Podcasts about fourth gospel

Feasting and Feeding – Today is Confirmation Sunday and we are confirming/baptizing seven youth who have been through the confirmation process. Today's scripture is the familiar story from the Fourth Gospel of the post-resurrection appearance of Jesus to seven of his disciples who are fishing. As part of this story, Jesus fixes them a meal so that when they come ashore he feeds them. After the story of the resurrection in the previous chapter, we might feel like the story of Jesus is over, but this story underscores Jesus's challenge to the disciples to carry on what Jesus had been doing throughout his ministry. First, they are nourished, and then, most especially with the conversation between Simon Peter and Jesus, they are commissioned to go forth. In many ways, it is a model for our own baptism and commissioning, and it is demonstrative for the confirmands who are being baptized and brought into church membership today. The questions and challenges Jesus has for Simon Peter reflect that the basis of nourishment to him, to the other disciples, and to us is the love Jesus gives. Then the direction to “feed my lambs” gives us the mission with which we, like those disciples, are charged.

Jesus' words and deeds are best interpreted in the light of the Old Testament Scripture. Thus, the fact that Jesus said at the temple, “If anyone thirsts, let him come to me and drink” (Jn 7:37), makes much more sense when read alongside Exodus 17, in which Yahweh provided life-giving water to the thirsty Israelites. On this program, Shane takes a deep dive into John 7-9 with the help of New Testament scholar Andreas Köstenberger. After discussing the rich Old Testament background that helps to illuminate John's meaning, the two also discuss whether the story of the woman caught in adultery is an authentic part of the Fourth Gospel or a later addition.SPECIAL OFFER — If you upgrade to a PAID subscription or make a GIFT of any size, we'll send you a downloadable PDF copy of Luke's Key Witness (shown below). When you subscribe, you'll get instant access to the book here (it's currently behind a paywall). If you choose the donation option, you'll receive the PDF via email. Click the image below for a preview. Thanks for your support!SHOW NOTESBooksSigns of the Messiah, Andreas J. KöstenbergerEncountering John, Andreas J. KöstenbergerA Theology of John's Gospel & Letters, Andreas J. KöstenbergerThe Jesus of the Gospels, Andreas J. KöstenbergerTruth Matters, Köstenberger, Bock & ChatrawCommentary on the NT Use of the OT, Carson, Beale & KöstenbergerEchoes of Exodus: Tracing the Theme of Redemption, Roberts & WilsonThe Angel of the Lord, Matt Foreman & Doug Van DornThe Lamb of God: Seeing Jesus in Exodus, Nancy GuthrieJesus in the Old Testament, Iain DuguidJourneys with Jesus, Dennis JohnsonThe Surprising Genius of Jesus, Peter J. WilliamsThe Jewish Gospels, Daniel BoyarinLuke's Key Witness, Shane RosenthalArticlesThe Date of John's Gospel: Are We Witnessing a Paradigm Shift? Shane RosenthalFinding Christ in All of Scripture, Shane RosenthalNew Life in the New Year: The Story of Exodus, Shane RosenthalAuthenticating the Fourth Gospel, Shane RosenthalScribes of the New Covenant, Shane RosenthalOn Faith & History, Shane RosenthalWater Into Wine? Shane RosenthalWhat's the Point of Jesus' Parable of the Rich Man & Lazarus? Shane RosenthalA New Way of Reading Scripture, Shane RosenthalThe Identity of the Beloved Disciple, Shane RosenthalA New Argument for John's Identity, Shane RosenthalAudioThe Messiah's Redemptive Mission, Humble Skeptic #72The Angel of Yahweh, Humble Skeptic #70 with Foreman & Van DornThe Sinai Inscriptions, Humble Skeptic #71 with Michael S. Bar-RonDid The Exodus Ever Happen? Humble Skeptic #69 with David RohlJacob's Ladder, Humble Skeptic #63 with Richard Bauckham and othersBabylon, Humble Skeptic Episode #66 Decoding the Prophecies of Daniel, Humble Skeptic #68 Jewish Views of the Messiah, HS #38 with Daniel BoyarinStories of Jesus: Can We Trust Them? HS #61 with Peter J. WilliamsWhich John Wrote John? Humble Skeptic #50VideoLuke's Key Witness, Shane Rosenthal on The Alisa Childers Podcast Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

The Gospel of Luke says: "Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles." John claims it was Mary Magdalene. Mark and Matthew also have a list of women ... so whatever Gospel you're reading, the Good News of Christ's resurrection was first witnessed and preached by WOMEN. So who were these ladies?? And why is their story so often neglected? We cover a lot of territory here and would love to know what kind of follow up episodes you want to hear from all the subjects we touched on! Call our hotline or leave a comment on instagram to let us know what you think, and be sure to rate and review the pod :)+++FOR FURTHER READING:**MOST GROUNDBREAKING: "Was Martha of Bethany Added to the Fourth Gospel in the Second Century?"  Harvard Theological Review , Volume 110 , Issue 3 , July 2017 , pp. 360 - 392 DOI: https://doi.org/10.1017/S0017816016000213 https://www.cambridge.org/core/journals/harvard-theological-review/article/abs/was-martha-of-bethany-added-to-the-fourth-gospel-in-the-second-century/6CBD2C9576A583DD02987FE836C427B7"The Meaning of “Magdalene”: A Review of Literary Evidence Elizabeth Schrader; Joan E. Taylor Journal of Biblical Literature (2021) 140 (4): 751–773. https://doi.org/10.15699/jbl.1404.2021.6**MOST ACCESSIBLE: Tell Her Story: How Women Led, Taught, and Ministered in the Early Church by Nijay K. GuptaThe Gospel of Luke, New Cambridge Bible Commentary, by Amy-Jill Levine & Ben Witherington III **BEST OVERVIEW OF THE NAG HAMMADI TEXTS AND THE GOSPEL OF MARY MAGDALENE: https://breaking-down-patriarchy.captivate.fm/episode/the-gospel-of-mary-magdalene +++Like what you hear? We are an entirely crowd-sourced, you-funded project. SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons!OUR HOTLINE - call in your questions! - 262.229.9763+++Our Website: https://andalsowithyoupod.comOur Instagram: https://www.instagram.com/andalsowithyoupodcast/++++MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/++++More about Father Lizzie:BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/RevLizzie.comhttps://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX - JubileeATX.org ++++More about Mother Laura:https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA++++Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue).New episodes drop Mondays at 7am EST/6am CST! 

In 1833, Thomas Starkie observed, “It so rarely happens that witnesses of the same transaction perfectly and entirely agree in all points connected with it, that an entire and complete coincidence in every particular…engenders suspicion.” On this special Easter edition of the podcast, Shane airs an interview he recorded with Lydia McGrew about differences that exist between the four Gospels related to Jesus' resurrection, and whether those differences can be reconciled.SHOW NOTESArticlesConsidering Alternatives to the Resurrection, Shane RosenthalJoanna: Luke's Key Witness? Shane RosenthalBart Ehrman on Jesus & The Claim of Resurrection, Shane RosenthalPassover & The Last Supper, Shane RosenthalWhere Was Jesus Crucified?, Shane RosenthalAre We Witnessing a Paradigm Shift on John's Gospel? Shane RosenthalThe Compelling Nature of Corroborated Testimony, Shane RosenthalSimon of Cyrene: An Intriguing Archaeological Discovery, Shane RosenthalThe Authenticity & Genuineness of the Fourth Gospel, J.B. LightfootIs Luke a Trustworthy Historian?, Sir William RamsayCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalWhat is the Most Important Thing Taught in the Bible?, Shane RosenthalBooksTestimonies to the Truth, Lydia McGrewHidden in Plain View, Lydia McGrewThe Mirror or the Mask, Lydia McGrewJesus & The Eyewitnesses, Richard BauckhamEaster Enigma, John WenhamThe Doubters Guide to Jesus, John DicksonCan We Trust the Gospels? Peter J. WilliamsOn The Resurrection Vol. 1: Evidences, Gary HabermasOn The Resurrection Vol. 2: Refutations, Gary HabermasAudioFake or Authentic? with Lydia McGrewAuthenticating the Book of Acts, with Lydia McGrewThe Messiah's Redemptive Mission, Shane RosenthalStories of Jesus: Can We Trust Them? with Peter J. WilliamsAre The Gospels History or Fiction? with John DicksonIs John's Gospel Late & Unreliable?, with Daniel WallaceThe Gospels as Eyewitness Testimony, with Richard BauckhamLocating Golgotha, with David RohlEvidential Reasoning, with Craig PartonDealing with Discrepancies, with J. Warner WallaceThe Jesus of History & The Gospel CreedVideoThe Resurrection of Jesus, Peter J. WilliamsPeter J. Williams vs Bart Ehrman on the Reliablity of the NTThe Tools & Rules of History, with Gary Habermas, David McIlroy & Shane RosenthalMark Lanier moderated this panel discussion at the Lanier Theological Library in Houston Texas. The forum was inspired by the release of two exhaustive volumes on the historicity of Jesus' Resurrection by Dr. Habermas: On The Resurrection Vol. 1: Evidences, and On The Resurrection Vol. 2: Refutations.Who Is Jesus? Bridging Diverse Voices, St. Louis, MO, April 24th.Shane Rosenthal and Michael McClymond will be defending the historic Christian view of Jesus at this Christian / Muslim conversation which will take place at St. Louis Community College Meramec (located at 11333 Big Bend Rd, in Kirkwood, MO). The purpose is to highlight some of the differences between Christian and Muslim perspectives related to Jesus' identity and mission and to take questions from students. This event is brought to you by St. Louis Community College in partnership with ReThink315. Click here for more info.Share with Friends & FamilyIf you're a fan of the show, please share with others and consider posting a link to this episode via your social media feed. Just copy the URL of this page, paste it into your feed, and write a few words. Also, consider writing a positive review of this podcast via the Apple Podcast app, or your preferred podcast portal. The more reviews we get, the more exposure we get! Thanks for your help!Make a One-Time Gift or Upgrade to a Paid SubscriptionConsider supporting The Humble Skeptic podcast by making a one-time gift or upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Tax-deductible giving options are also available. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Persevering Love – Today is Good Friday, the time of solemn remembrance of Christ's crucifixion. The Rev. Aimee Baxter is delivering the Good Friday Meditation, and the scripture reading is the Fourth Gospel's account of the trial, crucifixion, and burial of Jesus. Rev. Baxter first referred to the series from several years ago, “WandaVision,” that built on the grief Wanda experienced in the death of Vision. Rev. Baxter said that many of us sit in loss and sadness, too, and she pointed out how much of that is demonstrated in the narrative of the trial of Jesus, then his crucifixion. Even Judas grieved his betrayal of Jesus and ended his own life. Peter, who denied even knowing Jesus, reacted in grief and rage in cutting off the ear of a soldier. And well beyond that, we can imagine the grief of the closest disciples of Jesus, and certainly of his mother who stood at the foot of the cross. But throughout the narrative, Jesus asserts the presence of the love of God and demonstrates it in his own acceptance of what he deemed must be. Here we are on Good Friday, participating together in a very solemn and disturbing remembrance, and yet we know that through it all there is God's beckoning love, and Easter is on the horizon. It is persevering love that will support us through our grief.

