Podcasts about reading john

Hello and welcome to Christchurch Xscape's Sunday Service. Today we continue with our series 'Up: The Path Between Dust and Glory'. Please feel free to get in touch ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠hello@xchurch.org.uk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Reading: John 12: 24-33Our podcast ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasters.spotify.com/pod/show/xchurch/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Our blog for thought-provoking articles ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://xchurch.medium.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sign up to our fortnightly email ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://xchurch.us8.list-manage.com/subscribe?u=2ef1fcfe581f6926a1507b6e0&id=ff02df616e

June 19, 2026Today's Reading: John 18:1-14Daily Lectionary: Proverbs 22:1-21; John 18:1-14“So Jesus said to Peter, ‘Put your sword into its sheath; shall I not drink the cup that the Father has given me?'” (John 18:11)In the Name + of Jesus. Amen.Whenever Peter is involved, I usually end up cringing, feeling embarrassed on his behalf, or trying to justify his choices (because I see myself in them). Here's the thing. Peter always seems to try. He walks out of the boat and onto the water to Jesus…only to look down and start to panic. He declares that Jesus is the Christ…and then suggests that Jesus shouldn't go to the cross. He's so sure that he is going to boldly claim his connection to Jesus…only to deny Jesus three times (just like Jesus foretold). And here, in this moment in the garden, he ‘tries again.' He cuts off the ear. Of a servant. Yikes, Peter. And here is where I would love to try and justify Peter's actions - all of them. ‘At least he's trying.' Or ‘he did his best.' Or ‘he didn't get things all the way wrong…all the time.' Yeah, I don't believe these excuses either. And here's the thing - the reality is, sinners trying…usually results in failure. We sure do try our best (well, some of the time), and yet nothing works out perfectly. Life is still usually messy. And hard. And awkward. And not quite right. Yeah, now we are starting to get it... Look at the rest of the statement that Jesus says to Peter: Shall I not drink the cup that the Father has given me? Here's the thing. God had a plan for salvation, and it doesn't involve us trying. There is no ‘cooperation' or ‘partnership.' God's plan. God's work. For us. When we ‘try,' specifically in our salvation, we are always going to be wrong. In fact, the idea that we even could try is wrong. God's Word clearly teaches us that we were dead in our trespasses - dead things can't try. So, what does this mean? Are we just stuck being a bunch of awkward Peters - trying and (usually) failing? Rest, dear redeemed one. Your salvation is perfectly complete in Jesus. God the Father poured out His wrath on Jesus, and Jesus took it. Jesus died. Jesus rose. Jesus lives. For you. There is no trying or needing to try as you look in faith to Jesus. You have been reconciled. It is a gift. It is yours in your Baptism. It is yours in Jesus' Body and Blood. So now, you do get to try - but it's for your neighbor and it isn't to earn anything. Out of the love and mercy that you receive from God, through Jesus, you try, and you love those around you. It won't be perfect on this side of glory, but it will be redeemed. Thanks be to God. In the Name + of Jesus. Amen.Be of good cheer, for God's own Son Forgives all sins which you have done; And justified by Jesus' blood, Your Baptism grants the highest good. (LSB 571:4)Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

June 17, 2026Today's Reading: John 16:17-33Daily Lectionary: Proverbs 17:1-28; Proverbs 18:1-20:4; John 16:17-33“For the Father himself loves you, because you have loved me and have believed that I came from God. I came from the Father and have come into the world, and now I am leaving the world and going to the Father.” (John 16:27-28)In the Name + of Jesus. Amen.How amazing are these words!?! Jesus is vouching FOR US! He is claiming us before our Heavenly Father. The Creator of the world. The Holy and Perfect God. The Author of Life. This is an amazing gift. God the Father loves YOU. YOU belong to Jesus. In your Baptism, you are covered with Jesus - holy, blameless, and perfect. When God the Father sees you, He sees His Son, our Savior Jesus, and loves. In Communion, you are given Jesus' Body and Blood for your salvation. You are a guest at God's Table and get to feast on His gifts! Jesus was at the creation of the world; Jesus is the Word. Jesus knew what the cost would be once sin entered into the world. Jesus knew He would have to leave His Father, take on flesh, live a blameless life, die a terrible death, and rise again. He knew this was the plan to save sinners from eternal death. And in these verses, as He talks with His disciples before His Death, Resurrection, and Ascension, Jesus is declaring that it is going to happen. He is declaring that you are loved. As we live in this sin-broken world, it can be hard to remember that we are loved. It seems as though all around us, everything is coming apart. We sin daily. We are daily sinned against. Something always hurts. Something always seems to go wrong. Our feelings lie to us. The world would have us focus on just today and wallow in despair. The devil would have us believe the lies that we aren't enough. But the Truth is not found in our feelings, the world, or in the lies of the devil. We are not without hope. In your moments of brokenness, remember your Baptism. Remember that you are not alone. You are covered by Christ and are seen by God the Father. You have the Holy Spirit, and in faith, you pray and cry out to a listening and faithful God. You are loved. Cling to the Truth, even if (and when) your feelings would want to declare something else. Be in God's Word; rejoice in the gift that is God's Law and Gospel for you. Remember that you have been claimed by Jesus, and God the Father rejoices that you are His. In the Name + of Jesus. Amen.Christ, the way that leads unfailing To the Father's house on high, Christ, the truth that frees the captive, Christ, the life that cannot die. Mediator to the Father, Sacrifice and great High Priest: Lead us to Your heav'nly mansions, There to share Your wedding feast. (LSB 540:5)Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

June 10, 2026Today's Reading: John 13:1-20Daily Lectionary: Proverbs 8:22-36; John 13:1-20“Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.” (John 13:1) In the Name + of Jesus. Amen.Do you get anxious before a big event? Maybe you get really excited; all those butterflies of anticipation are fluttering in your stomach. You have a big test, a big game, a fancy dinner, or a presentation… something big is coming, and you know that it matters. Sometimes, in our desire to focus, we forget about other people or other things. Washing the dishes? Later, I have a paper to finish. Walking the dog? Later, I have an important dinner to get ready for. We focus on our next big moment and nothing else. In today's reading, Jesus knows what is coming; His ‘big event' is His crucifixion. This has been the plan of salvation since before the world was created, and now the time had come. And yet, who is His focus? Where does He spend His last hours before death? Jesus “loved them to the end.” Jesus, knowing all that is about to happen, stays focused on those whom He loves. In John 13, Jesus washes the feet of the disciples. He shows, yet again, what it means to love sacrificially. He shows what it means to love and care for your neighbors. He continues to teach and to serve His disciples. He knows what His next hours are going to include, but He continues to love. He teaches the disciples that this is an example to them (and to us) - that we are to serve others. Jesus says in John 13:20 that, ‘truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.' You have received the one whom Jesus sends - you have been given the Holy Spirit! In your Baptism, you are made clean and declared holy; you are covered by Jesus and bear God's name. You are one of Jesus' own. On the cross, it was for you that Jesus willingly hung and willingly died. In the Resurrection, it is you that He brings into new life and unto life eternal. You are one for whom Jesus died. You are loved. And Jesus will indeed love you to the end. In the Name + of Jesus. Amen.“Yes, Father, yes, most willingly I'll bear what You command Me. My will conforms to Your decree, I'll do what You have asked Me.” O wondrous Love, what have you done! The Father offers up His Son, Desiring our salvation. O Love, how strong You are to save! You lay the One into the grave Who built the earth's foundation. (LSB 438:3) Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

June 5, 2026Today's Reading: John 11:17-37Daily Lectionary: Proverbs 1:8-33; John 11:17-37“I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.” (John 11:25-26)In the Name + of Jesus. Amen.If you've been to a Lutheran Funeral, you have likely heard those words. In the Funeral order, the pastor speaks the words, the congregation speaks the Nunc Dimittis (Lord, now you let your servant go in peace), and then the pastor repeats them. What a blessed comfort. Jesus is the resurrection and the life.  Of course, as Jesus said these words, He proved how true they were by raising Lazarus from the tomb just moments after speaking them. Lazarus had been sick, and the people came to tell Jesus so that He could heal the poor man. Jesus dawdled, Lazarus died. And now Martha, to whom Jesus said this confession, calls Jesus on his delay. “Lord if you had been here my brother wouldn't have died.” “Lord if you had come when we called you, I wouldn't be in this sorrow right now.” “Lord, if only you had done what we asked, this would all be a lot easier.”  But then Jesus comes to the tomb of Lazarus, and what does He do? First, He weeps. Why? He's already told Martha who He is. He's already made the point to Martha that He's going to raise Lazarus. What is this? It's sorrow at death. Death isn't the way it's supposed to be. Death is the consequence of sin and Man not doing what God has told him to do. So death hurts. And Jesus feels it in that moment. He feels it to His core. As I've spoken those words at funerals, I've spoken them in the hearing of loved ones who feel death to their core. I've spoken them to children who have lost parents who have been suffering for years and so are relieved, but still hurt to their core. I've spoken them to parents who lost children far, far too soon, and were rocked to their core. And in all of the cases, the words were still true. This Man who called Lazarus from the tomb entered the tomb for us that first Good Friday, carrying the burden of our sins to that tomb so that He could leave them there on the First Easter, and we could have victory over death by His resurrection.  Christian, when death hurts you to your core, know that it is defeated. Christ is the resurrection and the life. Whoever believes in Him, though he die, yet shall he live, and whoever lives and believes in Him will never die.In the Name + of Jesus. Amen.Christ, the life of all the living, Christ the death of death our foe, Who, Thyself for me once giving, To the darkest depths of woe; Through thy sufferings, death, and merit, I eternal life inherit, Thousand, thousand thanks shall be, Dearest Jesus, unto Thee! (LSB 420:1)Rev. Matthew Zickler, pastor at Grace Lutheran Church, Western Springs, IL.

June 3, 2026Today's Reading: John 10:22–42Daily Lectionary: Ecclesiastes 11:1-10; John 10:22-42“My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. I and the Father are one.'” (John 10:27-30)In the Name + of Jesus. Amen.“I and the Father are one.” What does Jesus mean by those words? As we are reflecting on the Triune Nature of our God, is this one of those places where Jesus is pointing us to the reality that He and the Father are homoousias, one in substance? Well, substance is what a thing is. Jesus says that He and the Father are one, so just by the words alone, we have to understand that Jesus is talking about their unity of substance.  But as He is talking about that unity, what is He talking about? He's talking about security. He is telling His people that they are His sheep and He is their Shepherd. He is telling them that as He is their Shepherd, they are protected and secure. They are secure because no one can snatch them out of His Hand. In fact, the Father has given these sheep to Jesus, and no one can snatch them out of the Father's Hand. At this point, if we think too hard about the unity of substance, about the oneness of the Trinity, we can get really confused. How can the Father have a hand and the Son have a different hand if they're one? Back to that question of how can one be three? Idunno. But in this case, that's not the main point. The main point is to tell you, His beloved sheep, that you have no need to fear. You are safe in the hands of your God. You are safe in the hands of the Son. You are safe in the hands of the Father. Which hands, the Father's or the Son's? It doesn't matter, you're safe. Your One God, Father, Son, and Holy Spirit cares for you, guards you, and protects you.  You can see this in the Son, who is the Good Shepherd who laid down His life on the cross to defend you from the wolves of sin, death, and the devil. You can see it in the Father who sent His Son into this world that you would be saved. You can see it in the work of the Spirit who has called you by the Gospel, enlightened you with His gifts, sanctified, and kept you in the true faith. This God has pursued you with His rod and staff, and He has picked you up in His ever-loving hands. The whole world around you might appear to fall away, but this unified God is working monolithically to save, guard, and keep you. In the Name + of Jesus. Amen.Have no fear, little flock, for the Father has chosen to give you the Kingdom, have no fear little flock! (LSB 735:1)Rev. Matthew Zickler, pastor at Grace Lutheran Church, Western Springs, IL.

May 31, 2026Today's Reading: John 3:1-15 (16-17)Daily Lectionary: Numbers 35:9-30; Acts 1:1-7:60; Luke 24:28-53“Jesus answered, ‘Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.” (John 3:5-6)In the Name + of Jesus. Amen.When Jesus speaks of a second birth, Nicodemus is quite confused. And if we are honest, we can understand why. His response makes sense; after all, it's not as though someone can enter a second time into his mother's womb. But what does Jesus really mean? He explains it. He means that this second birth is different. Yes, the first birth was from the womb of the mother, but that was the birth of flesh from flesh. But is the problem that this was the birth of the human body from a human body? Not in itself. The birth of flesh from flesh, yes, occurs in the human body, but the problem isn't that body. What is it? It's the sinful flesh. It's the draw to sin. It's the guilt of our first parents. It's our agreement with that sin every time we ourselves sin. Every thought we have contrary to love. Every doubt. Every hateful inclination. Every action opposed to love of God and neighbor. All of it is this sinful flesh. And what does this sinful flesh beget? What does it give birth to? More sin. But ultimately death. As James says, “But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” (James 1:14-15) This is where we see the need for this new life. It is the need of the new life begotten not of sinful flesh, but of the Spirit. You might know that in Greek, the language the Gospel of John was first written in, that the word for Spirit is the same as the word for wind and also for breath. So the Spirit breathes the wind of life into the sinful flesh. He brings that flesh out of death. How? Because He brings the death of Jesus, hanged on the cross for sin, to that sinful flesh, and raises it to new life in Jesus' resurrection. And He has done this for you in the waters of Baptism. As the waters were poured over you in the Name of the Father, and of the Son, and of the Holy Spirit, the Spirit gave you new birth in the death and resurrection of Jesus. The Father, who lifted up His Son on the cross, that whoever believes in Him would not perish but have eternal life, through the Spirit breathed new birth into you that you would have life as a child of God. That blessed truth guard and keep you in the newness of life in Him to the eternal Kingdom of Jesus. Amen.In the Name + of Jesus. Amen.Blessed God, Father, Son, and Holy Spirit, thank you for the new birth which you have given to me in the waters of baptism. Guard and keep me in that life until I walk with you raised in the Spirit on the Last Day, as You live and reign, One God, now and forever. Amen.Rev. Matthew Zickler, pastor at Grace Lutheran Church, Western Springs, IL.

