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Experience the incredible story of a thief who, in his final moments, finds forgiveness and the promise of paradise through Jesus. Follow the journey of Dismas, a condemned thief, as he encounters Jesus on the cross and discovers the boundless grace and mercy that leads him to eternal hope. Today's Bible verse is Luke 23:43 from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices
"Jesus, remember me when you come into your kingdom"On this Good Friday, come listen to the story of the saint we call to mind on this Holy Day every year. Though we know very little about the life of Saint Dismas, his conversion on the cross has moved hearts for 2,000 years. Come enter in to the story of the good thief like you've never heard it before. Parental Guidance: Though much of this story is imagined, it has intense elements involving the crucifixion and death of Our Lord and the wayward life of a thief. Please screen at your discretion for little listeners. Saints Alive is brought to you by the #1 Catholic Prayer App, Hallow! Sign up today with a 30-day free trial!Please rate, review and share with friends and family!Find out more about Saints Alive at our website: https://www.saintsalivepodcast.com/
Join Patrick Conley this Good Friday on an epic journey of the 7 Last Words of Jesus with 7 of our top-notch spiritual directors! This show combines all seven episodes on this series of the 7 Last Words into one seamless show! Part 1 Fr. John Eckert joins Patrick for the start of a special Lenten Series on the 7 Last Words of Jesus – today’s topic, Forgiveness What was he scene of the Crucifixion? How is trust in God the Father shown in this word? (16:20) Jason - I grew up in a tough household. Joined military at 17. Mom had mental illness, dad was a military man and constantly gone. Haven't seen them for years. Fighting with forgiveness and it's a battle on a daily basis. Interested if there's specific scripture or guidance to help. (25:20) Break 1 Who put Jesus on the Cross? (30:56) Linda - Why is it that a parent can forgive their children, but children are unable to forgive and hold onto things and not easily forgive us? (35:33) Jim - I'm at a point where there are family members that have been disrespectful to me and children. Children are older now, but family member favors one over the other because they are the godparent. Prayed about forgiving, confession, adoration, etc. I'm at a point where I don't want anything bad to happen, but don't want to be around them. Is that holding on to a grudge? (40:02) Break 2 (41:20) How is Forgiveness something we can strive for in our lives? Yolie – Is it mandatory to forgive others? Part 2 (48:28) IL – Fr. James Kubicki joins Patrick for the second of a special Lenten Series on the 7 Last Words of Jesus – today’s topic: Repentance Who was St. Dismas? (56:21) where does the word repentance come from? (1:05:59) Deacon Shawn - I think the comment about conversion vs repentance is tied together. Reading a book. Repentance is a big part of it. Self-reliance on God vs. Surrender. Deeper conversion helps navigate. (1:09:26) Break 1 (1:10:21) Gene - I was in a car accident 15 years ago. Someone was killed in the accident. I was convicted of vehicular homicide. Incarcerated for it. I felt and rationalized that if they weren't in the middle of the highway, this wouldn't have happened. Last 5 years, I've been in repentance in the dark night of the soul. Mourning and not rationalizing now. What is the meaning of the word “today” you will be with me in paradise? (1:24:31) Break 2 Bonnie - Repentance and conviction of the Holy Spirit. Adult children have cut me off. I'm focusing on my part. I can't fix it or fix anybody. The goodness of the holy spirit and that can bring us repentance and help us to surrender to the will of God. Accepting the consequences. (1:29:19) John - My problem was I felt I couldn't be forgiven for the sins I committed. When I repented, it was very difficult. I still struggle. Nicole - Question - speaking about what I've been pondering. I told my friend I don't hold on to any past sins, and I know it's a sin to not accept God's mercy. In my dream last night, I feel something was being revealed from a past sin. Had desire to go to confession. How do I go to priest about it? Wondering if I confessed it. Part 3 (1:36:22) Fr. Joseph Johnson joins Patrick for the third of a special Lenten Series on the 7 Last Words of Jesus – today’s topic: Mary’s Role at the Cross (1:39:48) What is the context in these words of Jesus from the Cross? What Who does John represent in this scene? (1:49:48) What is Mary’s role in the Passion of our Lord? (1:54:30) Break 1 What are practical ways in which we can share in the passion of Christ? (2:01:40) Jim - My mother is starting to fail. My wife asked who should we pray for as a caregiver. We stopped thinking about the saints and then turned to Jesus on the cross. Jesus found a caregiver for his own mother. Found great consolation. Kurt - Redemptive suffering and joining to Christ on the cross. Very rarely do I hear anyone talking about that. We not only have that opportunity, but for the redemption of the world. We are commanded to that in John 15 and John 13. I give you a new commandment... There's no greater good than to offer suffering for them. (2:10:07) Break 2 How does the prophecy of Simeon play a role in Mary’s heart at the Cross? (2:14:16) what can we expect from the love of Mary and how it helps us in our lives? (2:17:01) Sharon - When my son died. I identified with Mary for release. My son was 50 and died of a rare cancer. The loss was something I knew she understood. Gave me a great deal of help during that time. Michelle - Abortion and aborted children. Great sorrow. I delivered that child into Mary's hands. Part 4 (2:24:40) Msgr. Tom Richter joins Patrick for the fourth of a special Lenten Series on the 7 Last Words of Jesus – today’s topic, Spiritual Abandonment The Allusions of Control. (2:33:33) Jesus and Psalm 22. (2:46:04) Break 1 (2:46:50) Tom - I've always wondered if Jesus felt because of his humanity we as human would feel abandoned by God. Was that an expression of his human feeling because he was fully human. How can Christ feel he was abandoned? if he were fully human, he would feel that way. Can you explain that? (2:50:50) How Jesus abandoned Himself to God. How can we trust that God still loves us through the challenging times in our life? (3:03:17) Break 2 How can we cultivate Faith in our lives? (3:08:37) Entrusting to God all of those who will be affected by my abandonment. Part 5 (3:12:30) Fr. Dave Heney joins Patrick for the fifth of a special Lenten Series on the 7 Last Words of Jesus – today’s topic: “I Thirst” How does this word of thirst relate with the Old Testament? Biblical meaning of water. What is the significance of the Passover cup? (3:32:40) Break 1 What is the importance of the Woman at the Well with Jesus’ words of “I Thirst” (3:38:18) how can we satisfied Jesus' thirst for us? (3:48:43) Break 2 Beatitudes I thirst and drink for riotousness (3:54:42) Madeline - I love this discussion. Years ago, I read the 4th Cup. The new covenant is complete. This really has changed how I look at the Triduum. Richard – Did Jesus say Carry your cross before or after he died on the cross? Part 6 (4:00:20) Fr. Michael Hurley joins Patrick for the sixth of a special Lenten Series on the 7 Last Words of Jesus – today’s topic: “It is Finished” What would have the people heard from these words of Jesus who were there? (4:10:04) What is the deeper meaning of this message. (4:13:16) Robert - I don't understand the debate. it was about his mission on earth. I don't understand the bewilderment. That is what the father had him do. (4:18:40) Break 1 Susan - The Latin being consumatem est...more literally translated to it is consummated. As in he's married to his church. (4:24:06) Timothy -You mentioned Came to save sinners...don't know what that exactly means. How does this connect with the Old Testament and the fourth cup? (4:38:33) Break 2 (4:40:45) The enduring wounds of Jesus even after it is finished. Jesus Shouts, it is Finished! Part 7 (4:48:14) IL – Fr. John Paul Erickson joins Patrick for the last chapter of our special Lenten Series on the 7 Last Words of Jesus – today’s topic: “Total Surrender to God” (4:54:32) What is the connection to the Psalms and this last word of Jesus? (5:03:43) what holds us back from surrendering entirely to the will of the Father? (5:08:04) Break 1 (5:08:51) How do you answer the question of does God really care about me and can I trust Him? (5:16:49) Carol - I'm an associate for an order. I serve worldwide for the sisters from home. I suffer from terminal illness. It's that surrender to God we're all trying to get to. Why does God allow suffering? (5:24:17) Break 2 (5:25:31) Laurie - Husband and I suffered 2 miscarriages. Another born and survived only days. Knowing God had a greater purpose. I figured we'd have 5-6 kids. I worked at a daycare. We adopted two children. God places these things before us and uses us as an instrument. (5:30:20) If we are to experience suffering why should we be faithful Christians? Serenity Prayer
Holy Week is here — and there is no better way to enter it than by sitting with the last words our Lord spoke from the cross. In this episode, Florencia sits down with Catholic author and scholar Casey Chalk to walk through all Seven Last Words of Christ, one by one, and unpack what the Church has been meditating on for 2,000 years. This is the episode that almost didn't make it out — and it is absolutely worth the listen.In This Episode, You'll Learn...Why this episode was recorded twice — and why Florencia believes the enemy didn't want it to go outWhat St. Bonaventure called a "summa of Jesus's doctrine" How Casey's back-to-back losses led him into the deepest study of Christ's final wordsWhy meditating on your own death is one of the most life-giving things you can doWhat St. Dismas tells us about the people who feel like they've run too far from God to come backThe one phrase the Church has prayed every single day for 2,000 yearsFinish off lent with this powerful look at the seven last words of Christ. CONNECT WITH CASEY:WISDOM FROM THE CROSSWEBSITETHE OBSCURITY OF SCRIPTURE BOOKTHE PERSECUTED BOOKCONNECT WITH FLORENCIA: Apply to The Made Good Method and Work With Our TeamFollow on InstagramWebsite
