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Read OnlineSo they said to Jesus, “Sir, give us this bread always.” Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.” John 6:34–35Imagine if you were to never grow hungry or never thirst again. On a natural level, this would be an interesting reality.Of course, if you never had physical hunger or thirst, then you may never enjoy the delight of good food and drink. So why would anyone want to lose out on such delights? Of course, Jesus was not speaking of natural food and drink, He was speaking of supernatural hunger and thirst. And He was not saying that the spiritual food and drink He came to give us would eliminate our ability to delight in spiritual fulfillment. On the contrary, Jesus was saying that the spiritual food and drink He was to provide would result in never-ending fulfillment and satisfaction.Chapter 6 of John's Gospel will continue to be read throughout this week, the Third Week of Easter. This chapter presents us with what is traditionally called the “Bread of Life Discourse.” It's John's deep, mystical and profound teaching on the Most Holy Eucharist.First of all, it's useful to look at this Gospel within its context. Recall that on the previous day, Jesus performed the miracle of the multiplication of the loaves and fishes, and a crowd of people who had been fed by Him were now seeking more food. Jesus uses their desire for more food to begin to teach them about the Most Holy Eucharist, and He wants to do the same for you.Put yourself into this scene. What is it that you hunger and thirst for the most? Perhaps you have plenty of physical food, but perhaps you don't. If you do, what else do you crave? What do you desire? When you have identified your deepest desires right now, use these desires to allow our Lord to teach you about the Bread of Life. It might be useful to say to our Lord, “Here are my current desires in life…” And then, allow yourself to hear Jesus say to you, “I want to give you so much more. I am what you truly long for. If you come to Me, you will have all your desires fulfilled and more.” This is essentially the conversation Jesus had with this crowd throughout John Chapter 6.Do you believe that the Most Holy Eucharist is capable of fulfilling you on the deepest level? Too often we approach that Sacrament in a lazy and distracted way. As a result, we often fail to truly receive our Lord on a level that provides this deepest delight and satisfaction.Reflect, today and throughout this week, upon your approach to Holy Communion. The Eucharist is Christ Himself. It's a gift that has the potential to not only sustain us in every way but also to draw us into the greatest Heavenly delights. Believe Jesus' words in this holy chapter of John's Gospel. For if you deepen your belief in all that Jesus has said, you will begin to realize that all you crave in life will begin to be fulfilled by this precious gift in ways beyond your imagination.My Eucharistic Lord, You are the Bread of Life. You are all that I desire in life. Give me the grace of understanding, dear Lord, so that I can come to believe all that You have revealed about the Most Holy Eucharist. I do believe, my God. Help my unbelief. Jesus, I trust in You.Image: Christ the Saviour Creative Commons Attribution-Share Alike 4.0 International, via Wikemedia Commons Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