Do You Know Him? Why Your Bible Isn't a Book of SuggestionsWhat does it actually mean to know God? In this session of Word Time, Coach Shelby breaks down a truth that hits right at our human pride: in our flesh and carnal minds, it is completely impossible to comprehend a holy God.So how do we bridge the gap? Through the Word.Looking closely at John 17:3 and John 14:21, Coach explains that knowing God is directly tied to knowing and obeying His Word. The Bible isn't a collection of helpful hints or 10 simple suggestions—it is a total commandment from Genesis to Revelation, given for our benefit. If you want to see a real manifestation of God in your life, it starts with making a daily, intentional choice to fall in love with Scripture. Stop waiting for a magical feeling or "Valentine hearts" to pop up over your head. Pick up the Book, make the choice to read it, and watch how God reveals Himself to you.Key Takeaways From the Classroom:The Carnal Roadblock: Why our human intellect can never reach God's level without faith.The Two-Year-Old Temper Tantrum: How our sin nature kicks and bucks against biblical correction.Commandments vs. Suggestions: Understanding that the entire Word—from Genesis to Revelation—is a command of love.The Holy Spirit's Homework: Why the Counselor can't remind you of the words of Jesus if you haven't read them first.Repentance Over Perfection: Why keeping His commandments doesn't mean sinless perfection, but rather a heart quick to repent when we miss the mark.What "Manifest" Really Means: Breaking down the secondary meanings of how God reveals, exhibits, and declares Himself to those who guard His Word.Scriptures Covered:John 17:3 – This is eternal life, that they may know You, the only true God.John 14:21 – He who has My commandments and keeps them, it is he who loves Me.Romans 6 – Reckoning the sin nature dead and refusing to let it reign.Luke 11:13 – Asking the Father for the Holy Spirit to guide us.John 1:1 & 1:14 – The Word that was God, and the Word made flesh.#WordTime #CoachShelby #KnowGod #ReadYourBible #BiblicalObedience #FaithOverFlesh #ScriptureDaily #ChristianDiscipleshipChapters0:00 - Intro: Welcome to the Classroom0:10 - Reading John 17:3: Taking Eternal Life Personally0:35 - The Carnal Mind: Why Human Nature Cannot Comprehend God0:58 - The War Within: Handling Doubts and Rebellion by Faith1:19 - Analyzing John 14:21: The Requirement of Obedience1:43 - The Two-Year-Old Temper Tantrum: Recognizing Our Carnality2:22 - Reckoned Dead: Overcoming the Sin Nature Through the Cross2:46 - Hearing the Shepherd's Voice: You Can't Be Reminded of What You Haven't Read3:01 - Not Just 10 Things: The Entire Bible is a Commandment, Not a Suggestion3:24 - Proving Our Love: The Word Made Flesh in John Chapter 13:47 - The Role of the Counselor: Welcoming the Holy Spirit Daily4:18 - From Kindergarten to Medical School: A Lifetime of Spiritual Growth4:51 - The Reward of Love: What It Means for Christ to Manifest Himself5:28 - Defining "Manifest": To Shine, Appear, and Present Oneself to Sight5:55 - Addressing the Perfectionists: Why Loving the Word Leads to Repentance6:35 - Stop Waiting for Valentine Arrows: Make the Choice to Get in the Word

May 26, 2026Today's Reading: John 10:1-10Daily Lectionary: Numbers 22:21-23:3; Luke 22:24-46“The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” (John 10:10)In the Name + of Jesus. Amen.In the Small Catechism, Luther names the sources of temptation as the devil, the world, and our own sinful nature (Lord's Prayer, 3rd Petition). Very often (if not always), these temptations to sin come as the promise that your life will be better or more pleasing if you just give in. “You'll have much more fun if you just disobey your parents and lie about what you're really doing.” “If you skip church every weekend to play ball, you could get a scholarship and eventually end up rich and famous. Going to church won't do that for you!” “You and your girlfriend will feel so much better and grow closer together if you quit fighting your urges and give in already.” But Jesus reminds us that these are always empty promises. “The thief comes only to steal and kill and destroy.” The devil, the world, and our sinful natures are nothing more than thieves and robbers, which are opposed to God's will and design for our lives. Instead of making our lives better or more pleasurable, sin will always leave us in pain and misery and drive us away from God. The truly good life isn't found outside of God's word, but in it! “I came that they may have life and have it abundantly,” Jesus promised. (John 10:10). Jesus came, taking on our human likeness, to suffer under the law and die as the payment for our sins so that He could grant us life; life offered in His Word and Sacrament and received by faith. That is true life - the good and blessed life. This is not a promise that we'll get everything we want; an easy life full of riches and fame with little pain or suffering. Remember, the things that our sinful flesh desires are likely to turn us away from God. The abundant life that Jesus promises is a life lived in communion with God. We live with the confidence that our sins are forgiven and that God loves us in Christ. We live with the hope that God cares for us and provides for all our needs of body and soul. We live with the promise that not even death will separate us from the love of Christ. And we live with eyes opened to see the emptiness in the promises of the thieves and robbers, and the goodness of God's will for our lives as expressed in His Commandments. The devil, the world, and our sinful nature will try to convince us that our life in Christ is dull and dreary and that we must run away from God and His Word to find goodness and pleasure. But we know that our life in Christ is an abundant life, full of contentment, peace, and joy.   In the Name + of Jesus. Amen.I am content! My Jesus is my light, My radiant sun of grace. His cheering rays beam blessings forth for all, Sweet comfort, hope, and peace. (LSB 468: 3)Rev. Aric Fenske, Executive Director of Lutherans for Life.

The Spirit of Truth Who Leads Us in Righteousness - John 14:15-17, 25-27; John 15:26-27; John 16:4-15 Please turn in your Bibles to John 14. You can find that on page 1071. Before we read, let me remind you of a couple things and explain why we're jumping ahead to chapter 14. Last week, we finished up John 5. If you remember, chapter 5 was about the Jewish leaders accusing Jesus of equating himself with God. Jesus responded by affirming that, yes, he was indeed equal with the Father. In the middle of chapter 5, Jesus made a very clear declaration that he shares the glory and power of the Father because he and the Father are one. Well, today, I thought we would do something a little different. Since we just considered God the Father and the Son, I thought we would round that out by considering the Holy Spirit. We're going to stay in the Gospel of John, but look at selected passages from chapters 14-16. Next week, we'll return to chapter 6 So, if you would, turn to John 14 and we'll begin with verses 15-17. Reading John 14:15-17, 25-27; John 15:26-27; John 16:4-15 Prayer “Who is the Holy Spirit and what is his role in your life?” That question stumped me. I was a High school senior at the time. And I was applying to a Christian college. That question about the Holy Spirit was on the admissions application, but I didn't know how to answer it. Yes, I had grown up in the church, and yes, I was a believer in Jesus. Our church, although a faithful church, was light on teaching and discipleship or maybe I just wasn't paying attention. “Who is the Holy Spirit?” I didn't know. Maybe that's you… if I asked you to tell me about the Holy Spirit, would you know where to begin? If not, you're not alone. Of all the doctrines about God, the area of weakest understanding is the Holy Spirit. In a recent study from Lifeway Research, 28% of Christians in the United States believe the Spirit is divine but not equal to God the Father and the Son. Another 21% were unsure. In a second question, 56% believed the Spirit of God to be a force but not a divine person. You know, when it comes to God, we can conceptualize God as a Father… we can comprehend Jesus in his human nature, and through Jesus' testimony and ministry, we can understand that he is fully God. But it's harder to understand the Holy Spirit. My hope is that by the end of this sermon... We would each more fully grasp… Who the Holy Spirit is, what role he performs, and how we benefit from and receive him. Who, what, and how. But even beyond these important questions about the Holy Spirit and the benefits we have in him… I also hope that we would each feel and sense his convincing and convicting work in our hearts and minds. That's my prayer. As we begin, let me summarize Jesus' teaching about His Spirit… this way: (1) The eternal Spirit of God, (2) who speaks truth and conviction as God, (3) dwells in those who know God, because they have received his grace by faith in Christ. There are three points there. Let me say that again if you are taking notes... (1) The eternal Spirit of God, (2) who speaks truth and conviction as God, and (3) dwells in those who know God, because they have received his grace by faith in Christ. 1. The eternal Spirit of God… answering the WHO 2. who speaks truth and conviction as God… answering the WHAT 3. dwells in those who know God, because they have received his grace by faith in Christ. the HOW. And just to be sure… These verses on the Holy Spirit are not exhaustive… they are just a few of the many Biblical texts. All throughout the Scriptures we learn about the Spirit of God. ·      In the book of Acts… The Holy Spirit is given and he leads the early church. ·      We learn of his work in and through believers through the apostles Paul and Peter and others. ·      In Genesis 1, we learn that the Spirit of God was hovering over the waters… ·      Furthermore, the Old Testament Feast of Tabernacles… was given as a festival by God to teach about salvation and God's grace in the giving of His Spirit. ·      The prophets also spoke of God's Spirit… ·      And all throughout the Scriptures… we're promised to have “rivers of living waters” flowing forth from us… through the work of God's Holy Spirit. We can't cover all of that, but Jesus' teaching on the Holy Spirit in John's Gospel is very helpful. It's very clear and very foundational. So let's dive in. (1) The eternal Spirit of God So again, #1, The eternal Spirit of God. In the verses we read, Jesus calls God's Spirit by many names. He's called “the Helper” which means advocate. Jesus also names him the “Spirit of Truth” several times … Jesus calls him the “Holy Spirit.” That title is used throughout the New Testament. But the most common New Testament name is just “the Spirit.” Referring to God's Spirit. And from these verses… one thing we see over and over… is that the Holy Spirit is sent from both God the Father and from God the Son. Let me highlight some verses: ·      Chapter 14:16 – “The Father will give you the Helper” ·      and 14:26 “The Father will send [him] in my name” ·      Chapter 15:26, Jesus said, “I will send you from the Father… the Spirit of truth. Who proceeds from the Father.” ·      And again, in chapter 16, Jesus said again, “I will send him to you” We'll be reciting the Nicene creed in a little bit. It summarizes what we believe the Bible teaches about God… And regarding the Holy Spirit, it says He “proceeds from the Father and the Son.” That's helpful… it's a good summary of what these and other verses teach. The Holy Spirit “proceeds from” both the Father and the Son. The Spirit, therefore, has the full authority of God because he is God. He proceeds from God. He's unified with God the Father and God the Son. Furthermore, we learn here that the Holy Spirit is eternal. We get a glimpse of his eternal nature in chapter 14 verse 16… he's given to us forever. He will be with us for all time into heaven. And as we look to eternity past, as I briefly mentioned from Genesis 1, the Holy Spirit has always existed. Jesus teaches that not only is he, himself, fully God… but he teaches that the Holy Spirit is also God. Remember what we considered two weeks ago from John 5? Our God is one God, three persons, same in substance, equal in power and glory. Well, these verses affirm that for the Holy Spirit. We call God a triune God - a Trinity - 3 in 1. All three persons of God work in union one with one another; the Father, the Son, and the Spirit… and they share the same substance and power and glory. That's why in John 16 verse 14… Jesus says of the Holy Spirit that “he will glorify me.” That's because each divine person of the Trinity exalts one another as God. So, to summarize point #1 - the Holy Spirit is the eternal Spirit of God… fully God, forever existing, with all the knowledge, wisdom, glory, power, and authority of God. (2) who speaks truth and conviction as God # 2… He speaks truth and conviction as God. We're on to the what question. What role does the Spirit fulfill? What do the Scriptures teach that the Holy Spirit accomplishes? Well, first, the very titles that Jesus uses for the Spirit reveal his role. Jesus calls the Holy Spirit the “Helper.” In our reading, we heard that four times…. the English doesn't really capture the breadth of the concept here. Really “helper” in Greek comes with the sense of being a counsellor or an advocate. You know, someone who represents you, who is for you, like in a legal setting. He guides you and he speaks to you and is for you. Jesus also calls the Spirit, the “Spirit of Truth.” That is in our verses three times. What is this Counsellor counselling us about? Well, he counsels us on the truth. He counsels us on God's truth. His Word. Throughout these verses, over and over, we're given a very clear understanding of what truth the Holy Spirit speaks. Look down at chapter 14 verse 26. Jesus says, “he will teach you all things AND bring remembrance all that I have said” Now keep that in mind and go one chapter ahead to chapter 15, verse 26. The very end of the sentence, there… Jesus says of the Spirit “he will bear witness about me.” So, the Holy Spirit is revealing Christ and his testimony. Chapter 16 is similar. Verse 13 it says, “he will guide you in all the truth” and then “He will declare to you the things that are to come” This is the role of the Holy Spirit… to speak God's truth, to enlighten our minds, to bear witness about Jesus' work… All the things about Jesus… You know, his life, his teaching, his redemption, and our future hope in him to come. The Spirit declares all this to us. He testifies to us the truth of God's Word. You see, all those things are found in God's Word. It is the Holy Spirit who reveals God Word to us. Really, God's Word and Spirit go hand and hand. They are inseparable. We're given a beautiful image of this in Ezekiel chapter 37. God gave Ezekiel a vision. In a dream, God showed Ezekiel a valley full of dead dry bones. But as God's Word went forth… God breathed his breath onto those dry bones. His breath is his Spirit - same word. And through the ministry of the Word being spoken by the prophet and God's Spirit being given… the valley of dry bones began to rattle... And then the bones came together. God gave new life to the bones. A vast army of God's people was resurrected through the work of God's Word and His Spirit… together. Friends, none of us can know and believe this Word without the work of the Holy Spirit. We're ignorant and sinful, we're dead dry bones…. We're unable to know God and nor believe in him by ourselves. But God has given us a great gift… the Spirit of Truth. Furthermore, the Holy Spirit does more than just speak God's word to us. He also convicts our hearts and minds. Look now at chapter 16 verse 8… it says, “He will convict the world concerning sin, and righteousness, and judgment” Verses 9-11 then elaborate on that. We're not capable of seeing our sin and our blindness. And what the Spirit does in our lives is that he persuade us in three ways. He brings conviction of sin. He brings conviction of righteousness. And he brings conviction of judgment. “Conviction” here means to convince. To bring to light. To see yourself and your need for God and his salvation.  Let me say it this way… conviction is the Holy Spirit applying his truth to your heart in your situation. He shows you your condition and he enables you to respond. And it's more than just knowing what is right and wrong. It's also seeing your own depravity and your failure to live up to God's standard. God's Spirit brings that conviction… When you are filled with the Holy Spirit, he enlightens your mind to see your sin and to repent of it. And that's related to the second conviction… the conviction of righteousness. You see, the Holy Spirit also reveals to you God's standard of holiness and goodness. He prompts you to not only repent of your sin, but to pursue the goodness and righteousness that God calls you to in his Word. Do you see the two sides of it? Not only conviction of your sin, but a conviction to pursue holiness. And the third conviction is conviction of judgment. You see, it is more than just knowing your sin and seeing the path to holiness. It is realizing the judgment of God upon sin and the devil. It's a recognition that God has been at work throughout history to bring redemption from that judgment through Christ. Truly, without this conviction of sin, righteousness, and judgment… our hearts and minds would remain blind. We would not be able to see our sin or our situation, nor how to respond. But God has revealed his truth and is applying it in our hearts and minds. So, to summarize point #2… The Spirit of God, the Holy Spirit, speaks the truth of God, through His Word. He reveals God's redemption in Christ and he brings conviction. He convicts us of sin. He points us to the righteousness of God. And he shows us the judgment and hope of God in Christ. 3.) dwells in those who know God, because they have received his grace by faith in Christ So, here's where we are … #1 The eternal Spirit of God - the who. #2 He speaks truth and conviction as God - the what. And that brings us to #3… he dwells in those who know God, because they have received his grace by faith in Christ. This is the how question. How does God do this? How does he dwell in us?  Well, it's a mystery… ok, let me close in prayer. I'm just kidding. It is a mystery, but we can't leave it at that. Look with me at John chapter 14, the end of verse 17. Look at it. John 14:17 “You know him, for he dwells with you and will be in you.” Do you see that? Notice the two prepositions … “with” and “in.” “He dwells with you and will be in you” Have you ever seen one of the Pixar movies called “Inside out?” There are two movies. Maybe some of the kids have seen them. Well, in the first movie, a young girl named Riley was dealing with all of her emotions after her family moved across the country. And we're brought to the headquarters of her mind… In her head, there's a command center with knobs and levers and buttons. It's where Riley's emotions lived. They're represented by different characters. Joy, sadness, anger, fear, and despair. And of course, they all want control… Well, at one point, Sadness and Joy were arguing… and they accidentally knocked over some of Riley's memory blocks. But as they scramble to retrieve them, Sadness and Joy got sucked like a vacuum out of the headquarters of Riley's mind. Well, that causes Anger and Despair to take over. Because of it, Riley was left in a state of apathy. I won't tell you what happens. You'll have to see it. It's a good movie, helpful in many ways… It's a picture of how we struggle with sin and emotions on the inside. But one thing is apparent. Riley is missing something. Riley is not in control. Her emotions are battling it out. If I can relate this to the Holy Spirit… What the Spirit does is enter into the headquarters of our hearts and minds. He speaks to our thoughts, and our emotions, and our desires, and our passions. Our sinful tendencies don't go away, but as we fill our mind with God's Word, the Holy Spirit takes that and guides us and speaks to us. He guides us in all the ways that we discussed… in truth and conviction. So, when you are on the precipice of sin or when you are struggling with unbelief about one of God's promises, God's Spirit prompts you. For example, maybe a family member or co-worker has said something unkind… and you're tempted to become angry. But then, you're prompted by the Holy Spirit… “Man's anger does not bring about the righteousness that God requires.” James 1. Or it's late at night, you have your phone with you and lustful thoughts come to mind. You're struggling with temptation… but you also have the Spirit's leading. He brings to mind Jesus' word. “if anyone looks at a woman with lustful thoughts he has already committed adultery in his heart” or the corollary “if anyone looks at a man in that way” Will you listen to the Spirit within you in those moments when he prompts you? Or maybe you feel the weight of physical pain, or grief, or discouragement. If so, let the Holy Spirit bring to mind the truth and hope of Christ. That is, what he's accomplished for you on the cross and in the resurrection… and the hope he gives. We would be here for days to unpack all the ways the Spirit prompts, guides, encourages, and convicts us. And to be clear, the Holy Spirit is not like a professional counsellor that you meet with every so often. He does not have office hours nor only occasionally speaks into your life. No, if you believe by faith in Christ, God's Spirit is with you and is in you. He's given you a new heart. He's enlightened your mind. He has applied the work of Christ to you, that you may receive and rest upon Christ alone for salvation. And in that salvation, the Holy Spirit has united you to Christ. You are ingrafted into Christ. The Spirit of God dwells within you. Sinclair Ferguson, you know, pastor and theologian, says it this way, “…to have the Spirit is to have Christ; to have Christ is to have the Spirit. Not to have the Spirit of Christ is to lack Christ. To have the Spirit of Christ is to be indwelt by Christ.” If you are in Christ, you have the Holy Spirit in you. Now, there's a lot more that could be said. When we get to John 15, in particular, we'll consider our union with Christ and the indwelling of the Holy Spirit in us. As Jesus said, he is the vine and we are the branches. That will be a few months out. Here's the summary: The eternal Spirit of God, who speaks truth and conviction as God, will dwell with you and in you, ifyou have received the grace of Christ by faith in him. Conclusion Back to the opening question: “Who is the Holy Spirit and what is his role in your life?” Honestly, I don't even remember what I wrote on my college application. This was before the internet, by the way, so I couldn't research online. But I did call a friend in another state who was also applying and all I remember is that he was a great help. And the school did accept me. But how would you answer that? Well, if I had to answer that question today, here's what I'd say: The Holy Spirit is one of three Persons of the Trinity. He is the same in substance and equal in power and glory with the Father and the Son. He is eternal and unchangeable having proceeded from the Father and the Son. And he is the one who applies the salvation of Christ in the hearts and minds of God's children. He unites us to Christ by faith. The Holy Spirit furthermore speaks the truth of God Word to us. He brings conviction of sin and causes us to repent and renew our trust in God and in the Gospel. In moments of temptation, he reminds us of God's promises and reminds us of Jesus ministry of reconciliation and his righteousness. The Holy Spirit sanctifies us in truth. He reveals that we are God's and assures us of salvation in Christ. He is not some mystical force, but as God and as a person of the Godhead, he possesses God's nature as a loving, just God, who knows us, his creatures… and speaks to us through his Word… We need God's assurances and his conviction, and we need to know and believe in our Savior, Jesus Christ. I would furthermore add by saying that when I find myself overwhelmed by situations or being tempted, I seek to listen to his convicting voice within… who brings to mind his Word, which he inspired… and who reminds me of the cross and my forgiveness in Jesus. The Spirit of Truth is my Helper and he will be with me forever. May God, through the Holy Spirit, assure and bless us in Christ. May he mature us in our understanding of him and may he lead us in righteousness and truth. Amen