In Luke 23, Jesus is on the cross—the center of human history, the turning point of all creation.And yet, in this moment, Luke draws our attention to two unexpected characters: two criminals hanging beside Him.Why?Because in their responses, we see ourselves.Both men are at the end of the road. No escape. No future. No second chances. But they respond in completely different ways.One mocks Jesus. One humbles himself before Him.One demands rescue from consequences. One asks for mercy for his soul.This repentant thief—known in history as Dismas—shows us something powerful:The end of your road can be the beginning of God's plan.In this message, we explore:- why pain and brokenness trace all the way back to Eden- how every human tries to “cope” their way back to paradise- why our strategies always fall short- the difference between immaturity and true repentance- what it means to come to Jesus with humility at the end of yourself- and the shocking promise Jesus makes: “Today you will be with me in paradise”The word “paradise” doesn't just mean heaven. It means the King's Garden.And through the cross, Jesus makes a way back.---
Saints du jour 2026-03-25 Annonciation du Seigneur, Saint Humbert et Saint Dismas by Radio Maria France
Immersion Experience - KCToday's transcript. We depend on donations from exceptional listeners like you. To donate, click here.The Daily Rosary Meditations is now an app! Click here for more info.To find out more about The Movement and enroll: https://www.schooloffaith.com/membershipPrayer requests | Subscribe by email | Download our app | Donate
Josh Krehbiel // DISMAS THE CRIMINAL
Josh Krehbiel // DISMAS THE CRIMINAL
IL – Fr. James Kubicki joins Patrick for the second of a special Lenten Series on the 7 Last Words of Jesus – today’s topic: Repentance Who was St. Dismas? (7:53) where does the word repentance come from? (17:31) Deacon Shawn - I think the comment about conversion vs repentance is tied together. Reading a book . Repentance is a big part of it. Self reliance on God vs. Surrender. Deeper conversion helps navigate. (20:58) Break 1 (22:12) Gene - I was in a car accident 15 years ago. Someone was killed in the accident. I was convicted of vehicular homicide. Incarcerated for it. I felt and rationalized that if they weren't in the middle of the highway, this wouldn't have happened. Last 5 years, I've been in repentance in the dark night of the soul. Mourning and not rationalizing now. What is the meaning of the word “today” you will be with me in paradise? (36:22) Break 2 Bonnie - Repentance and conviction of the Holy Spirit. Adult children have cut me off. I'm focusing on my part. I can't fix it or fix anybody. The goodness of the holy spirit and that can bring us repentance and help us to surrender to the will of God. Accepting the consequences. (42:09) John - My problem was I felt I couldn't be forgiven for the sins I committed. When I repented, it was very difficult. I still struggle. Nicole - Question - speaking about what I've been pondering. I told my friend I don't hold on to any past sins, and I know it's a sin to not accept God's mercy. In my dream last night, I feel something was being revealed from a past sin. Had desire to go to confession. How do I go to priest about it? Wondering if I confessed it.
24 hours 2025 7 am to 9 am (Healthy Communities, GMNH, Dismas, Tolles Street)
Experience the incredible story of a thief who, in his final moments, finds forgiveness and the promise of paradise through Jesus. Follow the journey of Dismas, a condemned thief, as he encounters Jesus on the cross and discovers the boundless grace and mercy that leads him to eternal hope. Today's Bible verse is Luke 23:43 from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.
Welcome to Mysteries to Die For.I am TG Wolff and am here with Jack, my piano player and producer. This is a podcast where we combine storytelling with original music to put you in the heart of a mystery. All stories are structured to challenge you to beat the detective to the solution. Jack and I perform these live, front to back, no breaks, no fakes, no retakes.The rules for law and order create the boundaries for civil co-existence and, ideally, the backdrops for individuals, families, and companies to grow and thrive. Breaking these rules puts civil order at risk. And while murder is the Big Daddy of crimes, codified ordinances across municipal divisions, counties, states, and countries show the nearly endless ways there are to create mayhem. This season, we put our detective skills to the test. This is Season 8, Anything but Murder. This is Episode 17, art theft is the featured crime. This is Was It a Vermeer? by Erica ObeyDELIBERATIONMaggie Fletcher has thieves to the left of her, nuns to the right, and she needs our help to clear this holy rolling path. Who is the thief known as Dismas? Here are the suspects in the order we met them:Dr. Thomas, a canon lawyer who can take on—and take down—any real estate lawyer out there. Mr. Barry Wolf, owner of The Wolf Group, art appraisers and Maggie's boss. Sr. Scholastica, caretaker of the Phelps treasury and seemingly the only member of the mysterious Sodality of St. Dismas. Fr. Hugh Sinclair, investigator for the Vatican Museum—or is he?Mr. Alexi Rublev, main investor in the Wolf group and a real estate developer with his eye on the property owned by Phelps Hall.Here are the facts the way Maggie understands them:When Alexei Rublev cannot reach Barry Wolf, who is returning from an overseas trip, he calls Maggie and orders her to appraise an icon of St. Dismas that was stolen from Phelps Hall, as well as demanding that she send him all the Wolf Group's records about insurance claims involving the Vatican Museum. Rublev justifies his demands by saying if Barry won't pull the trigger, Rublev will pull it for him. Unsure of what Rublev meant by that, Maggie does what Rublev asks, emailing him the records and going to Phelps Hall to conduct the appraisal. When she arrives at Phelps Hall, she finds what seems to be a far more valuable painting than the icon, which no-one knows anything about. For the first time, it occurs to her how odd it is to be asked to appraise an item that isn't there. When Wolf arrives from overseas, he is unfairly furious with Maggie. Wolf gets even more furious when Rublev shows up with a state trooper, claiming that the stolen icon is evidence that Phelps Hall is nothing but a money laundering operation for the Vatican Bank, and demanding that Phelps Hall be shut down. Rublev is accused by Thomas of looking for an excuse to shut down Phelps Hall, so he can buy their land. Maggie remembers Rublev's comment about pulling the trigger and wonders whether he and Barry were colluding in manufacturing evidence, so he can seize Phelps Hall. But there is also a great deal of evidence that in obeying Rublev's order, she has stumbled across a massive money laundering scheme run by a master thief named Dismas, and it may be connected to Phelps Hall. Certainly, no-one at Phelps Hall is exactly what they seem. Who is the thief known as Dismas?ABOUT Art Theft True CrimeFrom Deep Sentinel, a security service company, come the stories of a few famous art thefts. We'll start with Vermeer, since we just got acquainted with him.In March 1990, two thieves posed as police supposedly responding to a disturbance were given entry into museum into Isabella Stewart Gardner Museum, a private home turned museum with an extensive art collection. The...
Victory Over Sin is a show hosted by Mark Renick that addresses issues pertaining to returning citizens and the challenges they face coming out of incarceration. Victory Over Sin airs Saturdays at 12:30 pm. On KBXL 94.1 FM Idaho's Treasure Valleyhttps://svdpid.org/advocacy-systemicchangeofid/facebook: systematic change of IDInstagram: systematic change of IDhttps://www.imsihopecommunityphaseii.com/IMSI HOPE COMMUNITY PHASE II can also be found on facebook as well as Instagram and Youtube. Correspondence can be directed to: Address: 1775 W. State St., #191, Boise, Idaho 83702Phone: 208-629-8861 Podcast Website: https://941thevoice.com/podcasts/victory-over-sin/
Why new heavens and new earth? Is God speaking to me? Dismas' good works? Join us for Called to Communion with Dr. David Anders.
Why new heavens and new earth? Is God speaking to me? Dismas' good works? Join us for Called to Communion with Dr. David Anders.
Why new heavens and new earth? Is God speaking to me? Dismas' good works? Join us for Called to Communion with Dr. David Anders.
EWTN CEO Michael Warsaw joins to discuss the life and legacy of Pope Francis. Joan Lewis from Rome with news on the happenings there in this busy time for the Vatican. Plus, Cindy Kellick, Coordinator of St. Dismas Ministry to the Incarcerated, highlights their ministry and the impact of Pope Francis' dedication to those behind bars.
4/17/25 6am CT Hour - Fr. James Wallace John, Glen and Sarah chat about Chrism mass at the Vatican, President Trump's Easter Dinner, power of foot washing on Holy Thursday and What's That Sound. Fr. James goes into detail on characters like Veronica, Barabas, Dismas and more.
The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich
Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 277Volume 4THE DOLOROUS PASSION AND DEATH OF OUR LORD JESUS CHRISTChapter 48: The Crucifixion of the ThievesChapter 49: The Executioners Cast Lots for Jesus' GarmentsChapter 50: Jesus Crucified. The Two ThievesChapter 51: Jesus Mocked. His First Word on the CrossLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.
