Podcasts about namaqua

In the wake of the Holocaust in the 1940s and earlier in the century the genocidal attacks against the Armenians by Turkey and the German slaughter of the Herero and Namaqua peoples in SW Africa, the Polish jurist Raphael Lemkin coined the term genocide. In 1948 the UN adopted the Genocide Convention. On December 29, 2023, South Africa filed a case with the UN's International Court of Justice in The Hague accusing Israel of the crime of genocide in its ongoing assault on Gaza. The Convention defines genocide as “the intent to destroy in whole or in part, a national, ethnic, racial or religious group.” Israel has dismissed the South African charge calling it “meritless.”

Of the more than 200 species of chameleons, none breaks the mold like the Namaqua chameleon. They don't climb and they run across sand dunes. Brett Hanson shares what it is like working with and reproducing Chamaeleo namaquensis, the Namaqua Chameleon.

Join Fazale “Fuz” Rana and Jeff Zweerink as they discuss new discoveries taking place at the frontiers of science, discoveries that have theological and philosophical implications, including the reality of God's existence.   Homo naledi Art? A team of paleoanthropologists made a splash when they announced that the enigmatic hominin, Homo naledi (who lived about 330,000 to 250,000 years ago), buried its dead, made art, and mastered fire. These claims are shocking because H. naledi had a brain size comparable to a chimpanzee. Most paleoanthropologists have long held the view that a large brain size was necessary for advanced cognition. If these claims stand, they will upend the prevailing thinking about what makes us human and undermine the notion of human exceptionalism, an idea closely linked to the biblical view that human beings uniquely bear God's image.   In this episode, biochemist Fuz Rana, author of Who Was Adam?, will discuss these claims and their impact on RTB's creation model for humanity's origin and the biblical view of human nature and identity.   References:  241,000 to 335,000 Years Old Rock Engravings Made by Homo naledi in the Rising Star Cave System, South Africa Evidence for Deliberate Burial of the Dead by Homo naledi Burials and Engravings in a Small-Brained Hominin, Homo naledi, from the Late Pleistocene: Contexts and Evolutionary Implications Additional Resources: Who Was Adam? A Creation Model Approach to the Origin of Humanity Cave Art Tells the Story of Human Exceptionalism Further Review Overturns Neanderthal Art Claim Rabbit Burrowing Churns Claims about Neanderthal Burials   Sandgrouse Feathers Normally, bird feathers work to repel water so birds stay dry. However, the Namaqua sandgrouse has feathers that capture and retain water. This feature plays a vital role in allowing the sandgrouse to transport water from distant sources (up to 30km) with high efficiency to provide hydration for their chicks. Detailed microscopic studies of the feathers reveal the remarkable characteristics that enable this critical—and bizarre—function for the sandgrouse. Jeff Zweerink explains how these studies add to an impressive body of research showing how the designs of animal bodies often exceed the best human designs.   References:  Structure and Mechanics of Water-Holding Feathers of Namaqua Sandgrouse (Pterocles namaqua)

