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“Am I my brother’s keeper?” Absolutely. It’s up to each one of us, as believers, to reach out a hand of unity and build up our brothers and sisters in Christ. Learn more about what that looks like in today’s episode of the Jack Hibbs podcast.(00:00) There Is No Spectator Christianity(05:00) The Great White Throne Judgment(08:30) Every Knee Will Bow and Every Tongue Confess(10:30) Atheism Agnosticism and Willful Ignorance(16:30) Who Do You Say That I AmCONNECT WITH PASTOR JACKGet Updates via Text: https://text.whisp.io/jack-hibbs-podcastWebsite: https://jackhibbs.com/ Instagram: http://bit.ly/2FCyXpO Facebook: https://bit.ly/2WZBWV0 YouTube: https://bit.ly/437xMHn DAZE OF DECEPTION BOOK:https://jackhibbs.com/daze-of-deception/ Did you know we have a Real Life Network? Sign up for free for more exclusive content:https://bit.ly/3CIP3M99
Sunday Morning Service Series - Questions -A Series covering the Notable Questions Jesus Asked: Today we cover Mark 4:40, With Question #6 Why are You Afraid? Have you Still no Faith! We are in a series called Questions.... We will be looking at 10 Very Pertinent Questions Jesus asked throughout His ministry... But keep in mind... Jesus asked a total of approximately 305 to 307 questions throughout the Gospels in the new testament. We have decided to tackle 10 of them....Starting with... WHO DO YOU SAY THAT I AM? If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.
February 15, 2026 | "Who Do You Say That I Am?": Leader | Rev. Jenny McDevitt by Shandon Presbyterian Church
Exploring the Connection Between Matthew 16 and Nehemiah For BibleInTen.com - By DH, 14th February 2026 Welcome back to Bible in Ten! Today, we have another bonus episode as our daily commentary from CG at the Superior Word rounds off Matthew Chapter 16. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having considered Matthew 16, we'll now look at its fascinating counterpart: Book 16 of the Old Testament-Nehemiah. Nehemiah (נְחֶמְיָה / Nechemyah) means “Yah comforts.” That is appropriate because the whole book is comfort through restoration after judgment. Nehemiah functions as a historical “control text,” showing an established covenant pattern that Matthew 16 then re-presents prophetically (while still being literal history in Jesus' life, confirmed by the other Gospel writers). Isn't the Word of God Amazing?! Let us now take a look at 12 connections which which support the summary of the chapter as detailed in the previous episode. Unlike pairings between Matthew 14 with 2 Chronicles—where the correspondence spans a wider sweep of history across multiple dispensational stages—the Matthew 16 / Nehemiah pairing is compressed into a narrower prophetic frame (the tribulation-period restoration conflict) and does not proceed step by step. The lack of a perfectly locked step-by-step sequence is itself instructive. In Matthew 14 the picture maps a long, ordered panorama where chronology matters as it spans events across Israel's history from the dispensation of law to and prophetic future carries a clearer, more sequential structure. .. But in the Matthew 16 / Nehemiah pairing—focused on the tribulation—Scripture is not chiefly giving a detailed internal timetable; it is giving the shape of the period. So lets turn to that shape now with these 12 steps. A Demand for a Sign and the First Opposition Matthew 16 opens with the Pharisees and Sadducees coming together to test Jesus, demanding a “sign from heaven.” It is leadership pressure-religious power trying to control the terms. Nehemiah opens with the same kind of pressure appearing as soon as restoration is announced. When Nehemiah arrives with authorization to rebuild, opposition rises immediately: Sanballat and Tobiah are “grieved” that someone came to seek Israel's good (Nehemiah 2:10). They then laugh and scorn: “What is this thing that ye do?” (2:19) The pattern is consistent: when God moves to restore, the entrenched powers demand proof, challenge legitimacy, and attempt to intimidate the work before it begins. “You Can Read the Sky… But Not the Times” Jesus says they can interpret the sky, but they cannot discern “the signs of the times.” The irony is that the very men claiming insight are the ones blind to what God is doing. Nehemiah carries that same irony in restoration form. The enemies act as if they understand the situation and control the outcome—mocking, threatening, and plotting as though the work will collapse on their schedule. But they do not know what's really happening. Their blindness shows in this: they only learn after the fact that their plan has been uncovered. In Nehemiah —“when our enemies heard that it was known unto us, and God had brought their counsel to nought…” (Nehemiah 4:15). They thought they were the ones reading the moment, but they were misreading it completely. The builders knew; the enemies did not. And once the plot was exposed, the intimidation lost its power and the work continued. The Sign of Judgment Remembered With the coming of the end times, the leaders of Israel would be expected to understand the situation they are in—but in Matthew 16 they are shown as unable to read it. Jesus calls them “wicked and adulterous” and says no sign will be given except “the sign of the prophet Jonah.” In the previous episode we learned that, Jonah's “Yet forty days” becomes a prophetic template—forty as judgment time—fulfilled in the temple's destruction about forty years after Christ, and then the long exile that followed. The end-times petition is therefore not, “wait for a new sign,” but: look back, read your history through Scripture, and believe. Nehemiah begins with that same mechanism already in place. The “sign” is not in the sky; it is in the city. Jerusalem stands as a covenant witness—broken, burned, and