John 6:1-15,After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” 6 He said this to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter's brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” 10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself. One morning last week it occurred to me, in a fresh way, that God's mercy to me has always been deliberate. Whatever good God has ever given to me, he meant it. He meant to give it to me. It was on purpose. And that's true for all of us.The only kind of kindness we ever receive from God is purposeful kindness. This means there's not a single blessing in our lives that is arbitrary or whimsical — and that goes for everything big and small — from a cup of coffee to a roof over our heads, from a good parking spot in a crowded lot to a dinner table crowded with children. Every good thing in our lives is from the hand of God on purpose. Purposeful kindness. And when we get this truth in our heads, we start to see it everywhere. It's all over the place in John Chapter 6 in this story of Jesus feeding the five thousand — which, by the way, this miracle is unique because it's the only miracle of Jesus that is recorded in all four Gospels. Matthew, Mark, Luke, and John each tell this story because it was monumental for the early church. Through this miracle Jesus is shining brightly as the fulfillment of Old Testament hope, and in the Gospel of John especially, the main message that John wants us to get is that Jesus is greater than Moses. Jesus has already said in Chapter 5, verse 46 that Moses wrote about him, and now we're going to see how he surpasses Moses. That's the narrative strategy going on here, but I don't want us to be too fixed on the narrative strategy that we miss the wonder of Jesus's heart in this story — his purposeful kindness is on display. And that's our focus. I want to show you the purposeful kindness of Jesus in three ways. Here's the first:1. Jesus is a patient provider. Let's start in verse 1 and notice that it opens with a new setting (and it's all important information) … Jesus is back in Galilee (where he's from) and there's a “large crowd” of people following him. That phrase “large crowd” is used twice, and we learn later that it's large as in likely over ten thousand people. Now why was this large crowd following Jesus? Verse 2 says it's because they've seen his signs. We already know from Chapter 4 that the Galileans really loved the signs, and so here they are again coming to see more. Important InfoThen verse 3 says that Jesus went up on the mountain — John doesn't tell us what mountain because it doesn't really matter — we just need to know that Jesus was on a mountain. And this is important because it's an allusion to Moses. It's what we could call a ‘Moses-wink.' (John gives us several little clues in this story to remind us of Moses; you could call them Moses breadcrumbs, but we're gonna call them “Moses-winks.”)The most famous mountain in the Hebrew Bible is Mount Sinai where Moses received God's Law — we know a big part of Moses's ministry was on a mountain, and then the other big part of Moses's ministry was, of course, leading the Exodus — which by the way, verse 4 tells us it's Passover. Passover is the annual feast in Jewish life that remembers Moses leading the exodus (so verses 3 and 4 have back-to-back Moses-winks).Jesus is on a mountain, during Passover — and there's a large number of people following him — and look what Jesus does in verse 5. The text says he lifted up his eyes.This could just be the basic information of what he did, except that earlier in Chapter 4, verse 35 Jesus commanded his disciples, “Look, I tell you, lift up your eyes, and see that the fields are white for harvest.” Jesus was telling them: Recognize the work of God in the world and join in! And that's exactly what Jesus is doing here! He's about to work the work of God! So there's a drumroll. We're on the the edge of our seats.But then he asks one of his disciples a question.Humorous IronyHe has twelve disciples, but this time he's talking to Philip, who was from that area, and he asks him, verse 5:“Where are we to buy bread, so that these people may eat?”And I think there's meant to be humor in this question. Because the question, at face-value, is crazy. There are thousands of people here, Jesus, what do you mean buy bread? In fact, everybody look at verse 6 for a minute. This is one I really need you to see, verse 6. Everybody, verse 6. This is John the narrator talking — Verse 6:“[Jesus] said this to test him, for he himself knew what he would do.”So this means the question in verse 5 seems so absurd that in verse 6 John as the narrator has to chime in and explain to us that Jesus is up to something. John is saying: Hang on and watch this. And at this point, I think the main thing that separates this story from a modern-day sitcom is a laugh track. Now we're gonna try something we've never tried before. Do y'all think we could make our own laugh track? …Now I'm gonna read this dialogue and when I point at y'all, laugh together. We're gonna make a live laugh track. Because there's humorous irony going on in this story and it'll make sense to you. You're gonna see it. Here we go:Jesus, looking at thousands of people, says: “Hey Philip, where are we gonna buy bread so that these people can eat?” [laugh track]Philip: “16,000 dollars worth of bread would not be enough for each person to get a bite!” [laugh track]Andrew: “I gotta kid here whose got five loaves and two fish.” [laugh track]See, this is a sitcom! It's a situation-comedy.And then Jesus says, “Have the people sit down” — which instantly takes this scene from comedy to He's gonna really do it. He's gonna feed these people. And we'll get there in a minute, but the first thing that stands out here is that Jesus is even taking the time to have this dialogue with his disciples.He Takes Care of ItVerse 6 tells us that he knew what he was going to do; so he could have just done it, but instead he chooses to involve his disciples. He chooses to slow the whole thing down to double his giving — because not only is he gonna give food to this crowd, but now he's gonna give a lesson to his disciples. And this takes amazing patience. And every parent in this room gets this. …I'm at home and I've got to fix a broken cabinet door, so I've got my wood-glue and some screws and a clamp and my drill — I'm ready to go — and then one of my dear children walks in and says, “Hey, Dad, can I help?” And in that moment I've got to decide: Do I wanna make this go twice as long and be twice as stressful?You bakers in the room know what I'm talking about. Sometimes you just wanna make a batch of cookies … and then sometimes you want your five-year-old to help. It all depends on your patience level.Look at how patient Jesus is here! I'm guessing Philip failed this test. A better response would have been to answer Jesus's question with another question. Philip should've said: “Jesus, you can do all things, would you feed them?”See Andrew gets a little closer (maybe he remembers Jesus turning the water to wine), but neither of these disciples get it exactly right. And notice that Jesus doesn't rebuke them. He doesn't shake his head in frustration. He just takes care of it.One day we're gonna find out how many times Jesus has done this for us — how many times we've not had it right but Jesus was our patient provider.There's a prayer of thanksgiving I pray often that goes:Jesus, thank you for the blessings in my life I was neither capable of achieving nor wise enough to ask for but which you sent anyway. Thank you for the particular mercies you've bestowed on me and for all the ways you've been patient with me — for the ways you've helped me change and break bad habits and patterns of thought, heart attitude, and practice; and for the ways you've protected me from the fuller consequences of my own blindness.He's so patient with us. He just takes care of it. One way the purposeful kindness of Jesus is on display is that he is the patient provider.2. Jesus is a generous host. In verse 10, Jesus tells the disciples to have all the people sit down, and there are five thousand men. Now if you add the women and children it would at least double the number (that's where the 10,000 number comes from; some scholars estimate 20,000 total) — either way, this is a lot more people than one paper-bag lunch can serve. That is the most obvious thing going on here. Again, it's comically obvious.But Jesus took that little lunch, he gave thanks to his Father, and in verse 11 “he distributed [the lunch] to those who were seated.” And he didn't ration out the food, but he gave everyone as much bread and fish as they wanted, verse 12, and they all got full.And then he told his disciples to gather up all the leftovers, which ended up being twelve baskets — so they ended with more food than they had when they started; and each of the twelve disciples had his own basket to carry. Which means each disciple would've had a tangible reminder of what Jesus does with basically nothing but a willing heart. (By the way, that's our only hope in ministry — our hope is that Jesus does it this way, and that he's the one who gives us a willing heart.)Putting on a FeastNow I want to draw special attention to two details Jesus does here. The first is that Jesus distributed the bread. Now I don't think this means he himself gave a slice of bread to each person individually — the disciples helped him spread it — but the point is that Jesus was hands-on in this experience and none of it was required.There was a crowd and they were hungry, and all he had to do was just say something. He could've just said “Hunger, be gone.” Jesus has the power to just speak and instantly make the empty stomachs not feel empty. He could have just said the word, but he didn't do it that way.Also, he could have just limited everyone to a slice of bread — just tear off a piece — but instead it's Take all you want! Which means Jesus is putting on a feast here — this whole thing is about more than solving hunger. That's not the point. The point is that Jesus is showing himself to be a generous host. (So he's kinda like Moses with the manna, except that he's greater!)He makes this wide open space his dining room. The ground these people are standing on, which John tells us was lush with grass, becomes banquette seating.Last week, our younger kids, at their school, did a production of Beauty and the Beast. And my favorite scene of the play, by far, is when Belle is in the castle and the staff invite her to dinner, and the kids altogether sang maybe the greatest Disney song of all time, Be Our Guest. It starts:Be our guest, be our guestPut our service to the testTie your napkin ‘round your neck, chérieAnd we provide the restLook, that's what is happening here, except the “we” is an “I.” Jesus is hosting all of these people as his guests. And it's to everyone's surprise.The disciples apparently didn't even think about Jesus doing this. Nobody in this crowd expected this — they were looking for signs, yes, but they couldn't have guessed this. And that's what makes it even more amazing! This is the part that puts Jesus over the top as a generous host. It's that none of these people deserved this. Jesus knows they're not really seeking him. He will say later in verse 26 that the only reason these people are sticking with him is for the free food. And look, he knows all of that now! He knows that on the frontside and yet still, look what he does!He not only gives to those who can't repay him; he gives to those who don't even want to repay him.I feel like if I were there, I'd say: Jesus, your strategy here is all wrong (and I know because I'm a church planter). See, what you win them with, you win them to. Jesus, you're making shallow followers here. You're just meeting their felt-needs and creating a positive experience — at least make the parking bad.Jesus knows all of the pitfalls here, and he does it anyway. Why? … Because he's generous. Because he loves people. Because he wants somebody in that crowd to know he's generous and loves people — because he wants us to know. What if the purposeful kindness of Jesus on display in John 6 is actually for us who are reading this story two thousand years later?Let us marvel at how Jesus is a generous host. And let's learn from him.3. Jesus is loyal to his Father's will. The conclusion to this miracle is the response of the crowd in verses 14–15, which was not humble worship, but ignorant zeal. They recognize, first, because of this miracle, that Jesus is the prophet promised in Deuteronomy 18:15. That's when Moses himself said,The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen.This is not a Moses-wink, this is a straight up Moses-spotlight. Jesus is that ‘prophet like Moses.' Moses wrote of him, and he's greater than Moses. The crowd is 100% correct in their assessment of Jesus in verse 14. But it goes sideways in verse 15 because they wanted to take Jesus by force and make him king. This means that these 5,000 men are a mob-in-the-making, but they're not against Jesus, they want to ‘promote' him. And that's exactly why Jesus gets out of there. But why?! They wanna make him king, Jesus is a king, why doesn't he go along with this?Jesus walks away from thousands of ‘loyalists' because he is loyal to his Father's will, and the path to the throne prepared by his Father requires a cross. That's the reason why. Jesus is the Prophet. Jesus is the King. And Jesus is also the Lamb, and soon enough the will of his Father is gonna lead him to Jerusalem, as one theologian puts it, “not to wield the spear and bring the judgment, but to receive the spear thrust and bear the judgment.” See, Jesus's ascendancy to glory won't come through popularity and prestige, but through suffering and sacrifice. Which he endured for us.Do you see, his loyalty to his Father's will is our salvation? That's what he's after. That's why the Father has sent him.He will be crucified in our place, slain for our sins, taking the punishment we deserved. Jesus will die and be raised to live forever so that we can too.Jesus says, verse 40:“For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”Church, it is good news that Jesus is loyal to the will of his Father. It's good news that he does not buckle to the demands of our ignorant desires.Because if we were there, we would have wanted to make him king too. Like Peter, we would have deterred him from the cross. But he went there anyway even as we stood in his way, because he follows his Father's will, not ours, on purpose. This is grace unmeasured, love untold! This is the purposeful kindness of Jesus to us!Jesus is a patient provider. Jesus is a generous host.Jesus is loyal to his Father's will.And that's what brings us to the table. The TableWhat can we do but just thank him? This morning let's marvel at the glory of Jesus. That's my invitation to you now.

Send us a textCome hang out with us as we tackle John Chapter 12! We promise it's more exciting than it sounds. There's drama, there's a parade, there's a serious amount of perfume – it's basically the ancient world's most interesting Tuesday. We'll make sure you're entertained (and maybe learn something too!).Contact us at-Email-wildwomeninchrist@gmail.comInstagram-@wildwomeninchristFacebook-Wild Women in ChristThanks for listening!!!

