British businessman, mining magnate and politician in South Africa
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Following the Equator (American English title) or More Tramps Abroad (English title) is a non-fiction travelogue published by American author Mark Twain in 1897.Twain was practically bankrupt in 1894 due to a failed investment into a "revolutionary" typesetting machine. In an attempt to extricate himself from debt of $100,000 (equivalent of about $2 million in 2005) he undertook a tour of the British Empire in 1895, a route chosen to provide numerous opportunities for lectures in the English language.In Following the Equator, an account of that travel published in 1897, the author unmasks and criticizes imperialism and missionary zeal in observations woven into the narrative with classical Twain wit.Of particular interest, historically, are Twain's references to Cecil Rhodes in Australia and South Africa, the in-depth description of "Thugs" and "Thuggee" in India and the Boer War period and diamonds in South Africa. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Following the Equator (American English title) or More Tramps Abroad (English title) is a non-fiction travelogue published by American author Mark Twain in 1897.Twain was practically bankrupt in 1894 due to a failed investment into a "revolutionary" typesetting machine. In an attempt to extricate himself from debt of $100,000 (equivalent of about $2 million in 2005) he undertook a tour of the British Empire in 1895, a route chosen to provide numerous opportunities for lectures in the English language.In Following the Equator, an account of that travel published in 1897, the author unmasks and criticizes imperialism and missionary zeal in observations woven into the narrative with classical Twain wit.Of particular interest, historically, are Twain's references to Cecil Rhodes in Australia and South Africa, the in-depth description of "Thugs" and "Thuggee" in India and the Boer War period and diamonds in South Africa. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Following the Equator (American English title) or More Tramps Abroad (English title) is a non-fiction travelogue published by American author Mark Twain in 1897.Twain was practically bankrupt in 1894 due to a failed investment into a "revolutionary" typesetting machine. In an attempt to extricate himself from debt of $100,000 (equivalent of about $2 million in 2005) he undertook a tour of the British Empire in 1895, a route chosen to provide numerous opportunities for lectures in the English language.In Following the Equator, an account of that travel published in 1897, the author unmasks and criticizes imperialism and missionary zeal in observations woven into the narrative with classical Twain wit.Of particular interest, historically, are Twain's references to Cecil Rhodes in Australia and South Africa, the in-depth description of "Thugs" and "Thuggee" in India and the Boer War period and diamonds in South Africa. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Following the Equator (American English title) or More Tramps Abroad (English title) is a non-fiction travelogue published by American author Mark Twain in 1897.Twain was practically bankrupt in 1894 due to a failed investment into a "revolutionary" typesetting machine. In an attempt to extricate himself from debt of $100,000 (equivalent of about $2 million in 2005) he undertook a tour of the British Empire in 1895, a route chosen to provide numerous opportunities for lectures in the English language.In Following the Equator, an account of that travel published in 1897, the author unmasks and criticizes imperialism and missionary zeal in observations woven into the narrative with classical Twain wit.Of particular interest, historically, are Twain's references to Cecil Rhodes in Australia and South Africa, the in-depth description of "Thugs" and "Thuggee" in India and the Boer War period and diamonds in South Africa. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Following the Equator (American English title) or More Tramps Abroad (English title) is a non-fiction travelogue published by American author Mark Twain in 1897.Twain was practically bankrupt in 1894 due to a failed investment into a "revolutionary" typesetting machine. In an attempt to extricate himself from debt of $100,000 (equivalent of about $2 million in 2005) he undertook a tour of the British Empire in 1895, a route chosen to provide numerous opportunities for lectures in the English language.In Following the Equator, an account of that travel published in 1897, the author unmasks and criticizes imperialism and missionary zeal in observations woven into the narrative with classical Twain wit.Of particular interest, historically, are Twain's references to Cecil Rhodes in Australia and South Africa, the in-depth description of "Thugs" and "Thuggee" in India and the Boer War period and diamonds in South Africa. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Following the Equator (American English title) or More Tramps Abroad (English title) is a non-fiction travelogue published by American author Mark Twain in 1897.Twain was practically bankrupt in 1894 due to a failed investment into a "revolutionary" typesetting machine. In an attempt to extricate himself from debt of $100,000 (equivalent of about $2 million in 2005) he undertook a tour of the British Empire in 1895, a route chosen to provide numerous opportunities for lectures in the English language.In Following the Equator, an account of that travel published in 1897, the author unmasks and criticizes imperialism and missionary zeal in observations woven into the narrative with classical Twain wit.Of particular interest, historically, are Twain's references to Cecil Rhodes in Australia and South Africa, the in-depth description of "Thugs" and "Thuggee" in India and the Boer War period and diamonds in South Africa. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Following the Equator (American English title) or More Tramps Abroad (English title) is a non-fiction travelogue published by American author Mark Twain in 1897.Twain was practically bankrupt in 1894 due to a failed investment into a "revolutionary" typesetting machine. In an attempt to extricate himself from debt of $100,000 (equivalent of about $2 million in 2005) he undertook a tour of the British Empire in 1895, a route chosen to provide numerous opportunities for lectures in the English language.In Following the Equator, an account of that travel published in 1897, the author unmasks and criticizes imperialism and missionary zeal in observations woven into the narrative with classical Twain wit.Of particular interest, historically, are Twain's references to Cecil Rhodes in Australia and South Africa, the in-depth description of "Thugs" and "Thuggee" in India and the Boer War period and diamonds in South Africa. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Following the Equator (American English title) or More Tramps Abroad (English title) is a non-fiction travelogue published by American author Mark Twain in 1897.Twain was practically bankrupt in 1894 due to a failed investment into a "revolutionary" typesetting machine. In an attempt to extricate himself from debt of $100,000 (equivalent of about $2 million in 2005) he undertook a tour of the British Empire in 1895, a route chosen to provide numerous opportunities for lectures in the English language.In Following the Equator, an account of that travel published in 1897, the author unmasks and criticizes imperialism and missionary zeal in observations woven into the narrative with classical Twain wit.Of particular interest, historically, are Twain's references to Cecil Rhodes in Australia and South Africa, the in-depth description of "Thugs" and "Thuggee" in India and the Boer War period and diamonds in South Africa. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Following the Equator (American English title) or More Tramps Abroad (English title) is a non-fiction travelogue published by American author Mark Twain in 1897.Twain was practically bankrupt in 1894 due to a failed investment into a "revolutionary" typesetting machine. In an attempt to extricate himself from debt of $100,000 (equivalent of about $2 million in 2005) he undertook a tour of the British Empire in 1895, a route chosen to provide numerous opportunities for lectures in the English language.In Following the Equator, an account of that travel published in 1897, the author unmasks and criticizes imperialism and missionary zeal in observations woven into the narrative with classical Twain wit.Of particular interest, historically, are Twain's references to Cecil Rhodes in Australia and South Africa, the in-depth description of "Thugs" and "Thuggee" in India and the Boer War period and diamonds in South Africa. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Following the Equator (American English title) or More Tramps Abroad (English title) is a non-fiction travelogue published by American author Mark Twain in 1897.Twain was practically bankrupt in 1894 due to a failed investment into a "revolutionary" typesetting machine. In an attempt to extricate himself from debt of $100,000 (equivalent of about $2 million in 2005) he undertook a tour of the British Empire in 1895, a route chosen to provide numerous opportunities for lectures in the English language.In Following the Equator, an account of that travel published in 1897, the author unmasks and criticizes imperialism and missionary zeal in observations woven into the narrative with classical Twain wit.Of particular interest, historically, are Twain's references to Cecil Rhodes in Australia and South Africa, the in-depth description of "Thugs" and "Thuggee" in India and the Boer War period and diamonds in South Africa. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Following the Equator (American English title) or More Tramps Abroad (English title) is a non-fiction travelogue published by American author Mark Twain in 1897.Twain was practically bankrupt in 1894 due to a failed investment into a "revolutionary" typesetting machine. In an attempt to extricate himself from debt of $100,000 (equivalent of about $2 million in 2005) he undertook a tour of the British Empire in 1895, a route chosen to provide numerous opportunities for lectures in the English language.In Following the Equator, an account of that travel published in 1897, the author unmasks and criticizes imperialism and missionary zeal in observations woven into the narrative with classical Twain wit.Of particular interest, historically, are Twain's references to Cecil Rhodes in Australia and South Africa, the in-depth description of "Thugs" and "Thuggee" in India and the Boer War period and diamonds in South Africa. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Following the Equator (American English title) or More Tramps Abroad (English title) is a non-fiction travelogue published by American author Mark Twain in 1897.Twain was practically bankrupt in 1894 due to a failed investment into a "revolutionary" typesetting machine. In an attempt to extricate himself from debt of $100,000 (equivalent of about $2 million in 2005) he undertook a tour of the British Empire in 1895, a route chosen to provide numerous opportunities for lectures in the English language.In Following the Equator, an account of that travel published in 1897, the author unmasks and criticizes imperialism and missionary zeal in observations woven into the narrative with classical Twain wit.Of particular interest, historically, are Twain's references to Cecil Rhodes in Australia and South Africa, the in-depth description of "Thugs" and "Thuggee" in India and the Boer War period and diamonds in South Africa. (Adapted from Wikipedia.)Episode IX to XVI will be published on February 16th, 2026.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Following the Equator (American English title) or More Tramps Abroad (English title) is a non-fiction travelogue published by American author Mark Twain in 1897.Twain was practically bankrupt in 1894 due to a failed investment into a "revolutionary" typesetting machine. In an attempt to extricate himself from debt of $100,000 (equivalent of about $2 million in 2005) he undertook a tour of the British Empire in 1895, a route chosen to provide numerous opportunities for lectures in the English language.In Following the Equator, an account of that travel published in 1897, the author unmasks and criticizes imperialism and missionary zeal in observations woven into the narrative with classical Twain wit.Of particular interest, historically, are Twain's references to Cecil Rhodes in Australia and South Africa, the in-depth description of "Thugs" and "Thuggee" in India and the Boer War period and diamonds in South Africa. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Following the Equator (American English title) or More Tramps Abroad (English title) is a non-fiction travelogue published by American author Mark Twain in 1897.Twain was practically bankrupt in 1894 due to a failed investment into a "revolutionary" typesetting machine. In an attempt to extricate himself from debt of $100,000 (equivalent of about $2 million in 2005) he undertook a tour of the British Empire in 1895, a route chosen to provide numerous opportunities for lectures in the English language.In Following the Equator, an account of that travel published in 1897, the author unmasks and criticizes imperialism and missionary zeal in observations woven into the narrative with classical Twain wit.Of particular interest, historically, are Twain's references to Cecil Rhodes in Australia and South Africa, the in-depth description of "Thugs" and "Thuggee" in India and the Boer War period and diamonds in South Africa. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Following the Equator (American English title) or More Tramps Abroad (English title) is a non-fiction travelogue published by American author Mark Twain in 1897.Twain was practically bankrupt in 1894 due to a failed investment into a "revolutionary" typesetting machine. In an attempt to extricate himself from debt of $100,000 (equivalent of about $2 million in 2005) he undertook a tour of the British Empire in 1895, a route chosen to provide numerous opportunities for lectures in the English language.In Following the Equator, an account of that travel published in 1897, the author unmasks and criticizes imperialism and missionary zeal in observations woven into the narrative with classical Twain wit.Of particular interest, historically, are Twain's references to Cecil Rhodes in Australia and South Africa, the in-depth description of "Thugs" and "Thuggee" in India and the Boer War period and diamonds in South Africa. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Following the Equator (American English title) or More Tramps Abroad (English title) is a non-fiction travelogue published by American author Mark Twain in 1897.Twain was practically bankrupt in 1894 due to a failed investment into a "revolutionary" typesetting machine. In an attempt to extricate himself from debt of $100,000 (equivalent of about $2 million in 2005) he undertook a tour of the British Empire in 1895, a route chosen to provide numerous opportunities for lectures in the English language.In Following the Equator, an account of that travel published in 1897, the author unmasks and criticizes imperialism and missionary zeal in observations woven into the narrative with classical Twain wit.Of particular interest, historically, are Twain's references to Cecil Rhodes in Australia and South Africa, the in-depth description of "Thugs" and "Thuggee" in India and the Boer War period and diamonds in South Africa. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Cutting Through the Matrix with Alan Watt Podcast (.xml Format)
--{ "Robo-Roaches and New Age Coaches"}-- Kevin Warsh, nominee for Chairman of the Federal Reserve - Robert Lauder, Kevin's father-in-law and head of the World Jewish Congress - Scott Bessent, US Secretary of the Treasury - Waking Up - The Trap - Aliens, Paranormal - Fake Reality. Adolf Hitler, Ancient Tyrants, Powerful Families - Institutions, Royal Institute of International Affairs, Council on Foreign Relations. Cecil Rhodes, Boer War, Raids - British East India Company - Anglo-American Establishment. Queen Elizabeth I - Standards of Living - Ancient Rome, Minoans, Harappans - Brytish Empire, Commonwealth, Parliament - Outer Space, Channelers, New Age Movement - Madame Blavatsky, Anne Besant, Alice Bailey, Theosophy, Mysticism - Discrediting Intelligence - Westminster Abbey: Tesserated (Checkerboard) Floor, Tombs, Obelisks in "Christian" Church. North American Integration, Unification - Montreal, Napoleonic Code - Egypt, Eye of Ra - Skinner, Behaviourism, Alteration of Environment - Genetic Enhancement - "Inferior Types", "Junk Genes" - Self-help Groups, Books - Scientific Crutches, Assurance, Insurance. MI5, MI6, Creation of Modern Mythology for Public - Aleister Crowley, OTO (Ordo Templi Orientis) - H.G. Wells. "New World Order", Hinduism - American Eugenics Society, "Perfect Specimens", Rockefeller, I.G. Farben. National and International Socialism - Trotsky, Perpetual Revolution.
That’s the title of an event taking place this evening at 8 o’clock at the River Island Hotel, Castleisland. A Christmas Compendium is organised by Castleisland District Heritage. One of the speakers is Professor Bill Storey whose great-grandfather was murdered during the War of Independence while stationed as an RIC officer in Castleisland. The American academic has published a new book about the British imperialist Cecil Rhodes. Jerry spoke to Professor Storey and to Johnnie Roche of Castleisland District Heritage.
Med antologin The New Negro: an Interpretation (1925) fick svart amerikansk kultur en ny kraft. Pontus Kyander berättar om redaktören Alain Lockes liv. Lyssna på alla avsnitt i Sveriges Radios app. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna.Livet – vi brukar säga att det börjar det vid födseln. Livsberättelsen: den är något annat. Den kan börja var som helst, men allra helst vid en vändpunkt.Jeffrey C Stewart börjar sin biografi vid en vändpunkt när han skriver om afroamerikanen Alain Locke, han som mer än någon annan formade vad som kallats Harlemrenässansen på 1920-talet.1922 avlider Lockes mor Mary. Den 37-årige Alain som fram till dess bott hemma klär upp henne en sista gång i den bästa pärlgrå klänningen och de matchande handskarna, stöttar upp henne i soffan som till en kaffebjudning och släpper in de närmaste för ett sista avsked. Vännerna troppar av lika fort som de anlänt, och själv tar Alain Locke klivet ut i ett nytt liv.Locke var en dandy av 1920-talssnitt, välklädd från hatten ner till skospetsarna, liten till växten, till sättet avvaktande och distanserad. Han kom från svart medelklass på den amerikanska östkusten. De hade högre utbildning sedan flera generationer; i ett viktorianskt samhälle var de svarta viktorianer väl medvetna om sin egen ställning – och mer angelägna att assimileras i en vidare medelklass än att blandas samman med Söderns fattiga slavättlingar.Jeffrey C Stewart ger bilden av en sammansatt och inte uteslutande sympatisk person: misogyn, oförlåtande inför verkliga och inbillade oförrätter, men också gränslöst generös mot dem han beundrade och älskade. Locke var dessutom homosexuell. Det var lika olagligt och oacceptabelt i universitetsvärlden som i den afroamerikanska gemenskapen.Alain Locke var inte den förste svarte studenten på elituniversitetet Harvard, och han var långt ifrån ensam. Men han blev den klarast lysande stjärnan. Som förste och länge ende afroamerikan tog han emot ett Rhodes-stipendium – ironiskt nog instiftat av kolonialpolitikern och affärsmannen Cecil Rhodes som gav namnet åt det rassegregerade Rhodesia.Rhodesstipendiaterna var en elit av amerikanska studenter som skickades att studera vid universitetet i Oxford. Det var en utvaldhet som exponerade Locke. På Harvard var han en bland flera svarta studenter. Bland Rhodesstipendiaterna i England var han den ende. Medan rasismen tog sig relativt diskreta uttryck i Boston och av Locke kunde skylas över som brist på hyfs från enskilda studenter, blev den öppna rasismen från studenter med rötter i den amerikanska Södern så uppenbar i Oxford att inte ens Locke kunde se förbi den.Det var inte bara den chockerande rasismen som splittrade Lockes studier i Oxford. På avstånd från mor, Harvard och annan social kontroll kunde han i England och på resor till kontinenten undersöka sin sexualitet. I London, Paris, och Berlin ägnade Locke lika mycket uppmärksamhet åt museer och teatrar som åt manliga vänner och unga prostituerade. Lika beroende som han var av en fast punkt hemma i USA, lika avgörande var uppbrotten och resorna för hans tänkande.Det blev ingen examen från Oxford. Den i hast skrivna avhandlingen i filosofi underkändes. Vad Locke däremot fick med sig från Europa var kärleken till europeisk konst och kultur. Samtidigt var det på resor i Europa som han teoretiskt började formulera sig kring ras. Rasbegreppet var för föregångare som W E B Du Bois statiskt och essentiellt, ett biologiskt faktum. Locke såg istället ras som något kulturellt, föränderligt och påverkbart. Han lutade sig bland annat mot antropologer som Franz Boas, som hävdade att det saknades objektiva kriterier för att skilja raser i fysisk mening. Varje kriterium förekommer rikligt också i andra raser. Ras är snarare en form av medvetande, en föreställning, enligt Boas.Denna ”mjuka” definition av ras passade Locke. Han sökte en väg som inte var aktivistisk och konfronterande, utan som öppnade dörrar i en tid av rassegregering. Det var också viktigt för Locke att inte själv tappa fotfästet i en akademisk och borgerlig kultur.Locke levde ut en homosexuell version av vad W E B Du Bois kallat ”en dubbel medvetenhet” hos USA:s svarta, ”känslan av att alltid se sig själv genom andras ögon” som det står i ”The Souls of Black Folks” från 1903. Det var först på avstånd från USA som Locke kunde formulera sig kring en afroamerikansk renässans. Allra först skedde det i essän ”Steps Toward the Negro Theatre”: en teater med och om svarta, inte alltid skriven av svarta men med utgångspunkt i afroamerikanska erfarenheter. Teatern skulle skapa svart medvetenhet och samtidigt slå bryggor till den vita medelklassen.Alain Locke erövrade så småningom sin doktorsgrad i filosofi vid Harvard, men i efterhand framstår han inte så mycket som en akademisk filosof, utan mer av en lysande kritiker och inte minst en barnmorska för en yngre generation svarta, manliga homosexuella poeter. Några av dem var hans älskare, den störste av dem, Langston Hughes, förblev otillgänglig för Lockes outtröttliga erövringsförsök. Estetik och sexualitet gick hand i hand. Kvinnor gjorde sig bara i undantagsfall besvär – Zora Neal Hearston brukar nämnas, men det var en inflammerad och bitter relation.När tidskriften Survey Graphics utkom med numret ”Harlem. Mecca of the New Negro” 1925 slog det ner som en bomb. Survey Graphics vände sig huvudsakligen till en intellektuell vit medelklass, men hade bjudit in Locke som