Podcasts about Martinsville

00:00 – 12:08– It’s a football Friday! Colts preseason finale, college football and high school football get under way starting today!, Colts players to keep an eye on 12:09 – 18:39 – Morning Checkdown 18:40 – 45:52– WTHR’s Dominic Miranda joins us for Operation Football out in Martinsville today, how schools can participate in Operation Football, a look at the high school slate, his thoughts on CJ Carr being Notre Dame’s QB on one of the busiest days in Indiana sports in a while, Shane Steichen comments on why Anthony Richardson isn’t playing in the preseason finale, the complete organizational failure of Anthony Richardson, roster battles heading into the preseason finale, Bears backup QB Tyson Bagent’s emotional reaction to a contract extension earlier this week 45:53 – 1:11:32– ISC’s Greg Rakestraw joins us and enjoys his Christmas morning as the high school football season gets underway, a busy slate of high school games, the Colts get ready for their preseason finale, thoughts on Riley Leonard, roster battles, college football getting started, Morning Checkdown 1:11:33 – 1:18:42 – Colts roster decisions, could Juju Brents get significant playing time in the preseason finale? 1:18:43 – 1:28:41– Jelani Woods and his roster future, James asked Shane Steichen what he could have done better to help Anthony Richardson and he offers word salad 1:28:42 – 1:52:09 – Colts radio announcer Matt Taylor joins us to discuss the Colts preseason finale, his to-do list in Cincinnati, LaRosa’s Pizza, things to watch in the Colts preseason finale, Juju Brents playing tomorrow?, Morning Checkdown 1:52:10 – 2:02:27 – The Chiefs have the 4th-best Super Bowl odds and should we just put money on that?, Shane Steichen on why AR isn’t playing tomorrow in the preseason finale, 2:02:28 – 2:10:14 – Caller asks about over/unders for Tyler Warren and Josh Downs, Kevin spilled coffee on his passenger seat on the way in to workSupport the show: https://1075thefan.com/the-wake-up-call-1075-the-fan/See omnystudio.com/listener for privacy information.

00:00 – 27:08 – WTHR’s Dominic Miranda joins us for Operation Football out in Martinsville today, how schools can participate in Operation Football, a look at the high school slate, his thoughts on CJ Carr being Notre Dame’s QB on one of the busiest days in Indiana sports in a while, Shane Steichen comments on why Anthony Richardson isn’t playing in the preseason finale, the complete organizational failure of Anthony Richardson, roster battles heading into the preseason finale, Bears backup QB Tyson Bagent’s emotional reaction to a contract extension earlier this week 27:09 – 36:08 – ISC’s Greg Rakestraw joins us and enjoys his Christmas morning as the high school football season gets underway, a busy slate of high school games, the Colts get ready for their preseason finale, thoughts on Riley Leonard, roster battles 36:09 – 50:45- Colts radio announcer Matt Taylor joins us to discuss the Colts preseason finale, his to-do list in Cincinnati, LaRosa’s Pizza, things to watch in the Colts preseason finale, Juju Brents playing tomorrow?Support the show: https://1075thefan.com/the-wake-up-call-1075-the-fan/See omnystudio.com/listener for privacy information.

This week in the first of what will be three installments with Derrike Cope, he talks about his baseball career, the injury that ended that dream … but began another … and how THAT journey was given a huge boost by a good first impression. We then take a look inside the May 1, 1986 issue of Grand National Scene, which carries coverage of Ricky Rudd outlasting Dale Earnhardt, Geoff Bodine, Joe Ruttman and BUDDY ARRINGTON to win at Martinsville. NOTE: This show is not associated in any way with American City Business Journals, owner of the Scene brand. Be sure to check out the latest and greatest stories from the world of NASCAR at dailydownforce.com! Interested in The Scene Vault Podcast T-shirts? Check out thescenevault.com and click on SHOP to see what we have available! Please consider supporting this show via: patreon.com/thescenevaultpodcast paypal.me/thescenevaultpodcast venmo.com/thescenevaultpodcast Learn more about your ad choices. Visit megaphone.fm/adchoices

