Podcasts about gospel reading mark

Gospel Reading: Mark 15:43-47; 16:1-8At that time, Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate, and asked for the body of Jesus. And Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he was already dead. And when he learned from the centurion that he was dead, he granted the body to Joseph. And he bought a linen shroud, and taking him down, wrapped him in the linen shroud, and laid him in a tomb which had been hewn out of the rock; and he rolled a stone against the door of the tomb. Mary Magdalene and Mary the mother of Joses saw where he was laid.And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint him. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back; for it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you." And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to anyone, for they were afraid.

Gospel Reading: Mark 10:32-45At that time, Jesus took his twelve disciples, and he began to tell them what was to happen to him, saying, "Behold, we are going up to Jerusalem; and the Son of man will be delivered to the chief priests and the scribes, and they will condemn him to death, and deliver him to the Gentiles; and they will mock him, and spit upon him, and scourge him, and kill him; and after three days he will rise." And James and John, the sons of Zebedee, came forward to him, and said to him, "Teacher, we want you to do for us whatever we ask of you." And he said to them, "What do you want me to do for you?" And they said to him, "Grant us to sit, one at your right hand and one at your left, in your glory." But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?" And they said to him, "We are able." And Jesus said to them, "The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared." And when the ten heard it, they began to be indignant of James and John. And Jesus called them to him and said to them, "You know that those who are supposed to rule over the Gentiles lord it over them, and their great men exercise authority over them. But it shall not be so among you; but whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For the Son of man also came not to be served but to serve, and to give his life as a ransom for many."

God's Enduring Love: A Lesson from the Prophet Hosea During This Lenten Season The Book of Hosea, one of the Minor Prophets, . . . . . . delivers a profound message about the relationship between God and Israel, depicted as a husband and wife. Though Israel turned away from God to worship idols, God remained faithful and sought reconciliation. This message is relevant to all believers, especially during Lent, prompting self-reflection on modern-day “idols” such as wealth, status, and personal image. Jesus affirms that God alone should be worshipped, and once He is placed at the center of life, everything else—including relationships—falls into place. True love for God leads to genuine love for others, making faith the foundation of strong relationships and spiritual fulfillment. Listen more to this Meditation Media. Listen to: God's Enduring Love: A Lesson from the Prophet Hosea During This Lenten Season -------------------------------------------- Image: The Prophet Hosea: Italian Painter: Duccio di Buoninsegna: 1309–1311 -------------------------------------------- Gospel Reading Mark 12: 28-34 First Reading Hosea 14: 2-10

Gospel Reading: Mark 9:17-31At that time, a man came to Jesus kneeling and saying: "Teacher, I brought my son to you, for he has a dumb spirit; and wherever it seizes him it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has he had this?" And he said, "From childhood. And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us." And Jesus said to him, "If you can! All things are possible to him who believes." Immediately the father of the child cried out and said, "I believe; help my unbelief!" And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You dumb and deaf spirit, I command you, come out of him, and never enter him again." And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer and fasting." They went on from there and passed through Galilee. And he would not have any one know it; for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."

Gospel Reading: Mark 8:34-38; 9:1The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."

Gospel Reading: Mark 2:1-12At that time, Jesus entered Capernaum and it was reported that he was at home. And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them. And they came, bringing to him a paralytic carried by four men. And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pallet on which the paralytic lay. And when Jesus saw their faith, he said to the paralytic, "My son, your sins are forgiven." Now some of the scribes were sitting there, questioning in their hearts, "Why does this man speak thus? It is a blasphemy! Who can forgive sins but God alone?" And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, "Why do you question thus in your hearts? Which is easier, to say to the paralytic, 'Your sins are forgiven,' or to say, 'Rise, take up your pallet and walk? But that you may know that the Son of man has authority on earth to forgive sins"-he said to the paralytic-"I say to you, rise, take up your pallet and go home." And he rose, and immediately took up the pallet and went out before them all; so that they were all amazed and glorified God, saying, "We never saw anything like this!"

Seeking God's Will: The Foundation of Lasting Relationships The readings explore the themes of friendship, commitment, and obedience to God's will. The Homily begins with a discussion on the nature of true friendship, emphasizing that genuine friendship requires discernment, testing, and trust. The Homily contrasts shallow acquaintanceship with deep, enduring relationships, both among people and in one's relationship with God. The idea that God also tests His friends to reveal the strength or weakness of their commitment is a central theme. Seeking God's Will The Homily then transitions into the Gospel teaching on marriage, highlighting that many people approach relationships with a mindset of personal convenience rather than seeking God's will. The Pharisees' attempt to test Jesus regarding divorce reflects humanity's tendency to challenge God instead of submitting to divine wisdom. Jesus responds by redirecting the conversation from legal permissions to the fundamental question: What is the will of God? The key message is that true friendship—with both people and God—requires obedience, self-transformation, and faithfulness, even in times of difficulty. By seeking God's will first, rather than prioritizing personal desires, one can cultivate meaningful relationships and a fulfilling life. How, again, do we determine God's Will? Listen to this Meditation Media. Listen to: Seeking God's Will: The Foundation of Lasting Relationships ---------------------------------------- Image: The Return of the Prodigal Son: Dutch Artist and Painter: Rembrandt: 1661 ---------------------------------------- Gospel Reading: Mark 10: 1-12 First Reading: Sirach 6: 5-17