A group of friends recruits one of their dads, a biology teacher, to help them identify a strange creature they discovered after a freak storm hits their town. Genre: Science Fiction   Excerpt: Dani, Jon, Ameena and I had volunteered to help clean up the school after the flash storm hit our town a few days ago. We would get our community service requirement done for that quarter. And we would have been hanging out anyway. “Safety first,” Dani said. And we all smiled and started working. Above the sounds of my friends rummaging through the trashed lab and chattering with each other, I kept hearing a sound repeating, a high-pitched sound like cheeping. I frowned. “Is that a bird?”    What's the Word (that inspired the story)?Velutinous: having a soft, velvety surface, as certain plants. From the Latin “velutinus,” meaning “velvety” (source: dictionary.com) The story was also inspired by an adorable little creature called the “Namaqua rain frog.” When I entered the little guy's name in a search bar, some common information from the articles that came up is that the frog is found in South Africa, and possibly a few other places.  It's tiny, about 5cm, or under 2 inches. Here is just one 30-second video where you can see and hear the frog's behavior when distressed, a puffed up body, and a squeaky call.   Follow my Fictioneering MischiefThe Storyfeather Gazette is a monthly round-up of my recent podcast episodes, short stories, trailers, news, recommendations, and more sent by email. Follow the link to look through old issues and to Sign Up: STORYFEATHER GAZETTE   Storyfeather-themed merchandiseT-shirts, mugs, stickers, notebooks, baby onesies, and more featuring artwork from stories and art challenges STORYFEATHER TEEPUBLIC STORE     CREDITSStory: “Velutinus” Copyright © 2019 by Nila L. Patel Narration, Episode Art, Editing, and Production:  Nila L. Patel   Music: “Trip-Hop Lounge Abstract Background” by Digital Emotions (Intro/Outro)   Music by ANDREW SITKOV (MuzStation Game Music)* “Casual Theme #1” “Dark Side” “Casual Theme #2” “Unknown Terrain” “Casual Theme #6 (Triumph)” “Freedom” “Funny Horror”   Music by ALBERT FERNANDEZ (Audio Alchemist, Potion Studio)* “Humorous_Exploration (loop)” “Cue_Nature” “Exploration_Cave (loop)” “Humorous_Stealth (loop)”   *These tracks were part of a music and sound effects bundles I purchased from Humble Bundle and sourced from GameDev Market.   Music by Andrew Sitkov and Albert Fernandez is licensed from GameDev Market Sound effects from AudioJungle and GameDevMarket   Find more music by Digital_Emotions at audiojungle.netFind more music by Albert Fernandez and Andrew Sitkov at gamedevmarket.netFind more stories by Nila at storyfeather.com   Episode Art Description: Digital drawing. On a surface, standing on a folded up newspaper is a creature. The creature, in three-quarters profile facing left, has the body of a frog and frog-like eyes extending to the sides on stalks. Frog-like fore limbs wrap around a corner of the newspaper. A set of four crab legs or spider legs are visible on the left side. Two legs are visible on the right side. Six glowing translucent feathers protrude from the creature's backside. Under the legs, part of a headline is visible. The visible part reads “Freak storm hits.” The dim silhouettes of four human figures surround the creature.  

We had quite a lot to discuss in these chapters, so prepare for a longer than usual episode. The brutality and senselessness of the Paxton boys (and American colonialism in general), talking watches that shapeshift into vegetables, westward expansion and the impact of capitalistic real estate, and so much more.We invite you to share your thoughts with us about the book, these chapters, or anything else we discussed so we can bring it up in a future episode. We can be reached at any of the social media links below.Regarding the discussion about the unique horror of the American colonists violence toward indigenous peoples as mentioned in this episode, we failed to mention another instance of this type of history which should have been brought up. The Herero and Namaqua genocide was an awful event in history which, like the atrocities brought up in Mason & Dixon and our discussion, should not be forgotten or dismissed.Please pre-order Brett Biebel's Mason & Dixon Companion: https://ugapress.org/book/9780820365831/a-mason-and-dixon-companion/Here is the link mentioned by Brett. Please be advised, it is paywalled, but the episode can be found on any of the major podcast platforms: https://www.nytimes.com/2021/10/19/opinion/ezra-klein-podcast-woody-holton.htmlAs always, thank you so much for listening!Email: ⁠mappingthezonepod@gmail.com⁠Twitter: https://twitter.com/pynchonpodInstagram: https://www.instagram.com/mappingthezonepodcast/?igshid=NTc4MTIwNjQ2YQ%3D%3

Today's ID the Future takes a look at how scientists from MIT and Johns Hopkins University are picking up clever engineering tricks by studying the feather design of the Namaqua sandgrouse. Ordinary bird feathers are already a master class in ingenious design, but as Jochen Mueller and Lorna Gibson show in a recent Royal Society Interface paper, the males of this desert-dwelling sandgrouse from southwestern Africa “have specially adapted feathers on their bellies that hold water, even during flight, allowing the birds to transport water back to the chicks at the nest.” Episode guest Brian Miller details the ingenious design of these feathers and tells how they are inspiring human inventions, one of which could help desert communities collect water Read More › Source