How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows I’ll name six problems with old-creation readings before laying out why a new creation approach makes sense. I presented this talk at the 2025 Unitarian Christian Alliance (UCA) conference in Uxbridge, England. Scroll down to see the full-length paper. For those listening to the audio, here’s a quick reference to Colossians 1.15-20 Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here’s Randy Leedy’s New Testament Diagram Here are the slides in the original PowerPoint format Download [13.82 MB] Here are the slides converted to PDF Loading... Taking too long? Reload document | Open in new tab Download [3.16 MB] To read the paper, simply scroll down or read it on Academia.edu.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out these other papers by Sean Finnegan Support Restitutio by donating here Join our Restitutio Facebook Group and follow Finnegan on X @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Below is the paper presented on July 25, 2025 in Uxbridge, England at the 2nd annual UCA UK Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Colossians 1.16: Old Creation or New Creation? by Sean P. Finnegan Abstract  How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows, I will explain the difficulties with the various old creation readings of Col 1.16 along with five reasons for a new creation approach. Then I'll provide a new creation reading of Col 1.16 before summarizing my findings in the conclusion. Introduction  Colossians 1.15-20 is a fascinating text of great importance for Christology. Commonly understood to be a hymn, it is fascinating in its cosmic scope and elevated Christology. Although many commentators interpret Paul[1] to say that Christ created the universe in his pre-existent state in Col 1.16, not all scholars see it that way. For example, Edward Schillebeeckx writes, “There is no mention in this text of pre-existence in the Trinitarian sense.”[2] Rather he sees “an eschatological pre-existence, characteristic of wisdom and apocalyptic.”[3] G. B. Caird agreed that Paul's focus in Col. 1.15-20 was not pre-existence (contra Lightfoot), rather, “The main thread of Paul's thought, then, is the manhood of Christ.”[4] In other words, “All that has been said in vv. 15-18 can be said of the historical Jesus.”[5] James Dunn also denied that Paul saw Christ as God's agent in creation in Col 1.15-20, claiming that such an interpretation was “to read imaginative metaphor in a pedantically literal way.”[6] James McGrath argued that “Jesus is the one through whom God's new creation takes place.” [7] Andrew Perriman likewise noted, “There is no reference to the creation of heaven and earth, light and darkness, sea and dry land, lights in the heavens, vegetation, or living creatures,”[8] also preferring a new creation approach.[9] To understand why such a broad range of scholars diverge from the old creation interpretation of Col 1.16, we will examine several contextual, structural, and exegetical problems. While explaining these, I'll also put forward four reasons to interpret Col 1.16 as new creation. Then I'll provide a fifth before giving a new creation reading of Col 1.15-20. But before going any further, let's familiarize ourselves with the text and structure. The Form of Col 1.15-20  To get our bearings, let me begin by providing a translation,[10] carefully structured to show the two strophes.[11] Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here I've followed the two-strophe structure (1.15-18a and 18b-20) noted more than a century ago by the classical philologist Eduard Norden[13] and repeated by James Robinson,[14] Edward Lohse,[15] Edward Schweizer,[16] James Dunn,[17] Ben Witherington III,[18] and William Lane[19] among others. By lining up the parallel lines of the two strophes, we can clearly see the poetic form. Strophe 1 15a who is (the) image… 15b firstborn of all creation 16a for in him were created all things… 16e  all things have been created through him… Strophe 2 18b who is (the) beginning, 18c firstborn from the dead … 19 for in him was pleased all… 20a and through him to reconcile all things in him… Such striking repeated language between the two strophes means that we should be careful to maintain the parallels between them and not take a grammatical or exegetical position on a word or phrase that would disconnect it from the parallel line in the other strophe. Some scholars, including F. F. Bruce,[20] Michael Bird,[21] David Pao,[22] among others proposed vv. 17-18a as an independent transitional link between the two strophes. Lohse explained the motivation for this unlikely innovation as follows. Above all, it is curious that at the end of the first, cosmologically oriented strophe, Christ is suddenly referred to as the “head of the body, the church” (1:18a κεφαλή τοῦ σώματος τῆς ἐκκλησίας). Considering its content, this statement would have to be connected with the second strophe which is characterized by soteriological statements. The structure of the hymn, however, places it in the first strophe.[23] For interpreters who prefer to think of the first strophe as cosmogony and the second as soteriology, a line about Christ's headship over the church doesn't fit very well. They restructure the form based on their interpretation of the content. Such a policy reverses the order of operations. One should determine the form and then interpret the content in light of structure. Lohse was right to reject the addition of a new transitional bridge between the two strophes. He called it “out of the question” since vv. 17-18a underscore “all things” and “serve as a summary that brings the first strophe to a conclusion.”[24] Now that we've oriented ourselves to some degree, let's consider old creation readings of Col 1.16 and the problems that arise when reading it that way. Old Creation Readings  Within the old creation paradigm for Col 1.16 we can discern three groups: those who see (A) Christ as the agent by whom God created, (B) Wisdom as the agent, and (C) Christ as the purpose of creation. Although space won't allow me to interact with each of these in detail, I will offer a brief critique of these three approaches. As a reminder, here is our text in both Greek and English. Colossians 1.16 16a      ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα 16b                  ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, 16c                  τὰ ὁρατὰ καὶ τὰ ἀόρατα, 16d                  εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· 16e      τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται· 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 1. Christ as the Agent of Creation Scot McKnight is representative in his claim that “The emphasis of the first stanza is Christ as the agent of creation … and the second is Christ as the agent of redemption.”[25] This view sees the phrase “in him were created all things” as Christ creating the universe in the beginning. However, this position has six problems with it. Firstly, the context of the poem—both before (vv. 13-14) and after (vv. 21-22)—is clearly soteriological not cosmogonical.[26] By inserting vv. 15-20 into the text after vv. 13-14, Paul connected the two together.[27] V. 15 begins with ὅς ἐστιν (who is), which makes it grammatically dependent on vv. 13-14. “It is widely accepted,” wrote Dunn, “that this passage is a pre-Pauline hymn interpolated and interpreted to greater or less extent by Paul.”[28] By placing the poem into a redemptive frame, Paul indicated how he interpreted it. The fact that God “rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son” is the controlling context (v. 13).[29] As I will show below, I believe vv. 15-20 are ecclesiology not protology, since ecclesiology naturally flows from soteriology. Rather than remaining in the old domain of darkness, vulnerable to malevolent spiritual powers of this age, Colossian Christians are transferred into the new domain of Christ. The context makes it more natural to interpret the creation language of vv. 15-16 in light of Christ's redemptive work—as references to new creation rather than old creation. Doing so retains the contextual frame rather than jumping back to the beginning of time. A second problem arises when we consider the phrase “image of the invisible God” in v. 15. Although some see a Stoic or Wisdom reference here, I agree with F. F. Bruce who said, “No reader conversant with the OT scriptures, on reading these words of Paul, could fail to be reminded of the statement in Gen. 1:26f., that man was created by God ‘in his own image.'”[30] Immediately after making humanity in his own image, God blessed us with dominion over the earth. Philo also connected humanity's image of God with “the rulership over the earthly realms.”[31] But if the Christ of v. 15 is the pre-existent son prior to his incarnation, as the old creation model posits, “How can he be the ‘image of God,'” asked Eduard Schweizer, since “the one who is thus described here is not the earthly Jesus?”[32] It is precisely by virtue of his humanity that Jesus is the image of God not his pre-existence.[33] Thus, image-of-God language points us to the creation of a new humanity. A third problem is that “firstborn of all creation” prima facia implies that Christ is a member of creation (a partitive genitive). This is how Paul thought about Christ as firstborn in Rom 8.29 when he called Christ “firstborn among many brothers and sisters.” Clearly he saw Christ as a member of the “ἀδελφοῖς” (brothers and sisters). Furthermore, “πρωτότοκος πάσης κτίσεως” (firstborn of all creation) in v. 15 parallels “πρωτότοκος ἐκ τῶν νεκρῶν” (firstborn from the dead) v. 18. Although the former (v. 15) can be taken as a genitive of subordination (firstborn over creation) or as a partitive genitive (firstborn of creation), the latter (v. 18) is unambiguously partitive. Because v. 18 includes the word ἐκ (from/out of), instead of a multivalent genitive, it must mean that Jesus was himself a member of the dead prior to his resurrection. Likewise, he was the firstborn member of creation. To take v. 15 as a genitive of subordination and v. 18 in a partitive sense allows theology to drive exegesis over against the clear structural link between v. 15b and v. 18c. In fact, as the BDAG noted, Christ is “the firstborn of a new humanity.”[34] He is chronologically born first and, by virtue of that, also preeminent.[35] Fourthly, the phrase, “ἐν αὐτῷ” (in him), implies soteriology not protology as it does throughout the Pauline corpus. The prepositional phrases “in Christ,” “in the Lord,” “in him,” and others that are similar occur more than a hundred times in Paul's epistles. McKnight elucidated the sense nicely: “This expression, then, is the inaugurated eschatological reality into which the Christian has been placed, and it also evokes the new-creation realities that a person discovers.”[36] Creation in Christ is not likely to refer to Genesis creation. In fact, apart from Col 1.16, there is no text within Paul or the rest of the Bible that speaks of the origin of the universe as something created “in Christ.”[37] Sadly translators routinely obscure this fact by translating “ἐν αὐτῷ” as “by him.”[38] Amazingly, the NASB and ESV render “ἐν αὐτῷ” as “in him” in every other usage apart from Col 1.16![39] For the sake of consistency, it makes better sense to render “ἐν αὐτῷ” as “in him” and let the reader decide how to interpret it. Fifthly, the line, “and he is the head of the body, the Church” (v. 18a) clearly roots the first strophe in redemptive history not creation. Our English translations follow Robert Estienne's verse divisions, which confusingly combine the last line of the first strophe (v. 18a) and the first line of the second (v. 18b), obscuring the native poetic structure. As I made the case above, the structure of the text breaks into two strophes with v. 18a included in the first one. As I mentioned earlier, vv. 15-20 are a pre-existing poem that Paul has modified and incorporated into the text of Colossians. Ralph Martin pointed out that the poem contains “no less than five hapax legomena” and “about ten non-Pauline expressions.”[40] Additionally, there appear to be awkward additions that disrupt the symmetry. These additions are the most explicitly Christian material. It is likely that the original said, “and he is the head of the body” to which Paul appended “the church.” Edward Schillebeeckx commented on this. In Hellenistic terms this must primarily mean that he gives life and existence to the cosmos. Here, however, Colossians drastically corrects the ideas … The correction made by Colossians is to understand ‘body' as a reference to the church, and not the cosmos. This alters the whole perspective of the cultural and religious setting … The cosmic background is reinterpreted in terms of salvation history and ecclesiology. In fact Christ is already exercising his lordship over the world now … however, he is doing this only as the head of the church, his body, to which he gives life and strength. Thus Colossians claims that the church alone, rather than the cosmos, is the body of Christ.[41] If this is true, it shows Paul's careful concern to disallow a strictly old creation or protological reading of the first strophe. For by inserting “of the church,” he has limited the context of the first strophe to the Christ event. “The addition of ‘the church,'” wrote Dunn, “indicates that for Paul at any rate the two strophes were not dealing with two clearly distinct subjects (cosmology and soteriology).”[42] Karl-Joseph Kuschel wrote, “The answer would seem to be he wanted to ‘disturb' a possible cosmological-protological fancy in the confession of Christ … to prevent Christ from becoming a purely mythical heavenly being.”[43] Thus Paul's addition shows us he interpreted the creation of v16 as new creation. Lastly, theological concerns arise when taking Col 1.16 as old creation. The most obvious is that given the partitive genitive of v. 15, we are left affirming the so-called Arian position that God created Christ as the firstborn who, in turn, created everything else. Another thorn in the side of this view is God's insistence elsewhere to be the solo creator (Isa 44.24; cf. 45.18). On the strength of this fact, modalism comes forward to save the day while leaving new problems in its wake. However, recognizing Col 1.15-20 as new creation avoids such theological conundrums. 2. Wisdom as the Agent of Creation Dustin Smith noted, “The christological hymn contains no less than nine characteristics of the wisdom of God (e.g., “image,” “firstborn,” agent of creation, preceding all things, holding all things together) that are reapplied to the figure of Jesus.”[44] Some suggest that Col 1.15-20 is actually a hymn to Wisdom that Paul Christianized.[45] The idea is that God created the universe through his divine Wisdom, which is now embodied or incarnate in Christ. Dunn explained it as follows. If then Christ is what God's power/wisdom came to be recognized as, of Christ it can be said what was said first of wisdom—that ‘in him (the divine wisdom now embodied in Christ) were created all things.' In other words the language may be used here to indicate the continuity between God's creative power and Christ without the implication being intended that Christ himself was active in creation.[46] Before pointing out some problems, I must admit much of this perspective is quite noncontroversial. That Jewish literature identified Wisdom as God's creative agent, that there are linguistic parallels between Col 1.15-20 and Wisdom, and that the historical Jesus uniquely embodied Wisdom to an unprecedented degree are not up for debate. Did Paul expect his readers to pick up on the linguistic parallels? Afterall, he could have just said “in her were created all things” in v. 16, clearly making the connection with the grammatically feminine σοφία (Wisdom). Better yet, he could have said, “in Wisdom were created all things.” Even if the poem was originally to Wisdom, Paul has thoroughly Christianized it, applying to Christ what had been said of Wisdom. However, the most significant defeater for this view is that applying Wisdom vocabulary to Christ only works one way. Wisdom has found her home in Christ. This doesn't mean we can attribute to Christ what Wisdom did before she indwelt him any more than we can attribute to the living descendants of Nazis the horrific deeds of their ancestors. Perriman's critique is correct: “The point is not that the act of creation was Christlike, rather the reverse: recent events have been creation-like. The death and resurrection of Jesus are represented as the profoundly creative event in which the wisdom of God is again dynamically engaged, by which a new world order has come about.”[47] Once again a new creation approach makes better sense of the text. 3. Christ as the Purpose of Creation Another approach is to take ἐν αὐτῷ (in him) in a telic sense. Martha King, a linguist with SIL, said the phrase can mean “in association with Christ everything was created” or “in connection with Christ all things were created.”[48] Lexicographer, Joseph Thayer, sharpened the sense with the translation, “[I]n him resides the cause why all things were originally created.”[49] William MacDonald's translation brought this out even more with the phrase, “because for him everything … was created.”[50] The idea is that God's act of creation in the beginning was with Christ in view. As Eric Chang noted, “Christ is the reason God created all things.”[51] G. B. Caird said, “He is the embodiment of that purpose of God which underlies the whole creation.”[52] The idea is one of predestination not agency.[53] Christ was the goal for which God created all things. A weakness of this view is that purpose is better expressed using εἰς or δία with an accusative than ἐν. Secondly, the parallel line in the second strophe (v. 19) employs “ἐν αὐτῷ” in a clearly locative sense: “in him all the fullness was pleased to dwell.” So even though “ἐν αὐτῷ” could imply purpose, in this context it much more likely refers to location. Lastly, Paul mentioned the sense of purpose at the end of v. 16 with “εἰς αὐτὸν ἔκτισται” (for him has been created), so it would be repetitive to take “ἐν αὐτῷ” that way as well. To sum up, the three positions that see Col 1.16 as a reference to old creation all have significant problems. With these in mind, let us turn our attention to consider a fourth possibility: that Paul has in mind new creation. Reasons for a New Creation Reading I've already provided four reasons why Col 1.15-20 refers to new creation: (1) calling Christ the image of God points to the new humanity begun in Christ as the last Adam;[54] (2) since the firstborn of the old creation was Adam (or, perhaps, Seth), Jesus must be the firstborn of the new creation; (3) saying Jesus is the head of the church, limits the focus for the first strophe to the time following the Christ event; (4) the context of the poem, both before (vv. 13-14) and after (vv. 21-22) is soteriological, making an old creation paradigm awkward, while a new creation view fits perfectly. The Catholic priest and professor, Franz Zeilinger, summarized the situation nicely: “Christ is (through his resurrection from the realm of death) Lord over the possession granted to him, of which he is the ἀρχή (beginning) and archetype, … and head and beginning of the eschatological new creation!”