Podcasts about caesare

Just because something is common doesn't mean it's normal. You do NOT have to accept pain, discomfort, and limitations when it comes to sex, pregnancy, and childbirth as “just the way things are.” Dr. Ariana Cesare, a pelvic and obstetric physical therapist, is joining us on this episode of Playing With Fire to bust that myth, and many others, when it comes to pain and pleasure. This conversation is for every body, including men, trans people, and people with disabilities (pregnancy affects 100% of the population—we were all born, and some of us will give birth too!). In this episode, we talk about: — Why pelvic floor physical therapy is critically important (and criminally underutilized) during pregnancy and postpartum — The truth about pain during sex - and why it's never something you just have to accept — How to prepare your body for birth (hint: it's like training for any other athletic event!) — The role of pelvic floor muscles in everything from pleasure to incontinence — Why tampons, speculums, and medical exams should not be painful — Game-changing tools like dilators and Ohnuts thats make penetrative sex more comfortable — How to talk to partners about adjustments during sex — Why pelvic health matters for everyone - including men, trans people, and people with disabilities — The importance of addressing both physical and psychological aspects of pelvic pain Resources mentioned in this episode: — Book a FREE consultation with Dr. Cesare — Follow Dr. Caesare on Instagram @kegels_and_kettlebells — Follow her on TikTok @DrCesare — Slippery Stuff lubricant for sensitive skin JOIN The Year of Opening community for a full year of learning & support. Registration is open now at ⁠⁠www.TheYearOfOpening.com⁠⁠ Learn the 5 secrets to open your relationship the smart way Are you ready to open your relationship happily? Find out at www.JoliQuiz.com Get the answers you want to create the open relationship of your dreams! Sign up for an Ask Me Anything here Music: Dance of Felt by ⁠Blue Dot Sessions

First ReadingACTS 8:26-4026But an angel of the Lord said to Philip, "Rise and go toward the south to the road that goes down from Jerusalem to Gaza." This is a desert road. 27And he rose and went. And behold, an Ethiopian, a eunuch, a minister of the Can'dace, queen of the Ethiopians, in charge of all her treasure, had come to Jerusalem to worship 28and was returning; seated in his chariot, he was reading the prophet Isaiah. 29And the Spirit said to Philip, "Go up and join this chariot." 30So Philip ran to him, and heard him reading Isaiah the prophet, and asked, "Do you understand what you are reading?"31And he said, "How can I, unless some one guides me?" And he invited Philip to come up and sit with him. 32Now the passage of the scripture which he was reading was this: "As a sheep led to the slaughter or a lamb before its shearer is dumb, so he opens not his mouth. 33In his humiliation justice was denied him. Who can describe his generation? For his life is taken up from the earth." 34And the eunuch said to Philip, "About whom, pray, does the prophet say this, about himself or about some one else?" 35Then Philip opened his mouth, and beginning with this scripture he told him the good news of Jesus. 36And as they went along the road they came to some water, and the eunuch said, "See, here is water! What is to prevent my being baptized?" 38And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39And when they came up out of the water, the Spirit of the Lord caught up Philip; and the eunuch saw him no more, and went on his way rejoicing.40But Philip was found at Azo'tus, and passing on he preached the gospel to all the towns till he came to Caesare'a.

FAMILY BIBLE STUDY SERIES ON THE GOSPEL OF MATTHEW "The papacy is necessary to withstand the spiritual onslaught before the second coming of Christ." Steve is still walking us through the gospel of Matthew. In today's episode, we learn the truth & the power of Jesus building his Church on the rock of Peter. Referenced in this episode: Matthew 16 Deuteronomy 3 Genesis 6 Numbers 13 Revelation 20 1 Enoch 10

GospelMATTHEW 16:13-2013Now when Jesus came into the district of Caesare'a Philip'pi, he asked his disciples, "Who do men say that the Son of man is?" 14And they said, "Some say John the Baptist, others say Eli'jah, and others Jeremiah or one of the prophets." 15He said to them, "But who do you say that I am?" 16Simon Peter replied, "You are the Christ, the Son of the living God." 17And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it. 19I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." 20Then he strictly charged the disciples to tell no one that he was the Christ.

Full Text of ReadingsFriday of the Fifteenth Week in Ordinary Time Lectionary: 393The Saint of the day is Saint Lawrence of BrindisiSaint Lawrence of Brindisi’s Story At first glance, perhaps the most remarkable quality of Lawrence of Brindisi is his outstanding gift of languages. In addition to a thorough knowledge of his native Italian, he had complete reading and speaking ability in Latin, Hebrew, Greek, German, Bohemian, Spanish, and French. Lawrence was born on July 22, 1559, and died exactly 60 years later on his birthday in 1619. His parents William and Elizabeth Russo gave him the name of Julius Caesar, Caesare in Italian. After the early death of his parents, he was educated by his uncle at the College of St. Mark in Venice. When he was just 16, he entered the Capuchin Franciscan Order in Venice and received the name of Lawrence. He completed his studies of philosophy and theology at the University of Padua and was ordained a priest at 23. With his facility for languages Lawrence was able to study the Bible in its original texts. At the request of Pope Clement VIII, he spent much time preaching to the Jews in Italy. So excellent was his knowledge of Hebrew, the rabbis felt sure he was a Jew who had become a Christian. Lawrence's sensitivity to the needs of people—a character trait perhaps unexpected in such a talented scholar—began to surface. He was elected major superior of the Capuchin Franciscan province of Tuscany at the age of 31. He had the combination of brilliance, human compassion, and administrative skill needed to carry out his duties. In rapid succession he was promoted by his fellow Capuchins and was elected minister general of the Capuchins in 1602. In this position he was responsible for great growth and geographical expansion of the Order. Lawrence was appointed papal emissary and peacemaker, a job which took him to a number of foreign countries. An effort to achieve peace in his native kingdom of Naples took him on a journey to Lisbon to visit the king of Spain. Serious illness in Lisbon took his life in 1619. In 1956, the Capuchins completed a 15-volume edition of Lawrence’s writings. Eleven of these 15 contain his sermons, each of which relies chiefly on scriptural quotations to illustrate his teaching. Reflection His constant devotion to Scripture, coupled with great sensitivity to the needs of people, present a lifestyle which appeals to Christians today. Lawrence had a balance in his life that blended self-discipline with a keen appreciation for the needs of those whom he was called to serve. Saint of the Day, Copyright Franciscan Media

GospelMATTHEW 16:13-1913Now when Jesus came into the district of Caesare'a Philip'pi, he asked his disciples, "Who do men say that the Son of man is?" 14And they said, "Some say John the Baptist, others say Eli'jah, and others Jeremiah or one of the prophets." 15He said to them, "But who do you say that I am?" 16Simon Peter replied, "You are the Christ, the Son of the living God." 17And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it. 19I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."

GospelMATTHEW 16:13-2313Now when Jesus came into the district of Caesare'a Philip'pi, he asked his disciples, "Who do men say that the Son of man is?" 14And they said, "Some say John the Baptist, others say Eli'jah, and others Jeremiah or one of the prophets." 15He said to them, "But who do you say that I am?" 16Simon Peter replied, "You are the Christ, the Son of the living God." 17And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it. 19I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." 20Then he strictly charged the disciples to tell no one that he was the Christ. 21From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22And Peter took him and began to rebuke him, saying, "God forbid, Lord! This shall never happen to you." 23But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me; for you are not on the side of God, but of men."

