Podcasts about jesse how

It's a big week around ICP-Land! Jesse & Kyle get deep into the release of SNS-1: what happened, lessons learned, technological limits tested, and the resulting nascent DAO as the first SNS launchpad takes off and is embraced by the community. Plus the NNS redesign, BTC integration is coming and of course, charts. Lots and lots of charts.    Miso Black Cod  Cycle burning off the hooks!   SNS-1 Launch  Update 1 Update 2  Update 3   SNS sale visualized by Saorsa Labs   NNS Redesign BTC coming live BTCICP Integration on Crowdfund NFT Jesse's Forum Post looking for BTC projects   Ask Neurotic:  What are the keys things Dfinity need to learn from the SNS launch? Question to Kyle: How many charts are too many charts? Question to Jesse: How long do you think it will take him to chart chart-overcharting?   Visual Capitalist    Recommendations: Jesse - The Taco Chronicles   Kyle - It's a Wonderful Life  --Got feedback, Ask Neurotic questions or just want to chat?  Follow us on twitter @neuroticpod

Jesse Langley, the COO of Lotus Sustainables, is on a mission to eliminate 10-billion plastic bags from the environment by the end of 2022. Join us as he shares his adventures in pushing the limits of Sustainable Entrepreneurism. Jesse was born a Conscious Capitalist. He kicked off his career to save the planet and make some money doing it, at the ripe age of eight years old. From pushing the limits as a ski racer to adopting the T.S. Elliot mantra, “You will never know your limits unless you push them yourself,” Jesse has continuously walked the talk. He kicked off his career to save the planet and make some money doing it, at the ripe age of eight years old. From there his journey includes being a Navy Special Ops, building a sustainable resort in Fiji, to multiple adventures around healthy foods. Today, his role with Lotus Sustainables is one more example of Jesse holding the course of doing good while honoring both the planet and profit. Join the conversation and learn from Jesse: How to fearlessly push the limits to see what can be truly accomplishedHow to successfully lead during this time of generational change and the shifting expectations of the workforceThe exciting backstory of Lotus Sustainables and how you too, can join the fight to save the planet This is a must listen conversation if you are an entrepreneur, a Conscious Capitalist, and have a desire to ensure your grandchildren will have a healthy planet in which to live and thrive. After you listen and are inspired by Jesse’s story, become a Conscious Consumer through education and the personal choices you can make as a buyer. Check out Jesse’s recommendation and watch the trailer: The “Story of Plastic” on YouTube.

21 states poised to ban or severely restrict abortion if ‘Roe v. Wade' is overturned John – Is it a sin to be transgender? Tim – Was invited to a wedding in Milan and looking for recommendations for sites to see. Jesse – How long have people been praying the rosary? Jared – Question about […]

Links: Cyber insurance isn't helping with cybersecurity, and it might be making the ransomware crisis worse, say researchers: https://www.zdnet.com/article/ransomware-has-become-an-existential-threat-that-means-cyber-insurance-is-about-to-change/ House lawmakers introduce bill to increase American awareness of cyber threats: https://thehill.com/policy/cybersecurity/560077-house-lawmakers-introduce-bill-to-increase-american-awareness-of-cyber 5 Mistakes that Impact a Security Team's Success: https://www.darkreading.com/edge/theedge/5-mistakes-that-impact-a-security-teams-success/b/d-id/1341470 Google Working on Patching GCP Vulnerability that Allows VM Takeover: https://www.itsecuritynews.info/google-working-on-patching-gcp-vulnerability-that-allows-vm-takeover/ NSA & CISA Issue Warning About Russian GRU Brute-Force Cyberattacks Against US, Global Orgs: https://www.darkreading.com/attacks-breaches/nsa-and-cisa-issue-warning-about-russian-gru-brute-force-cyberattacks-against-us-global-orgs/d/d-id/1341458 $70 Million Demanded as REvil Ransomware Attackers Claim 1 Million Systems Hit: https://www.forbes.com/sites/daveywinder/2021/07/05/70-million-demanded-as-revil-ransomware-attackers-claim-1-million-systems-hit/?sh=7517b8f957c0 How to monitor and track failed logins for your AWS Managed Microsoft AD: https://aws.amazon.com/blogs/security/how-to-monitor-and-track-failed-logins-for-your-aws-managed-microsoft-ad/ Six ways businesses can reduce their cyber security risk as incidents rise: https://www.newshub.co.nz/home/money/2021/06/six-ways-businesses-can-reduce-their-cyber-security-risk-as-incidents-rise.html How to get a lucrative job in cybersecurity: https://www.bbc.com/news/business-57663096 Why MTTR is Bad for SecOps: https://threatpost.com/mttr-bad-secops/167440/ What is the dark web? How to access it and what you'll find: https://www.csoonline.com/article/3249765/what-is-the-dark-web-how-to-access-it-and-what-youll-find.html TranscriptJesse: Welcome to Meanwhile in Security where I, your host Jesse Trucks, guides you to better security in the cloud.Announcer: If your mean time to WTF for a security alert is more than a minute, it's time to look at Lacework. Lacework will help you get your security act together for everything from compliance service configurations to container app relationships, all without the need for PhDs in AWS to write the rules. If you're building a secure business on AWS with compliance requirements, you don't really have time to choose between antivirus or firewall companies to help you secure your stack. That's why Lacework is built from the ground up for the cloud: low effort, high visibility, and detection. To learn more, visit lacework.com. That's lacework.com.Jesse: What? Your backups are really just diversified pools of production data across multiple cloud provider regions, or stores with no space wasted on offline or non production data? That's awesome. You are a beautiful target for ransomware. Best practices from a production infrastructure view don't always match up to best practices for security.However, there are ways to provide data protection and redundancy as ransomware impact mitigation while still providing dynamic operational systems. Once again, this solution is to shift left and design security into every single interaction and layer of your systems and infrastructure.Meanwhile, in the news. Cyber insurance isn't helping with cybersecurity, and it might be making the ransomware crisis worse, say researchers. I know of organizations that have purposefully reduced spending on their cybersecurity programs in favor of hefty cyber breach insurance. It seems at first like a great balance sheet move, but in the long run it doesn't pay. Just build adequate security programs, please.House lawmakers introduce bill to increase American awareness of cyber threats. Wow, so now the whole nation will be subjected to useless clickthrough CBT experiences that don't change their behavior? Excellent. I'm sure the APTs of the world are shaking in their VR headsets already.5 Mistakes that Impact a Security Team's Success. Call them fiefdoms, silos, or something else, whatever name you use, operating in any way but cooperatively is horrible and unprofessional. If you are frustrated by other people doing this to you, think about the ways you can bridge the divide and draw them into a shared success model where everyone wins by working together.Google Working on Patching GCP Vulnerability that Allows VM Takeover, AWS users rejoice. Finally a cloud security problem you can ignore. GCP users, it's your turn to panic and question your choices. Now, you know what it feels like to be everyone else using cloud services. Being in the cloud doesn't reduce your risks inherently; it merely shifts the focus of some of your risks.NSA & CISA Issue Warning About Russian GRU Brute-Force Cyberattacks Against US, Global Orgs. Cyber attacks are becoming more frequent and more automated. Even the human-driven APT attacks are using scalable cloud technologies to do their dirty work. Monitor your cloud and service or system usage for anomalous behavior, as well as known attack profiles.$70 Million Demanded as REvil Ransomware Attackers Claim 1 Million Systems Hit. Ransomware is no joke. If you don't already have easily recoverable systems and data, ransomware can be the end of you. Also, if the supply chain for your software includes outside libraries or packages of any kind get assurance in writing, with details, from your vendors on how they are both securing and monitoring for these attacks.Announcer: If you have several PostgreSQL databases running behind NAT, check out Teleport, an open-source identity-aware access proxy. Teleport provides secure access to anything running behind NAT, such as SSH servers or Kubernetes clusters and—new in this release—PostgreSQL instances, including AWS RDS. Teleport gives users superpowers like authenticating via SSO with multi-factor, listing and seeing all database instances, getting instant access to them using popular CLI tools or web UIs. Teleport ensures best security practices like role-based access, preventing data exfiltration, providing visibility, and ensuring compliance. Download Teleport at goteleport.com. That's goteleport.com.Jesse: How to monitor and track failed logins for your AWS Managed Microsoft AD. If you need to make AWS send you custom-crafted alerts about failed logins, you aren't doing something right. If you don't have proper log management and a SIEM of some sort, spend your precious little resources slapping something together for broader monitoring instead of crafting bespoke little jewels of highly specialized AWS magic for very narrow use cases. There are so many turnkey solutions for log monitoring and alerting, why would we waste time building our own? Don't be stupid.Six ways businesses can reduce their cyber security risk as incidents rise. I'm sure regular readers will know this list isn't anything new, but maybe one or two of you will finally implement a few things. Use any multi-factor authentication scheme, combined with a proper password manager for all your users, employees and customers alike. Even a tiny business struggling to make ends meet can afford $6 to $10 per month on a password vault servers for employees.How to get a lucrative job in cybersecurity. I swear this isn't a Ponzi scheme advert. The opener has the usual kid hacker to security pro story we've all seen in the movies, though many of us in cybersecurity today had that type of journey to our roles. The modern era generally isn't conducive to opportunities for self-taught hacker kids, however there is hope for people who have not gotten computer science or other related security or engineering degrees.Why MTTR is Bad for SecOps. Oh, I love me some data and metrics, but I love me some useful information and insights from data and metrics even more. Too many people get caught up in dashboards of metrics without understanding which numbers are useful. Efficacy reports in IT or SOC operations drive behavior of both management and individual contributors. Make useful reports instead of screenfuls of dials and graphs that are meaningless.What is the dark web? How to access it and what you'll find. Want to see things you can't unsee? Want to risk venturing to sites your HR department will be calling you about? Want to see if your organization's data is for sale? Here's a way to meet all your stupid desires. Pro tip: don't go following this stuff in this article on your precious computer with your private personal or organizational data on it.And now for the tip of the week. Implemented organizational password manager; do it today. There are so many options it's difficult to choose between them, but you can quickly find numerous sources that show the most popular for enterprise usage. Whichever one you choose, ensure it allows for central management of passwords, multiple vaults with various permission options, and personal vaults for each user. The top providers are all cloud-based services with various local front ends or caching methods. Find one that's cross-platform of course.Most cloud vault providers have options in the sub-ten-dollar per user price range with higher-end enterprise features for not much more than that. There is an incredible amount of return on your investment in a standardized vault system. It's stupid not to do this. Also, you must require use of the vault for access to organizational resources and shared accounts. And that's it for the week. Securely yours, Jesse Trucks.Jesse: Thanks for listening. Please subscribe and rate us on Apple and Google Podcast, Spotify, or wherever you listen to podcasts.Announcer: This has been a HumblePod production. Stay humble.