[55] Additionally, a new creation paradigm fits best with Paul's elaboration of what visible and invisible things in heaven and on earth he has in mind. Once again, here's our text. 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him By specifying thrones, dominions, rulers, and authorities, we discern Paul's train of thought. Form critics are quick to point out that v. 16d is Paul's addition to the poem. Without it, the reader may have thought of sky, land, and animals—old creation. However, with v. 16d present, we direct our attention to political realities not God's creative power or engineering genius. Martha King noted the two possible meanings for εἴτε: (1) specifying the “invisible things” or (2) giving examples of “all things.” Taking the second view, we read “in him were created all things, including thrones, dominions, rulers, and authorities.”[56] Randy Leedy also presented this position in his sentence diagrams, identifying v. 16d as equivalent to v. 16c and v. 16b, all of which modify τὰ πάντα (all things) at the end of v. 16a. (See Appendix for Leedy's diagram.) Perriman pressed home the point when he wrote: The fact is that any interpretation that takes verse 16 to be a reference to the original creation has to account for the narrow range of created things explicitly listed. … The Colossians verse mentions only the creation of political entities—thrones, lordships, rulers and authorities, visible and invisible—either in the already existing heaven or on the already existing and, presumably, populated earth. What this speaks of is a new governmental order consisting of both invisible-heavenly and visibly-earthly entities.”[57] Understanding v. 16d as equivalent to “all things” in v. 16a nicely coheres with a new-creation paradigm. However, taken the other way—as an elaboration of only the invisible created realities—v. 16d introduces an asymmetrical and clumsy appendix. A New Creation Reading of Col 1.16 Now that we've considered some problems with old creation views and some reasons to read Col 1.16 from a new creation perspective, let's consider how a new creation reading works. New creation is all about the new breaking into the old, the future into the present. G. F. Wessels said, “Paul made clear that there is a present realized aspect of salvation, as well as a future, still outstanding aspect, which will only be realized at the eschaton.”[58] New creation, likewise, has future and present realities. Exiting Old Creation Before becoming part of the new creation, one must exit the old creation. “Our old humanity was co-crucified“ (Rom 6.6). “With Christ you died to the elemental principles of the world” (Col 2.20). “As many as were baptized into Christ Jesus, were baptized into his death” (Rom 6.3). We were “co-buried with him through baptism into the death … having been united with the likeness of his death” (Rom 6.4-5). Our death with him through baptism kills our allegiance and submission to the old powers and the old way of life “in which you formerly walked according to the zeitgeist of this world, according to the rule of the authority of the air, the spirit which now works in the children of disobedience” (Eph 2.2). Entering New Creation As death is the only way out of the old creation, so resurrection is the only way into the new creation. “You have been co-raised with Christ” (Col 3.1). God “co-made-alive us together with him” (Col 2.13).[59] By virtue of our union with Christ, we ourselves are already “co-raised and co-seated us in the heavenlies in Christ Jesus” (Eph 2.6). The result of this is that “we also may walk in newness of life” (Rom 6.4). For those who are “in Christ, (there is) a new creation; the old has passed away, behold (the) new has come into existence” (2 Cor 5.17). “They have been ‘transported,'” wrote Schillebeeckx, “they already dwell above in Christ's heavenly sphere of influence (Col 1.13)—the soma Christou … that is the church!”[60] Community For the people of God, “neither circumcision is anything nor uncircumcision but a new creation” is what matters (Gal 6.15). Those who “are clothed with the new” are “being renewed in knowledge according to the image of him who created, where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, (or) free, but Christ (is) all and in all” (Col 3.10-11). Through Christ God has nullified the law “in order that he might create the two into one new humanity in him” (Eph 2.14-15). Thus, within new creation, ethnic identity still exists, but it is relativized, our identity in Christ taking priority ahead of other affiliations and duties. Lifestyle When the lost become saved through faith, they become his creation (ποίημα), “created in Christ Jesus for good works” (Eph 2.10). This means we are to “lay aside the former way of life, the old humanity corrupted according to deceitful desires” and instead be clothed with “the new humanity created according to God in righteousness and holiness of the truth” (Eph 4.22-24). Rather than lying to one another, we must “strip off the old humanity with its way of acting” and “be clothed with the new (humanity), renewed in knowledge according to the image of the one who created it” (Col 3.9-10). “The ones who are Christ's have crucified the flesh with the passions and the lusts” and instead “walk by the spirit” (Gal 5.24-25). Ultimately, All Creation Although new creation is currently limited to those who voluntarily recognize Jesus as Lord, all “creation is waiting with eager expectation for the unveiling of the children of God” (Rom 8.19). Because of the Christ event, the created order eagerly awaits the day when it will escape “the enslavement of corruption” and gain “the freedom of the glory of the children of God” (v. 21). Like a bone out of joint, creation does not function properly. Once Christ sets it right, it will return to its proper order and operation under humanity's wise and capable rulership in the eschaton. Eschatology God predetermined that those who believe will be “conformed to the image of his son, that he be firstborn among many brothers and sisters” (Rom 8.29). Thus, the resurrected Christ is the prototype, “the first fruits of those who have fallen asleep” (1 Cor 15.20). Whereas “in Adam all die, so also in Christ all will be made alive” (v. 22). We await Christ's return to “transform the body of our humble station (that it be) shaped to his glorious body according to the energy which makes him able to also to subject all things to himself.” (Phil 3.21). This is the end goal of new creation: resurrected subjects of God's kingdom joyfully living in a renewed world without mourning, crying, and pain forevermore (Isa 65.17-25; Rev 21-22). The Powers Taking Col 1.16 as a new creation text adds key information about the present governing powers to this richly textured picture. In Christ God created thrones, dominions, rulers, and authorities. He made these through Christ and for Christ with the result that Christ himself is before all things, and in Christ all things hold together (Col 1.17). He is the head of the body, the Church (Col 1.18). We find very similar language repeated in Ephesians in the context of Christ's exaltation.[61] Ephesians 1.20-23 20 Which [power] he energized in Christ having raised him from the dead and seated (him) on his right (hand) in the heavenlies 21 far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come; 22 and he subjected all things under his feet and gave him (as) head over all things in the Church, 23 which is his body, the fullness of the one who fills all things in all. The parallels are striking. Both speak of Christ's resurrection, Christ's exalted position of authority over all the powers, Christ's role as head of the church, and both mention the fullness. It's easy to miss the connection between these two passages since most think of Eph 1.20-22 as ascension theology and Col 1.15-20 as creation theology. But, if we adjust our thinking to regard Col 1.16 as new creation, we see how the two fit together. In Ephesians we see Christ's ascension to God's right hand as the reason for a cosmic reordering of authorities with the result that all rule, authority, power, and dominion are subjected to him. (Though we may be accustomed to reading these powers in Eph 1.21 as only malevolent owing to Eph 2.2 and 6.12, the list here must be mixed, since only benevolent powers will survive the final judgement and continue into the age to come.) Instead of exaltation, in Colossians Paul employed the language of creation to describe Christ's relation to the powers. Perhaps lesser terms like reassign, reorder, or establish were just too small to adequately express the magnitude of how the Christ event has changed the world—both in heaven and on earth. The only term big enough to convey the new situation was “creation”—the very same word he routinely used elsewhere with the meaning of new creation.[62] We can gain more insight by considering what the powers of Eph 1.21 and Col 1.16 mean. McKnight saw them “as earthly, systemic manifestations of (perhaps fallen) angelic powers—hence, the systemic worldly, sociopolitical manifestations of cosmic/angelic rebellion against God.”[63] I partially agree with McKnight here. He's right to see the powers as both heavenly and earthly, or better, as the heavenly component of the earthly sociopolitical realities, but he has not made room for the new authority structures created in Christ. John Schoenheit helpfully explained it this way: Not only did Jesus create his Church out of Jew and Gentile, he had to create the structure and positions that would allow it to function, both in the spiritual world (positions for the angels that would minister to the Church—see Rev. 1:1, “his angel”) and in the physical world (positions and ministries here on earth—see Rom. 12:4-8; Eph. 4:7-11).[64] We must never forget that Paul has an apocalyptic worldview—a perspective that seeks to unveil the heavenly reality behind the earthly. He believed in powers of darkness and powers of light. In Christ were created thrones, dominions, rulers, and authorities (Col 1.16). He is “the head of all rule and authority” (Col 2.10). These new creation realities make progress against the old powers that still hold sway in the world outside the Church. Although the old powers are still at work, those who are in Christ enjoy his protection. With respect to the Church, he has already “disarmed the rulers and authorities” (Col 2.15). We can don “the armor of God that we be able to stand against the methods of the devil” (Eph 6.11) and “subduing everything, to stand” (v. 13). We find glimpses of this heavenly reality scattered in other places in the Bible. Peter mentioned how Christ “is on the right hand of God, having gone into heaven, angels and authorities and power having been subjected to him” (1 Pet 3.22). In John's Revelation, he addressed each of the seven letters to the angels of their respective churches.[65] Although it's hard for us to get details on precisely what happened at Christ's ascension, something major occurred, not just on earth, but also in the spiritual realm. Jesus's last recorded words in Matthew are: “all authority in heaven and upon earth was given to me” (Mat 28.18-20). Presumably such a statement implies that prior to his resurrection Jesus did not have all authority in heaven and earth. It didn't exist until it was created. Similarly, because of his death, resurrection, and ascension, Christ has “become so much better than the angels as the name he has inherited is superior to them” (Heb 1.4). Once again, the text implies that Christ was not already superior to the angels, but “after making purification of the sins, he sat on the right hand of the majesty on high” at which time he became preeminent (Heb 1.3). Perhaps this also explains something about why Christ “proclaimed to the spirits in prison” (1 Pet 3.19). Another possibility is that Christ's ascension (Rev 12.5) triggered a war in heaven (v. 7) with the result that the dragon and his angels suffered defeat (v. 8) and were thrown out of heaven down to the earth (v. 9). Sadly, for most of the history of the church we have missed this Jewish apocalyptic approach that was obvious to Paul, limiting salvation to individual sins and improved morality.[66] Only in the twentieth century did interpreters begin to see the cosmic aspect of new creation. Margaret Thrall wrote the following. The Christ-event is the turning-point of the whole world … This Christ ‘in whom' the believer lives is the last Adam, the inaugurator of the new eschatological humanity. … Paul is saying that if anyone exists ‘in Christ', that person is a newly-created being. … In principle, through the Christ-event and in the person of Christ, the new world and the new age are already objective realities.[67] New creation is, in the words of J. Louis Martyn “categorically cosmic and emphatically apocalyptic.”[68] In fact, “The advent of the Son and of his Spirit is thus the cosmic apocalyptic event.”[69] In Christ is the beginning of a whole new creation, an intersecting community of angelic and human beings spanning heaven and earth. The interlocking of earthly (visible) and heavenly (invisible) authority structures points to Paul's apocalyptic holism. The Church was not on her own to face the ravages of Rome's mad love affair with violence and power. In Christ, people were no longer susceptible to the whims of the gods that have wreaked so much havoc from time immemorial.[70] No, the Church is Christ's body under his direct supervision and protection. As a result, the Church is the eschatological cosmic community. It is not merely a social club; it has prophetic and cosmic dimensions. Prophetically, the Church points to the eschaton when all of humanity will behave then how the Church already strives to live now—by the spirit instead of the flesh (Gal 5.16-25). Cosmically, the Church is not confined to the earth. There is a heavenly dimension with authority structures instantiated under Christ to partner with the earthly assemblies. God's “plan for the fulness of the times” is “to head up all thing in the Christ, the things upon the heavens and the things upon the earth in him” (Eph 1.10). Although this is his eschatological vision, Zeilinger pointed out that it is already happening. [T]he eschatological world given in Christ is realized within the still-existing earthly creation through the inclusion of the human being in Christ, the exalted one, by means of the proclamation of salvation and baptism. The eschaton spreads throughout the world in the kerygma and becomes reality, in that the human being, through baptism, becomes part of Christ—that is, in unity with him, dies to the claim of the στοιχεῖα τοῦ κόσμου (2.20) and is raised with him to receive his eschatological life. The people thus incorporated into the exalted Christ thereby form, in him and with him, the new creation of the eschaton within the old! The body of Christ is thus recognizable as the expanding Church. In it, heavenly and earthly space form, in a certain sense, a unity.[71] The Church is a counter society, and embassy of the future kingdom shining the light of the age to come into the present in the power of the spirit with the protection of Christ and his heavenly powers over against the powers of darkness, who/which are still quite active—especially in the political realities of our present evil age (Gal 1.4). We bend the knee to the cosmic Christ now in anticipation of the day when “every knee may bend: heavenly and earthly and subterranean” (Phil 2.10) and “every tongue may confess that Jesus Christ (is) Lord” (v. 11). Christ's destiny is to fulfil the original Adamic mandate to multiply, fill, and have dominion over the earth (Gen 1.28). He has already received all authority in heaven and earth (Mat 28.18). God has given him “dominion over the works of your hands and put all things under his feet” as the quintessential man (Ps 8.6). Even so, “Now we do not yet see all things subjected to him” (Heb 2.8), but when he comes “he will reign into the ages of the ages” (Rev 11.15). Until then, he calls the Church to recognize his preeminence and give him total allegiance both in word and deed. Conclusion We began by establishing that the structure of the poetic unit in Col 1.15-20 breaks into two strophes (15-18a and 18b-20). We noted that Paul likely incorporated pre-existing material into Colossians, editing it as he saw fit. Then we considered the problems with the three old creation readings: (A) Christ as the agent of creation, (B) Wisdom as the agent of creation, and (C) Christ as the purpose of creation. In the course of critiquing (A), which is by far most popular, we observed several reasons to think Col 1.16 pertained to new creation, including (1) the image of God language in v. 15a, (2) the firstborn of all creation language in v. 15b, (3) the head of the Church language in v. 18a, and (4) the soteriological context (frame) of the poem (vv. 13-14, 21-22). To this I added a fifth syntactical reason that 16d as an elaboration of “τἀ πάντα” (all things) of 16a. Next, we explored the idea of new creation, especially within Paul's epistles, to find a deep and richly textured paradigm for interpreting God's redemptive and expanding sphere of influence (in Christ) breaking into the hostile world. We saw that new Christians die and rise with Christ, ending their association with the old and beginning again as a part of the new—a community where old racial, legal, and status divisions no longer matter, where members put off the old way of living and instead become clothed with the new humanity, where people look forward to and live in light of the ultimate transformation to be brought about at the coming of Christ. Rather than limiting new creation to the salvation of individuals, or even the sanctifying experience of the community, we saw that it also includes spiritual powers both “in the heavens and upon the earth, the visible and the invisible, whether thrones or dominions or rulers or authorities” (Col 1.16). Reading Col 1.15-20 along with Eph 1.20-23 we connected God's creation of the powers in Christ with his exaltation of Christ to his right hand “far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come” (Eph 1.21). The point from both texts is clear: as “the head of the body, the Church” (Col 1.18; Eph 1.22), Christ is “before all things” (Col 1.17), “first in all things” (Col 1.18), and “far above all” (Eph 1.21), since God has “subjected all things under his feet” (Eph 1.22). Christ is preeminent as the firstborn of all new creation, “the new Adam … the starting point where new creation took place.”