shamed: “the wall of Jerusalem… broken down, and the gates… burned with fire” (Nehemiah 1:3). And crucially, Nehemiah interprets that ruin as meaning—he does not treat it as mere geopolitics. He confesses, “We have dealt very corruptly… and have not kept the commandments” (1:7), and he appeals to what God had already spoken in the Scriptures about scattering for unfaithfulness and gathering upon repentance (1:8-9). Matthew 16 points Israel to a coming historical sign—temple judgment—meant to force a right reading of Scripture and history. Nehemiah opens with an earlier historical sign—Jerusalem in ruins—meant to do the same. In both cases, the issue is not that God failed to leave evidence. The issue is whether the people will stop being “clueless,” read the sign correctly, internalize what it says about their covenant state, and then return to the Lord in true faith. Crossing Over: From Exile-Space to Covenant-Space The movement across the sea of Galilee (and thus the Jordan-line running through it) pictured a spiritual boundary-those “on the other side” needing to come through Christ. Nehemiah is structured around a grand “crossing” of its own: movement from Persia and the regions “beyond the river” into the land where God's name was set. The restoration work begins when Nehemiah leaves the place of worldly security and goes to the place of covenant accountability. Beware the Leaven: Corrupt Influence Inside the People In Matthew 16, Jesus warns of the “leaven” of the Pharisees and Sadducees—doctrine and influence that works invisibly, spreading through the whole lump until everything is affected. The disciples first think He is speaking about bread, but Jesus corrects them: the danger is not what you eat, but what you absorb. Nehemiah gives a historical picture of that same leaven-principle. The enemy does not remain at the gate. He aims for infiltration—to become familiar, acceptable, even respected within the restored community. During the rebuilding, Nehemiah notes that the nobles were already entangled: “For many in Judah were pledged to him, because he was the son-in-law of Shechaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah.” (Nehemiah 6:18). The leaven isn't merely threat from outside; it is sympathy and alliance forming inside—compromise that feels normal because it comes through “our own people.” And when that leaven is left unchecked, it advances from relationships to residence. In Nehemiah 13, Tobiah is not simply corresponding with leaders—he is granted an actual chamber in the temple precincts (Nehemiah 13:4-9). The unclean influence in its mature form, so that what begins as tolerated association ends as sanctioned presence. This is exactly the warning Matthew 16 carries forward. Don't misread the matter as “bread,” as though the issue were external details. The real danger is the teaching, the partnerships, the slow drift—leavened thinking that spreads through the body while everyone tells themselves nothing serious is happening, until the holy space itself is compromised. Power, Pride, and the Military Temptation Caesarea Philippi was highlighted as a picture-space: Caesar as deified man; Philippi as leaning on the “horse” principle-military pride. Nehemiah's rebuilding occurs under constant threat. The people must be armed while they build. They work with one hand and hold a weapon with the other (Nehemiah 4:17-18). But Nehemiah carefully frames this: the sword is not their salvation. Their security is God, and vigilance is obedience. Necessary defense exists, but pride in defense is a snare. The people are restored, yet always at risk of trusting the wall more than the Lord. “Who Do You Say That I Am?” and the Community's Confession In Matthew 16, we have the God assisted confession: “You are the Christ.” Nehemiah contains an extended sequence where Israel is restored not merely by masonry but by identity-confession through God's Word: “So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read.” (Nehemiah 8:8). This leads into confession of sin and confession of God's faithfulness (Nehemiah 9). In the Matthew framework: end-times Jews become true “hearers”- not merely readers of signs, but confessors of what the signs meant. 8. Kingdom-Order, and Covenant Enrollment In Matthew 16, everything turns on identity and confession. Israel can offer many assessments of Jesus—prophet, teacher, threat—but the end-times remnant is identified as those who follow Peter's confession: “You are the Christ.” After this, Jesus blesses Peter with a name that ties back to the only sign granted—Bar-Jonah, “son of Jonah.” In other words, Peter typifies the Jews who have heard the sign of Jonah, interpreted their own history rightly, and therefore confess the Messiah they once missed. That confession marks them out as the out-called, and it is on that proclamation that Christ speaks of kingdom entry—the granting of the keys. Nehemiah provides an Old Covenant “control text” for that same movement: a remnant comes to understanding, confession, and then formalized belonging. After the Scriptures are read and the national confession is made (Nehemiah 8-9), the people do not remain in mere emotion or general agreement. They move into enrollment—a defined act of covenant identity: “And because of all this, we make a sure covenant and write it; our leaders, our Levites, and our priests seal it” (Nehemiah 9:38; detailed in chapter 10). Names are written. Allegiance is publicly owned. Commitments and boundaries are stated. And the Hebrew meaning of these written names themselves bear connection to tribulation period events described in Revelation. In typology terms, Nehemiah shows a keys-of-the-kingdom counterpart in historical form, a concrete act of authorized inclusion into a defined covenant community. As Bar-Jonah represents those who finally hear and identify the true Messiah, the sealed covenant in Nehemiah represents those who finally own and enter the restored order. 