is really about fulfilling the Great Commission; following Jesus and helping others to know and follow Him too. In this message we consider the actions involved in fulfilling this commission; Go, Baptise, Teach.

Nous sommes le 23 juin 1858, à Bologne, au 196 via delle Lame, la rue des boiteux. Il est vingt-deux heures, lorsque la police pontificale, accompagnée de représentants des forces de l'ordre séculier, se pointe au domicile de la famille Mortara, une famille appartenant à la communauté juive. Salomone Levi et Mariana sont les parents de huit enfants, âgés de onze ans à quelques mois. Toutes et tous sont alors réveillé.e.s Les représentants du pape, désignant Edgardo, six ans et demi, annoncent au père et à la mère du garçonnet que celui-ci a été baptisé secrètement, quelques années plus tôt, par une ancienne servante. Dès lors, ils ont pour ordre d'emmener l'enfant afin qu'il soit élevé dans la religion catholique. En effet, selon la loi des États pontificaux, Edgardo ne peut rester dans sa famille juive, car, ayant été baptisé, il serait considéré comme apostat, c'est-à-dire ayant renoncé publiquement à sa religion et donc excommunié. « J'ai vu une maman éperdue de douleur, le visage ruisselant de larmes, et un père qui s'arrachait les cheveux, tandis que leurs enfants agenouillés suppliaient les policiers d'avoir pitié d'eux. », rapportera un voisin. Pie IX, le souverain pontife, restera inflexible. Cette affaire devient très vite un scandale international. Elle contribue à muscler les idées anticléricale et à plaider pour les droits individuels à une époque où l'unité italienne est en pleine construction, où l'existence de l'Etat pontifical est en jeu. Le rapt d'Edgardo Mortara, par l'Eglise catholique, n'est ni le premier ni le dernier du genre. Que nous raconte-t-il des rapports entre le pouvoir spirituel et le pouvoir temporel ? La loi de Dieu avant celle de l'Etat : la question a déjà été posée. Revenons sur l'Affaire Mortara… Invité : Vincent Genin, ULiège/CEGESOMA (Centre d'Étude Guerre et Société) et diplômé de l'Ecole pratique des hautes études de Paris Sujets traités : Edgardo Mortara, Bologne, Juif, baptisé, États pontificaux, religion, excommunié, Pie IX, Eglise, Catholique Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 15h sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/5936 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

This week we are in studio with a lake of fire and we are going to BAPTISE all of you! We are talking with Trent Combs and Stephen Casciato of BAPTISE in Louisville and are performing their brand of killer metal at the BIG GODDAMN METAL SHOW in this special REGFORGED episode. Stay tuned in the show for some ads from all of our sponsors, links are listed below. The more you help them out, the more it helps Flamekeeper out! Baptise: FB: https://www.facebook.com/profile.php?id=100062962554721&sk=about Links to our Sponsors & Partners: Ageless Art Tattoo & Piercing - Clarksville/New Albany: http://www.agelessartclarksville.com http://www.agelessartna.com Electric Ladyland: http://Electricladyland420.com Shadebeast: http://shadebeast.com and use PROMO CODE: "SITHLORD" at check out for a 10% Discount! Pizza DoNisi/MAG BAR: https://pizzadonisi.com/ http://magbaroldlouisville.com Creeping Death Designs: http://www.creepingdeathdesigns.com and use PROMO CODE: "METALFORGE10" at check out for a 10% Discount! Record Labels: Unchained Tapes: http://www.unchainedtapes.bigcartel.com and use PROMO CODE: "METALFORGE10" at check out for a 10% Discount! Mercenary Press: http://www.mercenarypress.bigcartel.com and use PROMO CODE: "METALFORGE" at check out for a 10% Discount! Coming soon: fkr! Other shows you can listen to: Flamekeeper Podcast Network: The Alehorn: https://open.spotify.com/show/3Lwm20UxrHR8WUDfkZXoe5?si=c36e5d58384241e5 The Mudhorn: https://www.youtube.com/@themudhornpodcast630 Night Demon Heavy Metal Podcast: http://www.nightdemon.net https://open.spotify.com/show/2ozLCAGQ4LdqJwMmeBYJ7k?si=OvvfZsNYRPqywwb86SzrVA Zines: Soulgrinder Zine: http://www.facebook.com/soulgrinder.zine OFFICAL LINKS OF THE METAL FORGE®/FLAMEKEEPER http://www.metalforgeradio.com https://www.flamekeeper.vip FB/IG/TW/TikTok/YouTube - @metalforgeradio Jason Gardner's Heavy Metal Wasteland: https://www.facebook.com/FlamekeeperPodcasts The Metal Forge® Playlist on Spotify: https://open.spotify.com/playlist/0XCBtgJeTpfZ7c60xjIUkF The Metal Forge® Playlist #2 on Spotify: https://open.spotify.com/playlist/7tjWRTGs728xyp6IUHsjtW The Metal Forge Compilation Vol. 1: https://officialoverload.bandcamp.com/album/the-metal-forge-volume-1 The Metal Forge T-Shirt: https://officialoverload.bandcamp.com/merch/the-metal-forge-official-shirt All Rights Reserved. Any unauthorized reproduction/duplication is expressly forbidden without prior written consent and is punishable by law. Metal Forge Intro copyright 2020 The Metal Forge® Published by UNTIL I GET IT RIGHT MUSIC/ASCAP. The Metal Forge®, please contact metalforgeradio@gmail.com for any and all other info. All other music is owned by writers/publishers respectively and is used with permission for means of promotion. ©2019-2023 The Metal Forge® --- Support this podcast: https://podcasters.spotify.com/pod/show/metalforgeradio/support