May 25, 2026Today's Reading: John 3:16-21Daily Lectionary: Numbers 22:1-20; Luke 22:1-23“For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”  (John 3:17)In the Name + of Jesus. Amen.Why did Jesus come down from heaven to dwell on the earth? Easy, right? To die for the sins of the world. The familiar words of John 3:16 tell us that. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” But don't stop there! John 3:17 expresses the same thought but in the opposite way. “For God did not send his Son into the world to condemn the world, but in order that the world might be saved.” Why did Jesus come? Because God doesn't want to condemn the world, He wants to save it! It seems so obvious, and yet the devil, the world, and our own sinful nature are constantly trying to convince us that God is sitting in heaven like a crabby old man just waiting to punish all those who disobey Him. But that couldn't be further from the truth. “God is love” (1 John 4:8), and He wants all people “to be saved and come to the knowledge of the truth,” (1 Timothy 2:4). This should be some of the most comforting news we've ever heard! God wants us to be saved. God does not want to condemn you or anybody else, for that matter. I don't know about you, but when I consider my own sins, and the terrible things that I've done and the awful things I've thought, I wonder how God could possibly not condemn me. Yet Jesus reminds us that He lived, suffered, and died precisely so that I wouldn't have to be condemned.  Sadly, not everyone will receive this salvation. Many will choose to live outside of God's love and condemn themselves. But this is not what God wants. He tells us that He has “no pleasure in the death of the wicked, but that the wicked turn from his way and live,”(Ezekiel 33:11).There are people that I know and love who are currently choosing to live without Christ's forgiveness. I'm sure you do too. And while that makes us sad, we can rejoice knowing that God doesn't want them to be condemned. He's given Jesus to the world because He doesn't want them to be condemned. This means that God will continue to reach out to them all with His love through His Means Of Grace, His Word and Sacraments, offering forgiveness and working through the Holy Spirit to bring them to faith. Therefore, we can rest assured that God won't give up on them, just as He hasn't given up on us.  In the Name + of Jesus. Amen.God would not have the sinner die; His Son with saving grace is nigh; His Spirit in the Word declares How we in Christ are heaven's heirs. (LSB 571:3)Rev. Aric Fenske, Executive Director of Lutherans for Life.

May 24, 2026Today's Reading: John 14:23-31Daily Lectionary: Numbers 21:10-35; Luke 21:20-38“Jesus answered him, 'If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.'” (John 14:23)In the Name + of Jesus. Amen.“Jesus answered him, 'If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.'” (John 14:23)I love Jesus. I'm sure most of you do too. Jesus says that if we love Him, we will keep His words. The word “keep” here doesn't just mean to obey; it also means to treasure or hold on to. If we love Jesus, we will love and obey His Words. That totally makes sense. If we love Jesus, we'll love the things that He tells us to love and cling tightly to them. If we love Jesus, we'll love the things that Jesus loves. If we love Jesus, we'll want to make Him happy and do the things that He wants us to do. This is all most certainly true. So, how's that going for you? Do you always appreciate everything Jesus has said to you? Do you love Jesus' words that say you should forgive that girl at school who's always mean to you? Do you love God's plan for chastity and sexual purity the way that Jesus does? Do you always want to make Jesus happy, or are you preoccupied with making yourself happy? We all know the answers to these questions, and it's not good. But remember, when Jesus promises to send the Holy Spirit to us, He promises that the Spirit will bring to our remembrance all that Jesus has said to us (John 14:26). And Jesus doesn't just preach the Law to us, He gives us the promises of the Gospel! You are washed by Jesus' blood. Your Baptism has joined you to Christ's death and resurrection. The Heavenly Father loves you and has made His home in you. Jesus will feed you with His own Body and Blood to strengthen you unto everlasting life. And all of this is given to you as a Gift, by grace through faith, apart from any merit or worthiness in you. If we love Jesus, we will love these words! In fact, that's pretty much what it means to be a Christian! We love the Gospel, and we live in the peace that Jesus promises, with hearts untroubled by the accusations of the Law (John 14:27). At the same time, in response to the Gospel, the Holy Spirit begins to create in us a love for the other words that Jesus has spoken to us, the words of His holy law, that we might obey them to the pleasure of God.  In the Name + of Jesus. Amen.O God, on this day You once taught the hearts of Your faithful people by sending them the light of Your Holy Spirit. Grant us in our day by the same Spirit to have a right understanding in all things and evermore to rejoice in His holy consolation; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. (Collect for Pentecost)Rev. Aric Fenske, Executive Director of Lutherans for Life.

May 23, 2026Today's Reading: John 14:8-21Daily Lectionary: Numbers 20:22-21:9; Luke 20:45-21:19“I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.” (John 14:16-17)In the Name + of Jesus. Amen.Let's be honest. At first glance, this is a difficult reading. First, there's Jesus' criticism of Philip, who made a very pious-seeming request to see God the Father. “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father'?” (Jn 14:9) Maybe a little stung, would our self-talk reply, “C'mon, Philip! Don't bring your silly requests to Jesus! You should know better!”Then Jesus makes the connection between loving Him and obeying His Commandments. “If you love me, you will keep my commandments” (v. 15) And again, “Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him” (v. 21). Again, consciences pricked by the Law, our poor record of keeping the Commandments makes us ask how sincerely we love Jesus.So, do you really know Jesus? Do you really love Jesus? Not very well, it seems.And yet, in the very middle of this reading is a promise from Jesus: He will ask the Father who will send the Holy Spirit, the Helper, the Spirit of truth.We confess in the Catechism, “I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His Gifts, sanctified and kept me in the true faith.”On our own, we cannot know Jesus. On our own, we cannot keep His Commandments. But we are not on our own. Jesus has given us the Holy Spirit to be with us forever. It was not up to us to make ourselves Christian. It is not up to us to keep ourselves Christian. The Spirit does for us what we could never do for ourselves. And He does not abandon us once He has given us the Gift of faith. He both gives the Gift of faith and enables us to live as faithful people. The Helper remains with us forever. In the Name + of Jesus. Amen.Almighty and ever-living God, You fulfilled Your promise by sending the gift of the Holy Spirit to unite disciples of all nations in the cross and resurrection of Your Son, Jesus Christ. By the preaching of the Gospel spread this gift to the ends of the earth; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. (Collect for Pentecost Eve)Rev. Jeffrey Hemmer, pastor of Bethany Evangelical Lutheran Church in Fairview Heights, IL and Signal Hill Lutheran Church in Belleville, IL