Full Text of ReadingsThursday of the Sixteenth Week in Ordinary Time Lectionary: 398All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is Saint Lawrence of BrindisiAt first glance, perhaps the most remarkable quality of Lawrence of Brindisi is his outstanding gift of languages. In addition to a thorough knowledge of his native Italian, he had complete reading and speaking ability in Latin, Hebrew, Greek, German, Bohemian, Spanish, and French. Lawrence was born on July 22, 1559, and died exactly 60 years later on his birthday in 1619. His parents William and Elizabeth Russo gave him the name of Julius Caesar, Caesare in Italian. After the early death of his parents, he was educated by his uncle at the College of St. Mark in Venice. When he was just 16, he entered the Capuchin Franciscan Order in Venice and received the name of Lawrence. He completed his studies of philosophy and theology at the University of Padua and was ordained a priest at 23. With his facility for languages Lawrence was able to study the Bible in its original texts. At the request of Pope Clement VIII, he spent much time preaching to the Jews in Italy. So excellent was his knowledge of Hebrew, the rabbis felt sure he was a Jew who had become a Christian. Lawrence's sensitivity to the needs of people—a character trait perhaps unexpected in such a talented scholar—began to surface. He was elected major superior of the Capuchin Franciscan province of Tuscany at the age of 31. He had the combination of brilliance, human compassion, and administrative skill needed to carry out his duties. In rapid succession he was promoted by his fellow Capuchins and was elected minister general of the Capuchins in 1602. In this position he was responsible for great growth and geographical expansion of the Order. Lawrence was appointed papal emissary and peacemaker, a job which took him to a number of foreign countries. An effort to achieve peace in his native kingdom of Naples took him on a journey to Lisbon to visit the king of Spain. Serious illness in Lisbon took his life in 1619. In 1956, the Capuchins completed a 15-volume edition of Lawrence's writings. Eleven of these 15 contain his sermons, each of which relies chiefly on scriptural quotations to illustrate his teaching. Reflection His constant devotion to Scripture, coupled with great sensitivity to the needs of people, present a lifestyle which appeals to Christians today. Lawrence had a balance in his life that blended self-discipline with a keen appreciation for the needs of those whom he was called to serve. Saint of the Day, Copyright Franciscan Media

GospelMATTHEW 16:13-1913Now when Jesus came into the district of Caesare'a Philip'pi, he asked his disciples, "Who do men say that the Son of man is?" 14And they said, "Some say John the Baptist, others say Eli'jah, and others Jeremiah or one of the prophets." 15He said to them, "But who do you say that I am?" 16Simon Peter replied, "You are the Christ, the Son of the living God." 17And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it. 19I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."

Full Text of ReadingsWednesday of the Sixteenth Week in Ordinary Time Lectionary: 397All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is Saint Lawrence of BrindisiAt first glance, perhaps the most remarkable quality of Lawrence of Brindisi is his outstanding gift of languages. In addition to a thorough knowledge of his native Italian, he had complete reading and speaking ability in Latin, Hebrew, Greek, German, Bohemian, Spanish, and French. Lawrence was born on July 22, 1559, and died exactly 60 years later on his birthday in 1619. His parents William and Elizabeth Russo gave him the name of Julius Caesar, Caesare in Italian. After the early death of his parents, he was educated by his uncle at the College of St. Mark in Venice. When he was just 16, he entered the Capuchin Franciscan Order in Venice and received the name of Lawrence. He completed his studies of philosophy and theology at the University of Padua and was ordained a priest at 23. With his facility for languages Lawrence was able to study the Bible in its original texts. At the request of Pope Clement VIII, he spent much time preaching to the Jews in Italy. So excellent was his knowledge of Hebrew, the rabbis felt sure he was a Jew who had become a Christian. Lawrence's sensitivity to the needs of people—a character trait perhaps unexpected in such a talented scholar—began to surface. He was elected major superior of the Capuchin Franciscan province of Tuscany at the age of 31. He had the combination of brilliance, human compassion, and administrative skill needed to carry out his duties. In rapid succession he was promoted by his fellow Capuchins and was elected minister general of the Capuchins in 1602. In this position he was responsible for great growth and geographical expansion of the Order. Lawrence was appointed papal emissary and peacemaker, a job which took him to a number of foreign countries. An effort to achieve peace in his native kingdom of Naples took him on a journey to Lisbon to visit the king of Spain. Serious illness in Lisbon took his life in 1619. In 1956, the Capuchins completed a 15-volume edition of Lawrence's writings. Eleven of these 15 contain his sermons, each of which relies chiefly on scriptural quotations to illustrate his teaching. Reflection His constant devotion to Scripture, coupled with great sensitivity to the needs of people, present a lifestyle which appeals to Christians today. Lawrence had a balance in his life that blended self-discipline with a keen appreciation for the needs of those whom he was called to serve. Saint of the Day Copyright Franciscan Media

Vere regnanti, fasciculi asparagorum nos provocaverunt ut illos celeriter coqueremus atque Catherina Timotheusque divulgant praecepta quae ex Samin Nosrat nostra didicimus et duas fabulas de Caesare ipso Iulio ac de Augusto principe narramus.