A Table Transformed – Today is Maundy Thursday, and our Lenten theme has been, “Table Transformations,” so certainly this service of remembrance of the Last Supper fits that theme. Rev. Shannon Baxter is delivering the Communion Meditation, and the scripture reading from the Fourth Gospel is the familiar story of that meal and of Jesus washing the feet of the disciples. He first recounted a family situation some years ago when he obtained slabs of flooring from flooding in Savannah and planned to use them to build a large dining room table. The project took a long time, but when it was eventually completed it was truly a transformed table. In the story of the Last Supper, as Jesus turns to washing the disciples' feet, taking on the role of a servant, it is, also, a transformation. God comes off the throne to care for creation, which is much like a gardener gives care to the plants in the garden to see them flourish. God wants to see everyone thrive.

The foundational narrative behind Christ's death, burial, and resurrection is the story of Exodus. After all, Jesus is presented in the Gospels as “the Lamb of God who takes away the sin of the world,” and was put to death on the eve of Passover. But what if the Israelite exodus from Egypt never really happened? On this episode, Shane talks with Egyptologist David Rohl about why so many contemporary scholars conclude that Israel's foundational story is rooted in mythology, and why they are blind to clear and convincing evidence in support of the Exodus narrative.Click Here to listen to Shane's interview with John Lennox about the meaning and significance of the story of Joseph (WHI #1582).SHOW NOTESRelated BooksExodus: Myth or History? David RohlLegendary Kings, David RohlRedating the Exodus & Conquest, John Bimson — FREEWhen Did It Happen? John BimsonBiblical Archaeology, David E. GravesThe Ancient Near East, James B. Pritchard (ed.)Echoes of The Exodus, Wilson & RobertsJoseph: A Story of Love, Hate & Forgiveness, John LennoxThe Complete Works of Josephus, Flavius JosephusRelated ArticlesIs The Exodus a Myth? Bart Ehrman (cited in commentary)The Origins of Israel in Canaan, John BimsonArchaeological Data & The Dating of the Patriarchs, John BimsonArchaeological Discoveries Related to Nebuchadnezzar II, Shane RosenthalIs Luke a Trustworthy Historian?, Sir William RamsayThe Authenticity & Genuineness of the Fourth Gospel, J.B. LightfootAuthenticating the Fourth Gospel, Shane RosenthalThe Date of John's Gospel: Are We Witnessing a Paradigm Shift? Shane RosenthalSimon of Cyrene: An Intriguing Archaeological Discovery, Shane RosenthalOutside the Gospels, What Can We Really Know About Jesus? Shane RosenthalCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalNew Life in the New Year: A Brief Account of the Exodus, Shane RosenthalRelated AudioQuestioning Conventional Wisdom (1), Humble Skeptic #13 with David RohlQuestioning Conventional Wisdom (2), Humble Skeptic #14 with David RohlLocating Golgotha, Humble Skeptic #17 with David RohlJohn Lennox on the Story of Joseph, White Horse Inn #1582Stories of Jesus: Can We Trust Them? Humble Skeptic #61 with Peter J. WilliamsAre The Gospels History or Fiction? Humble Skeptic #52 with John DicksonIs John's Gospel Late & Unreliable?, Humble Skeptic #51 with Daniel WallaceQuestioning The Fourth Gospel, Humble Skeptic #49 with Richard BauckhamThe Gospels as Eyewitness Testimony, Humble Skeptic #48 with Richard BauckhamFaith Founded on Facts (1), Humble Skeptic #15Faith Founded on Facts (2), Humble Skeptic #16Related VideoPatterns of Evidence: Exodus, featuring David RohlThe David Rohl LecturesUPCOMING EVENTSThe Messianic Hope, Memphis, TN, April 11-13Shane Rosenthal will be giving a series of talks related to Christ's fulfillment of Old Testament prophecy at this weekend conference in Rosemark, TN. Click here for more information.Who Is Jesus?: Bridging Diverse Voices, St. Louis, MO, April 24th.Shane Rosenthal and Michael McClymond will be defending the historic Christian view of Jesus at this Christian / Muslim conversation which will take place at St. Louis Community College Meramec (located at 11333 Big Bend Rd, in Kirkwood, MO). The purpose is to highlight some of the differences between Christian and Muslim perspectives related to Jesus' identity and mission and to take questions from students. This event is brought to you by St. Louis Community College in partnership with ReThink315. Click here for more info.Share with Friends & FamilyIf you're a fan of the show, please tell others about the show, and consider posting a link to this episode via your social media feed. Just copy the URL of this page, paste it into your feed, and write a few words. Also, consider writing a positive review of this podcast via the Apple Podcast app, or your preferred podcast portal. The more reviews we get, the more exposure we get! Thanks for your help!Make a One-Time Gift or Upgrade to a Paid SubscriptionConsider supporting The Humble Skeptic podcast by making a one-time gift or upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Tax-deductible giving options are also available. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Discerning and Doing – We are in a series of scriptures and sermons under the theme, “Who is calling you?,” that will take us to Lent. Today's scripture reading from the Fourth Gospel is the story of the wedding at Cana when the supply of wine runs out and, prompted by his mother, Jesus turns water into wine, the first of the “signs” he performs to establish his divinity as reported in John. Carol begins with a personal story in which her mother volunteered Carol to play piano for singing hymns in a Sunday school class when the regular piano player was absent. She wonders whether Jesus was as conflicted by his mother's volunteering him as Carol had been when her mother volunteered her. Jesus is somewhat reluctant and seems not quite ready to begin his ministry when he asks his mother, “Woman, what concern is that to you and me? My hour has not yet come.” But then he does turn the water into wine. This sets an example of his seeing a need and changing his own plan so that he meets that need. It further asks us how we see a need and change our own plans in order to move and meet that need. Among the voices calling us are those in need, and, with Jesus as our example, we need to recognize the need and adjust our own priorities in order to meet that need.

In this episode, we consider the profound theological insights of Geerhardus Vos as found in pp. 355–360 of his Biblical Theology. Camden Bucey and Lane Tipton explore the Johannine concept of truth, which transcends human-centered definitions like coherence or correspondence theories. Instead, John presents truth as an intrinsic, divine attribute embodied in the Logos, Jesus Christ, and rooted in heavenly realities. The discussion highlights how Jesus is both the fulfillment and culmination of the Old Testament, uniting Christocentrism and Christotelism to show that all Scripture points to him. From heavenly realities and earthly shadows to worship in Spirit and truth, the episode unpacks the eschatological depth of John's Gospel and the organic unity of God's redemptive revelation. We also reflect on Jesus' own hermeneutic, his attitude toward Scripture as the “most orthodox of the orthodox,” and how his approach undergirds the Reformation's emphasis on the open access of Scripture to all people. This rich conversation will deepen your understanding of biblical theology, worship, and the relationship between the Old and New Testaments. Join us as we uncover how Christ is not only the center but also the goal of all Scripture, illuminating God's unified message of redemption across the ages. Chapters 00:07 Introduction 05:27 Upcoming Oklahoma City Seminar 10:12 True and Truth in the Gospel of John 19:57 Heavenly Realities and Earthly Shadows 31:47 Jesus' Attitude toward the Old Testament 35:16 Christo-Centrism and Christotelism 47:28 The Fulfillment of the Scriptures 55:26 Conclusion

Full Text of ReadingsFeast of Saint John, Apostle and evangelist Lectionary: 697The Saint of the day is Saint John the EvangelistSaint John the Evangelist's Story It is God who calls; human beings answer. The vocation of John and his brother James is stated very simply in the Gospels, along with that of Peter and his brother Andrew: Jesus called them; they followed. The absoluteness of their response is indicated by the account. James and John “were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him” (Matthew 4:21b-22). For the three former fishermen—Peter, James and John—that faith was to be rewarded by a special friendship with Jesus. They alone were privileged to be present at the Transfiguration, the raising of the daughter of Jairus and the agony in Gethsemane. But John's friendship was even more special. Tradition assigns to him the Fourth Gospel, although most modern Scripture scholars think it unlikely that the apostle and the evangelist are the same person. John's own Gospel refers to him as “the disciple whom Jesus loved” (see John 13:23; 19:26; 20:2), the one who reclined next to Jesus at the Last Supper, and the one to whom Jesus gave the exquisite honor of caring for his mother, as John stood beneath the cross. “Woman, behold your son…. Behold, your mother” (John 19:26b, 27b). Because of the depth of his Gospel, John is usually thought of as the eagle of theology, soaring in high regions that other writers did not enter. But the ever-frank Gospels reveal some very human traits. Jesus gave James and John the nickname, “sons of thunder.” While it is difficult to know exactly what this meant, a clue is given in two incidents. In the first, as Matthew tells it, their mother asked that they might sit in the places of honor in Jesus' kingdom—one on his right hand, one on his left. When Jesus asked them if they could drink the cup he would drink and be baptized with his baptism of pain, they blithely answered, “We can!” Jesus said that they would indeed share his cup, but that sitting at his right hand was not his to give. It was for those to whom it had been reserved by the Father. The other apostles were indignant at the mistaken ambition of the brothers, and Jesus took the occasion to teach them the true nature of authority: “…[W]hoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many” (Matthew 20:27-28). On another occasion, the “sons of thunder” asked Jesus if they should not call down fire from heaven upon the inhospitable Samaritans, who would not welcome Jesus because he was on his way to Jerusalem. But Jesus “turned and rebuked them” (see Luke 9:51-55). On the first Easter, Mary Magdalene “ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, ‘They have taken the Lord from the tomb, and we don't know where they put him'” (John 20:2). John recalls, perhaps with a smile, that he and Peter ran side by side, but then “the other disciple ran faster than Peter and arrived at the tomb first” (John 20:4b). He did not enter, but waited for Peter and let him go in first. “Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed” (John 20:8). John was with Peter when the first great miracle after the Resurrection took place—the cure of the man crippled from birth—which led to their spending the night in jail together. The mysterious experience of the Resurrection is perhaps best contained in the words of Acts: “Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, they [the questioners] were amazed, and they recognized them as the companions of Jesus” (Acts 4:13). The Apostle John is traditionally considered the author also of three New Testament letters and the Book of Revelation. His Gospel is a very personal account. He sees the glorious and divine Jesus already in the incidents of his mortal life. At the Last Supper, John's Jesus speaks as if he were already in heaven. John's is the Gospel of Jesus' glory. Reflection It is a long way from being eager to sit on a throne of power or to call down fire from heaven to becoming the man who could write: “The way we came to know love was that he laid down his life for us; so we ought to lay down our lives for our brothers” (1 John 3:16). Saint John the Evangelist is the Patron Saint of: Turkey Saint of the Day, Copyright Franciscan Media