The Prophecies of the New Covenant promise a 2-fold provision of the Spirit for all believers (the Promise of the Father): (1) The Spirit WITHIN, at salvation, enabling us to live holy lives (Ezek 36:26- 27), and (2) the Spirit UPON at our Baptism in the Spirit (Joel 2:28-29), releasing supernatural gifts and empowering us for ministry. The Promise of the Spirit is the 2-fold Blessing of Abraham (Gal 3:14): “(1) I will BLESS you (by the Spirit within), and (2) you will be a BLESSING (to others, by the Spirit upon)” (Gen 12:2). Christ brought this into fulfilment through His death and resurrection (Gal 3:13-14). He said the Promise of the Father included the Baptism in the Spirit (Luke 24:49, Acts 1:4-5). The life of Jesus, our perfect example, reveals this 2-stage Blessing of the Spirit: (1) He had the Spirit within from conception, enabling Him to live a perfect life as a man, but (2) it was only later at His Baptism that He received the Spirit upon, empowering Him for ministry (Luke 3:21-22, John 1:32-33). John 1:33 says Jesus, who received the Spirit upon from the Father, will also give us the same experience of the Spirit upon, by baptising us in the Spirit. So we must come to Jesus to receive the Baptism in the Spirit (Matt 3:11). The Blueprint for our Baptism in the Spirit is Jesus' own Baptism in the Spirit (John 1:33). He had the Spirit within from Birth, but still needed to receive the Spirit upon, to empower Him for ministry (the fact the Spirit came UPON Him at His Baptism to ANOINT Him for ministry is confirmed by His testimony in Luke 4:18). In the same way, we have the Spirit within from our New Birth, but still need to receive the Spirit to come upon us, to clothe us with supernatural power for our ministry and witness to Christ. Thus the Baptism in the Spirit is the Spirit coming on us, clothing us with power - a different and subsequent experience from receiving the indwelling Spirit. The only difference between us and Jesus is He received the Spirit without measure (John 3:34). He distributes the anointing of the Spirit to each of us by measure, according to our gifts and ministries. This blueprint also tells us there is a close connection between Baptism in Water and Baptism in the Spirit, for God ordained for Jesus that these took place at the same time. In Matt 3:11, John said: “(1) I indeed BAPTISE you with (lit: IN) WATER unto repentance, but He (Jesus) who is coming after me is mightier than I, will BAPTISE you with (lit: IN) the HOLY SPIRIT.” Baptism means IMMERSION, so to describe any Baptism, one must specify the MEDIUM into which a person is immersed. This is what this verse does. It should be translated as baptism ‘in water' not ‘with water', and baptism ‘in the Spirit' not ‘with the Spirit': “(1) I baptise (immerse) you IN (the medium of) WATER, but (2) He will baptise (immerse) you IN (the medium of) the HOLY SPIRIT” (also Mark 1:8, Luke 3:16, Acts 1:5). So, Baptism in Water is a picture of Baptism in the Spirit. Just as John immersed people in water, so in the Baptism in the Spirit, Christ immerses us in His Spirit, covering and clothing us in His Spirit, who comes and rests on us. He does not sprinkle us, but immerses us in the Spirit. Both baptisms are outward expressions and manifestations of our Baptism in Christ, when we received the Spirit within. Jesus' experience of being baptised in water and the Spirit at the same time points to the spiritual connection between the 2 Baptisms, which is confirmed by the pattern we see in Acts, where their Baptism in the Spirit normally followed soon after their Water Baptism. This connection is because (1) Dedication comes before (2) Consecration (anointing with the Spirit). When God calls us to serve Him, we (1) respond by dedicating ourselves to do His will. (2) Then He anoints us to fulfil His will, by His Spirit upon us (Luke 1:35-38). (1) Our Dedication to God's will qualifies us to (2) receive His power to do it. This principle is seen at Jesus' Baptism (the blueprint): (1) His Baptism was an act of obedient Dedication, pleasing to God, to fulfil His ministry, as He was about to enter into it, so (2) God's response was to baptise Him in the Spirit, anointing Him to fulfil His ministry. Likewise, (1) our Water Baptism is our act of obedient Dedication to God. This kind of Dedication to God is what He needs to (2) empower us for our ministry by baptising us in the Spirit. Jesus' Baptism was His Dedication to God as He was about to enter into His ministry, that resulted in His death, resurrection and exaltation, when He received the Spirit from God to pour out on us. He prophetically acted this all out in His Baptism, and in so doing He was dedicating Himself to God to fulfil His will. Going under water represented His death and burial, and rising again from a watery grave prefigured His resurrection. Then receiving the Spirit upon Him prefigured His exaltation, when He received the Spirit from God, to pour Him out upon us.

