Podcast appearances and mentions of Philip Miller

Today, on Karl and Crew, we continued our weekly “Who Are You” theme by discussing the safety and transformation of having your identity in Christ with Philip Miller. Philip Miller is the Senior Pastor of the Moody Church. He is a visionary leader with over 15 years of ministry experience. Philip can be heard on the weekly Moody Church Hour radio broadcast on over 700 stations nationwide every Sunday at 10 am on 90.1-WMBI-FM. We also heard from our listeners about how Christ's transformation changed their career trajectory. You can hear the highlights of today’s program on Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we continued our weekly “Who Are You” theme by discussing the safety and transformation of having your identity in Christ with Philip Miller. Philip Miller is the Senior Pastor of the Moody Church. He is a visionary leader with over 15 years of ministry experience. Philip can be heard on the weekly Moody Church Hour radio broadcast on over 700 stations nationwide every Sunday at 10 am on 90.1-WMBI-FM. We also heard from our listeners about how Christ's transformation changed their career trajectory. You can hear the highlights of today’s program on Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we continued our weekly “Who Are You” theme by discussing the safety and transformation of having your identity in Christ with Philip Miller. Philip Miller is the Senior Pastor of the Moody Church. He is a visionary leader with over 15 years of ministry experience. Philip can be heard on the weekly Moody Church Hour radio broadcast on over 700 stations nationwide every Sunday at 10 am on 90.1-WMBI-FM. We also heard from our listeners about how Christ's transformation changed their career trajectory. You can hear the highlights of today’s program on Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we continued our weekly “Who Are You” theme by discussing the safety and transformation of having your identity in Christ with Philip Miller. Philip Miller is the Senior Pastor of the Moody Church. He is a visionary leader with over 15 years of ministry experience. Philip can be heard on the weekly Moody Church Hour radio broadcast on over 700 stations nationwide every Sunday at 10 am on 90.1-WMBI-FM. We also heard from our listeners about how Christ's transformation changed their career trajectory. You can hear the highlights of today’s program on Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we continued our weekly “Who Are You” theme by discussing the safety and transformation of having your identity in Christ with Philip Miller. Philip Miller is the Senior Pastor of the Moody Church. He is a visionary leader with over 15 years of ministry experience. Philip can be heard on the weekly Moody Church Hour radio broadcast on over 700 stations nationwide every Sunday at 10 am on 90.1-WMBI-FM. We also heard from our listeners about how Christ's transformation changed their career trajectory. You can hear the highlights of today’s program on Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

In this closing conversation from Day One at RSAC Conference 2025, ITSPmagazine co-founders Sean Martin and Marco Ciappelli reflect on what they're hearing in the halls, on the show floor, and in conversations with attendees—and the picture they're painting may surprise you.Sean Martin raises a recurring theme that's come up in multiple off-camera discussions: the increasing hesitancy among CISOs to engage with new vendors or consider new technologies unless they come from familiar sources. The concern isn't about the technology itself—it's about time, trust, and the overwhelming volume of noise. In many cases, CISOs prefer to rely on their peer network rather than explore unknown options, potentially limiting their exposure to different ways of thinking about risk and security.But this isn't just a “vendor fatigue” issue. It's a structural one.Martin points to a conversation with Philip Miller, who emphasized the need for vendors to connect with the security team—not just the CISO. That shift could unlock a healthier, more scalable way to evaluate solutions without overloading leadership. When security teams are empowered to explore, test, and validate, it changes the decision-making dynamic and may lead to more open-minded program development—especially as AI begins reshaping how data and security interact.Meanwhile, Marco Ciappelli looks at this cultural tension from a societal perspective. He draws parallels between the speed of technological progress and the slower-moving nature of regulation, governance, and even human behavior. If security programs are stuck in reactive modes—bound by risk aversion, budget constraints, or outdated expectations—how can they support the innovation their businesses (and society) demand?The two hosts conclude that change isn't just needed—it's already underway, albeit unevenly. The key may lie in empowering the broader security ecosystem, from frontline analysts to policy makers, to think and act with more agility.For those wrestling with how security can lead rather than lag, this conversation offers a timely reflection—and a few provocations worth sitting with.What does a future-ready security program really look like?Learn more and catch more stories from RSAC Conference 2025 coverage: https://www.itspmagazine.com/rsac25___________Hosts:Sean Martin, Co-Founder at ITSPmagazine | Website: https://www.seanmartin.comMarco Ciappelli, Co-Founder at ITSPmagazine | Website: https://www.marcociappelli.com___________Episode SponsorsThreatLocker: https://itspm.ag/threatlocker-r974Akamai: https://itspm.ag/akamailbwcBlackCloak: https://itspm.ag/itspbcwebSandboxAQ: https://itspm.ag/sandboxaq-j2enArcher: https://itspm.ag/rsaarchwebDropzone AI: https://itspm.ag/dropzoneai-641ISACA: https://itspm.ag/isaca-96808ObjectFirst: https://itspm.ag/object-first-2gjlEdera: https://itspm.ag/edera-434868___________ResourcesCatch all of our event coverage: https://www.itspmagazine.com/technology-and-cybersecurity-conference-coverageWant to tell your Brand Story Briefing as part of our event coverage? Learn More

[vc_row][vc_column][vc_column_text css=""] Power in the Dark In our darkest hours—when we feel alone, frightened, and powerless—Jesus shows us another way. Join us in Luke 22:47–71 as we witness Jesus in His darkest hour. Though betrayed, denied, and condemned, He remains calm, courageous, and utterly in control. The BetrayalJudas betrays Jesus with a kiss. Yet Jesus, fully aware, steps forward, protects His disciples, heals His enemy, and confronts the powers of darkness. The DenialPeter denies Jesus three times. But Jesus, knowing all of Peter's failures, still loves, prays for, and later restores him. The Omniscient One is denied, but never vindictive. The CouncilIn a sham trial, Jesus refuses to play their game. Instead, He boldly proclaims Himself the Son of Man, seated at the right hand of God. Condemned, but never vanquished. Takeaway:It might look like the powers of darkness are winning.But it is King Jesus who wields Power in the Dark. [/vc_column_text][/vc_column][/vc_row]

[vc_row][vc_column][vc_column_text css=""] In this passage, the tension is building as Jesus' predictions of his arrest, suffering, death, and resurrection are becoming imminent. His disciples are beginning to realize the seriousness of the situation—they are on the eve of danger, unprepared for the trials ahead. Jesus, knowing they are not ready, seeks to prepare them for what's coming, focusing not on external threats but on internal dangers of the heart. He warns them about four specific dangers within themselves that they must confront, dangers that are also present in all of us. I. The Danger of Entitlement (Luke 22:24-30) We overindulge our ego. The disciples argue over who is the greatest. Jesus redefines greatness: true leaders serve others. Takeaway: Get serving! II. The Danger of Delusion (Luke 22:31-34) We overestimate our strength. Jesus warns Peter that Satan desires to sift him. Peter insists he will never fail, but Jesus predicts his denial. Takeaway: Get real! III. The Danger of Naïveté (Luke 22:35-38) We overvalue our success. The disciples assume their past experiences will continue without hardship. Jesus warns them to prepare for opposition. Takeaway: Get ready! IV. The Danger of Denial (Luke 22:39-46) We overlook our peril. Jesus prays in agony, fully aware of the suffering ahead. The disciples sleep instead of praying, unprepared for the coming trial. Takeaway: Get strength! [/vc_column_text][/vc_column][/vc_row]