Delivered by Father Peter Tukan, SDB from Salesian Don Bosco Gerak in the Diocese of Labuan Bajo, Indonesia. 1 John 1: 1-4; Rs psalm 97: 1-2.5-6.11-12; John 20: 2-8 DEEP AND ENDLESS LOVE   The theme for our meditation today is: Deep and Endless Love. Today we celebrate the feast of Saint John, the apostle and the author of the fourth Gospel. The Gospels tell us that John was the younger brother of the apostle James and both of them were called by Jesus when they were with their father Zebedee at the Lake of Gennesaret. John always appeared together with two other important apostles Peter and James always in the company of Jesus.   Still in the spirit of Christmas, besides we are introduced to the profile of the cross as the way to participate in Christ and to achieve glory, we are also taught to obtain the glory of God's kingdom through a deep and unending love. We can say that the true love is really associated with Saint John the apostle. The very reason for this is that the gospel he wrote contains profound teachings on love. For example, the teachings on the bread of life and the good shepherd, for us are the teachings with much and profound significance on the love of God.   Another reason the Gospel of today shows is that John is the first of the apostles and disciples of Jesus who understood and believed in Jesus' resurrection. His love for Jesus was so deep that even under difficult and uncertain circumstances his understanding and faith in God never diminished. The particularity of the apostle John is revealed in the Fourth Gospel that this apostle is the most loved by Jesus Christ. This is a very strong and meaningful profile, because he himself wrote it in his Gospel.   A more acceptable opinion is that with a person who is mostly loved by the Lord but whose proper identity is not explained, it is intended to signify all the followers of Christ: whether apostles or disciples, male or female, whether young and adult educated or uneducated, whether parents or children, these are individuals who are loved by God. This means, I am personally loved by God. You are also loved by God personally. He also personally receives love from God. Everyone basically has the right to be loved by the almighty God.   It is truly wonderful to experience the love of God given to each of us, poured out perfectly, endures forever, and an unconditional one. The important thing is that love comes into your personal life and mine. When everyone in every consciousness recognizes being loved like this, he is actually experiencing true love. In this Christmas season, may we be ready to receive that love from God more than usual, precisely at the moment with Jesus and the family of Nazareth who live full with love. Let's pray. In the name of the Father ... O most loving Jesus Christ and the family of Nazareth, we want to live in your peaceful and joyful family moments, so give us this grace. Glory to the Father... In the name of the Father ...

Relevant Verses: John 14:10, 24; 16:7–11; 17:1–26 Theme: Inseparable Companionship Leading Question: What is your preferred way of thinking about the Trinity? John's Gospel has been a significant source for the Christian doctrine of the Trinity from the patristic period to the present. The Fourth Gospel cintains the most comprehensive raw material for this doctrine, but also the most highly developed patterns of reflection about the oneness of the Father, Son, and Holy Spirit. Jesus' Farewell Speech in John 14–16 is especially rich in this regard. After Jesus' response to Thomas, “I am the way, and the truth, and the life; no one ...

On this episode, Shane talks with Peter J. Williams about his book, The Surprising Genius of Jesus, which primarily focuses on the parables of Luke 15. Shane discussed some of these parables on episode 43 earlier this year, but the insights provided by Williams merit a brand new investigation. In short, the more we notice Jesus' subtle allusions to the Old Testament, the more we'll understand his teaching and begin to appreciate the depth of his genius. Toward the end of the conversation, the two also discuss questions related to the date of John's Gospel in light of recent trends among New Testament scholars who are currently reassessing the late date hypothesis.SHOW NOTESBooksThe Surprising Genius of Jesus, Peter J. WilliamsCan We Trust The Gospels? Peter J. WilliamsRedating the New Testament, John A.T. RobinsonThe Priority of John, John A.T. RobinsonRethinking the Dates of the New Testament, Jonathan BernierRedating Matthew, Mark & Luke, John WenhamJesus & The Eyewitnesses, Richard BauckhamThe Testimony of the Beloved Disciple, Richard BauckhamArticlesWas Jesus a Genius? Peter J. WilliamsFinding Christ in All of Scripture, Shane RosenthalParadigm Shift on The Date of John's Gospel? Shane RosenthalWas John The First Gospel? Ian PaulJohn 5:2 & The Date of The Fourth Gospel, Daniel WallaceWhy Are The Birth Stories of Jesus Different? Peter J. WilliamsAuthenticating The Fourth Gospel, Shane RosenthalWater Into Wine? Shane RosenthalThe Identity of the Beloved Disciple, Shane RosenthalJohn 5:2 “There is in Jerusalem…”, Shane Rosenthal & othersVideo & AudioThe Surprising Genius of Jesus, Peter Williams (video)Do The Gospels Tell the Same Story?, Peter Williams (video)Can the Old Testament Be Trusted Historically? Peter Williams (video)How to Read & Apply the Old Testament, WHI #1568 with Ian DuguidThe Gospel in Genesis, a WHI series hosted by Shane RosenthalRethinking Jesus' Parables, Humble Skeptic #43 with Scott ChurnockIs John Late & Unreliable? Humble Skeptic #51 with Daniel WallaceFor More Info About Peter Williams & Tyndale HousePeter Williams is the principal of Tyndale House, which is a Cambridge-based research institute housing one of the world's most advanced libraries for biblical scholarship. You can find them online at tyndalehouse.com.We Need Your Help!Donations to The Humble Skeptic podcast are tax-deductible. To make a one-time donation or set up recurring monthly gifts, click here. Another way to support us is by upgrading to a paid subscription via Substack. Subscriptions begin at $5.95 per month or $59 per year (this option is not tax-deductible). Another way to help is to spread the word about The Humble Skeptic podcast! Thanks for your help, and Happy Thanksgiving! Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Mary Magdalene is one of the most intriguing figures in the New Testament. She clearly held a special place in Jesus's heart and in his ministry, but that popularity also made her controversial. In today's episode, scholar Elizabeth Schrader Polczer presents compelling evidence that someone in the early Church tried to erase (and replace) Mary Magdalene in the Gospel of John. Check out Elizabeth's eye-opening journal article, "Was Martha of Bethany Added to the Fourth Gospel in the Second Century?"SUPPORT BIBLICAL TIME MACHINE!If you like the podcast, please consider supporting the show through the Time Travelers Club, our Patreon. We love making the show, but since we don't run ads we rely on listener contributions to cover our costs. Please help us continue to showcase high-quality biblical scholarship with a $5/month subscription.BTM BOOK CLUBThe second meeting of the Biblical Time Machine Book Club will be held on Saturday, December 14 at 12pm Eastern / 5pm UK! Members of the Time Travelers Club are invited for a live Zoom discussion of James McGrath's book, Christmaker: A Life of John the Baptist. Grab a copy of the book and we'll see you in December!DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a handsome Biblical Time Machine mug or a cool sticker for your water bottle.Support the showTheme music written and performed by Dave Roos