Pastor Jack Morris leads us in a study of the very first miracle Jesus performed—turning water into wine at the wedding in Cana, as recorded in John Chapter 2. This miraculous moment was more than just a display of power—it was a sign of transformation, pointing to the new life Jesus offers to all who believe. Just as He changed the ordinary into the extraordinary, He can transform our lives from the inside out. Join us as we discover how faith in Christ opens the door to renewal, purpose, and lasting joy. To support this ministry financially, visit: https://www.oneplace.com/donate/1528/29

Today we were absolutely blessed to have Delphina Johnson preach John Chapter 4. She is the first woman preacher that we have had as a church. She takes us through John chapter 4 and helps us see the story through her eyes, and how Jesus is after each one of us, and is even willing to travel into Samaria to find us. 

Send us a text Alright, buckle up for this week's deep (and slightly irreverent) dive into John Chapter 11! We're talking about Lazarus, the guy who took a four-day dirt nap only to be rudely awakened by his friend Jesus. Ever had that awkward moment when someone shows up late to the party? Imagine showing up after the funeral! We'll explore the drama, the sisterly squabbles (Mary and Martha, we see you!), and the sheer audacity of raising someone from the dead. Was Lazarus smelly? Did he have major tomb hair? Did anyone offer him leftovers? We tackle the big questions (and the slightly ridiculous ones) in this can't-miss episode. You'll never look at a resurrection the same way again! Contact us at-Email-wildwomeninchrist@gmail.comInstagram-@wildwomeninchristFacebook-Wild Women in ChristThanks for listening!!!

UPCI National Youth President DJ Hill joins on for our latest Scripture Dive! Join us as we talk through John Chapter 4. Jesus brings the gospel to Samaria!

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 212) Explanations of key takeaways3) Summary4) Prayer

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 202) Explanations of key takeaways3) Summary4) Prayer

Today, Bram and Sandi put the exclamation point on Easter and reiterate why the Gospel is so ‘Dynamic'! We'll continue with our current Chasing the Word Series on subsequent Mondays in 2025. Since this is a special program on the events portrayed in John Chapter 20, there is no new Study Guide this week. Featured […]

Join Summit Church today RESURRECTION SUNDAY as we look at John Chapter 11. The message title is: "Lazarus, Come Out!" We'll look at a scene from The Chosen series and compare it with it's corresponding passage in the Bible. You'll be challenged and encouraged by this message. Join us IN-Person or ONLINE for this ENCOURAGING message and bring a friend along with you! You can also find out more about Summit Church by visiting: www.MySummitChurch.com Join us for IN-Person Worship, 10:30am Sundays at 4240 N Perry Park Road, Sedalia, CO 80135 Or across our many Social Media Streams. #Church #DrWayneHanson #BibleTeaching #SummitChurch #Jesus #Praise&Worship #WayneHanson #Culture #Politics #Celebrity #Humility #Recovery #ARCchurch #Priorities 3 Ways to Give There are 3 ways to give at Summit Church today. You can give by envelope, give online at www.MySummitChurch.com and hit the DONATE button or TEXT your gift to 303-625-9434, follow the prompts on your smartphone (this method is FREE and there is no carrier charge to give by phone)! Mail Your Donation to Summit Church 200 S Wilcox St #243 Castle Rock, CO 80104 https://www.facebook.com/summitchurch... Want to Learn How to Start a Relationship with God? visit: www.29Minutes.org CCLI License - Summit Church CCLI Streaming Plus License #20939176 CCLI Church Copyright License #11543919