[vc_row][vc_column][vc_column_text css=""] Have you ever felt like everything was falling apart, only to realize later that those difficult moments were actually setting the stage for something greater? As we approach the Easter season, I'm reminded of how Jesus faced His darkest hour with unwavering courage and purpose. Let's explore how His actions during the Last Supper can inspire us to find triumph even in our most challenging times. The Gathering Darkness As we look at Luke 22:1-23, we see the plot against Jesus thickening. The religious leaders are scheming, Judas is betraying, and the shadow of the cross looms large. Yet, in this moment of impending tragedy, Jesus demonstrates an astounding level of control and foresight. "Now the Feast of Unleavened Bread, called the Passover, was approaching, and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people" (Luke 22:1-2). The irony is palpable. During a festival celebrating God's deliverance of His people, the religious leaders are plotting to kill the very One who came to bring ultimate deliverance. Jesus' Masterful Command Despite the evil brewing around Him, Jesus remains in complete control. He gives His disciples oddly specific instructions about preparing for the Passover meal: "He replied, 'As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, and say to the owner of the house, "The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?" He will show you a large room upstairs, all furnished. Make preparations there'" (Luke 22:10-12). This level of detail shows us that Jesus "knows exactly what's going on. He's in full command of the situation." Nothing takes Him by surprise. He sees it all – "the upper room, the Garden of Gethsemane, the hill of Calvary, the empty tomb." Jesus is "masterfully in command of His own destiny." A Meal of Deep Significance As Jesus reclines at the table with His disciples, He infuses the traditional Passover meal with new, profound meaning: "And he took bread, gave thanks and broke it, and gave it to them, saying, 'This is my body given for you; do this in remembrance of me.' In the same way, after the supper he took the cup, saying, 'This cup is the new covenant in my blood, which is poured out for you'" (Luke 22:19-20). In this moment, Jesus is "serving up His own life" for His followers. He's establishing a new covenant, fulfilling ancient promises, and preparing to become the ultimate Passover Lamb. Triumph in Tragedy Even as Jesus faces betrayal and death, we see triumph emerging: Jesus allows evil to play into His own hands, using it for ultimate good. He demonstrates His divine foreknowledge and sovereignty over all events. Jesus willingly offers Himself as the sacrifice that will bring redemption to the world. As He says in John 10:18, "No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again." Finding Our Triumph So how can we apply these truths to our own lives when we face dark times? Trust in God's bigger picture: Like Jesus, we can face difficulties knowing that God can work all things for good (Romans 8:28). Remember who we are in Christ: The Lord's Supper reminds us that we are covered by Jesus' sacrifice and united with Him. Look forward with hope: Our current struggles are temporary. We have a future glory to anticipate (2 Corinthians 4:17). Serve others sacrificially: Jesus' example challenges us to love and serve, even in difficult circumstances. Commune with Christ: Draw strength from your relationship with Jesus, especially in times of trial. Remember, "If we share in His sufferings, we know we shall also share in His glories." Whatever tragedy you might be facing, know that in Christ, triumph is possible. Fix your eyes on Jesus, who turned the tragedy of the cross into the triumph of our salvation. [/vc_column_text][/vc_column][/vc_row]

What if you could know the future? In Luke 21, Jesus reveals what is to come—both the destruction of Jerusalem and His ultimate return. This sermon explores His prophetic words, showing how history confirms His truth and how His promises shape how we live today. The Destruction of Jerusalem – Jesus foretells the fall of the Temple, which occurred in 70 AD, warning His followers to remain faithful through persecution. The Coming of the Son of Man – The chaos of the world is not the end; it points to Jesus' return in power and glory. The Posture of Faithful Awaiting – Jesus calls us to be spiritually prepared as we await His return. Takeaways Watch Yourselves – Do not be weighed down by sin or the distractions of life. Stay Awake – Remain spiritually alert and ready for Christ's return. Pray Hard – Seek God's strength to endure trials and temptation. Stand Firm – Endure faithfully and boldly witness for Christ. Listen Well – Stay grounded in God's Word, the only truth that endures. Knowing the future changes how we live today. Are you ready? Watch, be encouraged, and trust in the One whose words will never pass away.

Friends, we've been diving deep into Luke, and today I want to unpack what we really, really need in this life. We're looking at three key things: a greater son, a better goodness, and a deeper offering. You see, many in Jesus' day were fixated on a Messiah who'd simply kick out the Romans and restore Israel's glory days. They wanted David 2.0. But Jesus, through a clever little Bible study on Psalm 110, exposes their blind spot. He shows them that Messiah isn't just David's son, but also David's Lord! This means Messiah has to be both son of David AND Son of God! We need a savior who's not just a political liberator, but one who conquers sin, Satan, and even death itself! And it's not enough to just look the part, like those scribes with their fancy robes and long prayers. Jesus warns us about those who prioritize outward appearances over genuine heart transformation. We need a righteousness that surpasses mere performance, a goodness that flows from a heart made new by God's Spirit. Finally, Jesus points us to a poor widow who, despite her meager offering of two tiny coins, gives more than the wealthy folks tossing in their surplus. Why? Because God doesn't count our gifts, He weighs them. He sees the heart behind the offering. This widow, in her poverty, gave her all – a beautiful picture of surrendered delight. Friends, Jesus is the one we really need. He's the greater son who offers true salvation, the source of lasting goodness that transforms us from the inside out, and the one who empowers us to live lives of surrendered delight, holding nothing back from our loving God.

You know, they say there's two subjects you don't bring up in polite conversation: politics and religion. Convictions run deep, tempers can run hot, and it usually ends up in an argument. Well, today we dove into how the religious leaders tried to trap Jesus with these very topics, attempting to undermine His authority. But Jesus, calm, clever, and collected, brilliantly outmaneuvered them, remaining laser-focused on what truly matters. First, they challenged Jesus on paying taxes to Caesar, hoping to paint Him as a political rebel or a Roman sympathizer. With the simple question, "Whose image is on this coin?", Jesus highlighted their dependence on a system ruled by Caesar while emphasizing God's ultimate claim on their lives. "Render to Caesar the things that are Caesars, and to God the things that are God's." Give Caesar your money, fine, but give God your everything. You bear His image. Next, the Sadducees, those who deny the resurrection, presented a convoluted scenario about a woman with seven husbands, aiming to expose the supposed absurdity of resurrection life. Jesus cut through their smokescreen, reminding them that earthly marriage points to the ultimate covenant love of God. In the resurrection, we will all belong to God, experiencing a love that transcends our earthly understanding. He then challenged their skepticism by pointing to God's self-revelation to Moses, "I am the God of Abraham, Isaac, and Jacob," the God not of the dead, but of the living! These traps reveal how easily we get distracted by political fights and religious debates, losing sight of the bigger picture. Jesus reminds us to keep the main thing the main thing: the ultimacy of God, the eternality of souls, and the supremacy of hope. We were created by and for God, destined for eternal life in His presence. This is the hope we cling to, the truth that should shape our lives. So, friends, let's not be co-opted into someone else's lesser agenda. Let's not get derailed by divisive debates or political maneuvering. Instead, let's fix our eyes on Jesus, the author and perfecter of our faith, who stayed the course to the cross and beyond. Let's live as gospel people, centered on the unshakeable truth of God's love and the glorious hope of resurrection life. Let's keep the main thing the main thing!