9. A Messiah Who Must Suffer: The Offense of God's Way In Matthew 16, Peter stumbles over the suffering plan. The moment Jesus speaks openly about rejection, suffering, and death, Peter tries to correct Him—and Jesus rebukes him sharply. The warning is against demanding a triumphant, expectation-shaped messiah while rejecting the true Messiah as God presents Him—first crucified, then glorified. Nehemiah provides the historical control picture of that same offense. Restoration there advances through obedience under scorn. The workers are mocked (Nehemiah 4:1-3), threatened (4:7-8), and worn down by discouragement (4:10). Yet the work moves forward because they refuse the “easy” path of retreat, silence, or compromise. That is the typological connection: Peter's impulse—“this shall not happen to You”—is the human instinct to reject a deliverance that comes through suffering. Nehemiah's remnant models the opposite posture: they accept that God often brings vindication after humiliation. 10. Deny Yourself: The Cost of Faithfulness Under Pressure In Matthew 16, Jesus' call to deny yourself is not abstract spirituality—it is a demand for costly allegiance. In the end-times picture drawn, it means refusing the survival-instinct that compromises truth, and choosing fidelity to Christ even when it carries temporary loss. Nehemiah provides a clear historical control of that same principle. He refuses the governor's allowance—he will not enrich himself at the people's expense: “I and my brethren have not eaten the bread of the governor” (Nehemiah 5:14-19). In both cases the work of God is advanced by those willing to serve faithfully even when they could have claimed their rights. Vindication: God's Work Revealed Before Enemies Matthew 16 ends with the thought of the Son of Man coming in glory with His messengers-a public unveiling of reality. Nehemiah contains a miniature version of that unveiling: The wall is finished, and the enemies “perceived that this work was wrought of our God” (Nehemiah 6:15-16). The point is the pattern: endurance, completion, public recognition that God did it, not man. What is done in faith is later shown to have been of God. A Remnant Standing at the End Some will make it through the tribulation without tasting death when they see the Son of Man coming in His kingdom. In Nehemiah, the “standing remnant” idea is stated in the narrative milestones that mark survival through the entire pressure campaign to the realized outcome. They survive to completion: “So the wall was finished…” (Nehemiah 6:15). They survive the intimidation campaign and remain in place: after the plot is exposed and collapses, the work continues and the enemies are put to shame (Nehemiah 6:16). They transition from building under threat to ordered life in the city: once the wall is finished, “the doors were set up,” gatekeepers and Levites are appointed, and watch is established (Nehemiah 7:1-3). They are still there as a gathered people at the end of the building phase: “all Israel dwelt in their cities… and all the people gathered themselves together as one man” (Nehemiah 7:73-8:1). They move from completion to public dedication: “at the dedication of the wall of Jerusalem…” (Nehemiah 12:27), culminating in corporate worship and rejoicing (Nehemiah 12:43). Nehemiah doesn't just end with “a wall.” It ends with a preserved community—still present, still assembled, moving from survival under pressure (6:15-16) into established order (7:1-3), unified gathering (7:73-8:1), and dedication/worship (12:27, 43). So the narrative picture of a remnant standing is explicit: some make it through, and they stand in what God established. CONCLUSION: Why This is Controlled Typology In Nehemiah, the question is: Will the returned people truly become God's people again-by truth, separation, and covenant fidelity-rather than by mere structure? In Matthew 16, the question becomes sharper and final: Will Israel discern what their own history meant, reject leavened leadership, confess the true Messiah, accept the suffering plan, and endure to the kingdom? Nehemiah gives the Old Covenant restoration pattern in history. Matthew 16 gives the New Covenant restoration petition in prophecy-picture-centered entirely on Jesus: who He is, what He must do, and what His people must endure in the tribulation period. Nehemiah rebuilds a wall around a city. Matthew 16 reveals the confession upon which Christ builds His out-calling. Lord God, we thank You for Your word-holy, faithful, and true. Give us discernment for the times we live in. Guard us from leaven-quiet compromise, false teaching, and fear-driven counsel that sounds spiritual but serves another master. Strengthen us to bear reproach, to deny ourselves, and to endure faithfully until Your purposes are complete. And may all our confidence rest not in walls, not in strength, not in man-but in the name of the Lord our God. Amen.
February 8, 2026 | "Who Do You Say That I Am?": Healer | Rev. Jenny McDevitt by Shandon Presbyterian Church
This morning, we continue our sermon series, Who Do You Say That I Am?, with “Christ the Risen One,” drawn from Luke 24:13-35 - the story of Jesus walking with the disciples on the road to Emmaus. This passage will remind us that Christ often meets us not in dramatic moments, but in ordinary conversations, shared stories, and the breaking of bread. Together, we'll reflect on how resurrection is not only something we believe, but someone who walks with us still. Whether you're feeling hopeful, weary, or somewhere in between, the Good News is shaped for honest hearts and open faith. Sermon on Luke 24:13-35, delivered by the Reverend David J. Powers on February 8th, 2026.
