Podcast appearances and mentions of kent philpott

Kent Philpott preaches on Matthew 28:1-15 The Resurrection. Please Visit Us: milleravenuechurch.org  ---------------------------------------------------------------- Watch full service here https://vimeo.com/manage/videos/1075166001 ---------------------------------------------------------------- LIVE - Sunday Morning Worship Service: 10:30am Pacific Time  Join Zoom Meeting https://us02web.zoom.us/j/974567942 ---------------------------------------------------------------- Support the Ministry: If you are enjoying the programs and would like to send an offering of any amount, your gift helps us continue spreading the Good News! Thank you for your support!  Support the Minstry Here: https://milleravenuechurch.org/giving 

Kent Philpott preaches on Luke 19:41–48 Jesus Weeps over Jerusalem & Jesus Cleanses the Temple. Please Visit Us: milleravenuechurch.org  ---------------------------------------------------------------- Watch full service here https://vimeo.com/manage/videos/1075166001 ---------------------------------------------------------------- LIVE - Sunday Morning Worship Service: 10:30am Pacific Time  Join Zoom Meeting https://us02web.zoom.us/j/974567942 ---------------------------------------------------------------- Support the Ministry: If you are enjoying the programs and would like to send an offering of any amount, your gift helps us continue spreading the Good News! Thank you for your support!  Support the Minstry Here: https://milleravenuechurch.org/giving 

Kent Philpott preaches on Ephesians 3:1-13 The Mystery of the Gospel Revealed. Please Visit Us: milleravenuechurch.org  ---------------------------------------------------------------- Watch full service here https://vimeo.com/manage/videos/1073063262 ---------------------------------------------------------------- LIVE - Sunday Morning Worship Service: 10:30am Pacific Time  Join Zoom Meeting https://us02web.zoom.us/j/974567942 ---------------------------------------------------------------- Support the Ministry: If you are enjoying the programs and would like to send an offering of any amount, your gift helps us continue spreading the Good News! Thank you for your support!  Support the Minstry Here: https://milleravenuechurch.org/giving 

Kent Philpott preaches on Luke 23:44-56 The Death of Jesus & Jesus Is Buried.   Please Visit Us: milleravenuechurch.org ---------------------------------------------------------------- Watch Full Sermon: https://vimeo.com/manage/videos/852184451 ---------------------------------------------------------------- LIVE - Sunday Morning Worship Service: 10:30am Pacific Time  Join Zoom Meeting https://us02web.zoom.us/j/974567942 ---------------------------------------------------------------- Support the Ministry: If you are enjoying the programs and would like to send an offering of any amount. Your gift helps us to continue spreading the Good News! Thank you for your support!  Support the Minstry Here: https://milleravenuechurch.org/giving 

Kent Philpott is the full-time pastor of Miller Avenue Church in Mill Valley, California. During his first week in ministry, over five decades ago, three men approached him and asked how they could be freed from the gay lifestyle. From the beginning, Kent knew his calling was to help homosexuals find hope and healing in Jesus Christ. He started a church back in the 1970s and weekly delivered solid Biblical messages to his congregation which mostly consisted of gays and lesbians. Kent then started counseling people who sought guidance on God’s design for sexuality. To this day, Kent is still devoted to pastoring his church, officiating weddings for former homosexuals, and is an author and host at Earthen Vessel Media. TAKEAWAYS Over 18 million people identify as LGBTQ in the United States and why it’s steadily rising How the gay and lesbian lifestyle is applauded on the streets of San Fran Reasons most pastors do not address homosexuality from the pulpit How parents should speak to their children if they support LGBTQ

Jim Daley preaches on Genesis 3:1-13 (Part 1) This is a second sermon that follows the first sermon preached by Kent Philpott.

Jim Daley preaches on Genesis 3:1-13 (Part 2) This is a second sermon that follows the first sermon preached by Kent Philpott.