Friends, this passage from Luke 19 and 20 paints a powerful picture of Jesus rescuing true religion. It's a sad truth that religion can be twisted and corrupted by those seeking profit and power, just like those TV preachers with their private jets and mansions, discrediting authentic faith. This isn't a new problem; it's an age-old one. Jesus himself confronted these hypocrites, these "broods of vipers," head-on. He saw what they were doing to the temple, turning the court of the Gentiles, meant for prayer and seeking God, into a marketplace. They were exploiting people, lining their pockets with exorbitant fees for temple taxes and animal sacrifices. Jesus, in his righteous anger, drove them out, reclaiming the temple as a house of prayer. This act of cleansing was a powerful statement. Jesus wasn't just tidying up; he was fulfilling prophecy, coming as the refiner's fire to purify the priesthood and restore righteous offerings. He was taking back what was meant to be a place for all nations to encounter God's love. But the religious leaders weren't about to let him disrupt their lucrative system. They challenged his authority, demanding to know who gave him the right to act. Jesus, ever wise, outmaneuvered them with a question of his own about John the Baptist, leaving them trapped between admitting their hypocrisy and facing the wrath of the people. Then Jesus tells the parable of the vineyard. A man entrusts his vineyard to tenants, expecting a share of the fruit. But the tenants, consumed by greed, abuse and kill the messengers sent by the owner, even his own beloved son, hoping to claim the vineyard for themselves. This story wasn't random; it was a direct confrontation with the religious leaders. They were the tenants, entrusted with God's people and the temple, but they had turned it into a self-serving enterprise. Jesus was the beloved son, rejected and soon to be killed. He was warning them, offering them a final chance to repent. This parable reveals the heart of the problem: these leaders had lost sight of true religion. They had traded covenant love for personal gain, turning God's house into a den of robbers. Jesus, in contrast, embodies true religion. He empties himself for our sake, laying down his authority and ultimately his life as a ransom for many. He gives himself away in self-sacrificing love, the very opposite of the tenants' greed. He is the cornerstone, the foundation of true faith, and everything rests upon him. So, friends, what about us? We live in a world filled with counterfeit religious leaders, those who exploit and abuse for their own gain. But these counterfeits point to the genuine article, the real deal: Jesus. He is the faithful heir, the true cornerstone. He offers us a firm foundation, a life built on something that will never crumble. Will we let him rescue our religion? Will we turn away from the distortions and embrace the authentic faith he offers? Will we build our lives on Jesus, the cornerstone that will never let us down? He is the heart of it all.

In this conversation, David Morrow and Philip Miller discuss the current state of the Canadian military, focusing on the political influences affecting its operations and the implications of recent allegations against military leaders. They delve into the case of General Whalen, exploring themes of due process, accountability, and the impact of these issues on national security. The discussion also touches on cultural shifts within Canada and the military, the importance of exceptionalism, and the future of military leadership in the country. hanks to our sponsor, Natesto for keeping the lights on. If you're experiencing low testosterone, talk to your doc today about Natesto. ✅Get Your Copy of my new book Harden The F*ck Up HERE ✅ Integrate all the health and fitness knowledge you've learned HERE Purchase my book, The Nimble Warrior, on Amazon here Join us LIVE on YouTube every Thursday afternoon H2K Podcast Discount Links: ✅ Merch ✅ Get 10% off your supplements: (Code: HTK10) ✅ Improve Your Dick Health w FirmTech Ring: (Code: DMORROW) ✅ Get Gear & Supps w Onnit - (Code: MORROW) ✅ Home Gym Gear w Lebert Fitness - (Code: MORROW) Follow Dave Morrow's Socials: LinkedIn I Instagram I Facebook I YouTube I Twitter 

Over the last 10 chapters of Luke, we've journeyed with Jesus to Jerusalem, and now, in Luke 19, He arrives. This marks the beginning of Passion Week, His final week before crucifixion and resurrection. Jesus' entry, riding a colt, fulfills Zechariah's prophecy and mirrors Solomon's coronation, signifying Jesus as the rightful heir and King. This act, seemingly humble, declares peace and shalom, contrasting with the image of a conquering king on a warhorse. It signals the arrival of true peace, not just for Israel, but for all nations. The disciples' joyous cries of “Blessed is the King” echo the angels' announcement in Luke 2, further emphasizing Jesus' messianic identity. The Pharisees, threatened by Jesus' claim to kingship, demand He silence His disciples. Their fear stems from a pragmatic agreement with Rome: maintain order and retain religious authority. Jesus' popularity and kingship challenge this delicate balance, risking Roman intervention. This highlights a core struggle many have with Jesus: accepting Him as King requires total allegiance, disrupting our own authority and self-rule. We often prefer Jesus as teacher or advisor, roles that don't demand surrender. Yet, true life and flourishing come only through bowing to His Kingship. Jesus' response to the Pharisees – “if these were silent, the very stones would cry out” – underscores that all creation recognizes and submits to God's rule. We, often blinded by our own desires, rebel, choosing self-inflicted misery over flourishing under His reign. Jesus' weeping over Jerusalem reveals His compassion. He grieves not out of anger, but from a deep love for His people, foreseeing the consequences of their rejection. This compassion culminates in His sacrifice on the cross, dying for those who rejected Him, offering forgiveness and shalom they don't deserve. This act of ultimate love demonstrates Jesus' unique kingship. Unlike earthly rulers who demand submission and take, Jesus gives everything, even His life, so we might willingly kneel in worship. His authority is exercised through love, His power wielded in service, and His rule expressed by sacrifice. This radical kingship extends an offer of abundant life and forgiveness even to those who crucified Him, as Peter proclaims in Acts 2. Therefore, friends, let us not be like the Pharisees, clinging to self-rule and rejecting the King who offers true shalom. Jesus' weeping reminds us of His deep love and the cost of our rebellion. Let us choose flourishing under His reign, embracing His authority and experiencing the abundant life He offers. This is the path to true peace, the shalom that only the King can bring. Let us willingly kneel before Him in worship and discover the joy of living under His loving and transformative rule.