FBCWest & CASA DE ORACION May 23, 2021 “God is Spirit, and those who worship Him must worship Him in Spirit and truth.” Acknowledgements and Announcements ​ Praise and Worship SCRIPTURE READING – Psalm 145:1 – 4 Pastor Yuseth “Way Maker”​​ Proclamation of the Word Message by Pastor Joe/ Interpreted by Jesse “How to Have Consistent Church Growth” PRAYER TIME / Time of Reflection “Open the Eyes of My Heart” Giving of Selves and Our Offerings “Amazing Grace” OFFERTORY PRAYER SPECIAL MUSIC – By Pru Hungate Continued Praise and Worship “Come now Is the Time to Worship“” “Forever” “Blessed Be the Name of the Lord” Closing Comments Benediction “Egypt” Sermon Notes Acts 2::41 Those who responded to Peter’s sermon were 3,000 and they were baptized Acts 2:42 They were continually devoting themselves, to the Apostles’ teaching, to fellowship, and To the breaking of bread To prayer Acts 2:43 Everyone kept feeling a sense of awe Acts 2:46 & 47 Was an every day occurrence and every day people were being saved Acts 3:3 & 4 Peter arrested after second sermon, but even more believed than on Pentecost (5,000) Learn More: https://fbcwest.net/Service/e807b89f-15fb-4c32-a52e-3d3fa3beb4a8/How-to-Have-Consistent-Church-Growth

Andrew and Jesse connect on this weeks episode to discuss their connect to Santeria and the Orishas. We see how these traditions influence us, our world, and our magick. If you're enjoying the podcast so far why not check out our Patreon. For just a few dollars an episode you'll get special perks and Patreon only episodes! You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. Check out Jesse's store "Wolf and Goat" here, his podcast here, and his theatre work here.  Thanks for joining the conversation. Please share the podcast to help us grow and change the world.  Andrew ANDREW: [00:00:00] Welcome to The Hermit's Lamp podcast. I'm here today with Jesse Hathaway, who . . . I have a hard time describing exactly who Jesse is. Jesse does all sorts of traditional magical traditions in [00:00:15] the ATR, as well as, you know, being an author and creator of magical products and a participator in a whole bunch of other traditions as well. So, I'm just going to hand it over to Jesse and say hey, how [00:00:30] how would you introduce yourself here?  JESSE: Hi. Wow. I think . . . You know, I'm not, I'm not a big fan of magical CVs as it is, but you know, I, summary-wise, [00:00:45] I guess, I'm an Olocha. I made Obatalá in the Cuban Lukumí Santería tradition. I am a Tata Quimbanda, which . . . I'm a practitioner of Brazilian . . . It's [00:01:00] an Afro-Brazilian sorcerers' tradition that is sometimes paired with Umbanda, or Candomblé. Sometimes people let it stand on its own. It's a Congolese-derived practice, and traditional [00:01:15] witchcraft has always been there for, you know, as long as I can consciously remember, into early teens and things like that.  But I study whatever interests me. It doesn't mean I'm initiated in all those things; it doesn't mean I'm practicing [00:01:30] all those things, but I have a passion for magical traditions, folk magic, folklore. I have a huge love of Mexican curanderismo, which is a familial background, although I did not go into that as a [00:01:45] practitioner. And I think also just . . . I'm a babbler, is probably important for my CV as well, that, you know, some of these things, like curanderismo, culturally, you never called yourself [00:02:00] that thing; that was something the community called you. So, I guess in some ways whatever people call me is whatever they call me, and they can come to me for what they come to me. And the main thing is that I'm just trying to do as much training with elders and keep things going as I can. But yeah. [00:02:16]  ANDREW: I think that's a really interesting point. You know? And maybe we can start with that. We . . . I mean, we were talking before we got on the line, right? And we were talking about, you know, these sort of questions of authority and [00:02:31] who gets to call oneself authority, you know, who's an expert in these traditions or an elder or even just, you know, an acknowledged practitioner, you know? And I think that this question of where [00:02:46] does the authority come from? And how does that happen sort of inside and outside of traditional practices is a really interesting point, right?  JESSE: Yeah. ANDREW: You know, for example, you're talking about, you know, being a curandero, [00:03:01] like, that's not a thing that you call yourself. That's what other people would call you if they're going to call you that, right?  JESSE: Yes.  ANDREW: I think that that's really fascinating, and I think that we see a lot of change [00:03:16] around that, where traditionally everybody lived in the same place, right? Everybody generally didn't move around that much and people probably saw a person in that practice grow [00:03:31] up, experience their training, they saw that they got the nod from other people who are acknowledged as that, and at some point, they started taking on their own, you know, practice, right? But in the Internet age, right, [00:03:47] that looks more like a good Instagram account, maybe? JESSE: (laughing) ANDREW: You know, maybe a nice website.  JESSE: Yeah.  ANDREW: You know, what . . . like, I'm curious what you think about those evolutions and those changes that are going [00:04:02] on around that.  JESSE: Yeah. I mean, the apprenticeship model, which . . . It's not a certificate model, right? It's something different, where you are under an apprenticeship, you are with the elder and [00:04:17] their clients see you training with their elder. You know, they . . . it's . . .The visibility is a very different thing. It's not just classes. It's not just, you know, herb walks, occasionally. You are the right hand [00:04:32] of that elder for a very long time. And they see you go from incompetence to competence to fluency, and you know, that kind of replacement for that elder if and when they pass is there. And [00:04:47] it's a very different model than what is done now.  But even within, I think, the kind of Internet age, of, you know, teachers have dozens and dozens and dozens of students. I look at the Brazilian model of a tahero, where [00:05:02] there is going to be one pai de the santo, who is the head, doing everything. They're doing all the initiating, thousands of people, but each person has a yake baba care [spelling?] that's taking care of their needs that is more individualized in that way. But still, it's . . . [00:05:17] you lose your individuality when you train, and that part is, that sacrifice is very difficult, I think, for a lot of our very Western Internet-friendly minds about promoting individuality. How different you are, how a certain . . . [00:05:32] You know, "I'm studying this tradition," and the tradition is studying you, is part of the thing that we forget too.  ANDREW: Well, and I think that it's part of the . . . part of the good training, you know, is learning how [00:05:47] to get out of the way and do the work, right?  JESSE: Yeah. ANDREW: You know? Like the . . . you know, I think about the elder Olochas that I trained with and spent time with, or am at ceremonies with, right? And certainly, if there's a [00:06:02] junior person there to put, to open in the coconuts or whatever, they're going to do that, they're going to be like, "Hey, go do that, go mop the floor, go whatever."  JESSE: Yeah. ANDREW: But also, if there's not, they're just going to grab the hammer and go, right? And, [00:06:17] you know, there are these funny things that come from that training and that experience. And, you know, opening coconuts is one of them. You know, I watched the people who are new, you know, in my house come and open coconuts, and, you know, I'm like, I always [00:06:32] look over like, "Oh, they're taking forever!" You know, not in a mean way, but just in a like, you know . . . And then, and that feeling of like, I can open a coconut in no time because I've done hundreds and hundreds of them now.  JESSE: Yep. ANDREW: And, those subtle things that you would, [00:06:47] you know, you would see being in the space with somebody else . . .  JESSE: Yes. ANDREW: Make that big difference, right?  JESSE: Mm-hmm. Even the way the way that we mopped the way that . . . we call it watering your elders, you know, just [00:07:02] the, you have to . . . in a good way, not . . . I don't mean that in a . . . But the idea of culturally, like, I'm . . . Those of us that are more on the introverted side, you know, it's a lot to go and say hello to everyone. It's a lot to enter a room and to each person say hello. [00:07:17] It can be exhausting before the ritual even starts. ANDREW: Mm-hmm. JESSE: You know, you learn shorthands. Or you find ways to be able to enter into the social language that is needed to be able to access things. But, going around and asking everyone who's older [00:07:32] than you: "Do you want something to drink? Can I get you a coffee? Can I get you a water? Can I get you something?" Even if they say no, it's a lot, for whatever reason, that service-oriented side of things leaves . . . It works both ways in the sense that it allows people to introduce themselves to each other, in [00:07:47] a way that's not just small talk. But also, people see that you are trying to take care of people in the room, and make sure that everyone is comfortable.  And it's an interesting side of things that you know . . . That's [00:08:02] not a critique; it is a critique, but of the Internet culture basis or the book-learned culture of not realizing that the book is still your teacher and it's a one-sided conversation that you don't get to necessarily appeal to the author and ask for clarification, but you didn't [00:08:17] teach yourself. You learned from a book. You didn't teach yourself, because there's a language that you are relying on that is built on clichés and allegories and metaphors and things like that. So, there's, there's . . .  This idea of picking yourself up by your [00:08:32] bootstraps into a magical tradition is not quite necessarily the case even when you're doing it by yourself. And, and, if we believe that spirit is intervening, then spirit is also teaching us as well. And [00:08:47] how well we can refine that, our own inner ear, to listen to that, is also something there. In a community, you know, a community setting, people often ask in online groups, like what books can I read? Read the room, first, like [00:09:02] take the temperature of the room and listen, because, I mean, the best conversations happen at 2 a.m. after all the things are done for the day and the cook finally gets to sit down because the kitchen is shut. ANDREW: Sure. Or they're in there and you're talking to them instead of you know, rushing around. [00:09:17]  JESSE: Yeah.  ANDREW: And then they go, "Hey, come look at this thing that I'm going to do here," right? And even, even in the simplest of things like, you know, cooking the inyales right? Like just cooking the parts of the animals that go to the Orishas. There's all sorts [00:09:32] of stuff to learn about just even a simple thing like that, you know, and if you're engaged with the people and talking to them and have a relationship with them, then they're going to invite you in and be like, "Hey, you know, if you're looking for this, do this this way, or here's a good way to do it," [00:09:47] you know?  Otherwise, you're just, you know, you can do it and it will serve the job but you're missing big swaths of the teaching, right? It's always the thing that I'm really aware of in my, you know, in my position as somebody in Toronto, far [00:10:02] away from regular practice, right? My . . . my knowledge is good. You know, my . . . I mean, there's always things to work on, but my fluency and some of those little details, I'm well aware that it's not as strong [00:10:17] as it would be if I was living somewhere where I got to just work more often, you know, because you can never learn those things from a book. Nobody ever thinks to talk about that. You know? Right? Unless you're in the room with the person and then you're watching them, like, "Hey, what was that? Why'd you put that in there? I didn't see [00:10:32] anybody do this before,” you know?  JESSE: You know, you can read a book about running a marathon, but it's a very different thing to do it.  ANDREW: Right? JESSE: And we talk about that all the time, of like, you know, watching, if someone doesn't know how to mop, and they say they're an active santero. You're like "Hmm, maybe not." But [00:10:48] there's this side of it, of, there's so much, there's different types of knowledge and the modern age promotes one type of knowledge, which is the facts of the, the history of that type of thing that can be transmitted via literature [00:11:03] in that way, in the written word and it's an interesting side of things, but it's very different when the body knows it, when the, when the ways of learning in the body are different from the head. And even . . . [00:11:18]  So, it's an interesting side of, you know, really making sure if someone doesn't know how to do certain things, you train them and even, even, for example, my early years [00:11:33] as an Olocha. I come from a house of a lot of old elders. Like physically, they are more aged. And so even though I could be doing other things, they needed someone to lift the big water buckets and up [00:11:48] and down the stairs and do the heavy lifting and open the coconuts. So even though there were other tasks that I could be doing, I was doing the manual labor, because I was younger . . . ANDREW: Mm-hmm. JESSE: And able to do certain things that my amazing elder ladies could not. [00:12:03] And that's an interesting side of things too, because then they sent me out and like, you know, “Go to this house, and start studying with them a little bit here, and then come back and branch out,” so that I could get different experiences.  