[72] Although the old powers still hold sway in the world, those in the interlocked heaven-and-earth new creation domain where Christ is the head, enjoy his protection if they remain “in the faith established and steadfast and not shifting away from the hope of the gospel” (Col 1.23). This interpretation has several significant advantages. It fits into Paul's apocalyptic way of thinking about Christ's advent and exaltation. It also holds together the first strophe of the poem as a unit. Additionally, it makes better sense of the context. (The ecclesiology of Col 1.15-18a follows logically from the soteriological context of vv. 13-14.) Lastly, it is compatible with a wide range of Christological options. Appendix Here is Col 1.16 from Leedy's sentence diagrams.[73] Of note is how he equates the τὰ πάντα of 16a with 16c and 16d rather than seeing 16d as an elaboration of τά ὁρατά. Bibliography Bauer, Walter, Frederick William  Danker, William F. Arndt, F. Gingrich, Kurt Aland, Barbara Aland, and Viktor Reichmann. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: The University of Chicago Press, 2000. Bird, Michael F. Colossians and Philemon. A New Covenant Commentary. Cambridge, England: The Lutterworth Press, 2009. Brown, Anna Shoffner. “Nothing ‘Mere’ About a Man in the Image of God.” Paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022. Bruce, E. K. Simpson and F. F. The Epistles to the Ephesians and the Colossians. The New International Commentary on the New Testament, edited by Ned B. Stonehouse. Grand Rapids, MI: Eerdmans, 1957. Buzzard, Anthony F. Jesus Was Not a Trinitarian. Morrow, GA: Restoration Fellowship, 2007. Caird, G. B. New Testament Theology. Edited by L. D. Hurst. Oxford, England: Clarendon Press, 2002. Caird, G. B. Paul’s Letters from Prison. New Clarendon Bible, edited by H. F. D. Sparks. Oxford, England: Oxford University Press, 1976. Carden, Robert. One God: The Unfinished Reformation. Revised ed. Naperville, IL: Grace Christian Press, 2016. Chang, Eric H. H. The Only Perfect Man. Edited by Bentley C. F. Chang. 2nd ed. Montreal, QC: Christian Disciples Church Publishers, 2017. Deuble, Jeff. Christ before Creeds. Latham, NY: Living Hope International Ministries, 2021. Dunn, James D. G. Christology in the Making. 2nd ed. Grand Rapids, MI: Eerdmans, 1996. Dunn, James D. G. The Epistles to the Colossians and to Philemon. New International Greek Testament Commentary, edited by Gasque Marshall, Hagner. Grand Rapids, MI: Eerdmans, 1996. Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible. Bellingham, WA: Lexham Press, 2019. King, Martha. An Exegetical Summary of Colossians. Dallas, TX: SIL International, 1992. Kuschel, Karl-Joseph. Born before All Time? Translated by John Bowden. New York, NY: Crossroad, 1992. Originally published as Beforen vor aller Zeit? Lane, William L. The New Testament Page by Page. Open Your Bible Commentary, edited by Martin Manser. Bath, UK: Creative 4 International, 2013. Leedy, Randy A. The Greek New Testament Sentence Diagrams. Norfolk, VA: Bible Works, 2006. Lohse, Edward. Colossians and Philemon. Hermeneia. Minneapolis, MN: Fortress Press, 1971. MacDonald, William Graham. The Idiomatic Translation of the New Testament. Norfolk, VA: Bibleworks, 2012. Mark H. Graeser, John A. Lynn, John W. Schoenheit. One God & One Lord. 4th ed. Martinsville, IN: Spirit & Truth Fellowship International, 2010. Martin, Ralph. “An Early Christian Hymn (Col. 1:15-20).” The Evangelical Quarterly 36, no. 4 (1964): 195–205. Martyn, J. Louis. Theological Issues in the Letters of Paul. Nashville, TN: Abingdon Press, 1997. McGrath, James F. The Only True God: Early Christian Monotheism in Its Jewish Context. Urbana, IL: University of Illinois Press, 2009. McKnight, Scot. The Letter to the Colossians. New International Commentary on the New Testament, edited by Joel B. Green. Grand Rapids, MI: Eerdmans, 2018. Norden, Eduard. Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede. 4th ed. Stuttgart, Germany: B. G. Teubner, 1956. Originally published as 1913. Pao, David. Colossians and Philemon. Zondervan Exegetical Commentary of the New Testament, edited by Clinton E. Arnold. Grand Rapid, MI: Zondervan, 2012. Perriman, Andrew. In the Form of a God. Studies in Early Christology, edited by David Capes Michael Bird, and Scott Harrower. Eugene, OR: Cascade Books, 2022. Philo. The Works of Philo. The Norwegian Philo Concordance Project. Edited by Kåre Fuglseth Peder Borgen, Roald Skarsten. Piscataway, NJ: Gorgias Press, 2005. Robinson, James M. “A Formal Analysis of Colossians 1:15-20.” Journal of Biblical Literature 76, no. 4 (1957): 270–87. Schillebeeckx, Eduard. Christ: The Experience of Jesus as Lord. Translated by John Bowden. New York, NY: The Seabury Press, 1977. Schoberg, Gerry. Perspectives of Jesus in the Writings of Paul. Eugene, OR: Pickwick Publications, 2013. Schweizer, Eduard. The Letter to the Colossians. Translated by Andrew Chester. Minneapolis, MN: Augsburg Publishing House, 1982. Smith, Dustin R. Wisdom Christology in the Gospel of John. Eugene, OR: Wipf & Stock, 2024. Snedeker, Donald R. Our Heavenly Father Has No Equals. Bethesda, MD: International Scholars Publications, 1998. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Thrall, Margaret. The Second Epistle to the Corinthians. Vol. 1. The International Critical Commentary, edited by C. E. B. Cranfield J. A. Emerton, G. N. Stanton. Edinburgh, Scotland: T&T Clark, 1994. Wachtel, William M. “Colossians 1:15-20–Preexistence or Preeminence?” Paper presented at the 14th Theological Conference, McDonough, GA, 2005. Wessels, G. F. “The Eschatology of Colossians and Ephesians.” Neotestamentica 21, no. 2 (1987): 183–202. Witherington III, Ben The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles. Grand Rapids, MI: Eerdmans, 2007. Yates, Roy. The Epistle to the Colossians. London: Epworth Press, 1993. Zeilinger, Franz. Der Erstgeborene Der Schöpfung. Wien, Österreich: Herder, 1974. Footnotes [1] Since the nineteenth century biblical scholars have been divided over whether Paul wrote Colossians. One of the major reasons for thinking Paul didn't write Colossians is his exalted Christology—the very conclusion this paper seeks to undermine. A second major factor to argue against Pauline authorship is the difference in vocabulary, but this is explainable if Paul used a different amanuensis. The theologically more cosmic emphasis (also evident in Ephesians) is likely due to Paul's time in prison to reflect and expand his understanding of the Christ event. Lastly, the proto-Gnostic hints in Colossians do not require dating the epistle outside of Paul's time. Although Gnosticism flourished at the beginning of the second century, it was likely already beginning to incubate in Paul's time. [2] Eduard Schillebeeckx, Christ: The Experience of Jesus as Lord, trans. John Bowden (New York, NY: The Seabury Press, 1977), 185. [3] Schillebeeckx, 185. [4] G. B. Caird, Paul’s Letters from Prison, New Clarendon Bible, ed. H. F. D. Sparks (Oxford, England: Oxford University Press, 1976), 177. [5] Caird, 181. [6] James D. G. Dunn, The Epistles to the Colossians and to Philemon, New International Greek Testament Commentary, ed. Gasque Marshall, Hagner (Grand Rapids, MI: Eerdmans, 1996), 91. “[W]hat at first reads as a straightforward assertion of Christ's pre-existenct activity in creation becomes on closer analysis an assertion which is rather more profound—not of Christ as such present with God in the beginning, nor of Christ as identified with a pre-existent hypostasis or divine being (Wisdom) beside God, but of Christ as embodying and expressing (and defining) that power of God which is the manifestation of God in and to his creation.” (Italics in original.) James D. G. Dunn, Christology in the Making, 2nd ed. (Grand Rapids, MI: Eerdmans, 1996), 194. [7] James F. McGrath, The Only True God: Early Christian Monotheism in Its Jewish Context (Urbana, IL: University of Illinois Press, 2009), 46. [8] Andrew Perriman, In the Form of a God, Studies in Early Christology, ed. David Capes Michael Bird, and Scott Harrower (Eugene, OR: Cascade Books, 2022), 200. [9] In addition, biblical unitarians routinely interpret Col 1.16 as new creation. See Anthony F. Buzzard, Jesus Was Not a Trinitarian (Morrow, GA: Restoration Fellowship, 2007), 189–90, Robert Carden, One God: The Unfinished Reformation, Revised ed. (Naperville, IL: Grace Christian Press, 2016), 197–200, Eric H. H. Chang, The Only Perfect Man, ed. Bentley C. F. Chang, 2nd ed. (Montreal, QC: Christian Disciples Church Publishers, 2017), 151–52, Jeff Deuble, Christ before Creeds (Latham, NY: Living Hope International Ministries, 2021), 163–66, John A. Lynn Mark H. Graeser, John W. Schoenheit, One God & One Lord, 4th ed. (Martinsville, IN: Spirit & Truth Fellowship International, 2010), 493–94, Donald R. Snedeker, Our Heavenly Father Has No Equals (Bethesda, MD: International Scholars Publications, 1998), 291–92, William M. Wachtel, “Colossians 1:15-20–Preexistence or Preeminence?” (paper presented at the 14th Theological Conference, McDonough, GA, 2005), 4. [10] All translations are my own. [11] Stophes are structural divisions drawn from Greek odes akin to stanzas in poetry or verses in music. [12] Throughout I will capitalize Church since that reflects the idea of all Christians collectively not just those in a particular local assembly. [13] Eduard Norden, Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede, 4th ed. (Stuttgart, Germany: B. G. Teubner, 1956), 250–54. [14] James M. Robinson, “A Formal Analysis of Colossians 1:15-20,” Journal of Biblical Literature 76, no. 4 (1957): 272–73. [15] Edward Lohse, Colossians and Philemon, Hermeneia (Minneapolis, MN: Fortress Press, 1971), 44. [16] Eduard Schweizer, The Letter to the Colossians, trans. Andrew Chester (Minneapolis, MN: Augsburg Publishing House, 1982), 57. [17] Dunn, The Epistles to the Colossians and to Philemon, 84. [18] Ben  Witherington III, The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles (Grand Rapids, MI: Eerdmans, 2007), 129. [19] William L. Lane, The New Testament Page by Page, Open Your Bible Commentary, ed. Martin Manser (Bath, UK: Creative 4 International, 2013), 765. [20] E. K. Simpson and F. F. Bruce, The Epistles to the Ephesians and the Colossians, The New International Commentary on the New Testament, ed. Ned B. Stonehouse (Grand Rapids, MI: Eerdmans, 1957), 65. [21] Michael F. Bird, Colossians and Philemon, A New Covenant Commentary (Cambridge, England: The Lutterworth Press, 2009), 50. [22] David Pao, Colossians and Philemon, Zondervan Exegetical Commentary of the New Testament, ed. Clinton E. Arnold (Grand Rapid, MI: Zondervan, 2012), 87. [23] Lohse, 42. [24] Lohse, 43–44. [25] Scot McKnight, The Letter to the Colossians, New International Commentary on the New Testament, ed. Joel B. Green (Grand Rapids, MI: Eerdmans, 2018), 144. [26] Col 1.13-14: “who rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son in whom we have the redemption, the forgiveness of the sins.” Col 1.21-22: “And you being formerly alienated and hostile in thought in the evil deeds, but now he reconciled (you) in his body of the flesh through the death to present you holy and blameless and irreproachable before him.” [27] In fact, we can easily skip from vv. 13-14 to vv. 21-22. [28] Dunn, Christology in the Making, 187–88. [29] Sadly, most translations erroneously insert a paragraph between vv. 14 and 15. This produces the visual effect that v. 15 is a new thought unit. [30] Bruce, 193. [31] Moses 2.65: “τὴν ἡγεμονίαν τῶν περιγείων” in Philo, The Works of Philo, The Norwegian Philo Concordance Project (Piscataway, NJ: Gorgias Press, 2005). See also Sirach 17.3. [32] Schweizer, 64. [33] For a helpful treatment of how the image of God relates to Christology, see Anna Shoffner Brown, “Nothing ‘Mere’ About a Man in the Image of God” (paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022). [34] Walter Bauer et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (Chicago: The University of Chicago Press, 2000), s.v. “πρωτότοκος,” 2.a. [35] Franz Zeilnger wrote, “Christ is temporally the first of a series that essentially proceeds from him, and at the same time its lord and head.” Franz Zeilinger, Der Erstgeborene Der Schöpfung (Wien, Österreich: Herder, 1974), 182. Original: “als “Wurzel” ist Christus zeitlich der erste einer Reihe, die wesentlich aus ihm hervorgeht, und zugleich ihr Herr und Haupt.” [36] McKnight, 85–86. [37] The closest parallels are 1 Cor 8.6; Heb 1.2; and John 1.3, which employ the preposition δια (through). Upon close examination these three don't teach Christ created the universe either. [38] ESV, CSB, NASB, etc. Notably the NET diverges from the other evangelical translations. Roman Catholic, mainline, and unitarian translations all tend to straightforwardly render “ἐν αὐτῷ” as “in him” in Col 1.16; cf. NABRE, NRSVUE, OGFOMMT, etc. [39] Chang, 150. [40] Ralph Martin, “An Early Christian Hymn (Col. 1:15-20),” The Evangelical Quarterly 36, no. 4 (1964): 198. [41] Schillebeeckx, 186. [42] Dunn, Christology in the Making, 191. [43] Karl-Joseph Kuschel, Born before All Time?, trans. John Bowden (New York, NY: Crossroad, 1992), 336. [44] Dustin R. Smith, Wisdom Christology in the Gospel of John (Eugene, OR: Wipf & Stock, 2024), 5–6. For more on wisdom Christology in Col 1.16 see Dunn, The Epistles to the Colossians and to Philemon, 89, Roy Yates, The Epistle to the Colossians (London: Epworth Press, 1993), 18–19, 23, G. B. Caird, New Testament Theology, ed. L. D. Hurst (Oxford, England: Clarendon Press, 2002), 46, McGrath, 44, 46. [45] See Dunn, The Epistles to the Colossians and to Philemon, 89. See also Yates, 18–19, 23. [46] Dunn, Christology in the Making, 190. [47] Perriman, 199. [48] Martha King, An Exegetical Summary of Colossians (Dallas, TX: SIL International, 1992), 53. [49] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (Peabody, MA: Hendrickson, 1996), s.v. “ἐν,” 1722. He recognized the cause was both instrumental and final. [50] William Graham MacDonald, The Idiomatic Translation of the New Testament (Norfolk, VA: Bibleworks, 2012). [51] Chang, 147. Similarly James McGrath wrote, “[I]f all things were intended by God to find their fulfillment in Christ, then they must have been created “in him” in the very beginning in some undefined sense, since it was axiomatic that the eschatological climax of history would be a restoration of its perfect, original state.” McGrath, 46. [52] Caird, Paul’s Letters from Prison, 172. [53] “God so designed the universe that it was to achieve its proper meaning and unity only under the authority of man (Gen. 128; Ps. 86). But this purpose was not to be implemented at once; it was ‘to be put into effect when the time was ripe' (Eph. 110), when Christ had lived a human life as God intended it, and had become God's image in a measure which was never true of Adam. Only in unity with ‘the proper man' could the universe be brought to its destined coherence. For one who believes in predestination it is but a small step from this to saying that the universe was created in him.” Caird, Paul’s Letters from Prison, 178. [54] See also Paul's Adam Christology in Rom 5.12-21; 1 Cor 15.21-22, 45-49. [55] “Christus ist (durch seine Auferstehung aus dem Todesbereich) Herr über den ihm verliehenen Besitz, dessen ἀρχή und Urbild er ist, … und Haupt und Anfang der eschatologischen Neuschöpfung!” Zeilinger, 188. [56] King, 54. [57] Perriman, 200. [58] G. F. Wessels, “The Eschatology of Colossians and Ephesians,” Neotestamentica 21, no. 2 (1987): 187. [59] I realize my translation is awkward, but I prioritized closely mirroring the Greek over presenting smooth English. The original reads, “συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ.” [60] Schillebeeckx, 187. [61] Scholars who make this connection include Caird, New Testament Theology, 216, Caird, Paul’s Letters from Prison, 177, McGrath, 44, Perriman, 201. [62] In fact, only two of the texts I cited above explicitly say “new creation” (2 Cor 5.17 and Gal 6.15). In all the others, Paul blithely employed creation language, expecting his readers to understand that he was not talking about the creation of the universe, but the creation of the new humanity in Christ—the Church. [63] McKnight, 152. [64] Mark H. Graeser, 493. [65] Rev 2.1, 8, 12, 18; 3.1, 7, 14. [66] See Gerry Schoberg, Perspectives of Jesus in the Writings of Paul (Eugene, OR: Pickwick Publications, 2013), 280–81, 83. [67] Margaret Thrall, The Second Epistle to the Corinthians, vol. 1, The International Critical Commentary, ed. C. E. B. Cranfield J. A. Emerton, G. N. Stanton (Edinburgh, Scotland: T&T Clark, 1994), 423, 26–28. [68] J. Louis Martyn, Theological Issues in the Letters of Paul (Nashville, TN: Abingdon Press, 1997), 122. [69] Martyn, 121. [70] Whether the old gods actually existed or not is a topic beyond the scope of this paper. Interested readers should consult Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Bellingham, WA: Lexham Press, 2019). [71] “[D]ie in Christus gegebene echatologische Welt verwirkliche sich innerhalb der weiterhin existenten irdischen Schöpfung durch die Einbeziehung des Menschen in Christus, den Erhöhten, mittles Heilsverkündigung und Taufe. Das Eschaton setzt sic him Kerygma wetweit durch und wird Wirklichkeit, indem der Mensch durch die Taufe Christi Teil wird, d. h. in Einheit mit ihm dem Anspruch der στοιχεῖα τοῦ κόσμου stirbt (2, 20) und mit ihm auferweckt sein eschatologisches Leben erhält. Die so dem erhöhten Christus eingegliederten Menschen bilden somit in ihm und mit ihm die neue Schöpfung der Eschata innerhalb der alten! Der Christusleib ist somit als sich weitende Kirche erkennbar. In ihr bildet himmlischer und irdischer Raum gewissermaßen eine Einheit.” Zeilinger, 179. [72] “Der neue Adam … Ausgangsort, in dem sich Neuschöpfung ereignete,” Zeilinger, 199. [73] Randy A. Leedy, The Greek New Testament Sentence Diagrams (Norfolk, VA: Bible Works, 2006). This is now available in Logos Bible Software.