4/3/25 6am CT Hour - Fr. Brice Higginbotham/ Tony Gratacos John, Glen and Sarah chat about the reaction from Liberation Day, Supreme Court ruling if Planned Parenthood can participate in Medicare, LA Dodgers breaking records and play What's That Sound. Fr. Brice breaks down why Jesus had to die on the cross and endure immense suffering for our salvation. Tony talks about his book which fictionally depicts the life of the thief who died on the cross, Dismas and brings his story of redemption to life.
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Friends of the Rosary,Today, amid the Lent's austerity, we celebrate the Solemnity of the Annunciation of the Lord, the most sublime moment in the history of time, when the Second Person of the Holy Trinity assumed human nature in the womb of the Virgin Mary.At midnight, when the most holy Virgin was alone and absorbed in prayer, the Archangel Gabriel appeared before her and asked her to consent to become the Mother of God in the name of the blessed Trinity.Saint Irenaeus, a holy bishop and martyr of the second century, showed us that Nazareth was the counterpart of Eden.The angel of darkness, the serpent, tricked Eve, who longed for the forbidden fruit and was impatient to enjoy independence. She ate the fruit, and death took possession of her: death of the soul, for sin extinguishes the light of life; and death of the body, which, being separated from the source of immortality, became an object of shame and horror and finally crumbled into dust.Meanwhile, the spirit of light in Nazareth respectfully bowed before her, speaking heavenly language: “Hail, full of grace! The Lord is with thee! Blessed art thou among women!”Mary heard the angel's explanation of the mystery, and the will of heaven was made known to her. She, the humble maid of Nazareth, experienced the ineffable happiness of becoming the Mother of God. Mary told the divine messenger, “Behold the handmaid of the Lord: be it done to me according to thy word.”The obedience of the second Eve repaired the disobedience of the first. The eternal Son of God became present in the chaste womb of Mary, and He began His human life. A Virgin is the Mother of God, and, consenting to the divine will, conceived by the power of the Holy Ghost.The Mother of God, the Immaculate Conception, would become the Queen of all creation.This is Solemnity Day, “Lady Day” or Annunciation, when our Lenten penance obligations are lifted. We should celebrate with some special food or dinner. This feast day forecasts the event of Christmas.The Roman Martyrology commemorates St. Dismas, the Good Thief, and St. Margaret Clitherow (1556-1586), wife and mother, one of the English martyrs.March 21, 2025, marked the fifth year since we started praying the Holy Rosary of Mary daily within this community. We are grateful and rejoice in the Holy Virgin as we have found favor in her Rosary — a special grace given to us!-Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!+ Mikel Amigot | RosaryNetwork.com, New York• March 25, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ETEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play
Experience the incredible story of a thief who, in his final moments, finds forgiveness and the promise of paradise through Jesus. Follow the journey of Dismas, a condemned thief, as he encounters Jesus on the cross and discovers the boundless grace and mercy that leads him to eternal hope. Today's Bible verse is Luke 23:43 from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.
A message about comparing the two thieves on either side of Jesus's cross.
Victory Over Sin is a show hosted by Mark Renick that addresses issues pertaining to returning citizens and the challenges they face coming out of incarceration. Victory Over Sin airs Saturdays at 12:30 pm. On KBXL 94.1 FM Idaho's Treasure Valleyhttps://svdpid.org/advocacy-systemicchangeofid/facebook: systematic change of IDInstagram: systematic change of IDhttps://www.imsihopecommunityphaseii.com/IMSI HOPE COMMUNITY PHASE II can also be found on facebook as well as Instagram and Youtube. Correspondence can be directed to: Address: 1775 W. State St., #191, Boise, Idaho 83702Phone: 208-629-8861 Podcast Website: https://941thevoice.com/podcasts/victory-over-sin/
Patrick answers a plethora of deep questions from children about everything from why God created mankind if he knew we would sin, to who the first saint was, and why did Saint Michael fight the Devil, can babies see angels, and were Adam and Eve ever babies Aiden 9-years-old – If God knew we were going to be great sinners and might go to hell, why did he create us in the first place? Anthony 6-years-old – Can babies see angels? Antonio 6-years-old – Why did Jesus have to die? Caleb 12-years-old – Do you have any bible verses that would point to the Catholic Church being the one true church? Sophia 11-years-old – Can you still be Catholic if your parents don’t want you to be catholic? Evan 12-years-old – Did St. Dismas go to heaven at the same time as Jesus? Cole (8-years-old) – How do you know if someone is ready for first confession? Maryann 9-years-old – Were Adam and Eve ever babies? Veronica 7-years-old – Did Jesus want to die? Warren 11-years-old – There is a Church in my state that only does Vatican I Mass. Can the priest consecrate the Eucharist? Nora (7-years-old) – Who was the first saint? Why did Saint Michael fight the Devil?
durée : 00:11:20 - Le Disque classique du jour du vendredi 20 septembre 2024 - Zelenka a compris mieux que pratiquement tous ses contemporains comment élargir les règles musicales de son époque ; il a composé de manière très complexe et contrapuntique, employant de longs thèmes qui s'écartent souvent des structures conventionnelles.
durée : 00:11:20 - Le Disque classique du jour du vendredi 20 septembre 2024 - Zelenka a compris mieux que pratiquement tous ses contemporains comment élargir les règles musicales de son époque ; il a composé de manière très complexe et contrapuntique, employant de longs thèmes qui s'écartent souvent des structures conventionnelles.
On September 6th, 1952, Betty Butler viciously murdered Evelyn Clark, while fishing at Sharon Woods. An argument occurred, and once they were back to shore, multiple witnesses saw Betty attack and drown Evelyn. No one denies Betty is guilty, not even Betty herself, but what happened to cause such a violent crime? Join us as we peel back the layers of this case and try to understand why Betty did it. Tea of the Day: Shaka Sunrise TeaTheme Music by Brad FrankFor a full list of sources, go to https://tea-time-crimes.simplecast.com/episodes.Sources:Deadly Women: Season 10, Episode 13, “Friends to Foes.” Episode aired Nov 26, 2016, Director: Ryan Osmond, https://www.imdb.com/title/tt6276114/Spooked by Ken Summers, “Dead Women Tell No Tales…Or Do They?” Wednesday, August 3, 2011, https://moonspenders.blogspot.com/2011/08/dead-women-tell-no-tales-or-do-they.html“'A War of Currents': The Real Story of Thomas Edison and the Invention of the Electric Chair.” By Kevin Martin, May 08, 2019, Magellan, https://www.magellantv.com/articles/a-war-of-currents-the-real-story-of-thomas-edison-and-the-invention-of-the-electric-chairReport: Ohio's Capital-Punishment System Remains Unworkable, Ohio Attorney General, April 1st, 2024, https://www.ohioattorneygeneral.gov/Media/News-Releases/April-2024/Report-Ohio%E2%80%99s-Capital-Punishment-System-Remains-UnDepartment of Rehabilitation & Correction, “Capital Punishment: Overview.” https://drc.ohio.gov/about/capital-punishment/capital-punishmentDeath Penalty Information Center, “History of the Death Penalty.” https://deathpenaltyinfo.org/state-and-federal-info/state-by-state/ohioSTATE v. THOMPSON (2002): Supreme Court of Ohio, The STATE of Ohio, Appellee, v. THOMPSON, Appellant, No. 2001-0333, Decided: May 15, 2002, https://caselaw.findlaw.com/court/oh-supreme-court/1152986.html“West End Woman Strangled, Drowned in Sharon Woods.” The Cincinnati Enquirer, Sun, Sep 07, 1952, Page 1, https://www.newspapers.com/image/102828410/“Rival Choked and Drowned; Woman Held for Grand Jury.” The Cincinnati Enquirer, Mon, Sep 08, 1952, Page 14, https://www.newspapers.com/image/102828825/“Indicted for Murder.” (AP) News Journal, Sat, Oct 04, 1952, Page 1, https://www.newspapers.com/image/294545519/“Jury Seated Tentatively In Lake Murder Trial.” The Cincinnati Enquirer, Wed, Mar 04, 1953, Page 8, https://www.newspapers.com/image/100606455/“Bus Balks Jury's Trip.” The Cincinnati Enquirer, Thu, Mar 05, 1953, Page 26, https://www.newspapers.com/image/100606557/“State Complete Testimony In Willful Drowning.” The Cincinnati Enquirer, Sat, Mar 07, 1953, Page 14, https://www.newspapers.com/image/103287432/“Blame Killing on Victim.” The Cincinnati Enquirer, Tue, Mar 10, 1953, Page 5, https://www.newspapers.com/image/100607200/“Murder Case Near End.” The Cincinnati Enquirer, Wed, Mar 11, 1953, Page 8, https://www.newspapers.com/image/100607276/“Woman Gets Death In Park Slaying.” The Cincinnati Post, Thu, Mar 12, 1953, Page 29, https://www.newspapers.com/image/762608222/“Betty Butler Third Woman to Face Execution From Hamilton County Since ‘37.” The Cincinnati Enquirer, Fri, Mar 13, 1953, Page 16, https://www.newspapers.com/image/100607434/“Strangle-Drowning Killer Asks New Trial.” The Cincinnati Post, Mon, Mar 16, 1953, Page 4, https://www.newspapers.com/image/762608491/“Plea For Mercy Is Made In Death Sentence.” The Cincinnati Enquirer, Tue, Mar 31, 1953, Page 8, https://www.newspapers.com/image/100612836/“New Trial Denied.” (AP) The Marion Star, Mon, Apr 06, 1953, Page 1, https://www.newspapers.com/image/296626177/“Refuse to Show Mercy To Woman Condemned to Die.” (INS) The Daily Times, Wed, Apr 08, 1953, Page 4, https://www.newspapers.com/image/83973405/“Death Sentence for ‘Sex Slave' Slaying.” The Plain Speaker, Sat, Apr 18, 1953, Page 15, https://www.newspapers.com/image/503493891/“Woman Facing ‘Chair' Taken to Reformatory.” The Tribune, Thu, Apr 23, 1953 ·Page 1, https://www.newspapers.com/image/321713424/“Drowning Slayer Gets Death Stay.” The Cincinnati Post, Tue, Aug 04, 1953, Page 4, https://www.newspapers.com/image/762515136/“Death Sentence is Upheld in Park Slaying.” The Cincinnati Post, Mon, Oct 19, 1953, Page 18, https://www.newspapers.com/image/762810610/“St. Dismas, St. Paul, and Christ… Betty Butler sketches in death-row cell.” By James T. Keenan. The Cincinnati Post, Fri, Nov 27, 1953 ·Page 15, https://www.newspapers.com/image/762835455/“Betty Butler Doomed To Die Same Day As Dovie Dean.” The Cincinnati Enquirer, Tue, Dec 01, 1953, Page 10, https://www.newspapers.com/image/100630664/“To Hear Appeal.” (U.P.) The Daily Advocate, Sat, Feb 20, 1954, Page 8, https://www.newspapers.com/image/651646674/“Betty Butler Files Appeal From Date With Death.” The Cincinnati Enquirer, Sat, Mar 13, 1954, Page 29, https://www.newspapers.com/image/102838386/“Court To Hear Murder Appeal.” The Zanesville Signal, Wed, Mar 17, 1954, Page 9, https://www.newspapers.com/image/1045690534/“Betty Butler Gets Reprieve.” The Akron Beacon Journal, Mon, Apr 05, 1954, Page 3, https://www.newspapers.com/image/150110769/“Pardon Board Hears Plea of Woman Slayer.” The Newark Advocate, Fri, Apr 09, 1954, Page 15, https://www.newspapers.com/image/287290882/“Letters Poured In!” New Pittsburgh Courier, Sat, Apr 17, 1954, Page 5, https://www.newspapers.com/image/40032549/“Betty Butler Paints, Studies Religion as Death Nears.” By James T. Keenan, The Cincinnati Post, Fri, May 07, 1954, Page 17, https://www.newspapers.com/image/762604071/“Betty Butler Wants Simple Food And Solitude as Death Nears.”By Scripps-Howard Newspapers. The Cincinnati Post, Fri, Jun 11, 1954, Page 1, https://www.newspapers.com/image/762784627/“Betty Butler Dies in Chair For Murder.” By Post State Wire, The Cincinnati Post, Sat, Jun 12, 1954, Page 14, https://www.newspapers.com/image/762785655/