Sunday Morning Service Series - Questions -A Series covering the Notable Questions Jesus Asked: Today we cover Matthew 9:28, With Question #5 "Do You Believe I Am Able To Do This?" We are in a series called Questions.... We will be looking at 10 Very Pertinent Questions Jesus asked throughout His ministry... But keep in mind... Jesus asked a total of approximately 305 to 307 questions throughout the Gospels in the new testament. We have decided to tackle 10 of them....Starting with... WHO DO YOU SAY THAT I AM? If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.
February 1, 2026 | "Who Do You Say That I Am?": Peacemaker | Rev. Jenny McDevitt by Shandon Presbyterian Church
When we gather, we will continue our sermon series, Who Do You Say That I Am?, with “Christ the Crucified,” as we reflect on Philippians 2:5–11 and the surprising shape of God's love revealed in Jesus. Our scripture will invite us to consider how Christ's humility reshapes our understanding of power, love, and faithful living. Sermon on Philippians 2:5-11, delivered by the Reverend David J. Powers on February 1st, 2026.
Sunday Morning Service Series - Questions -A Series covering the Notable Questions Jesus Asked: Today we cover Mark Ch 10 verses 51, "What You want Me to do for You"! We are in a series called Questions.... We will be looking at 10 Very Pertinent Questions Jesus asked throughout His ministry... But keep in mind... Jesus asked a total of approximately 305 to 307 questions throughout the Gospels in the new testament. We have decided to tackle 10 of them....Starting with... WHO DO YOU SAY THAT I AM? If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.
Matthew 16_1_20 Who Do You Say That I Am? (Behold Your King Series)
In this episode, we reflect on the tender and often misunderstood topic of forgiveness, what it is, what it isn't, and why it's central to finding freedom in Christ. We talk honestly about how resentment and unforgiveness can quietly build in the heart, often as an attempt to protect ourselves from further pain. We also acknowledge how difficult forgiveness can be, what to do with the cry of our hearts when we have been wounded, and how to entrust it to God when we don't yet feel capable of forgiving. Friends, forgiveness does not strip us of our identity, it affirms who we are in Christ. Even in the deepest places of hurt, we find hope because of the loving presence of a God who never abandons us in our pain. Heather's One Thing - Greatness of the Lord by Brooke Ligertwood Heather's Other One Thing - The Franciscan University Community Sister Miriam's One Thing - Heather's Battle Cry Playlist Michelle's One Thing - Congratulations to Indiana University for winning the championship! Michelle's Other One Thing - The Correspondent by Virginia Evans Other Resources Mentioned: Forgiving as Unity with Christ: A Journey for Healing Resentment and Relationships by Dr. Robert Enright Announcement: Our 2026 Lenten book study will be "The Way of Trust and Love" by Fr. Jacques Philippe. Scepter Publishers has offered 15% off with the code ABIDE15. They also offer an ebook version as well. We will announce more information about the study in the coming weeks! Journal Questions: What are the unhealed places of your heart? Are you angry, sad, or frustrated at the wrong you've endured? How have I experienced shame about the wrongs I've endured or my own unforgiveness? How has this affected my health, wellbeing, or energy? How do I replay or obsess over the conflict I experienced? How have I given into constant comparison in my unforgiveness? What major changes have occurred in my life because of the injustice I've experienced and how have they affected me? Has this experience led to a more negative worldview? How has my sense of self changed? Am I seeing myself as worthless? Discussion Questions: How have you been sweeping things under the rug and calling it forgiveness? What deeper feelings lie beneath your resentment? Where in your life do you need to repent and take personal responsibility? Who has modeled repentance and forgiveness well in your life? How does your heart react to conflict and wrongdoing in relationships? Quotes to Ponder: "Ultimately, we can really forgive people only because Christ rose from the dead; his Resurrection is the guarantee that God can cure every wrong and every hurt." (Fr. Jacques Philippe, Interior Freedom) Resentment attacks our vital forces and does us much harm. When someone has made us suffer, our tendency is to keep the memory of the wrong alive in our minds, like a "bill" we will produce in due time to demand settlement. Those accumulated bills end up poisoning our lives. It is wiser to cancel every debt, as the Gospel invites us to. In return, we will be forgiven everything, and our hearts will be set free, whereas nurturing resentment toward others closes us to the positive things they could contribute to us." (Fr. Jacques Philippe, Interior Freedom) Scripture for Lectio: "Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother who sins against me? Up to seven times?" Jesus answered, "I tell you, not just seven times, but seventy-seven times!"" (Matthew 18:21-22) Sponsor - Blessed is She: "Who do you say that I am?" Jesus didn't ask this because He was uncertain of His identity. He asked because we often are. The disciples had walked with Him. They had seen the miracles. They had heard the teaching. And still, when the question was asked, many hesitated. Because proximity to Jesus does not automatically mean intimacy. So often, our understanding of God is shaped by what we've absorbed over time—what we were taught, what we experienced, what others modeled