The Prophecies of the New Covenant promise a 2-fold provision of the Spirit for all believers (the Promise of the Father): (1) The Spirit WITHIN, at salvation, enabling us to live holy lives (Ezek 36:26- 27), and (2) the Spirit UPON at our Baptism in the Spirit (Joel 2:28-29), releasing supernatural gifts and empowering us for ministry. The Promise of the Spirit is the 2-fold Blessing of Abraham (Gal 3:14): “(1) I will BLESS you (by the Spirit within), and (2) you will be a BLESSING (to others, by the Spirit upon)” (Gen 12:2). Christ brought this into fulfilment through His death and resurrection (Gal 3:13-14). He said the Promise of the Father included the Baptism in the Spirit (Luke 24:49, Acts 1:4-5). The life of Jesus, our perfect example, reveals this 2-stage Blessing of the Spirit: (1) He had the Spirit within from conception, enabling Him to live a perfect life as a man, but (2) it was only later at His Baptism that He received the Spirit upon, empowering Him for ministry (Luke 3:21-22, John 1:32-33). John 1:33 says Jesus, who received the Spirit upon from the Father, will also give us the same experience of the Spirit upon, by baptising us in the Spirit. So we must come to Jesus to receive the Baptism in the Spirit (Matt 3:11). The Blueprint for our Baptism in the Spirit is Jesus' own Baptism in the Spirit (John 1:33). He had the Spirit within from Birth, but still needed to receive the Spirit upon, to empower Him for ministry (the fact the Spirit came UPON Him at His Baptism to ANOINT Him for ministry is confirmed by His testimony in Luke 4:18). In the same way, we have the Spirit within from our New Birth, but still need to receive the Spirit to come upon us, to clothe us with supernatural power for our ministry and witness to Christ. Thus the Baptism in the Spirit is the Spirit coming on us, clothing us with power - a different and subsequent experience from receiving the indwelling Spirit. The only difference between us and Jesus is He received the Spirit without measure (John 3:34). He distributes the anointing of the Spirit to each of us by measure, according to our gifts and ministries. This blueprint also tells us there is a close connection between Baptism in Water and Baptism in the Spirit, for God ordained for Jesus that these took place at the same time. In Matt 3:11, John said: “(1) I indeed BAPTISE you with (lit: IN) WATER unto repentance, but He (Jesus) who is coming after me is mightier than I, will BAPTISE you with (lit: IN) the HOLY SPIRIT.” Baptism means IMMERSION, so to describe any Baptism, one must specify the MEDIUM into which a person is immersed. This is what this verse does. It should be translated as baptism ‘in water' not ‘with water', and baptism ‘in the Spirit' not ‘with the Spirit': “(1) I baptise (immerse) you IN (the medium of) WATER, but (2) He will baptise (immerse) you IN (the medium of) the HOLY SPIRIT” (also Mark 1:8, Luke 3:16, Acts 1:5). So, Baptism in Water is a picture of Baptism in the Spirit. Just as John immersed people in water, so in the Baptism in the Spirit, Christ immerses us in His Spirit, covering and clothing us in His Spirit, who comes and rests on us. He does not sprinkle us, but immerses us in the Spirit. Both baptisms are outward expressions and manifestations of our Baptism in Christ, when we received the Spirit within. Jesus' experience of being baptised in water and the Spirit at the same time points to the spiritual connection between the 2 Baptisms, which is confirmed by the pattern we see in Acts, where their Baptism in the Spirit normally followed soon after their Water Baptism. This connection is because (1) Dedication comes before (2) Consecration (anointing with the Spirit). When God calls us to serve Him, we (1) respond by dedicating ourselves to do His will. (2) Then He anoints us to fulfil His will, by His Spirit upon us (Luke 1:35-38). (1) Our Dedication to God's will qualifies us to (2) receive His power to do it. This principle is seen at Jesus' Baptism (the blueprint): (1) His Baptism was an act of obedient Dedication, pleasing to God, to fulfil His ministry, as He was about to enter into it, so (2) God's response was to baptise Him in the Spirit, anointing Him to fulfil His ministry. Likewise, (1) our Water Baptism is our act of obedient Dedication to God. This kind of Dedication to God is what He needs to (2) empower us for our ministry by baptising us in the Spirit. Jesus' Baptism was His Dedication to God as He was about to enter into His ministry, that resulted in His death, resurrection and exaltation, when He received the Spirit from God to pour out on us. He prophetically acted this all out in His Baptism, and in so doing He was dedicating Himself to God to fulfil His will. Going under water represented His death and burial, and rising again from a watery grave prefigured His resurrection. Then receiving the Spirit upon Him prefigured His exaltation, when He received the Spirit from God, to pour Him out upon us.

durée : 00:05:57 - Alors voilà - par : Baptiste Beaulieu - Les infirmiers aident les malades chroniques depuis longtemps. Pour leur rendre hommage, Baptise a souhaité partager cette consultation d'une collègue Infirmière à domicile.