Do you need freedom in your life? Have you suffered from past mistakes in your life and need deliverance. On today's Healing Rain, Sean Smith Sr. interviews Kent & Katie Philpott. If you have a prayer request text the word “Encouragement” to 44222 to get connected. To support Healing Rain Podcast  Give to Life Bridge Today

This is a dedicated episode to Jen Tringale, "an internationally known speaker, author, and strategist on awakening destiny." She was mentioned in my book review on Kent Philpott's "False Prophets Among Us: A Critical Analysis of the New Apostolic Reformation." I received an email request inquiring of her. This episode is a response to that request. ***RESOURCES*** Here is the aforementioned book review on Philpott: https://earnestlayman.wordpress.com/2020/07/05/book-review-false-prophets-among-us-a-critical-analysis-of-the-new-apostolic-reformation-by-kent-philpott/ Here is the article from GotQuestions.Org (henceforth referred to as GQOrg) about God's being in control: https://www.gotquestions.org/God-is-in-control.html Here is my post on why it is unbiblical to decree and declare: https://earnestlayman.wordpress.com/2020/08/20/bible-question-why-is-it-unbiblical-to-decree-and-declare/ Here is the GQOrg article on the purpose of angels: https://www.gotquestions.org/purpose-of-angels.html Here is the episode showing the origin of Lou Engle's "The Call": http://www.piratechristian.com/fightingforthefaith/2017/8/detour-to-your-dream?rq=Lou%20Engle This is the Justin Peters transcript I mentioned: https://www.gty.org/library/sermons-library/TM13-10/the-devilish-puppet-master-of-the-wordfaith-movement-justin-peters Here is the Mike Winger video that exposes the "Mirror Bible": https://www.youtube.com/watch?v=7tQiWdEt4ME Here is the GQOrg article on the "Mirror Bible": https://www.gotquestions.org/Mirror-Bible-Word.html Here is my movie review I did on "A Shack Of Lies": https://earnestlayman.wordpress.com/2020/08/01/movie-review-a-shack-of-lies/ Here is both the Tim Challies article that refutes William Paul Young's "Lies We Believe About God" and the Fighting For The Faith episode that both discusses the Challies article and links Che Ahn with the New Apostolic Reformation: https://www.challies.com/book-reviews/what-does-the-shack-really-teach-read-lies-we-believe-about-god/ http://www.piratechristian.com/fightingforthefaith/2017/3/lies-wm-paul-young-tells-about-god I mentioned an episode featuring lectures by Cairns and Charmley. Here it is: http://www.piratechristian.com/fightingforthefaith/2018/5/are-there-apostles-in-the-church-today I never did read that section from my book review I mentioned on David Cloud (substituting instead Jude 1-11). Here is that book review: https://earnestlayman.wordpress.com/2020/10/31/book-review-the-pentecostal-charismatic-movements-the-history-and-error-by-david-w-cloud/ Did I forget any links? If so, please let me know. Thanks for listening and your patience! Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Isaiah issues a stern warning of coming final judgment. Here we see the great concern and love the prophet has for his own people but also for the “nations,” those on the “coastlands far away.” He warns those who think they are safe with Yahweh by doing good deeds and performing rituals. He declares that all of those who belong to Him will have the security of eternal life. A final warning about a coming and horrible judgment shows Isaiah loves his people enough to avoid giving false comfort.

In verse one we find mention of the Trinity, though Isaiah did not intend to, yet we find it clearly there. “The Spirit (Ruach in Hebrew) of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor.” We have the Spirit, Yahweh God, and the “anointed one” which means Messiah or Christ. And the anointed one brings good news, and in Greek would boil down to “gospel.” The year of the LORD’S favor is the year of Jubilee when all bound by sin would be freed.

The prophet issues an invitation to the people, for those who thirst, who have no money, to come “to the waters.” He asks them why they will spend their money on that which does not satisfy. Isaiah announces that the LORD has made an everlasting covenant or agreement or testament with them by means of a leader and commander of the peoples. Isaiah calls upon the people to seek the LORD and turn away from their sin, and if so, God will “abundantly pardon.”

Kent Philpott opens a series of lecture/classes with this introduction to the history and biblical basis for followers of Jesus to cast out demons. He includes some of his own background in this ministry.