The Mystery of Belonging: Receiving the Kingdom as a Child The readings today explore the profound mystery . . . . . . behind Jesus' invitation for children to come to Him. We all have heard the story of Jesus holding a child. But do we really understand the meaning behind the mystery? The Essence of Being a Child It emphasizes that the essence of being a child is belonging—to a family, to one another, and ultimately to God. Just as children must be raised, humanity, too, requires guidance and teaching from God. The Homily highlights the familial relationship we share through Christ, as both children of God and of Mary, reinforcing that true freedom comes not from independence but from recognizing our belonging. The call to receive the Kingdom like a child is a call to embrace this belonging fully, a message that extends to families and the entire Church. Listen to this Meditation media. Listen to: The Mystery of Belonging: Receiving the Kingdom as a Child ----------------------------------- Image: Let the Children Come to Me: German Painter: Carl Christian Vogel von Vogelstein: 1788 – 1868 ----------------------------------- Gospel Reading: Mark 10: 13-16 First Reading: Sirach 17: 1-15

The Tower of Babel and the Danger of Self-Glorification St. Augustine's definition of sin is self-centeredness . . . . . . when a person turns inward instead of toward God. Using the metaphor of a bronze helmet with a mirror, the saint illustrates how sin causes individuals to focus only on themselves, unable to see beyond their own image. This idea is connected to modern “selfie culture,” where self-projection and self-importance dominate. The Tower of Babel The homily links this concept to the biblical story of the Tower of Babel, where people sought to elevate themselves to God's level, leading to confusion and division. In contrast, Jesus teaches self-denial and self-giving, urging his followers to turn outward toward God and others. The Homily warns that technological advancements, while beneficial, can become tools of self-centeredness if they are only used for personal gain rather than the common good. The reversal of Babel happens at Pentecost when the Holy Spirit unites people despite their differences. listen also to a special concluding prayer for God's Spirit to guide people away from self-focus and toward love, service, and unity. Listen to this Meditation Media: Listen to: The Tower of Babel and the Danger of Self-Glorification ------------------------------- Image: Tower of Babel: Dutch Artist: Pieter Bruegel: 1563 ------------------------------- Gospel Reading: Mark 8: 34—9: 1 First Reading: Genesis 11: 1-9

Who Do You Say That I Am? A Call to Deep Discipleship For hundreds and hundreds of years in the Catholic tradition, . . . . . . well before the image of the rainbow was co-opted for other agendas less connected to the gospel of the Lord, the rainbow set in the sky as a sign of the covenant has long been held to be a symbol of Our Lady. It is not uncommon in some parts of Europe to find stained glass windows or art in churches, which would feature a rainbow with Our Lady enthroned upon the top of it. This image of the bright and glorious rainbow after the flood was seen as a sign of Our Lady assumed into the glory of heaven. Placed on a throne to watch over the people and so that when they looked up and saw her, knowing that they could turn to her for her intercession and to help them come to know the Lord, they were looking at a sure and certain sign that our salvation indeed had been won. Jesus and His Disciples The Gospel passage reflects on a key turning point in the Gospel of Mark, where Jesus begins to shift His focus from public teaching to forming His disciples. The reflection emphasizes that Christian discipleship requires consistent commitment rather than occasional engagement. As Jesus questions His disciples about His identity, Peter declares, “You are the Christ.” However, Jesus instructs them not to share this yet, as their understanding is still incomplete. True knowledge of Christ requires embracing the mystery of the cross. Jesus then reveals His impending suffering, death, and resurrection, which Peter initially resists, prompting Jesus' rebuke: “Get behind me, Satan.” This underscores the contrast between human thinking and God's plan. The passage connects this lesson to Lent, a time for deepening discipleship, self-denial, and embracing the cross as the path to true knowledge of Christ. Listen to this meditation Media. Listen to: Who Do You Say That I Am? A Call to Deep Discipleship ----------------------- Image: Our Lady and the Symbolism of the Rainbow: AI and Queen of All Hearts' Digital Team: 2025 This website showcases masterpieces from centuries of art. Occasionally, the Queen of All Hearts' Digital Team enhances the collection with Artificial Intelligence Art—a modern approach to creating art using AI technology. This particular piece portrays Our Lady walking and seeing God's Rainbow. To gain a deeper insight into God's actions, listen to the accompanying Homily. ----------------------- Gospel Reading: Mark 8: 27-33 First Reading: Genesis 9: 1-13