Anytime we see Jesus start a sentence with the words, “Truly, truly” it means that what he's about to say is really important and it'd be good for us to just hear this again. So, John 5:24, “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.”Now it was Jesus saying things like this that (in one sense) got him killed on Friday. But because what Jesus says here is true is why he was raised on Sunday.Jesus Christ is the Son of God. This is the core creed of Christianity. We believe in one God, the Father Almighty, maker of heaven and earth, of all things visible and invisible. And in one Lord Jesus Christ, the only Son of God, begotten from the Father before all ages, God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. Through him all things were made.For us and for our salvation he came down from heaven; he became incarnate by the Holy Spirit and the virgin Mary, and was made human. He was crucified for us under Pontius Pilate; he suffered and was buried.[But on the] the third day he rose again, according to the Scriptures. He ascended to heaven and is seated at the right hand of the Father. He will come again with glory to judge the living and the dead. His kingdom will never end. …These are facts about Jesus and the Gospel of John makes them clear to us, and I wanna repeat to you what Pastor David Mathis said last week — we see it here in verse 27 — it's that the Father has so exalted Jesus that he has made him the final judge of all humanity. The Nicene Creed just affirms what Jesus says. One day every single human being will stand before Jesus and answer to him. This is not theoretical! This is not symbolic! This is heart-pounding literal.One day, a day like today, a moment in time, each of us will look at Jesus, right in his face. We're going to look at his human face … which he has right now — and we're going to see his eyes. We're going to see his nose. We're going to read his lips as he speaks. And we will absolutely know that the Divine Judge is a man like us, who became like us to save us. Everybody will know that on the Last Day — even those who reject Jesus will know then that they have rejected their only hope of salvation.We're all gonna see him one day. You are going to see Jesus, and for what it's worth, I believe that my job mainly is to help prepare you for that moment. There's a trillion things going on in our lives, and they all matter, but the thing that matters the most is that you are ready to meet Jesus.And so to that end, for this Easter sermon, looking at John 5:24, I wanna repeat to you three truths about reality I hope you always remember.1. You can hear Jesus today.Look at that word “hear” in verse 24: Jesus says, “whoever hears my word.” And the nice thing about the word “hear” is that it can have a couple of meanings. At the most basic level, it means to literally, audibly hear something. To hear involves sound waves entering the ear canal and causing the eardrum to vibrate, and then these vibrations are transferred through tiny bones in the middle ear to the inner ear where they're turned into electrical signals that then travel to the brain which then interprets the meaning. That's what it means to hear. But that's not what Jesus is talking about in verse 24. That's also not what my mom ever meant when she used the word. I don't know if this is a Southern Mom thing or if all moms do this, but often growing up when my mom would give me instructions, she would end her instructions with “Do you hear me?” I can promise you that when she said that she was not thinking about my ear canal. What was she saying then? She was talking about obedience. She wanted to make sure I was gonna do the thing she said. She wanted me to heed the words, to take action on the words — and that's what Jesus means in verse 24. To hear the words of Jesus is to believe. Jesus is saying the same thing two different ways in verse 24: to hear his word is to believe God the Father who sent him.Jesus is talking about faith, and we've already seen that our faith is the purpose of this Gospel. John wrote this Gospel so that people would read it and believe in Jesus (John 20:31). And that was not just the purpose in the year 80 when John first published this Gospel, but that's the purpose today, every time we open this book. Because all these years later, we can still not just ‘hear' the words of Jesus, but really hear him.You can hear Jesus today. That goes for all of us, and look: we should hear him. We should do what he says. And Christians, isn't that what we want?! We have his word, and everyday we wanna say: Jesus, we hear you!But for those who don't yet believe, if you don't yet hear Jesus, I hope you can hear him tomorrow. And if you don't hear him tomorrow, I hope you get a chance to hear him the next day, but there's no guarantee. This is what's called the urgency of the gospel. It means that there will come a time, at some point, when you won't be able to hear Jesus anymore. But you can hear him today. And so today (as the Bible says, Hebrews 3) — today, while it is called “today,” don't harden your heart toward Jesus, but really hear him. Believe him. On his behalf, I'm calling you to believe him right now.You can hear Jesus today. 2. If you hear Jesus you have eternal life.Now there are some grammatical details in verse 24 that I'm gonna make a big deal about.For the first one, I want you to notice the first time the word “has” is used, right before the words “eternal life.” This is in verse 24, and it's one of those things that I wanna make sure you really see it, so help me out. Verse 24, everybody find the word “has” right before “eternal life.”“…whoever hears my word and believes him who sent me has eternal life…”That's a present active verb. It means not that you have had it, or that you will have it, but you actively have it now. You possess it now. It is yours in this moment.John repeats this for us: John 3:36, “whoever believes in the Son has eternal life.” John 6:47, Jesus says, “Whoever believes has eternal life.” And John 11:25, Jesus with the same point says, “I am the resurrection and the life, whoever believes in me, though he die…” — which means this physical body here over, there's a flatline — Jesus says “yet shall he live.”Believer in Jesus, listen — you have, right now, the resurrection life of Jesus in you and it is inextinguishable, it's indestructible, it's irrepressible, it's unfading, unfailing, unyielding — even though, look, tribulation will come for you, and distress or persecution or famine or nakedness or danger or sword — they're coming for you, but the resurrection life of Jesus in you is ever-bright, ever-true, ever-new. It does not drift, it does not dim, it will never die. Happy Easter! This is what it means to be a Christian! Because of what Jesus has done, we will live forever. You have that life now and the best is yet to come.If you hear Jesus you have eternal life. 3. If you have eternal life you have been changed.Again, let me show you another word in verse 24: The one who believes in Jesus has eternal life, which means, the end of verse 24:“He does not come into judgment, but has passed from death to life.” I want you to focus on that second time the word “has” is used at the end. The end of verse 24: the believer in Jesus “has passed” from death to life. “Has passed” is in the perfect tense, which means this is an action that has been completed in the past. It still has an ongoing effect, but we look back on the perfect tense. At some point in the past, this action has happened. What action?Passing from death to life. That word “passing” means literally to change, or to transfer. It means to move from one place to another. And when Jesus says death and life here, he's referring to spiritual death and spiritual life, and he's saying that for those who believe in Jesus — who have eternal life and don't come into judgment — they have in the past been changed. The theological word for this is the word “conversion” (which means to change or transfer). And conversion happens at a moment in time, it's the moment of saving faith. When someone puts their faith in Jesus, when they really hear him, when they believe him, the Holy Spirit is at work in that moment to make that person spiritually alive — or to use the phrase from John Chapter 3, this is to be born again. It means we are converted/transferred/changed from spiritual death to eternal life.Last month when I was at my grandmother's funeral, her pastor (who used to be my pastor) said something I thought was amazing. My grandmother was a godly woman. I never knew her when she was not a Christian, and most people would say the same thing. She grew up in the same church her entire life — she's buried right by the only church she's ever been part of.But there was a time in her life when she was spiritually dead. And her pastor, Preacher Billy, said “When people tell me they've been a Christian their whole life, I tell ‘em that's too long.” He's right. Nobody is born a Christian. You have to be changed to be a Christian!Now this doesn't mean that every detail in your life is completely different just like that — that's what discipleship is about; for the rest of our lives we learn together to obey all that Jesus has commanded us — But there is a change.There is a decisive move from facing condemnation to no condemnation, from hopeless to hope, from without God to having God. There's a change from spiritual death to eternal life. And it all starts with hearing Jesus. You can hear Jesus today. If you hear Jesus you have eternal life.If you have eternal life you have been changed.And I want you to know this church believes in conversion. We believe that it's a necessity and we believe that God the Father is working until now, and Jesus is working, and he's still saving people. Which is why this morning there are ten individuals who are coming to be baptized, as a symbol of their conversion.By our faith in Jesus we become united to him in his death and resurrection, which means that when Jesus was crucified, our old selves that were destined for death, were crucified with him. The cross of Christ was the death of our death. Baptism shows that as the person is buried under the water. But just as Jesus was raised from the dead, we are now raised with him as new creatures, on a new path, toward a new destiny. We have come out of the grave of spiritual death and we have new life. Baptism shows that too. And in just a few minutes, I'm eager for you to witness the baptisms of ten people who each have different stories and the same story — they heard Jesus, they have eternal life, they have been changed.Father in heaven, thank you for Jesus and his word. Thank you that you are working right now, in this room, in these cities, in our world — you are at work for your glory and our good, and we praise you. With everything we've got, we praise you. Magnify your glory this morning, we ask, in Jesus's name, amen.

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 192) Explanations of key takeaways3) Summary4) Prayer

Bible Study and Commentary on John 20:1-10Easter Message

Rev. Austin Gilliland I John 5

A study of John Chapter 10 by Dr. Darrell Tate.

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 182) Explanations of key takeaways3) Summary4) Prayer

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 172) Explanations of key takeaways3) Summary4) Prayer

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 162) Explanations of key takeaways3) Summary4) Prayer

Born of water and of the Spirit! What a fantastic salvation lesson we learn from John Chapter 3. Put yourselves in the shoes of Nicodemus with us as we talk through the New Birth, and what else we can learn from John Chapter 3.

Today's message is brought to us by Pastoral Intern Aaron. Sam Bardwell, brings the Gospel Lesson, John Chapter 12, verses 1 to 8, to life.

Rev. Austin Gilliland I John 4 Galatians 4:1-4

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 152) Explanations of key takeaways3) Summary4) Prayer

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 142) Explanations of key takeaways3) Summary4) Prayer

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 132) Explanations of key takeaways3) Summary4) Prayer

In this week's episode, Evangelist Chance Walters gives us 5 steps to share our faith based out of John Chapter 5. Please share with a friend! 

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 122) Explanations of key takeaways3) Summary4) Prayer