for us. And without noticing, we begin to believe stories that aren't true.That God is distant. That He is easily disappointed. That love must be earned. That holiness requires perfection. But Jesus does not leave us guessing. He tells us who He is: I am the Light of the World. I am the Bread of Life. I am the Good Shepherd. I am the Way, the Truth, and the Life... Join Blessed is She this Lent to journey with Jesus to Jerusalem in Who Do You Say That I Am? by Debra Herbeck. This Lenten devotional walks through the "I AM" statements of Jesus in the Gospel of John and is written to lead you out of assumptions and into encounter. This Lent, let Jesus speak for Himself. And let that truth reshape the way you live. Whether you've been walking with Jesus for years or you just met Him, drink even more deeply of the truths of who Jesus says He is in Who Do You Say That I Am? Get your women's and kid's devotionals at blessedisshe.net/lent. Blessed is She is a Catholic women's community for any woman who wants to radically follow Jesus through a vibrantly Catholic life every single day. We create beautiful and accessible resources (like this year's Lent devotional), products, and experiences to deepen prayer and foster community, both online and in person. We invite you into this community, no matter where you are on your walk with Christ. You belong here. Subscribe to our *free* daily emails to pray with the daily Mass readings and women all over the world at blessedisshe.net/subscribe and order the brand new Blessed is She Catholic journaling Bible at blessedisshe.net/shop. Timestamps: 00:00 Blessed is She 01:30 Intro 02:16 Welcome 03:25 Scripture Verse and Quotes to Ponder 06:13 Repentance Leads to Freedom 07:53 Forgiveness is Hard 09:41 How Do I Forgive When I Don't Have the Capacity? 13:27 Modeling Repentance in Our Lives 17:35 Being Honest with Ourselves Can Be Painful 24:28 Sitting in the Pain and Setting Boundaries 29:34 Reflection Questions on Forgiveness 38:03 One Things
In this improvised yet profound sermon, Mark Weathers steps in for ill colleagues to tackle one of the most pivotal questions in the Gospels: "Who do you say that I am?" (Mark 8:27-30). Mark explores this inquiry not as a test with a single correct answer, but as a "Jesus Koan"—a sacred riddle designed to bypass the intellect and transform the spirit. Drawing parallels between the "Messianic Secret" and Zen practice, he invites listeners to encounter the face of Christ in scripture, ritual, art, strangers, and the messy vulnerability of friendship, urging us to live into the mystery rather than seeking easy certainties. Learn More About us at Oceansidesanctuary.org Chapters (00:00:00) - Coming Soon: Sunday Teaching Podcast(00:00:38) - A Sick Pastor's Preaching(00:02:38) - Mark 10: Who Do You Say That I Am? The Mess(00:10:26) - Who Do You Say That I Am?(00:15:21) - The Jesus Cohen Question: Who Do You Say That I Am?(00:27:56) - The Need for a New Friend
“Who Do You Say That I Am?”Matthew 16:13-2013 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”15 “But what about you?” he asked. “Who do you say I am?”16 Simon Peter answered, “You are the Messiah, the Son of the living God.”17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be[d] loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/
Join us for a special Author Live conversation with Debra Herbeck, author of our Lent 2026 devotional, Who Do You Say That I Am?Debra shares the heart behind the book, her own journey of faith, and the invitation Jesus extends to each of us this Lent: to encounter Him not as an idea, but as a living Person who desires to reveal Himself to us.We'll talk about prayer, Scripture, and how walking intentionally through Lent can deepen our relationship with Christ, right where we are.This conversation is an invitation to slow down, listen, and prepare your heart to journey with Jesus toward Easter.
This morning, we will continue our sermon series, Who Do You Say That I Am?, a six-week exploration of who Christians confess Jesus the Christ to be—and why that confession still matters for our lives and our world. This week's sermon, “Christ the Image of God,” draws from Colossians 1:15–20, a soaring passage that invites us to see Jesus as the clearest picture of God's heart and humanity's true calling. Together, we'll reflect on what it means to bear God's image and how Christ restores that image in us and in the world. Sermon on Colossians 1:15-20, delivered by the Reverend David J. Powers on January 18th, 2026.
Sunday Morning Service Series - Questions -A Series covering the Notable Questions Jesus Asked: Today we cover Matthew Ch 6 verses 27, "Can all your worries add a single moment to your life?"! We are in a series called Questions.... We will be looking at 10 Very Pertinent Questions Jesus asked throughout His ministry... But keep in mind... Jesus asked a total of approximately 305 to 307 questions throughout the Gospels in the new testament. We have decided to tackle 10 of them....Starting with... WHO DO YOU SAY THAT I AM? If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.
Sunday Morning Service Series - Questions -A Series covering the Notable Questions Jesus Asked: Today we cover Matthew Ch 7 verses 3, The speck in your brothers eye ! We are in a series called Questions.... We will be looking at 10 Very Pertinent Questions Jesus asked throughout His ministry... But keep in mind... Jesus asked a total of approximately 305 to 307 questions throughout the Gospels in the new testament. We have decided to tackle 10 of them....Starting with... WHO DO YOU SAY THAT I AM? If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.