There is a 2-fold RECEIVING of the SPIRIT: (1) WITHIN, at the New Birth (Romans 8:9), and then (2) UPON - the BAPTISM in the SPIRIT. (1) The Spirit WITHIN is for our personal holiness. (2) The Spirit UPON is to EMPOWER us to fulfil the Great Commission. It is a separate experience that comes after salvation. Old Testament Prophecy said when Messiah comes and brings in a New Covenant, it would include a greater ministry of the Spirit for all believers - the 2-fold Promise of the Father: (1) The Spirit WITHIN for their blessing and holiness (Ezekiel 36:26-27), and (2) the Spirit UPON, to empower them to be a blessing to others (Joel 2:28-29). John announced the Messiah as the One who will bring this Promise to fulfilment. He was the first to use the phrase ‘Baptism in the Spirit', so his description is definitive. He compared it to Baptism in Water: “I BAPTISED you IN WATER but He will BAPTISE you IN the HOLY SPIRIT” (Mark 1:8). When a man is BAPTISED (immersed) IN WATER, the water covers (envelops) him, so it is UPON him. Likewise, when Jesus BAPTISES us IN the HOLY SPIRIT, we are immersed in the Spirit, so we are covered and clothed with the Spirit UPON us. We see this 2-fold experience of the SPIRIT in the life of Jesus, our example: (1) He was conceived of the Spirit, and had the Spirit WITHIN, enabling Him to live a perfect human life, (2) He was BAPTISED in the SPIRIT, when the SPIRIT came UPON Him to supernaturally EMPOWER Him for His ministry (Luke 3:21-22, 4:18). Only after the Spirit came upon Him did He start preaching, healing and working miracles (John 2:11). The same Jesus, who was BAPTISED in the Spirit also BAPTISES us in the SPIRIT (John 1:32-33). Thus, He was BAPTISED in the Spirit as our representative (receiving the Spirit on our behalf), so He could then BAPTISE us in the Spirit The apostles also had a 2-stage experience of the Spirit, as (1) on the day of the resurrection, He imparted the Spirit into His disciples. This was their new Birth, when He gave them the Spirit WITHIN (John 20:22, Gen 2:7). Then He started to prepare them to also (2) receive the Spirit UPON, to be His witnesses, 50 days later at Pentecost (Luke 24:46-49). He gave them the same instructions 40 days later in Acts 1:3-5,8. Although they had already received the Spirit WITHIN, they had not yet received the SPIRIT UPON (Luke 24:49), called the BAPTISM in the SPIRIT (Acts 1:5). So, what they experienced at Pentecost, when the Spirit came UPON (Acts 2:1-3), was the BAPTISM in the SPIRIT. The Spirit came UPON them (v3) and “they were all FILLED with the HOLY SPIRIT" (v4). In the New Covenant, anyone who receives the Spirit UPON has previously received the Spirit WITHIN, so He must come upon us from within, and so fills us from the inside (v4). When we dedicate to do God's will and fulfil His mission, we receive His Spirit to come UPON us by FILLING our SOULS and taking control of our tongues, the control centre of our body (Jas 3:3-4). So: “they were all FILLED with the HOLY SPIRIT, and began to SPEAK with TONGUES, as the SPIRIT gave them UTTERANCE (the words)” (Acts 2:4). When we pray in tongues, we YIELD our TONGUE to God, speaking the words the Spirit gives us. In this way, we submit our body to the Spirit, and allow Him to come upon us. Then as we continue to pray in tongues, we maintain and deepen that surrender, keeping the Spirit active upon us. Acts 2:4 is a key verse describing the Baptism in the Spirit. Speaking in tongues was the outward evidence and sign the Spirit had FILLED them and was now UPON them in POWER. What the disciples received at Pentecost was the BAPTISM in the SPIRIT (Acts 1:5), and this is confirmed by the Gentile Pentecost in Acts 10-11, when Peter explained the SPIRIT had come UPON the Gentiles, just as He had come UPON the Jews at the Beginning (Pentecost), and that both events were fulfilments of the Lord's prophecy in Acts 1:5 of the BAPTISM in the SPIRIT (11:15-17). We also see this 2-stage experience of the Spirit with the Samaritans in Acts 8, who had received the Gospel and were born again (v14,16), but had not yet RECEIVED the HOLY SPIRIT, in that, He had not come upon UPON them (v15-16). But later when the apostles laid hands on them, they RECEIVED the HOLY SPIRIT upon them (v17), which was manifested outwardly (v18-19), even tongues. Their experience proves the Baptism in the Spirit is different from and subsequent to salvation. They had received salvation through the Gospel, but had not yet received the Spirit upon, for there was no outward evidence (tongues), until the apostles prayed for them. So, to receive the Baptism in the Spirit, we must (1) be born again with the Spirit within. Then (2) we must surrender to God to fulfil His mission, which allows His Spirit within to fill us and come upon us with power, so as we obey Him His Spirit flows out through us as rivers of life (John 7:37-39).