May 17, 2026Today's Reading: John 15:26-16:4Daily Lectionary: Numbers 14:1-25; Luke 18:18-34“…now we cultivate the fear of God, justice, kindness, faith, and the expectation of the future given us through the Crucified One… The more we are persecuted and martyred, the more do others in ever increasing numbers become believers.”  ~Justin the Martyr (100AD – 165AD) In the Name + of Jesus. Amen. Most of Jesus' words to His disciples are intended to prepare them for His departure via the cross, where He would pay the cost of their salvation. In our text, Jesus' words prepare His Apostles for their eventual crosses – the hour which is coming when, “whoever kills you will think he is offering a service to God.” (Jn 16:2) A significant portion of Jesus' words to His disciples in all the Gospels are about the cost of being His disciple. (Matthew 10:38, 16:24; Mark 8:34; Luke 9:23, 14:25-33). As His disciple, where is your cross? You needn't go looking for it. You bear it marked upon your forehead and over your heart as given in the rite of Holy Baptism. When you were made God's own child in that water and Word, you were made an enemy of Satan, and thus an enemy of this fallen world over which he rules (John 12:31). No one baptized, who stands upon the rock of Christ's truth, is immune from the scorn of Satan or this world. That is the cross borne by you and all of God's saints.  Dying to yourself and to this world doesn't have to mean martyrdom. Still, you face a world where Scriptural truth is despised, God's created order is denied, and the truth of a merciful God is rejected. The cost could include the loss of friendships, family ties, the respect of your peers, and worldly success. So it is that, in our text, Jesus' admonition likewise includes the promise that the Holy Spirit will be the immutable source of your Christian life and witness.  “I have said all these things to keep you from falling away.” (John 16:1) Jesus' admonition is a gift. When the world rages against you, you are not left alone. The Holy Spirit keeps your eyes fixed upon Jesus, who authored and perfected your faith, enduring the cross for the joy set before Him. (Hebrews 12:2) The Spirit continues to call you by the Gospel, enlighten you with His gifts, keeping you in the true faith, daily and richly forgiving your sins. The cost you pay of dying to this world is a pittance compared to the cost of Christ's own blood, which has bought you and made you an heir with Him to eternity. In the Name + of Jesus. Amen. O King of glory, Lord of hosts, uplifted in triumph far above all heavens, leave us not without consolation but send us the Spirit of truth whom You promised from the Father; for You live and reign with Him and the Holy Spirit, one God, now and forever. Amen. (Collect for Exaudi – The Seventh Sunday of Easter)Rev. Jeffrey Ries, pastor of Zion Evangelical Lutheran Church in Tacoma, WA

We read John 15 in Greek and sit with Jesus' “order” to love, the move from slaves to friends, and the promise of fruit that lasts. We also wrestle with persecution, conscience, and how translation choices like logos, paraclete, and “no cloak for sin” shape what we think the text is really saying. • Reading John 15:12-17 and the meaning of love as self-giving • “commandment” versus “order” and what obedience implies • Logos as message and reasoning not just “word” • “slave” versus “servant” and why older English can mislead • Why Friends may resonate with “I have called you friends” • John's persecution theme and being in the world not of it • “no excuse” for sin and the role of conscience and refusal to listen • Sowing seeds over time and how people change gradually • Comparing Bible translations including “cloak” “pretext” and amplified notes • Paracletos as comforter helper advocate and how context guides meaning • Trinity language developing later and how creeds reflect later debates • Revelation as encouragement and hope under oppression A complete list of our podcasts,  organized into topics, is available on our website.To learn more about Ohio Yearly Meeting (Conservative) of the Religious Society of Friends (Quakers), please visit  ohioyearlymeeting.org. Those interested in exploring the distinctives of Conservative Friends waiting worship should consider checking out our many Zoom Online Worship opportunities during the week here. All are welcome! We also have several Zoom study groups.  Check out the Online Study and Discussion Groups on our website.   Advices read in these podcasts can be found on page 29 in our Book Of Discipline.We welcome feedback on this and any of our other podcast episodes.   Contact us through our website.

May 10, 2026Today's Reading:John 16:23-30 (31-33)Daily Lectionary: Numbers 3:1-16, 39-48; Numbers 4:1-8:4; Luke 14:25-15:10“The Lord spoke to Moses, saying, ‘Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them, The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace. ‘So shall they put my name upon the people of Israel, and I will bless them.'” (Numbers 6:22-27)In the Name + of Jesus. Amen.There was an unwritten code in my college dorm room kitchen. If you didn't want someone absconding with your leftover microwave pizza or swiping those tasty homemade cookies mom sent you, you had better put your name on it. The name was a signal to my roommates. “This is mine. This belongs to me. This is something important and precious to me. Step away from the pizza!”Something similar, though in a far greater and gracious way, is happening when the Lord instructs Moses to declare to Aaron and his sons His words of blessing. We call it the Aaronic Benediction because it was given by God to Moses. And from Moses to Aaron. And from Aaron to his sons, the priests of Israel. And from the priests to the people of Israel. This benediction is more than a greeting, like sending someone a “get well” card or shooting off a quick text to your friend when they're sick: “Feel better, bro!” No. This is far better. For what the Lord says, he gives. What he promises, he delivers. When he tells Moses and Aaron to speak these words, his people are blessed as they hear them. The Lord's words bring His blessing, grace, and peace even while they're being spoken. You see, when our Lord wants to preserve, protect, and bring his promise to someone or something, He puts his name on it.The words and promises of this benediction are the Lord's way of sending a signal to Moses, Aaron, to all Israel, and to you. Our Lord poured his liquid benediction over you on the day of your Baptism. By water, word, and the Spirit, God placed his Holy Triune name upon you. And now, whenever you hear these words of benediction, the Lord says to you what he said to Israel: “You are mine. You belong to me. You are important and precious and beloved in my sight. You are holy. And you have my word and my name to back it up.” “So shall they put my name upon the people of Israel, and I will bless them.”In the Name + of Jesus. Amen.I the Lord will bless you and keep you And give you peace; I the Lord will smile upon you And give you peace: I the Lord will be your Father, Savior, Comforter, and Brother. Go, My children; I will keep you And give you peace. (LSB 922:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.

May 3, 2026Today's Reading: John 16:5-15Daily Lectionary: Leviticus 20:1-16, 22-27; Luke 11:37-54“Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.” (John 16:7)In the Name + of Jesus. Amen.He is Risen! He is Risen Indeed! Alleluia! Amen. Jesus' words to the disciples are incongruent with their thoughts about the role of the Messiah. In their minds, the Messiah was to come and free them from the bondage and rule of a tyrannical government. The children of God were to reclaim the glory days of David and Solomon. Now they hear these words of departure and preparation for the helper, the paraclete, to come. The words of Christ are not words of comfort in the ears of the disciples. We are on a journey through the season of Easter, and as we traverse the Easter season, we are being made ready for the celebration of the coming of the Holy Spirit. The day of Pentecost is quickly approaching. The tongues of fire rest upon the disciples of Christ, and the Good News of salvation is spoken and heard in the native language of the hearers. The message of salvation for mankind is for everyone. The arrival of the Holy Spirit does not mean that Christ is no longer with us. Many denominations teach that Christ is “only” at the right hand of God the Father. Churches across our country advocate that if you want to have a real relationship with Jesus, you need to “experience” Him. Experiential language is not the language of the Scriptures. The Scriptures teach that our Savior comes to us in the blessed Sacrament of the Altar. He comes to us as we receive His true body and true blood in the bread and the wine. In the sacrament, our sins are forgiven. In the sacrament, our faith is strengthened. We are sent out, sanctified by the Holy Spirit, to serve our neighbors in our vocations where we proclaim the death and resurrection of our Savior Jesus Christ. In the Name + of Jesus. Amen.O God, You make the minds of Your faithful to be of one will. Grant that we may love what You have commanded and desire what You promise, that among the many changes of this world our hearts may be fixed where true joys are found; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. (Collect for the Fifth Sunday of Easter, Cantate)Rev. Timothy Davis

May 1, 2026Today's Reading: John 14:1-14Daily Lectionary: Leviticus 18:1-7, 20-19:8; Luke 11:1-13“Let not your hearts be troubled. Believe in God; believe also in me.” (John 14:1)In the Name + of Jesus. Amen.From the disciples' point of view, they had plenty of good reasons why their hearts were troubled. They had seen, or rather, smelled the formerly dead man known as Lazarus walk out of his grave. They got wind of the Pharisees' plot to kill both Jesus and Lazarus. They'd noticed the chief priests following them in the temple, through the streets, and around Jerusalem - their hostility and anger, a rising tide. They had seen the awesome faith in Jesus demonstrated by the crowds that followed them, and the appalling unbelief and rejection of Jesus by many in the same crowds. Not to mention, Jesus kept saying and doing strange, odd things lately— like how the Son of Man was going to be lifted up; words of foreboding and darkness; warnings of betrayal and denial, of roosters and rejection, even among some of them. It's no wonder the disciples were troubled that Thursday night of Holy Week. And yet in the midst of all the disciples' fears, anxieties, worries, and bewilderment, Jesus speaks. “Let not your heart be troubled.”At first, this doesn't sound comforting. It's like the Queen in 1940s London telling you to keep calm and carry on while bombs are dropping all over, or Taylor Swift singing, “You need to calm down,” when a relationship is broken and your emotions are running as fast as your heart is beating.But that's the difference between our words and the words from the Word made flesh. Jesus' words give exactly what he says.So when Jesus sits with his frightened disciples and says, “Let not your hearts be troubled,” his word delivers his peace. Jesus' promise and presence are the foundation and the guarantee of those words. “Let not your hearts be troubled?” How? “Believe in God and believe in me? And don't worry, Jesus says, I'll give you faith too.”When Jesus said, “Let not your hearts be troubled,” he knew that Good Friday, the cross, and his death and burial were about to happen. But he also knew that Sunday morning was coming. The stone rolled away. An empty tomb. Resurrection from the dead. What Jesus says happens. What he promises comes true: for his fearful, troubled disciples, and for you in whatever troubles you face. Jesus' peace and promise are for you. So, “Let not your hearts be troubled.”In the Name + of Jesus. Amen.Almighty God, Your Son revealed Himself to Philip and James and gave them the knowledge of everlasting life. Grant us perfectly to know Your Son, Jesus Christ, to be the way, the truth, and the life, and steadfastly to walk in the way that leads to eternal life; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2026 quarter 2, lesson 5 of the adult Bible study guide book. This quarter's book topic is “Growing in a Relationship with God”, and this week's Sabbath School lesson is titled “How to Study the Bible”. Join us every week for a fresh and relevant study of the word of God.  Reading: John 15:1–8, Mark 1:35, 1 Chron. 16:11, Ps. 119:105, Isa. 50:4, Isa 55:1–13. Memory Text: “ ‘So shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it' ” (Isaiah 55:11, NKJV). (April 25 - May 1)  Sunday (Shelley Quinn) - TimeMonday (Ryan Johnson) - A Place Tuesday (James Rafferty) - Deep Bible StudyWednesday (Jill Morikone) - A Double BlessingThursday (John Lomacang) - 'Tis So Sweet! Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html 

April 26, 2026Today's Reading: John 16:16-22Daily Lectionary: Leviticus 8:1-13, 30-36; Luke 9:1-17“Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy.” (John 16:20)In the Name + of Jesus. Amen.It's Thursday. The Passover is being celebrated. It's a familiar day—an ancient festival. And yet, there's something different about this day. This night. This Passover. Jesus teaches. Prays. Eats. Drinks. This is all familiar. But then Jesus does something new. He gives a New Covenant—a new testament—in his Body and Blood. Not only that, Jesus' words seem to reflect the darkness of this night. Sorrow. Weeping. Lament. Jesus is going away. What does this mean? They don't know, but Jesus knows. Jesus looks at their scared, bewildered faces and knows the suffering that's coming. He knows their fears, uncertainty, and sadness. He knows he is about to endure: jeers, whips, tearing flesh, blood dripping, anguish, pain, and agony. He knows the sorrow that will overwhelm them as they scatter with fear and denial, as the stone is rolled over Jesus' tomb. “You will weep and lament and the world will rejoice.” Jesus is speaking about his death and resurrection. A little while, they would see him no more. Crucified. Dead. Buried. But in a little while, they would see him again. Risen. Glorified. Appearing in the Upper Room. Good Friday sorrow gives way to Easter joy. Anguish gives way to cries of “He is risen!” But Jesus' words aren't only for his disciples. Jesus speaks to you as well. As we live in the “little while” between Jesus' death, resurrection, ascension, and his coming again on the Last Day, life is often full of sorrows, weeping, and lamentation. For you, the baptized Christian, sorrow is not an illusion – it's real. Sometimes all too real. Sometimes it lasts days, weeks, years. Sometimes suffering doesn't go away with the dawn. Sometimes, time doesn't heal all wounds.In this life, sorrow, tears, and lament are real. But so is this: Christ's Gift of joy that no amount of suffering or sorrow can rob you of. Christ's dying and rising for you, bringing his suffering into the midst of yours, taking your suffering and sorrow upon himself, and giving you his crucified and risen joy.So, until the day when Christ returns, when everything sad will come untrue, we live in Jesus' promise: “You will have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you.”In the Name + of Jesus. Amen.Almighty God, merciful Father, since You have wakened from death the Shepherd of Your sheep, grant us your Holy Spirit that when we hear the voice of our Shepherd we may know Him who calls us each by name and follow where He leads; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. 