And I think one of the things that's very interesting with . . . In the history of Santería, [00:12:19] is just because the houses started working with each other, things got very homogenized very quickly, through public opinion, both in a good and a bad way. There are variances to the way things are done, but the variances between the houses are actually pretty small. [00:12:34] You know, there's kind of a liturgized homogenized way to do things that is acceptable. And when you vary too much from that, both out of tradition or vary too much from that out of lack of tradition or lack of knowledge, you kind of get [00:12:49] pulled back into what is the acceptable practice . . . ANDREW: Mm-hmm. JESSE: And that's an interesting side of it. So, it's actually preserved a lot through public opinion through the fact that there's seven different lineages represented in a room because you invite [00:13:04] those people to work because in the early days you didn't get a choice on who was coming to work cause you needed people. So, you got anybody, any santero that was in New York City.  ANDREW: Yeah. JESSE: "Come, work this thing!" And so, new traditions kind of, or at least parallel traditions start aligning, they start [00:13:19] coming into a common practice and adaptations have to happen for the modern age. You can't do certain things the way that was done in Cuba or in Nigeria. So, it's . . . Those modifications happen, and elders make those decisions. [00:13:34] When one person makes those decisions, it can get a little crazy. But when a community comes together and says, "How do we resolve this problem? How do we take care of this? Then there's more options, I think. ANDREW: Mm-hmm. For sure. Well, and I think that goes [00:13:49] back to . . . It goes back to kind of a couple questions around that. One is for me, I think that where there are differences in lineage, it's important to know what they are. Even if they're small. It's interesting, where there are lineage [00:14:34] differences, that I think it's really important to become aware of those and know what they are, right? You know, I mean, we are initiated into a lineage, and therefore if our lineage does it a certain way, we should do it that way. And you know, [00:14:49] in these different times, where you go, might go to different houses and do things in different ways, I think that it's important to respect, you know, the way other people do it and also know that when you're in your home, you do it a different way, right? Or when it's your event. But [00:15:04] I think it also creates a lot of unnecessary dialogue and drama, and I think that we see this in all the magical communities, right? At least every one that I've ever been in, which is more than a few. It's this thing of "Well, [00:15:19] we don't do it this way. Therefore, it must be wrong," right?  JESSE: Yes. ANDREW: You know, "This is . . . this is not . . . I've never seen this; therefore, it must be wrong." And I think that, you know, it's such a such a sticky [00:15:34] topic, right? How do we understand what is tradition? What is traditional variance? How do we understand what is, what comes from experience, and what might be other groups' experience that we could integrate?  JESSE: Mm-hmm.  ANDREW: And how do [00:15:49] we . . . And how do we judge what is just, you know, manufactured garbage, right? JESSE: (laughs) ANDREW: To make a few bucks, you know? So. I don't know. What do you think? Give us, give us a guide here, give us some solid rules we can live by. JESSE: Because I'm the authority? (laughs) Authority of [00:16:04] that.  ANDREW: Yeah, I'm giving you all the authority right here. Community of one gives it to you, Jesse! JESSE: Yeah, yeah. I think, obviously reliable or people that you can [00:16:19] confide in and ask opinions on that . . . The chain of eldership is really important and it's not just for this. You know, I don't, I don't support the complete submission to elder guru style where it allows for physical abuse or emotional abuse and that way . . . That is a [00:16:34] model that does exist and has existed but there is a possibility of an elder and mentor elder and minor model that allows for accessing [00:16:49] opinions that can contextualize things based in the knowledge that they have that is more than your own. ANDREW: Mm-hmm. JESSE: How do you, how do you modify? I think there's the side of it too, that's always interesting, [00:17:04] of when you don't recognize something, if you're secure in what you have, you don't attack the thing you don't know, you just look at it and cook. That's interesting. Let me see where this goes, and you have to wait. Gauge the point of when it seems off and [00:17:19] what is your agenda in making sure that it's correct or incorrect. ANDREW: Mm-hmm. JESSE: And that personal side of it, the, you know, this idea that there's objective . . . one tradition that was passed down from Adam and Eve, it gets a really, it doesn't serve us. And I . . . Certainly [00:17:34] within the ATRs, I mean, the differences between traditions, houses, the differences between Santería and Candomblé and different Orisha practices are huge. And at the same time, the [00:17:49] Orisha are very flexible in what they, what they say and do, and they're not going to sit there and nitpick, but there are ways, specifically, that the tradition has evolved, to make sure that Orisha comes, that Orisha is there, that is unique to each lineage, unique to each house, it has similarities [00:18:04] and commonalities and landmarks, you know, to . . . that are recognizable. But at the same time there's . . . I don't see elders get as upset about something that's off. [00:18:19] Just minorly off. They'll be like, "Oh, we don't do that," and don't worry about it because "come do it, we do it this way." ANDREW: Yeah. JESSE: I see a lot of people who are younger, get really pissed off about keeping tradition intact. ANDREW: And I've talked to elders who talk about that's [00:18:34] how they felt when they were younger. Right? And be like, "Oh, when I was like 18, I was so mad about all these things. But now I'm like, well, I can see both sides, you know."  JESSE: Yeah. And it's the question of like, do you spend all the time stamping the thing out that you don't like [00:18:49] or do you spend time investing into the model that you feel is more correct and more profitable for people to follow? ANDREW: Mm-hmm. JESSE: And, you know, fighting for what you want to see as opposed to what you don't want to see. And there's merits on both sides. I think, personally. [00:19:04] You know, when is it that we don't . . . We try not to innovate a lot of times in ATRs, right? Of like, you innovate through necessity only.  ANDREW: Mm-hmm. JESSE: And, a temporary thing that you're still asking clarification on from elders or spirits [00:19:19] or things like this, but you try to innovate as little because otherwise it's not necessarily what you're practicing anymore. ANDREW: Mm-hmm. JESSE: It's not recognizable. It's not recognizable. And has its own thing. Certainly. [00:19:35] Opinions change as you get older too, and you . . . More experience, it's not just older. What is the Chinua Achebe quote of "Old age is respected and wisdom is revered"? The same thing is similar in our models here of, like, you know, someone who has worked the room for [00:19:50] five years consistently at the foot of an elder is going to know more than someone who's 20 years old and has never worked the room, as much, or worked it once a year. Someone who births a lot of Orisha constantly or is taking a lot of clients is going to have a different opinion of how things function because they realize, [00:20:05] "I don't do it this way because it gets in the way of blah blah blah blah blah blah blah blah." ANDREW: Mm-hmm. JESSE: Versus, if it's your first time giving, it's like a first-time child. You're going to make a bunch of mistakes. You're going to realize you might put a lot of effort into things that you won't necessarily do on the fourth child down . . . ANDREW: Yeah. JESSE: Because important . . . and that practical [00:20:20] experience, you know, sometimes we just have to suffer through our own inexperience and be humble and keep going to elders and asking opinions and seeing, keeping our eyes open as to what is being done. And if we're in a solitary tradition where it's [00:20:35] less likely that we're going to have an elder who's going to speak to our direct needs, then learn from other things around you that you can, that you admire and can pull in. You know, it's really hard to reinvent the wheel constantly.  ANDREW: Well, I think it's . . . You know, I think it's really interesting because [00:20:50] when I . . . The first store that I read out of have a predominantly Afro-Caribbean clientele. JESSE: Mm-hmm. ANDREW: And, you know, so I was . . . Although I was getting involved in [00:21:05] the Orisha traditions and stuff at that point, I didn't have a ton of experience at all and, and I wasn't initiated as a priest, so it was just mostly my own development that I was focused on. But I, you know, I had done a ton of ceremonial work and you know, initiations [00:21:20] along all those lines, and one of the things that was really interesting was, I would end up having these conversations with you know, spiritual Baptist priests and, you know, other people, and they're like, "You really understand," you know, [00:21:35] whatever it was that they were doing, right? They would always say, "You really understand our tradition. You really understand this. You really understand the African mindset," or whatever, and I understand that they felt that that was true. But I think that what I knew was, what I [00:21:50] actually really understand is magic and I understand that there are generally fundamental things that are kind of true across the board if you're really engaged at a deep level and not, not sort of in the "there's only one faith" [00:22:06] or "there's only one source" or any of that kind of like, you know, Victorian colonial nonsense, right? JESSE: Yeah. ANDREW: But in the sense that when you understand that spirits are real, and you have the capacity to genuinely speak with spirits and [00:22:21] you're going to work with materials, nature, candles, whatever, offerings. Then, then though the surface of those things, or the tradition and lineage piece changes those, there is a fundamental mindset [00:22:36] that, that's there, kind of around the world around those kinds of things. And once you get that, then you can relate at that place, right? Which is completely different than sort of going in and sort of saying, you know, as I've certainly seen other people do, "Well, [00:22:51] yeah, exactly, I know this tradition and the spirits gave it to me and therefore I am able to do this and that and whatever, it's like, no no, no. I know how to talk to spirits. And in fact, often even people, spirits of other people's traditions might lean in a bit through a reading and nudge me in [00:23:06] a given direction. But that's not the same as understanding their traditions or whatever, right?  JESSE: Yeah. Absolutely. The . . . I think that when we're talking about fluency, and magical fluency, we're talking about a practicality, as far as how [00:23:21] to utilize those things in everyday life, and that, that is something that is, I think, palpable when someone knows and can give practical advice, practical actions to achieve certain things, no matter the, no matter the tradition. And [00:23:36] certainly, when it's still theory in someone's head and less pragmatic, you can tell that too. There can be a struggle to articulate something. What are the next steps? And where do you go from here? And we can [00:23:51] talk about cosmology and philosophy which differ from person to person, let alone town to town, or tradition to tradition.  ANDREW: Yeah. JESSE: And those finer points, but the practicality of it, that is, that's something different. You have to be somewhat fluent in order to give [00:24:06] good practical advice on how to move forward, and parroting something is, you know, you first learned by saying what you know, and going off of what you've seen, but the more you can expose yourself to, the more people's styles, you'll start to learn different ways of approaching things. [00:24:21] And certainly, I'm being reminded of a computer search parameter [00:24:36] recently. That was . . . The issue with diagnostic tools from computers or trying to diagnose illness and things like this, is that they're not programmed to look for something that isn't there.  ANDREW: Hmm. JESSE: And this is something that humans can still do very well in that . . . not [00:24:51] just looking for the problem out of the common, of the sets of things are there, but to have a revelation of what could still be needed by the person, not necessarily . . . You know, when someone comes for a reading, there, it's not just their conscious problems we're talking about. We're trying to look and [00:25:06] bring those things that are unconscious to the surface too, to see what is actually the root of something that needs to be addressed, and those things come from having a good foundation in the basics, in order to . . . You [00:25:21] know, you have to do primary colors before you start doing secondary colors and understanding what those things are. You can't mix secondary colors trying to get primary colors. You still have to know what that, that order is, and I think it's very similar in magic. You know, there's basic advice on things and [00:25:36] some people will give out the basic like, you know, here's an uncrossing. Here's a, here's a love drawing, here's a bend over type of working, and those are, those are set vocabularies and other people [00:25:51] might tell you to go light a candle at the base of this tree and the spirit is going to take care of it. And that's the model that they were using, and both are pragmatic in this sense, but I . . .  I wonder how much materialism [00:26:06] still enters in, the kind of Scientific Revolution atheist materialism that sneaks in because that is the paradigm as Westerners that we are raised in, you know, there's some variance in that and based on familial upbringing and religious upbringing. But the idea that spirit [00:26:23] is not necessarily tangible in the same way and it is actually affecting the materia to do the thing is a less popular model. And it's interesting now, like once you get introduced to the concept [00:26:38] of a charged statue or something like that, people want to put loads and everything in. They don't necessarily know what goes in it. They want to know, "Why, why do I put these things there? Am I putting this there to symbolize this?" Whereas in spirit-based traditions the spirit might possess someone, and it could put [00:26:53] anything it wants in that statue and breathe on it or splash it with whatever and now it's charged. It doesn't necessarily have a logic that we can understand as to why it picked that item to represent that thing because it's not representation. It's [having?] something and that is a battery of power that is being used. [00:27:08] Not, did you have all 732 exact ingredients . . .  