There is a 2-fold RECEIVING of the SPIRIT: (1) WITHIN, at the New Birth (Romans 8:9), and then (2) UPON - the BAPTISM in the SPIRIT. (1) The Spirit WITHIN is for our personal holiness. (2) The Spirit UPON is to EMPOWER us to fulfil the Great Commission. It is a separate experience that comes after salvation. Old Testament Prophecy said when Messiah comes and brings in a New Covenant, it would include a greater ministry of the Spirit for all believers - the 2-fold Promise of the Father: (1) The Spirit WITHIN for their blessing and holiness (Ezekiel 36:26-27), and (2) the Spirit UPON, to empower them to be a blessing to others (Joel 2:28-29). John announced the Messiah as the One who will bring this Promise to fulfilment. He was the first to use the phrase ‘Baptism in the Spirit', so his description is definitive. He compared it to Baptism in Water: “I BAPTISED you IN WATER but He will BAPTISE you IN the HOLY SPIRIT” (Mark 1:8). When a man is BAPTISED (immersed) IN WATER, the water covers (envelops) him, so it is UPON him. Likewise, when Jesus BAPTISES us IN the HOLY SPIRIT, we are immersed in the Spirit, so we are covered and clothed with the Spirit UPON us. We see this 2-fold experience of the SPIRIT in the life of Jesus, our example: (1) He was conceived of the Spirit, and had the Spirit WITHIN, enabling Him to live a perfect human life, (2) He was BAPTISED in the SPIRIT, when the SPIRIT came UPON Him to supernaturally EMPOWER Him for His ministry (Luke 3:21-22, 4:18). Only after the Spirit came upon Him did He start preaching, healing and working miracles (John 2:11). The same Jesus, who was BAPTISED in the Spirit also BAPTISES us in the SPIRIT (John 1:32-33). Thus, He was BAPTISED in the Spirit as our representative (receiving the Spirit on our behalf), so He could then BAPTISE us in the Spirit The apostles also had a 2-stage experience of the Spirit, as (1) on the day of the resurrection, He imparted the Spirit into His disciples. This was their new Birth, when He gave them the Spirit WITHIN (John 20:22, Gen 2:7). Then He started to prepare them to also (2) receive the Spirit UPON, to be His witnesses, 50 days later at Pentecost (Luke 24:46-49). He gave them the same instructions 40 days later in Acts 1:3-5,8. Although they had already received the Spirit WITHIN, they had not yet received the SPIRIT UPON (Luke 24:49), called the BAPTISM in the SPIRIT (Acts 1:5). So, what they experienced at Pentecost, when the Spirit came UPON (Acts 2:1-3), was the BAPTISM in the SPIRIT. The Spirit came UPON them (v3) and “they were all FILLED with the HOLY SPIRIT" (v4). In the New Covenant, anyone who receives the Spirit UPON has previously received the Spirit WITHIN, so He must come upon us from within, and so fills us from the inside (v4). When we dedicate to do God's will and fulfil His mission, we receive His Spirit to come UPON us by FILLING our SOULS and taking control of our tongues, the control centre of our body (Jas 3:3-4). So: “they were all FILLED with the HOLY SPIRIT, and began to SPEAK with TONGUES, as the SPIRIT gave them UTTERANCE (the words)” (Acts 2:4). When we pray in tongues, we YIELD our TONGUE to God, speaking the words the Spirit gives us. In this way, we submit our body to the Spirit, and allow Him to come upon us. Then as we continue to pray in tongues, we maintain and deepen that surrender, keeping the Spirit active upon us. Acts 2:4 is a key verse describing the Baptism in the Spirit. Speaking in tongues was the outward evidence and sign the Spirit had FILLED them and was now UPON them in POWER. What the disciples received at Pentecost was the BAPTISM in the SPIRIT (Acts 1:5), and this is confirmed by the Gentile Pentecost in Acts 10-11, when Peter explained the SPIRIT had come UPON the Gentiles, just as He had come UPON the Jews at the Beginning (Pentecost), and that both events were fulfilments of the Lord's prophecy in Acts 1:5 of the BAPTISM in the SPIRIT (11:15-17). We also see this 2-stage experience of the Spirit with the Samaritans in Acts 8, who had received the Gospel and were born again (v14,16), but had not yet RECEIVED the HOLY SPIRIT, in that, He had not come upon UPON them (v15-16). But later when the apostles laid hands on them, they RECEIVED the HOLY SPIRIT upon them (v17), which was manifested outwardly (v18-19), even tongues. Their experience proves the Baptism in the Spirit is different from and subsequent to salvation. They had received salvation through the Gospel, but had not yet received the Spirit upon, for there was no outward evidence (tongues), until the apostles prayed for them. So, to receive the Baptism in the Spirit, we must (1) be born again with the Spirit within. Then (2) we must surrender to God to fulfil His mission, which allows His Spirit within to fill us and come upon us with power, so as we obey Him His Spirit flows out through us as rivers of life (John 7:37-39).

See more here: https://wp.me/p58EtD-6F5 Addison Ames went through many transformational changes throughout his life, which awakened his connection to source. Now Addison is a full-body channel for Metatron, a high dimensional being specialising in Ascension. As a child Addison felt like he was in love with god growing up in a Baptise family and church, but he felt judged and thought he was going to go to hell because of who he was attracted to and who he loved. His first job out of college was as a church of god minister of music, but all the time he was fighting his inner feelings. And trying to do the right things and be in truth. He said there was a major battle of right monad wrong raging within him.