The Beauty of Waiting: God's Plan Unfolds in Time The Homily today emphasizes the importance of patience . . . . . . in growing our faith and waiting on God's timing rather than our own. Using the story of Noah from Genesis, it highlights how he waited patiently before leaving the ark. We'll hear the significance and the lessons for us within the Homily. Similarly, in the Gospel of Mark, Jesus heals a blind man in stages, symbolizing the gradual process of spiritual growth. Why did Jesus have to perform the healing inn two stages, when other miracles are performed with a simple command? Faith Requires . . . The Homily stresses that faith is a journey that requires trust in God's timing. In a world that demands instant results, impatience can lead to discouragement and a loss of faith. However, the process of waiting is crucial as it prepares us for what God has in store. True faith requires patience, trust, and surrender to God's will. Understand the lessons of both readings today on our Spiritual Life. Listen to this Meditation Media. The Beauty of Waiting: God's Plan Unfolds in Time --------------------------- Image: Christ Healing the Blind: Nicolas Colombel: 1682 This painting resides in the St. Louis Art Museum, St. Louis MO. --------------------------- Gospel Reading: Mark 8: 22-26 First Reading: Genesis 8: 6-13, 20-22

The Gift of Hearing: A Path to Faith and Proclamation There is a special prayer of blessing at the baptism of children, . . . . . . spoken immediately after pouring water on the child. In this prayer, the priest or deacon invokes the Lord who made the deaf hear and the mute speak, asking that He touch the child's ears to receive His word and their mouth to proclaim His faith. This prayer, known as the “Ephphatha” or “Be Opened” prayer, is also present in the rite of adult initiation, occurring before the day of baptism. Its purpose is to open the ears to hear the Word of God and the mouth to proclaim the faith into which the individual is entering. Jesus Begins the Healing By . . . It's fascinating that Jesus begins healing by opening ears. Without the ability to hear, one cannot speak. Even when hearing is impaired, speech becomes difficult. This illustrates that hearing is more fundamental than speaking. Perhaps this is why God gave us two ears but only one mouth—so we might listen more than we speak. Imagine if it were the other way around! In today's Gospel, Jesus heals the whole person by first healing the ears, enabling them to hear the Word of God. For without hearing the Word, one cannot proclaim it. It all begins with listening. This invites us to reflect: How often do I hear the Word of God? How often do I read it? More importantly, how often does my speaking flow from listening to the Word of God? This reflection encourages us to listen more—both to God and to others. Before responding to others, we must first hear them. . . . Opening the Ears Once we've listened to the Word of God, we are then called to proclaim it. Additionally, today's Gospel reminds us of the people who brought the man from the Decapolis to Jesus, asking for healing on his behalf. Jesus responded to their plea and healed him. This invites us to consider: Who can I bring to Jesus today? Whether through prayer or action, we are called to intercede for others. Think of someone suffering or in need. Bring them to Jesus in prayer, asking for healing, comfort, or strength. Today's message challenges us to listen more deeply and to bring others to Jesus, trusting in His power to touch, heal, and open hearts. Listen more to the additional lessons in today's readings. Hear more within this brief Meditation Media. Listen to: The Gift of Hearing: A Path to Faith and Proclamation ---------------------------------- Image: Christ Healing the Deaf-Mute: French Artist: Philippe de Champaigne: 1650 -1660 ---------------------------------- Gospel Reading: Mark 7: 31-37 First Reading: Genesis 3: 1-8

Faith Beyond Sight: Trusting God in the Unseen Today's readings present us with a fundamental question: What kind of faith do we have? Renowned theologian Roger Haidt describes faith as a universal human experience. He argues that everyone possesses faith in some form. For example, when you leave your home to come here, you have faith that you will find your parish or shrine. When you sit on a chair, you have faith that it will support you. Without such faith, you wouldn't take these actions. Haidt emphasizes that the real question is not whether we have faith, but where our faith is placed. As Christians, we are called to have faith in the infinite, the absolute, the transcendent—the Almighty God. This is the faith described in today's readings: “Faith is the realization of what is hoped for and the evidence of things not seen.” Faith Beyond Sight Often, we prefer to believe only after we have seen. Yet, true faith calls us to trust in God's promises even when we do not see immediate evidence. The first reading gives the example of Abraham, who left his homeland because he trusted in God's promise of a new land. Though he had not seen it, his faith moved him forward. So, what kind of faith do we have? Is it a faith that depends on visible signs, or one that remains firm even in uncertainty? The Gospel reading offers another profound lesson. The disciples, having witnessed Jesus perform miracles and teach with authority, still faltered when faced with a storm at sea. As the violent winds raged, they panicked and cried out, “Lord, don't you care that we are perishing?” Isn't this how we often respond in difficult times? We know that Jesus is with us, yet when life's storms arise, fear overtakes our faith. We question Him, forgetting that His presence is our greatest security. Trusting God in the Unseen As we reflect on today's readings, let us ask ourselves again: What kind of faith do we have? Is it rooted in the unseen promises of God? Do we trust Him even in the midst of life's storms? May this meditation deepen our spiritual journey and strengthen our conviction in the faith we are called to live. Listen more to Faith Beyond Sight: Trusting God in the Unseen ************************************ Image The Storm on the Sea of Galilee: Dutch Painter: Rembrandt: 1633 Uniquely, this painting was in a Boston Museum for almost 100 years, until 1990. It was stolen that year and remains missing. ************************************ Gospel Reading: Mark 4: 35-41 First Reading: Hebrews 11: 1-2, 8-19