In this edition of the Random Segment of Crap, Kyle Larson has another controversial take, this time around the famous Martinsville hot dogs, we have another sex toy incident in an WNBA game, and Jeff Peterson talks about building the Hornets foundation See omnystudio.com/listener for privacy information.

Welcome to Perimenopause WTF!, brought to you by Perry—the #1 perimenopause app and safe space for connection, support, and new friendships during the menopause transition. You're not crazy, and you're not alone!  Download the free Perry App on Apple or Android and join our live expert talks, receive evidence-based education, connect with other women, and simplify your perimenopause journey.Today's Episode, “Pain with Sex During Perimenopause & Reclaiming Pleasure” is brought to you by Replens™ -  the #1 Doctor-recommended vaginal moisturizer brand.  Visit Replens™ to learn more about the products mentioned in this episode such as Replens™ Long-Lasting Vaginal Moisturizer, clinically tested to help alleviate vaginal dryness, replenishingn vaginal moisture for up to 3 days.Dr. Laurie Mintz and Dr. Suzette Johnson get real about pain with sex during perimenopause and how to reconnect with pleasure. In this episode they chat about why sex can hurt, the importance of lube, finding the right specialist, and the different ways couples can stay close. Best of all, they answer honest, questions from the Perry community!

Dale Earnhardt Jr. sits down with Ryan Preece, driver of the RFK Racing 60 Cup car, on this episode of the Download. They talk about Ryan's authentic path to the Cup Series, his 2025 race for the Playoffs, what it's like to flip in a car, and much more.After growing up in a racing family in Connecticut, Ryan ventured into his racing career through quarter midgets and micro sprints. After experiencing early success, he took a chance driving a tour-type modified when he was 14 years old. He immediately took to the car, and his father soon acquired a 1993 Troyer chassis. Since the minimum racing age in Connecticut was 16, Ryan explains he and his father began traveling to Pennsylvania, North Carolina, and Florida to get more seat time and experience. This time and effort paid off, and in 2008, Ryan began winning high-profile modified races, including the famed NASCAR Whelen Modified event at Martinsville.Ryan would go on to win the 2013 NASCAR Whelen Modified Tour Championship, and through longtime car owner Tommy Baldwin, he began getting opportunities in the Xfinity and Cup series. He recalls a time he had to raise a large amount of money to have the opportunity to drive some select races for Joe Gibbs in Xfinity, which led to him winning at Iowa in 2017, which he considers to be a life-changing moment. In 2019, Kevin Harvick would help Ryan find a full-time Cup opportunity with JTG Daugherty Racing, replacing AJ Allmendinger. When the ride would shut down at the end of the 2021 season, Ryan again bet on himself and returned to the Trucks and Xfinity ranks, winning races to generate more opportunities in the upper ranks. This came at Stewart-Haas Racing in 2023, driving the 41 Cup ride. When SHR ceased operation after the 2024 season, Ryan received a call from Brad Keselowski about running a third car at RFK Racing, where he has consistently impressed throughout the 2025 season.And for more content check out our YouTube page: https://www.youtube.com/@DirtyMoMediaDirty Mo Media is launching a new e-commerce merch line! They've got some awesome Dale Jr. Download merch on the site. Visit shop.dirtymomedia.com to check out all the new stuffFanDuel: Must be 21+ and present in select states (for Kansas, in affiliation with Kansas Star Casino) or 18+ and present in D.C. First online real money wager only. $5 first deposit required. Bonus issued as nonwithdrawable bonus bets which expire 7 days after receipt. Restrictions apply. See terms at sportsbook.fanduel.com. Gambling Problem? Call 1-800-GAMBLER or visit FanDuel.com/RG. Call 1-888-789-7777 or visit ccpg.org/chat in Connecticut, or visit mdgamblinghelp.org in Maryland. Hope is here. Visit GamblingHelpLineMA.org or call (800) 327-5050 for 24/7 support in Massachusetts or call 1-877-8HOPE-NY or text HOPENY in New York.Arby's: Arby's Cheesesteak is Here! Use code DALE to redeem $0 Delivery on any order in the Arby's app.

Episode 146 is on the scene as we review the Hampton Heat from Langley Speedway. We are joined by the winner of the event Matt Waltz. Waltz tells about what this means to his career and the amount of sleep he has received since Sunday morning. He also describes how this weekend was big for his team as he had a point to prove and if his reputation had taken a hit after South Boston. Waltz addresses the disqualification after the Thunder Road 200 and details the process that led to it and if Matt could have appealed the ruling. Dillon Harville has claimed two victories in Late Model competition at Ace Speedway this season including one of the twin races last time out back on July 12th. Harville is our guest this week and the former Limited Late Model Track champion discusses his background in racing, racing during the 2020 Covid 19 Pandemic and making the major news because of it, how difficult the transition is from Limiteds to Late Models are, fishing, family and how long he has to take off from racing to prepare for one big race at Martinsville. Julian and Jody compare chicken places and pump the brakes/hit the gas on whether Denny Hamilin can get over the 60 win mark before the end of the season. Also up for discussion this week was the NASCAR Whelen Modified Tour doubleheader at Monadnock, whether Patrick Emerling should be upset at how he was raced during both events, Caden Kvapil adding his name to the list of Late Model winners at Hickory Motor Speedway for JR Motorsports at the Jack Ingram Memorial, Jimmy Mullins collecting the Super Street bounty at Franklin County, NASCAR's decision to not cancel the race at Dover, 23X1 and Front Row Motorsports being open cars and how NASCAR made rule changes to keep them racing, our Bowman Gray  update for the week, if Ty Dillon can win the Mid Season Challenge as the 32 seed, preview the upcoming weekend at Indianapolis, IRP, short track spotlight and more!

Inside INdiana Business Radio for the morning of July 2, 2025. A new $46 million judicial building opens today in downtown Martinsville as part of a $72 million campus. Community Health Network CEO Brian Mills will retire after more than 40 years with the system. Also: Fort Wayne narrows developers for its North River project, 23andMe's new owner agrees to data protections, and Goshen Health opens its 27th facility. Get the latest business news from throughout the state at InsideINdianaBusiness.com.

It's February of 1980, and Dale Earnhardt is hungry to return to victory lane. The Osterlund-2 car hasn't brought home a win since David Pearson filled in for Dale at the Southern 500 the previous year. Plus, with a new contract and sponsorship comes expectations, so needless to say, he's eager to hold up his end of the bargain. Thankfully, he won't have to wait long, as he overcomes adversity at Atlanta for his first speedway win and follows it up with a repeat at Bristol. He quickly goes from a potential flash-in-the-pan, one-time winner to etching his name into the NASCAR history books.But racing is a humbling sport, and his jubilation won't last long. More engine problems and a lack of speed would relegate him back to the middle of the pack, and that pressure to perform would build up again. Unfortunately, this time, the pressure pushes Dale to make a blunderous mistake on the opening lap of the spring Martinsville event, and he has a run-in with a fella you never want to cross: King Richard Petty.

NASCAR points leader William Byron came to DC to throw out a first pitch at Nats Park and talk racing at Richmond and Martinsville; TJ Oshie and the makers of “Coach” discuss the documentary about Oshie and his dad; Boog Sciambi talks Nats-Cubs and MLB storylines; NFL VP Mike North explains how the Commanders' schedule almost saw the Bears rematch in Week 1; and Doug Riley talks about his charity golf event later this year, which BMitch and Finlay will be at!

NASCAR points leader William Byron came to DC to throw out a first pitch at Nats Park and talk racing at Richmond and Martinsville; TJ Oshie and the makers of “Coach” discuss the documentary about Oshie and his dad; Boog Sciambi talks Nats-Cubs and MLB storylines; NFL VP Mike North explains how the Commanders' schedule almost saw the Bears rematch in Week 1; and Doug Riley talks about his charity golf event later this year, which BMitch and Finlay will be at!