Experience the incredible story of a thief who, in his final moments, finds forgiveness and the promise of paradise through Jesus. Follow the journey of Dismas, a condemned thief, as he encounters Jesus on the cross and discovers the boundless grace and mercy that leads him to eternal hope. Today's Bible verse is Luke 23:43 from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.
Questions Covered: 11:55 – Should I be reading the bible from cover to cover? 16:59 – I'm protestant looking into Catholicism. What is 1 Tim 3? How come priests can't be married? 21:01 – Why does Elijah and Moses appear in the Transfiguration? 29:31 – A Protestant told me that Catholics worship the same God as Islam. How do I respond? 34:36 – Is there anything that supports the idea of cultural Catholicism? Saying if the culture doesn't accept it, then the Church shouldn’t enforce it. Does the bible accept or reject it? 41:28 – The Gospel of Matthew says that Jesus condemns divorce except for the case of unchastity. What is that? 44:06 – I’ve been grappling with the issue of women’s silence in the church, as mentioned in 1 Corinthians 14:34-35. Could you help me understand why it states that women should remain silent in the church and ask their questions to their husbands? I have read so many articles and watched videos but didn’t satisfy. 47:19 – You said a person cannot divorce, remarry and receive communion. Is this true? Did I hear you correctly? 49:39 – Was St. Dismas the first saint in heaven? Where were the other souls of the Old Testament? …
Monday of Holy Week Saint of the Day: St. Dismas, the "good thief"; a pious, unsubstantiated legend has Dismas and his partner, Gestas, robbing the Holy Family on their way to Egypt; but Dismas buys off Gestas so that they will not be harmed; and Jesus prophesies that the two will be crucified with him in Jerusalem, but that Dismas will accompany him to paradise Office of Readings and Morning Prayer for 3/25/24 Gospel: John 12:1-11
LENT: 40 Reflections and Mystical Revelations on the Passion
The two thieves crucified with Christ hang before us like a microcosm of Judgment Day. Enthroned on His Cross between them is the Judge, with the "sheep" at His right hand and the "goat" at His left-one on his way to eternal life, and the other to everlasting punishment. Dismas' example gives to even the worst of us a reason for hope, and a motive for humility. St. Augustine summed it up: "Do not despair; one of the thieves was saved; do not presume; one of the thieves was damned."When they came to the place which is called The Skull, there they crucified Him, and the criminals, one on the right and one on the left. ... One of the criminals who were hanged railed at Him, saying, "Are You not the Christ? Save Yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly; for we are receiving the due reward of our deeds; but this Man has done nothing wrong." And he said, "Jesus, remember me when You come into Your kingdom." And He said to him, "Truly, I say to you, today you will be with Me in Paradise." - Luke 23:33; 39-43With excerpts from:The Dolorous Passion of Our Lord Jesus Christ by Bl. Anne Catherine Emmerich (https://bit.ly/3kaeP6l)The Mystical City of God by Ven. Mary of Agreda (https://bit.ly/3IhySaO)SUBSCRIBE FOR DAILY NOTIFICATIONS AT LENTPODCAST.COMUSE COUPON CODE PASSION25 AT TANBOOKS.COM FOR 25% OFF YOUR NEXT ORDERGET THE BOOK - The Passion: Reflections on the Suffering and Death of Jesus Christ by Paul Thigpen (https://bit.ly/3IiSNpM)
Everything outside of planet earth we call “space” or “outer space.” This inversion is about reclaiming wonder for “the heavens,” which has been lost during the onslaught of “The Enlightenment,” for which a better name would be “The Great Flattening,” “The Vanilla-ing,” or perhaps “The Vacuuming” since we have undergone three centuries of sucking the enchantment out of life, making heaven and all spiritual things prohibited from the public square. Instead of lying in the grass or on rooftops looking up in awe at the incredible depth of the heavens, we now are face down looking at Webb telescope pictures of space on our phones. What a buzzkill. The pictures are amazing, but the wonder is gone if we just see the pics as the images of a mechanical automation spun off by an absentee creator. Even the word space tastes like a saltine cracker compared to the triple-fudge sundae of the word heavens. Perhaps you noticed that the word is plural in some translations of the opening line of Genesis. “In the beginning, God created the heavens and earth.” In some translations, heaven is singular, but most use the plural form. This requires some inspection because we tend to only think of heaven as where God is, but the bible uses this word to mean the sky, the stars, and where the angels and saints live. Before going too far in this inversion, let's set a stake in the ground as a marker. Whether we say “heavens” or “heaven” matters little in the end. What matters is enchantment. When you are re-enchanted to say “heavens” instead of “space,” heaven becomes larger and more inclusive than what the engineers and physicists have taught us to believe. Seeing the “heavens” opens creation back up to link the immaterial with the material. Much like the composite of our body and soul, so are the heavens of the angels and the stars and the saints and the sky. All of God's creation brings the believer a collective wonder. So how many heavens are there? Or how many levels? Dante had ten. But according to St. Paul, there are three. Let's stick with St. Paul. He said, “I know a man in Christ who fourteen years ago was caught up to the third heaven.” In the days of creation, we can also read of the three heavens: * Atmosphere or air, the place of birds and clouds.* The starry heaven, what we now call by more dull names, like space or the universe.* Highest heaven. The third heaven. The heaven closest to God. The unseen, invisible realm, is best described in the book of Revelation. Also known as paradise. We still use terms like this today when speaking of the heavens, but we mean different things when talking about heaven at a funeral versus talking about the heavens in astronomy class. The first answer everyone wishes to know is: what is this third heaven? Is it a place? Is it a dimension? We often use metaphors of mountains or clouds with our imaginations, but imagination is a bit dangerous. Popular ideas about heaven imagined by artists suggest that it's all harps and pearly gates. Seems kind of weak. This is likely why many people would rather rock out at a music festival than pursue heaven. Harps and golden gates lack appeal. Did it ever appeal to anyone? I think not. Please set those old artistic images aside and think of them no longer, because Jesus doesn't elaborate when he tells the apostles that he will go to make a place for them, making no mention of harps or gates. He only speaks of “dwelling places”:In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. (Jn 14:2-3)So it is a place, but a place we cannot fully know yet. It's a house of some kind. A good spiritual reading on heavenly places is The Interior Castle by St. Teresa of Avila. Now there is a mystic that needs to be read by modern people. She embraced the mystery of the heavens and had the gift of articulation for this place that can never be fully articulated in human words. Mystics like Teresa of Avila can lead us toward God without giving us a formulaic answer. This is frustrating for us in the age of data because we want to know all the details, but Jesus says if we know him, we will know the way to this house - and that is sufficient for our salvation. We want all the data, but one of the most important steps toward humility before God is accepting that we cannot know all because we are not God. This concept of the “place” of heaven where the saints exist is a mystery, and the greatness of the act of faith, from the Trinity, to the Incarnation, to the Eucharist at Mass is enmeshing our whole minds, hearts, bodies, and souls into these mysteries in humble prayer. This “place” of heaven is yet another wonderful mystery, which is why meditating on the Glorious Mysteries of the Rosary every Wednesday and Sunday is a great way to spend a holy hour. But like many mysteries, Jesus gives clues. “I go to make a place for you,” tells the apostles there would be a place for them to be after earthly death. The third heaven is that place. In other words, what we usually think of as heaven means the third heaven that St. Paul speaks of when his friend in Christ was “caught up” to the third heaven. This is powerful language. St. Paul, like his friend in Christ, is a saint, which means his soul is in the third heaven, even though the bodily resurrection has not yet happened. A few people have been “taken up” body and soul to heaven already. We know that Jesus' resurrected body and soul went to heaven on his own power, in the mystery of the Ascension. The only other human we know for certain was taken up body and soul into heaven is the Mother of God, Mary. She was assumed into heaven, as in pulled up body and soul. As for us regular humans who experienced the effects of the Fall, we know of three specific people in the bible who seem to have been pulled up to the third heaven. * Enoch in Genesis 5: “walked with God; then he was