John 5:1-18,After this there was a feast of the Jews, and Jesus went up to Jerusalem.2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and paralyzed. 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, “Get up, take up your bed, and walk.” 9 And at once the man was healed, and he took up his bed and walked.Now that day was the Sabbath. 10 So the Jews said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.'” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk'?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.”18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. One of the realities of our humanity is that we can be wrong sometimes.Being wrong, a lot of times, isn't a terrible thing, we know we don't always get it right — but there are some big things in life that we can't afford to get wrong because the stakes are too high. And Jesus targets one of those things in our passage today, John Chapter 5. It's all about the way that God works in this world. That's the focus in this passage — it's the activity of God, the power of God, the working of God in this world. We must get that right. And we find here two things it is not, and one thing it is. And that's the outline of this sermon. We're going to consider two misconceptions about God's work and then thirdly, we're gonna see how Jesus answers both.Father, the unfolding of your word gives light. This morning, we ask, that by the power of your Spirit, shine on our hearts, and speak to us, in Jesus's name, amen. 1. God's work is not impersonal to us. John starts in verse 1 with the setting of this story: Jesus is back in Jerusalem, and he's in a particular part of the city John describes for us. By the Sheep Gate (in the northeast part of the city) there was a pool called Bethesda.This pool would have been a pretty big rectangle — think the size of a football field — and then surrounding the pool is what verse 2 calls “five roofed colonnades.” This is a shelter held up by columns. There would have been a shelter surrounding the four sides of the pool, and then a shelter through the middle section, and verse 3 says that under this shelter, or in these colonnades, lay a “multitude of invalids—blind, lame, and paralyzed.” Keyword there is “multitude” — down in verse 13 John says that there was a crowd in the place, so we should imagine here:A long pool, surrounded by a swarm of people. And many of the people in this area would have been disabled folks, many of them were likely homeless and they found shelter here.So imagine this to look like a homeless encampment. There's lots of people who hang around here, and there's shopping carts scattered around and backpacks and pallets and stuff laid out.And one person in this multitude, verse 5 says, was a man who had been an invalid for 38 years. We don't know the exact details of his condition, but most likely he was paralyzed in some way.Everybody find verse 6 for a minute. There's an important detail to the story in verse 6 I want you to see. John 5, verse 6:“When Jesus saw him lying there and knew that he had already been there a long time, he said to him, ‘Do you want to be healed?'”Again, imagine what's going on here: It's a swarm of people. People everywhere. But Jesus saw this one man in the crowd and he knew he'd been there a long time — now how'd Jesus know that? We're not sure. Maybe he knew because he knows things, or maybe he asked around, either way, Jesus was interested in this man. He knew he'd been there a while, and he wanted to know what the man was looking for. So Jesus asked him, verse 6, “Do you want to be healed?”And this is when the action starts. Kind of like in Chapter 4 with the Samaritan woman, Jesus asks the questions and that's when things start to unravel … The Unraveling BeginsThe man responded to Jesus with an implied “Yes” but he jumped straight to the problem. Look at verse 7. The man said:“Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.”What in the world is he talking about? Again, there's some unraveling here …This is the situation that was going on: during this time in Jerusalem there was a superstition that God would occasionally send an angel to infuse these pools with healing power — the waters would apparently be stirred up — and whoever would get in the water first, would be healed. (So it was like part healing, part contest.)The reason the man had been there by the pool for a long time was because he was waiting for his moment — and apparently a lot of other people were doing the same. Remember it's a multitude of people. They're all looking for their chance. But each time the ‘magic' came, this man was too disabled to get himself in the water first. So he was constantly just missing out. So I think the man's reply to Jesus in verse 7 is an indirect request. Try to track with this: in verse 7 the man is telling Jesus his problem to see if Jesus would solve this problem by helping him get to the pool. Because this man thinks that's where the power of God is. He thinks God's work is in the pool, and he thinks his problem is that he doesn't have anyone to help him get access to where God works — and he's telling this to Jesus! Which is super ironic, isn't it? We're supposed to read this and be like Oh my goodness! We should think: This guy has it all wrong.He is complaining to Jesus about not having access to where he thinks God works.All he needs is for Jesus to say the word, like Jesus did in Chapter 4. He just spoke the word and 25 miles away the fever broke!The Vaguely SpiritualWhat this man gets wrong is that he thinks the work of God in the world is impersonal to us.According to how this man viewed the world: he believed that God was the one behind miraculous things — God was the one who made the water magic — but that's the thing: it was the water that became magic at random, arbitrary times, which means the power of God is disconnected from the person of God. This thinking disconnects the work of God from the will of God.And this kind of thinking, this misconception, still exists today in those who we could call the vaguely spiritual. That's the title I'm putting on this thinking. These are people who don't deny the existence of a higher power — they're not atheists — but they're also not committed to the God of the Bible. And you find this everywhere. I remember one Sunday I was talking with someone after the service and they were going on and on about Sedona, Arizona and this rock formation that has divine healing power. It's making the work of God impersonal to us. That's what the vaguely spiritual do. A lot of these people might even consider themselves to be Christians, but they really only appreciate the ‘inspirational' side of things. They only want the self-help stuff — which is an attempt to have blessing without relationship.And this is where we start to see that the belief that God's work is impersonal is not just something people get wrong, it's also a preference. People are very interested in the good God can do for them, but they're not interested in daily trusting him. A lot of people love the idea of ‘getting from God what we want without having to deal with God on his terms.' See, that prefers to keep things non-committal and vague.The vaguely spiritual are ‘spiritual' enough not to be atheist, but ‘vague' enough not to be subject to God's moral demands. But look: that's wrong … Wrong.That's not how God works. God's work is not impersonal to us. Here's the second thing we see about God's work in the world.2. God's work is not dictated by us. Jesus says the word, heals this man, and then John tells us, verse 9,“Now that day was the Sabbath.” Verse 9 is like a hard right turn that takes us into what seems like a whole different topic. We go from pool superstition to Sabbath controversy like this. Verse 10 says right away that the Jewish leaders said to the man who had been healed:“It is the Sabbath, and it is not lawful for you to take up your bed.” And it's interesting here how the man deflects the blame. He said he took up his bed because the man who healed him told him to. Baked into that statement is a recognition of authority. It's like the man is saying, I've been paralyzed for 38 years, and a man just showed up from this crowd and told me to get up, and I did. So yeah, I'm just gonna do whatever he says.Look how they respond, verse 12. Again, they just want to know who healed him and where he went — not so they can meet Jesus and be in awe of him, but because they want to correct him.And again, the irony here is thick. The only person who does not need to be corrected in this story is Jesus. That's how misguided these people are!And in case you were wondering, there's no law in the Old Testament that says you can't take up your bed on the Sabbath. The statement in verse 10 that it's not lawful is according to the Mishnah — that's Jewish oral tradition. A bunch of rabbis had analyzed the Sabbath command and came up with 39 categories of prohibited work, one of which included that on the Sabbath you can't carry anything from one place to another. That was their rule. So the Jewish leaders here are not trying to defend God's word, but this is their own word.Again, there's irony: they think they're defending God's law, but they're actually defending their misapplication of God's law in opposition to God himself!I wanna make sure you see what's going on here: These Jewish leaders meet this guy who has been paralyzed for 38 years and now he's not! He's up! He's walking! They don't give him a high-five! They're not amazed by the fact that this man has been healed! But instead they interrogate him because according to them the timing of his healing didn't make sense!For them, this healing, which was God's work, happened when it wasn't supposed to, and that became their concern. The Legalistic HenchmenWhat these Jewish leaders get wrong is that they think the work of God in the world is dictated by us. According to how these people viewed the world, they believed that God did miraculous things, but only so long as it fits with their expectations and their standards. The issue here is that they've disconnected the work of God from the word of God by making it subject to their own word. They've separated the power of God from the freedom of God by putting themselves in the place of God. And this kind of thinking, this misconception, still exists today in those who we could call the legalistic henchmen. That's the title I'm putting on this one. These are people who believe that God is at work in the world, but they've drawn very clear lines of where that work can happen and where it can't, and anything outside their lines is rejected. If it doesn't fit in their construct and conform to their rules then it's dismissed. And this is where we can see that this belief also — the belief that God's work is dictated by us — is not just something people get wrong, it too is a preference. Because it means that we as humans are the ones in control. The ‘legalistic henchmen', see, never get corrected, but they're always the ones doing the correcting, because “they're always right and they're the only ones who really do God's work.”Now there are very few people who would admit that they think this way, but it's out there. It's the inability to appreciate God's work in things you had nothing to do with. The legalistic henchmen are so blinded by their own man-made ideals that they miss the work of God when it's right in front of them. That's what's going on here. And it's wrong … Wrong.That's not how God works. God's work is not dictated by us. So let's just track what we've seen so far in the pool superstition and the Sabbath controversy. Two misconceptions:So far we know that God's work is neither impersonal to us nor dictated by us. We don't wanna be vaguely spiritual or legalistic henchmen — so how should we be?How should we understand God's work in the world?3. God's work in the world is what Jesus is doing, who is both personal and active. I want you to see how Jesus engages both of these misconceptions. First, let's go back to what Jesus said to the paralyzed man. This is for the vaguely spiritual. Jesus says to the man in verse 8,“Get up, take up your bed, and walk.”Verse 9: And at once the man was healed, and he took up his bed and walked.I want you to see here that there is a beautiful contrast between where this man was looking for healing and what he actually experienced.He is looking to somehow find his way into that pool because he thinks the work of God is impersonally connected to the water, meanwhile, the true work of God is in the person of Jesus Christ who finds his way to this man. In this crowd, Jesus saw him and learned about him and healed him.And look at verse 14. After the healing there was some commotion and Jesus withdrew from the crowd. But verse 14. Look at verse 14: “Afterward Jesus found him in the temple …”Not only did Jesus see him that once, and learn about him, but Jesus was looking for him again. How much more personal can this get?! Jesus found him again! Look, some of you in this room should know that the reason you're here today is because Jesus has been looking for you. Jesus has found you. Look what Jesus says in verse 9. He says, “See, you are well! [Yes, you're walking! I just hear the joy of Jesus in these words! … Then he says:] Sin no more, that nothing worse may happen to you.”Jesus here is calling this man to a new way of life. He's calling this man to true faith and repentance. What is worse than being paralyzed for 38 years is to be able to walk but still die in your sin. You know one thing about the Gospels and these stories is that they show us real-life people who encounter Jesus, which makes me think of other real-life people who have encountered Jesus. People at our church. This story makes me think of Jean Swenson, our dear sister. This man had been paralyzed for 38 years, and Jean has been there for 45 years (and she has an amazing testimony — if you've not heard it, Jean wrote something for our church I'm gonna share this week).Jesus has not healed Jean's body yet, but Jean has experienced the work of God in her life in the most important way. She has believed in the Lord Jesus Christ. She has been forgiven. And Jean has a perspective on life that we all need. She says, “My value lies in something that can never be taken away…and that's the fact that God loves me.” Do you hear that? “God loves me.” Jean knows: Jesus sees her, knows her, he found her.There's nothing impersonal about that. Jesus Is WorkingLastly, here, I want you to see what Jesus says to these Jewish leaders in verse 17. This is for the legalistic henchmen. Now John gives us a summary statement in verse 18 — the reason these Jewish leaders despised Jesus is not just because he was breaking their man-made rules about the Sabbath, but, end of verse 18, “he was even calling God his own Father, making himself equal with God.”Jesus was doing that in verse 17, when he said, “My Father is working until now, and I am working.”See, implied here is that God the Father is always working. God doesn't take breaks. He neither sleeps nor slumbers, Psalm 121. God is exempt from having to stop work on the Sabbath because we need him constantly to uphold the universe. We need God to always keep things in orbit and sustain life, and the Jewish worldview understood that. Jesus says, The Father is working until now — and they all would have been like, Yes, of course — but then Jesus says, and I am working. And they knew what he meant. Jesus was saying that his working, what he's doing, is what God is doing. What God is doing is what Jesus is doing. Jesus is not one of several different ways God works, but Jesus is the only way. God's work in the world is never apart from Jesus, but it's always through Jesus, centered on Jesus, lifting high Jesus. We will see more of this in the Gospel of John. Jesus will say in Chapter 14, “I am the way, and the truth, and the life. No one comes to the Father except through me.”That is the final answer to our question …God's work in the world is what Jesus Christ is doing, and he is both personal and active. Jesus finds us where we are, he calls us to himself, and he is doing this all the time. He's active every single day.Which means, as for God's work in the world, we should be neither vaguely spiritual nor legalistic henchmen, but we should be attentive to Jesus Christ. Focusing on Jesus Christ. Remembering Jesus Christ.And that's what brings us to the Table.The TableI'm convinced that the greatest need in the Christian life is to keep Jesus clear in our hearts. We need to remember his realness in all of life. And that's something we do on purpose together at this table each week. We remember that the definite work of God in the world was when Jesus died for us on the cross. Jesus was working then, and Jesus is working now by his Spirit every time the message of his cross is heard and shared and embraced. And that's what we're doing at the table. If you're not a Christian yet — if you've not put your faith in Jesus — this moment is an invitation for you. Trust in Jesus. That could look like a prayer of the heart that says:Jesus, I can't save myself and I'm done trying. You died on the cross to save me, and I trust you. Save me.And for those of us who have done that, who have trusted in Jesus, we receive this table with thankfulness, and we remember Jesus and his work in our lives, in our church, in this world. Rejoice in Jesus Christ.