From Law to Grace: The Conversion That Changed Christianity The Conversion of St. Paul: A Remarkable Transformation Today, we celebrate the conversion of St. Paul. Before becoming one of Christianity's most influential figures, Paul was known as Saul. He was born in Tarsus, a city in Cilicia, to Jewish parents who were slaves to Roman citizens. However, due to Roman law, children born to enslaved parents serving Roman citizens were granted Roman citizenship at birth. This granted Saul the unique privilege of being both a Jew by heritage and a Roman citizen by status. To ensure that Saul remained rooted in his Jewish identity, his parents sent him to Jerusalem to study Jewish law. There, he became a student of Rabbi Gamaliel, a highly respected teacher of the law. During his time in Jerusalem, Saul was immersed in the prevailing belief that the coming of the Messiah would free Israel from Roman rule. Different groups held various approaches to hasten this liberation—some took up arms against Roman oppression, while others, like Saul's group under Gamaliel, believed strict adherence to the law would hasten the Messiah's arrival. Saul Believed By Following the Law, It Would Hasten the Arrival of … As a passionate and zealous student of Jewish law, Saul strictly followed every commandment and surpassed his peers in devotion. However, during this time, he began hearing about a young rabbi named Jesus, whose teachings and actions defied the traditional laws. Jesus and his followers disregarded rituals, such as washing hands before meals, and did not strictly observe every legal requirement. To Saul, this was unacceptable, and he became determined to defend the law at all costs. Saul's journey from a fierce persecutor of Christians to a devoted apostle of Christ is what makes his conversion so extraordinary. His transformation not only changed his life but also shaped the future of Christianity. Listen to this Meditation Media. Listen to: From Law to Grace: The Conversion That Changed Christianity ----------------------------------- Image The Conversion Of Saint Paul: French Painter: Nicolas Bernard Lépicié: late 1700s ----------------------------------- Gospel Reading: Mark: 16: 15-18 First Reading: Acts: 22: 3 – 16

Gospel Reading: Mark 13:1-8

Jesus Tells Us What God Truly Desires In today's Gospel, we hear the story of people placing their offerings into the treasury. Jesus takes His disciples, sits down, and observes the people making their contributions. Many offer substantial amounts. However, one widow steps forward and places two small coins—everything she possesses. We have all heard this story before, but what deeper message is God revealing to us? St. Jerome's Encounter With Jesus At the beginning of the Homily, we learn about St. Jerome, a priest from the 4th century. At the request of the pope, St. Jerome dedicated many years—even decades—to translating the Bible into Latin. The Homily then shares a story of an encounter between St. Jerome and Jesus. In this interaction, Jesus asks St. Jerome for a gift. The saint offers the newly completed translation of the Bible, but Jesus replies that it is not what He desires. Jerome offers other valuable items, but each time, Jesus indicates they are not what He wants. To understand what Jesus truly desires, listen further to the Homily. The Gospel passage and St. Jerome's story both convey the same message: trust. Jesus calls us to give with complete trust in God. Perhaps our personal ambitions remain unfulfilled. We may feel disappointed. Our spiritual life might feel dry, leaving us unable to sense God's presence despite our prayers. Or maybe we face the heartache of seeing our children grow in ways that differ from our expectations. Even in these moments, Jesus invites us to trust—to place our faith entirely in God. Explore more of this reflection by listening to this Meditation Media. Listen to: Jesus Tells Us What God Truly Desires ----------------------------------------- Image: The Widow's Mite : French Painter: James Tissot: 1886 ----------------------------------------- Gospel Reading: Mark: 12: 38-44 First Reading: 1 KGS 17: 10-16 Second Reading: HEB 9: 24-28