ANDREW: Exactly. JESSE: To put in. That spirit could go for a walk and pull a clump of herbs and give you one of the most powerful baths you've ever had. Whereas if you try and duplicate it with those same herbs, it's not going to be the same, because you're not . . . ANDREW: Yeah. I was [00:27:23] talking with somebody in the store recently about . . . they were asking me where I get the crystals that I buy, and about the mining practices, you know, and I think that those, those are really important questions, you know, and the short answer is about [00:27:38] half of what I have, what I sell, I know, I know pretty clearly where it comes from, and short of, you know, hopping on a plane and going to the mine, I feel like the people I'm buying from, who are buying directly from the miners, [00:27:53] you know, I believe them, you know. It's the best we can do in this in this day and age, you know.  A bunch of the other stuff, I'm far less clear about where that comes from and, and you know, I would like to reduce that [00:28:08] amount, you know, to be clearer that there's no human rights violations and horrible environmental destruction and so on. But it's, but it's complicated and it's difficult and you know in this industry for sure, and in tons of industries. They [00:28:23] were asking me about the magical influence of where, of where something comes from and how it's handled along the way and all of these kinds of things, right? Is the stone that you know where and how it was [00:28:38] mined different than the stone where you don't?  And, and when I was talking with them about it, I mean, certainly I have my own political and social view on that stuff, which is, I think that the stuff that is harvested [00:28:53] with respect is always, is always better whenever we can manage it. You know, whenever I harvest things, I always harvest them with a lot of respect. And I think that that's a great thing. But I think that there's kind of a, also another question mixed in that, [00:29:08] which is, where does the actual magic of what you're doing reside, right? And in the context of a stone, right? Is it concretely in the minerals and the energy of that? And [00:29:23] I think that that's, that's part of it, you know, there there's really interesting crystal books that talk about the, you know, how the crystals form and how that magic, how the energy of that relates to their sort of fundamental crystalline structure that varies from different stones [00:29:38] and you know, you've got color and you've got different participations and all that kind of stuff. And what other things activate this, right?  JESSE:  Mm-hmm. ANDREW: And you know, there's the power of the thing in and of itself, but kind of as you're saying, there's also what the spirit might want, right?  JESSE: Yes. ANDREW: Like, you know, if I'm working with, you [00:31:37] know, one of my guides, and my guide says, you know, grab me, grab me a piece of iron pyrite and let's do this with it. JESSE: Mm-hmm. ANDREW: Certainly the . . . certainly the element is important, but the activation of that particular spirit through that element is [00:31:52] way more important in that equation, probably. You know, the actual force through which the spirit makes the change or consecrates that thing, you know, and consecrating a statue is a good example of that, right? You know. That is the force of the spirit making [00:32:07] something and putting it together and anchoring it. And then we get into . . .  And then sort of the third thing that I see which is related but not exactly the same which is you know, especially with things like plants and stuff like that, right? There is also the [00:32:22] living entity which is that plant in and of itself right and not necessarily just the specific one that you're working with, but the sort of deeper energy of a given, you know, a given plant in the world, you know, like [00:32:37] ayahuasca or other things. You know, people, you know often talk about that as an entity that wants to return to the world, but I think that that's actually fundamentally true of the bow trees in the front of my shop and, you know my crown [00:32:52] of thorns plant, and all of those things, and it knows I'm definitely, in the way that I'm working with them in the space, connecting with the collective entity of that plant, you know? And so, I think that this [00:33:07] this idea of how are we working and what are we doing is so interesting and I think it's something that people don't really see those distinctions. I don't hear them talked about, you know? JESSE: Mm-hmm. ANDREW: So, I'm curious what you think about them. JESSE: Yeah, [00:33:23] I . . . something that comes to mind. I have, as long as I've been crowned actually, so a dozen years, been working with an experimental Theater Company here in New York City called Dzieci. And it's [00:33:38] using theater as a tool to investigate something else. But that's [lost audio at 33:45?] is unique to each person. But we're talking about investigating the sacred through the tool Le Théâtre. Through the means of theater. [00:33:53] And this intentionality, this question of intentionality is quite interesting to explore. And a question that gets posed a lot by the director, and then as we start something, is when does [00:34:08] the ritual begin? ANDREW: Mm. JESSE: And, is it when you have the audience fully there and in a theater context and the play starts? Well, no, it started long before that with the rehearsal process and then again, when did it start before that? And the question is when you bring [00:34:23] it . . . You know, for me, the answer and it seems to be a common thought on this, is when you bring awareness to it. ANDREW: Mm. JESSE: And so, if I know that I'm doing an important ritual next week and every day I'm waking up going, "I'm doing this next week. What can I do today to manifest that more [00:34:38] smoothly and make sure?" Then making sure all your bills are paid and you know, the bag lunches are done for the day and everything, that becomes part of the ritual.  ANDREW: Mm-hmm. JESSE: And there's this interesting question of intentionality, when you know that something is ethically harvested [00:34:53] and you're going to the store but you're in a tizzy and distracted going to the store and you're not present when you're picking up the crystal and you're putting it on the thing and you know, talking on the cell phone and looking at things. What are you doing to destroy the intentionality of that good harvest act?  ANDREW: Mm-hmm. JESSE: I mean there's that side of it too, that's always interesting to me, of, [00:35:08] you know, you can have good ingredients prepared by bad chefs. ANDREW: Yep. JESSE: And you can get shitty ingredients prepared by expert chefs that still taste better. You can have ingredients, you can have a horrible angry chef prepare something masterfully because they know how to treat the [00:35:23] food and maybe they're compartmentalizing their emotion. Maybe they're not. They're . . . that missing ingredient of grandmother love that goes into the cookies: Does it make it taste better? Does it not? And you know, it is, I think for all of us, the question of intentionality is an interesting side of it [00:35:38] of what are we bringing to it? And how we contributing to these seeds? You know, I think, I like to look at things as seeds of potential . . . ANDREW: Mm-hmm. JESSE: And certain things allow them to mature and grow. The side of [00:35:53] it of looking at: What is it that that makes something work? What is it that allows something to happen? [00:36:08] I think anybody that can say definitively is selling something . . . ANDREW: (chuckles) And they probably have a great brand name trademark . . .  JESSE: Absolutely! ANDREW: Attached to it. Right?  JESSE: Yeah, I think the [00:36:23] exploration of that and the curiosity of that is what, for me at least, drives me to constantly keep practicing that you know that you can . . . Like you were saying earlier, that sometimes, you know, if there's someone there that can mop [00:36:38] the floor, open the coconut, there's a way to enter into that, where sometimes the task just has to get done and that person is learning it and they're going to make their mistakes. There's other times. I remember recently . . . We were short staffed at an Ocha ritual and I was the one on my hands and knees mopping, because normally would be someone else [00:36:53] and that's fine, because I'm usually assisting someone. But the . . . I had such pure joy in mopping the floor of just, like it was such an interesting thing of caretaking and, and kind of going into the trance of mopping, which was an interesting thing too, of still remaining present enough to know what [00:37:08] else was going on in the room, so that I'm not mopping something carelessly. ANDREW: Mm-hmm.  JESSE: But also, this balance of, I guess it is a little bit of Zen and the art of peeling potatoes. But also for those of us that get lost in our heads, to be present enough and aware [00:37:23] enough of what else is going on, so that if you know the something escapes, you know, whether it's a child, a chicken, or a potato rolling down the hallway, that you're able to notice it and catch it, not that the chick, child is rolling down the hallway, but I [00:37:38] . . . hopefully that metaphor still makes sense.  ANDREW: Yeah. Well, it's one of those things too. For me, I think one of the big differences between before making Ocha and after making Ocha. Or maybe [00:37:53] before receiving Orishas and after receiving Orishas is, when I work the tradition, whatever that is, I can feel the joy of the Orishas themselves, you know? JESSE: Mm-hmm. ANDREW: Like [00:38:08] when I tell them, like well I'm going to feed him something, and you know, I mean, that might be a sacrifice, but it might just be like, "I'm just gonna, you know, hey, I'm going to cook you this. I'm going to toast up all this corn for you," and you know, whatever. You can feel that energy, right? [00:38:23]  JESSE: Yeah.  ANDREW: And I feel like that energy extends to mopping the floor to you know, like all of these kinds of things, right? To, you know, even some of the less pleasant things like plucking, you know, plucking the chickens [00:38:38] after, or, you know wrestling with a ram that got out in the rain, or you know, whatever right? It's just like, it doesn't really matter, from my experience, you know, and maybe this is just me, but I think that it's part of this thing, because that, that service [00:38:53] to the spirits and their pleasure in it, you know, lifts up everything else. Right?  JESSE: Well, I think it's an interesting parallel too, of a . . .It would seem to me, at least the way that I understood [00:39:08] Greek myths and Norse myths presented to me as a child, even reading like Edith Hamilton. . .  ANDREW: Mm-hmm. JESSE: They were very anthropomorphized, the gods. So, anthropomorphized that there wasn't . . . it was hard to imagine that they were appearing in nature. They just owned [00:39:23] nature. And it seems that, you know, as my understanding of these things matures that perhaps that is a kind of modern revamping of a lot of pagan ideology and pagan theology . . . ANDREW: Mm-hmm. JESSE: But I'm [00:39:38] in one of Matthery's books, I believe, he's interviewing a priestess of Yemayá, in Nigeria, and talks to her and, and she talks about other [00:39:53] people worship their deities. We do our deities. And that when she interacts with water in any conscious level, she is participating in Yemayá. That Yemayá is an act of mopping or washing a body or washing the self or cooking and that water itself has a respect [00:40:08] and a consciousness and that consciousness, for her, was named Yemayá.  ANDREW: Mm-hmm. JESSE: So, it was this concept and we talk about this, and the Spanish verb hacer does this very well, hacer tonto, you're doing something, you're making Santo, that when we participate in these [00:40:23] activities, we're actually participating in Orisha. Orisha is not a human. Orishas have incarnated as humans. But Orisha is as much the sound that the drum makes and gives us pleasure. Orisha is the flash of insight of a new idea. [00:40:38] Orisha is the feeling that we should go left and not right at this intersection, you know, there's things that are in the body that is not just in the head. The head leads it, of course, but it is broader and more experiential [00:40:53] and then the body becomes an extension of the head and the head grows because it is experiencing the world and I think there's something different.  You know, mopping, you are, you are participating in an Orisha act that is yes, you're finding the joy. But it was also that the deities of [00:41:08] water that are there, that bathing can become a sacred act again. Like when does the ritual begin; when you bring attention to it. And you could make everything about the spirits that you're serving, or you could make very little and only be like a Sunday religionist, as you know, we talk [00:41:23] about. You know, it's a controversial thing to talk about the lack of ability to have separation of church and state but religion is there to justify politic, it always has been, the concept of religion. Karen Armstrong goes into that and I promote her all the time, just [00:41:38] because I find her such a fascinating . . . She's an ex-nun that writes on religion and her book, Fields of Blood, looks at religion and violence. And she talks about that that individual religion and spirituality is a very different thing than organized religion that is sitting there trying [00:41:53] to justify the actions of people in power. ANDREW: Mm-hmm. JESSE: Whereas the concept of religiosity or spirituality and those things . . . But what we do in our day-to-day is up to is each of us, but it's not just about going to church on Sunday, [00:42:08] promoting the separation of that, thinking that going to church on Sunday makes you a good person because you went . . . it's part of it. But how do you treat your family? How do you treat your co-workers? How do you treat the people around you? You know, how do you treat the land you're on? And this is a . . . It's not for everyone, because [00:42:23] it's very difficult to constantly be on in that mode. It takes practice. It's a muscle that you have to build and stretch. ANDREW: Mm-hmm. JESSE: And I do think that mopping, and carrying buckets of groceries up and down stairs, is a way of stretching [00:42:38] that muscle, or at least it can be when you present it in that way. If you're just bossing someone around, and say, "Go do this, go do this, go do this," they may not see that they're stretching a muscle.  