What are we to make of the stories of Jesus recorded in the New Testament Gospels? Are they authentic accounts of his life and teaching, or collections of myths and legends that evolved over time? Shane discusses this with Cambridge New Testament scholar Peter J. Williams, principal of Tyndale House and author of Can We Trust the Gospels?SHOW NOTESBooksCan We Trust The Gospels? Peter J. WilliamsThe Surprising Genius of Jesus, Peter J. WilliamsIs Jesus History? John DicksonJesus: A Very Short Introduction, Richard BauckhamJesus & The Eyewitnesses, Richard BauckhamA Doubter's Guide To Jesus, John DicksonRevisiting the Corruption of the New Testament, Daniel WallaceRedating the New Testament, John A.T. RobinsonThe Gospel of John: A Newly Discovered Commentary, J.B. LightfootArticlesQuestions About New Testament Manuscripts, Peter J. WilliamsWhy Are The Birth Stories of Jesus Different? Peter J. WilliamsThe Gospels as Authentic Testimony, Richard BauckhamThe Authenticity & Genuineness of the Fourth Gospel, J.B. LightfootIs Luke a Trustworthy Historian? Sir William RamsayOutside the Gospels, What Can We Know About Jesus? Shane Rosenthal?Scribes of the New Covenant, Shane RosenthalAuthenticating The Fourth Gospel, Shane RosenthalWhy Should We Believe The Bible? Shane RosenthalSimon of Cyrene: An Intriguing Archaeological Discovery, Shane RosenthalVideo & AudioCan We Trust the Gospels? Peter J. Williams (video)New Evidence for the Gospels, Peter J. Williams (video)Evidence for the Resurrection, Peter J. Williams (video)Are the Gospels Reliable?, Peter J. Williams & Bart Ehrman (video)Has the Bible Been Miscopied or Mistranslated? WHI #1377 with Daniel WallaceIs John Late & Unreliable? Humble Skeptic #51 with Daniel WallaceAre the Gospels History or Fiction? Humble Skeptic #52 with John DicksonThe Gospels As Eyewitness Testimony, Humble Skeptic #48 with Richard BauckhamFake or Authentic? Humble Skeptic #10 with Lydia McGrewFaith & Proof, Humble Skeptic 7 with Mike FarleyThe Tools & Rules of HistoryOn Friday, November 8th, the Lanier Theological Library hosted a panel discussion at The Stone Chapel on The Tools and Rules of History: How Do We Know What Really Happened? This 90-minute session featured Gary Habermas, Shane Rosenthal, and David McIlroy and was moderated by Mark Lanier. This conversation was live-streamed and you can find the video here.For More Info About Peter Williams & Tyndale HousePeter Williams is the principal of Tyndale House, which is a Cambridge-based research institute housing one of the world's most advanced libraries for biblical scholarship. You can find them online at tyndalehouse.com.We Need Your Help!Help spread the word about The Humble Skeptic podcast by sending a link to your favorite episode to a friend or relative. Also, donations to The Humble Skeptic podcast are tax-deductible. To make a one-time donation or set up recurring monthly gifts, click here. Another way to support us is by upgrading to a paid subscription via Substack. Subscriptions begin at $5.95 per month or $59 per year. FYI, this option is not tax-deductible. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

This episode demonstrates that the Gospel of John presents Jesus Christ as thoroughly human--as a genuine member of the human race. Despite claims that the Fourth Gospel presents a high divine christology, the data indicates that Jesus is called a human being, he calls himself a human being, he has normal human limitations, and he dies the death of a human person. At no point in the Gospel of John does the narrator attempt to qualify this humanity as only partial or perceived. The Johannine Jesus is fully human. Visit Amazon to buy your copy of my book Wisdom Christology in the Gospel of John: https://a.co/d/6nFEbZg     Please consider supporting this Podcast and future projects by donating at: https://www.paypal.me/10mintruthtalks                   To view the notes from this episode please click the link below: https://docs.google.com/document/d/1_IS7WCaFp8MjdZyGhmuiyuf2skSc3OzEOgW2TBthQQM/edit?usp=sharing     Check out some of my videos on YouTube at: https://www.youtube.com/@BiblicalUnitarianPodcast     Follow us on Twitter at: https://twitter.com/OneGodPodcast 

Relevant Verses: John 6:1–15, 26–36; 11 Theme: Signs of Divinity Leading Question: What persuades you about Jesus as a divine being? Nowhere in the New Testament is Jesus presented as more thoroughly human and more thoroughly divine than in the Gospel of John. Consider these polarities pointed out by Prof. Paul N. Anderson, The Riddles of the Fourth Gospel (p. 26-27): On one hand, Jesus' divinity is pronounced in John: The glory of Jesus is testified to from the beginning of the Gospel (1:4; 2:11; 11:4; 14:13; 17:1) and his “glorification” is emphasized extensively (1:51; 3:14; 6:62; 8:28; 12:23, 34; 13:1) Jesus is ...

How should we deal with discrepancies as we piece together evidence on important matters of interest? On this episode Shane talks with retired cold-case detective, J. Warner Wallace about following the evidence wherever it leads, whether in attempting to solve murder cases, resolving disputed claims about the past, or even when it comes to challenging our beliefs about the nature of reality itself. J. Warner Wallace is the author of Cold-Case Christianity, Forensic Faith, and most recently, The Truth in True Crime. SHOW NOTESRecommended BooksCold Case Christianity, J. Warner WallaceThe Truth in True Crime, J. Warner WallaceGod's Crime Scene, J. Warner WallacePerson of Interest, J. Warner WallaceForensic Faith, J. Warner WallaceReligion on Trial, Craig PartonTestimonies to the Truth, Lydia McGrewRelated ArticlesThe Authenticity & Genuineness of The Fourth Gospel, J.B. LightfootIs Luke a Trustworthy Historian?, Sir William RamsayOutside The Gospels, What Can We Know About Jesus? Shane RosenthalConsidering Alternatives to the Resurrection, Shane RosenthalJoanna: Obscure Disciple or Luke's Key Witness?, Shane RosenthalCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalHow to Detect Deception, Shane RosenthalThe Virtue of Doubt, Shane RosenthalHumble Apologetics, Shane RosenthalRelated AudioThe Pilot Episode, Humble Skeptic #01New Evidence for The Executive Room, Humble Skeptic #55Evidential Reasoning, Humble Skeptic #56Death, Ghosts & Views of the Afterlife, Humble Skeptic #31The Gospels as Eyewitness Testimony, Humble Skeptic #48Faith Founded on Facts, Humble Skeptic #15Are the Gospels History? Humble Skeptic #52Questioning Conventional Wisdom, Humble Skeptic #13UPCOMING EVENTS Milan, ItalyOn Sunday, Oct. 13th, Shane will be speaking at Chiesa Riformata Filadelfia on the northwest side of Milan. For more info or directions, click here.St. Louis, MissouriOn Friday, Oct. 18th, Shane will be the keynote speaker at the ReThink315 fundraising dinner, which will take place at the Missouri Athletic Club in Des Peres. To purchase tickets for this event or for more info, click here.Troy, IllinoisOn Sunday, Nov. 3rd, Shane will be speaking at a youth event from 3:30 to 7:00 pm at Providence Presbyterian Church. Shane will be addressing the topics: Is Faith Blind?, and Are There Contradictions in the Gospels? For more information about this youth event, send a text to 619-820-4908.Houston, TexasOn Friday & Saturday, Nov. 8-9, Shane will be participating in a panel discussion on the historicity of Jesus' resurrection, featuring Gary Habermas and others. This event will take place at the Lanier Theological Library.St. Charles, MissouriOn Sunday, Dec. 8th at 6pm, Shane will discuss some of the challenges related to Luke's account of Jesus' birth. Some believe that the account of the census that took place in the days of Quirinius (Luke 2) is at odds with other known historical facts. Did Luke make a mistake or is there a way to resolve the apparent contradiction? This discussion will take place at Christ Presbyterian Church (cpcopc.org).If you would like to invite Shane Rosenthal to speak at your event, send an email to: INFO at HUMBLESKEPTIC dot COM. SUPPORT THIS PODCASTDonations to The Humble Skeptic podcast are tax-deductible. To make a one-time donation or set up recurring monthly gifts, click here. Another way to support this podcast is by upgrading to a paid subscription via Substack. Subscriptions begin at $5.95 per month or $59 per year, however, this option is not tax-deductible. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Recent scholarship focused on the role of embodiment within cognition and communication reminds us that part of how we “know” is through our physical senses. We only know the softness of a kitten by touching its fur, or the tastiness of bread by eating. How might this influence our understanding of biblical texts, such as Jesus's claim, “I am the bread of life,” and the invitation to eat? Sensing Salvation in the Gospel of John: The Embodied, Sensory Qualities of Participation in the I Am Sayings (Brill, 2023) explores the I am sayings of John's Gospel, their sensory elements providing an imaginative entry into the narrative and contributing tangible value to the participatory theology of the Fourth Gospel. Jeannine Hanger has been involved in the Biola community since 2000. She earned a Master of Arts (2004) and Master of Theology (2009) at Talbot in New Testament Studies and has been teaching undergraduates in an adjunct role since 2009. She recently completed her doctoral studies (2021) at the University of Aberdeen, also in the New Testament. Her research interests revolve around the Gospels. More specifically she has enjoyed exploring literary approaches to texts seen alongside their ancient world contexts. Her thesis focused on participation with Christ in John's Gospel, which led to an examination of sensory imagery, metaphor, and sense perception in ancient texts. These embodied approaches highlight concrete, tangible, and affective qualities of participation with Christ. This ties into her heart for students to know God through the Word with every aspect of their beings: heart, soul, mind, and strength. As the wife of a pastor, Jeannine has also been deeply invested in the local church. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Recent scholarship focused on the role of embodiment within cognition and communication reminds us that part of how we “know” is through our physical senses. We only know the softness of a kitten by touching its fur, or the tastiness of bread by eating. How might this influence our understanding of biblical texts, such as Jesus's claim, “I am the bread of life,” and the invitation to eat? Sensing Salvation in the Gospel of John: The Embodied, Sensory Qualities of Participation in the I Am Sayings (Brill, 2023) explores the I am sayings of John's Gospel, their sensory elements providing an imaginative entry into the narrative and contributing tangible value to the participatory theology of the Fourth Gospel. Jeannine Hanger has been involved in the Biola community since 2000. She earned a Master of Arts (2004) and Master of Theology (2009) at Talbot in New Testament Studies and has been teaching undergraduates in an adjunct role since 2009. She recently completed her doctoral studies (2021) at the University of Aberdeen, also in the New Testament. Her research interests revolve around the Gospels. More specifically she has enjoyed exploring literary approaches to texts seen alongside their ancient world contexts. Her thesis focused on participation with Christ in John's Gospel, which led to an examination of sensory imagery, metaphor, and sense perception in ancient texts. These embodied approaches highlight concrete, tangible, and affective qualities of participation with Christ. This ties into her heart for students to know God through the Word with every aspect of their beings: heart, soul, mind, and strength. As the wife of a pastor, Jeannine has also been deeply invested in the local church. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent scholarship focused on the role of embodiment within cognition and communication reminds us that part of how we “know” is through our physical senses. We only know the softness of a kitten by touching its fur, or the tastiness of bread by eating. How might this influence our understanding of biblical texts, such as Jesus's claim, “I am the bread of life,” and the invitation to eat? Sensing Salvation in the Gospel of John: The Embodied, Sensory Qualities of Participation in the I Am Sayings (Brill, 2023) explores the I am sayings of John's Gospel, their sensory elements providing an imaginative entry into the narrative and contributing tangible value to the participatory theology of the Fourth Gospel. Jeannine Hanger has been involved in the Biola community since 2000. She earned a Master of Arts (2004) and Master of Theology (2009) at Talbot in New Testament Studies and has been teaching undergraduates in an adjunct role since 2009. She recently completed her doctoral studies (2021) at the University of Aberdeen, also in the New Testament. Her research interests revolve around the Gospels. More specifically she has enjoyed exploring literary approaches to texts seen alongside their ancient world contexts. Her thesis focused on participation with Christ in John's Gospel, which led to an examination of sensory imagery, metaphor, and sense perception in ancient texts. These embodied approaches highlight concrete, tangible, and affective qualities of participation with Christ. This ties into her heart for students to know God through the Word with every aspect of their beings: heart, soul, mind, and strength. As the wife of a pastor, Jeannine has also been deeply invested in the local church. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Recent scholarship focused on the role of embodiment within cognition and communication reminds us that part of how we “know” is through our physical senses. We only know the softness of a kitten by touching its fur, or the tastiness of bread by eating. How might this influence our understanding of biblical texts, such as Jesus's claim, “I am the bread of life,” and the invitation to eat? Sensing Salvation in the Gospel of John: The Embodied, Sensory Qualities of Participation in the I Am Sayings (Brill, 2023) explores the I am sayings of John's Gospel, their sensory elements providing an imaginative entry into the narrative and contributing tangible value to the participatory theology of the Fourth Gospel. Jeannine Hanger has been involved in the Biola community since 2000. She earned a Master of Arts (2004) and Master of Theology (2009) at Talbot in New Testament Studies and has been teaching undergraduates in an adjunct role since 2009. She recently completed her doctoral studies (2021) at the University of Aberdeen, also in the New Testament. Her research interests revolve around the Gospels. More specifically she has enjoyed exploring literary approaches to texts seen alongside their ancient world contexts. Her thesis focused on participation with Christ in John's Gospel, which led to an examination of sensory imagery, metaphor, and sense perception in ancient texts. These embodied approaches highlight concrete, tangible, and affective qualities of participation with Christ. This ties into her heart for students to know God through the Word with every aspect of their beings: heart, soul, mind, and strength. As the wife of a pastor, Jeannine has also been deeply invested in the local church. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Recent scholarship focused on the role of embodiment within cognition and communication reminds us that part of how we “know” is through our physical senses. We only know the softness of a kitten by touching its fur, or the tastiness of bread by eating. How might this influence our understanding of biblical texts, such as Jesus's claim, “I am the bread of life,” and the invitation to eat? Sensing Salvation in the Gospel of John: The Embodied, Sensory Qualities of Participation in the I Am Sayings (Brill, 2023) explores the I am sayings of John's Gospel, their sensory elements providing an imaginative entry into the narrative and contributing tangible value to the participatory theology of the Fourth Gospel. Jeannine Hanger has been involved in the Biola community since 2000. She earned a Master of Arts (2004) and Master of Theology (2009) at Talbot in New Testament Studies and has been teaching undergraduates in an adjunct role since 2009. She recently completed her doctoral studies (2021) at the University of Aberdeen, also in the New Testament. Her research interests revolve around the Gospels. More specifically she has enjoyed exploring literary approaches to texts seen alongside their ancient world contexts. Her thesis focused on participation with Christ in John's Gospel, which led to an examination of sensory imagery, metaphor, and sense perception in ancient texts. These embodied approaches highlight concrete, tangible, and affective qualities of participation with Christ. This ties into her heart for students to know God through the Word with every aspect of their beings: heart, soul, mind, and strength. As the wife of a pastor, Jeannine has also been deeply invested in the local church. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Throughout the Book of Mormon, the Savior pronounces fifty-three “I am” statements as he details his purpose and declares his divine identity. In 2 Nephi 29: 8 – 9 he explains that he does so for a particular reason, “Wherefore, I speak the same words unto one nation like unto another. […]. And I do this that I may prove unto many that I am the same yesterday, today, and forever […]” (emphasis added). In this next episode Dr. Joshua M. Matson, assistant professor of ancient scripture, discusses his recent article “Coming to Know Christ through the ‘I Am' Statements in the Book of Mormon” and explains the significant presence of these statements in the Bible and Restoration scriptures. He outlines how the Savior utilizes two forms of “I am” statements—metaphorical (depicting what he does) and absolute (his titles or depicting who he is)—throughout the scriptures to proclaim his role and character. Professor Matson explains that the “I am” statements in the Book of Mormon serve as another witness of Jesus Christ, alongside similar “I am” statements presented in the Old and New Testaments, and that they are spoken by both the premortal Jehovah and the resurrected Jesus Christ. In studying the “I am” statements we may come to know the Savior in his own words and through his own perspective.     Publications  “Coming to Know Christ through the ‘I Am' Statements in the Book of Mormon” (in I Glory in My Jesus: Understanding Christ in the Book of Mormon, Religious Studies Center, 2023)  Essential Tools for Interpreting the New Testament (BYU Studies, 2024)  “The Fourth Gospel and Expectations of the Jewish Messiah” (in Thou Art the Christ, the Son of the Living God: The Person and Work of Jesus in the New Testament, Religious Studies Center, 2018)  “Covenants, Kinship, and Caring for the Destitute in the Book of Amos” (in Covenant of Compassion: Caring for the Marginalized and Disadvantaged in the Old Testament, Religious Studies Center, 2021)  “From Jewish King to Islamic Prophet: Interreligious Conversations about Solomon in Antique Jewish and Islamic Literature” (in The Journal of the School of Religious Studies, Vol. 48, McGill University, 2020  Personal Website https://joshuammatson.com/    Click here to learn more about Joshua M. Matson 