Friends, for the last 10 chapters of Luke, we've journeyed with Jesus toward Jerusalem, where he'll lay down his life—crucified, buried, and resurrected. At the end of Luke 19, just before his triumphal entry, Jesus tells a parable based on a historical event: the scramble for Herod the Great's throne after his death in 4 B.C. His son, Archelaus, raced to Rome for Caesar's approval, facing opposition from his brother and Jewish leaders. Jesus uses this familiar story to teach his disciples, tweaking details to avoid political controversy while still making his point clear. This parable, found in Luke 19:11-27, tells of a nobleman going to a far country to receive a kingdom and then returning. He entrusts his servants with minas, instructing them to engage in business until he comes back. Upon his return, he assesses their stewardship. Some multiplied their minas, receiving authority over cities. One servant, however, hid his mina, fearing the nobleman's harshness. This servant's mina was taken and given to the one who had earned the most. Jesus uses this to illustrate the importance of faithful stewardship during his absence. Jesus is doing three things in this parable: calibrating expectations, clarifying allegiances, and compelling investments. He's reminding his disciples that the kingdom won't appear immediately as they expect. Like Archelaus, Jesus will depart and return. He's also clarifying allegiances, asking where our loyalties lie. Are we with him or against him? True loyalty is demonstrated before he returns in power, not afterward. Finally, he's compelling investments. The minas represent the time, talent, and treasure God entrusts to us. How we steward these resources reveals our faithfulness and readiness for greater responsibilities in the kingdom to come. The parable's ending leaves us with a question: what about the other seven servants? Jesus brilliantly places us within the story, challenging us to consider our own stewardship. Are we antagonists, bold loyalists, private loyalists, secretly doubtful, or faithful servants? And if faithful, how are we investing what God has given us? This life is the proving ground for future assignments in God's kingdom. We are called to get on with the King's business. So, friends, who are you living for? Is this life about you or about the kingdom? King Jesus has departed and will return. Get on the kingdom timeline. Decide where your loyalties lie. Invest wisely in the King's business. Remember C.T. Studd's words: "Only one life, ‘twill soon be past, only what's done for Christ will last." Don't waste this precious life. Invest it for the sake of the kingdom. Surrender to God's will and say, "Here I am, Lord, send me."

Friends, today we dove into Luke 19, exploring Zacchaeus's encounter with Jesus—a case study in gospel transformation, a journey from greediness to generosity. Zacchaeus, a chief tax collector and a rich man, was in spiritual peril, trapped by his wealth. His name, ironically meaning "pure" or "clear," contrasted sharply with his corrupt practices. Like the rich man building bigger barns or the rich young ruler clinging to his possessions, Zacchaeus was in danger of losing everything for his love of money. Yet, something remarkable happened. He humbled himself, climbing a tree in desperation to see Jesus, breaking social conventions and risking public ridicule. This act of humility foreshadowed the transformation to come. Jesus, seeing Zacchaeus, invited himself over, extending grace to this unlikely recipient. Zacchaeus's response was astonishing: he gave away half his wealth to the poor and pledged fourfold restitution to anyone he'd defrauded. This radical generosity wasn't about earning salvation; it was the fruit of salvation already received. Like the tax collector in Jesus's parable, Zacchaeus recognized his sinfulness and received God's mercy. This transformed his relationship with money. He no longer sought significance, security, or satisfaction in wealth; Jesus had become his treasure. He let go of earthly riches to grab hold of the true riches found in Christ. This transformation happened through the gospel. Jesus declared, "Today salvation has come to this house." This salvation preceded Zacchaeus's generosity, demonstrating that grace, not works, is the source of true change. Jesus came to seek and save the lost, and Zacchaeus, the bullseye of God's grace, exemplified this truth. No one is beyond God's reach. Grace transforms. Paul's words in 2 Corinthians illuminate this further: "For you know the grace of our Lord Jesus Christ, that though he was rich for your sake he became poor, so that you by his poverty might become rich." Meditating on Christ's sacrifice—leaving heavenly riches to become poor for us—motivates us to make him our treasure. And when Jesus is our treasure, radical generosity naturally follows. So, where do we go from here? We can cultivate generosity by climbing the ladder of giving. Start with an initial gift, a step of faith. Then, move towards intentional, disciplined giving, aiming for the biblical standard of 10%. From there, consider missional giving, going above and beyond out of love for God and others. Finally, embrace legacy generosity, making giving a part of your life's story. God wants to be your greatest treasure, freeing you from the grip of material possessions and offering an abundant life in His kingdom. He offers significance, security, and satisfaction that can never be taken away. Let the gospel transform your heart, leading to a life of radical generosity, a life that testifies to the joy of a changed life, a life that even an atheist can't deny. Let's pray that God loosens our grip on worldly things and fills our hearts with the magnitude of His treasure.

Friends, in Luke 18, Jesus reveals to his disciples his impending suffering and death in Jerusalem. They struggle to grasp this, blinded by their expectations of a glorious Messiah. Yet, Jesus, nearing Jericho, encounters a blind beggar who recognizes him as the Son of David. This juxtaposition is key: the disciples' blindness to Jesus' true identity and mission is contrasted with the blind man's clear-sighted faith. Jesus heals the man, demonstrating his messianic power and foreshadowing the deeper spiritual sight he offers. This miracle serves as a divine calling card, echoing Old Testament prophecies of the Messiah opening the eyes of the blind. It's a powerful reminder that Jesus is both the glorious king and the suffering servant. The disciples' struggle to accept Jesus' suffering mirrors our own difficulty in understanding pain. We crave immediate glory and healing, questioning why the cross is necessary. But Jesus' path to redemption leads through suffering. He enters into the darkness to bring us light, mirroring the ancient story of Job. Job, facing immense suffering, found hope in his Redeemer, envisioning him standing on the ash heap of his pain. This image of the Redeemer amidst suffering resonates deeply with Jesus' own journey to the cross. Job's eventual restoration foreshadows the ultimate redemption offered through Christ. Just as Job's hope rested on seeing his Redeemer, our hope lies in fixing our eyes on Jesus. He is both the messianic healer, restoring physical sight, and the suffering servant, enduring the cross for our redemption. He is the lion and the lamb, the crucified and risen Lord. We cannot have the crown without the cross, the resurrection without the crucifixion. Jesus' willingness to enter into our darkness and suffering is the very essence of his redemptive work. This truth has profound practical implications for us. In a broken and hurting world, we will inevitably face suffering. How can we endure? By fixing our eyes on Jesus, the Redeemer, who stands with us on our own ash heaps of pain. He has conquered death itself, transforming it from an executioner into a gardener. Because of Jesus, even death becomes a pathway to greater life. So, friends, let us live with eyes wide open, embracing the full spectrum of who Jesus is: the glorious king, the suffering servant, and the risen Redeemer. Let us face the darkness of this world with unwavering hope, knowing that the light of Christ will never be overcome. He is with us always, offering us his light and life, even in the midst of our deepest pain. May we fix our eyes on him, the author and perfecter of our faith, and follow him wherever he leads.