Sunday Morning Service Series - Questions - a verse by verse study through the book of Matthew: Today we cover Matthew Ch 16 verses 15, Questions from Jesus ! We are in a series called Questions.... We will be looking at 10 Very Pertinent Questions Jesus asked throughout His ministry... But keep in mind... Jesus asked a total of approximately 305 to 307 questions throughout the Gospels in the new testament. We have decided to tackle 10 of them....Starting with... WHO DO YOU SAY THAT I AM? If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.
“Who Do You Say That I Am?”Matthew 16:13-2013 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”15 “But what about you?” he asked. “Who do you say I am?”16 Simon Peter answered, “You are the Messiah, the Son of the living God.”17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be[d] loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/
“Who Do You Say That I Am?"Matthew 16:13-16
Who Do You Say That I Am? Matthew 16:13-18
As Pastor Marcus Lane continues our series Questions Jesus Asked we look at Matthew 16 when Jesus asked Who Do You Say That I Am? In his sermon, pastor looks at: "What Do People Say? What Do You Say? What Does Jesus Say?"
The Godhood of Jesus has been a fundamental orthodox Christian teaching from the earliest days of The Church. Nerely every Christian church around the world, regardless of denomination has this idea written into their statement of faith and you read it in almost every one of the ancient creeds.However, did you know that 50% of Americans deny the deity of Christ? And among those 50%, over half claim to be Evangelical Christians. But, in 1 John, the great Apostle tells us that denying Jesus as the Christ, the Son of the Living God is one of the key indicators that someone is anti-Christ.Not only that, saying that He was a good teacher, but not God is ridiculous. if Jesus wasn't and isn't God, then He's a blasphemer and a charlatan, and thereby surely not good or trustworthy.On week, Kevan Grinwis will be sharing a message entitled, “Who Do You Say That I Am?". This teaching will focus on the main scripture, Matthew 16:16, “Simon Peter answered, “You are the Christ, the Son of the living God.”You won't want to miss it.
Who Do You Say That I Am? | Fred Hudgins | Calvary Church
When we're anxious and afraid, we often ask God to remove our figurative storms. But He offers us something even better–Himself. He is our strong tower, our impenetrable fortress able to carry us through our worst crisis. As Psalm 46:1 states, He is our ever-present help in times of trouble, and our God is for us, always. In this episode, host Jennifer Slattery and guest Becky Harling discuss the truths stated and implied in Proverbs 18:10, which states, The name of the Lord is a fortified tower; the righteous run to it and are safe (NIV). Bible passages discussed: John 6, Psalm 91, Proverbs 18:10, Psalm 46:1 Resource referenced: Who Do You Say That I AM?: A Fresh Encounter for Deeper Faith Discussion/Reflective Questions: What resonated with you most in this episode? What are some ways God has shown Himself faithful in your past? How might reflecting on His past faithfulness help to reduce your fear and anxiety during today's difficulties? What comes to mind when you think of God as your strong tower? Why might God provide so many visuals in Scripture to reveal unchanging truths? What's one action step He might be inviting you to take having listened to this podcast? Find Becky Harling at: Beckyharling.com/ Instagram Facebook Amazon Find Jennifer Slattery: On her website Instagram Facebook Amazon Subscribe to her free newsletter Join the private Faith Over Fear Facebook Group (Inquire about advertising opportunities at lifeaudio.com/contact-us.) Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
Rev. Chris Blackman preaches on Matthew 16:13-23 in his sermon “Who Do You Say That I Am?”.
Dina Marie Hale joins Morning Light today to talk about the 51st Annual Summer Institute! The theme of the retreat is "Who Do You Say That I Am?" with a great group of presenters: Sr. M. Johanna Paruch, Ph.D., Professor of Theology, Franciscan University of Steubenville…Franciscan Friar Fr. Dan Pattee, T.O.R….Dr. Anthony Lilles, Professor of Spiritual Theology, St. Patrick's Seminary, Menlo Park, CA…and Pia de Leon, parishioner at St. Clare Church, Portland. This will take place at Our Lady of Peace Retreat in Beaverton. The retreat begins with dinner on Sunday evening, July 13 and concludes after lunch on Friday, July 18. For rates, a schedule and registration details: www.olpretreat.org or call: 503-649-7127.
Matthew 16:13-19 “13 When Jesus came into the region of Caesarea Philippi, He asked His disciples, read more... The post Who Do You Say That I Am? appeared first on Victory Fellowship Church.
The post Who Do YOU Say That I Am appeared first on Faith Community United Methodist Church - Xenia, OH.