According to John Dickson, “Christianity is unlike other religions in that it gambles its plausibility on supposed historical events. Christians,” he writes, “don't merely say otherworldly things like ‘Heaven is open to all,' but they also say things like, ‘Christ suffered under Pontius Pilate,' and statements of this kind aren't immune from historical scrutiny.” So, what are the considerations involved in assessing the historical value of the Gospels? How can we be sure these ancient texts really are what they claim to be? On this episode, Shane talks with Undeceptions host, John Dickson, who received a PhD in the field of ancient history, and who is the author of Is Jesus History?• The clip in which John Dickson revealed his shift on the date of the Fourth Gospel was taken from Episode 126 of The Undeceptions podcast.• The quote from Princeton scholar, James Charlesworth's was taken from his book Jesus As Mirrored in John, and you can find additional quotes by Charlesworth and others here.• To read Shane's recent article mentioned at the end of this episode featuring an archaeoligical discovery related to Joanna & Theophilus, click here. SHOW NOTESRecommended BooksIs Jesus History? John DicksonA Doubters Guide to Jesus, John DicksonA Doubters Guide to the Bible, John DicksonCan We Trust The Gospels? Peter J. WilliamsRedating the New Testament, John A.T. RobinsonRethinking the Dates of the New Testament, Jonathan BernierJesus & The Eyewitnesses, Richard BauckhamJesus As Mirrored in John, James CharlesworthRecommended ArticlesJoanna: Obscure Disciple, or Luke's Key Witness? Shane RosenthalJohn 5:2 “There is in Jerusalem…”, Shane Rosenthal & othersThe Authenticity & Genuineness of the Fourth Gospel, J.B. LightfootIs Luke a Trustworthy Historian, Sir William RamsayAuthenticating The Fourth Gospel, Shane RosenthalOutside The Gospels, What Can We Know About Jesus? Shane RosenthalWater Into Wine? Shane RosenthalOn Faith & History, Shane RosenthalScribes of the New Covenant, Shane RosenthalThe Identity of the Beloved Disciple, Shane RosenthalCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalSimon of Cyrene: An Intriguing Archaeological Discovery, Shane RosenthalThe Mormonization of American Christianity, Shane RosenthalOther Related ResourcesThe Gospels As Eyewitness Testimony, Humble Skeptic #48The Jesus of History, Humble Skeptic #12The Gospel Creed, Humble Skeptic # 9New Evidence for the Gospels, Peter J. Williams (video)Are the Gospels Reliable? Peter J. Williams & Bart Ehrman (video)Upcoming Events• Shane will be speaking at the ReThink315 College Camp which will take place on the campus of St. Louis University, July 16-19, 2024.• On Wednesday, Sept. 18th, Shane will discuss the question, “Is Faith Blind & Irrational?” at an event in Cedar City, Utah (more details coming soon).• On Friday, Oct. 18th, Shane will be the keynote speaker at the ReThink315fundraising dinner, which will take place at the Missouri Athletic Club in Des Peres, Missouri. For more information, or to purchase tickets for this event, click here.• For more information, or to invite Shane Rosenthal to speak at your next event, send an email to: INFO at HUMBLESKEPTIC dot COM. Write a Positive ReviewIf you're a fan of the show, consider writing a brief review to let others know what you like about it (preferably via the Apple Podcast app since their reviews can be seen in other podcast portals). The more positive reviews we get, the more exposure we get!We Need Your Help!Consider supporting The Humble Skeptic podcast by making a one-time gift or upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Click here for more information about giving options. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

While many have noted the general Jewishness of the Gospel of John, few have given it a seat at the ideologically crowded table of ancient Jewish practice and belief—until now. Join us as we speak with Wally Cirafesi, whose book, John Within Judaism: Religion, Ethnicity, and the Shaping of Jesus-Oriented Jewishness in the Fourth Gospel (Brill, 2021), offers a reading of the Gospel of John as an expression of the fluid and flexible nature of Jewish identity in Greco-Roman antiquity. Wally V. Cirafesi obtained his PhD from the University of Oslo, where he is Visiting Researcher in the Faculty of Theology. He has published on a range of topics related to the New Testament, ancient Judaism, and early Christianity, including Verbal Aspect in Synoptic Parallels (Brill, 2013). Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