Friends, this passage about the rich young ruler is brilliant! Jesus masterfully draws out the depths of this man's heart with three deft moves: deconstructing religion, diagnosing disease, and detailing hope. This rich young ruler, seemingly the perfect disciple candidate, approaches Jesus with a question: "Good teacher, what must I do to inherit eternal life?" But Jesus immediately challenges his assumptions about "goodness" and earning salvation through works. He exposes the ruler's belief that eternal life can be inherited by doing, that doing is within his power, and that God's standard is within reach. This is the problem with religion – it can never bridge the gap between our efforts and God's holy standard. Jesus then diagnoses the rich young ruler's disease: idolatry. He commands him to sell all his possessions and follow Him, a personalized prescription targeting the ruler's love of wealth above God. This command wasn't a blanket requirement for discipleship, but a specific remedy for this man's heart ailment. Like Peter laying down his nets and Nicodemus his status, the rich young ruler was called to surrender his idol. The core issue is always the same: will we give God our full allegiance, making Him our ultimate treasure? Sadly, the ruler's wealth had him, and he walked away grieved. This reminds us that the love of money is a root of all kinds of evil, and we cannot serve both God and money. But there's hope! What's impossible for us is possible with God. Even the rich young ruler, with all his advantages, couldn't save himself. We are all dead in our transgressions, needing the impossible intervention of God. Jesus specializes in raising dead things to life! His grace begins where we fail, and our hopelessness is the birthplace of His hope. Imagine if the ruler had approached Jesus with humility, acknowledging his inability to keep the commandments and begging for mercy. He would have experienced grace through faith, making Jesus his treasure. This leads us to the heart of the matter: Jesus is worth everything we must give up. Peter's example of leaving everything to follow Jesus, and Jesus' promise of abundant return, underscores this truth. Coming to Jesus always involves confronting our idols, laying down something to grasp hold of Him. For Paul, it was his religious pedigree and accomplishments, which he counted as rubbish compared to the surpassing worth of knowing Christ. He understood that true righteousness comes through faith, not works. So, friends, what idols are captivating your heart? What must you lay down to truly grasp hold of Jesus? Does your relationship with wealth reflect that Jesus is your greatest treasure? Following Jesus requires radical obedience and faith, surrendering everything to make Him first in our lives. This is hard, and we can't do it on our own. We need God to change our hearts, and that's precisely what Jesus does. He lived the perfect life we couldn't, offering Himself as a sacrifice so we could have His righteousness. Let's give our all to Him, holding nothing back, and experience the abundant life He promises.

We often hesitate to approach God with our needs because we've learned not to bother important people. But that's a mistake! Jesus assures us that we are never a nuisance to God. He longs to hear our prayers and bless us.   In Luke 18, Jesus teaches us that pining for justice, pleading for mercy, and pestering for attention never bother God. He tells the parable of a persistent widow who finally receives justice from an unjust judge, highlighting God's willingness to answer our cries for justice. He then contrasts a self-righteous Pharisee with a humble tax collector, emphasizing that God delights in our pleas for mercy, not our boasts of righteousness. Finally, Jesus welcomes little children, who naturally pester and interrupt, showing us that God cherishes our childlike faith and desire to spend time with Him.   Just like the widow who wouldn't give up, we should persistently bring our requests to God, trusting in His goodness and justice. Like the tax collector, we should approach God with humility, acknowledging our need for His mercy. And like little children, we should come to God with open hearts, eager to share our lives and receive His love.   God is not bothered by our needs, but rather, He is honored when we entrust them to Him. He delights in our vulnerability and welcomes our persistent prayers. Let us, therefore, approach His throne of grace with confidence, knowing that we are always welcome in His presence.   Remember, God wants to waste time with you! He desires your presence and delights in your company. Don't let the busyness of life or the fear of being a nuisance keep you from experiencing the joy of His presence.

The Novel: The Perfect Gift: a Christmas Cuckold NovellaThe Author: Clio EvansThe Guest: Alexis, of Have Curves Will TravelThe Synopsis:What happens when you get snowed in with two hot lumberjacks and your husband?Rosie is a pro bono lawyer on a holiday vacation with her uptight, neurosurgeon husband of eight years. Greg has promised a week-long getaway in a remote lake-side cabin where they can escape their high-pressure jobs and explore their fantasies...The only problem is—it's been three days, and Greg has yet to even kiss Rosie.When a snowstorm hits Christmas Eve, two lumberjacks show up on their doorstep in need of refuge from the cold. Hawk and Ashton are two rugged, hot-blooded mountain men in need of something—or someone—to defrost their icy hearts.Rosie knows it's wrong, but she can't resist the temptation. Besides, it's Christmas Eve, and she deserves the perfect gift…Show Notes:- The 7th annual 12 Days of Boobsmas- A last-minute book switcheroo- Parallel reading (00:04:15)- Introducing today's book pick, The Perfect Gift (00:08:02)- Baseball monster pirates anyone?- A brief synopsis for The Perfect Gift (00:10:55)- Before, during, and after care- The technological advancement every romance reader needs- The... "three for one" scene (00:22:23)- Don't worry, there's plenty of lube- Switch/submissive men in romance- Supplemental Reading suggestions (00:29:15)- The 6th Day of Boobsmas jingle courtesy of Cooper BaldwinSupplemental Reading/Watching/Listening Suggestions:- Kelly's picks: The Jacksonville Rays series by Emily Rath (why choose hockey romance), Axes and O's (married lumberjacks + a third) and Trick Shot by Kayla Grosse- Alexis' picks: Screw the Roses, Send Me the Thorns by Philip Miller, The Ethical Slut by Janet W. Hardy and Dossie EastonOther News:December 1st marks the start of The 12 Days of Boobsmas. Tune in for new podcast episodes, new giveaways, and more holiday romance recommendations, all month long!Purchase my Holidays in L.A. series: Meet Me in Los Feliz and Venice Actually, and Santa Monica BabyLinks: Follow Boobies & Noobies on Twitter, Instagram, & Facebook @boobiespodcast, on TikTok @realkellyrey, and check out our blog, merch, and more on our brand new Boobies & Noobies website. 

John Maytham chats with Louise Lansdown, the Head of Strings at the Royal Northern College of Music, about the exciting Mzansi Philharmonic concert on 4 December at Cape Town City Hall. She discusses the final phase of a live-build violin project, which will be showcased at the event, and the selection process for the recipient. The concert, conducted by Kirill Karabits, will feature Gershwin's Rhapsody in Blue, Philip Miller's uShaka iLembe Suite, and Rimsky-Korsakov's Scheherazade. Tickets available from R450.See omnystudio.com/listener for privacy information.