no more, because God took him.” * Elijah goes up to the third heaven in a fiery chariot. * Moses' resting place is unknown and it is a traditional pious belief that he was taken up to heaven. This brings us to one of the strangest events in the Gospels, which is why you should pause on this mystery every Thursday during the Luminous Mysteries of the Rosary. I'm talking about the Transfiguration, which has much to do with heaven. Jesus takes three apostles to a mountaintop. Jesus turns into pure light. “There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus.” Now, the light aspect of this event requires a whole chapter of its own, but for now, just consider who appears with Jesus. Moses and Elijah, two spiritual heavyweights, flank Jesus. Notably, these two men are believed to have gone straight up to heaven. Could it be a preview of the third heaven for the apostles? Could it be that Jesus is showing a glimpse of the unseen, invisible heaven? Yes. Of course it is. What are Moses and Elijah doing? They are talking with Jesus. Understand, please, that this is heaven. They are face-to-face and talking to God. To paraphrase another quote from St. Paul, he says that here on earth we see through a glass darkly but in heaven we will be face to face with God. What is happening at the Transfiguration? We see in heaven Moses and Elijah are face to face, speaking with God. That's what heaven is. No harp is needed. Consider the sixth Beatitude: “Blessed are the pure in heart, for they will see God.” Those who have been purified live in rest, in peace, with God, face to face.No wonder Peter is stunned and stammers some nonsense. He hasn't been purified yet for heaven. James and John also fall to the ground when God speaks. And what mere human wouldn't fall to his knees and stammer at this sight? That is actually the correct response. They see their infinite unequalness to God's glory. Seeing Jesus turn blindingly bright and talking to the long-deceased Moses and Elijah - that alone would bring jaw-dropping wonder. Enter in the booming, thunderous voice of God. Then add the glory cloud of the Holy Spirit. Peter, James, and John are alive in space and time, yet somehow amid the Holy Trinity and two of God's most holy chosen people who bore crosses for God to the end, who endured and gained their eternal souls. This would be enough to make us all fall to the ground. But that is the point. That is how we should experience the Trinity. After all, fear of the Lord is the beginning of wisdom, and wisdom comes from humility before God. Peter repeatedly learns that God is not his equal or just some extra thing in his life, but that God is infinitely higher and utterly central to his life. Best of all, his preview of heaven in the Transfiguration was recorded by the apostle John so that we can all go there, to the mountain, again and again, and see the preview that Jesus offered. Contemplative prayer done on the mountain of Transfiguration is where the intellect, will, and even the dangerous imagination can seek a glimpse of heaven. We can see the sky and the stars, but we cannot see the third heaven without the help of scripture and prayer. The invisible realm is beyond reason and requires the submission of our intellect and will to see. Another example of a clue about heaven is when Jesus is dying on the cross. He tells St. Dismas, the Good Thief, that “today you will be with me in paradise.” He's not talking about Hawaii. He's talking about the third heaven. It is the place of everlasting worship of God, where everyone lives in obedience to God. And what is paradise? It's not likely what you think. Basically, paradise is where everyone just lives out the Ten Commandments. That is what heaven is: people living in joyous obedience to God and singing together, without trying to win or one-up God or each other. That is what the music of the birds and clouds and stars and planets and angels and saints is. Paradise is kind of like the end of How the Grinch Stole Christmas where all the Whos in Whoville sing together out of joy even after all their consumer stuff is stolen. In fact, the Good Thief in his humiliation on the cross is being purged and purified for paradise right alongside God incarnate. He has a change, a repentance, a turning to Jesus. Obedience to God comes late to him, but the only thing that matters is this: it comes. It happens. Yes, perhaps he only labored in the field for an hour, but Jesus is generous and gives him the full day's wages. He's already singing God's praise while being tortured to death. St. Dismas now desires to be obedient, not out of fear, not for the promise of heaven, but out of the joy that comes from the forgiveness of a loving Father. He wants to follow the Commandments and live in harmony with God's will. And what happens when his turn is pure and true? He is granted entry into paradise by Christ. Jesus says that heaven is paradise. Again, no harps. In the end, the third heaven isn't that hard to understand, because it's just people living the commandments and embracing God's love by giving up their will and ego. What St. Dismas discovers in his last hours is what many of us never will, because our own will is in the way of God's will. Regarding this mysterious third heaven, the question of time arises. I spent a lot of time discussing the nature of time in the first inversion. But here we must consider the nature of time once more. This falls into mystery territory as well. Jesus is like a best friend who won't tell all the spoilers, he only tells us what we need to know to have ultimate enjoyment, or what is known as the beatific vision - pure happiness - upon reaching heaven. If we are talking about heaven as the sky and stars, then time certainly exists, as we can track asteroids and land rockets on Mars. We measure wind in terms of miles per hour. But if we mean the third heaven, empyrean - the highest heaven of the angels and saints - then I'm afraid that knowing the nature of time is beyond my pay grade. God is eternal, outside of time, because he created time. The Maker, the Prime Mover, the First Cause is most certainly outside of time, but can also be present in time, as the Holy Spirit at Pentecost and the Incarnation of Christ prove. However, what of time in the heavens of the angels and saints? There is an idea from St. Thomas Aquinas and others called aeviternity, which is not quite the same as eternity. This is not much spoken of today, but I wish it were. Time may be different in St. Paul's “third heaven,” where the saints are. Does time exist in the highest heaven? What do we need to know about it, if anything? Jimmy Akin's “Hitchhiker's Guide to Heaven” can help us here. Connected with the question of whether heaven is a particular place is the issue of whether time exists in it.A popular conception is that it does not. The logic is fairly simple: God exists outside of time. God dwells in heaven. Therefore, there is no time in heaven.That's true enough when heaven is conceived of exclusively as the dwelling place of God, but it is not true when it is conceived of as a place that is occupied by angels and by humans after their deaths. In that case, a different sense of the word time is involved.The First Vatican Council taught that God “from the beginning of time brought into being from nothing the twofold created order, that is the spiritual and the bodily, the angelic and the earthly, and thereafter the human which is, in a way, common to both since it is composed of spirit and body.”This indicates that the spiritual realm is created and subject to time. Thus John Paul II taught that eternity, in the sense of being beyond time, “is here the element which essentially distinguishes God from the world. While the latter is subject to change and passes away, God remains beyond the passing of the world” (General Audience, Sept. 4, 1985). In short, time may exist in the highest heaven, or some form that we don't fully understand. But the good news - great news - is that if we partake in the Sacraments and die in a state of grace, we will learn the answer. As far as salvation goes, we need not know the details about the place Jesus prepares. This is difficult, but this is where the mysteries of the faith can be great sources of meditation and humility. God is first. The heavens are mentioned as his initial step in creation. Earth comes afterward. Worth noting here is that the heavens are created, as God created “out of nothing.” That is to say, the heavens did not exist before or concurrently with God. Like time, it was also created. Like the stars and the sky, the highest heaven is also created. The thrones, dominions, powers, and principalities - all are created by God who created all out of nothing. In this order of introduction regarding creation, heaven gets top billing over earth. This doesn't belittle earth, it simply makes an argument that the spiritual realm existed before matter. This is why spirit is higher than matter. This is why we should realize that our soul has a body, too, as the spirit gives life to the material realm. This order also places us in the proper posture of humility before God, because there is an order to creation and even beings within creation.Interestingly, this ordering fits with modern science, but I don't think that's the main point, since the sacred writer was making a point about religious truth, not modern physics. Genesis is not a math book or science book, but a book of higher truths. But still, it makes me pause to notice the accuracy: according to the Big Bang theory, the heavens were created first, if by the word “heavens” we mean the parts needed for making stars. Truly, heavens is a term worth much contemplation, because it can mean the stars and the sky, or it can mean the spiritual realm - or it can mean both - and it does. Just as we have both souls and bodies, so do the heavens. There is the spiritual heaven and the starry heaven. As it turns out, astrology is mostly nonsense, but they are correct about a couple of things: the position of Saturn and Jupiter and Alpha Centauri do matter to us, because like the planets and stars, we also have matter and all of these bodies have a gravitational effect on each other. But the effect of the stars and planets is not focused on us. That's the mistake of astrology. The music of the spheres in the heavens has the purpose of glorifying God, and that's all. Indeed, these heavenly bodies matter to us, because like all of creation, they matter to God. But they do not dictate our moods or beliefs, because all things created by God that didn't experience