Gospel Reading: Mark 12:38-44

Jesus tells us to Love your Lord God with all Your Heart, Soul and Mind . . . and Love Your Neighbor. What Does That Really Mean for Us? As you may know, many of the Shrine's Masses are outdoors. After a bit of humor, the priest tells a story when he was based in Rome, he would hear a priest at a parish near his lodging always sing a Latin verse. It translates into English: I Believe In One God! When asks why he sings this verse at each Mass, the answer was the entire bible, and all of scripture stands upon this foundation. It is the foundation of faith. I Believe In One God! God Alone In today's first reading, Moses speaks to Israel. Moses says: Hear, O Israel! The LORD is our God, the LORD alone! These words were kept on the wrists of people of Israel to remind them of God Alone. No kingdom, no king is God. No man is God. This was part of Moses command to Israel. It is also the foundation of Christian Faith. However, humans create there own “gods”. Hear more in the Gospel. Moses tells Israel do not place anything else before God. Love your Lord God with all your heart. Then Gospel tells us something similar What does that really mean? Listen to this Meditation Media. Listen to: Jesus tells us to Love your Lord God with all Your Heart, Soul and Mind . . . and Love Your Neighbor. What Does That Really Mean for Us? ------------------------------------ Image: Jesus Christ: German Artist and Painter: Heinrich Hoffman: 1894 Oil painting currently resides in The Riverside Church, New York City. ------------------------------------ Gospel Reading: Mark: 12: 28-34 First Reading: DT 6: 2-6 Second Reading: HEB 7: 23-28

Jesus Does Not Immediately Respond to a Prayer for a Reason. He Wants Us to Pray in Confidence! As we move through the last several weeks of ordinary time, there will be a shift in the overall tone of scripture. There will be a note of ultimacy. We hear that in today's readings of scripture. In today's Gospel we hear of a blind man on the side of the rode. In the first reading we hear about a return from exile. At first glance this may sound like an odd pairing of ideas the Church has with today's readings. The key to both of these readings is the events happen when Jesus is going someplace. In the Gospel He has left Jericho, because He is on the way to Jerusalem. He is going to Jerusalem to win our salvation on The Cross. He is going to where salvation will be achieved and won. In the first reading there is movement as well. The return of the people in exile is not merely a political moment. People are freed and on their way to their new home. It is also a vision of fallen man. They are exiled in this world longing for heaven. Longing for salvation. Longing for an end to their persecution. The Lord holds out a vision, not of Israel of old, but a new promise. Hear more within the Homily! Jesus and the Blind Man at the Side of the Road In the Gospel we hear of the blind man by the side of the road. When we are inflicted, life often passes us by. When we are wounded and overwhelmed, we can feel overlooked as the world continues around us. For the blind man life passes by. But on this day, Life itself passes by. He understands Jesus is near and he calls out to Jesus. When he was by the side of the road, he called out for the scraps of the world. The world largely ignored him. The world could not make him better. Jesus then passes by. Listen to the lesson for us all. Hear more in the Homily! Listen to this Meditation Media. Listen to: Jesus Does Not Immediately Respond to a Prayer for a Reason. He Wants Us to Pray in Confidence! ---------------------------- Image: Healing of the Blind Man by Jesus Christ: Danish Painter: Carl Bloch: 1871 ---------------------------- Gospel Reading: Mark: 10: 46-52 First Reading: Jer: 31: 7-9 Second Reading: HEB: 5: 1-6

Gospel Reading: Mark 10:46-52

Gospel Reading: Mark 10:35-45

Thank God. Share Jesus. Help Others. Prayer of the Day Holy God, you turn your greatness into goodness for all the peoples on earth. Shape us into willing servants of your kingdom, and make us desire always and only your will, through Jesus Christ, our Savior and Lord. Amen.Gospel Reading: Mark 10:17-31egiving www.calvaryperham.com