Senior Product Marketing Manager for AI at Progress, Philip Miller, delves into the successful development and deployment of AI-powered apps. Progress, a company empowering organizations to navigate disruptive change, enables the creation of responsible AI applications with ease. With over 4 million developers relying on Progress, Philip discusses key insights for implementing AI solutions effectively in marketing strategies. Show NotesConnect With: Philip Miller: Website // LinkedInThe MarTech Podcast: Email // LinkedIn // TwitterBenjamin Shapiro: Website // LinkedIn // TwitterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Senior Product Marketing Manager for AI at Progress, Philip Miller, delves into the successful development and deployment of AI-powered apps. Progress, a company empowering organizations to navigate disruptive change, enables the creation of responsible AI applications with ease. With over 4 million developers relying on Progress, Philip discusses key insights for implementing AI solutions effectively in marketing strategies. Show NotesConnect With: Philip Miller: Website // LinkedInThe MarTech Podcast: Email // LinkedIn // TwitterBenjamin Shapiro: Website // LinkedIn // TwitterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Senior Product Marketing Manager for AI at Progress, Philip Miller, delves into the world of GenAI's capabilities and how marketing executives can effectively navigate through the hype to understand its true potential. Discover the ethical considerations that come into play when integrating GenAI solutions into marketing strategies and how this technology can revolutionize consumer behavior prediction. Gain insights into successful GenAI integration in marketing campaigns and learn about common misconceptions that marketing executives should be aware of before adopting this cutting-edge technology. Show NotesConnect With: Philip Miller: Website // LinkedInThe MarTech Podcast: Email // LinkedIn // TwitterBenjamin Shapiro: Website // LinkedIn // TwitterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Senior Product Marketing Manager for AI at Progress, Philip Miller, delves into the world of GenAI's capabilities and how marketing executives can effectively navigate through the hype to understand its true potential. Discover the ethical considerations that come into play when integrating GenAI solutions into marketing strategies and how this technology can revolutionize consumer behavior prediction. Gain insights into successful GenAI integration in marketing campaigns and learn about common misconceptions that marketing executives should be aware of before adopting this cutting-edge technology. Show NotesConnect With: Philip Miller: Website // LinkedInThe MarTech Podcast: Email // LinkedIn // TwitterBenjamin Shapiro: Website // LinkedIn // TwitterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

It's Election Day 2024! We're going to talk about the way Scripture has grounded you as you've weathered this election cycle. Has there been a verse or a passage that has helped you avoid the negative ads and contentious rhetoric in the past year? You'll hear from spiritual leaders around the country who will give their perspective. Our friends include Mike Vanlaningham, Michael Rydelnik, John Koessler, Chris Brooks, Gary Chapman, Rosie de Rosset, Charlie Dyer, Chip Ingram, Trillia Newbell, Nancy DeMoss Wolgemuth, Randy Alcorn, Ray Pritchard, Joni Tada, and Philip Miller. Share yours and encourage someone else on Chris Fabry Live. For more information about the work of Care Net, click here. Chris Fabry Live is listener-supported. To support the program, click here.See omnystudio.com/listener for privacy information.

Director John Trengove shares with delight Philip Miller's Nkoli, the Vogue Opera - a groundbreaking theatrical experience that blends opera with the vibrant energy of vogueing culture. The production will be showing at the Baxter this month. See omnystudio.com/listener for privacy information.

Senior Product Marketing Manager for AI at Progress, Philip Miller, delves into the successful development and deployment of AI-powered apps. Progress, a company empowering organizations to navigate disruptive change, enables the creation of responsible AI applications with ease. With over 4 million developers relying on Progress, Philip discusses key insights for implementing AI solutions effectively in marketing strategies. Show NotesConnect With: Philip Miller: Website // LinkedInThe MarTech Podcast: Email // LinkedIn // TwitterBenjamin Shapiro: Website // LinkedIn // TwitterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Senior Product Marketing Manager for AI at Progress, Philip Miller, delves into the successful development and deployment of AI-powered apps. Progress, a company empowering organizations to navigate disruptive change, enables the creation of responsible AI applications with ease. With over 4 million developers relying on Progress, Philip discusses key insights for implementing AI solutions effectively in marketing strategies. Show NotesConnect With: Philip Miller: Website // LinkedInThe MarTech Podcast: Email // LinkedIn // TwitterBenjamin Shapiro: Website // LinkedIn // TwitterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Senior Product Marketing Manager for AI at Progress, Philip Miller, delves into the world of GenAI's capabilities and how marketing executives can effectively navigate through the hype to understand its true potential. Discover the ethical considerations that come into play when integrating GenAI solutions into marketing strategies and how this technology can revolutionize consumer behavior prediction. Gain insights into successful GenAI integration in marketing campaigns and learn about common misconceptions that marketing executives should be aware of before adopting this cutting-edge technology. Show NotesConnect With: Philip Miller: Website // LinkedInThe MarTech Podcast: Email // LinkedIn // TwitterBenjamin Shapiro: Website // LinkedIn // TwitterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Senior Product Marketing Manager for AI at Progress, Philip Miller, delves into the world of GenAI's capabilities and how marketing executives can effectively navigate through the hype to understand its true potential. Discover the ethical considerations that come into play when integrating GenAI solutions into marketing strategies and how this technology can revolutionize consumer behavior prediction. Gain insights into successful GenAI integration in marketing campaigns and learn about common misconceptions that marketing executives should be aware of before adopting this cutting-edge technology. Show NotesConnect With: Philip Miller: Website // LinkedInThe MarTech Podcast: Email // LinkedIn // TwitterBenjamin Shapiro: Website // LinkedIn // TwitterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This evening's Fall Bible Conference speaker is Philip Miller, Senior Pastor of The Moody Church in Chicago, IL. Pastor Miller shows us from Jonah 4:1-11 the indignation of Jonah, the instruction of the plant, and the intention of God.

This evening's Fall Bible Conference speaker is Philip Miller, Senior Pastor of The Moody Church in Chicago, IL. Pastor Miller looks at four key moments in Jonah 2:1-10: Jonah's recognition, remembrance, repentance, and redemption.

This evening's Fall Bible Conference speaker is Philip Miller, Senior Pastor of The Moody Church in Chicago, IL. Pastor Miller begins his series in the Book of Jonah, entitled "Relentless: God's Unrelenting Grace for Undeserving People". His text is Jonah 1:1-6.

In this episode of Dronecast: Rethinking Public Safety, One Drone at a Time, host John McLeod speaks to Philip Miller, Medicolegal Death Investigator in the Oklahoma Office of the Chief Medical Examiner. They dive into how Philip's office is pioneering the use of drones in reshaping how death scenes are assessed. Philip also shares the vital work of a medicolegal death investigator, the benefits of using drones in his work, and insights on launching a drone program.

As honored as Philip Miller was to be invited to go to Moody Church, he turned down the invitation not once, but twice. But the search team for Moody tried a third time, and which turned out to be the charm. It is never easy to follow a legend like Erwin Lutzer, but Philip Miller is doing just that - and he is excelling. Also, the car guy - Barry Meguiar shares a most encouraging testimonial of God's grace in his life. Plus, Ryan Brown and Alex McFarland.

The Word of God is constant even as generations of preachers come and go. In this service from September 2021, Philip Miller is officially installed as the 17th senior pastor of The Moody Church. We'll hear encouraging messages from Pastor Lutzer, Pastor Philip, and others. Pastor Philip will be the next voice on Moody Church Hour, as Pastor Lutzer continues on “Running To Win” and “Songs In The Night.” Learn more at moodymedia.org/pastorphilip. This month's special offer is available for a donation of any amount. Get yours at moodyoffer.com or call us at 1-800-215-5001. 