What if faith isn't about having clarity, but about showing up even when you don't understand? In this episode of Perspectives FUMCSD Pastors Podcast, Revs. Hannah and Brittany explore the story of Doubting Thomas in John 20:19-25 and offer a powerful reframe: What if Thomas wasn’t lacking faith but longing for a deeper, personal encounter with Christ? Using their theological imagination, they make a case for Thomas’ deep faith in Jesus, arguing that perhaps his doubts weren’t in the risen Christ but the lack of spiritual growth in his fellow disciples. As part of our series “The Grace of the Passion,” we reflect on how Jesus meets the disciples behind closed – in fear, grief, and uncertainty – and how that same presence meets us today … if we open ourselves to tension and uncomfortable emotions. The conversation dives into: Doubt, grief, and spiritual FOMO Why emotions are essentials to faith – not obstacles Moving from “either/or” thinking to a “both/and” faith Experiencing the risen Christ in everyday relationships Letting go of the pressure to “have it all figured out” Maybe the question isn’t: “Do I believe enough?” Maybe it’s: “Am I open to encountering Christ in a new way?” Reflection Questions: Where in your life do you feel like you have to have everything figured out? What helps you stay connected to God when you’re unsure or struggling? When have you felt like Thomas, left out of something meaningful or sacred? We invite you to reflect on this conversation with someone you trust, online with our Patreon group, or in-person at our weekly Convergence Discussion Group. Limited on time? Jump ahead: Timestamps 00:00 What if faith isn’t about clarity? 00:26 Welcome + Episode Overview 00:48 Reading John 20,19-25 (Doubting Thomas) 02:29 Is Thomas really “doubting”? 05:44 Grace, grief, and missing out (FOMO) 07:11 Jesus meets us in fear and emotion 10:50 Faith as relationship, not certainty 15:09 Ongoing faith vs “one moment” belief 19:10 Living in tension (key insight) 22:18 A new question for faith 23:02 Reflection questions + closing

April 19, 2026Today's Reading: John 10:11-16Daily Lectionary: Exodus 32:15-35; Luke 6:39-49“I am the Good Shepherd.” (John 10:11a) In the Name + of Jesus. Amen.Sheep need a shepherd. Sheep depend on a shepherd who will lead, provide, and protect. Otherwise, sheep wander, get lost, and in their lostness can be easy prey for the wolves.Isaiah says: “all we like sheep have gone astray; we have turned – every one – to his own way,” (53:6). It is as if we were in a race to see who could rebel and sprint from God the fastest! Green pastures? Still waters? Soul restoration? Righteous paths? Guiding presence in the very deep shadow of death? Comforting rod and staff? A banquet table? A divine home? No thanks! We will go it alone! We will be independent and self-sustaining. We will follow every false path. We will chase down every poisoned weed and lap up every polluted puddle. And to top it off, we will put ourselves under a hired hand, who doesn't give a farthing about us. He will let us do anything that floats our boats. And we won't even notice the hireling as he hightails it as the wolf creeps, snarls, and attacks. This scenario of sheep insisting on their own waywardness will not end well. It will end hellishly! Damnationally!  So it is time to repent. Turn from such sinful straying. Turn from going our own independent way. And then be turned to THE GOOD SHEPHERD – the Lord Jesus Christ in faith who does what it takes to salvationally find and rescue us, His wandering sheep, so that we will be totally dependent on Him. Why? Because “the good shepherd lays down his life for the sheep … I lay down my life for the sheep.” He is preaching His Good-Friday-on-the-cross death. This is the only death that atones for all sin, including yours. Here is the bottom line. Your salvation as a sheep all boils down to dependency. Or to put it quite bluntly: you cannot save yourself, no matter how hard you try. You need THE GOOD SHEPHERD, Jesus, the Bishop of our souls (1 Peter  3:25), who laid down His life into death – His Good Friday death on the cross FOR YOU. Dependent on Good Shepherd Jesus, we listen to His voice that categorically proclaims: “I died and rose FOR YOU. At My Table, I give you My Body and Blood, and I promise all your sin is forgiven. You're in my flock. I've got you.” To which faith-full sheep say: “Amen. Thank you. Thank you, Jesus!” In the Name + of Jesus. Amen.Almighty God, merciful Father, since You have wakened from death the Shepherd of Your sheep, grant us Your Holy Spirit that when we hear the voice of our Shepherd we may know Him who call us each by name and follow where He leads; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Today's Reading: John 20:19-31Daily Lectionary: Exodus 20:1-24; Luke 4:1-15“but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” (John 20:31)In the Name + of Jesus. Amen. The eleven have seen the Lord. Thomas doubted, witnessed, confessed, and believed. Peace be with you, the disciples are ordained into ministry, the crucified and risen Word made flesh breathes on them the Holy Spirit. That Holy breath that gives life to God's creation. The ministry these eleven disciples will enter in is not about being a good person or making sure everyone goes along to get along. This ministry will deal with life and death. So Jesus breathes on them and charges them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Men, sent by God in His place to forgive sins. That's the ministry these disciples would enter into. They would not be alone. God, the Father, the Son, and the Holy Spirit would be with them and with the church. God the Father would care for them as He always has, God the Son would intercede at His right hand, and the Holy Spirit, the comforter, would proceed from the Father and the Son to point the bride, the church, to her Bridegroom, Christ Jesus. That by the marks from His hands and His side, she would be made whole to endure all the world throws at her. Those disciples saw and bore witness, Thomas doubted, witnessed His resurrected Lord and His God, and believed. Blessed are you who have not seen and yet have believed, as our Lord says. Who have received the Holy Spirit in the waters of your Baptism, who have been united to the one whom they have pierced, with nails and spear, and are nourished with the blood that flowed from His very side and strengthened by His body, given and shed for you. For the forgiveness of sins. Of course, Jesus did many other signs that are not written by John, but these things are written that you may believe that Jesus is the Christ, the Son of God, and that by believing in Him you may have life in His Name. Christ is risen! He is risen indeed! Alleluia!In the Name + of Jesus. Amen.Almighty God, grant that we who have celebrated the Lord's resurrection may by Your grace confess in our life and conversation that Jesus is Lord and God; through the same Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, one God, now and forever. (Collect for the Second Sunday of Easter)

Reading: John 20:24-31 

Today's Reading: John 21:1-14Daily Lectionary: Exodus 16:13-35; Hebrews 10:19-39“That disciple whom Jesus loved therefore said to Peter, ‘It is the Lord!' When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea.” (John 21:7)In the Name + of Jesus. Amen.They went fishing; it was Peter's idea. There were seven of them, and all through the night they caught nothing. As day would break, Jesus stood on the shore, though the disciples would not know Him. This man told them to cast their nets on the right side of the boat, and they obliged. What followed was a catch so numerous that they were not able to haul it in—153 fish.John realized it first. He confessed his Lord. Peter, out of embarrassment or humility of seeing His Lord whom He denied and abandoned to the cross, hurled Himself like Jonah into the Sea of Tiberias. The other disciples bring their boat ashore, net full of fish, and as Simon Peter, son of Jonah, brings the fish to his Lord for breakfast.This was the third time Jesus had revealed Himself to the disciples after He was raised from the dead. Peter had denied Jesus as His Lord had told him he would. Peter floundered to the Sea, bringing what came from the Sea to His Lord for their meal and the conversation that would follow. Jesus would absolve and restore Peter shortly after this meal.None of the disciples asked, “Who are you?” They had no reason. Their Lord, who walked on water to them, calmed storms in front of them, and had worked a miraculous catch once before this was among them again. Peter throws himself into the Sea, and Jesus restores Him out of it. This is exactly what Jesus came down from heaven for: that Peter would die to his sin, die with his crucified Lord, and emerge from the waters of the Sea of Tiberias to be received by His Lord, to be absolved of His sins, and to take his place as apostle and evangelist. The disciples see their Lord, confess their Lord, and eat with Him. Jesus, crucified, died, and was buried, stood on the shore and revealed Himself again to His disciples in this way. That just as we die to sin, thrown into the waters of our baptisms, we rise from those waters in the reality of Christ's resurrection. Christ gives us the boat, rather the ark of His bride, the church, to keep us afloat on our baptisms. He sustains us with daily bread, nourishes us with His grace of the Gospel given through His Word joined to water, bread, and wine. That just as He has been raised from the dead, we, too, shall rise and in the reality already given in your baptisms, you will abide in His presence and rejoice with Him in eternal glory.In the Name + of Jesus. Amen.Almighty God, by the glorious resurrection of Your Son, Jesus Christ, You destroyed death and brought life and immortality to light. Grant that we who have been raised with Him may abide in His presence and rejoice in the hope of eternal glory; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. (Collect for Easter Wednesday)

Hello and welcome to Christchurch Xscape's Easter Sunday Service. Today we continue our Easter series 'Unfollowed: Lessons for Disciples on the Way to the Cross'.Please feel free to get in touch ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠hello@xchurch.org.uk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Reading: John 20:19-29Our podcast ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasters.spotify.com/pod/show/xchurch/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Our blog for thought-provoking articles ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://xchurch.medium.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sign up to our fortnightly email ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://xchurch.us8.list-manage.com/subscribe?u=2ef1fcfe581f6926a1507b6e0&id=ff02df616e

Today's Reading: John 18:1-19:42Daily Lectionary: Exodus 12:29-32; 13:1-16; Lamentations 5:1-22; Hebrews 6:1-20; Psalm 22“Jesus answered, 'My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.'” (John 18:36)In the Name + of Jesus. Amen.It is a remarkable declaration for God incarnate, whose Lordship extends into all creation, that his kingdom is not of this world. With this statement, he does not deny his kingship to Pilate; instead, he explains its character. I'm sure this was a baffling statement to Pilate, who certainly would have understood kingship through the lens of strength and power. If you had the power to prevent your capture and execution, of course, you would use it. What person wouldn't? Jesus is telling Pilate that his capture and imprisonment aren't a sign of the weakness of his kingship, but rather that earthly power is not the measure of his kingship. Most kings measure their power through armies, wealth, and raw power. Governments still operate this way today, forming alliances when possible and projecting strength against potential enemies. Survival is about strength. This is so deep in our psyche, such established common sense, that it is easy for Christians to even approach the church's activity in the world this way. It is easy to imagine that the church must always build alliances to consolidate its strength, wield its power to ward off perceived enemies, and do all these things in the name of protecting Jesus. Yet Jesus shows Pilate, and us, a better way. The Lord of all creation, who is about to lay down his life of his own accord, shows power in weakness. What is the cross but ultimate weakness? The Romans and religious authorities certainly looked at Jesus, dead on the cross, and felt they'd won a victory over this strange group of disciples. They had put an end to this folly by exercising their worldly power, leveraging it against a threatening teacher. They assumed Jesus's kingdom was of this world, that it would perish with him, and that what they saw with their eyes was all there is. This is the only way the powers of this world can operate. They do not have eyes to see the kingdom that is not of this world; the kingdom that is powerful in weakness, that strengthens the downtrodden, that liberates the captives, gives sight to the blind, that raises the dead. This world's kingdoms will always think they have the last word in death and destruction, unaware they've already been cast down from their thrones by the One who will always have the last word. In the Name + of Jesus. Amen.Sing, my tongue, the glorious battle; Sing the ending of the fray. Now above the cross, the trophy, Sound the loud triumphant lay; Tell how Christ, the world's redeemer, As a victim won the day. (LSB 454:1)

Today's Reading: John 13:1-15 (34-35)Daily Lectionary: Exodus 12:1-28; Lamentations 4:1-22; Hebrews 5:1-14; Psalm 31“He came to Simon Peter, who said to him, ‘Lord, do you wash my feet?' Jesus answered him, ‘What I am doing you do not understand now, but afterward you will understand.' Peter said to him, ‘You shall never wash my feet.' Jesus answered him, ‘If I do not wash you, you have no share with me.' Simon Peter said to him, ‘Lord, not my feet only but also my hands and my head!'” (John 13:6-8)In the Name + of Jesus. Amen.Today is Holy Thursday, the day Jesus institutes the sacrament of the Lord's Supper. Yet, today's reading comes from the only one of the four gospels that doesn't record the institution of the Supper, instead highlighting Jesus washing the disciples' feet. Many traditions, from Amish to Anglicans, take this so seriously that they also practice foot washing, symbolizing humility and service to one another, as part of their worship. It can be a beautiful and intimate practice, and there's nothing wrong with emulating it; in fact, Jesus says in verse 15 that he has given us an example to follow. However, it would be easy to be so caught up in the action of foot-washing that you could miss what Jesus is trying to teach his disciples, and by extension, us, through this reading. Jesus tells Peter that what he is doing now will be understood by them later, pointing through the veil of death to his eventual resurrection. In the light of the coming Sunday, all things will be made new, but first they must rest in the mystery of what is happening today. Jesus further elucidates to Peter that the action of washing is meant to demonstrate that only those Jesus has washed can have any share of Him. Surely, he does not mean only the twelve men in the room with him, those able to physically submit to his foot washing. No, he is pointing to a larger reality: the dirt of our sin must be, and can only be, washed by Him. We cannot wash away this sin with just plain water, but rather water that is included with God's command and combined with God's Word. Just as bread and wine alone will not forgive our sins, but combined with God's Word and promise, they cleanse us. In faith, we can recognize this merciful Gift of God. Instead of responding defensively, as Peter initially does, declaring the lunacy of our Lord and Savior serving us in such a way, we can see our need for it, and joyously allow the Lord's mercy to wash each corner of our lives. Not just our feet, but our heads and hands also. In the Name + of Jesus. Amen.Now have I found consolation, Comfort in my tribulation, Balm to heal the troubled soul. God, my shield from ev'ry terror, Cleanses me from sin and error, Makes my wounded spirit whole. (LSB 620:6)