Last episode we heard how Jan Bloem and Kora leader Haip had launched a raid on Mzilikazi's Ndebele people arraigned along the southern reaches of the Vaal River in 1830 - and Mzilikazi's bloody response where he not only recovered his cattle but killed 50 Kora. This was the first of a series of incidents which convinced Griqua captain Barend Barends to put together a massive commando and deal with the Ndebele once and for all. Barends is regarded as the founder of Griqualand, he settled north of the Orange River early in the 19th Century - and was the first Griqua to do this. He was also more adventurous than his fellow people, and was a profoundly focused Griqua nationalist. His spirit still moves the people of Griqualand today - it is a fiercely independent folk who live around Kuruman, to Upington, Kimberley. The land there is fierce as well - only the hardiest people can take the splendid isolation of the searing summer temperates and the freezing winds in winter. Barend Barends had left the Cape because he disliked the Dutch and the colonists generally - and he refused to cooperate with authorities when they demanded he hand back escaped slaves. He was far away from their centre of power - who was going to try and stop him? He became known as a protector of runaway slaves, a man whose name was whispered amongst the slave community of Cape Town, his towns a place for the so-called Hottentots to reach if they could across the barren Namaqua wastes - and past the unfriendly Dutch farms. Barends was also a staunch paternalist when it came to the Tswana around him presuming that his people were a cut above - he was condescending at times. And he was luke-warm about Jan Bloem's first plan to raid Mzilikazi. Mzilikazi attacked Griqua hunting parties north of the Molopo River. Barends himself had hunted there, and he'd traded with the Hurutshe folk who by now had been turned into one of the Ndebele vassal peoples. Mzilikazi is also reported to have told Barend and his Griquas to steer clear of the Ndebele land which the Griqua had regarded as their ivory hunting grounds. This was not acceptable to the Griqua view of themselves as superiors to the Tswana, the Sotho, the Ndebele. By early 1831 Barend Barends began to talk in messianic terms - that he was sent by God to sweep Mzilikazi and his “gang of blood thirsty warriors from the fine pastures and glens of the Bakone country…” as Robert Moffat the missionary wrote in his book “Missionary Labours”. The Bakone country was the highveld just fyi. Barend said he wanted to emancipate the people of the region from Mzilikazi's thrall. I'll return to what Mzilikazi was up to by 1833 and it will be a story of blood, gore, pain and suffering, raiding, raping, pillaging and other inappropriate activities because now allow our gaze to swing south once more. Here the relationship between the missionaries, the amaXhosa and the settlers was growing more and more complex. The missionaries thought amaXhosa were living in sin and cursed by damnation, the amaXhosa thought the missionaries were borderline insane and I'll explain why - although its nicely summed up by one young woman quoted by the Scots missionaries of the time. “I am young, and in health, I have a husband and we possess corn, and cattle and milk. Why should I not be happy? Why do I need more?” Such disregard for the soul horrified the poor missionaries, so did just about everything about the amaXhosa, their nudity, the circumcision dances, and missionaries reporting that their land “… is filled with fornication, whoredom, and all uncleanness, witchcraft, their doctors, polygamy, conversations full of frivolousness and filth…”