Jesus Tells the Man that Earthly Life Can Prevent You From Obtaining Eternal Life In the second reading, we hear there is a cutting sharpness of the Word of God. The Word can uncover what is in a person's heart all along. It is in sharp contrast to the gentler words within the first reading. To fully understand today's Gospel, it is important to understand the sharpness of the second reading! Hear more within the Homily! The Word of God can be inspiring and uplifting. The Word of God has a cutting brilliance about it that lights up even the darkest corners of the heart. If the language used in the Gospel is off-putting and frightening, it should be! Why? Because Holiness is like that! Hear more in the Homily! In the first reading we hear about values . . . about what is most important about life. More than a long life, riches and status, the author values Wisdom. Interesting! Wisdom is worth more than any earthly possession. Why would that be? Wisdom is a Gift Wisdom is a gift and good that teaches us to order and use all other things. The author of the first reading provides us a context for asking ourselves what we value in our life. The Homily explains Wisdom's importance. A Young Man Runs to Jesus In the Gospel, we hear about what the Lord wants us to do! The Gospel begins in a particular way. A young man runs to Jesus. He rushes to Him! He needs to ask a question . . . so he runs to Jesus. When he gets to the Lord, he drops to his knees. There is something urgent and vital, even spiritual, happening here. He seeks a spiritual answer, that only Jesus can answer. What must I do to inherit eternal life? Interesting, do we feel urgency about eternal life? This is a fundamental question that resides in everyone's heart. Again, the Homily explores this topic and question. In the question is hidden the young man's real problem. Jesus says to attend to the basic things in doing the will of God. Jesus tells him to obey the commandments. The young man tells the Lord he has performed these basics since he was little. But the young man realizes that is not enough. He knows it when he was running to the Lord, so he asks again, what must we do? Jesus Tells Us What to Do Jesus tells him what to do . . . and then tells him to Follow Me (Follow the Lord). Do so and you'll have treasure in Heaven. Hmmm! Relate the Gospel to the first reading. The young man wants eternal life . . . much like we all do! But he is disappointed when the Lord tells him what to do to obtain it. Wisdom and values . . . what is important? Listen to this Meditation Media. Listen to: Jesus Tells the Man that Earthly Life Can Prevent You From Obtaining Eternal Life ------------------------------- Image: Christ and the Rich Young Ruler: German Painter: Heinrich Hoffman:  1889 ------------------------------- Gospel Reading: Mark: 10: 17-30 First Reading: WIS 7: 7-11 Second Reading: HEB 4: 12-13

Gospel Reading: Mark 10:17-31 Today we Welcome Rev. Dr. Nancy Wright as our Guest Preacher.  Rev. Dr. Wright is the Pastor for Creation Care for the New England Synod of the Evangelical Lutheran Church in America

Gospel Reading: Mark 10:13-16.

Gospel Reading: Mark 9:38-50

Jesus Tells His Disciples and Us: If You Want to Be Great . . . Often in our discussions, we talk about the greatest. The greatest athlete in a specific sport, like soccer, basketball or football. There is even a greatest hot dog eater as per the July 4th competition! If we are honest with ourselves, we all want to be great! It is the reason we work hard. It is the reason we endure many sleepless nights to make ourselves better. There is nothing wrong with being great. However, if our obsession to be great is at the expense of others, then the obsession becomes a problem. If we do this and forget all about God, then this obsession is a problem! “If anyone wishes to be first, he shall be the last of all and the servant of all.” Both readings and the Gospel talk about greatness. The Homily first discusses the first two readings as it relates to greatness and the lesson for us! We must be thankful and content with whatever gifts we receive from God. There will always be someone greater than us in this lifetime. Hear more within the Homily! We must be content and realize the blessings that God has given to us! And be happy for others for the gifts they have also received from God! “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me.” In the Gospel, the theme of greatness continues. Jesus tells his disciples that He will be handed over and be killed. This is the second time He will tell the disciples. The disciples do not understand what Jesus is trying to tell them. Out of fear, the disciples do not ask! Instead, what do they do? They talk among themselves about who is the greatest! When Jesus asks them what they were discussing, the disciples were ashamed to tell Him! Jesus already knew! Listen to this Meditation Media. Listen to: Jesus Tells His Disciples and Us: If You Want to Be Great . . . ------------------------------- Image: Christ and the Children: Mexican Painter: Juan Urruchi:  late 1800s ------------------------------- Gospel Reading: Mark: 9: 30-37 First Reading: WIS 2: 12, 17-20 Second Reading: James: 3:16 – 4:3

Gospel Reading: Mark 9:30-37. We've decided to include Pastor's Children's Sermon at the beginning of this week's podcast because it was too good not to share, and he ties in it with his Sermon.  Hope you enjoy!

Christians Walk With One Step on Earth and the Other Touched by Heaven There is a marvelous oddness in the way God speaks to us today through the readings! On one hand God speaks to us in a way that stirs our heart with expectations. Even as that happens, the Lord will defeat those expectations that rise within us! It is not to disappoint us. It's to bring us beyond our expectations! We see this dynamic from the reading of the Prophet Isaiah. We hear about one who hears the Word of the Lord, hears His voice completely, and moves with specific expectations. He moves knowing there are difficulties waiting in front of him. He doesn't know yet what they are, but he knows they are in front of him. The one is not expecting difficulty. He knows difficulties await him! The Lord will send him somewhere. He is not expecting where the Lord sends him but knows He will. In the reading we hear he will not be put to shame regardless of what happens. He does not worry about the details. Hear more in the Homily. I Will Walk Before the Lord in the Land of the Living In the Psalms we hear I will walk before the Lord in the land of the living. We may have expectations when we hear or read these words. We may think it's in the future and someplace else. Yet that is not how Christians should think! You are walking before the Lord in the land of the living . . . right now! When we enter into a Church, you are walking in the land of the living and participating in heaven within the Church right now! Heaven is not some place for later. Christians walk with one step on earth and the other touched by Heaven. Listen to this Meditation Media. Listen to: Christians Walk With One Step on Earth and the Other Touched by Heaven. -------------------------- Image: Gates of Heaven: Artificial Intelligence (AI) Platform: Generative AI Image by Queen of All Hearts What is Generative AI? Generative AI refers to a recent approach in artificial intelligence that involves the creation of AI-generated art. This innovative technique utilizes a potent AI computer to generate images based on textual prompts or instructions. The resulting output is an AI-generated image, representing one interpretation of a given concept, such as the Gates of Heaven in this particular instance. -------------------------- Gospel Reading: Mark: 8: 27-35 First Reading: IS 50:5-9