Who are you following? Join us this week as we continue the Series: I AM - We dive into the Book of John: Chapter 10 and see how we are to be watchful and aware of thieves. We also learn about Shepherds and Sheep and how this applies to us in daily life. Jesus is our protection and the only way to abundant life!

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 112) Explanations of key takeaways3) Summary4) Prayer

Bible Study and Commentary on John 27:38-41The burial of Jesus Christ

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 102) Explanations of key takeaways3) Summary4) Prayer

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 92) Explanations of key takeaways3) Summary4) Prayer

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 82) Explanations of key takeaways3) Summary4) Prayer

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 72) Explanations of key takeaways3) Summary4) Prayer

Join us as we study 3 John Chapter 1! You can find more info about Battle Ready on our website, www.addisonfwbchurch.org/battlereadybiblestudy. You can email us at battlereadybiblestudy@gmail.com. We'd love to hear from you!

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 62) Explanations of key takeaways3) Summary4) Prayer

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 52) Explanations of key takeaways3) Summary4) Prayer

John 4:43-54,43 After the two days he departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast.46 So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, “Unless you see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. 54 This was now the second sign that Jesus did when he had come from Judea to Galilee. To get started this morning I want to tell you the first thing I told our middle school baseball team this past week: it's that the most important thing in your life is your faith in Jesus Christ.Now there's a lot of important things in life — there's big things, critical things — but the most important thing is your continued, abiding, daily faith in Jesus, and that's what I want to talk about this morning, because that's the main theme in our passage.We've already said (and we're gonna keep saying) that John's purpose in this Gospel is that we believe in Jesus. John cares a lot about our faith and the nature of true faith — and that comes through in this story, verses 43–54. So for today's sermon, we're gonna look at these verses and I want to show you three aspects about the nature of true faith. And these are aspects that, as we look at them, we should evaluate our own faith in their light. Here's the first:1. True faith goes deeper than gawking at signs and wonders. This is the broader message coming through in this whole section and I know it's gonna make sense to you, but I need you to track with me, okay? There's a lot of details here, so get ready. We're gonna start by looking at verse 43. “After the two days he [Jesus] left for Galilee.”Now where did he leave from? Where has Jesus been (that we've seen) over the last couple of Sundays? Samaria.So Jesus has now left Samaria to go to Galilee, which means we need to do a little geography check-in for a minute. In ancient Israel there were three regions stacked on top of one another: Galilee in the north, then Samaria, then Judea. Let's try to follow where Jesus has been: Remember Chapter 2 starts and Jesus is in Galilee, at the wedding at Cana; then, in 2:13, he goes to Jerusalem to go to the temple, which is in Judea (south); then in Chapter 4, verse 3, “[Jesus] left Judea and departed again for Galilee” (going north, and what's in the middle of Judea and Galilee? Samaria) … So Chapter 4, verse 4: “[Jesus] had to pass through Samaria” (that's what we've seen in Chapter 4) — Jesus spent two days in Samaria, but now he's back on the road to Galilee.And Galilee is where he's from. Nazareth is in Galilee, and Jesus grew up in Nazareth, but notice what John includes for us in verse 44. This is a little note in the text just for us, verse 44. Everybody look at verse 44:“Now Jesus himself had pointed out that a prophet has no honor in his own country.”That phrase “own country” is literally the word “fatherland” — it's another way to say “hometown,” and in this case, it's not talking about Galilee specifically, but it's talking about the land of Jewish people — which includes both Galilee and Judea. Basically, this means not Samaria. The land of the Samaritans is not Jesus's “own country” — but the land of Jewish people is. That's the point. And so we're set up here to see a contrast between the way Jesus is treated by his own people in his own country and the way he was just received in Samaria (not his country). And verse 44 would suggest that the difference is going to be a negative response in Galilee. “No honor,” verse 44 says.Why the Welcome?Now look at verse 45. It's just the next verse. You're right there. Verse 45: “So [or therefore] when he came to Galilee [his own country], the Galileans welcomed him …”Now wait a minute! Verse 44 just said no honor in his own country. Verse 45 says his own country welcomed him. How does that make sense?Well, it has to do with why they welcomed him. We gotta keep reading, verse 45: “the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast.”Which means they had seen Jesus bring the mayhem. Remember that in Chapter 2? They saw him pushing over tables and cracking a whip — it was a scene! He turned some heads. He got their attention. They wanna see more of that!Now, skip down to verse 48. In verse 48, Jesus is speaking to this official who's son was sick — we're about to get there — but first I want you to see this part. Jesus is talking to this official, but when he says “you” in verse 48, it's plural. Jesus is actually talking about the Galileans overall. He's speaking to the official in verse 48, but he's saying: “Unless y'all [unless all you Galileans, Jewish people, my people] — Unless y'all see signs and wonders y'all will not believe.” That's their problem. Now how is that different from Samaria? Samaria Was DifferentRemember there's supposed to be a contrast between Jesus's own country and where he's just been in Samaria. So then, what was it like in Samaria? Fruitful! People believed! It started with the Samaritan woman who believed in Jesus and then by verse 41 a whole crowd of Samaritans believed in Jesus, but the details here are really important. We gotta pay attention to this. I want you to see this in verse 41. Look back up, Chapter 4, verse 41:“And many more [Samaritans] believed [in Jesus] because of his word.”So they believed in Jesus because of his what? Word.That's the contrast. Jesus's own country, his own people, they just wanna see a spectacle. They wanna light show. Give me that head-turnin' buzz-worthy drama! Their faith is as true as a roller-coaster ride is eternal.But the Samaritans … there was nothing flashy there at all. It started with a conversation at a well at noon. Yet the Samaritans believed Jesus because of his word.And we're supposed to see here: that is true faith! It goes much deeper than gawking at signs and wonders Jesus can do, but it's about Jesus himself. Because what he gives us in his word is himself.Look, I don't know what all of you think faith in Jesus is, but it might be much simpler and deeper than you imagined — most basically, faith in Jesus is taking Jesus at his word. What he says is … because of who he is. So what you do with his word is what you do with him. Here's the second aspect we see about true faith …2. True faith often emerges among real-life needs.Now we're gonna talk about this official in verse 46. Jesus is back in Cana, in Galilee, and verse 46 says,46 … And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked [or begged] him to come down and heal his son, for he was at the point of death.We don't know too much about this official — just they that he was a royal official (that's what that word means — most likely he worked under Herod); so we know that, and we know he was a man; and we know he was a father who lived in Capernaum where his son was sick. Capernaum was around 25 miles east of Cana, by the Sea of Galilee, and so this official's travel from Capernaum to Cana would not have been easy. It would have been 25 miles uphill. And that helps us understand more his request. It was not a mere “Hey, Jesus, if you got a minute, would you consider helping me?”That word translated “ask” in verse 47 has already been used twice in John Chapter 4. First, in verse 31, when the disciples urged Jesus to eat, that word for “urge” is the same word translated “ask” here in verse 47. It shows up again in verse 40, when the Samaritans “asked” Jesus to stay with them for a couple more days. They really wanted Jesus to stay. So this word means an earnest petition. Like begging. Which means we should imagine this official, wearied from his journey, finally seeing Jesus, and he pleads with him to heal his son who is on his deathbed.And what does Jesus do? He takes this moment as an opportunity to address the problem of shallow faith. This official is desperate, and it's almost like Jesus looks over him, for the sake of everyone else, all of Galilee, and he says, “Y'all are all about the signs and wonders, and that's not truth faith.”The Locked-In DadIt's like Jesus starts going all “rabbi” on