Last episode we heard how Jan Bloem and Kora leader Haip had launched a raid on Mzilikazi's Ndebele people arraigned along the southern reaches of the Vaal River in 1830 - and Mzilikazi's bloody response where he not only recovered his cattle but killed 50 Kora. This was the first of a series of incidents which convinced Griqua captain Barend Barends to put together a massive commando and deal with the Ndebele once and for all. Barends is regarded as the founder of Griqualand, he settled north of the Orange River early in the 19th Century - and was the first Griqua to do this. He was also more adventurous than his fellow people, and was a profoundly focused Griqua nationalist. His spirit still moves the people of Griqualand today - it is a fiercely independent folk who live around Kuruman, to Upington, Kimberley. The land there is fierce as well - only the hardiest people can take the splendid isolation of the searing summer temperates and the freezing winds in winter. Barend Barends had left the Cape because he disliked the Dutch and the colonists generally - and he refused to cooperate with authorities when they demanded he hand back escaped slaves. He was far away from their centre of power - who was going to try and stop him? He became known as a protector of runaway slaves, a man whose name was whispered amongst the slave community of Cape Town, his towns a place for the so-called Hottentots to reach if they could across the barren Namaqua wastes - and past the unfriendly Dutch farms. Barends was also a staunch paternalist when it came to the Tswana around him presuming that his people were a cut above - he was condescending at times. And he was luke-warm about Jan Bloem's first plan to raid Mzilikazi. Mzilikazi attacked Griqua hunting parties north of the Molopo River. Barends himself had hunted there, and he'd traded with the Hurutshe folk who by now had been turned into one of the Ndebele vassal peoples. Mzilikazi is also reported to have told Barend and his Griquas to steer clear of the Ndebele land which the Griqua had regarded as their ivory hunting grounds. This was not acceptable to the Griqua view of themselves as superiors to the Tswana, the Sotho, the Ndebele. By early 1831 Barend Barends began to talk in messianic terms - that he was sent by God to sweep Mzilikazi and his “gang of blood thirsty warriors from the fine pastures and glens of the Bakone country…” as Robert Moffat the missionary wrote in his book “Missionary Labours”. The Bakone country was the highveld just fyi. Barend said he wanted to emancipate the people of the region from Mzilikazi's thrall. I'll return to what Mzilikazi was up to by 1833 and it will be a story of blood, gore, pain and suffering, raiding, raping, pillaging and other inappropriate activities because now allow our gaze to swing south once more. Here the relationship between the missionaries, the amaXhosa and the settlers was growing more and more complex. The missionaries thought amaXhosa were living in sin and cursed by damnation, the amaXhosa thought the missionaries were borderline insane and I'll explain why - although its nicely summed up by one young woman quoted by the Scots missionaries of the time. “I am young, and in health, I have a husband and we possess corn, and cattle and milk. Why should I not be happy? Why do I need more?” Such disregard for the soul horrified the poor missionaries, so did just about everything about the amaXhosa, their nudity, the circumcision dances, and missionaries reporting that their land “… is filled with fornication, whoredom, and all uncleanness, witchcraft, their doctors, polygamy, conversations full of frivolousness and filth…”

Last episode we heard how Jan Bloem and Kora leader Haip had launched a raid on Mzilikazi's Ndebele people arraigned along the southern reaches of the Vaal River in 1830 - and Mzilikazi's bloody response where he not only recovered his cattle but killed 50 Kora. This was the first of a series of incidents which convinced Griqua captain Barend Barends to put together a massive commando and deal with the Ndebele once and for all. Barends is regarded as the founder of Griqualand, he settled north of the Orange River early in the 19th Century - and was the first Griqua to do this. He was also more adventurous than his fellow people, and was a profoundly focused Griqua nationalist. His spirit still moves the people of Griqualand today - it is a fiercely independent folk who live around Kuruman, to Upington, Kimberley. The land there is fierce as well - only the hardiest people can take the splendid isolation of the searing summer temperates and the freezing winds in winter. Barend Barends had left the Cape because he disliked the Dutch and the colonists generally - and he refused to cooperate with authorities when they demanded he hand back escaped slaves. He was far away from their centre of power - who was going to try and stop him? He became known as a protector of runaway slaves, a man whose name was whispered amongst the slave community of Cape Town, his towns a place for the so-called Hottentots to reach if they could across the barren Namaqua wastes - and past the unfriendly Dutch farms. Barends was also a staunch paternalist when it came to the Tswana around him presuming that his people were a cut above - he was condescending at times. And he was luke-warm about Jan Bloem's first plan to raid Mzilikazi. Mzilikazi attacked Griqua hunting parties north of the Molopo River. Barends himself had hunted there, and he'd traded with the Hurutshe folk who by now had been turned into one of the Ndebele vassal peoples. Mzilikazi is also reported to have told Barend and his Griquas to steer clear of the Ndebele land which the Griqua had regarded as their ivory hunting grounds. This was not acceptable to the Griqua view of themselves as superiors to the Tswana, the Sotho, the Ndebele. By early 1831 Barend Barends began to talk in messianic terms - that he was sent by God to sweep Mzilikazi and his “gang of blood thirsty warriors from the fine pastures and glens of the Bakone country…” as Robert Moffat the missionary wrote in his book “Missionary Labours”. The Bakone country was the highveld just fyi. Barend said he wanted to emancipate the people of the region from Mzilikazi's thrall. I'll return to what Mzilikazi was up to by 1833 and it will be a story of blood, gore, pain and suffering, raiding, raping, pillaging and other inappropriate activities because now allow our gaze to swing south once more. Here the relationship between the missionaries, the amaXhosa and the settlers was growing more and more complex. The missionaries thought amaXhosa were living in sin and cursed by damnation, the amaXhosa thought the missionaries were borderline insane and I'll explain why - although its nicely summed up by one young woman quoted by the Scots missionaries of the time. “I am young, and in health, I have a husband and we possess corn, and cattle and milk. Why should I not be happy? Why do I need more?” Such disregard for the soul horrified the poor missionaries, so did just about everything about the amaXhosa, their nudity, the circumcision dances, and missionaries reporting that their land “… is filled with fornication, whoredom, and all uncleanness, witchcraft, their doctors, polygamy, conversations full of frivolousness and filth…”