NASCAR points leader William Byron came to DC to throw out a first pitch at Nats Park and talk racing at Richmond and Martinsville; TJ Oshie and the makers of “Coach” discuss the documentary about Oshie and his dad; Boog Sciambi talks Nats-Cubs and MLB storylines; NFL VP Mike North explains how the Commanders' schedule almost saw the Bears rematch in Week 1; and Doug Riley talks about his charity golf event later this year, which BMitch and Finlay will be at!

NASCAR points leader William Byron came to DC to throw out a first pitch at Nats Park and talk racing at Richmond and Martinsville; TJ Oshie and the makers of “Coach” discuss the documentary about Oshie and his dad; Boog Sciambi talks Nats-Cubs and MLB storylines; NFL VP Mike North explains how the Commanders' schedule almost saw the Bears rematch in Week 1; and Doug Riley talks about his charity golf event later this year, which BMitch and Finlay will be at!

The Department of Homeland Security is identifying 20 counties and 13 cities in Virginia they call “sanctuary jurisdictions.” Michael Pope explains. Several localities, including Martinsville, Hanover County and Tazewell County have publicly questioned why they were included on the list, arguing they cooperate with federal enforcement whenever requested.

Send us a textIn September 1968, 21-year-old Carol Jenkins was walking door to door in Martinsville, Indiana, selling encyclopedias. On one of her last stops, Carol told the woman who answered the door that two white men had been following and harassing her. As a Black woman, Carol was frightened. Thirty minutes later, Carol was found murdered. Patreon: https://www.patreon.com/badactspodPodMoth: https://podmoth.network/Ad: Rowan & Pine – https://podcasts.apple.com/us/podcast/rowan-pine-a-feminist-folklore-mythology-podcast/id1632401774 Episode Source List:https://www.pbs.org/wgbh/frontline/interactive/unresolved/cases/carol-jenkinshttps://www.newyorker.com/magazine/2002/01/07/who-killed-carol-jenkinshttps://www.wrtv.com/news/local-news/the-girl-in-the-yellow-scarf-focuses-on-the-1968-murder-of-carol-jenkins https://www.indystar.com/story/life/2017/11/03/martinsville-remakes-racist-image/775258001/ https://www.in.gov/library/files/CarolJenkinsUpdated.pdf https://mediaschool.indiana.edu/news-events/news/item.html?n=investigative-journalist-chapman-tells-story-of-carol-jenkins-murder-in-documentaryhttps://www.wthr.com/article/news/investigations/carol-jenkins-davis-memorial-park/531-a5714f08-97a3-4a5f-81f6-53d0f2628b4a https://www.heraldtimesonline.com/story/news/2002/05/08/suspect-charged-in-jenkins-murder/48695727/ https://www.youtube.com/watch?v=WpsV9vcRqTI https://www.youtube.com/watch?v=Bes4ewOtlqs https://www.findagrave.com/memorial/125584151/carol-marie-jenkins_-_davis 

Jim Chapman concludes the case of Brittany Fortinberry, a teacher accused of inappropriate behavior with students in Martinsville, Indiana, detailing the investigation, victim statements, and evidence found at her home.Chapters02:45 Victim Number Three05:57 Graphic Details Emerge08:19 Victim Number Four's Account12:25 More Victims Come Forward16:13 The Arrest of Brittany Fortinberry22:18 Investigating Nick Fortinberry27:09 Victim Number Six Speaks29:21 Victim Number Seven's Experience32:37 Victim Number Eight's Revelations48:23 Nick Fortinberry's Involvement51:54 Current statusShoutout to Podcast 69south who broke the Brittany Fortinberry story. They were the primary source for covering this series.you can follow them on facebook here:https://www.facebook.com/p/Podcast-69South-61564357537013/Podcast Disclaimer: The content of this podcast is for informational and entertainment purposes only.  The views and opinions expressed by the hosts and guests are their own and do not necessarily reflect the views of any affiliated organizations or institutions. While we strive to provide accurate and up-to-date information, we cannot guarantee the completeness, reliability, or suitability of the information discussed.  The podcast does not constitute professional advice, and listeners are encouraged to seek guidance from qualified professionals regarding any specific issues or concerns. By listening to this podcast, you acknowledge that you understand and accept these terms.  We are not liable for any actions taken based on the content provided in this podcast.  Further Legal Note:  This Case has not been decided and all persons discussed in this podcast are assumed innocent until proven guilty in a court of law. The civil charges expressed in this podcast are taken from public record and any commentary discussed are for informational purposes may or may not be the opinion of the host and/or producers of this podcast.  For collaborations, promotions, or appearances email Jim at: exposedpodcastfiles@gmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/exposed-scandalous-files-of-the-elite--6073723/support.

Jim Chapman explores the case of Brittany Fortinberry, a teacher accused of inappropriate behavior with students in Martinsville, Indiana, detailing the investigation, victim statements, and evidence found at her home.Timestamps 00:04 Warning: Graphic Details Ahead01:32 Inappropriate Messages Uncovered05:00 Victim Accounts of Grooming06:17 Graphic Videos and Disturbing Revelations09:25  Past and Personal Life14:54 Evidence from the Search Warrant16:53 Brittany's Defense 19:51 Investigative Findings30:17 Judge Denies Arrest Warrant31:54 New Evidence EmergesPodcast Disclaimer: The content of this podcast is for informational and entertainment purposes only.  The views and opinions expressed by the hosts and guests are their own and do not necessarily reflect the views of any affiliated organizations or institutions. While we strive to provide accurate and up-to-date information, we cannot guarantee the completeness, reliability, or suitability of the information discussed.  The podcast does not constitute professional advice, and listeners are encouraged to seek guidance from qualified professionals regarding any specific issues or concerns. By listening to this podcast, you acknowledge that you understand and accept these terms.  We are not liable for any actions taken based on the content provided in this podcast.  Further Legal Note: This Case has not been decided and all persons discussed in this podcast are assumed innocent until proven guilty in a court of law. The civil charges expressed in this podcast are taken from public record and any commentary discussed are for informational purposes may or may not be the opinion of the host and/or producers of this podcast.   For collaborations, promotions, or appearances email Jim at: exposedpodcastfiles@gmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/exposed-scandalous-files-of-the-elite--6073723/support.

Episode SummaryIn this moving episode of Faith Talks, Janna Faith shares life updates and introduces a special session from her sister, Stephanie Swanson, recorded live at a teen rally in Martinsville. Stephanie challenges listeners to reconsider how they view God's gifts—especially when those gifts come through trials, delays, or unanswered questions. With raw honesty, Scripture, and a powerful testimony of her son Parker's medical journey, she invites young ladies to trust God's heart, even when His gifts don't come wrapped the way they expect.Topics DiscussedLife update: Janna's new baby, Evan Martin SchultzIntroduction to Stephanie's session from the teen rallyHow God's gifts often appear as trialsThe temptation to rush God's plan vs. waiting on His timingStephanie's personal story of Parker's craniosynostosis and miraculous surgeryThe gospel opportunity with a world-renowned surgeonLessons from biblical characters who waited—or didn't wait—on GodPractical advice for walking by faith in waiting seasonsKey TakeawaysGod's gifts are always good, even when they don't feel like it.His timing is as purposeful as His provision—wait well.Personal trials can become platforms for gospel influence and ministry to others.Fix your heart on the Giver more than on the gift itself.Choosing thankfulness over “why” can shift your entire perspective.You'll never regret a step of faith—but you may regret a step of doubt.Faith Talks is a monthly program on the Thee Generation podcast designed to help young ladies discover greater ways to nurture and exercise their faith in their day-to-day walk with Christ. To leave a question for the Faith Twins or our guest, send an email to faithtalks@theegeneration.org. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

Ryan Preece joins the show to talk about his journey from modifieds to Cup, betting on himself, the break-up of SHR, and his transition to RFK Racing. Brennan and Eric also discuss the latest charter drama, Martinsville fallout, and the upcoming $100,000 opportunity at Bristol! Learn more about your ad choices. Visit megaphone.fm/adchoices

This week on DBC, Freddie Kraft, Tommy Baldwin, and Karsyn Elledge are joined by veteran NASCAR Cup Series spotter Tony Hirschman. Martinsville might have been two weeks ago, but Hirschman is still fired up over the Xfinity Series race, and he's got good reason to be heated since he was the spotter that night for Taylor Gray. He also reveals his unusual path to spotting, which saw him starting with IndyCars. Later in Spot On Spot Off, the DBC crew discusses Kyle Larson's late race spin off the bumper of Bubba Wallace, Brad Keselowski's wheel nut coming off during a pit cycle, and Chase Elliott's comments on whether throwback weekend should continue.Timestamps:27:57 - Kyle Larson Crashes 43:23 - Throwback Weekend48:44 - RWR/Legacy Lawsuit1:01:19 - Reaction Theatre Want more DBC? Check out and subscribe to the new DBC YouTube channel!

TV/Radio Host Tyler Jones (@TylerJonesLive) and The Racing Experts Editor-In-Chief Dominic Aragon (@DominicAragon) are joined by LastCar.info NASCAR Writer Brock Beard (@LASTCARonBROCK).(0:30-6:45) Denny Hamlin wins at Martinsville. Plus, Sammy Smith makes a full of himself in the Xfinity Race.(6:45-12:00) Introducing Brock Beard.(12:00-29:45) Brock Beard on Erik Jones' DQ, the struggling NASCAR teams and Ty Gibbs' problems at Joe Gibbs Racing.(29:45-56:00) News and Notes: NASCAR Penalty Report, Legacy Motor Club sues Rick Ware Racing, Darlington Preview and Odds.(56:00-1:07:00) Mailbag.Hear it all on "Let's Go Racing With David Starr!" and find us on Apple/Spotify, etc.

Martinsville offered both some racing that needed improved and also racing that most saw as over the line.  We break it all down as there is another lawsuit in the NASCAR world as well as throwback weekend awaiting us.  Visit the Daily Downforce at dailydownforce.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Dale Earnhardt Jr. sits down with longtime NASCAR competitor and former Coke 600 winner Casey Mears to chat about his recent return to the driver's seat. With the goal of reaching 500 career Cup starts in mind, Casey returned to Sunday competition this past weekend at Martinsville. Casey explains that the inspiration for the push to get 500 came from an interview he did a couple of years ago, where a journalist informed him that he had 489 starts. Thanks to time on the simulator, Casey was able to jump back behind the wheel after his five year absence and complete the race without too many mistakes.Casey and Dale discuss his upbringing in Bakersfield, California, and his time spent racing Stadium Super Trucks and off-road racing. Casey's relationship with off-road trucks stems back to his father Roger, who was prolific in the division, earning four class victories in the famed Baja 1000. Casey shares his experiences from the event and gives listeners great insight into what competitors face throughout the race. The guys also chat about Casey's time in the open wheel world, making the transition to stock cars, Casey's current day to day life and their friendship over the years.Dirty Mo Media is launching a new e-commerce merch line! They've got some awesome Dale Jr. Download merch on the site. Visit shop.dirtymomedia.com to check out all the new stuff.And for more content check out our YouTube page: https://www.youtube.com/@DirtyMoMedia

This week, two of the boys are back in the studio and live on YouTube to talk a little off-track, discuss some Nascar news and penalties, and break down the three chaotic races from Martinsville!   https://revivalmotoring.co

Denny Hamlin dominates Martinsville for his first win of the season, Rowdy Dragon has your Fantasy NASCAR Picks for Darlington Raceway, Erik Jones DQ'd, Legacy suing, Larson has big sponsor that delivers for Indy Brickyard 1100 mile weekend and more. Hosted by Kerry Murphey and Toby Christie.