the Fall are still rightly aimed at God in their purpose. The birds and clouds in the nearest heaven are good, just as the harmonic motion of the starry night is good, but best of all is the highest heaven, where the angels continually sing God's praises. However, the angels are just doing what the stars and birds are, which is glorifying God. Like the birds, we should live our lives as a small humming in the great song of creation. Just as birds sing, we should make our own song of praise. Birds are fruitful and they multiply, working and singing, and so should we. The stars are in motion, dancing and giving light, and so should we. The saints give witness to the lights that we too can become through the humble offering of ourselves for the glory of God. No bird or star competes with God, rather, they are in concert with God. No bird or star attempts to make a name for itself, rather, they make a name for God. The birds, stars, and angels give us the same lesson that Christ did. The education of Christ surrounds us in the heavens, if only we would forget about ourselves to partake in the great play of creation. The goal of life is to reach heaven, yet as Jesus said, “The kingdom of God is among us.” “Repent and believe, for the kingdom of God is at hand.” Forget honor and wealth; look upward to the heavens, as the birds and stars and angels do. The point here is to be inverted in your understanding of the heavens: all of creation glorifies God, from the birds to the stars to the seraphim. This is why the “Sanctus, Sanctus, Sanctus” is sung right before the Eucharistic prayer at Mass. The “Hosts” of this song are the seraphim, the cherubim, and the angels, in the highest heaven, the third heaven. Like any concert, there are lights raised in the audience, moving in unison, and to partake in the divine nature, we raise our light to play a part in this amazing show, so that while we are just one little light, we can see that we are part of a whole. Every anonymous star adds to the majesty of the night sky, despite getting no name or notice. Our little light of faith is part of the whole, and we can share in the joy because of the certainty that God is at the center of all things, not us. Next time at Mass, when you sing the following words, know that you are part of a choir that includes all of creation, from us on earth and upward to all three heavens. This is why the Mass is more than just an obligation, it is a gift: Holy, holy, holyLord God of Hosts.Heaven and earth are full of your glory.Hosanna in the highest.Blessed is He who comes in the name of the Lord.Hosanna in the highest.Further reading:How many heavens are there?The Hitchhikers' Guide to HeavenHow not to think about heaven - Bishop BarronBlasting Holes Through the Buffered Self - Bishop BarronRe-Enchanting the Secular - Matthew Petrusek. Secularism is the predominate worldview in the West. However, it does not answer the deepest longing of the human heart. Did God Create Heaven?Is heaven a place or only a state of mind? This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit whydidpetersink.substack.com
Here is where we come to the inversion known as ex nihilo, which means, “out of nothing.” If you are like most modern people, Latin phrases may make you uncomfortable, which is why they are probably good for you. They can jostle us out of our spiritual slumber. But this is one that you should know about for mental health reasons. Prior to God, there is nothing. This was discussed briefly in the previous inversion, but it is so important that it requires an extended look. What does this mean? Consider a woodworker who wishes to build a birdhouse. To do so, he needs wood, nails, perhaps glue, a saw, a tape measure, and a few other things. To create, we need material that already exists. God, on the other hand, does not. He creates from nothing. The book of Genesis states that God is the beginning of all things. Nothing is before God, not even chaos. There is a reference to a watery, formless void in the verse that follows, but God is prior to this amorphous blob. Also, this “formless void” does not get a proper noun like the Greeks give to “Chaos,” as if it were an American Gladiator. The formless void is just a watery meh. It's nothing. But good luck thinking of “nothing” because we cannot with our finite abilities. Nothing is incomprehensible to us. Ghostbusters did a nice job of showing that we cannot think of “nothing.” The monster tells the Ghostbusters to “Choose the form of ‘The Destructor.'” Venkman then tells his buddies: “Empty your heads! Don't think of anything!” But poor Ray can't think of nothing. He can only think of something. That's when he thinks of the Stay Puft Marshmallow Man and says, “It just popped in there!” Then the Ghostbusters do battle with a giant marshmallow and make cinema history (and flatten spiritual things into the material realm, but I digress - that's for a later inversion). We cannot think of nothing. We can try to contemplate it, but we can't achieve it, because even if we believe we've found the nothing, we are either thinking of God or fooled, because nothing existed before God. He is first. The Buddhists aim their meditation at nothing and think of the self as god. Catholics do the opposite. Catholics focus prayer and meditation toward God, who created everything out of nothing, including us - and most importantly - perhaps the most critical thing of all to remember is this: we are not God. Repeat after me: “I am not God.” And this is why Buddhism and Christianity are incompatible at the very root; the first principles are in opposition. Buddhism rejects a creator and rejects creation ex nihilo.That's what this inversion is about, as are all the inversions. Not only does God's creation out of nothing disagree with Buddhist thought, but it also rejects Greek and Sumerian myth systems, as well as many modern pseudo-scientific theories where the universe was created from pre-existing parts. Today, some will claim that the atoms have always existed, but the Jew, Muslim, or Christian rebuts this by saying, “I know who made the atoms. They did not always exist.” In ancient times, if some would say that water was first, Abraham would say, “I know who made the water.” In the Sumerian creation mythology, water is first and the gods come later. It's not surprising that we might think of water, the sea, as a primordial source of life, since water supports life, but water alone cannot bring life. The substance of water can quench our thirst or destroy us with a flood. It is a healer and a destroyer. But water itself is not “Being”. Water cannot create life. Water cannot create planets. Water cannot create the protons and electrons is requires to be water. The old myths fail in light of modern science, but creation “out of nothing” does not. Ex nihilo outlasts even science, because God made all things that make science possible. He created science by creating. All of it depends on his being and his act of creation. A scientist has no paper to write without the atoms, just as a woodworker can build no house without the wood that God made. This idea of water is associated with Chaos in various myth models, and the modern arguments of “which came first” do not sound very different from the Sumerian and Greek disorder of where Being came from. Water is not Being, water is material. In other words, it is created by something prior to it. There is nothing before God in Genesis. Not water. Not time. Not a chaos monster. Not an island. Not a pie shop. Nothing. God is first. We cannot describe God, but we can know what he is not, and he is not merely water. To mention something as being prior to God is to misunderstand why God tells Moses his name is “I AM”. In other words, God is “Being Itself.” This first Being must precede everything, even chaos and formlessness. This is the road to mental health. Why modern psychiatry has not yet caught on to this is simultaneously sad and comical. Listening to the modern cures for mental health that exclude God is like watching a coach execute a play repeatedly that hits a brick wall of defensive lineman, when a simple bootleg would bring an easy touchdown. When Jesus says, “I am the way, the truth, and the life,” and when he says “I am the vine” and when he says “I am the bread of life,” he is saying, “I AM” just as God said to Moses at the burning bush. This “I AM” cannot be stressed enough, and if I fail in this series to fully hammer home the importance of understanding the first “Being” of God, then I too am like the quarterback running the failing dive play instead of the rollout bootleg for the touchdown. For this reason, I do believe Big Pharma fears a comeback of creation out of nothing, but really, I wish they would sell a sugar pill called “ex nihilo” and use their marketing prowess to sell it, because they truly would change people's lives with something better than the dubious SSRI pills they sell. But the more people I meet who believe in the idea of “ex nihilo” have astonishing sanity and positivity toward life. Please, if you're out there Pfizer, Merck, hear my plea: start selling ex nihilo, and make one of those ads where people are prancing about in clover fields, full of joy, but be sure to include a picture of them kneeling in humility before God, otherwise its just another snake oil. The same reason SSRIs fail to fix anything is the same reason that “whiskey ain't workin' anymore,” as the country singers say. Pills and booze are band-aids for a spiritual malady. The inversion of marketing with pills and booze is to pretend that something man-made can fill the void, the sense of nothing, when only one thing can do that, and it is God who created ex nihilo. The many forms of nihilism today extend directly from this rejection of God as the first being, because we often think that nothing existed before God. Modern philosophers and psychologists got stuck in neutral over this issue, with the big names all being atheists, like Heidegger and Sartre and Freud and Jung and Foucault. Is it any wonder that depression is at an all-time high, when the replacement for certainty in the rock of God is a watery void of endless therapy and “vibes”? Can anyone seriously struggle to understand why the “Self” is a crappy god to believe in, when one seasonal cold or inflamed elbow joint can render us weak? When we are unsure that God was first, and before him there was nothing, then we have a gap in our consciousness that nothing cannot fill. In particular, the Self cannot solve it, nor can serotonin. I call this giant, gaping void the “Big Empty” (shoutout