ANDREW: Yeah. JESSE: That's, you know, that's the thing too, is responsible training. You have to say, why are you doing this? Because if [00:42:53] we all stop to take out the trash, we can't do prepare for the ritual that has to happen. But if you, who cannot be on that side of the curtain or do and be in that room at that time, can take out the trash, then you've helped us do that ritual. ANDREW: Mm-hmm. JESSE: It is [00:43:08] part of it. It's that way of, what was the thing where the man was . . . A president was going to look at the space program and asked the janitor who he was and what he did, and he said, "This is my name and I'm [00:43:23] helping build to send men into space," you know, that it was the responsibility or the contextualized importance of every single task in a temple.  ANDREW: Mm-hmm. JESSE: Very real thing. And if that person doesn't know, someone else is going to have to do it and hopefully take away [00:43:38] from that person balancing the books that day, but that's . . . it's an interesting thing. You see it in different religious communities. I'm friends with some nuns in Connecticut, at the Benedictine Abbey there, and it's so interesting to see, because they follow the Liturgy [00:43:53] of the Hours, their work spurts are two hours. They work really really hard for two hours, and they stop, change, and sing for a half hour to an hour depending on which what the liturgy is that day and then go back to work again. Though there's no warm-up [00:44:08] to working. They know they only have two hours, but they also don't rush. Which is like, "You're gonna do it, you're gonna get to work," and that's great. ANDREW: I think that that, also that dedication, right? Like they're gonna, they're gonna stop and sing, you know? It's like before [00:44:24] before I got married, my spirits, you know, my ancestors, in a mass, and a misa, were basically like, "We want you to go to church before you get married. We know you're not getting it in church. That's fine. But we want [00:44:39] you to go to a mass." And we were like, "All right," and so I went, and it was it was me and my partner and one other person in this massive, like, Anglican Church at 5 p.m. on a Friday night. And [00:44:54] I remember being there and it was very obvious that like, all the people in the congregation actually had no idea what to do because the priest was like, "Is anybody actually going to come up and take communion or should we just carry on," right? Like, oh, I didn't know this was the point, right? [00:45:09] Which is amusing, but it was also very obvious to me that if nobody had been there, he would have just done the mass.  JESSE: Yeah.  ANDREW: You know? And that like, that sort of devotion of, "We're going to stop and sing, [00:45:24] we're going to do this, we're going to do this thing." I think that kind of devotion is just astounding, you know, it's so wonderful.  JESSE: you're speaking to me very true to Dzieci. We do a piece every year around this time. We [00:45:39] just had our first performances of it, but, called Fool's Mass, which is based on the kind of feast of fools idea from the, from the early modern and medieval period. But it's a [00:45:54] bunch of fools who are have to do the Christmas Mass, even though the priest just died. The exploration. It's a buffoonery piece and it's, there are extreme elements of humor and tragedy in it. ANDREW: Mm-hmm. JESSE: But the idea that this choir [00:46:09] comes together to sing and normally, you know, we play characters of different ability and, and function and, and responsibilities and some of us are troublemakers and other people are rule followers and what that chaos ensues, but [00:46:24] we know that there's songs that we sing and come together and there's something that's profound there in the in the silence and listening to each other as well. ANDREW: Mm-hmm. JESSE: And the chaos breaks out again, and how do you do this? How do you . . . how do you continue? In what you know, even [00:46:39] if there's no leader, how do you . . . I always find it interesting, like the dynamic of a classroom when the teacher has to leave to take, to go to the bathroom or something like that? Like, does it function as the same? It depends on the . . . how the teacher has run faster a lot of times. But [00:46:55] it's a, it's an interesting side of things. Doing what you know, when you know to do it is still, lots of times we're like, "Oh, the authority figure's not here, I don't have to do it this way. I could do it this other way."  ANDREW: Exactly, right?   JESSE: And [00:47:10] you go, okay, what did I just lose and what did I gain from that? What was the actual benefit from not doing it the exact way I know how? And so many times I think that, you know, it can come up in our systems [00:47:25] of divination, right? That you have the tools, you know exactly what the problem is, and you're not using them.  ANDREW: Yeah.  JESSE: You know? There's nothing new here. There's no new problems. You know what, you know, every problem that comes up, you know exactly why it's there and you have the tools to fix it, but you're not doing it. So, what do you what [00:47:40] are you looking for here? You know, that's, that's an interesting thing too.  ANDREW: Yeah, I think it's such an interesting question, you know? Again, as somebody who's sort of far away from regular practice, you know, not having not having an extended community here, [00:47:55] you know, I've definitely, I've definitely run into this sort of angsty emotional piece. And I'm like, "Ah, I got nothing to do. I don't know what to work on. I got nothing to practice," or whatever, and this desire to learn more, right? And, and, [00:48:10] what I noticed at one point was, I was like, "Well, that's cool if there's more to learn and there's always more to learn," but also, how solid's your singing of Osain, [00:48:25] right? How solid is this piece? How about you, like, you know, make sure that you can, like, say the prayer for each of the Orishas, you know, the Oríkì, or learn a song for . . . There's often so much [00:48:40] in our immediate vicinity that we can tend to, and if we take that agency back to ourselves, right?  JESSE: Yeah. ANDREW: And that way of like, you know, well, what do we, what do we do when there is nobody else watching? Right. JESSE: Mm-hmm. ANDREW: I think it's . . . I think that that [00:48:55] is . . . That's where the real work is, right?  JESSE: Yeah. ANDREW: I mean, the rest of it is a bunch of work too and you know, not to dismiss it. But at least for me that real work is: I'm here. I'm doing this thing, whether it's, you [00:49:10] know, Orisha stuff or other stuff with my guides or you know, working on the cards or other projects. It's always that question of like: Okay, what do I need to do? How do I make myself do it? How do I do the stuff that doesn't seem glamorous but moves it all forward, [00:49:25] you know, and how do you find the joy with that, so you can sort of continue with devotion around it, you know, or faith, or those kind of old-fashionedy words, right?  JESSE: Yeah, and also the benefit of when you approach things in [00:49:40] that way, it only informs the other things you're doing. ANDREW: Mm-hmm.  JESSE: So, meaning, you know, you're going back to basics and finding new interesting things in them. Then it means that the possibility of you finding new ways and new depths to everything you're doing, because again, it's that muscle that you're stretching that is [00:49:55] developing a way of looking at the world, and, and aligning your feet to a new path. Perhaps it's the same path and you're learning it better, you know, it's nice to return to the things we know sometimes and realize that, oh gosh, there's a lot more here to examine. That [00:50:10] side of it. I know that's wonderful to be able to really examine what it [00:50:25] is that we know and develop the questions of ourselves of like okay, you think you know this for sure, and that's great, but what happens when you do it again? Do it one more time! ANDREW: mm-hmm. JESSE: I guess, for me, my background's, undergrad, is in theater [00:50:40] and doing things again is not a problem.  ANDREW: Yeah. JESSE: Over and over and over. There is something of benefit when you have something so memorized. It allows for a new freedom in finding things [00:50:55] out. And it's not the same as reading the prayer, you know, there's a difference there. And what is it to do this and how you say it and what it opens your mind up to. It's like Catholic parallel of the rosary, that saying the prayers is just the bare minimum. Saying [00:51:10] the prayers of the rosary is the minimum. The visualization that is supposed to happen, because the prayers are by rote and coming out of your mouth, and your hand knows to feel for what beads it's saying. That you're actually envisioning mysteries as you're going through the rosary, is, that's level 2 and above, but [00:51:25] you know, if all you know is the prayers and that's what you do . . . ANDREW: Yeah. Well, and it's like, you know, watching, you know watching elders conduct ceremony, right? They're singing a song, they're doing a thing. They see somebody doing something they [00:51:40] shouldn't be and they don't even lose a beat and they're like, "Put the bucket of water down, blah blah blah blah," and they go right back to it, you know? And sometimes they even just sing it in the tune of what's going on, right? Which is always amusing. JESSE: Yes. Yeah, it is! (laughing) ANDREW: And, and that kind of fluency is just [00:51:55] you know, it's so profound. And it comes from that showing up and being present and having walked it so many times and all of that kind of stuff. Yeah. It's such a, such a fascinating thing to see in practice. And it comes out of this, [00:52:10] so much experience with it, right?  JESSE: Yeah. ANDREW: Like being on theater, you know, on stage, when the person you're across from like, says the wrong line, what do you do, right? JESSE: You don't shoot them the right line. You've got to . . . and successful theater something that is [00:52:25] a wonderful exploration is, making each other look good. ANDREW: Mm-hmm. JESSE: You know, in ritual there's so much correction in the way that things can happen. But how can you correct the person so that they are empowered to embrace this correction you're giving them because you get [00:52:40] flustered. And everybody's gonna respond to that differently. But you know, how can you make the person look good still and explain to them, "Hey, there's this better way, try it like this." ANDREW: Yeah. JESSE: And, and, and really, because then they're open to the critique. They're open to the correction. And they don't feel ashamed. But, there's [00:52:55] also, we have to get over our shame, too. Especially in the oral traditions, because you're going to be corrected in front of other people. ANDREW: All the time! JESSE: And, you know, there's, I remember thinking about the profundity of . . . you know, we talk about our attitudes when were younger and [00:53:10] things, and enter member serving Egun before a ritual once, and everybody's talking and really only the people up at the front right at the shrine are actually paying attention to what's going on, and it was frustrating, and "I can't believe people aren't paying attention!" And realizing like, I am so not present because I'm [00:53:25] so concerned with everybody not paying attention that I'm not paying attention either, and it was just the like, oh my God, it all works if one person is focused up front, the whole thing, the whole ceremony is approved if one person, one conscious act makes [00:53:40] it happen. And then it's like it's great if the whole room is aligned, it's great if everybody will be quiet and focus. Its great of what that is, but it also is humbling to realize how much profound change or acceptance or of a new trajectory can happen with [00:53:55] just one person focusing. ANDREW: Mm-hmm. For sure. JESSE: And being on point and on task and that's really beautiful.  ANDREW: Yeah. Well, maybe that's a good place to leave it. Go out there, folks. Be present! Listen, learn, and be kind to yourself and others, [00:54:10] you know, so we can all grow and expand and get wherever it is we're going to go with all of our magical practices. Yeah. Thanks for hanging out with me today, Jesse and being on here. I deeply appreciate it.  JESSE: My pleasure.  ANDREW: You've got all sorts of great [00:54:25] stuff going on online. People want to check it out. Where should they come and find you?  JESSE: The store I run is Wolf and Goat, so wolf-and-goat.com. You can type it without the dashes as well. We're on [00:54:40] Facebook as well. I do a podcast with Dr. Al Cummins, called Radio Free Golgotha intermittently. We're on Facebook as well. But RadioFreeGolgotha.com. If you're interested in Para theater and want to do some strange [00:54:55] explorations of self and the world around you through theater. DzieciTheatre.org DzieciTheatre with an R, E, dot org. ANDREW: Spelled just like it sounds. JESSE: Yeah. (laughs) It means [00:55:10] children in Polish. And, I'm sure there's many other things I'm forgetting. But generally, I'm around a lot online, and even more so, in the back alleys of New York, I suppose, so, it's, [00:55:25] it's a pleasure and thanks for having me on, Andrew.  ANDREW: Oh, thank you.      