In the third and final installment of our interview, Andy Papathanassiou remembers the departure of Ray Evernham from Hendrick Motorsports, the establishment of what amounted to a pit-crew department there, a terrible day in Martinsville and finally, his own departure from the organization he'd served for nearly three decades. We then take a peek at the October 1, 1992 issue of Winston Cup Scene. Geoff Bodine wins a rain-delayed race at Martinsville, while Rusty Wallace, Brett Bodine, Kyle Petty and Alan Kulwicki follow him to the stripe. There's some movement in the Winston Cup standings … with Alan making up some fairly major ground. Dave Marcis and Michael Waltrip have at it and Mongo makes his way from West Point to pit road. Last but not least, we have reaction from Junior Johnson to a costly call at Dover andTim Brewer's reaction TO that reaction. NOTE: This show is not associated in any way with American City Business Journals, owner of the Scene brand. Be sure to check out the latest and greatest stories from the world of NASCAR at dailydownforce.com! Interested in The Scene Vault Podcast T-shirts? Check out thescenevault.com and click on SHOP to see what we have available! Please consider supporting this show via: patreon.com/thescenevaultpodcast paypal.me/thescenevaultpodcast venmo.com/thescenevaultpodcast Learn more about your ad choices. Visit megaphone.fm/adchoices

After a controversial weekend in Martinsville, Dale Earnhardt Jr. has a lot to unpack on this week's edition of Dirty Air. He joins co-host TJ Majors to discuss driving etiquette at the Paperclip and more:Big CARS Tour announcementSammy Smith's last lap move How do you improve on-track etiquette?What is an appropriate penalty for causing a wreck?Penske battery problemsThe tire could wear even moreRace winner Denny Hamlin calls inDuring the Ask Jr. portion of the episode, listeners wrote in questions regarding:Crucial items for a new man caveSetting alarms in the morningDale's 2017 Homestead carIn the Dirty Mo Dough segment, Tampa Timms talks about his rough weekend. Plus, who the guys think could shine at Darlington Dirty Mo Media is launching a new e-commerce merch line! They've got some awesome Dale Jr. Download merch on the site. Visit shop.dirtymomedia.com to check out all the new stuff.And for more content check out our YouTube page: https://www.youtube.com/@DirtyMoMedia

Martinsville and Thompson recaps. Big hits. Not giving out promo codes. And RIP Darlene.Support the show

Max Papis discusses the Xfinity series wreckfest Saturday night at Martinsville Speedway.#nascar #racing #maxpapis

NASCAR Hall of Famer Mark Martin joins Freddie Kraft, Tommy Baldwin, and Karsyn Elledge on Door Bumper Clear this week. The group unpacks the action from Martinsville, including: Sammy Smith's late race dive bomb move on the last lap, should NASCAR let drivers fight it out after the race, Tommy's son Luke's Truck Series debut, Steve Phelps promoted to NASCAR Chairman, and more. Plus, the Sh*t Show Hall Of Fame earns its first unanimous winner and fans call in with their strong reactions after the weekend. Timestamps::47 Mark Martin Joins The Show21:46 Spot On/Spot Off45:51 Reaction Theatre53:37 Ask DBC55:31 Sh*t Show Hall Of FameDirty Mo Media is launching a new e-commerce merch line! They've got some awesome Door Bumper Clear merch on the site. Visit shop.dirtymomedia.com to check out all the new stuff.Want more DBC? Check out and subscribe to the new DBC YouTube channel! Want more DBC? Check out and subscribe to the new DBC YouTube channel!

It had been almost a year since his last win, but Denny Hamlin was back in Victory Lane on Sunday in Martinsville. Denny and his co-host, Jared Allen, are joined by IMSA pit crew member and motorsports writer Bozi Tatarevic. 5:50 Denny's new approach and learning from Martin Truex Jr.14:00 Tire management and Denny's one request for Goodyear25:00 How Denny's pit crew performed and what his jackman does different from others40:00 Why teams are having so many loose wheels50:00 Austin Cindric starting to get a reputation for wrecking drivers54:40 Denny talks about what his win meant1:05:00 Sam Mayer, Austin Hill, Sammy Smith and others driving with no respect Dirty Mo Media is launching a new e-commerce merch line! They've got some awesome Actions Detrimental merch on the site. Visit shop.dirtymomedia.com to check out all the new stuff. For more Actions Detrimental content: https://www.youtube.com/@ActionsDetrimental

President of Wood Brothers Jon Wood is in the Noncents Garage after the team's 101st win in Las Vegas. Corey & Ryan analyze Denny Hamlin's win at Martinsville & welcome Cleetus McFarland to the show.(1:00) John Wood in studio(45:00) Martinsville analysis(1:08:00) Cleetus McFarland previews the Freedom 500See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

One driver tames Martinsville Speedway for the sixth time, but Jeff and Jordan can't look past the eventful Xfinity Series race on Saturday as the talk of the weekend. Plus the guys talk about their ideas for what else could be done to spice up NASCAR short track racing.

Today's Guest: Brenden "Butterbean" Queen In this episode, we dive into the recent Cup Series race at Martinsville, analyzing Denny Hamlin's dominant performance and discussing tire wear and track conditions. We dive DEEP into trying to understand the core issue that is plaguing the NASCAR lower series ranks; lack of respect. We try to solve it and even bring in short track racing star Brenden "Butterbean" Queen to see his take on it, and to hear about his future plans in motorsports as he prepares to climb the NASCAR ranks. Finally we close out the conversation discussing open wheel racing, with Yuki Tsunoda taking over the 2nd seat for the Japan GP and our very own Josh Mendoza is going boots on the ground to investigate what makes the Long Beach GP so legendary. That and more on this weeks episode of the Money Lap! Leave us a voicemail! https://moneylap.com Or email us! friends@themoneylap.com Timestamps: 00:00 - Intro 01:02 - Cup Series at Martinsville Overview 12:22 - Erik Jones Disqualification 16:08 - Steve Phelps Promoted to Commissioner 20:00 - Xfinity Series "Race" Reaction 30:01 - The Slippery Slope of Officiating 37:58 - Brad Keselowski's Perspective 39:54 - Too Many Rules vs. No Rules 42:06 - Brenden "Butterbean" Queen joins! 42:22 - Brenden's Take on Xfinity Race 56:16 - Brenden's Racing Plans 59:02 - Freedom 500 Race 1:00:08 - Brenden's Racing Journey 1:03:01 - Storylines going into Japan GP 1:06:55 - Money Lap on the Ground for Long Beach GP 1:08:56 - Recent MotoGP Race Recap 1:10:35 - PR Lap 1:12:06 - Our Race Picks 1:14:25 - Outro (Timestamps are a rough timing and may require a little scrubbing to find the start of the topic) The Money Lap is the ultimate motorsport show (not a podcast) with Parker Kligerman and Landon Cassill professional racecar drivers and hilarious hosts taking you through the world of motorsports. Covering NASCAR, F1, Indycar, and more, they'll provide the scoop, gossip, laughs, and stories from the racing biz. With over 1100 unique products currently in stock, Spoiler Diecast boasts one of the largest inventories in the industry. We are NASCAR focused, offering a wide range of diecast and apparel options. But that's not all. We've expanded our catalog to include diecast for dirt/sprint cars, Indycar, and F1. As passionate racing fans ourselves, we're constantly growing our offerings to cater to different forms of racing. Use promo code "moneylap" for free shipping and 5% off all orders. https://www.spoilerdiecast.com/ Copyright 2025, Pixel Racing, LLC. All Rights Reserved.

James Pratt is the founder of Pratt Personal Training in Martinsville, NJ. Through The Gym Real Estate Company, I've had the privilege of working with James to secure additional locations for his brand and watching this monster of a company continue to grow. With two locations, over 900 members and nearly $3MM in annual revenue, James and his team know how to efficiently operate a semi-private training model. —-------------------------------------------------------------------------------------------------------------I solve problems in your business and make you more money.  Guaranteed. For over a decade I've been working with gym owners (via one-on-one consulting) to help create tailored solutions to solve their business problems, engineer the game plan and empower them to execute the strategy.Stop wishing your business problems are going to magically go away.  Invest in your business and let me solve your problems and optimize your business fast and efficiently. We'll work together daily/weekly, with a monthly call until the problem is solved and then I want you to fire me.  Because this is YOUR business, I'm just here to solve a specific problem and then get out of your way.Learn more about what it's like for us to work together.—-------------------------------------------------------------------------------------------------------------Want to increase your business IQ by 100x for only $50? Get enrolled in Microgym University - the only online business school that teaches you the best practices and business frameworks from some of the most successful brands in our industry and then lets you decide which ones to install in your business.New courses are added every month. ⁠www.microgymuniversity.com⁠ —-------------------------------------------------------------------------------------------------------------Need help leasing or buying a building?I created the Gym Real Estate Company so that gym owners had someone who could go beyond the duties of a typical real estate broker and actually advise them on business aspects as they relate to site selection, market location fit, operational capacity, facility layout, pre-sell marketing, and more.If you're looking for help with your next lease or if you want us to help you along the journey of buying a building - ⁠head over to www.gymrealestate.co and book a Discovery Call.—--------------------------------------------------------------------------------------------------------------Elevate Your Coaching and Program Design w/ TeamBuildrTeamBuildr is a strength & conditioning software for performance coaches who want to efficiently build workout programs for their athletes and clients. Their platform was designed to make the life of a strength coach easier when it comes to building workouts, monitoring athlete recovery, and tracking workout data.They are currently offering a 30-day free trial when signing up with code “WTF”.—--------------------------------------------------------------------------------------------------------------Inexpensive Member Management Software That Doesn't SuckGymStudio is a gym and studio management software for businesses that want to deliver a frictionless member experience. Their intuitive platform was designed to re-think how traditional gym management platforms organize memberships, payments, schedules, bookings, and more. GymStudio is utilized by small and medium-sized fitness businesses ranging from strength and conditioning gyms to yoga and Pilates studios around the world. They offer a 14-day trial and a concierge "transition service" when switching from another gym management platform. This all-in-one platform provides this and much more for less than $150 per month.

Rowdy Dragon has your Fantasy NASCAR Picks for Martinsville Speedway.

On this week's episode of Rubbin' is Racing, Spider and Large get a chance to chat with Ryan Preece, who has been hot on the wheels to start this season. They also chop it up with our regular cohort of Moonhead and Quigs to go over this week's NASCAR headlines, recap the weekend of racing in Miami, and preview the upcoming Cookout 400 in Martinsville.

Corey & Skip preview this weekend's NASCAR Cup Series race in Martinsville. First, they rate Kyle Larson's burnout after his win at Homestead. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Welcome to another episode of the NASCAR Gambling Podcast on the Sports Gambling Podcast Network! Three days a week, Rod Villagomez and Cody Zeeb bring their love of NASCAR and their love of sports betting to you to help you set your bets for the weekend of NASCAR action. From the Craftsman Truck Series to the Xfinity Series, to the Cup Series, Rod and Cody have you covered.Today, Rod and Cody give you their favorite Martinsville Spring Trucks - Xfinity Series Betting Picks 2025 at the Martinsville Speedway in  Martinsville, Virginia. Will it be Heim time again this weekend as he continues his hot start to the season? How well will Matt Crafton do this week and where do we think he will fit into our betting cards? Are we in another Aric Almirola Xfinity win on this paperclip track? Who can we trust to produce a Top 5 finish on the first short track of the season? We'll answer these questions and more on this week's episode.Be sure to subscribe to the NASCAR Gambling Podcast on the SGPN App, and on Apple Podcasts or Spotify. Find Rod (@rjvillagomez) and Cody (@Husker_Zeeb) on Twitter. Exclusive SGPN Bonuses And Linkshttp://linktr.ee/sportsgamblingpodcastFollow The Sports Gambling Podcast X/Twitter - https://x.com/GamblingPodcastInstagram - https://www.instagram.com/sportsgamblingpodcastTikTok - https://www.tiktok.com/@gamblingpodcastFacebook - http://www.facebook.com/sportsgamblingpodcastFollow The Sports Gambling Podcast HostsSean Green - http://www.twitter.com/seantgreenRyan Kramer - http://www.twitter.com/kramercentricGambling problem? Call 1-800-GAMBLER CO, DC, IL, IN, LA, MD, MS, NJ, OH, PA, TN, VA, WV, WY Call 877-8-HOPENY or text HOPENY (467369) (NY) Call 1-800-327-5050 (MA)21+ to wager. Please Gamble Responsibly. Call 1-800-NEXT-STEP (AZ), 1-800-522-4700 (KS, NV), 1-800 BETS-OFF (IA), 1-800-270-7117 for confidential help (MI)

First short track action of the year ahead this weekend at Martinsville as we go over the stats and odds. Support the show