The despised one is oppressed and afflicted yet is silent. He is like a lamb led to be slaughtered and thus cut off out of the land of the living, and all because of the transgressions of the people. He is even buried in both a criminal’s grave yet at the same time with a rich man, thus such is spoken of in Matthew 27:57–60. Surprisingly, all that happened is “the will of the LORD.” The one pierced “bore the sin of many.”

This passage is also known as “The Thanksgiving Hymn or The Enjoyment of God’s Grace. Chapter 11 concludes with a remnant of Israel being saved. Despite the trouble and tribulation coming upon the nation and the unfaithfulness of the people, the prophet looks ahead to the age of the Messiah, that One who will bring peace and joy. Then a brief presentation of what is often referred to as “The Normal Christian Life.’

This timeless message is presented in beautiful prose poetry. More than a century following the chapter 39 we have Babylonian exiles returning to the land of Judah, about 50,000 of these though the majority remained in Babylon. Isaiah now shows that the promises the LORD gave to Judah are being fulfilled. Indeed, the grass withers and the flower fades, but the word of our God will stand forever.

The history of Israel is central to God’s plan of salvation, which we see as early as Genesis 3:15, then moving on to the time of Abraham, the story of Joseph, Moses, Joshua, the giving of the Law and the great kings especially David. The returnees from Babylon hav the focus and the prophet says to them to rejoice and be at peace despite all that has happened. Then the tone changes to speak of a time when God arrives in person and thus the people will sing for joy. The “servant” of God arrives and is “lifted up” and also is terribly disfigured beyond recognition. Yet this one will bring in the nations, meaning Gentiles, who will “see” and “understand.”

The prophet asks who will believe what has been told them. This one who grew up among the people is one of low estate, with no reason anyone should desire him. Even this one who “was” despised and rejected, and the past tense shows that Isaiah is seeing the entire ministry of the Messiah as being completed. This one takes on our grief, carries our sorrows, and is even pierced and crushed because of the people’s iniquities.

More now is revealed about who the Immanuel of Isaiah 7:14 is. Chapters 8 and 9 depict great darkness coming upon the land. Israel, indeed the northern kingdom is lost and pressure is mounting against Judah. However, in the midst of this is the great announcement that a child is to born, picking up the revelation of Isaiah 7:14, and the child born, the son given, will carry the “government upon his shoulder,” and his name will be called “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”

Isaiah means “Yahweh is Salvation.” He prophesied to the southern kingdom Judah during the 8th Century BCE. There are two principle parts to the book, chapters 1 to 39 and 40 to 66, covering a period from 740 BCE to 538 BCE. It is speculated that there are two Isaiah’s, one the prophet and then his work continued by those members of his “school of prophets.” But then as a prophet of God, he could have foreseen what was to happen to ages far past his own life time. Isaiah’s descriptions of the Messiah perfectly fit the life and times of Jesus, and so very perfectly that the book is often described as the proto-Gospel.

The first five chapters of Isaiah depict the moral decay of both Judah and Israel. In 740 BCE, the year that King Uzziah of Judah died, Isaiah had a vision of the LORD. Isaiah experienced a powerful sense of forgiveness, with his sin being atoned for. Then comes the call to be sent by the LORD to the people, a message that Isaiah is told will be ignored, and that Judah will be removed from the land. Yet, a promise is added, that a holy seed will remain.

Despite the enemies coming against Israel, both northern and southern kingdoms, and the time is about 735 BCE, Ahaz is the king of Judah and he fears attack from a league of Syria and Israel. In the midst of this, the LORD says there will be a sign given. That sign will be that a woman, an “alma” in Hebrew meaning a young virgin woman, will conceive and bear a son. This son will be called “Immanuel” meaning, God come to be present with us. In addition, Isaiah tells Ahaz that the king of Assyria will be coming down upon them.

The evening of the resurrection, Jesus suddenly appears to the disciples; Thomas is not there, but Luke tells us others are also present. He announces: “Peace be with you.” He then displayed His wounds, hands and side, to His followers so that they know it is really Him and that He is right there present. Thomas is not there but upon being told of the events announcing he will not believe until he sees for himself. One week later he gets that chance and expresses that indeed Jesus is his Lord and God. Then the writer, John, gives us a summary of his Gospel and makes it clear he wrote it that others might also believe in the risen Christ.