gästredaktör. Han hade sedan länge arbetat på en essä om ”The New Negro”, som nu blev hjärtpunkten i en antologi om modern svart urban identitet.”Harlem. Mecca of the New Negro” förmedlade bilden av en ny kultur, färgad av möten och mångfald. Den luftiga formgivningen kombinerad med omslagets antytt afrikanska bårder signalerade något nytt, i jämna steg med europeisk modernism. Här föddes idén om Harlemrenässansen, där stadsdelen på norra Manhattan blev fixpunkt för all ny svart kultur.Locke följde året efter upp med antologin ”The New Negro: An Interpretation” där fokus flyttats mot den afroamerikanska litteratur som vuxit fram efter 1920. Det var en programskrift med syfte att frammana bilden av en ny afroamerikansk litteratur med anspråk att bli läst och hörd i egen rätt. Den väckte anstöt hos svarta intellektuella som ville se konsten som ett moraliskt och propagandistiskt verktyg för förändring. Men hans bidrag till en estetik ägd av Amerikas svarta och till konstruktionen av en positiv svart identitet, har haft efterverkningar in i vår tid.Harlemrenässansen blev kortlivad, det satte börskraschen definitivt stopp för 1929. Det vore en överdrift att påstå att Locke ”ledde” en rörelse som i väsentliga avseenden var ett resultat av ekonomiska, sociala och politiska omständigheter. Harlem blomstrade förvisso kulturellt, jazzen exploderade på klubbar som den legendariska Cotton Club, ett nytt mode av och för svarta uppstod, och afroamerikanska författare som debuterat på tjugotalet framstod som en samlad generation. Locke blev en röst som kunde sammanfatta skeendet i en övertygande form. Locke var ingen skrivbordsfilosof, utan en som kunde tänka fritt först när horisonten var öppen och tyglarna fria.Pontus Kyanderkonsthistoriker, kritiker och utställningskuratorLitteraturJeffrey C. Stewart: The New Negro – The Life of Alain Locke. Oxford University Press, 2018.
Cutting Through the Matrix with Alan Watt Podcast (.xml Format)
--{ "If you build it..."}-- What is the new project Melissa is working on? Who are Darick and Ula Chamberlain and when did they conceive this project? Original Talk Jan. 28, 2009 - Balfour Declaration, Rothschild - Dispensationalism, Premillenialism, Scofield Bible - Supersessionism, the New Covenant of Christianity, Spiritual Israel - Carroll Quigley's Tragedy and Hope; Anglo-American Establishment - Ronald Reagan, Jeane Kirkpatrick - George W. Bush, Gog and Magog, Nine/Eleven - World Religions and Bible Prophecy - World War I - Protests against Netanyahu - Iran, Baha-i Faith - Armageddon - Phospherous Bombs - Royal Institute of International Affairs, Chatham House; Council on Foreign Relations; Cecil Rhodes, Milner's Kindergarten, Round Table movement - Edward Bernays, League of Nations - Mandate for Palestine - Global Citizenship, Rockefeller - Brzezinski, Mujahadin - Ronald Storrs, Milner Group, RIIA, Balfour, "Ulster in the Middle East" - Young Turks, Ottoman Empire - Zionism - Birth Control, Abortion - Radical Music - Peter Wright's book, Spycatcher, Rothschild.
Tyler considers Winnie and Nelson: Portrait of a Marriage one of the best books of the last decade, and its author Jonny Steinberg one of the most underrated writers and thinkers—in North America, at least. Steinberg's particular genius lies in getting uncomfortably close to difficult truths through immersive research—spending 350 hours in police ride-alongs, years studying prison gangs and their century-old oral histories, following a Somali refugee's journey across East Africa—and then rendering what he finds with a novelist's emotional insight. Tyler and Jonny discuss why South African police only feel comfortable responding to domestic violence calls, how to fix policing, the ghettoization of crime, how prison gangs regulate behavior through century-old rituals, how apartheid led to mass incarceration and how it manifested in prisons, why Nelson Mandela never really knew his wife Winnie and the many masks they each wore, what went wrong with the ANC, why the judiciary maintained its independence but not its quality, whether Tyler should buy land in Durban, the art scene in Johannesburg, how COVID gave statism a new lease on life, why the best South African novels may still be ahead, his forthcoming biography of Cecil Rhodes, why English families weren't foolish to move to Rhodesia in the 1920s, where to take an ideal two-week trip around South Africa, and more. Read a full transcript enhanced with helpful links, or watch the full video on the new dedicated Conversations with Tyler channel. Recorded September 29th, 2025. Other ways to connect Follow us on X and Instagram Follow Tyler on X Sign up for our newsletter Join our Discord Email us: cowenconvos@mercatus.gmu.edu Learn more about Conversations with Tyler and other Mercatus Center podcasts here. Timestamps: 00:00:40 – Policing and crime in South Africa 00:11:15 – Prison culture 00:22:04 – Nelson and Winnie Mandela's marriage 00:24:47 – Was Winnie Mandela just a bad person? 00:29:20 – Nelson Mandela's masks 00:32:04 – Mandela's legacy and the ANC 00:36:51 – Reasons for optimism in South Africa 00:50:58 – His forthcoming biography of Cecil Rhodes 00:55:15 – Where to visit in South Africa