to Stone Temple Pilots). And the Big Empty can only be filled by God. The inversion here is that God existed, has always existed, and will exist forever. Once again, the nature of time matters for sanity in knowing that there was a beginning, and being came from God, who preceded all things. That God created “out of nothing” means that you can stop worrying about everything, because quite literally “he has the whole world in his hands.” The children's song is not just a feel-good happy-clappy preschool ditty: it is the key to mental health - because God does indeed have the whole world, the wind and the rain, the little bitty baby, you and me brother/sister, and yes, even ev'rybody in his hands. Why? Because there was nothing before God, and so there is nothing without God. Thus, with God, who created all things, there is also nothing to fear, because he created all things and saw that it was good (more on that later). Because of this, even death is not something to fear, because he has the whole world in his hands. This is also important because when the devil tempts Jesus to make bread from stones, Jesus answers, “It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.'” Thus the Word of God feeds us, because it is the source of everything, the pipeline that nourishes all life. The tree of life is rooted in God. The tree of knowledge leads to death. A simple lesson in making choices is to choose the tree of life over the tree of knowledge. Knowledge is a like side hobby, whereas the tree of life is where the joy of connection to the source never ceases. There is nothing before God speaks all into existence. This should comfort you. This should give you focus, not anxiety. We cannot actually think of “nothing” so the closest thing is a formless void. This language is stunningly complex while using simple words, but “beginning,” “created,” “without form and void” - if only I could write so concisely and meaningfully, but I can't. So let's continue with the long-form non-academic journal style that a hack writer like myself loves to use. One way I try, rather pathetically, to imagine the pre-creation nothing is a painter's easel with a blank canvas on it. The canvas can be black or white to represent the absence of anything. But even then I'm not thinking of nothing, I'm thinking of a canvas. Or, I'm thinking of a space like that whitespace in which Neo trains against Morpheus in the movie The Matrix. Yet that is also not nothing, it is a three-dimensional empty space, which is something. I can dimly understand what it means to say “out of nothing, God created the heavens and the earth.” Ex nihilo is a powerful idea that gets brushed aside too easily today by those who believe that atoms always existed, or that there never was a time when the universe did not exist. The bible says that God “created” the numbers, atoms, time, three-dimensional space, and every possible thing that we can think of (or not think of). He created the heavens and the earth, which means a material and spiritual realm, thus even that which we can imagine comes from God. Angels and Elves and Orcs and Fairies and Furies are attempts by us to think of something to explain the spiritual realms, the “heavens,” and as St. Paul said, we only look through a glass darkly now, but will someday see God face to face. But we aren't prepared to do that now, not in our mortal state. To do so in this finite form would destroy us (more on that inversion to come). As created things, as creatures, we can only think in terms of time and space, we cannot think of nothing, nor can we comprehend the infinite. This is why so many people err in an understanding of God in the bible because they think of him like an idol, as something that exists in space and time. God is not like Zeus who lives in a mountain. God made the mountain and everything else out of nothing. He is the Author of all things who lives outside of his work of art, called “Creation.” Famous atheists like Bertrand Russell swing and miss on this when they compare God to objects within the universe. Carl Sagan and Richard Dawkins make the same category error. God is outside of time and space, because he created time and space. Ideally, everyone would read the opening to the Catechism of the Catholic Church so we can get our terms straight, because like the word “Love” today, people mean very different things by it. We've flattened “Love” into one word when it can mean four different things - sex/passion, fraternal love, familial love, or agape (total self-giving). Few people say “Love” and clarify what kind. We do the same thing with God and “create.” We are speaking in babbling tongues to each other even when using the same language of English, hence the confusion. When we create, we use existing materials. When God created, he did not. He made the materials - including the materials that make us and allow us to create. He made the immaterial things, too. Stephen Hawking wrote a book called God Created the Integers. This is a terrific title. I almost tip over with joy, for Hawking is so close to faith in the source of Being, but he worshipped the nuts and bolts of the creation that he studied instead of the Creator. He was in hot pursuit of the truth, and was close, yet so far. In his quest for the holy grail of the origins of time and space, he was bringing the language of mathematics so near to theology that he almost wrote a love letter to God. Math is indeed one of the places where our finite minds can get close to this idea of ex nihilo. To say, “God created the integers” is to realize that when God first spoke, he did include the number “1” because before that there was zero - as in nothing. For God to create the number 1 is to create “out of nothing,” and without the number “1” there could never be such a thing as the number “2”, or “3”, or any number beyond. All numbers can only come from God who is infinite, and like the infinite, is comprehensible and incomprehensible at the same time. Physics is not even far back enough in the chain, because its laws could be different than they are. But math basics cannot be different. God could have made the gravitational constant different and thus changed the universe. But the integers cannot lie, nor can God. 2+2 must always be 4, and that applies to both God and humans. Mathematics is one path to God, oddly enough. Who would have thought the nerds in math league could be mystics? With mathematics, to contemplate the Integers as a creation of God is to get close to the concept of ex nihilo - creation “out of nothing.” For even the Integers did not exist before God made them. Stephen Hawking, even if he didn't believe, had so many gifts, that it always seems worth sending up a prayer for his soul (and for the many other seekers who never came home) just in case Purgatory is his residence. He appeared to pass away with the same rejection of Bertrand Russell on his lips, saying, “Not enough evidence, God, sorry.” Perhaps he sealed his eternity by the rejection of God, by dismissing the first commandment, but surely there is hope in his turning in the last hour, to confirm his belief in who “Created the Integers.” This is why the danger of knowledge can lead to pride over humility, and pride is the false guide of so many souls. St. Dismas and St. Gertrude: pray for Stephen Hawking, and pray for us all. In short, we are finite - we are in a box called the universe, or space-time. Yet there is a spiritual reality that we can feel, know, sense, and even reach somehow in prayer. Because we are creatures, no amount of LSD or marijuana will allow us to escape our state of being, even though we know there is another dimension, or perhaps more than one. Although trippy drug experiences may seem transcendent, it can never grasp what it means to be God. Worse, drug experiences are all about pulling God toward the self, and not the reception of God's grace. We cannot bootstrap our way to God, we have to be silent to let the still, small voice enter our ears. This is why prayer works, because when you pray, you need to stop trying and just be. Because what is “Being”? It is a connection to God. When Jesus said, “I am the vine and you are the branches,” he was telling us that “to be” is to connect to the source of all being. This is why Christians who are born again make no sense to unbelievers - they have a life in them that is inexplicable. In other creation stories, matter exists before creation, which seems odd until you hear modern people say that “the atoms have just always existed.” This is an echo of the Greek philosopher Democritus who felt that atoms and motion were eternal. Thus the writer of Genesis shouts, “No! Atoms did not exist before God. Before God was nothing, not atoms, not photons, not electrons, not strings, and not even the greatest invention of all, not even ice cream.” Again, we pass over this inversion with a yawn, despite the fact that like the first inversion, time, this inversion dumps a whole pantheon of gods and assumptions into the dumpster. Zeus? Get serious. Gaia? Take a number. All of the Canaanite, Egyptian, Greek, Sumerian, and Roman gods are booted out of the Biblical worldview. And I say good riddance, because it is much more fun to read Ovid as literature anyway. However, the ancient writers of Genesis did not have the luxury of looking at Moloch or Zeus as literary figures that explained phenomena in the world. No, this was a deadly bet in the declaration of the creation story, because the people of Abraham, Jacob, and Moses did not go with the flow when it came to creation. They did not believe in the maxim, “When in Rome, do as the Romans.” (I realize that's an anachronism). To say, “In the beginning God created the heavens and the earth” is to elevate God, the one true God, over all the human-like gods of their surrounding peoples. To give an example of what this would be like today, consider how people react when someone takes a knee during the National Anthem during an NFL game. Or, you can test this today, simply by posting on social media: “Abortion kills a human life.” This upsets the worldview of others. Overzealous patriots worship the flag, and those who worship the self do not believe in the souls of certain people groups, especially the unborn. To speak of God as a reality today still invites anger. The twentieth century had more violence than any century in history and repeatedly the Jews and Catholics were killed for their association with belief in God. Right now in Nigeria or Nicaragua or Israel, your declaration of faith is a deadly statement. That is what Genesis