While many have noted the general Jewishness of the Gospel of John, few have given it a seat at the ideologically crowded table of ancient Jewish practice and belief—until now. Join us as we speak with Wally Cirafesi, whose book, John Within Judaism: Religion, Ethnicity, and the Shaping of Jesus-Oriented Jewishness in the Fourth Gospel (Brill, 2021), offers a reading of the Gospel of John as an expression of the fluid and flexible nature of Jewish identity in Greco-Roman antiquity. Wally V. Cirafesi obtained his PhD from the University of Oslo, where he is Visiting Researcher in the Faculty of Theology. He has published on a range of topics related to the New Testament, ancient Judaism, and early Christianity, including Verbal Aspect in Synoptic Parallels (Brill, 2013). Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

While many have noted the general Jewishness of the Gospel of John, few have given it a seat at the ideologically crowded table of ancient Jewish practice and belief—until now. Join us as we speak with Wally Cirafesi, whose book, John Within Judaism: Religion, Ethnicity, and the Shaping of Jesus-Oriented Jewishness in the Fourth Gospel (Brill, 2021), offers a reading of the Gospel of John as an expression of the fluid and flexible nature of Jewish identity in Greco-Roman antiquity. Wally V. Cirafesi obtained his PhD from the University of Oslo, where he is Visiting Researcher in the Faculty of Theology. He has published on a range of topics related to the New Testament, ancient Judaism, and early Christianity, including Verbal Aspect in Synoptic Parallels (Brill, 2013). Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

While many have noted the general Jewishness of the Gospel of John, few have given it a seat at the ideologically crowded table of ancient Jewish practice and belief—until now. Join us as we speak with Wally Cirafesi, whose book, John Within Judaism: Religion, Ethnicity, and the Shaping of Jesus-Oriented Jewishness in the Fourth Gospel (Brill, 2021), offers a reading of the Gospel of John as an expression of the fluid and flexible nature of Jewish identity in Greco-Roman antiquity. Wally V. Cirafesi obtained his PhD from the University of Oslo, where he is Visiting Researcher in the Faculty of Theology. He has published on a range of topics related to the New Testament, ancient Judaism, and early Christianity, including Verbal Aspect in Synoptic Parallels (Brill, 2013). Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

While many have noted the general Jewishness of the Gospel of John, few have given it a seat at the ideologically crowded table of ancient Jewish practice and belief—until now. Join us as we speak with Wally Cirafesi, whose book, John Within Judaism: Religion, Ethnicity, and the Shaping of Jesus-Oriented Jewishness in the Fourth Gospel (Brill, 2021), offers a reading of the Gospel of John as an expression of the fluid and flexible nature of Jewish identity in Greco-Roman antiquity. Wally V. Cirafesi obtained his PhD from the University of Oslo, where he is Visiting Researcher in the Faculty of Theology. He has published on a range of topics related to the New Testament, ancient Judaism, and early Christianity, including Verbal Aspect in Synoptic Parallels (Brill, 2013). Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

While many have noted the general Jewishness of the Gospel of John, few have given it a seat at the ideologically crowded table of ancient Jewish practice and belief—until now. Join us as we speak with Wally Cirafesi, whose book, John Within Judaism: Religion, Ethnicity, and the Shaping of Jesus-Oriented Jewishness in the Fourth Gospel (Brill, 2021), offers a reading of the Gospel of John as an expression of the fluid and flexible nature of Jewish identity in Greco-Roman antiquity. Wally V. Cirafesi obtained his PhD from the University of Oslo, where he is Visiting Researcher in the Faculty of Theology. He has published on a range of topics related to the New Testament, ancient Judaism, and early Christianity, including Verbal Aspect in Synoptic Parallels (Brill, 2013). Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Many argue that the Fourth Gospel is the least historically reliable since it was written in the late first century. Essentially, they argue that this text tells us more about the beliefs of the church in that period than it does about the historical Jesus. So what are we to make of this theory? On this episode, Shane talks with New Testament scholar Daniel Wallace about evidence that points to a much earlier date, along with other matters related to the historical reliability and faithful transmission of John's Gospel.SHOW NOTESRecommended BooksRevisiting the Corruption of the New Testament, Daniel WallaceRedating the New Testament, John A.T. RobinsonThe Priority of John, John A.T. RobinsonRethinking the Dates of the New Testament, Jonathan BernierRedating Matthew, Mark & Luke, John WenhamNICNT Commentary on The Gospel of John (1995), Leon MorrisConcordia Commentary: John 1:1-7:1, William WeinrichCan We Trust The Gospels?, Peter J. WilliamsThe Testimony of the Beloved Disciple, Richard BauckhamJesus & The Eyewitnesses, Richard BauckhamGreek Grammar Beyond the Basics, Daniel WallaceRecommended ArticlesJohn 5:2 & The Date of The Fourth Gospel, Daniel WallaceJohn 5:2 (Part 2) & John 5:2 (Part 3), Daniel WallaceThe Gospel of John: An Introduction, Daniel WallaceAuthenticating The Fourth Gospel, Shane RosenthalWater Into Wine?, Shane RosenthalThe Identity of the Beloved Disciple, Shane RosenthalOutside The Gospels, What Can We Know About Jesus?, S. RosenthalCan We Trust Luke's History of the Early Jesus Movement?, S. RosenthalSimon of Cyrene: An Intriguing Archaeological Discovery, S. RosenthalThe Authenticity & Genuineness of the Fourth Gospel, J.B. LightfootOther Related ResourcesHas the Bible Been Miscopied or Mistranslated? Daniel Wallace, WHI #1377Which John Wrote John? Humble Skeptic #50 Questioning The Fourth Gospel, Humble Skeptic #49The Gospels As Eyewitness Testimony, Humble Skeptic #48The Jesus of History, Humble Skeptic #12New Evidence for the Gospels, Peter J. Williams (video)Are the Gospels Reliable? Peter J. Williams & Bart Ehrman (video)An Interview with D.A. Carson, WHI #1456The Historical Reliability of John's Gospel, Craig Blomberg, WHI #1462Upcoming Events• Shane will be speaking at the ReThink315 College Camp which will take place on the campus of St. Louis University, July 16-19, 2024.• On Wed. Sept. 18th, Shane will discuss the question, “Is Faith Blind & Irrational?” at an event in Cedar City, Utah (more details coming soon).• For more information, or to invite Shane Rosenthal to speak at your next event, send an email to: INFO at HUMBLESKEPTIC dot COM. Write a Positive ReviewIf you're a fan of the show, consider writing a brief review to let others know what you like about it (preferably via the Apple Podcast app since their reviews can be seen in other podcast portals). The more positive reviews we get, the more exposure we get!We Need Your Help!Consider supporting The Humble Skeptic podcast by making a one-time gift or upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Use the button below for more information about giving options. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

On this episode, Shane walks through some of the internal and external evidence related to his investigation of The Identity of the Beloved Disciple. This builds on some of the ideas introduced on the last episode with Richard Bauckham, but this discussion of the authorship of the Fourth Gospel takes a significantly deeper dive. As you'll see, the result of this exploration has surprising implications for the authenticity and historical reliability of all four Gospels—and, of course, John in particular.SHOW NOTESRecommended BooksThe Witness of St. John to Christ, Stanley Leathes (FREE)The Testimony of the Beloved Disciple, Richard BauckhamJesus & The Eyewitnesses, Richard BauckhamThe Identity of John the Evangelist, Dean FurlongThe New Testament in Its World, N.T. Wright & Michael BirdThe Gospel of St. John: A Newly Discovered Commentary, J.B. LightfootJohn The Son of Zebedee, The Life of a Legend, Alan CulpepperThe Johannine Question, Martin HengelRecommended ArticlesThe Identity of the Beloved Disciple, Shane RosenthalAuthenticating The Fourth Gospel, Shane RosenthalWater Into Wine?, Shane RosenthalOutside The Gospels, What Can We Know About Jesus?, S. RosenthalCan We Trust Luke's History of the Early Jesus Movement?, S. RosenthalSimon of Cyrene: An Intriguing Archaeological Discovery, S. RosenthalScribes of the New Covenant, Shane RosenthalThe Parable of Lazarus, Shane RosenthalWhy Should We Believe The Bible?, Shane RosenthalOther Related ResourcesQuestioning The Fourth Gospel, Humble Skeptic Ep. #49The Gospels As Eyewitness Testimony, Humble Skeptic Ep. #48The Jesus of History, Humble Skeptic Ep. #12Fake or Authentic?, Humble Skeptic Ep. #10Authenticating the Book of Acts, Humble Skeptic Ep. #24Faith Founded on Facts (1), Humble Skeptic Ep. #15Faith Founded on Facts (2), Humble Skeptic Ep. #16This above episode makes a case for an earlier dating of John's GospelUpcoming Events• Shane will be discussing the question, “Is Faith Blind & Irrational?” at Third Presbyterian Church in Birmingham, Alabama on Sunday, April 28th at 11 am. For directions, visit the church website: thirdpca.org.• Shane will be speaking at the ReThink315 College Camp which will take place on the campus of St. Louis University, July 16-19, 2024.• On Wed. Sept. 18th, Shane will discuss the question, “Is Faith Blind & Irrational?” at an event in Cedar City, Utah (more details coming soon).• For more information, or to invite Shane Rosenthal to speak at your next event, send an email to: INFO at HUMBLESKEPTIC dot COM. Write a Positive ReviewIf you're a fan of the show, consider writing a brief review to let others know what you like about it (preferably via the Apple Podcast app since their reviews can be seen in other podcast portals). The more positive reviews we get, the more exposure we get!We Need Your Help!Consider supporting The Humble Skeptic podcast by making a one-time gift or upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Use the button below for more information about giving options. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Many scholars over the centuries have questioned the historical value of John's Gospel. Since it's the latest of all the Gospels, some argue that John's narrative may tell us more about late first-century Christian beliefs, more than it communicates anything reliable about the Historical Jesus. I discuss this with Richard Bauckham, along with his thesis that the Fourth Gospel wasn't written by the Apostle John, but by a different character known in the early church as John the Elder. SHOW NOTESRecommended BooksThe Testimony of the Beloved Disciple, Richard BauckhamJesus & The Eyewitnesses, Richard BauckhamMagdala of Galilee: A Jewish City, Richard BauckhamThe Identity of John the Evangelist, Dean FurlongRecommended ArticlesAuthenticating The Fourth Gospel, Shane RosenthalWater Into Wine?, Shane RosenthalOutside The Gospels, What Can We Know About Jesus?, S. RosenthalScribes of the New Covenant, Shane RosenthalWhy Should We Believe The Bible?, Shane RosenthalJesus & The Eyewitnesses: A Review, Shane RosenthalOther Related ResourcesThe Gospels As Eyewitness Testimony, Humble Skeptic Ep. #48The Jesus of History, Humble Skeptic Ep. #12Fake or Authentic?, Humble Skeptic Ep. #10Authenticating the Book of Acts, Humble Skeptic Ep. #24Faith Founded on Facts (1), Humble Skeptic Ep. #15Faith Founded on Facts (2), Humble Skeptic Ep. #16This above episode makes a case for an earlier dating of John's GospelUpcoming Events• Greg Koukl, Shane Rosenthal & Jeremy Smith will be speaking on apologetics-related topics at The Fellowship of Wildwood in the St. Louis area on April 7, 2024. While in town, Greg Koukl will also be speaking at the Creating Confident Ambassadors conference at First Baptist Church—St. John on Saturday, April 6th in St. Louis.• Shane will be discussing the question, “Is Faith Blind & Irrational?” at Third Presbyterian Church in Birmingham, Alabama on Sunday, April 28th at 11 am. For directions, visit the church website: thirdpca.org.• Shane will be speaking at the ReThink315 College Camp which will take place on the campus of St. Louis University, July 16-19, 2024.• On Wed. Sept. 18th, Shane will discuss the question, “Is Faith Blind & Irrational?” at an event in Cedar City, Utah (more details coming soon).• For more information, or to invite Shane Rosenthal to speak at your next event, send an email to: INFO at HUMBLESKEPTIC dot COM. Write a Positive ReviewIf you're a fan of the show, consider writing a brief review to let others know what you like about it (preferably via the Apple Podcast app since their reviews can be seen in other podcast portals). The more positive reviews we get, the more exposure we get!We Need Your Help!Consider supporting The Humble Skeptic podcast by making a one-time gift or upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Use the button below for more information about giving options. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Jesus had good reason to call John a "Son of Thunder."  John was fiery, impetuous, and we see that from different events in the Gospels.  He was also the "Beloved Disciple" mentioned in the Fourth Gospel and the arguments that say otherwise just don't hold up.  At some point, he became known as the "Apostle of Love."  Is it plausible that change occurred at the scene of the Crucifixion?