The Word of God is constant even as generations of preachers come and go. In this service from September 2021, Philip Miller is officially installed as the 17th senior pastor of The Moody Church. We'll hear encouraging messages from Pastor Lutzer, Pastor Philip, and others. Pastor Philip will be the next voice on Moody Church Hour, as Pastor Lutzer continues on “Running To Win” and “Songs In The Night.” Learn more at moodymedia.org/pastorphilip. To support this ministry financially, visit: https://www.oneplace.com/donate/173/29

Thursday on Mornings with Eric and Brigitte, we welcome Pastor Philip Miller, the 17th senior pastor of The Moody Church. Pastor Miller began preaching at the church during the pandemic in 2020, and he and Dr. Lutzer have been working together on a seamless transition at the church over the past three years. Pastor Philip and his wife, Krista share a passion with The Moody Church, to both pursue the lost and make disciples.See omnystudio.com/listener for privacy information.

In the business world, most of the time companies are competing in an established market, each trying to marginally outdo the others. But every so often, a market disruptor breaks in.   Instead of competing in the existing market space, disruptors redefine the space altogether. Disruptors break in and upend everything, changing the world as we know it forever.   2,000 years ago, the ultimate disruptor broke in and upended the world forever. The Son of God entered into space and time as a baby born in Bethlehem. In that moment, the Kingdom of Heaven broke into this weary world.   In this sermon, we'll explore three themes: Jesus' coming is…   1) Upending Power   There's a Power behind the power.   Real power is when the power-brokers unknowingly do your bidding, and they think it's all their idea! That's precisely what we see happening with Caesar's decree. It might look like Caesar is large and in charge, but behind his power there's a greater Power that is working all things together for His glory and the good of His people, and No one can thwart the redemptive plans of our God.   This is such good news for those of us who often feel so powerless. How good it is to know that our God is on His throne, and no one can thwart His redemptive plans for our lives.   2) Upending Nobility   There's a nobility beyond the nobles.   God lifted up these lowly shepherds and crowned them with honor. God bypasses the cultural elites, the nobles, and instead elevates these poor, lowly, nobodies and brings them into the fullness of His joy. He ennobles them by His gracious invitation, for to be chosen by God is a nobility beyond anything this world can offer.   This is such good news for those of us who often feel so overlooked. How good it is to know that our God sees us all, that He invites us—the lowest, the least, and the left-behind—to share in His joy.   3) Upending Honor   There's an honor beneath the honored.   It is the beauty of Jesus that transfigures this manger—a filthy, mundane, trough fit only for barnyard animals becomes a cradle for the newborn King!   Most people think honor is something you amass, acquire, and build toward. But Jesus shows us that's all wrong. According to Jesus, the road to honor runs not up but down. Resurrection comes through the cross. Glory comes through a manger.   This is such good news for those of us who often feel so damaged. How good it is to know that our God is a Redeemer! His grace transfigures wherever it falls!   Takeaway: This great upending is good news of great joy for all people.   Luke 2:1–21

What do you do when God sets you aside for a season? When you can't do normal, but have to learn to wait on Him? There's lots of circumstances God can use to set us aside: career interruptions; health challenges; romantic breakups; job searches; and family crises.   In today's passage, Zechariah's season of being set aside finally ends. God enables him to speak again, and we realize, now that he's back in the game, that he made good use of his time on the bench.   We'll see three ways from Zechariah's story how we can respond when God sets us aside for a season.   1) Check Your Heart   God sets us aside to get our attention.   During Zechariah's many months unable to speak, we see that he spent that time doing some serious heart work. He reflected on his failures and lack of faith. So, when we see Zechariah emphatically pronouncing the name of his son, John, we see this moment full of faith and obedience. God had got his attention.   When God sets you aside, check your heart.   2) Engage the Word   After nearly a year of silence, Zechariah's first words pour out blessing upon God in a beautifully crafted poem, the Benedictus. And what's amazing about this poem is that there are nearly 100 allusions to the Old Testament. Which tell us what Zechariah has been doing all this time: he's been pouring himself into the Scriptures. He's been meditating on the promises of God.   God sets us aside to fill our attention.   Sometimes God slows us down to fill our attention with what truly matters. We're so busy doing, doing, doing, that we don't give God the attention He deserves. When God sets us aside, we should engage the Word.   3) Look Unto Jesus   Zechariah's just gotten his voice back after a lifetime of waiting for his prayers to be answered. He's just welcomed his little son into the world, and yet, it's clear what has captured his heart, because his song is almost entirely about Jesus.   God sets us aside to focus our attention.   Sometimes we can lose focus on what really matters in life, and we start living for all the wrong stuff. And God loves us enough to set us aside for a season, to refocus our attention on what really matters, so that we might learn to “seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matthew 6:33)   Takeaway: God sets us aside to get us back in the game.   He puts us on the bench, not because He's done with us, but because He's getting us ready for the next play. Won't you trust Him?   Luke 1:57–80

Sometimes in a movie, the scenes cut back and forth between two different characters in what appears to be two distinct plotlines…only for their storylines to suddenly merge unexpectedly.   Something like that is happening in our text this morning. We've met Zechariah and Elizabeth, and rejoiced with them when the angel Gabriel told them God had answered their prayer, and they would conceive a child in their old age.   We watched as Elizabeth withdrew from public eye, keeping her pregnancy quiet for the first 5 months, secretly cherishing this miraculous life in her womb.   Then the screen faded, and a new scene came into focus—a young Galilean virgin named Mary, engaged and awaiting her wedding day, also encountered the angel, Gabriel. We shared in her astonishment when he told her that God had chosen her to bear the Savior, the King, the Son of God… Jesus into the world. And we marveled as Mary agreed, “Behold, I am the servant of the Lord; let it be to me according to your word.”   But just before Mary gave her consent to this noble calling, Gabriel mentioned a detail that seemed a bit out of place—her barren relative, Elizabeth, will bear a son. And so, within days of Gabriel's announcement, Mary packs her bags and heads South to see the one person on earth who will be sure to understand her. She goes to see Elizabeth, as these two ladies' stories merge into a common plotline.   Three startling surprises from this story:   1) An Unexpected Witness   The first witness of the incarnation is a pre-born baby, John the Baptist, who leaps in Elizabeth's womb.   As Elizabeth is filled with the Holy Spirit and prophecies the words of blessing to Mary. And here's what's amazing…That means Elizabeth knew Mary was pregnant before she did! And the preborn baby John knew even before Elizabeth did!   Isn't that remarkable?!? God would choose an in-utero pre-born baby as the first witness to the coming of Messiah.   2) An Unlikely Pedigree   Elizabeth's blessing of Mary is touching because she knows the magnitude of what is taking place.   And then Mary, overwhelmed with joy as she realizes she's pregnant with the Son of God… bursts out with this beautiful poem we know as “The Magnificat.” It's the first ever Christmas carol!   You see, God could have chosen anyone. He could have picked a young woman from any number of wealthy, affluent, well-connected, and upwardly mobile Jewish families. But He didn't. He chose Mary; a nobody from nowhere.   The first choice for the incarnation is a peasant girl.   Why would He do that? Because God takes the overlooked, the devalued, the discarded, and crowns them with glory!   3) An Unparalleled Kingdom   Mary's poem now expands from what God has done for her, to what God is doing more broadly in the world.   The first sign of the incarnation is a grand inversion.   God is in the business of turning the world upside-down! The moment Jesus shows up, the world starts turning upside-down. Or should we say, right-side-up?   Takeaway: Jesus' Kingdom is turning the world upside-down.   That's what grace does; it turns the world upside-down.   See, you might think that the plotline of your life is over here… totally distinct from the plotline of Jesus' life. But at the cross your storylines suddenly merge unexpectedly. Because Jesus is on the cross for you. He's offering grace to you. He's looking upon your humble estate, and saying, “Come to me. Trust in me. And I will raise you to royal rank. I will give you the right to become children of God! Sons and Daughters of the King!”   Grace is when your storylines merge and become one… “aha… I get it… brilliant.”   Jesus' Kingdom is turning the world upside-down: Has He turned your world upside-down?   Luke 1:39–56