Intro: Welcome to the podcast Coronavirus Crisis: Carpe Diem!, where by God's grace, you and I rise up and embrace the possibilities and opportunities for spiritual and psychological growth right now, in these days, all grounded in a Catholic worldview.   This podcast is about transformation -- a radical transformation of self, overcoming anything that gets in the way of us loving God our Father and Mary our Mother with the trust and dependence of a little child.  This podcast is all about real love in real relationships and it's messy.   I'm clinical psychologist Peter Malinoski and I am here with you, to be your host and guide.  This podcast is part of Souls and Hearts, our online outreach at soulsandhearts.com, which is all about shoring up our natural foundation for the Catholic spiritual life, all about overcoming psychological obstacles to being loved and to loving God and neighbor -- This is episode 47, released on December 21, 2020 and it is titled: Shame and Redemption: St. Peter and You  it is the 11th episode in our series on shame.   Thank you for being here with me.  This episode stands alone  Episodes 37, 38 and 39 lay out the conceptual foundations on shame  Last episode we discussed how shame can lead to tragedy in the story of Judas Iscariot.   Continuing to illustrate shame and related concepts with stories Now we are going to look at an story of intense shame and redemption.   The story of the Apostle Peter Really going to look inside of Peter's mind, heart, body and soul today Really focus on understanding what happened in his life Making sense of his decisions, his choices  I share his name.  I connect with him, he makes so much sense to me.  Very similar parts.  In our fallen world, in our fallen human condition, all of us have elements of what Peter struggled with.  We can learn from Peter's redemption  Profiling St. Peter Teaching you to recognize parts in other, parts in yourself   I am an IFS therapist -- really interested in parts of people   Understanding parts really helps us grow in the understanding of ourselves and others Socrates:  Know thyself  Jesus:  Removing the beam in your own eye  Recognizing, identifying your parts and the parts of others is really helpful for loving the other person.  Why?  Loving a person means accepting loving all their parts.  All of them.  It is really helpful to know a part in order understand what it needs.    Doesn't mean affirming every action Doesn't mean agreeing with every opinion Doesn't mean endorsing every desire Doesn't mean encouraging every impulse See what you resonate with   What are parts? Discrete, autonomous mental systems, each with own idiosyncratic range of emotion, style of expression, abilities, desires views of the world.  Modes of operating Subpersonalities Orchestra model Focus is on integration.   Get forced into extreme roles -- attachment injuries and relational traumas   Three roles Exiles --  most sensitive -- become injured or outraged.  Threatens the system, external relationships Exploited, rejected, abandoned in external relationships Want care and love, rescue, redemption shame.  Need for redemption  Managers Protective, strategic, controlling environment, keep things safe  Obsessions. Compulsions, reclusiveness, passivity, numbing. Panic attacks, somatic complaints, depressive episodes, hypervigiliance.   Firefighters Stifle, anesthetize, distract from feelings of exiles  No concern for consequences  Binge eating, drug/alcohol use, dissociation, sexual risk taking, cutting   Parts can take over the person Like in Pixar Movie Inside Out -- anger taking over the control panel of the main character Riley  We call it blending.   IFS on the Self -- (recorded) Self defined as the seat of consciousness  Self can be occluded or overwhelmed by parts  When self accepts and loves parts, those parts transform back into who they were meant to be  Self-led mind is self-righting.  self -- Active inner leader -- more than mindfulness   Parts find the relationship with the self very reassuring But to reap the benefits they have to unblend from and notice the self  This is frightening can challenging to parts  Agency in the parts -- parts are making decisions about unblending in IFS model   Intrinsic qualities of the self Curiosity  Compassion  Calm  Confidence  Courage  Clarity  Creativity  Connectedness  Kindness   The self can be easily occluded, obscured, hidden by protective parts who take over in response to fear, anger or shame   St. Peters Parts -- or modes of operating  Boldness, self confidence  Overconfidence Manager Part.   Fisherman who owned his own boat A part that wants to be big.   Have to make quick decisions  Dangerous occupation   Respected in Galilee, a leader  Courage, Fortitude  Leads to forgetting the teaching of Jesus  Established, married.   Defends against a shame exile.   Spontaneity/Impulsivity  Manager leaping in Quick reactions -- this part leaps into action instantaneously Man of action  Courage here too   Trusted his instincts.   Capable of intense emotion Driven by that emotion Seizing opportunities as they arise  See opportunity, seize opportunity No dithering Can lead to rash actions   Not pausing for reflection, discernment, prayer -- can lead to some internal disorganization Leads to forgetting the teaching of Jesus Also a big part -- wants to command.   Defends against a shame exile Caretaking of others  Manager Part A big heart.  Very affectionate, paternal Very protective of others.   Moral Part Obedience  Like my "Good Boy" Part Manager Part  Strong sense of duty.  Responsibility.  Manager Part  Aware of his sinfulness, his weakness.  A familiar part  Peter examined his conscience  Motivated to repent -- can experience grief.   Need for integration   Awe and wonder A young part -- childlike Fearful Part    Exile Depression is not his thing.  Anger not his thing.  Control and anxiety Part that reaches out for help in need When it is desperate.  Unlike Judas.   This part is small and willing to be rescued.   Transparency.  What you see is what you get.  No guile.  Opposite of Judas.   Pattern: Bold manager part -- self confidence  Teams up with Spontaneous Part -- impulsive, acting on instinct  Gets into trouble, pain, is corrected  Repents, seeks relationship and starts over in humility.   The story of Peter Stories are so important   Really enter into Peter's world, see Christ, see the world through his eyes  Jesus calls Peter Matthew 14:18-20:  18 As he walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.” 20 Immediately they left their nets and followed him.  Mark: 1: 16-18:  "immediately"  Luke 5:1-11: While the people pressed upon him to hear the word of God, he was standing by the lake of Gennes′aret. 2 And he saw two boats by the lake; but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had ceased speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, 7 they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.” 9 For he was astonished, and all that were with him, at the catch of fish which they had taken; 10 and so also were James and John, sons of Zeb′edee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; henceforth you will be catching men.” 11 And when they had brought their boats to land, they left everything and followed him.   Jesus walks on the sea Matthew 14:22-33   22 Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up into the hills by himself to pray. When evening came, he was there alone, 24 but the boat by this time was many furlongs distant from the land,[a] beaten by the waves; for the wind was against them. 25 And in the fourth watch of the night he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out for fear. 27 But immediately he spoke to them, saying, “Take heart, it is I; have no fear.” 28 And Peter answered him, “Lord, if it is you, bid me come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus; 30 but when he saw the strong wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and caught him, saying to him, “O man of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.” Relied on Christ, then relied on himself, then on Christ again.  Shifts Recovery Jesus allowed him to sink Jesus reached out to him Painting by Christian artist Yongsun Kim "Save Me-- The Hand of God" How many times to forgive?  Matthew 18:21-22  21 Then Peter came up and said to him, “Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy times seven. Peter declares that Jesus is the Christ Mark 8:27-30  27 And Jesus went on with his disciples, to the villages of Caesare′a Philippi; and on the way he asked his disciples, “Who do men say that I am?” 28 And they told him, “John the Baptist; and others say, Eli′jah; and others one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he charged them to tell no one about him.   Peter is rebuked by Jesus  Mark 8:31-33   31 And he began to teach them that the Son of man must suffer many things, and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him, and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter, and said, “Get behind me, Satan! For you are not on the side of God, but of men.” Douay Rheims;  Who turning about and seeing his disciples, threatened Peter, saying: Go behind me, Satan, because thou savorest not the things that are of God, but that are of men.  ESV & NASB: But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”   Peter at the Transfiguration Mark 9: 2-8    2 And after six days Jesus took with him Peter and James and John, and led them up a high mountain apart by themselves; and he was transfigured before them, 3 and his garments became glistening, intensely white, as no fuller on earth could bleach them. 4 And there appeared to them Eli′jah with Moses; and they were talking to Jesus. 5 And Peter said to Jesus, “Master,[a] it is well that we are here; let us make three booths, one for you and one for Moses and one for Eli′jah.” 6 For he did not know what to say, for they were exceedingly afraid. [DRA:  They were struck with fear; NASB and ESV:  They became terrified] 7 And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son;[b] listen to him.” 8 And suddenly looking around they no longer saw any one with them but Jesus only.  Luke 9:28-36  28 Now about eight days after these sayings he took with him Peter and John and James, and went up on the mountain to pray. 29 And as he was praying, the appearance of his countenance was altered, and his raiment became dazzling white. 30 And behold, two men talked with him, Moses and Eli′jah, 31 who appeared in glory and spoke of his departure, which he was to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep but kept awake, and they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is well that we are here; let us make three booths, one for you and one for Moses and one for Eli′jah”—not knowing what he said. 34 As he said this, a cloud came and overshadowed them; and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen;[a] listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silence and told no one in those days anything of what they had seen. Peter and the washing of feet John 13:3-9  Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 rose from supper, laid aside his garments, and girded himself with a towel. 5 Then he poured water into a basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded. 6 He came to Simon Peter; and Peter said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not know now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no part in me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!”  Peter's Denial foretold John 13: 36-38 36 Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going you cannot follow me now; but you shall follow afterward.” 37 Peter said to him, “Lord, why cannot I follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the cock will not crow, till you have denied me three times.  Matthew 26:30-35  And after singing a [l]hymn, they went out to the Mount of Olives.  31 Then Jesus *said to them, “You will all [m]fall away because of Me this night, for it is written: ‘I will strike the shepherd, and the sheep of the flock will be scattered.' 32 But after I have been raised, I will go ahead of you to Galilee.” 33 But Peter replied to Him, “Even if they all [n]fall away because of You, I will never fall away!” 34 Jesus said to him, “Truly I say to you that this very night, before a rooster crows, you will deny Me three times.” 35 Peter *said to Him, “Even if I have to die with You, I will not deny You!” All the disciples said the same thing as well.  Mark 14:26-31  26 And after singing a [l]hymn, they went out to the Mount of Olives.  27 And Jesus *said to them, “You will all [m]fall away, because it is written: ‘I will strike the shepherd, and the sheep will be scattered.' 28 But after I am raised, I will go ahead of you to Galilee.” 29 But Peter said to Him, “Even if they all [n]fall away, yet I will not!” 30 And Jesus *said to him, “Truly I say to you, that [o]this very night, before a rooster crows twice, you yourself will deny Me three times.” 31 But [p]Peter repeatedly said insistently, “Even if I have to die with You, I will not deny You!” And they all were saying the same thing as well. Luke 22:31-34  31 “Simon, Simon, behold, Satan demanded to have you,[d] that he might sift you[e] like wheat, 32 but I have prayed for you that your faith may not fail; and when you have turned again, strengthen your brethren.” 33 And he said to him, “Lord, I am ready to go with you to prison and to death.” 34 He said, “I tell you, Peter, the cock will not crow this day, until you three times deny that you know me.” Boldness, overconfidence.  Does not take Jesus' admonition to heart.  Doesn't accept the word of God.  Insisting he knows more about himself and his future actions than Jesus does.   Bluffing.  Bluff and bluster.  Trying to fake it till he makes it.  He didn't make it.   Humility.  Yes Lord, even if he doesn't understand.   Addictions, problems --  I can overcome by sheer force of will.   Peter in the Garden of Gethsemane Matthew 26: 51-56   51 And behold, one of those who were with Jesus [t]reached and drew his sword, and struck the slave of the high priest and [u]cut off his ear. 52 Then Jesus *said to him, “Put your sword back into its place; for all those who take up the sword will perish by the sword. 53 Or do you think that I cannot appeal to My Father, and He will at once put at My disposal more than twelve [v]legions of angels? 54 How then would the Scriptures be fulfilled, which say that it must happen this way?” 55 At that time Jesus said to the crowds, “Have you come out with swords and clubs to arrest Me as you would against a man inciting a revolt? Every day I used to sit within the temple grounds teaching, and you did not arrest Me. 56 But all this has taken place so that the Scriptures of the prophets will be fulfilled.” Then all the disciples left Him and fled. Mark 14:32-50 32 They *came to a place named [q]Gethsemane; and He *said to His disciples, “Sit here until I have prayed.” 33 And He *took with Him Peter, [r]James, and John, and began to be very distressed and troubled. 34 And He *said to them, “My soul is deeply grieved, to the point of death; remain here and [s]keep watch.” 35 And He went a little beyond them, and fell to the ground and began praying that if it were possible, the hour might [t]pass Him by. 36 And He was saying, “Abba! [u]Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will.” 37 And He *came and *found them sleeping, and *said to Peter, “Simon, are you asleep? Could you not [v]keep watch for one hour? 38 [w]Keep watching and praying, so that you will not come into temptation; the spirit is willing, but the flesh is weak.” 39 And again He went away and prayed, saying the same [x]words. 40 And again He came and found them sleeping, for their eyes were heavy; and they did not know what to say in reply to Him. 41 And He *came the third time, and *said to them, “Are you still sleeping and resting? That is enough. The hour has come; behold, the Son of Man is being [y]betrayed into the hands of sinners. 42 Get up, let's go; behold, the one who is betraying Me is near!”43 And immediately, while He was still speaking, Judas, one of the twelve, *came up, [z]accompanied by a crowd with swords and clubs who were from the chief priests, the scribes, and the elders. 44 Now he who was betraying Him had given them a signal, saying, “Whomever I kiss, He is the one; arrest Him and lead Him away [aa]under guard.” 45 And after coming, Judas immediately went to Him and *said, “Rabbi!” and kissed Him. 46 And they laid hands on Him and arrested Him. 47 But one of those who stood by drew his sword, and struck the slave of the high priest and [ab]cut off his ear. 48 And Jesus said to them, “Have you come out with swords and clubs to arrest Me, as you would against a man inciting a revolt? 49 Every day I was with you within the temple grounds teaching, and you did not arrest Me; but this has taken place so that the Scriptures will be fulfilled.” 50 And [ac]His disciples all left Him and fled. John 18:10-11  10 Then Simon Peter, having a sword, drew it and struck the high priest's slave and cut off his right ear. The slave's name was Malchus. 11 Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given me?” Peter's Denial Matthew 26:69-75  69 Now Peter was sitting outside in the courtyard, and a slave woman came to him and said, “You too were with Jesus the Galilean.” 70 But he denied it before them all, saying, “I do not know what you are talking about.” 71 When he had gone out to the gateway, another slave woman saw him and *said to those who were there, “This man was with Jesus of Nazareth.” 72 And again he denied it, with an oath: “I do not know the man.” 73 A little later the bystanders came up and said to Peter, “You really are one of them as well, since even the way you talk [ae]gives you away.” 74 Then he began to curse and swear, “I do not know the man!” And immediately a rooster crowed. 75 And Peter remembered the statement that Jesus had [af]made: “Before a rooster crows, you will deny Me three times.” And he went out and wept bitterly.   Luke 22:61-62   61 And the Lord turned and looked at Peter. And Peter remembered the word of the Lord, how he had said to him, “Before the cock crows today, you will deny me three times.” 62 And he went out and wept bitterly. Crushing shame.  He went out.  He didn't stay.  He withdrew, he hid.  Think about that moment.  Enter into Peter's world -- get to know your parts Was he possibly suicidal?  Consequence of being big Shame can get in the way of repentance -- the shame boat.  No room for guilt.   John was able to stay small enough to be near Christ.   John 18:15-18 15 Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he entered the court of the high priest along with Jesus, 16 while Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door, and brought Peter in. 17 The maid who kept the door said to Peter, “Are not you also one of this man's disciples?” He said, “I am not.” 18 Now the servants[b] and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves; Peter also was with them, standing and warming himself.  John 18:25-27  25 Now Simon Peter was standing and warming himself. They said to him, “Are not you also one of his disciples?” He denied it and said, “I am not.” 26 One of the servants[c] of the high priest, a kinsman of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Peter again denied it; and at once the cock crowed.  Did he pray?   Peter not at the crucifixion P.  207 Seeing in vision how Peter denied his Master three times, Mary wept and prayed fervently for him, and her prayers earned him the grace of an almost immediate repentant.  Suddenly the door of the hall opened, and Peter rushed out, weeping bitterly.  In the glare of the torches, he recognized John and Mary.  His conscience was already deeply stirred by the penetrating look which Jesus a given him and now he trembled as the Blessed Virgin said to him: “Oh Simon, what about my Son?  What about Jesus?” Being unable to speak or to endure Mary's questioning eyes, Peter miserably turned away.  But Mary approached him and said in a voice choked with emotion: “Simon, are you not going to answer me?”  Then Peter exclaimed: “Mother, do not speak to me!  Your Son is suffering cruelly.  They have condemned him to death – and I have shamefully denied Him three times!” As John came near to speak to him, Peter ran off and made his way to the cave on Mount Olivet.  Because of his perfect contrition, Mary obtained that God should soon forgive him, and she sent one of her angels to console him invisibly. P.  220 John met Peter coming to the Cenacle after having spent the night weeping and repenting in a cave near the Holy City.  They found some of the Apostles and went to the Cenacle.  Peter alone went in to see Mary first.  Falling at her feet, he said the sobs of intense sorrow: “I have sinned, Lady.  I have sinned before my God, and I have offended my Master and you!”  The Blessed Virgin knelt beside him and said: “Let us ask pardon for your guilt from my And Your Master.”  Then she prayed for Peter and reminded him of the Lord's many acts of mercy toward great sinners and of his own obligations as head of the apostles to give an example of strength in the Faith.   Peter and the Resurrection John 20:3-10  Now on the first day of the week Mary Mag′dalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 Peter then came out with the other disciple, and they went toward the tomb. 4 They both ran, but the other disciple outran Peter and reached the tomb first; 5 and stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, 7 and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. 8 Then the other disciple, who reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not know the scripture, that he must rise from the dead. 10 Then the disciples went back to their homes.  Luke 24:33-34   And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them,34 who said, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.   Healing John 21:1-19  After this Jesus revealed himself again to the disciples by the Sea of Tibe′ri-as; and he revealed himself in this way. 2 Simon Peter, Thomas called the Twin, Nathan′a-el of Cana in Galilee, the sons of Zeb′edee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat; but that night they caught nothing. 4 Just as day was breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, have you any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, for the quantity of fish. 7 That disciple whom Jesus loved[b] said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. 8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards[c] off. 9 When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.Jesus and Peter 15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 A second time he said to him, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.[d] 18 Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go.” 19 (This he said to show by what death he was to glorify God.) And after this he said to him, “Follow me.” Exercise:  Consider which part of the story resonated with you the most.  What did you connect with?  Probably some resonance with a part of you and a part of St. Peter.  How do you feel toward that part of you?  What gets in the way of you loving that part of you?  If you reject that part of you in you, you will reject similar parts in other people.  That will get in the way of you loving them.   Wrap up Next week St. Dismas -- the thief on the cross next to Jesus, I will discuss his story in a bonus podcast just for RCC members.  -  Shame and the cross.   Will do a bonus podcast on how I relate with St. Peter's parts.  How I see them in me.   We have the resilient Catholic community.  That community is about transformation, about preparing the way for love in our souls. Its about being together as Catholics on a journey, on a mission to really enter into an intimate personal relationship with Jesus Christ our brother, the Holy Spirit who is Love Himself and with our spiritual parents, God the Father and Mary our Mother.  It's about sharing our experiences in that journey on that mission.   Get on the waiting list  soulsandhearts.com/rccd so you will get information before the general public does.  I will be reaching out to those on the waiting list soon.   Can start by sharing these podcast -- spotify, apple podcasts, google play, amazon.  Share it on social media -- buttons are on our website at soulsandhearts.com/coronavirus-crisis  -- get your word out there, with your personal recommendation -- how these episodes have helped you.  Share them, let others know  You can reach out to me at 317.567.9594 or at crisis@soulsandhearts.com  Last Wednesday, second Wed.  December 29, 2020 at 7:30 -8:30 PM EST -- social hour.  Hanging out, celebrating Christmas, touching base   Patronness and Patron. Include St. Peter     