In our ongoing series that seeks to understand how Deut. 18:15-22 has shaped the depiction of Jesus in the Gospel of John, we focus this week on 18:19. This passage threatens the judgment of God upon those who do not need the prophet in whom Yahweh has placed his authoritative words and commands. We demonstrate three ways in which those who refuse to listen to the prophet Jesus are called to account in the Fourth Gospel.  Please consider supporting this Podcast and future projects by donating at: https://www.paypal.me/10mintruthtalks                            To view the notes from this episode please click the link below: https://docs.google.com/document/d/1ZyoIvLB0GvZ06PMpdQbGF694ugS3wD0vUYLB2CsdXoA/edit?usp=sharing                    Check out some of my videos on YouTube at: https://www.youtube.com/@BiblicalUnitarianPodcast          Follow us on Twitter at: https://twitter.com/OneGodPodcast  

Full Text of ReadingsFeast of Saint John, Apostle and evangelist Lectionary: 697The Saint of the day is Saint John the EvangelistSaint John the Evangelist's Story It is God who calls; human beings answer. The vocation of John and his brother James is stated very simply in the Gospels, along with that of Peter and his brother Andrew: Jesus called them; they followed. The absoluteness of their response is indicated by the account. James and John “were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him” (Matthew 4:21b-22). For the three former fishermen—Peter, James and John—that faith was to be rewarded by a special friendship with Jesus. They alone were privileged to be present at the Transfiguration, the raising of the daughter of Jairus and the agony in Gethsemane. But John's friendship was even more special. Tradition assigns to him the Fourth Gospel, although most modern Scripture scholars think it unlikely that the apostle and the evangelist are the same person. John's own Gospel refers to him as “the disciple whom Jesus loved” (see John 13:23; 19:26; 20:2), the one who reclined next to Jesus at the Last Supper, and the one to whom Jesus gave the exquisite honor of caring for his mother, as John stood beneath the cross. “Woman, behold your son…. Behold, your mother” (John 19:26b, 27b). Because of the depth of his Gospel, John is usually thought of as the eagle of theology, soaring in high regions that other writers did not enter. But the ever-frank Gospels reveal some very human traits. Jesus gave James and John the nickname, “sons of thunder.” While it is difficult to know exactly what this meant, a clue is given in two incidents. In the first, as Matthew tells it, their mother asked that they might sit in the places of honor in Jesus' kingdom—one on his right hand, one on his left. When Jesus asked them if they could drink the cup he would drink and be baptized with his baptism of pain, they blithely answered, “We can!” Jesus said that they would indeed share his cup, but that sitting at his right hand was not his to give. It was for those to whom it had been reserved by the Father. The other apostles were indignant at the mistaken ambition of the brothers, and Jesus took the occasion to teach them the true nature of authority: “…[W]hoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many” (Matthew 20:27-28). On another occasion, the “sons of thunder” asked Jesus if they should not call down fire from heaven upon the inhospitable Samaritans, who would not welcome Jesus because he was on his way to Jerusalem. But Jesus “turned and rebuked them” (see Luke 9:51-55). On the first Easter, Mary Magdalene “ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, ‘They have taken the Lord from the tomb, and we don't know where they put him'” (John 20:2). John recalls, perhaps with a smile, that he and Peter ran side by side, but then “the other disciple ran faster than Peter and arrived at the tomb first” (John 20:4b). He did not enter, but waited for Peter and let him go in first. “Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed” (John 20:8). John was with Peter when the first great miracle after the Resurrection took place—the cure of the man crippled from birth—which led to their spending the night in jail together. The mysterious experience of the Resurrection is perhaps best contained in the words of Acts: “Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, they [the questioners] were amazed, and they recognized them as the companions of Jesus” (Acts 4:13). The Apostle John is traditionally considered the author also of three New Testament letters and the Book of Revelation. His Gospel is a very personal account. He sees the glorious and divine Jesus already in the incidents of his mortal life. At the Last Supper, John's Jesus speaks as if he were already in heaven. John's is the Gospel of Jesus' glory. Reflection It is a long way from being eager to sit on a throne of power or to call down fire from heaven to becoming the man who could write: “The way we came to know love was that he laid down his life for us; so we ought to lay down our lives for our brothers” (1 John 3:16). Saint John the Evangelist is the Patron Saint of: Turkey Saint of the Day, Copyright Franciscan Media

NT Pod 103 is a conversation with Dr Elizabeth Schrader Polczer, focusing on her Duke PhD Dissertation, "'Those Who Love Me Will Keep My Word':  Narrative Variants in New Testament Gospel Stories”, and related topics. NT Pod 103: The Joy of Textual Variants: In Conversation with Dr Elizabeth Schrader Polczer (mp3) You can leave feedback on Twitter or on our Facebook page, or on our new Instagram.Dr Elizabeth Schrader Polczer's homepageDr Elizabeth Schrader Polczer on Twitter“Those Who Love Me Will Keep My Word”: Narrative Variants in New Testament Gospel Stories (Duke University PhD Dissertation)"Was Martha of Bethany Added to the Fourth Gospel in the Second Century?" (Open Access via Duke Space; Harvard Theological Review official here)"Was Salome at the Markan Tomb? Another Ending to Mark's Gospel" (Comparative Oriental Manuscript Studies Bulletin article)"Apocryphal within the Canonical:  Unorthodox Influence on the New Testament Textual Transmission" (forthcoming article)Mary Magdalene as a “revealer":  translated page from the Syriac Sinaitic palimpsest Thanks to Ram2000, "Me and You", for the opening theme, released under a Creative Commons agreement.

This week's episode begins looking through all the occurrences of "ego eimi" ("I am He") within the Fourth Gospel, the Gospel according to John. After noting how the narrative regularly distinguishes God and Jesus as two separate beings, we examine the first four instances of "ego eimi," two of which are uttered by John the Baptist and two by Jesus himself. The results indicate that Jesus was not claiming to identify as Yahweh, the only true God. Instead, Jesus' use of "I am He" indicated that he was the Messiah and that the phrase was also a casual, self-designation. Please consider supporting this Podcast and future projects by donating at: https://www.paypal.me/10mintruthtalks     To view the notes from this episode please click the link below: https://docs.google.com/document/d/1G3QLZ7N1hWKrl11Sdluz46UipjSliJTf8ShxdYIwyTo/edit?usp=sharing     Check out some of my videos on YouTube at: https://www.youtube.com/@BiblicalUnitarianPodcast     Follow us on Twitter at: https://twitter.com/OneGodPodcast  

The Prologue of John's gospel is a beautiful theology and a high Christological treatise. It pushes us to have an appropriately bigger view of Jesus. David Christensen seeks to help us answer four questions as he walks us through the intro to the Fourth Gospel. Devotionables #508 - The First Word John 1:1-18 F260

The fourth Gospel has a great deal to say about mission. One scholar noted, “the Fourth Gospel's focus is not on God's mission per se, but on his mission through Jesus and on Jesus' mission through his followers.” In this episode, the blessing of the nations shows up in three manifestations. John notes the blessing […]