is doing - it is giving a voice to that view, that opinion. It is inverting the idea of what God is. It is asserting a concept of God that makes all the king's horses and all the king's men look foolish for offering sacrifices up to absurd idols. Our current idols and religions are really not that different from Moloch or Zeus. What is most important in this inversion is that it tips over the canoe in which Zeus, Protagoras, and Richard Dawkins were all riding in, paddling backward in their fictions. Why is this inversion so powerful? This is a threatening implication because creation out of nothing kicks the stool out from faulty origin stories and causes them to tumble. Most myths, including ones from modern science, are attempts to invert the worldview of Moses, Elijah, and Jesus. They claim that water or atoms or a turtle was first. The Jewish and Christian origin story says that there was no-thing, not one thing, before Being Itself, and that Being is more commonly known as God. And how mighty a being he must be to craft such delights, like integers, atoms, time, gravity, the nuclear forces, light, water, earth, fire, wind, and (much later) pie shops - all out of nothing. That is a creator before whom we must kneel in awe and wonder and love and a healthy fear. Poets like William Blake understood this wonder. When he wrote about the fierce beauty of a tiger with its stripes, we can get a sense of the power, depth, and stunning awesomeness of God's ability to make things:Tyger Tyger, burning bright, In the forests of the night; What immortal hand or eye, Could frame thy fearful symmetry?He is asking: “Who or what could possibly create such a thing as a tiger?” The answer is God. Once this is understood, we can also begin to know why the Proverb says, “The fear of the LORD is the beginning of wisdom.” For it is only infinite power and glory that can do such a thing as creation ex nihilo.Further reading: Isn't Creation Ex Nihilo Logically Impossible?The Case for Creation from NothingChurch fathers comments on ex nihilo This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit whydidpetersink.substack.com
Questions Covered: 06:10 – Can any member of the Trinity assume a nature that isn't rational? 09:15 – Can I go to a protestant church for apologetic research? 17:08 – I struggle silence. Do you have any recommendations to help my prayer life? 22:44 – Are there exceptions to RCIA? 28:52 – Is there a way for Catholics to discern if something is divine or demonic? 35:31 – What is our understanding of animal suffering prior to the fall? 42:47 – What can we do to discern if the news we hear is accurate or not? 47:32 – How would I respond to Eastern Orthodox friends who share the Papacy wasn't established till 8th Ecumenical council. 51:32 – Why is St. Dismas not considered the first Martyr? 52:53 – What is the reason for the Paul VI Audience Hall looking like a serpent’s head? …
Encore from 04/10/2023 Patrick answers a plethora of deep questions from children about everything from why God created mankind if he knew we would sin, to who the first saint was, and why did Saint Michael fight the Devil, can babies see angels, and were Adam and Eve ever babies Aiden 9-years-old – If God knew we were going to be great sinners and might go to hell, why did he create us in the first place? Anthony 6-years-old – Can babies see angels? Antonio 6-years-old – Why did Jesus have to die? Caleb 12-years-old – Do you have any bible verses that would point to the Catholic Church being the one true church? Sophia 11-years-old – Can you still be Catholic if your parents don't want you to be catholic? Evan 12-years-old – Did St. Dismas go to heaven at the same time as Jesus? Cole (8-years-old) – How do you know if someone is ready for first confession? Maryann 9-years-old – Were Adam and Eve ever babies? Veronica 7-years-old – Did Jesus want to die? Warren 11-years-old – There is a Church in my state that only does Vatican I Mass. Can the priest consecrate the Eucharist? Nora (7-years-old) – Who was the first saint? Why did Saint Michael fight the Devil?
Next Level Soul with Alex Ferrari: A Spirituality & Personal Growth Podcast
It's easy to take it all for granted and go through life feeling invincible-especially if you've spent your life successfully facing challenges, overcoming obstacles in the way, and working hard to improve yourself both mentally and physically. Yet for all of us, this feeling of invincibility is an illusion.From Sudden Death to Paradise shares one man's story of suddenly facing his mortality and coming to terms with what he experienced. After being exposed to toxic chemicals while in the military, and unknown to him, author T. S. Dismas developed an autoimmune disease that would kill him-one night, Dismas suffered sudden heart failure and died for ten minutes. Yet in that moment, he had a near-death experience and visited heaven, where he would learn a valuable lesson about himself, his life, his faith, and God.No amount of suffering could take away his joy and peace, and after his experience, life was now sweet and truly a gift. With a new heart-both literally and spiritually-he was able to realize his previous life was not part of God's plan, and that embracing God's love is the only way to sustain happiness and find meaning in this life.This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/4858435/advertisement
K.A. Owens interviews Professor Dismas Masolo. Professor Masolo explains how Africa views the United States. Recorded Friday January 26, 2018, 2PM.
Patrick answers a plethora of deep questions from children about everything from why God created mankind if he knew we would sin, to who the first saint was, and why did Saint Michael fight the Devil, can babies see angels, and were Adam and Eve ever babies Aiden 9-years-old – If God knew we were going to be great sinners and might go to hell, why did he create us in the first place? Anthony 6-years-old – Can babies see angels? Antonio 6-years-old – Why did Jesus have to die? Caleb 12-years-old – Do you have any bible verses that would point to the Catholic Church being the one true church? Sophia 11-years-old – Can you still be Catholic if your parents don't want you to be catholic? Evan 12-years-old – Did St. Dismas go to heaven at the same time as Jesus? Cole (8-years-old) – How do you know if someone is ready for first confession? Maryann 9-years-old – Were Adam and Eve ever babies? Veronica 7-years-old – Did Jesus want to die? Warren 11-years-old – There is a Church in my state that only does Vatican I Mass. Can the priest consecrate the Eucharist? Nora (7-years-old) – Who was the first saint? Why did Saint Michael fight the Devil?
Patrick answers a plethora of deep questions from children about everything from why God created mankind if he knew we would sin, to who the first saint was, and why did Saint Michael fight the Devil, can babies see angels, and were Adam and Eve ever babies Aiden 9-years-old – If God knew we were going to be great sinners and might go to hell, why did he create us in the first place? Anthony 6-years-old – Can babies see angels? Antonio 6-years-old – Why did Jesus have to die? Caleb 12-years-old – Do you have any bible verses that would point to the Catholic Church being the one true church? Sophia 11-years-old – Can you still be Catholic if your parents don't want you to be catholic? Evan 12-years-old – Did St. Dismas go to heaven at the same time as Jesus? Cole (8-years-old) – How do you know if someone is ready for first confession? Maryann 9-years-old – Were Adam and Eve ever babies? Veronica 7-years-old – Did Jesus want to die? Warren 11-years-old – There is a Church in my state that only does Vatican I Mass. Can the priest consecrate the Eucharist? Nora (7-years-old) – Who was the first saint? Why did Saint Michael fight the Devil?
Welcome to The Saint of the Day Podcast, a service of Good Catholic and The Catholic Company. Today's featured saint is St. Dismas If you like what you heard, share this podcast with someone you know, and make sure to subscribe!
Join us for week 3 of our Lenten Mini Series as we go Behind the Scenes of The Passion of Christ through the eyes of the supporting cast. Fr. Nick Ware & Fr. Kyle White guide us on this Lenten journey as we learn more about the hidden figures who walked with Jesus to Calvary.Week three of Lent, we dive into the story of Dismas. Dismas was the “Good Thief” that was crucified at the right hand side of Jesus. He asked Jesus to remember him, and Jesus told him that he would be in Paradise with him that very day. ✝️ Reflections:-The repentance of this Good Thief shows us the importance of the necessary steps we must take to arrive at salvation through Christ. How are we living like Dismas? Can you see yourself in him? -People have Calvary experiences every day. Are you noticing how meticulous that Lord has connected the dots of your life?
Bible Study: (1:37) Gn 1:20—2:4a Expecting Perfection Mk 7:1-13 Father discusses giving it all to God Letters (15:18) - Did Simeon and Anna know Mary? (18:57) - Father discusses what the Gospels are for Word of the Day: Mystery of God (27:40) Callers (35:17) - Why did the Jews and Samaritans dislike each other? (35:17) - Have we lost anything by not having the Precious Blood at mass? (41:59) - Was St. Dismas the first person to go into paradise? (46:45) - Clarification on the mystery of the kingdom of God
Patrick answers listener questions about what is the Churches teaching on gun ownership, is it okay to attend a protestant wedding, do reindeer have any biblical significance, and who was the first saint in Heaven? Matthew - What is the Church teaching on gun ownership? Christina - My daughter started putting pronouns on her social media. How do I talk to her about this? Mary - Niece getting married in a protestant church but was baptized Catholic. Can I attend? Emily - Do Reindeer have any biblical significance in Christmas? Evan 12-years-old - Did St. Dismas go to heaven at the same time as Jesus? Who is the first saint in heaven? Where did Elijah go in his chariot since heaven was not opened? George - At Mass, a transgender was giving out communion. Is that okay? Darren - Would it be scandal to share pronouns on social media? Should the laity have a spiritual adviser? Susan - What is the difference between Noves Ordo and Latin Right Baptism?
The words of the Dismas (the "good thief") in the Gospel of Luke echo in our hearts as we claim Jesus Christ as our King: "Jesus, remember me when you come into your kingdom!" November 20, 2022 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com