Epistle Reading: Galatians 2:16-20Brethren, knowing that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.Gospel Reading: Mark 8:34-38; 9:1The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."

Gospel Reading: Mark 8:27-38

Gospel Reading: Mark 7:24-37

Jesus Tells Us About Cleanliness Before God. Implications for Our Spiritual Life Everywhere we go we are presented with rules, regulations and laws. We must follow these rules or risk getting kicked out or banned. This is true in many circumstances, including sports. There are many rules and regulations. In each of the readings (not included within this audio) and the Gospel, we hear of rules. Israel was given rules that defined Israel as God's children. In the first reading God talks to His children through Moses. Moses teaches the people God's statues. Moses stresses the need to follow them . . . to keep them. Do not add or subtract from these commandments. Why? Because they came from God. Hear more within the Homily. In the second reading, St. James tells us all good comes from God. Humbly allow the Word of God to penetrate into you . . . to enter your heart. As we receive the Word of God, as we receive Jesus, we must allow Him to direct our ways . . . influence our daily living. In the Gospel, the Pharisees confront Jesus because they see the disciples eat without washing hands. What is Jesus trying to teach us in the Gospel? The Pharisees believed washing hands and washing feet are part of cleanliness. It was in arrogance they approached Jesus. Yes, cleanliness is good. Washing hands is good. But there is more to cleanliness before God than the ritual of washing hands. Listen more to this Meditation Media. Listen to: Jesus Tells Us About Cleanliness Before God. Implications for Our Spiritual Life. ------------------------------------- Image: The Pharisees Debating (Part of Hundred Guilder Etching): Dutch Painter: Rembrandt: 1647 ------------------------------------- Gospel Reading: Mark: 7: 1-8, 14-15, 21-23 First Reading: DT: 4: 1-2, 6-8 Second Reading: James: 1: 17-18, 21-22, 27

Creationtide I Liturgy of the Word   A Reading from the Song of Solomon (2:8-13) The voice of my beloved! Look, he comes, leaping upon the mountains, bounding over the hills. My beloved is like a gazelle or a young stag. Look, there he stands behind our wall, gazing in at the windows, looking through the lattice. My beloved speaks and says to me: “Arise, my love, my fair one, and come away, for now the winter is past, the rain is over and gone. The flowers appear on the earth; the time of singing has come, and the voice of the turtledove is heard in our land. The fig tree puts forth its figs, and the vines are in blossom; they give forth fragrance. Arise, my love, my fair one, and come away.”     Psalm 45:1-10 My heart overflows with a goodly theme; I address my verses to the king; my tongue is like the pen of a ready scribe.   You are the most handsome of men; grace is poured upon your lips; therefore God has blessed you forever.   You love righteousness and hate wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions; your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad; daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir.       A Reading from the Mystic Treatises, St. Isaac the Syrian Isaac the Syrian (613-700), also remembered as Saint Isaac the Syrian, Isaac of Nineveh, Abba Isaac, Isaac Syrus and Isaac of Qatar, was a 7th-century Syriac Christian bishop and theologian best remembered for his written works on Christian asceticism.   What is a charitable heart? It is a heart burning with love for the whole of creation, for humans, for the birds, for the beasts, for the demons—for all creatures. One who has such a heart cannot see or call to mind a creature without having eyes being filled with tears by reason of the immense compassion which seizes the heart; a heart which is softened and can no longer bear to see or learn from others of any suffering, even the smallest pain, being inflicted on any creature. That is why such a person never ceases to pray also for the animals, that they may be preserved and purified. This person will even pray for the reptiles, moved by the infinite pity which reigns in the hearts of those who are becoming united with God.     The Gospel Reading: Mark 7:1-8, 14-15, 21-23 When the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) So the Pharisees and the scribes asked him, “Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?” He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,   ‘This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching human precepts as doctrines.'   You abandon the commandment of God and hold to human tradition.” Then he called the crowd again and said to them, “Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile.” For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person.”