In this episode Nick, Alex, and Lance discuss episode twelve of season 2 of AMC’s Preacher titled “On Your Knees”! What is that book Hoover is highlighting? What parallels have been drawn between the Saint and Jesse? How did Tulip fare against the Saint? All of that and more on this week’s episode! You can find … The post 2×12 On Your Knees appeared first on Gone to Texas - A Podcast About AMC's Preacher.

Welcome to LPLE, "Let's Practice Listening in English!" Andrew explains what microbrew beers are, and why we enjoy them so much. Jesse and Andrew also talk about nanobrews and homebrews, which are beers that we can make at home on our own, and our favorite microbeer store/bar called Chucks! Join in the conversation! Follow us on Twitter and Facebook to ask us questions about English conversation and meet other English language learners all over the world. Website: dialog.fm/lple iTunes: bit.ly/LPLEiTunes Facebook: bit.ly/LPLEFacebook Twitter: bit.ly/LPLETwitter Patreon: bit.ly/LPLEPatreon   TRANSCRIPT  Intro [Jesse]: Hi everyone. My name is Jesse Robbins, and welcome to LPLE from Dialogue FM. We're the podcast that lets you practice listening in English. We speak English slowly and clearly so that you can follow along and understand native English speakers more easily. I'm excited to help you improve your English listening skills, as well as help you learn new vocabulary, grammar, and idioms commonly heard and conversation among native English speakers. If you want to practice listening in English, then we invite you to join our conversation. Jesse: Hey, Andrew. Andrew: Hey, Jesse. Jesse: You just came back from Vancouver BC in Canada. Andrew: I did, yes. Jesse: And during that time, it sounded like you had your fair share of microbrews. Andrew: I did, actually, which is good news for me because I'm a huge fan of beers that are made in a style that is not the common Budweiser, light lager style of the type that you can buy in almost every country. Jesse: One of the things I want to talk about in this episode is microbrews because microbrews is something that you and I really enjoy. Andrew: Yes, and I think people in our city, in Seattle, are actually very fond of this style of beer in general. Jesse: So, let's start with what is a microbrew. How would you define a microbrew? Andrew: Sure. I will start by defining a macrobrew, which is to say large companies like InBev, Anheuser-Busch, SABMiller, etc., who make very popular beers that are made in very large batches and distributed very widely. You might have heard of Budweiser, or Heineken, or Miller, or Corona; these are beers that are made by very large companies, they are made to taste the same wherever you go, wherever you get them, and they're very popular. But, they are also very plain to taste because they have to appeal to a lot of different people. Think about, like, for example, Coca-Cola, which is made everywhere, and always stays the same, and everyone likes it. If you like unique flavors or different flavors of soda, you might have to look for a smaller company that makes a more interesting soda, but doesn't sell it everywhere; and, microbrews are the same idea with beer. They are small companies--or even people doing this is as a hobby--that are making beers that have interesting and new flavors, that don't follow the same recipe rules that a Budweiser or a Corona might, and it gives you many different and interesting options to try when you go to a restaurant or to a bar in a place that carries them. And, the Pacific Northwest, which includes Vancouver, British Columbia in Canada, and also Seattle, Washington and Portland, Oregon in the United States, are all cities that have been very supportive of microbrews coming up and being sold right alongside the big names like Budweiser. Jesse: "Macro" means "big," "micro" means "small," and the word "brew" is another word for "beer." Andrew: Ah, "brewing" is the process that is used to make beer, much like "baking" is the process used to make bread. Jesse: So, microbrews are pretty popular in Vancouver BC, Seattle, Washington, Portland, Oregon in the Pacific Northwest, and also parts of California, as well. Andrew: Oh, yes. Definitely. The entire west coast of North America tends to make very flavorful, very hoppy beers that are not the normal style that is made in the big companies. Other towns have taken this up; Austin, Texas is known for it, Denver and Boulder Colorado make a lot of beers, and also many cities on the East Coast, although I have not been to them to try their own local flavors. Jesse: What are the main ingredients in a beer? When you think about making your own beer, and you, Andrew, have actually made your own beer before... Andrew: Yes. Jesse: ...What are the main ingredients that you can control in a beer? Andrew: Beer is actually very simple in terms of the number of ingredients. All you need is grain, and water, and hops. And, hops are a flowering vine whose bud, the flower part of the plant, contains a lot of very strongly flavored oils that almost make a kind of tea with the water and the grain. Most beers are made with barley, but you can also find them made with corn and rice; so if you buy a Budweiser, it is made mostly with rice as the grain. All you're doing is extracting the sugars from the grain and then using yeast to process the sugar into alcohol. And, what makes the flavor of a beer unique is the combination of the type of yeast, the type of grain, and the number and types of hop that you put into the mash, which is the yeast and grain mixture. Jesse: Now, the word "extraction" means "to take out," right? Andrew: Yes. Jesse: So, you're trying to take out the sugar from the rice, or the corn, or the... Andrew: Barley. Jesse: ...or the barley. Andrew: Or wheat, sometimes. Jesse: Now, isn't the water also really important? The quality of the water? Andrew: It is definitely true that some places have more flavorful water than others. So, depending on where your water is from, it might have more sulfur in it, it might be more clear, or in some places like big cities such as Los Angeles, California the water is very processed and cleaned and doesn't have a very crisp or clear flavor, and that definitely impacts the flavor of the beer, unless you treat the water or clean it; and, so it depends on what the brewery does to prepare the water before the beer is made. Jesse: When I went to Vietnam a couple of months ago, one of the things I was really excited about was that in Ho Chi Minh City they have a microbrewery. Andrew: One... Jesse: One, which is a big step for many reasons. One, it means that there are more people in Vietnam who are exploring different tastes. The popular beers in Vietnam are Heineken, Tiger, Saigon Beer, Hanoi Beer, and these are macrobrews, right? Andrew: Yes. Jesse: They're made in large quantities and sold throughout the country, if not the entire region of Southeast Asia. Andrew: Right, and they also have the same characteristics of most of those more popular, more broadly distributed beers, and that is that they are very mild in flavor and in taste, and so there is a lot of room to make things more interesting with a microbrew where you can use more specific ingredients to get something interesting. Jesse: There was a small microbrew bar in District 2 that I went to. Now, their selection was very small--that's fine. They had about 10 or 12 different kinds of microbrew, and I had the chance to try about three. I was really excited because, again, you and I really appreciate microbrews. I think the biggest challenge that microbrews have in Vietnam, especially at a bar, is being able to serve them cold. Now it's of course very hot in Vietnam, and you want your beers to remain as cold as possible. Andrew: Yes. Jesse: However, when you order a pint of a microbrew in Vietnam, it gets warm really quickly... Andrew: Right. Jesse: ...and the common practice in Vietnam is to put ice in your beer... Andrew: Oh no... Jesse: But, you don't do that with microbrews; that ruins everything about how the beer was made and the flavor, right? Andrew: It definitely changes the balance and makes the flavor weaker. And, much like watering down tea or watering down coffee makes it taste less rich and less full, the same thing happens with beer. And, especially beer because beer is carbonated--they're the fizzy bubbles in it--and when you put the ice in it removes most of that carbonation, and the bubbles actually have a flavor to them. The carbon dioxide tastes a bit bitter, and it adds to the overall taste, and when you put the ice in, it gets more watery, less flavorful, and less bitter, all at the same time, which never works out well. Jesse: One of the things I really love about our city is that we can legally make our own beer. Andrew: Yes. Jesse: We can't sell it, right? But, we can make it and share it with friends. Andrew: Right, it's called "home brewing" or "homebrew." Jesse: Right, so we have macrobrew, microbrew, we also have nanobrew, and then we have homebrew. Andrew: Right. Jesse: Again, the homebrew cannot be sold to anybody. Macro, micro, and nano can. Andrew: And, nanobrew..."nano" just means "very small," whereas "micro" means "small," so it's an even smaller brewery. And, really the only difference between a nano brewery and a home brewery is that they have gotten the permission to sell the beer that they make, as well as be making it in a small establishment, or even a kitchen. Jesse: How many times have you make beer at your house? Andrew: Oh gosh. Probably 10-20 times. Jesse: And, what is your favorite style of beer that you make at your house? Andrew: I almost always make IPAs, which stands for India Pale Ale. It is a type of recipe for beer that uses a lot of very strong hops in it. And the reason for that is that originally the hops were added to the beer because it keeps the beer safe to drink even if the water has gone bad. So, on long ship voyages, the British would bring beer along for the trip, but it would go bad unless they added extra hops. And, so this style of beer was sent on the ships that were going all the way across the world to India, the very long trips where the normal beer would go bad. That style has been taken over by the western United States and western Canada, and they have made it even more strong and even more flavorful, and the hops they use are even richer and have even more interesting tastes to them. And, that has become the main style that is made here and then my very favorite style, as well. Jesse: In Seattle, we have a lot of microbreweries, and we even have a few nanobreweries, as well. Andrew: Oh, many. Yes. Jesse: Our favorite store to go to is a place called Chucks. Andrew: Yes. Jesse: And at Chucks they have fifty different kinds of microbrews on tap. Andrew: Right, and they're different every time because they bring one batch in, and as soon as it's empty they bring another one to replace it. So, there's always something new to try. Jesse: Right. If you ever visit Seattle, and for the listening audience I hope you do, when you come to Seattle, if you like beer, or even if you're curious about different kinds of beer, talk to us. We will happily take you to Chucks. Andrew: I can't wait to see you. Outro [Jesse]: Thank you for listening to this episode of LPLE, Let's Practice Listening in English, from Dialog.FM. Subscribe to LPLE on iTunes to hear the latest episodes, or listen to past episodes on our website, Dialog.FM. That's d-i-a-l-o-g-dot-f-m. If you have questions or comments about English, or if you would like for us to use a word, grammar, or idiom in our conversation so you can learn how to use it correctly, we would love to hear from you on Twitter at @dialogdotfm or Facebook at facebook.com/dialogFM.