The word BAPTISE means IMMERSE. There are 3 foundational Christian BAPTISMS: (1) Baptism into Christ, (2) Baptism into Water, and (3) Baptism into the Holy Spirit (Acts 2:38). Although we received the Spirit WITHIN at salvation, we also need to receive the Spirit UPON to empower us to be a witness (the Baptism in the Spirit). The PURPOSE of this Baptism is to RECEIVE POWER to fulfil the great commission. After salvation, the next step is to embrace Christ's mission, and surrender our soul and body to God to receive His supernatural power to be His witness. This fulfils of the 2nd part of the Blessing of Abraham: “I will (1) BLESS you (salvation), and (2) you will be a (channel of) BLESSING (to others)” (Gen 12:2). This 2-fold BLESSING of the new creation follows the same pattern as man's original creation (see Genesis 1:27, 2:7 and Genesis 1:28). Likewise, (1) God first BLESSES us with His Spirit WITHIN (at our New Birth), then (2) He wants to BLESS (empower) us to be a BLESSING by His Spirit UPON, so we can go forth and multiply ourselves by fulfilling the Great Commission (Mark 16:15-18, Matt 28:18-20). He promised to give us the POWER of the SPIRIT to do that (Luke 24:48-49, Acts 1:8). This Baptism is God's empowerment (blessing) upon us to be a blessing, to communicate His life and blessing to others through the Gospel. God released and communicated the BLESSING by speaking WORDS of life (Genesis 1:28). Likewise, having received His power through this Baptism, we transmit the BLESSING of the SPIRIT to others through our WORDS. As in physical multiplication, we MULTIPLY ourselves spiritually by the transmission of blessing (life) through the SOWING of SEED (God's words). God wants us to be filled with His Spirit (Eph 5:18), for we can't (1) live the Christian life, and (2) be a witness in our own strength. This Baptism is God's POWER upon us for the PURPOSE of fulfilling God's mission for our life, that is centred on the great commission. There is a 2-fold RECEIVING of the SPIRIT, as seen in Acts: We receive (1) the SPIRIT WITHIN at salvation, and then (2) the SPIRIT UPON at the Baptism in the Spirit. The same Spirit we receive at salvation wants to come upon us and clothe us with His power. So there is an experience subsequent to salvation of being baptised in the Spirit. *1. Old Testament Prophets gave a 2-fold promise of the Spirit, called the Promise of the Father, that would be fulfilled in the New Covenant: (1) The New Birth and Spirit WITHIN all believers, for our personal connection with God, blessing and holiness (Ezekiel 36:26-27). (2) The Spirit UPON all believers, to empower them to be a blessing to others (Joel 2:28-29). In the Old Testament, although some prophets, priests and kings had an anointing of the Spirit UPON, no believer had the Spirit WITHIN, and so, even for those with the Spirit UPON, this was not necessarily permanent. The prophecies say in the New Covenant established by Christ, (1) all believers will have the Spirit WITHIN, and also (2) the SPIRIT UPON will be available to all. *2. John the Baptist announced Christ as the One who will bring this Promise of the Spirit to fulfilment. He is the first to use the phrase: ‘Baptism in the Spirit' and so these verses are definitive as to its meaning. He used the analogy of Baptism in WATER to describe the Baptism in the SPIRIT: “I indeed BAPTISED (immerse) you IN WATER, but He will BAPTISE you IN the HOLY SPIRIT” (Mark 1:8, Matt 3:11, Luke 3:16). This tells us JESUS is the Baptiser (Agent), who baptises us in the MEDIUM of the HOLY SPIRIT. So just as John immersed men in water, so the water covered them, so when Christ baptises us in the Spirit, we will be immersed (covered) in the Spirit. Thus, this Baptism is the Spirit UPON. Likewise, Jesus said in Acts 1:5: “John truly BAPTISED IN WATER, but you shall be BAPTISED (immersed) IN the HOLY SPIRIT not many days from now.” *3. Jesus was baptised in the Spirit when He was baptised in water. He did this as our example, representative and pioneer, showing what He wants to do for us: “the HOLY SPIRIT descended in bodily form like a dove UPON Him” (Luke 3:22). His experience proves there is a 2-fold experience of the HOLY SPIRIT: (1) He already had the SPIRIT WITHIN Him from His conception, but (2) only when He was baptised did He receive the SPIRIT UPON Him, clothing Him with the supernatural power He needed to fulfil His ministry. John 1:32-33: “John bore witness, saying: “He who sent me to BAPTISE with WATER said to me: ‘UPON whom you see the SPIRIT descending, and remaining UPON Him, this is He who BAPTISES IN the HOLY SPIRIT.” The same Jesus, who received the Spirit UPON Him, baptises us in the Spirit. Thus, as the Father baptised Jesus in the Spirit, so Jesus baptises us in the Spirit. He described the result of His BAPTISM in the SPIRIT in Luke 4:18: “The SPIRIT of the Lord is UPON ME, for He has ANOINTED Me to PREACH the Gospel to the poor; He has SENT Me to HEAL...”