John 4:1-18 - The Source of Living Waters Please turn in your Bibles to John chapter 4, verses 1-18. You can find that on page 1056 of the pew Bibles. This is the well-known interaction between Jesus and the woman at the well. Their conversation is a little long, so we'll take this in two sermons. Today is part 1. Next week is Easter, and I'm planning a different sermon text. But in two weeks we'll get to part 2. As I read, think about the differences between Nicodemus and the woman at the well. Jesus had met Nicodemus earlier in chapter 3. Remember, he was a Pharisee and a member of the Jewish council and a teacher of Israel.  And now in chapter 4, Jesus meets a very different person in a very different setting. Reading John 4:1-18 Prayer In my high school and college days, I enjoyed  multi-day wilderness trips. You know, you hike a few miles, then camp, then hike another few miles, and camp again, and you do that for several days. For some reason, it doesn't really sound fun anymore! I'll never forget the very first trip I went on. It started out pretty rough. It was very hot. We were mostly hiking in the shade, but we had 30-40 pound backpacks and so we were sweating. What made it worse is that we got lost on the first day. We didn't really know what we were doing, and then we got turned around. And then, we ran out of water. We had brought extra water because of the heat, but we drank it all by mid-day - we didn't know what rationing meant. Furthermore, the streams and lakes had an unusually high level of parasites that summer, and so we couldn't drink from them. And because we got lost, we didn't make it to our destination. Our planned destination had fresh water, but we were still some miles away when it got dark. So, we had to camp in the middle of a dense forest without water. I've never been more thirsty in my life. We all know what it feels like to thirst. Jesus had been thirsty from his travels. He was fully human just as much as he was fully divine. He shared in our common experiences like hunger and thirst and weariness. But as we read, this story is about much more than just satisfying our physical thirst. No, Jesus uses the common experience of thirsting and drinking to convey a deeper truth - spiritual thirst and spiritual refreshment. This Samaritan woman didn't even know she was spiritually thirsty, but she would soon come to realize how thirsty she was... and where to find the source of life-giving water. As we look at this text, we'll consider it in three basic points: The setting, the scene, and the summons. 1. The Setting - what is the cultural and religious background 2. The Scene - what happened in this conversation 3. The Summons - how are we summoned to respond. By the way, my first outline had a bunch of "s" in my subpoints… like spring, satisfy, Sychar, sixth, sinner, source, surprising, soul, and savior. But it was a little too much, so I decided to spare you from that! 1. The Setting Ok, #1, the setting. Before we work through this captivating narrative, it's important to understand some of the religious and cultural dynamics at play. First, the Samaritans were deeply despised by the Jews. They were outcasts and they were considered unclean. There were a couple of reasons for this. ·      #1 - Samaria was where the northern tribes of Israel had been. Back when the Assyrians conquered the northern kingdom of Israel, some of the Assyrians settled in the land. And over time the Assyrians and the Israelites from the northern tribes intermarried. That was a problem because their religions got mixed together. The Samaritans claimed the same forefathers as the Jews in Judah, but their religious practice and beliefs had been corrupted. We'll consider this more in part 2 of this dialogue. I simply bring it up because the Samaritans were considered not worthy to associate with. In fact, in order to get from Jerusalem to Galilee, the fastest route was to go through Samaria. But, some Jews would go to great lengths to literally travel around Samaria to get to Galilee. It was that bad. ·      #2 - This hatred of the Samaritans did not go away after Jesus walked the earth. In fact, it got worse. The Jewish historian Josephus records that around 51 AD, some Jewish pilgrims passing through Samaria were murdered. In response, several Samaritan villages were attacked by Jews. This killing went back and forth until the Romans had to step in. John wrote this Gospel account after those conflicts. What I'm saying is that throughout the first century Jews deeply mistrusted or even despised the Samaritans.   One of the commentators that I like is Gary Burge. He describes the book of John like scenes in a play. It's helpful to think of it that way. A couple of weeks ago, the curtains opened and it was dark. Nicodemus had come to Jesus at night. Nicodemus, who was an upstanding member of the Jewish elite was searching for answers. And he learned that he needed to be born again. He needed the cleansing ministry that Jesus was offering. But then the curtain closes while he's still searching. Now the curtain opens again, but this time it's the middle of the day. The 6th hour is about noon and the sun is shining. And there is Jesus again, but instead of Nicodemus, instead of this esteemed member of the Sanhedrin and a teacher of Israel, Jesus is speaking with an unclean Samaritan woman. Can you hear the gasps in the audience? And it gets worse as the narrative unfolds. Not only was she a Samaritan, but we find out that she has had 5 husbands and was now living with a guy to whom she was not even married. What a contrast to Nicodemus. ·      He was a squeaky-clean Pharisee on the outside… who had yet to see his need for the transforming power of Christ for his darkened sinful heart. ·      And then this woman, a spiritual and relational mess on the outside, yet, who would come to see her need and drink from the life-giving water of Christ. By the way, I am not saying that Nicodemus never came to believe in Jesus. A couple of weeks ago, I mentioned that by the end of the book, it appears that his heart had changed. And in regard to the Samaritan woman, we learn later in this chapter that she not only came to believe, but through her testimony, many other Samaritans believed. It was all very revealing. You know, we're just a few chapters into John's Gospel, and several paradigms were being broken. John's Jewish audience had false perceptions about the Messiah. They also didn't understand the true reasons for their religious practices. So, their paradigms needed to be shattered. ·      The tables in the temple needed to be overturned. They needed to understand that Jesus fulfilled the temple promises. ·      They also needed to understand that Jesus did not come to re-establish Israel's geo-political dominance. Rather, as chapter 3 says, he came that the world may be saved through him.   ·      Furthermore, they needed to know that being a Jewish leader did not mean you would enter the kingdom of God. Keeping the rules or knowing the law does not get you into the kingdom. No, you need to be born again of the cleansing ministry of Christ and in his Spirit. They needed to learn all this. And here in chapter 4 - They are learning that the cleansing ministry of Jesus is also for Samaritans. And not only that, but Jesus came to save sinners, like this woman. Really, they were all sinners, like us.… but many in the Jewish community didn't understand that. What I'm saying is that if you were a Jew in the first century and you were hearing this for the first time, your religious foundations were being shaken. They needed to be shaken. So that's the setting… the cultural and religious backdrop. 2. The Scene Which brings us to #2 - the scene. Let's consider what happened. In the first century, travelling by foot from Jerusalem directly to Galilee would have taken 3-4 day. Jesus and his disciples travelled up the main road through Samaria… passing one village after another. And they came to Sychar. We learn that it was historically significant. It's where Jacob and his family had lived before moving to Egypt. Jacob was their forefather whom God would rename as Israel. He had 12 sons, whose families would become the twelve tribes of Israel. So, Jacob's well had been there for centuries. The well was near the field that Jacob had given his favorite son Joseph. This is Joseph who was given the multi-colored coat by his father and who was soon thereafter sold by his brothers as a slave. It was noon. The sun was beating down. Jesus and his disciples had more ground to travel but they needed rest and food and water. Jesus stayed at the well while his disciples went to find food. And as he sat there, a Samaritan woman approached. A common household chore for women at the time was filling the water jars. So it was not unusual for a woman to come to the well. However, what was unusual was the time of day. Usually filling water pots happened in the early morning or late afternoon when it was cooler. But given this woman's situation, either she was not welcome at other times, or she felt ashamed. And so, she came at mid-day. And to her surprise, a Jewish man was there. Now, the customary thing to do would have been to quickly fill her water jars and head home. But this man asked her a question. He asked her for a drink. By the way, Jacob's well was deep. You can actually visit the well today. It's about 135 ft to the bottom. That's pretty deep! Jesus didn't have anything to lower down and draw up water and he was thirsty. So, it was a reasonable request. But given the cultural dynamics, even such a request was unheard of. And it took her off-guard. Verse 9: "How is it that you, a Jew, ask for a drink from me, a woman of Samaria?" Now, think about this: What would we expect Jesus to say in response? Or what would John's readers expect? They were already in shock by the situation. But Jesus was thirsty, after all. The natural response would have been for Jesus to say something like, "We've travelled a long way so far. It's hot out. Those with me are in town buying food. But we've run out of water, and I'm thirsty. I have no way of drawing water from the well. Even though I am a Jew, will you help?" That's the expectation, but Jesus instead changed the conversation. That's what he does, isn't it? He disrupts the norms. He dismantles presuppositions. He pivots conversations. He asks penetrating questions and then he drives to the heart of the matter. He said to her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” Of course, this made no sense to her at first. Jesus didn't have a way to get to the water. Furthermore, he referenced living water. Living water was the term used for fresh moving water like streams or springs. This was a well. Water fills the bottom of a well by seeping in through the earth from the water table and then it sits there. How can you get this water? This well is deep? You have nothing to draw it out. Where will you get the living water you offer? Then something happened inside of her. She sensed that she was in the presence of someone important. After all, Jesus had said so! His first comment was to ask if she knew the gift of God? And then immediately Jesus said to her, if you knew who it was who was asking… She didn't know. But she didn't ask Jesus who he was. No, instead, she asked, "Are you greater than our father Jacob?" This well had been Jacob's well. He and his family and his animals drank from it. Was there something special about the water in it? Is that what you're referring to? Jesus responded, "anyone who drinks from this water," referring to Jacob's well, "will be thirsty again." And then in verses 13 and 14 Jesus said something life transforming. I want you look down and read it again. Verse 13: "but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” The living water that Jesus was offering to give… was not physical water. No, it was something wholly different. And this water would yield in her, eternal life. Jesus was offering to her the gift of living water — faith in him, repentance from sin, and new life — all of which God alone can give. And this gift that Jesus was offering to her would come at a great cost. It would come through the giving of his life. This fountain of eternal life, this living water, would be purchased by his blood. She didn't yet understand this, and Jesus had yet to offer up his life… but he was drawing her to himself. "Sir, give me this water." Now at that time, she still thought that whatever water he was referring to would satisfy her physical thirst. She didn't yet understand her spiritual need. And this is where Jesus, yet again, redirects the conversation. "Go, call your husband, and come here." Jesus already knew her situation. He already knew that she had been married five times and was now living with a man who was not her husband. But Jesus wanted to reveal her need for this living water. She had been searching for something to satisfy her soul, something to give her life and meaning, but she had been searching in the wrong places. Let me say this. We are not given the details about her relationships. But we do know a little. We know that a wife at that time was not allowed to divorce her husband. So, she had been left by 5 men. Is it possible that she broke the wedding vows? Yes. Is it possible that these 5 husbands just decided to abandon her? Yes. Sometimes people assign all the blame to her, but likely it was a combination of broken vows and messy relationships. But whatever happened in her marriages, she was now living with another man… but had not consecrated their relationship by marriage. She was living in sin and had a history of messy relationships. It was a pattern of failure and sin. It appears that she had been pursuing relationships and intimacy within those relationships in hopes that they would give her long term satisfaction. But nothing was satisfying her longings. It was just getting worse. Jesus was saying to her: the spiritual water I give will satisfy you for eternity. It will be a never-ending fountain welling up to eternal life. I want this water of which you speak. Well, Jesus continued to talk to her. We'll cover that in a couple of weeks. And we'll even hear later that she testified to others that Jesus was the Savior of the world. What a tremendous thing. She drank of that "life-giving stream," as we sang earlier. #3 The Summons That's the scene. Which brings us now to #3 - The summons. What are we summoned to do? What does this mean for us? Two things come to mind. Two applications. #1 - When John's Jewish audience heard this, they had to come to grips with something. Their Samaritan neighbors needed the life-giving water of Christ just as much as they did. Beloved, your Muslim and Hindu neighbors need the life-giving waters of Christ. If your heart is turned against them… if you see them as the enemy rather than seeing them as people also made in the image of God and who also need the Gospel, then your heart-attitude needs changing. Remember, salvation is a gift. Did you notice that in verse 10? The living water of Christ is a gift from God. The gift that we have been given is a gift that Jesus offers to all. May we remember that and love our neighbors. And the greatest way that we can love our neighbors is to share the love of Christ with them. #2 - Every single person in the world is searching for satisfaction. Every one of us. We all have a spiritual and relational thirst within us that needs to be satisfied. We've been created as relational beings. We yearn for relationships, and we long to be fulfilled. But apart from Christ, we are searching in the wrong places. The problem occurs when we look for fulfillment in the things of this world or through relationships in this world. Sometimes we pursue the things of this world as if they can save us. Sometimes it's the idols of our culture like comfort or the love of money or our careers or our things or even our homes that replace God in our lives. Those are good things… but when we look to them to ultimately satisfy, then we have turned them into idols. Other times, we pursue saviors who are not saviors at all… that can include political heroes or cultural heroes. That can include your spouse, or your children, or perhaps even your pastor. I don't think that I'm anyone's idol… but celebrity pastor can sometimes become an idol. Other times in our search for satisfaction, we are drawn into sinful relationships… like adulterous relationships, or fornication like the Samaritan woman. Or we can search for satisfaction in our sinful desires for others or other things. But whether it is heart sin or actual sin, it is all stolen waters as proverbs 9 puts it.  It cannot save you and will not satisfy you. But Jesus offers living water. He offers you the life-giving water of salvation in him. And as he said, it will spring up to eternal life. The thirst of your soul will be satisfied in him forever. If you don't have this life-giving water, it is yours to receive as a gift from Christ. Come and drink. In case you didn't notice, I survived my first wilderness trip. But I'll say, it was a long first night. You know how it feels when you're thirsty. It's like having cotton balls in your mouth. That's what it felt like the whole night. We woke up and were still thirsty…and still had a few miles to hike. But we finally made it to fresh water! It was one of those hand pump wells, you know with the long handles. We pumped the handle for a bit and then the water started flowing. It was cold and fresh and satisfying. We drank and drank until we could drink no more. It was so refreshing. The life-giving water of Christ is the only source that will satisfy the thirst of your soul. May you drink and find your satisfaction in him for eternity.

Today's Reading: John 12:1-36 (37-43)Daily Lectionary: Exodus 9:1-28; Lamentations 1:1-22; Hebrews 2:1-18“His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him.” (John 12:16)In the Name + of Jesus. Amen.The ministry of Jesus subverts expectations so often that it is almost a cliché. Throughout his ministry, those whom you expect him to condemn, he instead commends; those you expect him to reject, he instead joins for a meal. This happens so often that Jesus is directly criticized for it. It's no wonder that this can all get a bit confusing, even for Jesus's closest disciples. Judas Iscariot has been following Jesus for three years, and there are a lot of ways his response makes sense. He seems really concerned with the priorities of Jesus, so he asks him a fair question (John 12:4-5). It's completely reasonable that wealth should be spent on the poor rather than vain annointings. How often do we have these very same types of questions in our own churches?  Yet, Jesus tells us that in His Kingdom, the poor are rich, the weak are strong, the last are first, but it is still confusing when we encounter the realities of God's economy. How often have we looked back and seen God's merciful hand at work in our lives? Understood how He was with us through a difficult path we had to tread, when it looked and felt like we were all alone? Perspective is a valuable thing, and sometimes that perspective is gained through retrospection, that is, looking at the past and seeing it through the lens of a God who is busy making all things new. At other times, even with the benefit of hindsight, we cannot see how God is working, how it is good, or evidence of His mercy in our lives. It is okay; even then, we're in good company, as the disciples did not understand many of the things of Jesus' ministry, despite witnessing it with their own eyes and having Him there to explain it. But what gives them the key to understanding? The glorification of Jesus. What do they mean by the glorification of Jesus? Looking ahead to verses 27-36, we see that the Father is glorified in the crucifixion of Jesus. Our eyes can only behold the crucifixion as shame and condemnation, but with eyes of faith, in the light of the resurrection, we can see that in the cross, there is glory. In the cross is victory over sin, death, and the devil, reconciliation of the world to the Father, which is the ultimate outpouring of His fatherly divine goodness and mercy. In the Name + of Jesus. Amen.Ride on, ride on in majesty! In lowly pom ride on to die. O Christ, Thy triumphs now begin O'er captive death and conquered sin. (LSB 441:2)