Gospel Reading- Mark 7:1-8, 14-15, 21-23

Gospel Reading: Mark 7:1-8, 14-15, 21-23. Today is Rev. Donald Larsen's last Sunday with Holy Trinity as our Summer Interim Pastor.  We are truly thankful and lucky to have had him serve consistently during the summer.

Gospel Reading: Mark 6:30-34, 53-56

The Church Will Celebrate a Year of Jubilee in 2025. What Does this Mean for Our Spiritual Life? She spent most of her wealth and still suffered. There is something familiar with that statement. The Homily continues and asks the saints in the pew . . . do you believe the Gospel that was just read about the raising of a little girl from the dead? The audience said yes. The readings are important. After believing the Gospel, the audience is then asked . . . what do we do with that belief? Christians often believe the Gospel. But, belief by itself does not get us anywhere . . . unless it is completed in some way! A Year of Hope in 2025 Soon, the Church will be celebrating something special. Every twenty-five years, the Church celebrates a moment of Jubilee. . . it is a moment of grace. It is a year of rejoicing! Beginning with the coming year (2025), this special grace liturgically starts in December. It is a year of Jubilee . . . again, a moment of grace. It is not simply to be believed in . . . but, looked forward to its coming. The spiritual focus of this coming year . . . is one of hope! Find out what this all means for us, spiritually, by listening further to this Homily! Hope flows out of faith. Hope, in a real way, brings faith to completion. Sounds circular! Understand what that means! It is one thing to realize and believe that God is Good! It is another thing to look forward to the Goodness that God has for you! Faith and Hope It's important to understand how they are coupled. Hope that doesn't base itself upon Faith is . . . day dreaming. Faith that does not look forward to the Goodness in which it believes . . . goes nowhere! Understand what the Year of Jubilee Means for Our Spiritual Life. Listen to: The Church Will Celebrate a Year of Jubilee in 2025. What Does this Mean for Our Spiritual Life? -------------------------------- Image: Pilgrims Arriving at Rome during the Jubilee: French Painter: Claude Bonnefond: 1826 -------------------------------- Gospel Reading: Mark: 5: 21-43 First Reading: WIS: 1: 13-15; 2: 23-24

Gospel Reading: Mark 6:14-29

Gospel Reading: Mark 6:1-13

Gospel Reading: Mark 5:21-43

Gospel Reading: Mark 5:35-41

Gospel Reading: Mark 4:26-34

Gospel Reading: Mark 3:20-35

Gospel Reading: Mark 2:23 -- 3:6. Today we welcome back Rev. Donald Larsen, to serve our congregation for worship every Sunday until September, while Rev. Zeigler is away for the summer.

Gospel Reading: Mark 15:43-47; 16:1-8 At that time, Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate, and asked for the body of Jesus. And Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he was already dead. And when he learned from the centurion that he was dead, he granted the body to Joseph. And he bought a linen shroud, and taking him down, wrapped him in the linen shroud, and laid him in a tomb which had been hewn out of the rock; and he rolled a stone against the door of the tomb. Mary Magdalene and Mary the mother of Joses saw where he was laid. And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint him. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back; for it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you." And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to anyone, for they were afraid.

Gospel Reading: Mark 16:1-8

Jesus Says I Am Here Now on Palm Sunday. Then He Asks Us a Question! The Palm Sunday Gospel is of the account of the Passion. We also hear that Jesus tells us He is here now. Then He asks us a question! Our response is the only thing that matters during Holy Week . . . in fact, it is the only thing that matters within our lives. Here more within the Homily. Listen to: Jesus Says I Am Here Now on Palm Sunday. Then He Asks Us a Question! Listen to this Meditation Media ------------------------------------ Image: Jesus Enters the City: French Painter: James Tissot: 1896 ------------------------------------ Gospel Reading: Mark 14: 1 – 15:47

Gospel Reading: Mark 11:1-11 and 14:1-15:47

Join Catholic evangelist and bible teacher, Hector Molina as he explores the Gospel Reading for Palm Sunday of the Passion of the Lord, Year B.Gospel Reading:Mark 11;1-11"A Walk in The Word" podcast is a weekly bible study and reflection on the Sunday Mass readings led by International Catholic evangelist and bible teacher, Hector Molina.PODCAST HOMEPAGE: https://awalkintheword.buzzsprout.comYOUTUBE CHANNEL: https://www.youtube.com/c/hectormolinacatholicevangelist?Support: Are you enjoying these videos? Become a Patron and partner with me in spreading the Good News! https://www.patreon.com/hectormolina/You can also show your support for the podcast by visiting: https://www.buymeacoffee.com/hectormolina/#palmsunday #palmsundayyearb #holyweek #hosanna #sonofdavid #thenewsolomon #thekingofglory #sundaymassreadings #catholicbiblestudy #hectormolina #awalkintheword