John mentions only Mary Magdalen coming to the tomb where Jesus is buried, early on Sunday morning, but the other Gospel writers mention other women are also present. Mary, upon finding that the large stone covering the tomb was not in place, runs to tell Peter and John what had happened and supposes that thieves had taken the body. Later, after Peter and John leave, Mary remains at the tomb and turns to see who she thinks is a gardener caring for the the tombs. But it is Jesus, the risen Lord, and He says, “Mary,” and instantly Mary knows this person is Jesus.

John, our Gospel writer, an apostle, describes the death of Jesus. He is present at the crucifixion and is with a small group of women that includes Jesus’ mother, Mary. Due to the coming of the Feast of Unleavened Bread, the bodies of the two criminals, and Jesus’ cannot be left out with sunset coming, which marks the beginning of a new day, Jewish time. A soldier, in order to make sure Jesus is actually dead, pierces Jesus’ side with a spear and blood and water flow out proving He is dead. Then Joseph of Arimathea is allowed by Pilate to take the body. Nicodemus, also a member of the ruling council of Israel assists with the burial.

Jesus is now being lead to the site of execution, a place called Golgotha. Though not stated by John, it is just before this is when Jesus is scourged, such a harsh beating that many died on the spot. Jesus was crucified with a criminal on each side of Him. Pilate had prepared an inscription reading in three languages, Hebrew, Latin, and Greek, “Jesus of Nazareth, the King of the Jews.” This angered the religious authorities but Pilate refused to take the sign down. Toward the end of the ordeal we find His mother Mary, Mary’s sister, another Mary the wife of one Clopas, and Mary Magdalene. Some commentators say there were only three women, and the disciple whom Jesus loved, clearly John the author of this Gospel, there in front of the cross. Jesus instructs John to care for Mary and for Mary to look to John as her care giver, which corresponds with Jewish life at that time.

Annas, the father-in-law of the official high priest, Caiaphas, is the first to question Jesus. This is taking place early in the morning of Friday, Passover Day, and also known as Good Friday. Annas asks first about Jesus’ disciples then about His teaching. Jesus stands His ground, answers politely, and then Annas sends Jesus “bound” to Caiaphas. Peter, still present now inside the gate of the high priest’s compound, is asked again if he is not one of Jesus’ disciples. Peter denies it again, and yet again. Jesus is now brought before Pilate. Pilate asks the crowd what accusation they have against Jesus. Pilate tries to get the crowd to do with Jesus what they will, but they refuse. Pilate moves back into his compound, calls Jesus to himself and asks if He is the King of the Jews. Jesus replies that His kingdom is not of this world.

First off Pilate has Jesus flogged. This is thought to be a light punishment and not the dreaded scourging. Putting the Gospel accounts together is seems that Jesus was flogged and taunted and humiliated, but later on, just before being sent to the site of the execution was scourged then. Now comes the crown of thorns and the purple robe. It appears that Pilate his vile treatment of Jesus would be enough to satisfy His enemies, but it is not. After some back and forth, where it is apparent that Pilate finds no reason to execute Jesus, he encounters backlash. Pilate finally gives in and allows Jesus to be crucified.

Following the prayer, Jesus enters the garden to a place where Jesus and His disciples often went. Judas knew of the location and arrived there with soldiers and officers, some Roman, some Jewish. Jesus approaches the group and asks who they are looking for. Jesus identifies Himself, and for reasons unknown, the armed bank falls back. Jesus does not hide but wants the disciples not to be harmed. Peter draws his sword and cuts off the ear of a servant of the high priest, named Malchus. No further trouble emerges. Jesus is brought before the high priest, Annas, first, then later Caiaphas. Simon Peter had followed the group, and at the entrance proceeds to deny he knew Jesus two times.

Jesus continues to tell His disciples that He will be leaving them, leaving the world and going to the Father. His desire is they have peace, that is, an inner peace since being in the world they will experience tribulation. Now, hearing this, Jesus’ followers are quick to speak to Him of their loyalty and know for sure that Jesus is sent by God. The Twelve profess faith in Jesus who then tells them that a time is coming when they will all be scattered and go back to their homes. However, He lets them know that He has overcome the world.