Tracklist: 1. Ultrasour - Aura 2. Reel People feat. Vanessa Freeman - Butterflies (Emmaculate Dub) 3. Ralph Session - Rize (Homero Espinosa Remix) 4. Chris Sen ft. Kelello - Dear Child 5. Dam Swindle - You 6. Simone Vitullo & Emanuele Esposito "What We'll Be" (Aaron Sevilla Remix) 7. Msaada (Original Mix) Ma-B, KaySoul 8. Namaqua by Masaki Morii 9. I'll Find A Way - Jackie Queens, Teknimension (YE! The Film Soundtrack)  10. Thee Suka - Mano Mano (Timmy Regisford Remix)

Die DA in die Noord-Kaap het die Kamiesberg-munisipaliteit en die Namaqua-distriksmunisipaliteit versoek om 'n groep kleinboere in die omgewing van Spoegrivier by te staan. Boere in die omgewing doen baie moeite om water in te samel om hul oeste en vee aan die lewe te hou. ʼn Woordvoerder van die DA, Esmé Hough sê tydens 'n onlangse oorsig-inspeksie aan die boere se groentetuine het hulle 'n stuk droë grond met aangeplante soet spanspek, waatlemoen en pampoene gevind.

Many of the buildings in Namibia today were built by the slave labour of prisoners. The conditions in the concentration camps were so bad that it was estimated that half of all the prisoners in the camps died there.The 15,000 Herero and Namaqua (mainly women and children and very few men) who survived, were gathered by the Germans and led to concentration camps. One of these was Shark Island Concentration Camp. The prisoners were forced into hard labour as slaves for German businesses. They were given some rice for their efforts, but nothing more. Many died as a result of the poor diet and severely exhaustive work. Concentration camps were established in Swakopmund, Karibib, Windhoek, Okahandja, Luderitz and perhaps most infamously, Shark Island. --- Send in a voice message: https://anchor.fm/you-betterknow4/message

Many of the buildings in Namibia today were built by the slave labour of prisoners. The conditions in the concentration camps were so bad that it was estimated that half of all the prisoners in the camps died there.The 15,000 Herero and Namaqua (mainly women and children and very few men) who survived, were gathered by the Germans and led to concentration camps. One of these was Shark Island Concentration Camp. The prisoners were forced into hard labour as slaves for German businesses. They were given some rice for their efforts, but nothing more. Many died as a result of the poor diet and severely exhaustive work. Concentration camps were established in Swakopmund, Karibib, Windhoek, Okahandja, Luderitz and perhaps most infamously, Shark Island. --- Send in a voice message: https://anchor.fm/you-betterknow4/message

This is episode 49 and Khoe and Oorlam Afrikaaner uprising of 1799. Keep in mind at this point in South African history, Afrikaaners are the mixed race band of former Khoe, mixed race, slaves and Namaqua living in the northern Hantam and at times, raiding Namaqualand. When we left off last episode things were sliding towards war as the settlers of the Hantam and the Khoe were thrown into chaos. This episode we'll hear also pick up the story further east in the Zuurveld where Coenraad de Buys who'd taken to living amongst the Khoe and basters. His fortunes had been mixed but changed after 1795 when Xhosa chief Ngqika who'd recently defeated his uncle Ndlambe, decided he must acquire a white advisor to help him obtain guns and horses. 1799 was a momentous year in Southern Africa history as you're going to hear because not only did the Khoe rise up and the Boers, further north the proto-Zulu groups of the Mthethwa and Ndwandwe were also growing their power quickly.