Cornēlius suō Sextō fīliō kalendārium mōnstrat: “Ecce kalendārium Rōmānum, Sexte, cum nōminibus mēnsium et numerō diērum. Annus tōtus quot mēnsēs et quot diēs habet?”Sextus: “Duodecim mēnsēs et trecentōs sexāgintā quīnque diēs.”Cornēlius: “Hoc est kalendārium novum. In kalendāriō Rōmānō antīquissimō numerus mēnsium erat decem tantum, non duodecim. Tunc mēnsis annī prīmus erat Mārtius, id est initium vēris; ante Mārtium hiems erat sine nōmine mēnsium. Ergō necesse erat annō dare duōs novōs mēnsēs: Iānuārium et Februārium. Quam longus est mēnsis Iānuārius?”Sextus: “Iānuārius ūnum et trīgintā diēs longus est.”Cornēlius: “Quī mēnsis brevissimus est?”Sextus: “Februārius, quī duodētrīgintā tantum diēs habet.”Cornēlius interrogat: “Quī diēs annī brevissimus est?”Sextus nōn respondet, neque enim diēs nōmināre potest.Cornēlius: “Diēs brevissimus – et nox longissima – est ante diem octāvum kalendās Iānuāriās. Diēs longissimus – et nox brevissima – ante diem octāvum kalendās Iūliās est. Eō diē sōl altissimus est in caelō. Diēs et hōrae longiōrēs sunt aestāte quam hieme et breviōrēs hieme quam aestāte.”Sextus: “Quid? Nōnne tōtō annō aequae sunt hōrae?”Cornēlius: “Tōtō annō, et aestāte et hieme, diēs in duodecim hōrās dīviditur, ergō hōrae diēī longiōrēs sunt aestāte quam hieme.”Sextus: “Aestāte diēs et hōrae nōn sōlum longiōrēs, sed etiam calidiōrēs sunt. Quī mēnsis annī calidissimus est?”Cornēlius: “Mēnsis annī calidissimus est Iūlius, et Augustus prope tam calidus est quam Iūlius. Iī duo mēnsēs nōn ā deīs, sed ab hominibus nōminantur: Iūlius ā Iūliō Caesare et Augustus ā Caesare Augustō. Ante tempora Iūliī Caesaris et Caesaris Augustī nōmina eōrum mēnsium erant ‘Quīntīlis’ et ‘Sextīlis’ ā numerīs ‘quīntō’ et ‘sextō’, quia in kalendāriō antīquō mēnsis prīmus erat Mārtius; Iūlius igitur mēnsis quīntus erat et Augustus mēnsis sextus.”Sextus: “Etiam praenōmina sunt ‘Quīntus’ et ‘Sextus’. Mēnsis Sextīlis igitur nōminātur ā meō praenōmine ‘Sextō’ et Quīntīlis ā praenōmine amīcī meī ‘Quīntī’! Cūr numerī sunt praenōmina nostra?”Cornēlius: “In familiīs antīquīs magnus numerus erat līberōrum, ergō fīliō quīntō nōmen erat ‘Quīntus’ et fīliō sextō ‘Sextus’. Nunc, quia paucī sunt līberī, etiam fīliō prīmō aut secundō praenōmen datur ‘Quīntus’, ut fīliō Iūliī secundō, aut ‘Sextus’, ut fīliō meō prīmō.”Sextus gaudet quod patrī eius nōn sex fīliī sunt, sed ūnus tantum!