The word BAPTISE means IMMERSE. There are 3 foundational Christian BAPTISMS: (1) Baptism into Christ, (2) Baptism into Water, and (3) Baptism into the Holy Spirit (Acts 2:38). Although we received the Spirit WITHIN at salvation, we also need to receive the Spirit UPON to empower us to be a witness (the Baptism in the Spirit). The PURPOSE of this Baptism is to RECEIVE POWER to fulfil the great commission. After salvation, the next step is to embrace Christ's mission, and surrender our soul and body to God to receive His supernatural power to be His witness. This fulfils of the 2nd part of the Blessing of Abraham: “I will (1) BLESS you (salvation), and (2) you will be a (channel of) BLESSING (to others)” (Gen 12:2). This 2-fold BLESSING of the new creation follows the same pattern as man's original creation (see Genesis 1:27, 2:7 and Genesis 1:28). Likewise, (1) God first BLESSES us with His Spirit WITHIN (at our New Birth), then (2) He wants to BLESS (empower) us to be a BLESSING by His Spirit UPON, so we can go forth and multiply ourselves by fulfilling the Great Commission (Mark 16:15-18, Matt 28:18-20). He promised to give us the POWER of the SPIRIT to do that (Luke 24:48-49, Acts 1:8). This Baptism is God's empowerment (blessing) upon us to be a blessing, to communicate His life and blessing to others through the Gospel. God released and communicated the BLESSING by speaking WORDS of life (Genesis 1:28). Likewise, having received His power through this Baptism, we transmit the BLESSING of the SPIRIT to others through our WORDS. As in physical multiplication, we MULTIPLY ourselves spiritually by the transmission of blessing (life) through the SOWING of SEED (God's words). God wants us to be filled with His Spirit (Eph 5:18), for we can't (1) live the Christian life, and (2) be a witness in our own strength. This Baptism is God's POWER upon us for the PURPOSE of fulfilling God's mission for our life, that is centred on the great commission. There is a 2-fold RECEIVING of the SPIRIT, as seen in Acts: We receive (1) the SPIRIT WITHIN at salvation, and then (2) the SPIRIT UPON at the Baptism in the Spirit. The same Spirit we receive at salvation wants to come upon us and clothe us with His power. So there is an experience subsequent to salvation of being baptised in the Spirit. *1. Old Testament Prophets gave a 2-fold promise of the Spirit, called the Promise of the Father, that would be fulfilled in the New Covenant: (1) The New Birth and Spirit WITHIN all believers, for our personal connection with God, blessing and holiness (Ezekiel 36:26-27). (2) The Spirit UPON all believers, to empower them to be a blessing to others (Joel 2:28-29). In the Old Testament, although some prophets, priests and kings had an anointing of the Spirit UPON, no believer had the Spirit WITHIN, and so, even for those with the Spirit UPON, this was not necessarily permanent. The prophecies say in the New Covenant established by Christ, (1) all believers will have the Spirit WITHIN, and also (2) the SPIRIT UPON will be available to all. *2. John the Baptist announced Christ as the One who will bring this Promise of the Spirit to fulfilment. He is the first to use the phrase: ‘Baptism in the Spirit' and so these verses are definitive as to its meaning. He used the analogy of Baptism in WATER to describe the Baptism in the SPIRIT: “I indeed BAPTISED (immerse) you IN WATER, but He will BAPTISE you IN the HOLY SPIRIT” (Mark 1:8, Matt 3:11, Luke 3:16). This tells us JESUS is the Baptiser (Agent), who baptises us in the MEDIUM of the HOLY SPIRIT. So just as John immersed men in water, so the water covered them, so when Christ baptises us in the Spirit, we will be immersed (covered) in the Spirit. Thus, this Baptism is the Spirit UPON. Likewise, Jesus said in Acts 1:5: “John truly BAPTISED IN WATER, but you shall be BAPTISED (immersed) IN the HOLY SPIRIT not many days from now.” *3. Jesus was baptised in the Spirit when He was baptised in water. He did this as our example, representative and pioneer, showing what He wants to do for us: “the HOLY SPIRIT descended in bodily form like a dove UPON Him” (Luke 3:22). His experience proves there is a 2-fold experience of the HOLY SPIRIT: (1) He already had the SPIRIT WITHIN Him from His conception, but (2) only when He was baptised did He receive the SPIRIT UPON Him, clothing Him with the supernatural power He needed to fulfil His ministry. John 1:32-33: “John bore witness, saying: “He who sent me to BAPTISE with WATER said to me: ‘UPON whom you see the SPIRIT descending, and remaining UPON Him, this is He who BAPTISES IN the HOLY SPIRIT.” The same Jesus, who received the Spirit UPON Him, baptises us in the Spirit. Thus, as the Father baptised Jesus in the Spirit, so Jesus baptises us in the Spirit. He described the result of His BAPTISM in the SPIRIT in Luke 4:18: “The SPIRIT of the Lord is UPON ME, for He has ANOINTED Me to PREACH the Gospel to the poor; He has SENT Me to HEAL...”

HOLY FAMILY MISSION: Learn more about Fr. Patrick's work with Holy Family Mission and how to support them at https://www.holyfamilymission.ie/   DONATE TO HOLY FAMILY MISSION: Should you wish to donate to Holy Family Mission, please click on the following link - https://www.holyfamilymission.ie/support/  

Join Fr Rob, Alyssa and Justine in this episode of the Catholic Influencers Podcast as they break open this week's upcoming Gospel and discuss 3 reasons to baptise your children.The Ascension of the LordGospel: Matthew 28:16-20For a shorter, more reflective explanation of the Gospels, be sure to check out our sister podcast Catholic Influencers Fr Rob Galea Homilies.Discover more OSV Podcasts content by signing up for monthly updates on the latest show highlights at www.osvpodcasts.comSupport the showAn OSV Podcasts partner. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

Why was Jesus baptised if he never sinned? Whats the difference between the baptism of John and baptism today? In fact what did John the baptist mean when he said 'the one to come will baptise with the Holy Spirit and with FIRE?

durée : 00:05:57 - Alors voilà - par : Baptiste Beaulieu - Les infirmiers aident les malades chroniques depuis longtemps. Pour leur rendre hommage, Baptise a souhaité partager cette consultation d'une collègue Infirmière à domicile.

2023-02-26 Jono Brown - Commissioned | Baptise by Equippers Church Christchurch

Jesus is the only bridge between us and our eternal happiness, He's the only way to know what it means to fully be human, He's the only way to know how much we are loved by God, and how to live fully in love. If you know all this, how can you keep it to yourself?