Welcome to LPLE, "Let's Practice Listening in English!" Jesse and Andrew talk about the current presidential election season and the possibility of having our first female president. Andrew explains about America's two-party system--Democrat and Republican. Jesse explores how where he grew up and lives influences who he supports to be the next president. Join in the conversation! Follow us on Twitter and Facebook to ask us questions about English conversation and meet other English language learners all over the world. Twitter: @LPLEDialogFM Facebook: facebook.com/LPLEDialogFM TRANSCRIPT Intro [Jesse]: Hi everyone. My name is Jesse Robbins, and welcome to LPLE from Dialogue FM. We're the podcast that lets you practice listening in English. We speak English slowly and clearly so that you can follow along and understand native English speakers more easily. I'm excited to help you improve your English listening skills, as well as help you learn new vocabulary, grammar, and idioms commonly heard and conversation among native English speakers. If you want to practice listening in English, then we invite you to join our conversation. Jesse: Hi, Andrew! Andrew: Hi, Jesse. Jesse: How you doing? Andrew: Hanging in there. Jesse: We are in an interesting time in our country. This year is an election year. Andrew: It is, and there is a guarantee that we will have a new president of the United States by the end of the year. Jesse: That's right. Every four years we have a presidential election, and this is the fourth year. So, it's easy to remember: 2016, then every four years after that. Andrew: 2016, 2020, 2024, 2028, at which point we will be very, very old people and probably cranky people, also. Jesse: This year may be the first year that we have a female president in our country. Andrew: It's possible. One of the strong candidates on the Democratic side is Hillary Clinton who is in a good position to win her party's nomination, which leads us into the confusing part about American politics, which is that we have two basic parties--two sides that tend to run against each other every year. And, this is different from most other Western countries because many Western countries are run as a coalition, which means there are many parties that have to team up to run the country. And, in the United States, it is either a Democratic president or a Republican president, and we have had a Democratic president for eight years in President Barack Obama, and now we are waiting to see whether we can have another presidency on the Democratic side. Jesse: My understanding is that in recent time it's always one swung one direction and then the other, right? Andrew: In-... In the past twenty years or so, that is true. Ronald Reagan ran twice and had eight years as president. We had another president on the Republican side, President Bush, who only lasted one four-year term, and then we had President Clinton with eight years in office--he was a Democrat--then President Bush who was eight years in office--a Republican--and then President Obama who was eight years in office--a Democrat. Jesse: This might be the first time where we have back-to-back presidents who are both from the same party. Andrew: Right...in about 20 years. Jesse: Yes. Andrew: It's been a very long time. Jesse: That's right. This is going to be a unique time in our election season not just because we have a strong female candidate who has a really strong chance of becoming the first female president of the United States, but then there's also the element of having two back-to-back democratic presidents who are different from each other, then there's also the element of Hillary Clinton being the wife of a former president, as well. Andrew: Right! We've had a interesting run of elections in the past 25 years or so, where President Bush the senior was president, and then eight years later his son became the president, and now we are in a similar position where President Bill Clinton was president for eight years and now his wife Hillary Clinton is running. So, we are dealing with some very political families that tend to stay in power for a very long time whether by their sons and daughters or their spouses. Jesse: Election Day is in November, November 8th, which is a Thursday. I did tell my boss that I may be showing up late for work on the morning of November 9th... Andrew: ...Because you'll be staying up to see what happens. Jesse: Primarily because I will be staying up late to see what happens, and there may be some celebration in or sharing of sorrows involved depending on who is elected. Andrew: Right. Jesse: Now, I feel it's comfortable enough between you and I to share with the audience which side we take in terms of Democrat or Republican. Andrew: Yeah, that's right. Both of us are strong support of the Democratic Party in the United States. So, both of us voted for Barack Obama... Jesse: That's right. Andrew: And, we both hope that Hillary Clinton will become the next president. Jesse: This is interesting because part of and--maybe I'll speak for myself here--part of my support of the Democratic Party, part of my left-leaning thinking, comes from my upbringing. We live in a liberal city. Andrew: Right. And, we should be clear, in the United States, which is not the same as in some other countries, the Liberal party and the Democratic party and the more Progressive party are all the same thing. So, when we say we are left-meaning-...when we say we are left-leaning, with we also mean we are Democratic, or, rather we support the Democratic party... Jesse: Correct. Andrew: ...And, that is opposite from the Republican party, which is the conservative party, which is the right-leaning party. Jesse: So, terms like "left," "Democrat," and "liberal" are all grouped together. Andrew: Right. Jesse: And then terms like "right," "Conservative," "Republican," "GOP" are all lumped together. Andrew: That's right Jesse: That's right. Because, in some other countries those terms will be dramatically different and represent two different parties. Andrew: Exactly. What you say is correct. We both live in Washington State, which is a state that tends to vote very strongly towards the Democratic party most of the time. So, we will call it a "Liberal State," and that is tending-...that tends to be the truth in the entire west coast of the United States--and actually the east coast in many parts, as well. So, Washington and Oregon and California tend to vote liberally for the Democratic party, so does New York, New Jersey, on up and down through Massachusetts and other parts of the northeastern part of the United States. Jesse: I heard said that the coasts, both west coast and east coast, tend to lean left, and then there's a mix in the center, and then when you go south in America, that's where you get a lot of conservative voters. Andrew: Right. People who vote for the right-wing party or the Republicans. Jesse: Well, I'm excited to see what happens in November. Andrew: So am I. Jesse: We'll have a fun night watching the election together... Andrew: ...and I look forward to celebrating the outcome. Outro [Jesse]: Thank you for listening to this episode of LPLE, Let's Practice Listening in English, from Dialog.FM. Subscribe to LPLE on iTunes to hear the latest episodes, or listen to past episodes on our website, Dialog.FM. That's d-i-a-l-o-g-dot-f-m. If you have questions or comments about English, or if you would like for us to use a word, grammar, or idiom in our conversation so you can learn how to use it correctly, we would love to hear from you on Twitter at @dialogdotfm or Facebook at facebook.com/dialogFM.

Welcome to LPLE, "Let's Practice Listening in English!" Jesse talks about moving into a new house. Andrew explains states, cities, and neighborhoods in America. Join in the conversation! Follow us on Twitter and Facebook to ask us questions about English conversation and meet other English language learners all over the world. Twitter: @LPLEDialogFM Facebook: facebook.com/LPLEDialogFM TRANSCRIPT Intro [Jesse]: Hi everyone. My name is Jesse Robbins, and welcome to LPLE from Dialogue FM. We're the podcast that lets you practice listening in English. We speak English slowly and clearly so that you can follow along and understand native English speakers more easily. I'm excited to help you improve your English listening skills, as well as help you learn new vocabulary, grammar, and idioms commonly heard and conversation among native English speakers. If you want to practice listening in English, then we invite you to join our conversation. Jesse: Hi, Andrew! Andrew: Hey, Jesse. Jesse: Cool story. A couple of weeks ago, my wife and I moved into a new house. Andrew: I know! We're actually sitting in it right now. Jesse: We're actually recording this podcast on our new dining table in our new living room. It's quite nice! Andrew: It's a very nice, brand new place. Jesse: Now, we live in the Rainier Valley neighborhood. Now, for those who are unfamiliar with how geography and...what, what's a good word? Municipalities? Andrew: I would just say how cities are laid out... Jesse: How cities are laid out. Andrew: Or, how Seattle is laid out. Jesse: Right, because some cities do it differently. Andrew: Right. Jesse: One big example is New York, where they have something that I don't think any other city has in the nation, which is burrows. Andrew: Well, yes. And, I would call those neighborhoods, but the burrows are mainly-... The burrows are defined by geography, right? By the islands that make up part of New York City and also where you are in relation to the freeway and downtown, is that right? Jesse: I have no idea how burrows work, honestly... Andrew: [hahaha] Jesse: Well, skipping that for just a moment here. How Seattle works is you have the Washington State, you have counties within the state, you have cities within the counties, and then you have neighborhoods, within the cities. Andrew: That's right. Jesse: So, we live in the Rainier Valley neighborhood. The old neighborhood we lived in before was called Judkins Park. We moved from Judkins Park to the Rainier Valley. Andrew: That's interesting, actually, because when you spoke about neighborhoods I was actually thinking about, I guess, a larger version of the "neighborhood" definition. So, Seattle is broken down by different areas, which I would consider to be places like Capitol Hill, First Hill, the Central District, North Beacon Hill, and so on. What you're describing are actually smaller parts of those areas, which are the actual, I guess, communities inside those neighborhoods like Judkins or Rainier Valley, and they refer more closely to the roads and the intersections that are around the area where you live, is that right? Jesse: Yeah, that's correct. Now, originally where we lived before in Judkins Park, we were about seven minutes to 10 minutes away from Chinatown and downtown. Andrew: That's right. Jesse: Now we live five to seven minutes away from Chinatown and downtown. So, we're moving ever closer to Chinatown and downtown, without actually living inside either one of those two areas. Andrew: Yes, which is interesting because you are actually moving south, away from most of Seattle, a little ways away. Jesse: Now, we live in a house-... a style of house that's called a "townhouse." How do we describe a townhouse for people who are unfamiliar with this kind of architecture? Andrew: That's a good question. I think when people think of normal family homes in the United States, in general, they are usually a traditional structure with a sloping roof, they are usually one or two stories tall, and usually take up a lot of space on one floor with a large yard around side it--around it outside. I think I would describe a townhome as taking up much less space with much less yard, and having more floors instead so that they are about the same size inside the home, but on maybe three or four floors instead of one or two. Jesse: That's right, that's right. On our ground floor, immediately when you enter the front door there are stairs going up to the, kind of the main area the living room, the kitchen. But, also on the ground floor when you enter you have the option of going to the side of the stairs to two different bedrooms and a bathroom. Andrew: Right. Jesse: So, they're basically compressing, they're making--for maybe lack of a better word--shrinking the size of a normal house; instead of building wider they're building taller. Andrew: That's correct, yes. And, I would say that it is not--... again it is not smaller, it is just stacked differently. So, like you say, there are only two bedrooms on the ground floor, which means that the floor is smaller, but then the next floor up you have a living room and a kitchen, which in a more traditional American home might all be on the same floor. Jesse: Right, right. Are there townhouses in other states? I think that maybe townhouses are more commonly found in denser cities where land is sma-... where land is fewer. Andrew: I think land is more expensive near big cities, and that is why people choose to build taller rather than wider. Jesse: Yes. Andrew: I think traditional American cities had more space, and many of them are still like that. So, for example, in the middle of the country, in the midwest cities like St. Louis or Chicago, tend to have more space and so they have more single family homes with yards. In cities that are denser like New York or like Seattle or San Francisco, there's not as much space to have a yard and to build out, and so they build up instead, and that's why town homes have become more popular. But, they're also very nice because they are built with the newest technology. Jesse: Yes. Andrew: So, they have bigger windows, they have better insulation so they don't get as cold or as hot in the weather, and they're cheaper to run, so it costs less money to keep them warm in the winter and cool in the summer. And, they stand up to weather well, as well. Jesse: That's right. You talk about yards. Now, how do you feel about yards? Andrew: I personally don't care much for them. I don't-... Let me say that differently, I don't value them very highly because I don't spend my time out in them. I am usually out in the city, and when I want to go out into nature, I drive to the mountains and the forests nearby. So, to me the yard is pretty to look at, but it also means a lot of work. I need to mow the grass, I need to pull weeds, I need to plant flowers or a garden, and these are things that I would not want to do normally for myself. So, they are kind of a responsibility that I don't want. I like living in the city because I am close to everything that I like to do, so bars, restaurants, theater, bands, and other performances, and also to be close to my friends. And, so, I don't feel like it is as important to have an estate, a big piece of land to live on, as well. Outro [Jesse]: Thank you for listening to this episode of LPLE, Let's Practice Listening in English, from Dialog.FM. Subscribe to LPLE on iTunes to hear the latest episodes, or listen to past episodes on our website, Dialog.FM. That's d-i-a-l-o-g-dot-f-m. If you have questions or comments about English, or if you would like for us to use a word, grammar, or idiom in our conversation so you can learn how to use it correctly, we would love to hear from you on Twitter at @dialogdotfm or Facebook at facebook.com/dialogFM.