Reluctant and Faithful   2004 alumnus Philip Miller never wanted to serve as a pastor, and now, he's serving in one of the most high-profile pulpits in America.    Philip began serving as senior pastor at The Moody Church in downtown Chicago in July 2020. He follows in the footsteps of 16 legendary men of God, including long-time Cedarville friend and guest chapel speaker Dr. Warren Wiersbe, whose personal library is housed in the Warren and Betty Wiersbe Library and Reading Room at the Center for Biblical and Theological Studies.   Philip's first inclination was not ministry. His grandfather served as a pastor, and the struggles he faced caused Philip to pause. He resisted the Lord's urgings toward ministry as a high schooler, but he was moved toward his calling during his undergraduate days at Cedarville. While here, he met his wife, Krista, who is also a 2004 graduate.    Philip graduated from Cedarville and pursued further training at Dallas Theological Seminary. He was ordained at Stonebriar Community Church in Frisco, Texas, in 2010. From 2013 to last year, he served at Westwood Baptist Church in Olympia, Washington.    “Cedarville has a special place in my heart because it's where I was first grounded in the Bible in terms of my education,” he shared with Cedarville University public relations in 2020. “This is God's story. He is the author and perfecter of our lives and histories. We're just looking forward to the adventure!” https://share.transistor.fm/s/79f3500f

Dr. Luke is documenting for us the life and times of Jesus. But it's interesting that he doesn't start with Jesus. Instead, his gospel begins with a scene in the Temple, as an aged priest lights the incense, and an angel named Gabriel appears to him announcing that he and his wife of many childless years are miraculously about to become parents.   It was a moment that would change Zechariah's and Elizabeth's lives forever, as they were chosen to bring this little boy John into the world.  He will grow up to be known as John the Baptist, the forerunner of Messiah, prophesied from of old, the one who would come and prepare the way of the Lord.   And it is with this miraculous pregnancy that Dr. Luke begins his history. As we left off last time, Elizabeth has been keeping her pregnancy to herself in restful seclusion for the first 5 months.   And now, the scene shifts. Instead of the Temple in Jerusalem, this scene opens upon the small village of Nazareth. Instead of southern Judea, we're up north in Galilee. Instead of an aged man, we see a teenaged girl. Instead of a robed priest, she's a country peasant. And yet, despite all the differences, the angel is the same. Gabriel has been sent with another message.   Three insights from Luke 1:26–38:   1) A Life-Altering Salutation   God's plans are massively disruptive.   That's exactly where Mary's at in this moment. In one hand, she holds the life of her dreams. In the other, the life of God's calling. And she's there in the middle, pulled and stretched, because God's plans are massively disruptive.   And you know the disruption—the cost, the tears, the letting go of your dreams and plans and expectations—that comes with saying “yes” to God's call on your life.   2) A World-Changing Sovereign   It's true that God is disrupting Mary's plans and dreams, but it's because He has a plan and dream of His own. For this is no ordinary child.   This child will be unlike anyone who has ever been born. His salvation will outshine Joshua. His kingship will outstrip David. His holiness will outmatch all the sons of Adam. For He will be the Son of God in the flesh; Heaven come to earth.   You see, God's plans are gloriously redemptive.   Like the message of Gabriel to Mary, God is asking each of us: “will you trust me with your life?” Will we trust that in these massive disruptions, God is actually doing something gloriously redemptive? That He is working all things together for the good of those who love Him?   3) A History-Making Sacrifice   Mary laid down her plans, her dreams, and her life, trusting God with her everything. And that sacrificial decision changed Mary's life, and all of history, forever.   God's plans are voluntarily transformative.   Friends, God intends to bring deep, lasting transformation into our lives; to work glorious redemption through massive disruption. As He calls us to lay down our tiny dreams to say “yes” to His abundant purposes in our lives, but He will only do so with our permission.   3 Questions: Am I willing to let God massively disrupt my life? Am I yielding to God's glorious redemption through me? Am I volunteering myself for God's transforming work?   Takeaway: “Behold, I am the servant of the Lord; let it be to me according to your word.”   Luke 1:26–38

In the Gospel of Luke, we encounter a King like no other. Most kings make it about themselves. They wield power, authority, and strength for their own benefit. But not Jesus.   Jesus is the King who came to serve.  He laid down all His rights and privileges in love to rescue us.  From His place of glory, He came all the way down to the fringes of this broken world to redeem the very people everyone else had given up on.   You see, Jesus knew the secret to the upside-down kingdom: that in giving ourselves away, we actually get ourselves back. Jesus is the Servant King who shows us the way to real abundant life. And He beckons us to come and follow Him!   This sermon begins a new series in the 3rd Gospel in the New Testament: the “Good News” of Jesus, recorded for us by Luke.   Luke is documenting for us the backstory of the coming of John the Baptist. The first prophet in Israel since Malachi, some 450 years ago. But now God is breaking the silence. He is once again on the move. His salvation is awakening.   And in this first chapter, Luke wants us to see three things. God's salvation is:   1) Historical   Dr. Luke is acting as a first-century investigative journalist, documenting the life of Jesus from eyewitness testimony and original source material. The Gospels are a compilation of eyewitness testimony; there's a real historical portrayal.   God's salvation is trustworthy. We can discover it!   Have you ever seriously considered the veracity of the gospel accounts of Jesus?   The stakes couldn't be higher. If Jesus really is the son of God who died and rose again, nothing could be of more importance!   2) Prophetic   What's happening in these verses, without fanfare or hype, is that God is being faithful to His covenant promises.   God's salvation is fulfillment. We can believe it!   3) Redemptive   Not only is the coming of John the Baptist of national significance for the people of God; the fulfillment of prophecy signaling the coming of the Messiah, as the Lord Himself draws near; it is also a tender moment of personal redemption. Because Jesus comes to bring redemption. Through the cross and resurrection of Jesus, all who believe in Him experience a measure of redemption now, which is pointing to the fullness of redemption that is to come when Jesus returns to make all things new.   God's salvation is transforming. We can experience it!   Takeaway: God's salvation is awakening.   God is breaking the silence. In the quiet and the stillness. Salvation is drawing near. He is coming, and His name is Jesus.   Luke 1:1–25   Resources Mentioned: The Case for Christ by Lee Strobel Can We Trust the Gospels? by Peter Williams Jesus and the Eyewitnesses by Richard Bauckham

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