This is episode 49 and Khoe and Oorlam Afrikaaner uprising of 1799. Keep in mind at this point in South African history, Afrikaaners are the mixed race band of former Khoe, mixed race, slaves and Namaqua living in the northern Hantam and at times, raiding Namaqualand. When we left off last episode things were sliding towards war as the settlers of the Hantam and the Khoe were thrown into chaos. This episode we'll hear also pick up the story further east in the Zuurveld where Coenraad de Buys who'd taken to living amongst the Khoe and basters. His fortunes had been mixed but changed after 1795 when Xhosa chief Ngqika who'd recently defeated his uncle Ndlambe, decided he must acquire a white advisor to help him obtain guns and horses. 1799 was a momentous year in Southern Africa history as you're going to hear because not only did the Khoe rise up and the Boers, further north the proto-Zulu groups of the Mthethwa and Ndwandwe were also growing their power quickly.

This is episode 49 and Khoe and Oorlam Afrikaaner uprising of 1799. Keep in mind at this point in South African history, Afrikaaners are the mixed race band of former Khoe, mixed race, slaves and Namaqua living in the northern Hantam and at times, raiding Namaqualand. When we left off last episode things were sliding towards war as the settlers of the Hantam and the Khoe were thrown into chaos. This episode we'll hear also pick up the story further east in the Zuurveld where Coenraad de Buys who'd taken to living amongst the Khoe and basters. His fortunes had been mixed but changed after 1795 when Xhosa chief Ngqika who'd recently defeated his uncle Ndlambe, decided he must acquire a white advisor to help him obtain guns and horses. 1799 was a momentous year in Southern Africa history as you're going to hear because not only did the Khoe rise up and the Boers, further north the proto-Zulu groups of the Mthethwa and Ndwandwe were also growing their power quickly.

This is episode 49 and Khoe and Oorlam Afrikaaner uprising of 1799. Keep in mind at this point in South African history, Afrikaaners are the mixed race band of former Khoe, mixed race, slaves and Namaqua living in the northern Hantam and at times, raiding Namaqualand. When we left off last episode things were sliding towards war as the settlers of the Hantam and the Khoe were thrown into chaos. This episode we'll hear also pick up the story further east in the Zuurveld where Coenraad de Buys who'd taken to living amongst the Khoe and basters. His fortunes had been mixed but changed after 1795 when Xhosa chief Ngqika who'd recently defeated his uncle Ndlambe, decided he must acquire a white advisor to help him obtain guns and horses. 1799 was a momentous year in Southern Africa history as you're going to hear because not only did the Khoe rise up and the Boers, further north the proto-Zulu groups of the Mthethwa and Ndwandwe were also growing their power quickly.

The oft-forgotten role of armed blacks, and about how Ladysmith was a trap. Ways to support the show: 1) Please give us those 5-stars on Apple Podcasts and write a review 2) Get more from the show via Patreon each month or make a one-time donation to the show here: https://forgottenwarspodcast.com/donate/ 3) Treat yourself and support the show by buying a Master Class subscription at this link: https://www.masterclass.com/?utm_content=Text&utm_campaign=MC&utm_source=Paid&utm_medium=Affiliate&utm_term=Aq-Prospecting&sscid=31k5_p931i