Welcome to LPLE, "Let's Practice Listening in English!" Jesse and Andrew talk about how they celebrated Christmas and the turn of the New Year. Jesse introduces the concept of a "bachelor party." Join in the conversation! Follow us on Twitter and Facebook to ask us questions about English conversation and meet other English language learners all over the world. Twitter: @LPLEDialogFM Facebook: facebook.com/LPLEDialogFM TRANSCIPT Intro [Jesse]: Hi everyone. My name is Jesse Robbins, and welcome to LPLE from Dialogue FM. We're the podcast that lets you practice listening in English. We speak English slowly and clearly so that you can follow along and understand native English speakers more easily. I'm excited to help you improve your English listening skills, as well as help you learn new vocabulary, grammar, and idioms commonly heard and conversation among native English speakers. If you want to practice listening in English, then we invite you to join our conversation. Jesse: Andrew. Andrew: Jesse. Jesse: Happy New Year! Andrew: Same to you. Jesse: We are in January; it is 2016. I'm curious, how was your holiday vacation back in December? Andrew: Very good. It has been a busy couple of weeks, but I had a lot of time to visit family and friends, and, so, in addition to the Christmas holiday at the end of December, I also went to a wedding that happened on New Year's Eve, and then celebrated the New Year before coming back to work in January. Jesse: That's fantastic! Whose wedding? Andrew: This was a wedding for two of my good friends who live across the border in Canada. We are here in Seattle, and the wedding and the New Year's Eve celebration we had was up in Vancouver, British Columbia in Canada, about 2 to 3 hours drive away. Jesse: How long did you stay in Canada? Andrew: Let me see... We went up the day before New Year's Eve, so December 30th, the wedding was on December 31st, and, so, we had the wedding ceremony during the day, and after the wedding was finished we went to downtown Vancouver to watch the fireworks at midnight to celebrate the New Year, and then went home with lots of traffic in the early morning of January 1st. Jesse: For New Year's celebration, every year my wife and I go to our friends' house. Our friend lives in a neighborhood called Capitol Hill. They live in an apartment and their apartment has a rooftop that people can go on to to have a beautiful view of downtown Seattle. Andrew: So, this is a tall building on a tall hill in the middle of the city. Jesse: Correct. Andrew: And there's a good view of the downtown city area where the fireworks happen. Jesse: Yes. So, we hung out at a friends' place for a few hours. And then, 15 minutes before midnight we took a bottle of champagne, we went up to the rooftop, and we waited for the fireworks. The fireworks event was happening at a place in downtown called Seattle Center. On the rooftop of our friend's apartment there were many people, so it was a little bit crowded. However, we had enough space to have a clear view of the Space Needle. Andrew: That's great! Jesse: So, we waited, and then when it was New Year's we all drink champagne and we gave each other a hug, we wished each other "Happy New Year," and then after that I quickly went back inside the house because it is very cold outside... Andrew: ...in December in Seattle, yeah. Jesse: How was your Christmas? Andrew: My Christmas was also very good. It was a little bit busy because this was the first year that my girlfriend and I were trying to see both my parents and her parents all on the holiday. So, on Christmas Eve we went down to my parents' house, which is about 30 minutes away, and spend the night there to get up in the morning, and exchange gifts, and have a Christmas dinner meal in the middle of the day. And, my dad's parents--my grandparents--were also there to celebrate with us. And then, we had to leave that evening to go to her parents' house up north of the city, about an hour away. So, there was a lot of driving involved, but we got to see everyone and have dinner with both sides and get back in time to jump into the other activity that I had to fit into this busy season, which was the bachelor party for my friend who was getting married. So, December 25th and 26th it was Christmas celebrations, and December 27th and 28th, which was the weekend, my friend from Vancouver came to Seattle with some friends, and we went around the city to drink and celebrate his wedding that was coming up very soon. Jesse: Let's explain a bachelor party really quickly. A bachelor party in American society is when the groom--the guy who is, the man who is going to get married--has a party with his guy friends before the wedding. Sometimes it's the night before the wedding... Andrew: And that's a bad idea [haha]. Jesse: Sometimes it's the week before the wedding. Sometimes it can even be a couple of months before the wedding. Typically a groom has a bachelor party, and usually a bachelor party includes drinking alcohol and beer, going out into the city, or...or even going to a destination, a far away place like a cabin or... Andrew: Another city to take a vacation. Jesse: Exactly. Andrew: And, usually there are other activities to celebrate the occasion of his getting married like going out to dance, or going to a show, or celebrating at someone's house. We did a lot of those things and had a very good time. Although, some of the guests had a little bit too much to drink and had headaches the next day, they had a hangover. I believe the bride also had her version of this party, so she had a bachelorette party that was up in Vancouver. So, they were separated to celebrate on their own independently, and then came back together for the wedding the next week. Jesse: Typically, for a bachelor party there are no women in the group Andrew: Correct. Jesse: Likewise, typically, for a bachelorette party for the bride there are no men in the group, it's only women. Andrew: Correct. Jesse: For my Christmas holiday, it was very relaxing. We had Christmas dinner at my wife's family's house. They live very nearby. And then, throughout the day I relaxed at home and watched four movies. Andrew: [haha] That's a long...a long day! Jesse: Four movies, back-to-back-to-back-to-back. Andrew: Eight hours or so of film? Jesse: Yes. Whenever I have a holiday vacation like Christmas, or like Thanksgiving, or like New Year's, I like to spend time watching movies at home. It's a chance for me to catch up on many movies that I missed over the past four or five years. Andrew: Four or five years? Jesse: Yeah! Not just this past year, but over the past few years. So, I stayed at home watching movies and just relaxing. That was it. Andrew: Sounds like a good time and a good way to relax before coming back to work and your normal life after the holiday. Jesse: Exactly. Outro [Jesse]: Thank you for listening to this episode of LPLE, Let's Practice Listening in English, from Dialog.FM. Subscribe to LPLE on iTunes to hear the latest episodes, or listen to past episodes on our website, Dialog.FM. That's d-i-a-l-o-g-dot-f-m. If you have questions or comments about English, or if you would like for us to use a word, grammar, or idiom in our conversation so you can learn how to use it correctly, we would love to hear from you on Twitter at @dialogdotfm or Facebook at facebook.com/dialogFM.

Welcome to LPLE, "Let's Practice Listening in English!" Jesse and Andrew, your LPLE hosts, talk about their favorite foods and travel experience. Join in the conversation! Follow us on Twitter and Facebook to ask us questions about English conversation and meet other English language learners all over the world. Twitter: @LPLEDialogFM Facebook: facebook.com/LPLEDialogFM   Transcript Intro [Jesse]: Hi everyone. My name is Jesse Robbins, and welcome to LPLE from dialogue FM. We're the podcast that lets you practice listening in English. We speak English slowly and clearly so that you can follow along and understand native English speakers more easily. I'm excited to help you improve your English listening skills, as well as help you learn new vocabulary, grammar, and idioms commonly heard and conversation among native English speakers. If you want to practice listening in English, then we invite you to join our conversation. Jesse: Andrew, what is your favorite food? Andrew: Pizza is the first thing that comes to mind. Jesse: Why do you like pizza? Why is that your favorite food? Andrew: I think it has all of the things that are unhealthy for me and all of the things that taste good all at the same time. Jesse: For me, I also like pizza. But, I like my pizza to be very simple--Not a lot of ingredients. My favorite pizza is pepperoni and sausage; very basic, very simple, any pizza place has it. What is your favorite kind of pizza? Andrew: I think I am the same. I usually order pepperoni and sausage and cheese. I also like pizzas that have everything on it. Everything on the menu, though; pepperoni, sausage, peppers, onions. They call it a supreme usually; a supreme pizza. Jesse: When people think of a popular pizza, they usually think Chicago or New York; most likely New York over Chicago... Andrew: Most likely Chicago over New York. Jesse: Exactly. That's one of the funniest debates when it comes to food between two cities: it's who has the best pizza in New York or Chicago Andrew: It's a point of pride. Jesse: Very two--two very different styles of pizza. New York pizza is very wide and very thin, right? And, in Chicago, has their Chicago deep-dish pizza, which actually doesn't really resemble a pizza once you cut into it. Andrew: It is more like a meat and cheese pie that is baked all together with sauce and spices. It is delicious. Jesse: I preferred New York pizza, and I've had both. I've tried Chicago deep-dish pizza and I've tried New York pizza, and I favor New York pizza. Sometimes I also eat fast food delivery pizza. But, yet again, here is a point of difference between you and me. Between Domino's Pizza and Pizza Hut, I prefer Pizza Hut. Jesse: Alright, let's talk about travel. Andrew: OK. Jesse: Most recently, a couple of months ago, I travelled to Japan. That was my most recent international trip. I was in Japan for one week and it was very fun. The weather was hot. It was the end of summer, so of course it was also very humid. But, I still had a great time. I got to see friends. I got lots of delicious Japanese food. I got to sing karaoke--very fun. And, I did a little sightseeing. Not a lot, only a little. Primarily because when I lived in Japan about 10 years ago, I live in Japan for 3 months. So I had plenty of opportunity to sightsee. So, what about you? What was your most recent international trip? Andrew: I haven't travel internationally in a little while. The last trip I took was about two years ago, but it was a longer trip so I got to see more places. I was traveling with a friend and we went through many countries in Southeast Asia. We flew to Laos, and then took a train to Thailand, and then flew to Bali/Indonesia, and from there I actually met up with you in Vietnam for the last week of our trip. And, I had a great time. I actually miss traveling and I want to do it again soon. I'm actually planning another trip back to Thailand early next year. Jesse: Why are you going back to Thailand? There's many other countries in the world for you to travel. Thailand is a fantastic country. You're going back. Is there something about Thailand that you really like? Is it more to introduce Thailand to somebody else? Andrew: Both, actually. Thailand is a great place to start traveling because the people are very friendly and there are a lot of hotels and tour guides and is easy to get around to travel to see sites and see the country. And, I'm also traveling with some friends who have not traveled outside of the United States very often and so this is a good place to start. So, I'm happy to go back. I love Thailand. I'm also excited to show parts of Southeast Asia to friends who haven't been there before. And, this is a good chance to do both of those things at once. Jesse: How long is your trip this time? Andrew: We are going for a little bit less than two weeks, so I think about ten to twelve days. And, we are going to start out in Bangkok, we're going to spend a few days at a city by the beach, and then for some of them--some of the people I'm traveling with who are leaving early--we are going to go to Singapore for a few days to show them the city. And then my girlfriend and I are going to stay and go back to Thailand to go to the north part of the country to a town called Chiang Mai and see more of what the north part of the country has, which is different weather, different culture, and just a different feeling than the big city of Bangkok. Outro [Jesse]: Thank you for listening to this episode of LPLE, Let's Practice Listening in English, from Dialog.FM. Subscribe to LPLE on iTunes to hear the latest episodes, or listen to past episodes on our website, Dialog.FM. That's d-i-a-l-o-g-dot-f-m. If you have questions or comments about English, or if you would like for us to use a word, grammar, or idiom in our conversation so you can learn how to use it correctly, we would love to hear from you on Twitter at @dialogdotfm or Facebook at facebook.com/dialogFM