March 22, 2026Today's Reading: John 8:(42-45) 46-59Daily Lectionary: Exodus 1:1-22; Mark 14:12-31“Jesus said to them, ‘Truly, truly, I say to you, before Abraham was, I am.'” (John 8:58)In the Name + of Jesus. Amen.Jesus' interaction with the “Jews who believed in him” (John 8:31) comes to a boiling point in the temple. He is accused of having a demon, and He accuses the Jews of being in league with satan, the father of lies. He calls them liars. The volley of words goes back and forth until Jesus speaks very plainly in their language regarding who He is and His relationship to Abraham. Jesus says, “...before Abraham was, I AM.” When Jesus speaks those words in John 8, he speaks of His deity and His everlasting presence. He is not merely man, but rather He is true God. He was before Abraham because He was at the beginning. He is present in their midst, and He will always be. He is from everlasting to everlasting. Two simple words, I AM, that drive His hearers to the point that they pick up stones to kill him.As we approach the final week of Lent, we are on a journey to the cross. The cross where Jesus Christ, true God and true man, died for the sins of the world. We know what is coming in these final weeks of Lent. We will ride into Jerusalem with Christ on the donkey. We will shout Hosana and honor Him as our King by waving and laying down palm branches and cloaks. Yet as lifted up on the cross, only a handful of people are present. The rest of His loyal followers have scattered.The Old Adam does not believe in the deity of Christ. Our sinful nature wants to pick up those stones and kill Jesus. In sin, we deny the divinity of Jesus and attribute our existence to ourselves. Our pride, our self-righteousness, stirs our hearts to see ourselves as our own god. Christ's response to this separation is not to leave us flailing about in our own damnation. A reconciliation has taken place. As Christ is lifted up on the cross, His blood is shed for our redemption. It is not just human blood, but it is the “I AM's” blood that is poured out for His people. His side is pierced, and water and blood burst from His side. Your Baptism connects you to the cross of reconciliation and the forgiveness of sins. Your savior is more than just flesh and bones. Your savior is the “I AM.” In the Name + of Jesus. Amen.Almighty God, by Your great goodness mercifully look upon Your people that we may be governed and preserved evermore in body and soul; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen (Collect for the 5th Sunday in Lent)

March 15, 2026Today's Reading: John 6:1-15Daily Lectionary: Genesis 41:28-57; Mark 11:20-33“Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted.” (John 6:11)In the Name + of Jesus. Amen.I wish I had been there. Jesus fed 5,000 people with five loaves of bread and two fish. How great is that? The people there that day thought so. They all ate—all they wanted. Jesus was healing the sick and feeding the hungry. They recognized a prophet when they saw one. They wanted to make Him king. By force, if necessary. But force would not be necessary. Jesus is their king. Just not the kind of king they were thinking of. What Jesus did was pretty great, and they didn't want it to stop! But Jesus had come to do something even greater. He came to lay down His life for them. To heal them from their sin. To give them life not just here and now for a while, but eternal life. And to feed them not with bread and fish, but with His own Body and Blood.That's what we've been focused on this Lenten season. That Jesus has come to lay down His life for us, to give us life. John tells us Jesus knew what He was going to do when He asked Philip, “Where are we to buy bread, so that these people may eat?” Jesus was not making it up as He went! He had only one purpose for His coming, and His feeding of the multitude that day was a foreshadowing of the even greater feeding He had come to do—to feed all people of all times and places with the Bread of Life. With Himself. So just as He did that day, we will soon hear again how Jesus took bread, gave thanks, and gave it to His disciples. But this time, He would say, Do this - keep doing this - in remembrance of Me. And they would. From that day on and to this day, the disciples and the pastors who have come after them feed us with the bread from heaven, the food that gives eternal life in the forgiveness of our sins, the Body and Blood of Jesus. So, while I wish I had been there that day, I then remember that I am! I am every Sunday, as Jesus feeds me through His servant, my Pastor. I have all I need.In the Name + of Jesus. Amen.Almighty God, our heavenly Father, Your mercies are new every morning; and though we deserve only punishment, You receive us as Your children and provide for all our needs of body and soul. Grant that we may heartily acknowledge Your merciful goodness, give thanks for all Your benefits, and serve You in willing obedience; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Rev. James Douthwaite, pastor of Saint Athanasius Lutheran Church, Vienna, VA and Board Member of the Board for International MissionsAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.

Hello and welcome to Christchurch Xscape's Sunday Service. Today we continue our series 'Gospel Shorts: Big Truth in Small Moments.'Please feel free to get in touch ⁠⁠⁠⁠⁠⁠⁠⁠⁠hello@xchurch.org.uk⁠⁠⁠⁠⁠⁠⁠⁠⁠Reading: John 8:1-11Our podcast ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasters.spotify.com/pod/show/xchurch/⁠⁠⁠⁠⁠⁠⁠⁠⁠Our blog for thought-provoking articles ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://xchurch.medium.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠Sign up to our fortnightly email ⁠⁠⁠⁠⁠⁠⁠⁠⁠http://xchurch.us8.list-manage.com/subscribe?u=2ef1fcfe581f6926a1507b6e0&id=ff02df616e

Give Attention to Reading | John 1-2

Pastors don't start cynical or burned out. But somewhere along the way, the wine runs out and we keep preaching, leading, and carrying burdens we were never meant to carry.In a Practically Pastoring Conference session, Tim Wildsmith walks through John 2:1–11 and connects it with Matthew 11:28–30, offering a simple but piercing invitation: name the need, surrender the burden, and pursue soul rest in Jesus before ministry emptiness turns into something worse.Follow Tim Wildsmith:Website: https://timwildsmith.comYouTube: https://www.youtube.com/@timwildsmithInstagram: https://www.instagram.com/timwildsmithX: https://x.com/timwildsmithFacebook: https://www.facebook.com/TimWildsmith/Timestamps:00:00 – Tim's story (Belmont, YouTube, Bible nerd life)03:44 – Why this talk (ministry grind, running on empty)05:42 – Reading: John 2:1–11 (Wedding at Cana)08:02 – When the wine runs out (ministry parallels)10:29 – Mary's model: “They have no more wine” (name the need)12:57 – Burnout realities + overwhelming expectations15:28 – Matthew 11:28–30: where do you go for rest?19:23 – The “rock” exercise: why we don't want to set burdens down22:12 – What is the soul? (Dallas Willard) + “rest for your souls”25:12 – Take His yoke: you can't wear both yokes27:23 – Back to John 2: obedience makes space for Jesus to work29:10 – Production vs. obedience (faithfulness, not self-sufficiency)30:04 – Diagnostic questions: where has the wine run out?32:07 – Practical step: name the need (even hard conversations)36:24 – Prayer for peace, surrender, and courageLinks:

February 13, 2026Today's Reading: John 4:46-54Daily Lectionary: Job 9:1-35 “Jesus said to him, 'Go; your son will live.” (John 4:50)In the Name + of Jesus. Amen.Isn't it amazing how Jesus can make the most ridiculously absurd statements and no one from among His followers ever questions Him? Pharisees and Sadducees seemingly get paid by the inquiry, but that's for another time. But really, if we made some of the claims Jesus did, people would stare at us and no doubt argue.  Not so, though, with Jesus. Because Jesus does something we cannot do. He backs up every statement He makes with proof, with action. In fact, without fail, everything He says comes to pass!  What a reading we have before us today. In John 4, Jesus heals the official's son. The man desperately searches out the One he has heard could do something for his son—heal him before he dies.  If only we had the faith of this official. While we give lip service to knowing the One who heals the sick, casts out demons, raises the dead, and saves the sinner, all too often our actions don't support that. Deep down, we cling to bits of doubt. Yes, Jesus has healed, but what if He doesn't this time? Sure, He has risen from the dead, but what if I am not worthy enough? I know He has forgiven some sins, but what if He doesn't forgive mine? Surely I have to assist in salvation in some way.  Such thinking is dangerous and does not seem to enter the mind of the official in our text. “The official said to him, ‘Sir, come down before my child dies.'  Jesus said to him, 'Go; your son will live.' The man believed the word that Jesus spoke to him and went on his way.  As he was going down, his servants met him and told him that his son was recovering.” (John 4:49-51) Now, here is what we need to remember from this account. First, what faith this man has to believe Jesus would do exactly what He says. Second, Jesus NEVER enters the official's house. He NEVER physically looks upon his dying child. He doesn't need to. His power does not lie solely in seeing or touching… No! What we sing in the hymn “Thy Strong Word” is absolutely true. What breaks the darkness? What bespeaks us righteous?  The strong, powerful Word of God! In Baptism, in the Lord's Supper, Creation, the Word of God holds ALL the power! It does. In His Word, He declares you to be His precious child. In His Word, He declares you forgiven of all your sins! In the Word which became flesh and dwelt among us, who took you who were dead in your trespasses and sins and raised you to new life. Nothing our Lord says is ridiculous, absurd, or untrue. He speaks peace, truth, and life for you. Which is why He urges us to “abide in My word.” (John 8:31) Remain in that which holds all the power. That which creates, gives light, and makes us righteous. The Word of God.    In the Name + of Jesus. Amen.Thy strong word did cleave the darkness At Thy speaking it was done For created light we thank Thee While Thy ordered seasons run. (LSB 578:1)Rev. Timothy Chase, pastor at St. Paul's Lutheran Church, Truman, MNAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

In this powerful message from John 15, Dave Bigler explores what it truly means to abide in Christ and bear lasting fruit as believers. Building on his previous teaching about the Parable of the Soils in Matthew 13, Dave reminds us that the seed is God's Word, and our hearts represent the different types of soil. He emphasizes that genuine disciples are called to remain deeply connected to Jesus—the Vine—allowing Him to prune us so we can produce the fruit He desires. Through personal stories, practical insights, and direct Scripture, the teaching highlights the joy, purpose, and intimacy that come from abiding, while addressing common struggles that keep us from bearing fruit.Dave unpacks key truths: the necessity of staying rooted in God's Word through consistent Bible study, prayer, and community; the reality that hardship and pruning are part of God's loving process to make us more fruitful; and the freedom found in surrendering control, naming our emotions honestly, and trusting Christ's easy yoke. Whether you're feeling spiritually dry, overwhelmed by life's "weeds," or simply desiring deeper growth, this message encourages you to let go, abide in Jesus, and experience the fullness of joy He promises.Outline:0:00 – Introduction: Dave introduces himself as an elder, shares excitement about teaching, and briefly recaps his prior message on the Parable of the Soils (Matthew 13) – the seed is God's Word, with four soil types (path/rocky/thorny/good).0:30 – Quick review of the soils: Rocky (shallow faith scorched in trials), hard-packed/path (Satan snatches the word), thorny/weeds (cares of life choke fruit), good soil (produces fruit).1:40 – Transition to John 15: Response to a request for a follow-up on abiding; prayer to open.3:15 – Reading John 15:1-17 aloud.4:00 – Key verse breakdown begins: Jesus as the true vine, Father as the gardener (v.1).6:00 – Branches and fruit: God cuts off unfruitful branches, prunes fruitful ones for more fruit (v.2); already clean by the word (v.3).7:30 – Core command: Abide/remain in Jesus to bear fruit; apart from Him, nothing (v.4-5); purpose is much fruit for God's glory and to prove discipleship (v.8).9:00 – Joy in abiding: Jesus' joy in us, complete joy (v.11); love and obedience like friends, not servants (v.14-15).10:00 – Chosen and appointed to bear lasting fruit; love one another (v.16-17).12:00 – Illustrations: Grape vine analogy; God as gardener/sower/potter; we are branches/conduits, not the source of fruit (Holy Spirit produces it).15:00 – Common false sources of fulfillment: relationships, social media, retail therapy, possessions, entertainment/TV stats, etc. – these are modern "idols" that can't satisfy.20:00 – What is fruit? Character of the Spirit (Galatians 5), good works, sharing the gospel; not a salvation requirement but evidence.25:00 – Pruning process: God removes dead/unfruitful things (even good things that hinder); pruning hurts but increases fruit; trust God's role as gardener.30:00 – Abiding practically: Stay connected through Bible study (cleaned by the word), prayer, community; name emotions honestly in hard times to reduce tension.40:00 – Takeaways / Steps:Know your place: God is God, we are branches (surrender control).Abide in the true vine: Daily prayer, Bible intake, obedience.See challenges/hard things as opportunities/pruning for growth.50:00 – Conclusion: Struggle of self-reliance; abide means letting go and trusting; God's yoke is easy/light.55:00 – Closing prayer: Gratitude for abiding, pruning, joy; request for strength to follow commands; Amen.Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgJoin the email list: http://eepurl.com/g-2zAD

Order of Service: - Prelude: "Nimrod," by Edward Elgar - Hymn 190 - O Blest the House, Whate'er Befall - Reading: John 4, select verses - Devotion - Prayer - Hymn 174 - Children of the Heav'nly Father - Blessing - Postlude: "Come, Thou Almighty King" Service Participants: Chaplain Don Moldstad (Preacher), Hannah Caauwe (Organist), Prof. Ben Faugstad (Director), BLC Chamber Orchestra (Instrumental Group)

Hello and welcome to Christchurch Xscape's Sunday Service. Today we continue our new series 'Gospel Shorts: Big Truth in Small Moments.'Please feel free to get in touch ⁠⁠⁠⁠⁠⁠⁠⁠hello@xchurch.org.uk⁠⁠⁠⁠⁠⁠⁠⁠Reading: John 4:46-5:15Our podcast ⁠⁠⁠⁠⁠⁠⁠⁠https://podcasters.spotify.com/pod/show/xchurch/⁠⁠⁠⁠⁠⁠⁠⁠Our blog for thought-provoking articles ⁠⁠⁠⁠⁠⁠⁠⁠https://xchurch.medium.com/⁠⁠⁠⁠⁠⁠⁠⁠Sign up to our fortnightly email ⁠⁠⁠⁠⁠⁠⁠⁠http://xchurch.us8.list-manage.com/subscribe?u=2ef1fcfe581f6926a1507b6e0&id=ff02df616e