The entire chapter is Jesus’ prayer, said somewhere along the road to the Garden of Gethsemane or while yet in the Upper Room, which is overheard by His disciples. To begin, Jesus lifts up His eyes to heaven, and doing so while standing most think. The focus of His prayer is that the Father would glorify Him, that is, bring Him once again into His presence as He had been prior to the incarnation. Part of the prayer is that His followers would be in US, would be one. Jesus prays that the disciples will be with Him, and to se His glory that was His before the foundation of the world.

Jesus’ comforting words are spoken either in the Upper Room, or while on the way to the garden of Gesthsemane. These will be Jesus’ last words to His disciples prior to His crucifixion. Despite appearances, there will be joy—that settled, peaceful, and hopeful mindset that cannot be perverted by external circumstances. In this passage, Jesus repeatedly uses the phrase in a “little while,” or mikron in the Greek. Jesus would leave, then appear, then leave, and then come again. (There are a number of ways of explaining Jesus’ intent here.) When Jesus leaves and His disciples see Him no more, yes, the disciples will grieve and the world, those who reject His Lordship, will rejoice. But His followers will have joy, which they will never lose. Again He invites His followers to pray to the Father, in His name, or because of His finished work, His death, burial, resurrection, and ascension. Jesus’ comforting words are spoken either in the Upper Room, or while on the way to the garden of Gesthsemane. These will be Jesus’ last words to His disciples prior to His crucifixion. Despite appearances, there will be joy—that settled, peaceful, and hopeful mindset that cannot be perverted by external circumstances. When Jesus leaves and His disciples see Him no more, the disciples will grieve, and the world, those who reject His Lordship, will rejoice. But His followers will have joy, which they will never lose. He invites His followers to pray to the Father, in His name (because of His finished work, His death, burial, resurrection, and ascension).

This passage presents the Triune God, Father, Son, and Holy Spirit, in perfect harmony. Jesus, knowing that He is going to the Father, in empathy for His followers, tells them it is to their advantage that He is going away, because the Holy Spirit will be sent to them. And the working of the Spirit is one of convicting or conviction, proving the truth about what is reality. Jesus defines three ways in which Holy Spirit conviction is directed: regarding sin, righteousness, and judgment. The Holy Spirit convicts people of sin who do not believe in Him. Then righteousness because He goes to the Father, and judgment because the ruler of the world, that is Satan, is judged and condemned. This things are not easily grasped nor understood. Also the Holy Spirit will teach them all things, bringing to their remembrance those things He has spoken to them.

The world, that is, those people who are not chosen or born again by the power of the Holy Spirit, these will and must hate both Jesus and those who follow Him. And at the same time, followers of Jesus are to bear witness to and about Jesus. The world will love its own, but since Christians are not of this world, they will be hated by the world. Whoever hates Jesus hates His Father also. And because Jesus has done signs, works that no one else did, they are guilty of sin. This hate then is without cause. And the promised Holy Spirit will, when He comes, will bear witness about Jesus. And Jesus says these things so that they will not be troubled, even be offended and scandalized, by the hatred that is coming.

A “vine” has long been a symbol of the Messiah for the nation of Israel, both in the Hebrew Bible and for Judaism to this day. Vine images have appeared on Jewish coinage and also by the door of the Holy Place was a golden vine. Here now is the 7th “I Am” saying of Jesus. Jesus is the “true” vine, and the Father is the vinedresser, thus the one who planted and tends the vine to make it fruitful. By abiding in the vine, a branch brings forth fruit, and Jesus’ disciples are the fruit. And, then by being in Jesus, the disciples, followers of Jesus, also bring forth fruit by abiding in Him. Again, Jesus restates His great commandment, that is to love one another as He has loved them.

The passage begins by Jesus saying that if His disciples love Him they will keep His commandments. And in response, the Father will give them a Helper, a Counselor, an Advocate, the Paraclete. Only those in Christ can receive this Holy Spirit. Jesus also states that loving Him means keeping His commandments, chief of which He had previously spoken, that is, to love on another as Jesus has loved them. And this means that “we” will come to them, indwelling them. And this Helps will teach them all things. He also states that He leaves them with His peace so that their hearts will not be troubled. Then He warns then that the “ruler of this world” is coming.