The Herero and Namaqua genocide is still not widely discussed or taught. Between 1904-1907, hundreds of thousands of Herero and Namaqua people were starved and tortured to death in response to a rebellion against German occupation and theft of land in Namibia. In this episode we discuss racist and fascist ideologies which led to this event (and later on, the holocaust), medical racism, and reparations that Namibians continue to demand from Germany to this day. Trigger warning: torture. We describe graphic details around concentration camps, which some may find upsetting. Sources are below. Follow us on IG: itsacontinentpod and Twitter: itsacontinent. We're on buy me a coffee too: buymeacoffee.com/itsacontinent Hosts: Chinny: Twitter/IG: chindomiee Astrid: IG: astrid_monologuesx Music provided by Free Vibes: https://goo.gl/NkGhTg Warm Nights by Lakey Inspired: https://soundcloud.com/lakeyinspired/... Creative Commons — Attribution 3.0 Unported— CC BY 3.0 https://creativecommons.org/licenses/... Sources for further reading: Herero and Nama Genocide German-Herero conflict of 1904–07 Namibia's reparations and Germany's first genocide The 20th Century's First Genocide: Not the Holocaust, but the Herero Germany moves to atone for 'forgotten genocide' in Namibia Opinion: A mere €10 million for Germany's colonial-era genocide in Namibia? What Germany owes Namibia 'Not enough to say sorry': British firms should pay reparations for slave trade, say Caribbean nations The forgotten genocide

Melanjutkan pembahasan rasisme dari episode #10, episode kali ini menceritakan mengenai sebuah teori sains yang digunakan sebagai justifikasi atau pembenaran untuk rasisme dan diskriminasi yang terjadi di masyarakat. Dimulai dari masa Yunani Kuno dari Plato dan Aristoteles sampai pembantaian di Namibia (Herrero & Namaqua) dan human zoo di Amerika, dari buku The Descent of Man karya Charles Darwin sampai Germany and the War karya Friedrich Von Benhardi, ideologi diskriminasi dan rasisme terus berkembang dan menjadi faktor penguat meletusnya Perang Dunia I dan II. Degradasi kemanusiaan yang terus dilakukan pada saat itu membuat banyak pihak, seperti kependetaan, menentang keras ide kebun manusia. Anggapan natural selection sebagai hal yang harus didukung dan membenarkan pembantaian massal, semakin membuat masa ini semakin runyam. Lalu, apakah semua ini memiliki hubungan dengan masa Yunani Kuno dan teori Darwin? Bagaimana hubungannya? Yuk, dengarkan podcast ini dan ketahui lebih banyak mengenai hubungan rasisme dengan teori Darwin bersama Dhona! Selain itu, bagi yang memiliki pertanyaan atau masukan, silakan tinggalkan pesan melalui email lavanya.podcast@gmail.com atau instagram @lavanya.podcast. Jangan lupa bahagia! --- Send in a voice message: https://anchor.fm/lavanyapodcast/message

It's Thursday, and time to welcome back our theater critic, J. Wynn Rousuck, for another of her weekly reviews of the Maryland stage. Today, she tells us about the new production of We Are Proud to Present, the powerful 2012 work by Pulitzer Prize-winning playwright Jackie Sibblies Drury, now on stage at Baltimore's ArtsCentric organization. The full title of Drury's play is We Are Proud to Present: A Presentation About the Herero of Namibia (Formerly Known as Southwest Africa, from the German SudwestAfrika) Between the Years 1884-1915. It does indeed present the story of the nearly forgotten Herero and Namaqua genocide that took place in what is today the southwest African nation of Namibia between 1904 and 1907, when the region was a German colony. After Germany confiscated tribal lands and the Herero people rebelled, German soldiers carried out harsh retributions that resulted in more than 65,000 deaths. The play spotlights this tragedy by creating a play within-a-play, in which present-day actors making the "presentation" also respond emotionally to the historic horrors during their first "rehearsal." Co-directed for ArtsCentric by Kevin McAllister and Terrence Fleming, the play's cast includes Lauren Erica Jackson, Jonathan Jacobs, Allison K. Bradbury, Martin Kasey, Ryan Gholson, and Mike Smith. We Are Proud to Present...continues at ArtsCentric's new home at 2600 North Howard Street in Baltimore, Maryland, through Sunday, February 16.

A rock rat is hiding from his predator, a honey badger, in the midst of a Namibian sweet thorn tree. But he doesn't count on his opponent's determination to get lunch, even at the price of a few cuts. The latest in science, culture, and history from Smithsonian Channel.