Liber Sextus - Capitula 29-43 Index rerum quae geruntur in his capitulis: Capitula 29-31: Caesar, postquam Seuvos sese in silvas recepisse comperit, constitituit non progredi longius in Germania. Praesidio apud pontem relicto iterum ad bellum Ambiorigis proficiscitur. Ambiorix forte et casu mortem effugit atque copiae eius (Eburones) se in paludibus, silvis, insulis occultant. Capitulum 32-34: Caesar copiis suis in tres partes distributis impedimenta omnium legionum in castello cui nomen est Aduatucum relinquit. Quintus Tullius Cicero huic castello praeest cum una legione. Caesar, Labienus, Treboniusque diversi in varias partes proficiscuntur ut Ambiorigem et copias eius inveniant. Constituunt reverti ad Aduatucum post diem septimum. Caesar etiam, ut Gallorum vita potius quam vita suorum militum in silvis periclitetur, ad finitimas civitates nuntios dimittit atque evocat eos ad diripiendos Eburones. Capitulum 35-40: Nuntii Caesaris de Eburonibus diripiendis ad Germanos quosdam qui vocantur Sugambri perveniunt. Sugambri igitur spe praedae invitati Rhenum transeunt et agros Eboronum populantur. Hoc autem facto constituunt ire Aduatucam et oppugnare Romanos. Celeriter in castra Romana irrumpere conantur; Romani eos repellere vix possunt sed tandem, aliquot militibus Romanis interfectis, Germani oppugnatione desistunt.  Capitulum 41-43: Germani trans Rhenum sese recipiunt. Caesar ad castra Romana revertitur atque iterum ad vexandos hostes proficiscitur. Ambiorigem invenire non potest sed omnes vicos atque aedificia Eburonum vastat atque incendit. Denique concilio habito atque legionibus in hibernis collocatis in Italiam proficiscitur. Quaedam de Bello Gallico deque libro sexto generatim Haud necessarium videtur ut multum scribam de libro qui Commentarii de Bello Gallico sive Bellum Gallicum inscribitur, quippe qui fere omnibus hominibus etiam rerum antiquarum imperitis iam diu notissimus sit. Itaque quam brevissime potero capita rerum tantum leviter perstringam. Patet hoc opus constare ex commentariis quos Gaius Iulius Caesar, illustrissimus omnium Romanorum scripsit de bello quod in Gallia gessit ab anno duodesexagesimo a.C.n usque ad annum quinquagesimum (h.e. 58 - 50).  Totum opus divisum est in octo libros sive volumina quorum tamen octavus non ab Caesare ipso sed ab Aulo Hirtio conscriptus est. In hoc sexto libro, Caesar motum Galliae expectans copias suas auget, varias civitates Gallicas subigit, Gallum quendam nomine Ambiorigem, qui anno proximo castra Romana quaedam obsedit multosque milites Romanos perfidiose trucidavit, persequitur. Hac de causa et ne saepius Germani rebus Romanis obsistant Caesar iterum Rhenum transit. Inde medulla libri constat ex comparatione Gallorum et Germanorum, praesertim quod pertinet ad mores, instituta, religionem. Accedit etiam brevis descriptio cuiusdam maximae silvae in finibus Germaniae in qua multa et mirabilia animilia habitare dicuntur.  Denique Caesar revertitur et in Gallos quosdam qui Eburones appellantur contendit, copiis Romanis divisis et Quinto Tullio Cicerone cum aliquot militibus relicto in castello qui vocatur Aduatuca. Cum Eburones in omnes partes dispersi sint, nuntios Caesar ad finitimas civitates demittit atque evocat eos ad diripiendos Eburones. Quo nuntio audito, Germani quidam qui Sugambri vocantur Rhenum transeunt; Eburones aliquot excipiunt; castellum Ciceronis obsident et fere expugnant; expugnatione desperata discedunt. Denique Ambiorige nusquam invento, agris autem finibusque eius regionis vastatis, Caesar legiones in hibernis collocat et in Italiam proficiscitur. Infra in hac pagina invenientur nexus ad paucas editiones utiles, quarum exstat fere infinitus numerus in rete universali si animus tales conquirere atque invenire tulerit. Editiones Utiles 1) Editio Totius Operis ab Harper et Tollman Confecta In hac editione quodque verbum typis crassioribus (ut ita dicam) excussum est cum primum apparet, eo consilio ut lector possit statim cognoscere in quaque pagina quae vocabula debeant esse sibi incognita quaeque nota Multae etiam insunt notae Anglice perscriptae, chartae geographicae, imagines variarum rerum Ad calcem inveniuntur indices varii atque proprium lexicon sive dictionarium Harper et Tollman 2) Editio Totius Operis in Usum Delphini (sextus liber incipit circa paginam 220am): Editio In Usum Delphini 3) Editio Totius Operis ab Allen, Greenough, D'Ooge, Daniell Confecta Editio primi libri lectu facilior