January 19, 2026Today's Reading: John 2:1-11Daily Lectionary: Ezekiel 44:1-16, 23-29; Romans 9:1-18“On the third day there was a wedding at Cana in Galilee” (John 2:1a)In the Name + of Jesus. Amen.“On the third day there was a wedding at Cana in Galilee…” Starting John's Gospel at 2:1 needs a little more context. Third day of what? We need to go back a chapter.Three days before the wedding, Jesus called Philip and Nathanael. “The next day Jesus decided to go to Galilee. He found Philip and said to him, ‘Follow me.'” (John 1:43). Wait, the next day after what? Back again.Jesus calls more disciples (Andrew and Simon Peter), and John (the baptizing one) makes a declaration. “The next day again John was standing with two of his disciples, and he looked at Jesus as he walked by and said, ‘Behold, the Lamb of God!'” (John 1:35-36). Oh, another next day. Gotta read back further.“The next day he (John—the baptizing one) saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!” Another next day!“And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?'” (John 1:19). If you go back any further than this, you don't get a day, you just get the beginning. “In the beginning was the Word…” (John 1:1).John begins his Gospel with a week. The first week in the Bible was a week of creation (Genesis 1:2-2:3). But that first week was ruined by the advent of sin in the world. Now the New Testament begins a new week of new creation, starting with the Baptism of the Lamb of God Who takes away the sin of the world. The first week of the Bible ended with a wedding. God brought Eve to Adam and instituted holy matrimony. The New Testament also ends its first week with a wedding at Cana. The bride and groom of that wedding aren't important; it's the presence of Jesus that's important. His first sign, the water into wine, creates faith in His disciples.But the last day of this week is also introduced with an unmistakably Easter phrase: “on the third day…” You just want to finish with, “He rose again from the dead.” But that's really the point. The resurrection of Jesus on the third day is a recapitulation of all creation and the beginning of the eternal wedding feast of the Lamb in His kingdom, which has no end.In the Name + of Jesus. Amen.Gather us together, we pray, from the ends of the earth to celebrate with all the faithful the marriage feast of the Lamb in His kingdom, which has no end. Amen. (Prayer of Thanksgiving, LSB p. 161)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

What does it mean to say that “In the beginning was the Word” … and why does it still matter? That's what's being asked in this episode of Perspectives FUMCSD Pastors Podcast. In this first conversation of a five-part series on the Gospel of John, Revs. Trudy and Hannah explore John 1:1 and the theme “The Eternal Now – God Beyond Time.” Together, they unpack John’s poetic and often confusing language to discover a radical idea at the heart of the Gospel: Eternity doesn’t pull us out of the world; God brings eternity into it. Drawing from Jewish wisdom traditions, Greek philosophy, and early Christian theology, this progressive Christian Bible study from First United Methodist Church of San Diego invites listeners to see the Gospel of John not as rigid dogma, but as a story of surprise, disruption, and divine presence in unexpected places. You’ll hear reflections on: What “the Word” (Logos) meant across Jewish, Greek, and early Christian cultures Why John begins with creation instead of Jesus’ birth Eternity as a present reality … not just a future promise Rethinking Jesus’ “I Am” statements beyond exclusion and certainty God’s ongoing work of creation within and around our life – even in chaos, doubt, and struggle Continue the conversation with these reflection questions: What does eternity mean to you? How does eternity change your understanding of today, tomorrow or the future? How do you understand Jesus as being the Word of God, and what does it has to do with us? Join us online through Patreon, in person at our weekly Convergence Discussion Group, or by sharing this conversation with someone you trust. Episode Timestamps 00:00 Introduction - Why People Love (and Misunderstand) the Gospel of John 01:14 “In the Beginning Was the Word” (Reading John 1:1) 03:27 What “The Word” Meant in Jewish, Greek, and Early Christian Thought 07:49 Why John Feels Exclusionary (and Why It Might Not Be) 10:09 Eternity Comes to Us, Not the Other Way Around 14:23 The Unexpected Divine in Everyone 20:52 God Creates Out of Chaos (Then and Now) 22:41 Closing & Reflection Questions

SummaryThis conversation explores key biblical themes from the Gospel of John, focusing on the interactions between Jesus and various individuals, including Nicodemus, the Samaritan woman, and a royal official. It delves into the concepts of spiritual rebirth, the significance of faith, and the transformative power of Jesus' message.TakeawaysNicodemus represents the struggle to understand spiritual rebirth.Jesus emphasizes the necessity of being born of water and spirit.The concept of eternal life is central to Jesus' teachings.John the Baptist acknowledges his role in relation to Jesus.The Samaritan woman symbolizes the breaking of social barriers.True worship is defined by spirit and truth, not location.Jesus reveals his identity as the Messiah to the Samaritan woman.Faith can lead to transformative experiences and testimonies.The royal official's faith in Jesus' word leads to healing.Jesus' miracles serve as signs to inspire belief. Chapters00:00 The Encounter with Nicodemus05:37 The Woman at the Well11:00 The Healing of the Royal Official's SonNewsletter and Blogs: ⁠https://benjaminlee.blog⁠I Can Do Podcasts: ⁠https://icandopodcast.com⁠Youtube Channel: ⁠https://youtube.com/@icandopodcast?si=5wh_kCwzVh_p8Vve

4pm - VIDEO GUESTS - SKIP & SHA’RON LEINGANG - PSYCHIC SPECTRUM DOT COM // Recapping some of their insight that rang true for John, Ry and Shari this year // They look back at the numerology of 2025 and their predictions for 2026 // Reading John’s numerology and reading energy for 2026 // SKIP & SHA’RON READING FOR LISTENERS, AND FINAL PREDICTIONS FOR 2026 // John’s Medically Cleared for his Face Lift Next Week

6pm - VIDEO GUESTS - SKIP & SHA’RON LEINGANG - PSYCHIC SPECTRUM DOT COM // Recapping some of their insight that rang true for John, Ry and Shari this year // They look back at the numerology of 2025 and their predictions for 2026 // Reading John’s numerology and reading energy for 2026 // SKIP & SHA’RON READING FOR LISTENERS, AND FINAL PREDICTIONS FOR 2026 // John’s Medically Cleared for his Face Lift Next Week

SummaryThis conversation explores the early chapters of the Book of John, focusing on the themes of the Word, the testimony of John the Baptist, the calling of the first disciples, and the miracles performed by Jesus, particularly at the wedding in Cana and in the temple.TakeawaysIn the beginning was the Word, and the Word was with God.John the Baptist came to testify about the light.Jesus is the Lamb of God who takes away the sin of the world.The disciples recognized Jesus as the Messiah.Miracles serve to manifest Jesus' glory and authority.John's testimony emphasizes the importance of belief.Jesus' miracles were signs that led to faith.The calling of the disciples shows the personal nature of Jesus' ministry.Jesus' authority is questioned by the Jews in the temple.The transformation of water into wine signifies Jesus' divine power.Chapters00:00 The Word and the Light03:06 John the Baptist's Testimony05:51 The Calling of the Disciples08:45 Miracles and Authority of JesusNewsletter and Blogs: https://benjaminlee.blogYoutube: https://youtube.com/@icandopodcast?si=aiCJ7iQgc_ECK3hVPodcasts: https://icandopodcast.com

December 27, 2025Today's Reading: John 21:20-25Daily Lectionary: Isaiah 51:17-52:12; Matthew 2:1-12“If it is my will that he remain until I come, what is that to you? You follow me!” (John 21:22)In the Name + of Jesus. Amen.It's easy to make comparisons to others. The flesh wants to be on top, number one, the best at everything. You see it in children who cry and throw tantrums when they lose at something or feel slighted by another child. Adults are no different, only they throw tantrums in different ways.The disciples were not immune to the Old Adam, and the Gospels record their quest for greatness and penchant for comparisons amongst themselves. In Matthew (20:20-28) and Mark (10:35-45) we hear the story of James and John seeking a place by Jesus. Of course, the other ten disciples are “indignant at the two brothers.” Also, in Matthew (18:1-6) and Mark (9:33-36) are the accounts of the disciples debating the question, “who is the greatest in the Kingdom of heaven?” It's not just in sports, then, the question “Who is the GOAT (Greatest Of All Time)?” It happens in the Church, even amongst Jesus' very own disciples.Despite Jesus' teaching, old habits die hard, and the Old Adam never ceases to rear his ugly head. Even in the last section of John's gospel, Peter is worrying about others, not himself. He's interested in John's future: “Lord, what about this man?” But it's none of Peter's business. John's outcome will reside in the hidden will of God, as does the fate of everyone. For Peter, the instructions are clear: “follow me” says the Lord.We're no different from the disciples in that we make comparisons that can easily give rise to wretched jealousy and anger over the neighbor. But in God's Church, this has no place. Such sins require that daily repentance before Christ seeking forgiveness for all those times we exalted ourselves and forgot about our sin. All those times we compared ourselves with others in the Church, thought we were better, or despised those we judged to be ahead in pious works and the eyes of others—we're called to repentance of such sins and to faith in God. We're given a baptized life where those good works flow from faith excluding hubris and comparisons, jealousy and discontentment with ourselves before God.Our eyes need to be on Jesus, and we need to listen to His voice, “follow Me.” The neighbor is in God's hands, whose days are numbered like ours. The measure of days God knows and thus we're content knowing our lives are in the hands of a loving Creator Who has redeemed us by the blood of His Son calling us to bear our crosses and follow Him.In the Name + of Jesus. Amen.Almighty God, forgive us of our pride and by Thy Word bring us daily to repentance and faith trusting in You to bring us through the vale of tears into that life everlasting You have prepared for us by Your cross and blood. Amen. Author: Rev. Ryan Ogrodowicz, senior pastor at Grace Lutheran Church in Brenham, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 25, 2025Today's Reading: John 1:1-18Daily Lectionary: Isaiah 49:1-18; Matthew 1:1-17“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (John 1:14)In the Name + of Jesus. Amen.The words “in the beginning” take us back to Genesis. We know the story: a perfect, pristine creation by God in six days comes crashing down under the curse of sin by one man's trespass that “led to condemnation for all men” (Romans 5:18). The darkness of sin and man's condemnation under the law is only overcome by divine Light.  The inspired writer John proclaims this Light, this redemption found in the Word made flesh Who dwelt among us. John's description of Jesus is still worthy of faithful contemplation, for he speaks of Jesus' divinity as the everlasting Word in the beginning through Whom all things were made. Whereas the other Gospels begin emphasizing the humanity of Jesus, John begins with His divinity. Christ wasn't another prophet or rabbi, but the everlasting Word Incarnate, God having come to dwell among us not in a Temple or Tent, but in the flesh and blood person of Christ crucified and risen from the dead. We behold our Advocate with the Father in the Son Who testifies “I and the Father are One” (John 10:30) and “before Abraham was, I Am” (John 8:58). In the face of so many heresies decrying Jesus as God, this confession of Christ as Lord must go forth in that courageous conviction only God brings forth in His blessed children. There's no other way to the Father than through the Son, Who is the “Way, the Truth, and the Life” (John 14:6) and calls sinners to repentance and faith in He Who still outshines a dark world.The children of God believe and confess this Word by faith, and John also clarifies for us that this is God's work. Children of God aren't made so by the will of the flesh but God. It's His divine work to bring life from death. The dark, cold, stoney heart becomes one brimming with life at the good deposit entrusted to the baptized believer—faith in the Word made flesh. It's this faith that seeks comfort and solace in the promises of God when it seems the darkness has won and thus any victory belongs to the “ruler of this world” (John 12:31). Feelings should fall to the wayside of Jesus' promises. No, the darkness doesn't win. The Word Incarnate has made sure of it. The darkness doesn't overcome the Light Who shines now and for all eternity. In the Name + of Jesus. Amen.Into flesh is made the Word, alleluia! He, our refuge and our Lord, alleluia! On this day God gave us Christ, His Son, to save us; Christ, His Son, to save us (LSB 381)Author: Rev. Ryan Ogrodowicz, senior pastor at Grace Lutheran Church in Brenham, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 22, 2025Today's Reading: John 1:19-28 Daily Lectionary: Isaiah 43:1-24; Revelation 9:13-10:11“I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,' as the prophet Isaiah said” (John 1:23)In the Name + of Jesus. Amen.The Pharisees sent priests and Levites to scope out the preacher, the first of many encounters between God and His enemies recorded in the Gospels. Their questions aren't for idle curiosity and genuine desire for the truth. The higher-ups want to know what they're dealing with and who the new preacher in town is, drawing the people away from themselves to Bethany across the Jordan.We know from Matthew and Luke that John knew this wasn't a harmless delegation when he called them a “brood of vipers.” Still, he doesn't shy or shirk from his duty. Boldly, John confesses that he isn't the Christ, but rather a fulfillment of Isaiah's prophecy. He is “the voice” calling people to readiness before the coming One Whose sandals he's not worthy to untie.The blessed Christmas season highlights the birth of Jesus, and as we reflect upon His coming by the virgin Mary in a stable, John's words are for us to hear: “Make straight the way of the Lord.” We crumple and break the ways of God in our sin. We know the Law, what God commands us to do, but daily our pesky, wretched Old Adam gets the upper hand. Try as we might, the Law still convicts, and our reliance before God can only be the One about Whom John boldly testifies and confesses. John calls us to straighten things out, get on the right path, and stop twisting and turning. In other words, John calls us to repentance. Christ is coming, the theme of Advent, and our lives anticipating His return for Judgment. Christ is coming on the Last Day and comes even now in Word and Sacrament. Repentance and faith define the life of the baptized believer, availing Himself of Christ and His gifts whenever possible.Finally, we should note John's courage to confess in the face of enemies. It happens when the Christian knows persecution from those asking questions with evil intentions is coming. The Truth, however, prevails, and it's another fruit of faith to be bold in the face of danger, knowing the One Who comes is the One Who has saved us from sin, risen from the dead, and gives to His Church that hope and freedom the devil and God's enemies cannot overcome.In the Name + of Jesus. Amen.Once He came in blessing, All our sins redressing; Came in likeness lowly, son of God most holy; Bore the cross to save us; Hope and freedom gave us (LSB, 333:1)Author: Rev. Ryan Ogrodowicz, senior pastor at Grace Lutheran Church in Brenham, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ's coming. May this daily rhythm of listening to God's Word shape your heart in this season of waiting

❖ Follow along with today's reading: www.esv.org/Matthew8:19–22;Luke9:51–62;John7:1–52[additionalreading:John7:53–8:11] ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org