On this episode, Shane continues weaving together various interviews he's recorded on topics related to the reasons Christians can have confidence in the portrait of Jesus presented in the New Testament Gospels. During this podcast you'll hear from Peter J. Williams, Richard Bauckham, John Dickson, and D.A. Carson, Craig Blomberg, Lydia McGrew, and Daniel Wallace.SHOW NOTES• Click here to listen to Part 1 of this discussion.• Recommended resources by Shane Rosenthal: “How to Detect Deception,” “Authenticating The Fourth Gospel,” “Why Should We Believe The Bible?”, “On Faith & History,” and “What is Faith?.” • Recommended books by Peter J. Williams: Can We Trust the Gospels?, and The Surprising Genius of Jesus.• Recommended books by Richard Bauckham: Jesus & The Eyewitnesses (Second Edition), Jesus: A Very Short Introduction, and The Testimony of The Beloved Disciple.• Recommended books by John Dickson: Is Jesus History?, and A Doubters Guide to Jesus.• Recommended books by D.A. Carson: Introducing the New Testament, The Gospel According to John (Pillar NT Commentary), Commentary on the Old Testament Use of the New Testament, and The Intolerance of Tolerance.• Recommended books by Craig Blomberg: Can We Still Believe the Bible? The Historical Reliability of the New Testament, The Historical Reliability of John's Gospel.• Recommended books by Lydia McGrew: Hidden in Plain View, The Eye of the Beholder, and Testimonies to The Truth: Why You Can Trust The Gospels.• Recommended resources by Daniel Wallace, The Reliability of the New Testament: Bart Ehrman & Daniel Wallace in Dialogue, Greek Grammar Beyond The Basics, “John 5:2 & The Date of The Fourth Gospel,” “John 5:2 (Part 2),” “John 5:2 (Part 3).”• Help support the work of The Humble Skeptic podcast! Click here to put something in the TIP JAR, or consider upgrading to one of the paid subscription options via Substack by using the green button below. If you'd like your gift to be “tax-deductible,” click here for information.The Humble Skeptic is a listener-supported podcast. To support this work, consider becoming a paid subscriber. Get full access to The Humble Skeptic at shanerose.substack.com/subscribe

Shane Rosenthal of “The Humble Skeptic” Authenticating the Fourth Gospel, Part 1 Authenticating the Fourth Gospel, Part 2 The Humble Skeptic

Shane Rosenthal of “The Humble Skeptic” Authenticating the Fourth Gospel, Part 1 Authenticating the Fourth Gospel, Part 2 The Humble Skeptic

On this episode we'll pick up where we left off last week with Egyptologist, David Rohl. During this part of the conversation, Shane talks with Dr. Rohl about various archaeological discoveries which he argues are connected to the lives Saul and David. Later in the program, the discussion shifts to the recent discovery of the Mt Ebal curse tablet, as well as to questions related to the history and chronology of events recorded in the New Testament.SHOW NOTES• To listen to Part 1 of this interview, click here.• To order an English edition of The Amarna Letters, click here.• To watch a series of videos featuring Scott Stripling's discussion of the recently discovered Mt. Ebal curse tablet, use the following links: 1) The Altar, 2) Curses & Covenants, 3) The Name of God, 4) Translating, 5) Biblical Archaeology, 6) The Future• To order a copy of David Rohl's book, Legendary Kings (currently only available in Kindle format) click here; to order a copy of Exodus: Myth or History, click here.• To order a series of lectures by David Rohl on video, click here. To order The Patterns of Evidence: Exodus documentary featuring Dr. Rohl, click here.• To listen to Shane's previous interviews with David Rohl, use the following links: 1) Exodus: Myth or History? and 2) The Search for the Historical Joseph• Click here to read Shane's article on “The Significance of Golgotha,” originally published in Modern Reformation magazine.• Click here to order a copy of John A.T. Robinson's book Redating The New Testament. In his important new book, Rethinking the Dates of the New Testament, Jonathan Bernier is currently attempting to revive Robinson's thesis. John Wenham attempted to do this in the 90s with his book, Redating Matthew, Mark & Luke. In this article, Daniel Wallace argues that John 5:2 points to a pre-66 AD date for the Fourth Gospel, and in his commentary on John 1-7, William Weinrich makes a strong case for placing John, not only before the Jewish War, but perhaps as early as the 40s. Get full access to The Humble Skeptic at shanerose.substack.com/subscribe

This episode is a special re-release of an interview we did in 2018 with Dr. Michael Heiser. Mike has been a significant influence to Tim's own scholarship and, by extension, much of BibleProject's content, as well as to thousands of other people. Mike is in the final stages of his battle with pancreatic cancer, and we want to honor his incredible life by sharing this episode again. View the original episode →Timestamps Part one (00:00-18:05)Part two (18:05- 33:00)Part three (33:00-44:30)Part four (44:30-59:18)Referenced ResourcesOld Testament Theology, Gerhard von RadThe Genius of John: A Composition-Critical Commentary on the Fourth Gospel, Peter F. EllisThe Unseen Realm: Recovering the Supernatural Worldview of the Bible, Michael S. HeiserAngels: What the Bible Really Says About God's Heavenly Host, Michael S. HeiserInterested in more? Check out Tim's library here.You can experience the literary themes and movements we're tracing on the podcast in the BibleProject app, available for Android and iOS.Show Music “Defender (Instrumental)” by TENTS“Faith,” “In the Distance,” and “Moments” by Tae the ProducerIf you are interested in assisting the Heiser family with meal donations or in donating to help cover expenses in the coming weeks, please use this link. If you'd like to send a card to the Heiser family, you can write to the Awakening School of Theology. They will collect all cards and deliver them to the Heiser family.AWKNG School of TheologyP.O. Box 23621Jacksonville, FL 32241If you wish to donate directly to the Heisers via Venmo, search for their account at @Mike-Heiser-4.Show produced Dan Gummel and Jon Collins. Re-released with assistance from Producer Cooper Peltz with Associate Producer Lindsey Ponder, Lead Editor Dan Gummel, and Editor Tyler Bailey. Powered and distributed by Simplecast.

Full Text of ReadingsFeast of Saint John, Apostle and evangelist Lectionary: 697The Saint of the day is Saint John the EvangelistSaint John the Evangelist's Story It is God who calls; human beings answer. The vocation of John and his brother James is stated very simply in the Gospels, along with that of Peter and his brother Andrew: Jesus called them; they followed. The absoluteness of their response is indicated by the account. James and John “were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him” (Matthew 4:21b-22). For the three former fishermen—Peter, James and John—that faith was to be rewarded by a special friendship with Jesus. They alone were privileged to be present at the Transfiguration, the raising of the daughter of Jairus and the agony in Gethsemane. But John's friendship was even more special. Tradition assigns to him the Fourth Gospel, although most modern Scripture scholars think it unlikely that the apostle and the evangelist are the same person. John's own Gospel refers to him as “the disciple whom Jesus loved” (see John 13:23; 19:26; 20:2), the one who reclined next to Jesus at the Last Supper, and the one to whom Jesus gave the exquisite honor of caring for his mother, as John stood beneath the cross. “Woman, behold your son…. Behold, your mother” (John 19:26b, 27b). Because of the depth of his Gospel, John is usually thought of as the eagle of theology, soaring in high regions that other writers did not enter. But the ever-frank Gospels reveal some very human traits. Jesus gave James and John the nickname, “sons of thunder.” While it is difficult to know exactly what this meant, a clue is given in two incidents. In the first, as Matthew tells it, their mother asked that they might sit in the places of honor in Jesus' kingdom—one on his right hand, one on his left. When Jesus asked them if they could drink the cup he would drink and be baptized with his baptism of pain, they blithely answered, “We can!” Jesus said that they would indeed share his cup, but that sitting at his right hand was not his to give. It was for those to whom it had been reserved by the Father. The other apostles were indignant at the mistaken ambition of the brothers, and Jesus took the occasion to teach them the true nature of authority: “…[W]hoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many” (Matthew 20:27-28). On another occasion, the “sons of thunder” asked Jesus if they should not call down fire from heaven upon the inhospitable Samaritans, who would not welcome Jesus because he was on his way to Jerusalem. But Jesus “turned and rebuked them” (see Luke 9:51-55). On the first Easter, Mary Magdalene “ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, ‘They have taken the Lord from the tomb, and we don't know where they put him'” (John 20:2). John recalls, perhaps with a smile, that he and Peter ran side by side, but then “the other disciple ran faster than Peter and arrived at the tomb first” (John 20:4b). He did not enter, but waited for Peter and let him go in first. “Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed” (John 20:8). John was with Peter when the first great miracle after the Resurrection took place—the cure of the man crippled from birth—which led to their spending the night in jail together. The mysterious experience of the Resurrection is perhaps best contained in the words of Acts: “Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, they [the questioners] were amazed, and they recognized them as the companions of Jesus” (Acts 4:13). The Apostle John is traditionally considered the author also of three New Testament letters and the Book of Revelation. His Gospel is a very personal account. He sees the glorious and divine Jesus already in the incidents of his mortal life. At the Last Supper, John's Jesus speaks as if he were already in heaven. John's is the Gospel of Jesus' glory. Reflection It is a long way from being eager to sit on a throne of power or to call down fire from heaven to becoming the man who could write: “The way we came to know love was that he laid down his life for us; so we ought to lay down our lives for our brothers” (1 John 3:16). Saint John the Evangelist is the Patron Saint of: Turkey Saint of the Day, Copyright Franciscan Media

Family Worship Center Lakeland Sunday Message from Pastor Shawn 12.18.2022

In his book, Religion on Trial, Craig Parton says that “Religions are worldviews. They claim to address the primary questions of our existence—where we came from, where we are going, and why we are going where we are going.” In that sense he says, “Everyone is religious, because everyone has a worldview, even if that worldview is that we came from a totally purposeless beginning and are returning to dust.” But, how can we determine whether a given worldview happens to be true? That's the focus of this special bonus episode of The Humble Skeptic podcast.SHOW NOTESFor a gift of any size (using the tip jar above), we'll send you a copy of What is Faith? by Shane Rosenthal.To listen to a White Horse Inn conversation featuring Shane Rosenthal, Craig Parton and others on the eyewitness testimony found in the Fourth Gospel, click here.To order a copy of Religion on Trial by Craig Parton, click here.To order a copy of The Testimony of The Evangelists by Simon Greenleaf, click here.To read an online edition of A Brief Outline of The Evidences of The Christian Religion by Archibald Alexander, click here. Get full access to The Humble Skeptic at shanerose.substack.com/subscribe

Episode: Erin speaks with Rev. Dr. Andy Byers about John’s Gospel, Jewish Relations, and the “sectarian hermeneutic” that dominates Johannine studies. Andy’s newest book on John’s Gospel, John and the Others, […] The post Andrew Byers – John and the Others first appeared on OnScript.