Liber Sextus - Capitula 21-28 Index rerum quae geruntur in his capitulis: Capitula 21-22: Germani multum ab consuetudine Gallorum differunt. Deos tantum colunt quos cernere sensibus possunt, ut Solem et Lunam. Victum quaerunt venando, et pellibus utuntur pro vestimentis. Agri culturae non student, neque quisquam agri modum certum aut fines habet proprios. Quotannis cives coguntur ab magistratibus principibusque relinquere eos agros quos coluerant atque ad alios transire; quo more Germani arbitrantur vires atque animos suos corroborari.  Capitulum 23-24: Civitatibus maxima laus est quam latissime circum se vastatis finibus solitudines habere. In bello magistratus deliguntur qui bello praesint et habeant vitae necisque potestatem; in pace autem nullus est communis magistratus. Germani non putant latrociniam esse turpem quae extra fines cuiusque civitatis fit. Principes sunt duces talium expeditionum. Hospitem violare fas non putant. Fuit tempus cum Galli virtute Germanos superarent, sed paulatim Galli propter propinquitatem provinciae enervati sunt. Capitulum 25-26: Silva est magna in Germania quae vocatur Hercynia. Multa in ea silva genera ferarum nasci dicuntur quae reliquis in locis visa non sunt, ut bos cervo similis cui unum est cornu inter aures. Capitulum 27 -28: Est etiam in silva Hercynia animal quod appellatur alces. Similes sunt capris figura atque varietate pellium, sed paulo maiores magnitudine. Crura eorum nodis articulisque carent quam ob rem flecti non possunt ad considendum aut in solo iacendum. Etiam est genus animalium quae uri vocantur, similes magnitudine elephanto et figura tauro. Uros venando adulescentes Germani se exercent. Quaedam de Bello Gallico deque libro sexto generatim Haud necessarium videtur ut multum scribam de libro qui Commentarii de Bello Gallico sive Bellum Gallicum inscribitur, quippe qui fere omnibus hominibus etiam rerum antiquarum imperitis iam diu notissimus sit. Itaque quam brevissime potero capita rerum tantum leviter perstringam. Patet hoc opus constare ex commentariis quos Gaius Iulius Caesar, illustrissimus omnium Romanorum scripsit de bello quod in Gallia gessit ab anno duodesexagesimo a.C.n usque ad annum quinquagesimum (h.e. 58 - 50).  Totum opus divisum est in octo libros sive volumina quorum tamen octavus non ab Caesare ipso sed ab Aulo Hirtio conscriptus est. In hoc sexto libro, Caesar motum Galliae expectans copias suas auget, varias civitates Gallicas subigit, Gallum quendam nomine Ambiorigem, qui anno proximo castra Romana quaedam obsedit multosque milites Romanos perfidiose trucidavit, persequitur. Hac de causa et ne saepius Germani rebus Romanis obsistant Caesar iterum Rhenum transit. Inde medulla libri constat ex comparatione Gallorum et Germanorum, praesertim quod pertinet ad mores, instituta, religionem. Accedit etiam brevis descriptio cuiusdam maximae silvae in finibus Germaniae in qua multa et mirabilia animilia habitare dicuntur.  Denique Caesar revertitur et in Gallos quosdam qui Eburones appellantur contendit, copiis Romanis divisis et Quinto Tullio Cicerone cum aliquot militibus relicto in castello qui vocatur Aduatuca. Cum Eburones in omnes partes dispersi sint, nuntios Caesar ad finitimas civitates demittit atque evocat eos ad diripiendos Eburones. Quo nuntio audito, Germani quidam qui Sugambri vocantur Rhenum transeunt; Eburones aliquot excipiunt; castellum Ciceronis obsident et fere expugnant; expugnatione desperata discedunt. Denique Ambiorige nusquam invento, agris autem finibusque eius regionis vastatis, Caesar legiones in hibernis collocat et in Italiam proficiscitur. Infra in hac pagina invenientur nexus ad paucas editiones utiles, quarum exstat fere infinitus numerus in rete universali si animus tales conquirere atque invenire tulerit. Editiones Utiles 1) Editio Totius Operis ab Harper et Tollman Confecta In hac editione quodque verbum typis crassioribus (ut ita dicam) excussum est cum primum apparet, eo consilio ut lector possit statim cognoscere in quaque pagina quae vocabula debeant esse sibi incognita quaeque nota Multae etiam insunt notae Anglice perscriptae, chartae geographicae, imagines variarum rerum Ad calcem inveniuntur indices varii atque proprium lexicon sive dictionarium Harper et Tollman 2) Editio Totius Operis in Usum Delphini (sextus liber incipit circa paginam 220am): Editio In Usum Delphini 3) Editio Totius Operis ab Allen, Greenough, D'Ooge, Daniell Confecta Editio primi libri lectu facilior