Today's episode is about resistance. Why are nurses in the UK on strike? Who is Victoria Baptise and how has she used compassion and education to combat vaccine anxiety in the African-American community? Also the hidden figures of the episodes are the disabled protesters in 90s Britain. Produced and presented by Jameisha Prescod for YOU LOOK OKAY TO ME.

This is a conversation with Sarah Carson about her book of poems, How to Baptize a Child, in Flint, MI. Carson's poems are a jarring portrayal of life in a declining, once mighty, and still proud American rustbelt town. Spanning girlhood to motherhood, How to Baptize a Child in Flint, Michigan, traces the lineage of four generations of a Flint, Michigan family--from the trailer park to the factory floor to, perhaps, a future far away. These poems examine the wreckage of the American Dream and ask who will answer for the promises we were made to believe as children: God? Industry? America? If we are all a part of the problem, are we also all a part of the cure?************************************This book won the 2022 Lexi Rudnitsky Editors Choice Award, a poetry collection that portrays quintessentially American struggles and hopes.***********************************Carson peeks inside the windows of Flint's working class with a searing indictment of a society responsible for the ghastly moral failures resulting in massive unemployment and poisoned water.  The featured poem, How to Baptise a Child in Flint, Michigan, raises the disquieting thought of baptizing a baby with poisoned water. This leaves the reader to consider the sacred rites of baptism, with its biblical foundation in the concept of grace and mercy, all while harming an innocent baby with poisoned water.  Carson's brilliant and expressive description of life in a formerly middle-class city, along with her subtle references to the biblical principles of grace and mercy, that this poetry finds its genius.************************************Sarah Carson was born in Flint, Michigan. She now lives in East Lansing, Michigan, with her daughter and two dogs, who make a guest appearance on the podcast. After college, she spent ten years working with literary organizations in Chicago, including the Poetry Foundation and Switchback Books.  Sarah is the author of two prose poetry collections, Buick City (Mayapple Press, 2015) and Poems in which You Die (BatCat Press), as well as the forthcoming How to Baptize a Child in Flint, Michigan (Persea Books, Nov 1, 2022). Her poetry and other writing have appeared in Diagram, Brevity, Guernica, the Minnesota Review, and others. You can read more of her work at stuffsarahwrote.com********************************This book of poetry will be available on November 1, 2022, at the following retailers and is now available for pre-print orders:Amazon BooksPersea BooksBarnes and Noble Books

C'est une tradition immuable, quand on met à l'eau un nouveau bateau, on casse une bouteille, de champagne généralement, reliée à la proue du navire par une corde. Cette pratique, assez étrange, remonte à la Grèce Antique, sauf que là le liquide qu'on répandait sur la coque était beaucoup moins sympa que du champagne puisqu'il s'agissait de sang ! Les Grosses Têtes vous proposent de découvrir ou redécouvrir le nouveau podcast de Florian Gazan. Dans "Ah Ouais ?", Florian Gazan répond en une minute chrono à toutes les questions essentielles, existentielles, parfois complètement absurdes, qui vous traversent la tête. Un podcast RTL Originals. Découvrez la page Facebook Officielle des "Grosses Têtes" : https://www.facebook.com/lesgrossestetesrtl/ Retrouvez vos "Grosses Têtes" sur Instagram : https://bit.ly/2hSBiAo Découvrez le compte Twitter Officiel des "Grosses Têtes" : https://bit.ly/2PXSkkz Toutes les vidéos des "Grosses Têtes" sont sur YouTube : https://bit.ly/2DdUyGg

C'est une tradition immuable, quand on met à l'eau un nouveau bateau, on casse une bouteille, de champagne généralement, reliée à la proue du navire par une corde. Cette pratique, assez étrange, remonte à la Grèce Antique, sauf que là le liquide qu'on répandait sur la coque était beaucoup moins sympa que du champagne puisqu'il s'agissait de sang ! Dans "Ah Ouais ?", Florian Gazan répond en une minute chrono à toutes les questions essentielles, existentielles, parfois complètement absurdes, qui vous traversent la tête. Un podcast RTL Originals.

Matthew 28.19 -Acts 2.38 --- Support this podcast: https://anchor.fm/henry-lee6/support

Stop leading the def Blind.  -KNo Legs

This was a guided meditation led during the 5 hour "What is Baptsite Yoga?" immersion. Recorded live at All Y'All Yoga in Tampa, FL.

In this episode of The Real ResQ, we are joined by French Navy pilot Jean-Baptiste (JB).  He walks us through an incredible story that he and his crew were called out for.  In 8 meter/25 foot waves and 60 knot winds, a sailing vessel was in distress and made the call for help.  JB and his crew arrived on scene to find six people needing to be rescued.  With a crazy turn of events, a broken cable and a damaged hoist left the rescue diver and all six victims in the water. Determined not to quit, the crew flew back to back to get another helicopter and return to the scene to complete the rescue mission.  Enjoy!   https://therealresq.com/home https://www.facebook.com/therealresq https://www.instagram.com/therealresq   Thank you for sponsoring this episode of The Real ResQ; Breeze-Eastern, https://www.breeze-eastern.com/ Axnes https://www.axnes.com/ Life Saving Systems Corporation https://lifesavingsystems.com/ SR3 Rescue Concepts, https://sr3rescueconcepts.com/