this guy (and whoever else is listening) — Jesus is teaching about the nature of true faith. This is important! Listen up! And notice how this guy replies in verse 49. He's ‘super intrigued' by what Jesus says! He's been ‘waiting his whole life for this theological conversation' — is that what we see? No. Jesus says what he says about faith, and the man says back to him: “Sir, come down before my child dies.”This official is locked in on one thing. His child is sick. And the word for “child” in verse 49 is different from the word “son” used in verse 47. A son can be any age — every man in this room is a son — but that word “child” means little child. It's an affectionate term.So here's what's going on: This man comes to Jesus because he wants his son to be healed; Jesus teaches about true faith; the man replies: Sir, if you don't come now my little child will die.And that is a clue for us that this official is not really after signs and wonders. He's not looking for a show. He's not motivated by the thrill of entertainment. He just loves his little boy, that's all. That Desperate EnergyI think all the parents in here could put ourselves in this official's shoes. We get this — we love our children, don't we? But as I worked on this passage, I thought especially about parents whose children have been terribly sick. And there are more than a few parents in our church who have been there. We pray often for them. And I thought of Logan and Stacy Brennecke.The Brenneckes have five children, and they've experienced suffering as parents. In 2014 they lost their daughter at six days old, and today their youngest son, Theo, who is three, has been on our prayer list his whole life so far. He was born with some complications — He's had four surgeries, including a kidney transplant. He's had countless procedures, worked with 12 different specialists, and in the last two years he's been in the hospital about 100 days. And praise God, today he's doing well! But I was able to connect with Logan and Stacy this week because I wanted just to hear more about their experience in light of this passage.In hearing from them, Stacy talked about one of the hardest parts in their experience is being told there's nothing you can do to make your child well. She called the feeling a “desperate energy.” She's been there more than once, but about one experience, Stacy said, I felt claustrophobic — I was stuck in a tight space, unable to get out but frantically trying to. I would've done anything, gone anywhere, acted the fool in front of anybody, if it would just help my child.See, that's where this official was in this story. He was at home, in Capernaum, a father by his little son's bedside, stuck with that desperate energy. And then someone told him, “Sir, Jesus of Nazareth has come back.”In verse 47 of this story we don't know anything about this official's faith, just that he heard Jesus was back — this Jesus who was different, this Jesus who had caused that scene in Jerusalem, who claimed to be the Messiah. For this father, it's only hearsay, but what if there's a chance?! So he goes. He goes to Jesus. He meets Jesus. He pleads with Jesus, and in verse 50 Jesus replies: “Go; your son will live.”And what does it say at the end of verse 50? You gotta see this. Verse 50, after Jesus says “Your son will live,” we read: “The man believed the word that Jesus spoke to him and went on his way.”So for this Galilean, he has faith like the Samaritans did. Because he believed Jesus's word. Where We LiveAnd we might think, wait a minute. He didn't come to Jesus because he wanted Jesus, he came to Jesus because he wanted his son to live. And that's right, but, the initial reason why he came to Jesus should not make us continue to question the sincerity of this man's faith. The fact that he wanted his child to live just means he's a real person. He lives where we do. He lives in real life, with real needs and longings and love for his children. Get this: true faith emerges from this, from real life.Understand that a lot of times what comes first is not “standing amazed in the presence of Jesus the Nazarene,” but it's falling desperate before him because you need help. Often it's real-life stuff that leads us to Jesus. We know this in our stories.For a lot of us, we were living our lives, doing our own thing, and then something went sideways. Living got hard. We were leveled by a need and we found ourselves in a mess, and somewhere in that mess we heard about Jesus — or we remembered Jesus — and we thought, “Maybe he can help.” And guess what? He can.See, a lot of us started by looking for answers over here, and we ended up finding Jesus, and that's okay. This gets to something super important when it comes to faith: listen, it's not how you start; it's how you finish.Which means two things:One, if you're here this morning and you're currently in a mess, if you're in a desperate situation and you're not really seeking Jesus but you find yourselves here, I want you to know that's not strange. That's how it goes. You don't have to have your life all figured out first. You don't have to have your “theological Ps and Qs” in order. Most of the time, true faith emerges among real-life needs. You're in real life, and then you meet Jesus, and then you take Jesus at his word. And this is his word to you this morning — listen, this is the gospel word of Jesus to you — he says:“Come to me all who labor and are heavy laden, and I will give you rest.”I love you. I died for you, if you come to me. I will forgive you all of your sins and I will make you a child of God. Wherever it is you're coming from this morning, right now you can take Jesus at his word.Second, if you've trusted in Jesus in the past, which is a lot of us, the question today is, Do you trust him now? Believe him now. Keep taking him at his word! And if at times it seems like your faith is failing, if your trust dwindles, you can pray what another desperate father once prayed, Mark 9:24,“I believe; help my unbelief!”And Jesus will. True faith often emerges among real-life needs. 3. True faith rests in Jesus who is powerful and kind. This man believed Jesus's word and went on his way back to Capernaum, and on his way back his servants met him on the road. They had good news. They told him that his son was alive. He's recovering. And the man asked them what time his son started to recover. (Which is fascinating. This is dramatic irony. As readers, we know why he's asking this question, but his servants don't know). They tell him, His fever broke yesterday at 1pm. And the father knew! That's when Jesus said the words “Your son will live.”So verse 53 says,“And he himself believed, and all his household.” So this man's initial, simple faith is now followed by an abiding faith that spreads. His whole household believed. Like with the Samaritan woman, true faith gets shared. Who Our Faith Rests InBut I want to end here by saying more about who our faith rests in. I want you to notice the power and kindness of Jesus in this passage.First, his power. All he had to do was say the word. The very moment Jesus said “Your son will live,” 25 miles away the fever broke. Look, he who commands the wind and the waves also has power over sickness. Jesus has power over fevers and kidneys and MCLs and you name it. Jesus is powerful.And also Jesus is kind. Notice a change that happens in this story. This official, who is a father, is not actually called a father until verse 53.First, it's formal. He's an official from Capernaum. He's a Galilean. Then he's called a man. But by the end of the story, in verse 53, for the first time he's called “the father.”And I think this shows us the kindness of Jesus to meet all of us where we are. We come to him in our need and he meets us as those who are needy. Which does not mean, listen, this does not mean he always gives us the healing we want. Sometimes he doesn't give us the Yes we want in that moment, but, he always gives us himself. And he helps us. Sometimes that means he just has to carry us. Be near to us. If he doesn't make the pain go away, he will bring you through the pain. He's kind. He's kind. Jesus is kind.And I can't help but think that Jesus's kindness to this father shows that Jesus must know something about a father's love for his son. Jesus doesn't know this because Jesus was a father — he wasn't — but he was a son — he is a Son, the beloved Son of God the Father. And the Father's love for Jesus is so glorious that Jesus wants us to know what it's like (see John 17:24). That's why he went to the cross.And that's what brings us to the Table.The TableAt the cross, Jesus game himself for us to make us the children of God, and at this table we remember that. And we come here to rest in him. We come here to remember his death for us, and his word to us: We are loved. In him we are forgiven. We are children of God. That's why this Table is for Christians. This table is for everyone who has put their faith in Jesus. And if that's not you yet, you can just pass the elements down the row, but don't let the moment pass. As we're hearing and singing this song, I invite you to believe in Jesus. Put your faith in him. And if you'd like, I'd love to talk to you more about that after the service.Now, to those who trust in Jesus, let's rest in him and give him thanks…