Liber Sextus - Capitula 11-20 Index rerum quae geruntur in his capitulis: Capitula 11-12: Caesar decernit mores Gallorum atque Germanorum exponere. In Gallia non solum in omnibus civitatibus sed paene etiam in singulis domibus sunt duae factiones. Ante adventum Caesaris Haedui et Sequani fuerunt principes factiones; post adventum eius Haedui sunt longe principes et Remi secundum locum obtinent. Capitula 13: Duo sunt genera hominum nobilium in Gallia, druidum et equitum. Druides rebus divinis intersunt et fere de omnibus controversiis publicis privatisque constituunt.  Capitulum 14-15: Druides novi multos annos in disciplina permanent ut magnum numerum versuum sacrorum ediscant. Multa de rerum natura disputant et iuventuti tradunt. Alterum genus nobilium est equitum; hi sunt bellatores. Capitulum 16-17: Omnis natio Gallorum admodum dedita est religionibus; multas victimas, nonnumquam etiam humanas, immolant atque mactant. Deos multos et plerosque Romanis deis similes colunt. Capitulum 18-20: Galli dicunt se ab Plutone prognatos esse. Viri in uxores sicut in liberos vitae necisque habent potestatem. Funera Gallorum sunt magnifica et sumptuosa. Civitates Gallicae quae bene gubernantur interdicunt civibus rumores cum aliis civibus communicare. Quaedam de Bello Gallico deque libro sexto generatim Haud necessarium videtur ut multum scribam de libro qui Commentarii de Bello Gallico sive Bellum Gallicum inscribitur, quippe qui fere omnibus hominibus etiam rerum antiquarum imperitis iam diu notissimus sit. Itaque quam brevissime potero capita rerum tantum leviter perstringam. Patet hoc opus constare ex commentariis quos Gaius Iulius Caesar, illustrissimus omnium Romanorum scripsit de bello quod in Gallia gessit ab anno duodesexagesimo a.C.n usque ad annum quinquagesimum (h.e. 58 - 50).  Totum opus divisum est in octo libros sive volumina quorum tamen octavus non ab Caesare ipso sed ab Aulo Hirtio conscriptus est. In hoc sexto libro, Caesar motum Galliae expectans copias suas auget, varias civitates Gallicas subigit, Gallum quendam nomine Ambiorigem, qui anno proximo castra Romana quaedam obsedit multosque milites Romanos perfidiose trucidavit, persequitur. Hac de causa et ne saepius Germani rebus Romanis obsistant Caesar iterum Rhenum transit. Inde medulla libri constat ex comparatione Gallorum et Germanorum, praesertim quod pertinet ad mores, instituta, religionem. Accedit etiam brevis descriptio cuiusdam maximae silvae in finibus Germaniae in qua multa et mirabilia animilia habitare dicuntur.  Denique Caesar revertitur et in Gallos quosdam qui Eburones appellantur contendit, copiis Romanis divisis et Quinto Tullio Cicerone cum aliquot militibus relicto in castello qui vocatur Aduatuca. Cum Eburones in omnes partes dispersi sint, nuntios Caesar ad finitimas civitates demittit atque evocat eos ad diripiendos Eburones. Quo nuntio audito, Germani quidam qui Sugambri vocantur Rhenum transeunt; Eburones aliquot excipiunt; castellum Ciceronis obsident et fere expugnant; expugnatione desperata discedunt. Denique Ambiorige nusquam invento, agris autem finibusque eius regionis vastatis, Caesar legiones in hibernis collocat et in Italiam proficiscitur. Infra in hac pagina invenientur nexus ad paucas editiones utiles, quarum exstat fere infinitus numerus in rete universali si animus tales conquirere atque invenire tulerit. Editiones Utiles 1) Editio Totius Operis ab Harper et Tollman Confecta In hac editione quodque verbum typis crassioribus (ut ita dicam) excussum est cum primum apparet, eo consilio ut lector possit statim cognoscere in quaque pagina quae vocabula debeant esse sibi incognita quaeque nota Multae etiam insunt notae Anglice perscriptae, chartae geographicae, imagines variarum rerum Ad calcem inveniuntur indices varii atque proprium lexicon sive dictionarium Harper et Tollman 2) Editio Totius Operis in Usum Delphini (sextus liber incipit circa paginam 220am): Editio In Usum Delphini 3) Editio Totius Operis ab Allen, Greenough, D'Ooge, Daniell Confecta Editio primi libri lectu facilior

Liber Sextus - Capitula 1-10 Index rerum quae geruntur in his capitulis: Capitula 1-2: Caesar, tot militibus anno proximo ob insidias Ambiorigis amissis, novas legiones atque cohortes comparat ad maiorem Galliae motum reprimendum.  Capitula 3-5: Cum a multis civitatibus Gallicis bellum parari videat, celeriter magnam partem eorum populationibus atque etiam ipso exercitus Romani adventu ad officium redire cogit. Capitula 6-8: Hac parte Galliae pacata et Treveris (aliis Gallis deficientibus) ab Labieno legato victis, totus Caesar mente et animo in bellum Ambiorigis insistit.  Capitula 9-10: Decernit autem primum Rhenum flumen iterum transire, duabus de causis, primum quod Germani auxilia contra se Treveris miserant, tum, ne Ambiorix illic se occultare possit. Copiis suis traductis certior factus est Suebos, Germanos ab quibus auxilia Treveris missa sunt quique ob hanc rem metuerunt adventum Romanorum, ad extremos fines se recepisse iuxta silvam maximam. Quaedam de Bello Gallico deque libro sexto generatim Haud necessarium videtur ut multum scribam de libro qui Commentarii de Bello Gallico sive Bellum Gallicum inscribitur, quippe qui fere omnibus hominibus etiam rerum antiquarum imperitis iam diu notissimus sit. Itaque quam brevissime potero capita rerum tantum leviter perstringam. Patet hoc opus constare ex commentariis quos Gaius Iulius Caesar, illustrissimus omnium Romanorum scripsit de bello quod in Gallia gessit ab anno duodesexagesimo a.C.n usque ad annum quinquagesimum (h.e. 58 - 50).  Totum opus divisum est in octo libros sive volumina quorum tamen octavus non ab Caesare ipso sed ab Aulo Hirtio conscriptus est. In hoc sexto libro, Caesar motum Galliae expectans copias suas auget, varias civitates Gallicas subigit, Gallum quendam nomine Ambiorigem, qui anno proximo castra Romana quaedam obsedit multosque milites Romanos perfidiose trucidavit, persequitur. Hac de causa et ne saepius Germani rebus Romanis obsistant Caesar iterum Rhenum transit. Inde medulla libri constat ex comparatione Gallorum et Germanorum, praesertim quod pertinet ad mores, instituta, religionem. Accedit etiam brevis descriptio cuiusdam maximae silvae in finibus Germaniae in qua multa et mirabilia animilia habitare dicuntur.  Denique Caesar revertitur et in Gallos quosdam qui Eburones appellantur contendit, copiis Romanis divisis et Quinto Tullio Cicerone cum aliquot militibus relicto in castello qui vocatur Aduatuca. Cum Eburones in omnes partes dispersi sint, nuntios Caesar ad finitimas civitates demittit atque evocat eos ad diripiendos Eburones. Quo nuntio audito, Germani quidam qui Sugambri vocantur Rhenum transeunt; Eburones aliquot excipiunt; castellum Ciceronis obsident et fere expugnant; expugnatione desperata discedunt. Denique Ambiorige nusquam invento, agris autem finibusque eius regionis vastatis, Caesar legiones in hibernis collocat et in Italiam proficiscitur. Infra in hac pagina invenientur nexus ad paucas editiones utiles, quarum exstat fere infinitus numerus in rete universali si animus tales conquirere atque invenire tulerit. Editiones Utiles 1) Editio Totius Operis ab Harper et Tollman Confecta In hac editione quodque verbum typis crassioribus (ut ita dicam) excussum est cum primum apparet, eo consilio ut lector possit statim cognoscere in quaque pagina quae vocabula debeant esse sibi incognita quaeque nota Multae etiam insunt notae Anglice perscriptae, chartae geographicae, imagines variarum rerum Ad calcem inveniuntur indices varii atque proprium lexicon sive dictionarium Harper et Tollman 2) Editio Totius Operis in Usum Delphini (sextus liber incipit circa paginam 220am): Editio In Usum Delphini 3) Editio Totius Operis ab Allen, Greenough, D'Ooge, Daniell Confecta Editio primi libri lectu facilior