How do chameleons change color? How do chameleons grab prey with their tongue? Why do black shirts get hot in the sun? Was the movie "Mad Max" a heavy metal music video, or an act of war against Mother Earth? Find out on this short but spectacular episode of Species. Bibliography: https://docs.google.com/document/d/11PPRq1kXFEFeyAKBLKyfabpGEpLbObFeQSXLtqEcZMo/edit?usp=sharing

Detta fantastiska, och lite för berusade, avsnitt gästas av Julia Wickholm. Vi försöker snacka om allt förutom politik. Men vad är meningen med livet? Skulle du hellre vara kirurg eller obducent? Vem ska en rösta på i kommunvalet? Varför luktar champagne kattmat? Dessa frågor försöker vi lösa (med varierande framgång) på denna förfest. HÄNG MED VETCHA!

Welcome to Double X Science for May 3, 2013. This week's hosts are Adrienne Roehrich, chemistry editor, and Chris Gunter, science ed editor. Our topics cover posts of the week, About That 1 in 50 Autism Number, Selling the Flu Shot, and an Infographic on Urinary Tract Infections. We also covered Double X Science Jr posts about How the T. Rex got its Roar, Math, and the Namaqua Rain Frog. News of the week was about a recent paper in Nature concerning endomitrial cancer and solving the problem of women in science. You can find this week's posts at: http://www.doublexscience.org/selling-the-flu-shot/ http://www.doublexscience.org/infographic-urinary-tract-infection/ http://www.doublexscience.org/about-that-1-in-50-autism-number/ http://doublexsciencejr.blogspot.com/2013/04/the-animals-hiding-in-t-rexs-roar.html http://doublexsciencejr.blogspot.com/2013/05/math-week-one.html http://doublexsciencejr.blogspot.com/2013/05/namaqua-rain-frog.html Our news stories can be found at: http://www.awis.org/displaycommon.cfm?an=1&subarticlenbr=712  http://www.nature.com/nature/journal/v497/n7447/full/nature12113.html Thank you for listening. Please subscribe via iTunes (https://itunes.apple.com/us/podcast/double-x-science/id604770613) or your favorite pod catcher (http://feeds.feedburner.com/doublexscience). Please leave us positive ratings and reviews to bring science to more people.

The rocks along the southwestern margin of the Kaapvaal Craton were deformed up to 7 times during the Early to Middle Proterozoic. The oldest deformation D1 is recorded in the N-S-trending Uitkoms cataclasite of pre-Makganyene age (>2.24 Ga) on the craton, and interpreted as a bedding-parallel thrust. It is assumed to be a branch rising towards the surface from a blind sole thrust that initiated early N-S-trending F,-folds above it. D2 is represented by mainly N-S but also NE-SW and NW-SE-trending imbricates and recumbent fold zones ranging in size from small gravity slumps to large tectonic decollements in Asbesheuwel BIF and the Koegas Subgroup, and is younger than D1, or equals D1 in age. These age. These structures pre-date the Westerberg dyke-sheet intrusion. D3 south-verging folds and thrusts are the oldest post-Matsap deformations, just less than 2.07-1.88 Ga. D4 are upright to east vergent and N-S-trending folds deforming all previous structures. D4 post-dates the Westerberg dyke-sheet and probably reactivates N-S folds above the earlier sole thrust during renewed E-W compression. D5, producing the main NW-trending Namaqua structures, is only very feebly developed in the Kheis terrain and absent from the cratonic areas overlain by Olifantshoek and older strata, i.e. NE, E and SE of the Marydale High. Very gentle D6 E-W to ENE-WSW folds produce culminations and depressions in all NW-trending older structures. During D7 the NW-SE-trending Doornberg Lineament, an oblique left-lateral wrench, and smaller N-trending faults such as the Westerberg Fault developed. These and similar, but right-lateral faults are the last movements along the rim of the craton and occurred around 1.0 Ga. Multiple folding and thrusting with riebeckite mobilization happened prior to Namaqua events and resulted inter alia in discernable duplication and thickening of the Transvaal Supergroup along the southwestern margin of the Kaapvaal Craton and at least some 130 km into the craton interior. This complicates stratigraphic correlation as well as true thickness estimates of BIF units in Griqualand West, and affects the model for the environmental evolution of the Ghaap Group. A structural model of thin-skin decoupling at the base of the Transvaal Supergroup and starting in the Middle-Early Proterozoic is proposed.