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 42) Explanations of key takeaways3) Summary4) Prayer

Bible Study and Commentary on John 27:31-37Jesus's Pierced SideNo Broken Bones

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 32) Explanations of key takeaways3) Summary4) Prayer

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 22) Explanations of key takeaways3) Summary4) Prayer

In this week's episode, Evangelist Chance Walters pulls out the grace in John Chapter 8 in relation to the Story of the Adulterous Woman. Please share with a friend!

Send us a textIn this episode, you will find the following:1) Reading of John Chapter 12) Explanations of key takeaways3) Summary4) Prayer

A study of John Chapter 3 by Dr. Darrell Tate.

A weekly class at OAG taught by Chaplain Lou Parker.** Edited to remove personal information shared in the class and extended pauses **Title: Seeing Jesus: The Miracle of the Blind Man in John 9Summary: Chaplain Lou Parker's sermon this week dives into the extraordinary healing of the blind man from John Chapter 9, highlighting how Jesus restored both physical and spiritual sight. This miracle underscores why some fail to truly see Jesus, emphasizing the miraculous shift from spiritual blindness to enlightenment. Lou explained the subtle play on words in the text regarding vision, emphasizing the broader theme: true sight comes from understanding Jesus as the light of the world. The sermon encourages us to trust in divine timing and purpose, reminding us that our transformations glorify God. Our spiritual journey often requires profound life changes, much like the blind man who had to reshape his life post-healing. In essence, healing is not just about physical changes but about opening our eyes to God's presence and works in our lives.Lesson Outline:00:00 - The Significance of Sight04:12 - Physical and Spiritual Healing05:33 - The Unlikely Miracle06:14 - Faith Beyond Sight08:19 - Introduction16:16 - Reactions to Miracles20:44 - Tradition and Misunderstandings

Patrick gives advice for a caller with infertility issues especially in regards to a procedure that the Church hasn’t ruled if it’s moral or immoral. Patrick answers a question about the Primacy of Peter and its significance in the Church. Gabriel - Baptism at the end of John Chapter 3: Would they be applying Sanctifying Grace since they were done in the Old Covenant? (0:59) John - What do you think about assisted reproductive technology like GIFT (Gamete Interfallopian Transfer)? (5:02) Steve-Can you talk about the primacy of the pope for me? I see a contradiction in one of the scriptures: When Paul confronts Saint Peter about eating with the uncircumzied Jews and early cannons seems to refute the Pope (15:23) Patrick explains more about the Primacy of Peter (22:44) Steve-Yesterday you spoke about the Saints and the Virgin Mary that we don't worship them. Do you think we should explain that better what we mean when we say we don't worship Mary? (33:55) Jennifer-My mother received a copy of the true letter of Oration (True Letter of Jesus Christ) given by Saint Bridget. Is it legit? (45:54) Resources: National Catholic Bioethics Center: https://www.ncbcenter.org/ Book Recommendation: “Jesus, Peter & the Keys” https://www.amazon.com/Jesus-Peter-Keys-Scriptural-Handbook/dp/1882972546 Book Recommendation: “The Divine Primacy” https://stpaulcenter.com/product/the-divine-primacy-of-the-bishop-of-rome-and-modern-eastern-orthodoxy/ Book Recommendation: “Pope Fiction” https://www.amazon.com/Pope-Fiction-Answers-Misconceptions-Papacy/dp/0964261006