2016 Feb 22 Mon: Feast of the Chair of Peter, apostle ===================================================A reading from the first letter of St. Peter1 Pt 5: 1-4===================================================[1] So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ as well as a partaker in the glory that is to be revealed. [2] Tend the flock of God that is your charge, not by constraint but willingly, not for shameful gain but eagerly, [3] not as domineering over those in your charge but being examples to the flock. [4] And when the chief Shepherd is manifested you will obtain the unfading crown of glory.The Word of the Lord==============================================From Psalm 23Ps 23: 1-3a. 4. 5. 6==============================================The LORD is my shepherd, I shall not want[1] The LORD is my shepherd, I shall not want;[2] he makes me lie down in green pastures.He leads me beside still waters;[3] he restores my soul.The LORD is my shepherd, I shall not want[4] Even though I walk through the valley of the shadow of death,I fear no evil;for thou art with me;thy rod and thy staff,they comfort me.The LORD is my shepherd, I shall not want [5] Thou preparest a table before mein the presence of my enemies;thou anointest my head with oil,my cup overflows.The LORD is my shepherd, I shall not want [6] Surely goodness and mercy shall follow meall the days of my life;and I shall dwell in the house of the LORDfor ever.The LORD is my shepherd, I shall not want==============================================A reading from the holy gospel according to Matthew  Mt 16: 13-19==============================================[13] When Jesus came into the district of Caesare'a Philip'pi, he asked his disciples, "Who do men say that the Son of man is?" [14] And they said, "Some say John the Baptist, others say Eli'jah, and others Jeremiah or one of the prophets." [15] He said to them, "But who do you say that I am?" [16] Simon Peter replied, "You are the Christ, the Son of the living God." [17] And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. [18] And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it. [19] I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."The Gospel of the Lord

Postridie Calendas Decembres. Xeri datum. Huic conventiculo praeter veterani intersunt sodales novi tironicidium ineuntes: Iosephus M. Ruiz et Ioannes Pérez, Xerenses, Hispani. Litteris humanioribus studentes nostram linguam Graecamque in Un. Studiorum Gaditana discunt. Hodie in nostro Circulo actum est de varietate cuiuslibet generis qua quidam textus mutari possit, sicut 'urbs marmorea', qui in Roma Aeterna legitur: Extra forum Ròmànum sunt alia multa aedificia pùblica. Iam veterès règès Ròmàni in valle Murcià, quae inter Palàtium et Aventìnum interiecta est, circum Màximum cònstituèrunt, qUI aCaesare renovàtus plùs quam trecentòs passùs longus est et octògintà milia spectàtòrum capit. Alter circus posteà in campo Màrtiò aedificàtus est et circus Flàminius appellàtus a nomine C. Flàminii, qUI eòdem tempore viam Flàminiam mùnivit; tertius circus tràns Tiberim in agro Vaticano constitùtus a principe C. Caligulà, Non procul a circo Flàminiò Cn. Pompèius consul amplissimum theàtrum marmoreum aedificandum cùràvit cum porticù et nova curia. In curia Pompèià statua Pompèii locàta erat, ad cuius pedés C.Il11ius Caesar a M. Bruto, C. Cassio aliisque senàtòribus necàtus est. Id factum est Idibus Martiìs quarto anno postquam Caesar exercitum Pompei! superàvit in Thessalià ad oppidum Pharsàlum, Post necem Caesaris curia Pompèia a populò Irato incensa est Ecce aliter modo:Sub foro Romano plurima aedificia publica sunt. Antea antiqui reges Romani in valle Murcia inter Palatium et Aventinum interiectâ, circum Maximum struxerunt, a Caesare postea renovatum, plus quam trescentos passus longum et octoginta milia spectatorum capiens. Alterum circum deinde Romani constituerunt in campô Martiô cui nomen Flaminius est, a C Flaminiô, tunc viae Flaminiae munitore; princeps C.Caligula tertium circum constituit in ripâ Tiberis oppositâ, ubi ager Vaticanus patet. Prope circum Flaminium Cn. Pompeius consul curavit ut latissimum theatrum e marmore factum cum porticu aedificatum esset et nova curia quae signô ipsius consulis ornabatur; in eô ipsô locô ad pedes statuae Pompeii, M. Brutus, C. Cassius et alii senatores Caesarem Idibus Martiis interfecerunt, exercitu Pompeii abhinc quattuor annos apud Pharsalum in regione Tessaliae a Caesare superatô. Postquam Caesar necatus est, populus irâ motus curiam Pompeiam incendit.Iterum: Aedificia plurima Forum Romanum cingunt. Olim reges iuxta vallem Murciam Circum Maximum exstruxerunt quem postea Caesar novavit quo plures spectatores reciperet. Muniente viam consule C. Flaminio, eius nomine appellatus est circus alter qui in campo Martio exstructus est. Postquam vero C. Caligula tertium in agro Vaticano trans Tiberim aedificavit, marmoreum theatrum amplum et satis capax perfici iussit Pompeius praeditum et porticu et nova curia quam ornabat ipsius statua a Caesare visa cum mortem obiit a Bruto aliisque vulneratus. Periit enim anno quarto post victoriam in Thessalia adeptam. Curiam autem post Caesaris necem ira populi incendit. IterumAlia multa aedificia publica non in foro Romano sunt. Veteres reges Romani in valle Veneria, quae inter Palatinum et Aventinum est, antea constituerunt circum Maximum quem Caesar plus quam trecentos passus longus augescit et quo octoginta spectatorum milia advenire possunt. In campo Martio postea aedificatus est alter circus, Flaminius appellatus in memoriam C. Flaminii qui eodem tempore viam Flaminiam fecit; princeps C. Caligula trans Tiberim in agro Vaticano tertium circum constituit. Cn. Pompeius consul propius circum Flaminium in amplissimum theatrum marmoreum aedificando versatus est cum porticu et nova curia. M. Brutus, C. Cassius et alii senatores ad pedes Pompeii statuae, quae in hac curia locata erat, C. Iulium Caesarem necaverunt. Id accidit Idibus Martiis quarto anno postquam Caesar Pompeii exercitum in Thesalia iuxta Fharsalum oppidum vicit. Caesare occiso, populus iratus Pompeii curiam cremavit. Dimidiam alteram sessionis partem dicamus ad Erasmi colloquium 'Diluculum' intitulatum legendum et agendum. Praetera sodalis alius nostri Circuli compendium, breviarium exaravit, Hoc est: Ecce colloquii pellicula:

Thu, 1 Jan 1525 12:00:00 +0100 http://epub.ub.uni-muenchen.de/11286/ http://epub.ub.uni-muenchen.de/11286/1/W8P.lat.rec.783a.pdf Brassicanus, Johann Alexander Brassicanus, Johann Alexander: In Gallum nuper profligatum atque captum vincente ac triumphante Carolo Caesare V. Eiusdem epigrammata ad Sereniß. Principis Ferdinandi Consiliarios, Austriae ac reliquis prouintijs Praefectos. Viennae: Singrenius, 1525