Discover Christ-centered leadership lessons from Luke 9 that will inspire and equip you to lead with clarity, courage, and purpose—whether you're on the mountaintop or deep in the valley. In this episode of the Transforming Mission Podcast, we explore the turning point in Jesus' ministry when he asks, "Who do you say that I am?" (Luke 9:20). This question is central to your identity and calling as a leader. How you answer shapes how you live, lead, and love in your church, community, and family. You'll also learn how the Transfiguration (Luke 9:28-36) prepares you for the valleys of leadership. We unpack practical insights for leading with hope in the messy, hard places where leadership gets real. ✅ This episode is for you if: You're seeking clarity about your leadership calling. You struggle with public opinion and want to stay grounded in Christ. You desire to lead with hope, even in times of suffering or uncertainty. You want to understand the deeper meaning of the mountaintop and valley experiences in leadership. Key topics include: ✔️ Kingdom leadership lessons from Luke 9 ✔️ The identity and purpose of Christ-centered leaders ✔️ What the Transfiguration means for leadership today ✔️ How to navigate public opinion vs. your God-given calling ✔️ Leading with hope and presence in messy, real-life situations ✔️ Why listening to Jesus brings clarity in leadership
Who Do You Say That I Am? A Call to Deep Discipleship For hundreds and hundreds of years in the Catholic tradition, . . . . . . well before the image of the rainbow was co-opted for other agendas less connected to the gospel of the Lord, the rainbow set in the sky as a sign of the covenant has long been held to be a symbol of Our Lady. It is not uncommon in some parts of Europe to find stained glass windows or art in churches, which would feature a rainbow with Our Lady enthroned upon the top of it. This image of the bright and glorious rainbow after the flood was seen as a sign of Our Lady assumed into the glory of heaven. Placed on a throne to watch over the people and so that when they looked up and saw her, knowing that they could turn to her for her intercession and to help them come to know the Lord, they were looking at a sure and certain sign that our salvation indeed had been won. Jesus and His Disciples The Gospel passage reflects on a key turning point in the Gospel of Mark, where Jesus begins to shift His focus from public teaching to forming His disciples. The reflection emphasizes that Christian discipleship requires consistent commitment rather than occasional engagement. As Jesus questions His disciples about His identity, Peter declares, “You are the Christ.” However, Jesus instructs them not to share this yet, as their understanding is still incomplete. True knowledge of Christ requires embracing the mystery of the cross. Jesus then reveals His impending suffering, death, and resurrection, which Peter initially resists, prompting Jesus' rebuke: “Get behind me, Satan.” This underscores the contrast between human thinking and God's plan. The passage connects this lesson to Lent, a time for deepening discipleship, self-denial, and embracing the cross as the path to true knowledge of Christ. Listen to this meditation Media. Listen to: Who Do You Say That I Am? A Call to Deep Discipleship ----------------------- Image: Our Lady and the Symbolism of the Rainbow: AI and Queen of All Hearts' Digital Team: 2025 This website showcases masterpieces from centuries of art. Occasionally, the Queen of All Hearts' Digital Team enhances the collection with Artificial Intelligence Art—a modern approach to creating art using AI technology. This particular piece portrays Our Lady walking and seeing God's Rainbow. To gain a deeper insight into God's actions, listen to the accompanying Homily. ----------------------- Gospel Reading: Mark 8: 27-33 First Reading: Genesis 9: 1-13
If you're looking for a new devotional book for 2025, consider Cynthia A. Shelby's book Who Do You Say That I Am? Each personalized devotional reveals the character of God in His countless roles as provider, protector, friend and more. This 52-week exploratory journey is sometimes humorous, sometime solemn, but always provides insights into the nature of God with targeted prayers. ________________________________________________________________________________________________ Look for HOPE is Here: - at www.HOPEisHere.Today - on Facebook - https://www.facebook.com/HOPEisHereToday - on Instagram - https://www.instagram.com/hopeisherelex/ - on X (Twitter) - https://www.x.com/hopeisherelex - on TikTok - https://www.tiktok.com/@hopeisherelex - on YouTube - https://www.youtube.com/channel/UCtJ47I4w6atOHr7agGpOuvA Help us bring HOPE and encouragement to others: - by texting the word GIVE to 833-713-1591 - by visiting https://www.hopeisheretoday.org/donate #Lexington #Kentucky #christianradio #JesusRadio #Jesus #WJMM #GregHorn #GregJHorn #suicideprevention #KentuckyRadio #HOPEisHere #Hope #HopeinJesus #FoodForThoughtFriday #MondayMotivation #FridayFeeling #Motivation #Inspiration #cupofHope #FYP #ForYouPage #SuicideAwareness
Who Do You Say That I Am? digs deeper into the universal desire to know God, to experience love, to have acceptance and to belong. Intimate stories from the author's childhood, personal health crisis, relationships with friends and family unveil layered perspectives of God. Tune in as Greg talks to author, Cynthia A. Shelby. ________________________________________________________________________________________________ Look for HOPE is Here: - at www.HOPEisHere.Today - on Facebook - https://www.facebook.com/HOPEisHereToday - on Instagram - https://www.instagram.com/hopeisherelex/ - on X (Twitter) - https://www.x.com/hopeisherelex - on TikTok - https://www.tiktok.com/@hopeisherelex - on YouTube - https://www.youtube.com/channel/UCtJ47I4w6atOHr7agGpOuvA Help us bring HOPE and encouragement to others: - by texting the word GIVE to 833-713-1591 - by visiting https://www.hopeisheretoday.org/donate #Lexington #Kentucky #christianradio #JesusRadio #Jesus #WJMM #GregHorn #GregJHorn #suicideprevention #KentuckyRadio #HOPEisHere #Hope #HopeinJesus #FoodForThoughtFriday #MondayMotivation #FridayFeeling #Motivation #Inspiration #cupofHope #FYP #ForYouPage #SuicideAwareness
Christmas At Third City - Do You See What I See? Part 7: Who Do You Say That I Am? - Dan Walter, Executive Minister
Congregation of the Living Word, a Messianic Jewish Congregation
Who Do You Say That I Am? - English only. Yeshua asked His disciples two interesting questions and those questions are still relevant today! Based on Matthew chapter 16. Recorded August 29, 2024.