Welcome to another episode of the NASCAR Gambling Podcast on the Sports Gambling Podcast Network! Five days a week, Rod Villagomez and Cody Zeeb bring their love of NASCAR and their love of sports betting to you to help you set your bets for the weekend of NASCAR action. From the Craftsman Truck Series to the Xfinity Series, to the Cup Series, Rod and Cody have you covered.Today, Rod and Cody give you their favorite Cook Out 400 DFS Picks 2025 at the Martinsville Speedway in Martinsville, Virginia. How many drivers above the $10k mark can you trust having in your lineups? Why is it important to have at least one of the Front Row Motorsports drivers in your lineups this week? Which driver below $7,000 offers the most value to your roster? Who will bring you the most value based on their salary this week? Where will Tyler Reddick finish and can he beat his Underdog Fantasy finishing projection? Can A.J. Allmendinger keep up his solid finishes on this track and beat his projection? We'll answer these questions and more on this week's episode.Be sure to subscribe to the NASCAR Gambling Podcast on the SGPN App, and on Apple Podcasts or Spotify. Find Rod (@rjvillagomez) and Cody (@Husker_Zeeb) on Twitter. Exclusive SGPN Bonuses And Linkshttp://linktr.ee/sportsgamblingpodcastFollow The Sports Gambling Podcast X/Twitter - https://x.com/GamblingPodcastInstagram - https://www.instagram.com/sportsgamblingpodcastTikTok - https://www.tiktok.com/@gamblingpodcastFacebook - http://www.facebook.com/sportsgamblingpodcastFollow The Sports Gambling Podcast HostsSean Green - http://www.twitter.com/seantgreenRyan Kramer - http://www.twitter.com/kramercentricGambling problem? Call 1-800-GAMBLER CO, DC, IL, IN, LA, MD, MS, NJ, OH, PA, TN, VA, WV, WY Call 877-8-HOPENY or text HOPENY (467369) (NY) Call 1-800-327-5050 (MA)21+ to wager. Please Gamble Responsibly. Call 1-800-NEXT-STEP (AZ), 1-800-522-4700 (KS, NV), 1-800 BETS-OFF (IA), 1-800-270-7117 for confidential help (MI)

Guest: Sam Mayer Parker Kligerman, AJ, and Joshua dive into the latest buzz in NASCAR and Formula One. Parker kicks things off with a look at the recent NASCAR rule changes, a breakdown of the latest TV ratings, and some speculation on which F1 driver might be on the chopping block. The episode also welcomes special guest Sam Mayer, who shares stories from his impressive Xfinity Series career and talks about his experiences racing against Kyle Larson. The crew also takes a detour into gaming, where Sam reveals his love for Minecraft and Fortnite. Throughout the episode, the hosts mix insightful racing analysis, personal stories, and plenty of humor, giving motorsport fans a fun, well-rounded experience that's as entertaining as it is informative. Have feedback on this new format? Drop a comment or leave us a voicemail! Leave us a voicemail! https://moneylap.com Timestamps: 00:00 - Intro 01:05 - Movie Discussion: Interstellar 04:10 - NASCAR Rule Changes 05:05 - AJ the Controller King and iRacing 07:51 - Poll Results: Unlucky Drivers 13:13 - Poll Results: Favorite Race of the Weekend 14:35 - Poll Results: Championship Race Location 18:02 - Guest Introduction: Sam Mayer 20:01 - The thrill of racing for a win 20:43 - Racing against Kyle Larson 22:56 - Late race restart strategy 24:00 - Frustration with Kyle's restart tactics 27:16 - Fan reactions and mean DMs from social media 29:18 - Gaming preferences 32:58 - Excitement for Martinsville 35:16 - Sim racing and technology 36:19 - Comparing Ford and Chevy race cars 38:10 - Racing Experience with Ford 39:55 - Engine Variations Among Manufacturers 40:42 - Fortnite Gaming Preferences 44:36 - Parker's Flight Simulator Experiences 49:46 - Red Bull's Driver Decisions 55:59 - Driver's Using Grass to Impact Weight Measurement in F1 57:07 - Perez to Formula E? 59:17 - Rahal responds to IndyCar Thermal Club Critique 1:01:32 - Motorsport Viewership Numbers, IndyCar big issues! 1:05:02 - Rally Cars Appreciation 1:07:49 - Marble Racing 1:10:03 - Weekend Race Picks and Outro (Timestamps are a rough timing and may require a little scrubbing to find the start of the topic) With over 1100 unique products currently in stock, Spoiler Diecast boasts one of the largest inventories in the industry. We are NASCAR focused, offering a wide range of diecast and apparel options. But that's not all. We've expanded our catalog to include diecast for dirt/sprint cars, Indycar, and F1. As passionate racing fans ourselves, we're constantly growing our offerings to cater to different forms of racing. Use promo code "moneylap" for free shipping and 5% off all orders. https://www.spoilerdiecast.com/ The Money Lap is the ultimate motorsport show (not a podcast) with Parker Kligerman and Landon Cassill professional racecar drivers and hilarious hosts taking you through the world of motorsports. Covering NASCAR, F1, Indycar, and more, they'll provide the scoop, gossip, laughs, and stories from the racing biz. Make sure to subscribe, review and follow us for the coolest stuff in motorsports: https://www.instagram.com/themoneylap https://x.com/themoneylap https://www.tiktok.com/@themoneylap Copyright Pixel Racing, LLC 2025

Welcome to another episode of the NASCAR Gambling Podcast on the Sports Gambling Podcast Network! Three days a week, Rod Villagomez and Cody Zeeb bring their love of NASCAR and their love of sports betting to you to help you set your bets for the weekend of NASCAR action. From the Craftsman Truck Series to the Xfinity Series, to the Cup Series, Rod and Cody have you covered.Today, Rod and Cody give you their favorite Cook Out 400 Betting Picks 2025 at the Martinsville Speedway in Martinsville, Virginia. Will Denny Hamlin get his groove back and find his way to victory lane at one of his best tracks? How well will Ryan Blaney do this week and can he shake off a series of unfortunate events over the last three weeks? Are we in another thrilling finish as we have all season? Who can we trust to produce a Top 5 finish on this paperclip track? We'll answer these questions and more on this week's episode.Be sure to subscribe to the NASCAR Gambling Podcast on the SGPN App, and on Apple Podcasts or Spotify. Find Rod (@rjvillagomez) and Cody (@Husker_Zeeb) on Twitter. Exclusive SGPN Bonuses And Linkshttp://linktr.ee/sportsgamblingpodcastFollow The Sports Gambling Podcast X/Twitter - https://x.com/GamblingPodcastInstagram - https://www.instagram.com/sportsgamblingpodcastTikTok - https://www.tiktok.com/@gamblingpodcastFacebook - http://www.facebook.com/sportsgamblingpodcastFollow The Sports Gambling Podcast HostsSean Green - http://www.twitter.com/seantgreenRyan Kramer - http://www.twitter.com/kramercentricGambling problem? Call 1-800-GAMBLER CO, DC, IL, IN, LA, MD, MS, NJ, OH, PA, TN, VA, WV, WY Call 877-8-HOPENY or text HOPENY (467369) (NY) Call 1-800-327-5050 (MA)21+ to wager. Please Gamble Responsibly. Call 1-800-NEXT-STEP (AZ), 1-800-522-4700 (KS, NV), 1-800 BETS-OFF (IA), 1-800-270-7117 for confidential help (MI)

We recap the NASCAR Homestead / Miami Speedway weekend, where Kyle Larson takes the checkered flag. Richard Childress beats and bangs JGR convoy, NASCAR is destroying IndyCar in the TV Ratings, Darlington Throwback Paint Schemes (yup, still) Rowdy Dragon has your Fantasy NASCAR Picks for Martinsville Speedway. Hosted by Kerry Murphey and Toby Christie.

Dale Earnhardt Jr.'s morning is off to a good start as he and his daughters celebrate Amy's birthday. Dale and co-host TJ Majors get into everything that's happened in the NASCAR world.Dale's nephew Wyatt Miller victory at HickoryJustin Allgaier goes back-to-backWhy Kyle Larson is the best at running the wallWhere should the championship race beMartinsville will only have one tire for teams to useKyle Larson joins the guys to discuss his racing technique, missing out on winning all three races last weekend and High Limit Racing.During the Ask Jr. portion of the show, Dale answers some questions including Who 2-beer is, how he got his nickname and moreHow someone can get into being a spotterThe urge to pee or even worse while drivingNHRA Funny Car driver Ron Capps also called in to the show to discuss the crazy accident he had over the weekend.Plus, Dirty Mo Dough recaps Tampa Timms' Homestead-Miami bets and previews Martinsville. Dirty Mo Media is launching a new e-commerce merch line! They've got some awesome Dale Jr. Download merch on the site. Visit shop.dirtymomedia.com to check out all the new stuff.And for more content check out our YouTube page: https://www.youtube.com/@DirtyMoMedia

Learning more about this Martinsville substitute teacher who is accused of having sex with several students. There are new charges and DISTURBING new information.See omnystudio.com/listener for privacy information.

Brian, Blake, and Richard are back for Episode 557 of the Chasing Tone Podcast - Jack White fuzz kits and Jim Morrison is alive and well and living in Syracuse? Brian is keen to understand Richard's new found country music leanings and he and Blake school him on some artists and some fashion tips. Meanwhile a new Apple documentary promises to break open a famous music conspiracy and Richard is dumbfounded. JHS are working on something about EHX and the guys attempt to discuss it without knowing any of the facts at all. Meanwhile Jack White is muscling in on Brian's territory and he is overjoyed by this and there is a royal proclamation. Richard has bought some Martinsville approved footwear and Brian teaches him about sport mode. Brian got to hang with Jimmy Olander. The guys discuss the upcoming Van Halen release that was teased. James Corden, The Gravitass, Brian's poetry, Spinal Tap II, Powdered peanut butter...it's all in this week's Chasing Tone!We are on Patreon now too!Support the show (https://www.patreon.com/chasingtonepodcast)Awesome Course, Merch and DIY mods:https://www.guitarpedalcourse.com/https://www.wamplerdiy.com/Find us at:https://www.wamplerpedals.com/https://www.instagram.com/WamplerPedals/https://www.facebook.com/groups/wamplerfanpage/Youtube:https://www.youtube.com/channel/UCdVrg4Wl3vjIxonABn6RfWwContact us at: podcast@wamplerpedals.comSupport the show

We are so excited to journey with you to Three Pines, the fictional French-Canadian village created by Louise Penny for her Three Pines series, featuring Armand Gamache. This spin-off podcast series will tackle each of the books in the series in turn, in a spoiler-FILLED format. Be sure you've read the book before listening to the episode. As you've come to expect with all Currently Reading content, Meredith and Roxanna will follow a regular episode format, with regular segments, so you know what to expect each and every time. We love staying focused on the book, rather than conversational rabbit holes.  Show notes for this series will not be time-stamped except for broad sections, but will include links to Bookshop dot org or Amazon for any books or resources referenced in the episode. 2:00 - Putting the Book Into Context The Beautiful Mystery by Louise Penny Published Aug 28, 2012 by Minotaur Books 4.2 rating on Goodreads Seasonal setting - Autumn Book Awards: Agatha Award for best novel 2012, The Anthony Award for best novel 2013, The Macavity Award for Best Novel 2013, The Audie Award for Best Mystery Novel 201 Critic Reviews A Trick of the Light by Louise Penny Meredith's and Roxanna's encounters with the book 8:30 - The Setup 9:40 - A Deeper Exploration Setup and first paragraph The pacing of the novel Bury Your Dead by Louise Penny Jean-Guy and Annie Themes: addiction, “descent” evil - through the lens of Francouer The ending The Let Them Theory by Mel Robbins Canadian aspects Abbey of Saint Benoit Du Lac 1:10:23 - Superlatives Favorite Scene Character MVP Biggest loser Best food description Is this book skippable? Favorite Quote No spoilers this episode!  The Grey Wolf by Louise Penny The next book will be How the Light Gets In by Louise Penny Support Us: Become a Bookish Friend | Grab Some Merch Shop Bookshop dot org | Shop Amazon Bookish Friends Receive: The Indie Press List with a curated list of five books hand sold by the indie of the month. February's IPL comes to you from Fables and Fairy Tales in Martinsville, Indiana! Love and Chili Peppers with Kaytee and Rebekah - romance lovers get their due with this special episode focused entirely on the best selling genre fiction in the business.  All Things Murderful with Meredith and Elizabeth - special content for the scary-lovers, brought to you with the behind-the-scenes insights of an independent bookseller From the Editor's Desk with Kaytee and Bunmi Ishola - a quarterly peek behind the curtain at the publishing industry The Bookish Friends Facebook Group - where you can build community with bookish friends from around the globe as well as our hosts Connect With Us: The Show: Instagram | Website | Email | Threads The Hosts and Regulars: Meredith | Kaytee | Mary | Roxanna Production and Editing: Megan Phouthavong Evans Affiliate Disclosure: All affiliate links go to Bookshop unless otherwise noted. Shopping here helps keep the lights on and benefits indie bookstores. Thanks for your support!