Here now is the 6th of Jesus’ “I Am” sayings. Here also Jesus summarizes His core teaching. He begins by stating that in His Father’s house is a place for them and He goes to prepare that place. He announces that He is the Way, the Truth, and the Life and that no one comes to the Father except through or by means of, Him. The disciples press Jesus for more information. He wants them to believe in Him which is the same as believing in the Father. Here again we come upon the mystery of the Trinity. He ends this segment by saying that the disciples will do great works, even greater than He Himself, because He goes to the Father and that they can therefore pray to Him.

The Scripture has already called us to love God and our neighbor–this in the Law of Moses. Now something entirely new: We are to love each other, in the family of God, as Jesus loved us. Jesus loved us by going to the cross for us, this glorification, that we might be forgiven of our sin. This loving is how others will know they are Jesus’ followers. Peter now speaks up and asks where Jesus is going. Peter says that he will even die for Jesus, whereupon Jesus states that before the night is over, Peter will deny Him three times.

At the meal where Jesus washes the disciples feet He announces that one among them would betray Him. His followers did not know of whom He spoke. Upon request, Jesus says the betrayer would be the one to whom He gave a “morsel” to. He gave this morsel to Judas Iscariot, whereupon Satan entered into Judas. Jesus, speaking to Judas tells him to go about his business. The other disciples, hearing the words spoken to Judas, yet did not understand. Judas does leave and, then it was night.

This passage introduces Jesus’ “Farewell Discourse” and begins the second half of John’s Gospel. Jesus, rejected by the religious authorities, now turns to the new Messianic community. During a meal, some say the Lord’s Supper, Jesus assumes the role of a servant and washes the disciples’ feet. Here the disciples see their Master and Lord humbling Himself and doing the dirty work, as a message to them for their future roles. Peter objects at first, but once he understands, wants to be washed head to toe. Thus, this is how the disciples are to treat one another.

The 3rd Sex? Katie & Kent Philpott Discus With Dr. Chaps (c) 2020, Chaplain Gordon James Klingenschmitt, PhD. Airs on NRB TV, Direct TV Ch.378, Roku, AppleTV, Amazon FireTV, AndroidTV, GoogleTV, Smart TV, iTunes and www.PrayInJesusName.org #Dr.Chaps,#PIJN,#PrayInJesusNameNews,#PrayTheNews,#Trump, #JackPhilips, #3rdSex, #Philpott

Palm Sunday, this is the day of Jesus’ entrance into Jerusalem for the great Passover Feast. He did so along with perhaps as many as 2.5 million others of this pilgrimage feast. Along the road from Bethany to Jerusalem, a two mile stretch, grew palm trees and these were used to celebrate the arrival of Jesus, about whom much was said and upon whom were great expectations. He rode, not on a full grown animal, but upon a young donkey whose small stature meant Jesus would have had to hold His legs up off the ground. The event prompted the Pharisees to worry since it seemed the whole world held Him in a high place. Then among the throng that came for Passover were some Greeks who approached Philip hoping to gain an audience with Jesus.

Jesus, in ear shoot of others, said that he was troubled, knowing His death was imminent, yet yields to the design and plan of His Father. He then announces that what is to follow is judgment, and even that the ruler of this world, meaning Satan, will be judged and cast out. In the same breath He says that He will be lifted up, meaning crucified. The crowd does not understand, but Jesus urges them to believe what He is saying. At this point Jesus departed and hid Himself, since despite the many signs He had done, still there was massive unbelief, just as Isaiah had prophesied centuries before. Still many of even the religious authorities believed in Him.

In front of the Passover pilgrims Jesus cried out that whoever believed in Him actually believed in the Father who sent Him. Not only that, but whoever saw Jesus, saw the Father. Here we find the core doctrine of the Trinity, though impossible for us to fully grasp, is nevertheless the reality of who God is. Indeed, those who reject Jesus reject the Father as well. Those who reject His words have a judge, and that judge is His own word. And this word, Jesus’ message, is what the Father had told Him.