In Matthew 16, Jesus asks his disciples who they say he is. How we answer this question is the most important thing about us and sets the direction of our entire lives. Devotionables #701 - Who Do You Say That I Am? Matthew 16 Blue Letter BibleDevotionables is a ministry of The Ninth & O Baptist Church in Louisville, KY. naobc.org
"Who Do YOU Say That I Am?" Who is Jesus? Is he a king? If so, what kind of king is he? :::::::::::::::::::::::::::::::: Today's episode featured work from these artists: Music: "Big Bear" by Jonny Easton (www.youtube.com/jonnyeaston) "Growing Up" by Scott Buckley (www.youtube.com/scottbuckley) Video: Adrian Hoparda (www.pexels.com/@adrian-hoparda-1684220)
The theme for September 2024 is "Conversations with God - The Kingdom of Heaven is at Hand." Our editor, Lee Carter, discusses Jesus asking his disciples - "Who Do You Say That I Am?"Music from #Uppbeat (free for Creators!):https://uppbeat.io/t/zoo/clarityLicense code: UL9CSCKZ4YPM52DF
Who is Jesus? This is a loaded question. But, it is also the most pivotal question you will ever be asked. In Matthew 16, Jesus asks His disciples the same question -- "Who Do You Say That I Am?" This question and the way we respond to it can set the course for our eternity.
In this episode, Marisa interviews fashion designer Asha Ama Bias-Daniels. Born and raised in Cincinnati, Ohio, Asha learned how to sew and create clothes from her parents. Influenced by 70s fashion and Beyoncé, Asha's work can be seen in museums, on Tim Gunn's Project Runway, and on Lizzo's Special Tour. Most recently, she created dance costumes for the Cincinnati Ballet, and shares the process of collaborating with award-winning, choreographer Rena Butler. Asha also talks about her upcoming project with Cincinnati's Blink Festival, where she will debut her new collection, “Who Do You Say That I Am?”Follow Asha @asha_amaCheck out her website at https://www.ashaama.com
The post Who Do You Say That I Am appeared first on Redemption's Hill Church.
Matthew 16:13-19- "Who Do You Say That I Am?
Who Do You Say That I Am? | Pastor Sean Thomas
Who Do YOU Say That I Am? | Rev. Kim Klaudt | 25Feb2024All our links in one place: https://linktr.ee/glcjemisonDownload The GLC App https://get.theapp.co/mssr
Who Do You Say That I Am? Aswan Morris Matthew 16:13-20 Our answer to this question is the key to living a life anchored in the power of Jesus. Give to support the ministry of Renaissance Church: https://renaissancenyc.com/give Keep up with Renaissance by filling out a connection card: https://renaissancenyc.ccbchurch.com/goto/forms/5/responses/new
When the apostle Paul was confronted by the Lord Jesus on his way to Damascus, his first question was, "Who are you, Lord?" There is a lot for us to learn today from Paul's encounter with Jesus. Jim McKnight joins Andrew for a helpful conversation on why knowing whose we are is critical if we're ever going to discover who we are. In this episode: • The Importance of Identity • Examples from Paul and Peter • Who Do You Say That I Am? • Practical Ways To Learn Jesus Resources Mentioned • Video: The Two Kingdoms • Website: No Place Left • Seed Sower App • Quick Study: Who Is Jesus? • Video: Who Is Jesus? Jim McKnight is a leader in the No Place Left Army Network and within the 24:14 North America network. He serves in Resurrection Church in Columbus, GA and enjoys weekly evangelism and discipleship with Soldiers on Fort Moore, GA. He is a Colonel in the United States Army Reserve and recently graduated from Covenant Theological Seminary with a Masters of Arts in Exegetical Theology. He is soon publishing a short thesis on 1 Peter 2.4-10. His greatest grief in life is that he is a New York Giants football fan and his greatest joy is knowing that he is loved and accepted by Jesus Christ and His Church and has been empowered to represent Jesus throughout the world. Original Release Date: 10/19/2023 Subscribe to Andrew's free weekly newsletter Disciple Notes. Want to suggest a question for us to cover on the show?
E253 Listener Complaint, Chicken and Eggs, Four Headed Baptist, Who Do You Say That I Am? by Paul George