Rather than be grateful for a great friend, Lazarus, being raised to life, the religious authorities are fearful that many might look to Jesus as Messiah,  and so determine to kill Him. At an informal hearing of the Council of Israel, the high priest, Caiaphas, states that it is better for one man to die than the whole nation be lost. He meant that it is best for Jesus to be murdered.

Some six days after Lazarus is raised from the dead by Jesus, at a dinner given for Jesus, Mary, the sister of Martha and Lazarus, anoints Jesus’ feet. Judas complains that the perfume should have been sold and the money given to the poor. Then, after a large crowd at gathered hoping to see Jesus, the chief priests determined that Lazarus must also be murdered.

Seth and Nirva had the opportunity to attend the National Religious Broadcasters conference and interviewed multiple special guests! On this first episode, they interview the author of "The Third Sex? Revisited: Homosexual and Transgender Issues from a Biblical Perspective", Kent Philpott. The Third Sex? Revisited: Homosexual and Transgender Issues from a Biblical Perspective on Amazon Show Sponsor Learn more about Impact 360 Institute (https://www.impact360institute.org) and their apologetic videos and resources for students and young adults. Purchase an online course and use the promo code FREEMIND to get $25 off! Visit: impact360.org (https://www.impact360institute.org) Freemind Patreon Support Freemind with a monthly donation on our Patreon page (https://www.patreon.com/freemindfm) and gain access to bonus episodes, interviews, and more! Visit patreon.com/freemindfm (https://www.patreon.com/freemindfm) to join today. Social Media Links Seth and Nirva's Website (http://sethandnirva.com) Seth and Nirva on YouTube (https://www.youtube.com/channel/UCYqnbFT37k3tz_86ZwIelNw) Seth and Nirva on Instagram (https://www.instagram.com/sethandnirva/) Seth and Nirva on Twitter (https://twitter.com/sethandnirva) Stephen Robles on Instagram (https://www.instagram.com/stephenrobles/) Stephen Robles on Twitter (https://twitter.com/stephenrobles) Apologetics and Philosophy Resources Reasonable Faith (https://www.reasonablefaith.org) J.P. Moreland Website (http://www.jpmoreland.com) Ravi Zacharias Ministries (https://www.rzim.org) Stand To Reason (https://www.str.org) Impact 360 Institute (https://www.impact360institute.org) Science & Religion Reasonable Faith (https://www.reasonablefaith.org) Discovery Institute (https://www.discovery.org) John Lennox (http://www.johnlennox.org) Reasons To Believe (https://www.reasons.org) Answers In Genesis (https://answersingenesis.org) BioLogos (https://biologos.org) Politics and Culture Os Guiness (http://www.osguinness.com) Prager U (https://www.prageru.com) Discovery Institute (https://www.discovery.org) Wayne Grudem (http://www.waynegrudem.com/politics-according-to-the-bible/) Eric Metaxas (http://ericmetaxas.com) LGBTQ Joe Dallas (https://joedallas.com) Christopher Yuan (https://christopheryuan.com) Can You Be Gay and Christian? By Dr. Michael Brown (https://askdrbrown.myshopify.com/collections/books-1/products/can-you-be-gay-and-christian-responding-with-love-and-truth-to-questions-about-homosexuality) Outlasting The Gay Revolution By Dr. Michael Brown (https://askdrbrown.myshopify.com/collections/books-1/products/outlasting-the-gay-revolution) Washed and Waiting by Wesley Hill (https://www.amazon.com/Washed-Waiting-Reflections-Faithfulness-Homosexuality/dp/0310534194/ref=pd_lpo_sbs_14_img_0?_encoding=UTF8&psc=1&refRID=EJVGF8TVDZ8QYSYGBM67)

Jesus is informed that his friend Lazarus, brother of Mary and Martha of Bethany, is dying. Jesus remains where He and does not rush to the grave site. At this point He announces the fifth “I Am” saying, I Am the resurrection and the Life.

For reasons unexplained by the Apostle John, the author of this Gospel, there is no reason given for Jesus’ weeping. It is thought the tears demonstrated Jesus’ love for Lazarus and the family. Jesus then proceeds to Bethany and the grave site and calls Lazarus out of death unto life.