From myth and legend to cider-fuelled revolutions, from Johnny Appleseed's frontier orchards to the Victorians' quest for the perfect pippin, the story of the apple has been anything but ordinary. In the final part of this five-part series, John and Patrick follow the fruit onto the world stage - when refrigeration, global shipping, and empire transformed it into an international commodity. From Tasmania's “Apple Isle” and Cecil Rhodes's Cape orchards, to Japan's remarkable embrace of the fruit that would one day give us the Fuji, the apple became both a tool of empire and a symbol of modernization.But world war would shake that story, stripping Britain of its imported fruit and forcing farmers to dig for victory. The apple rallied in service of king and country - only to face a peacetime collapse that saw Britain's orchards vanish in the shadow of supermarket shelves and European imports. Yet the apple endures, still shaping landscapes, economies, and everyday diets around the globe.Join John and Patrick as they conclude the saga of the world's most storied fruit - a tale of empire, war, decline, and resilience - that leaves us with the apple we know today.----------In Sponsorship with Cornell University: Dyson Cornell SC Johnson College of Business-----------Join the History of Fresh Produce Club for ad-free listening, bonus episodes, book discounts and access to an exclusive chatroom community.Support us!Share this episode with your friendsGive a 5-star ratingWrite a review -----------Subscribe to our biweekly newsletter here for extra stories related to recent episodes, book recommendations, a sneak peek of upcoming episodes and more.-----------Step into history - literally! Now is your chance to own a pair of The History of Fresh Produce sneakers. Fill out the form here and get ready to walk through the past in style.-----------Instagram, TikTok, Threads:@historyoffreshproduceEmail: historyoffreshproduce@gmail.com
The globalists have been working toward world government since Cecil Rhodes vision in 1877. Most wars and crisis worldwide have been used to keep stepping toward those ends. On September 11, 1991, ten years to the day before “The War on Terror” started, President George H. W. Bush declared that it was now the time for everyone to work toward creating the New World Order. The globalist have worked the last 50 years to set up regional control grids as a framework to eliminate national sovereignty. To watch video: https://rumble.com/v6zrm94-the-intermediate-step-necessary-for-the-n.w.o.-with-alex-newman.html
https://grandtheftworld.com/ 00:00:00 – Meeting Richard Grove Warm intro with Richard Grove: Pittsburgh roots, shoes and job-site footwear, then straight into Grove's history with John Taylor Gatto and how Gatto's ideas on schooling-as-indoctrination reshaped his worldview. Personal stories about helping Gatto after his stroke and preserving his work. 00:10:00 – Gatto's Legacy & Foundation Power Recap of Gatto resigning as NY Teacher of the Year; the Reese Committee, Norman Dodd, and how Carnegie/Rockefeller/Ford foundations nudged policy and education. Language, printing press, and information control as the real levers of power. 00:20:00 – Multi-Generational Networks Banks and industrialists funding both sides of conflicts; the supra-political layer above parties and nations. Grove demos his research “Brain” map and traces threads through RAND, CFR, common core authors, Rhodes scholars, and Anglo-American planning. 00:30:00 – Wilson's Warning & Debunking Debunkers Woodrow Wilson's “shadow power” passage and how quotes get straw-manned online. How “fact-checks” poison the well by refuting claims no one actually made—keeping the real discussion off-limits. 00:40:00 – Money, Markets, and the Trivium Goldbacks and parallel money at liberty festivals; why cartelized finance isn't “capitalism.” Education deliberately omits the Trivium (grammar → logic → rhetoric), creating literate but uncritical citizens. Reframing learning as input/process/output. 00:50:00 – Empire by Other Means UK DCDC future-war documents; the British Empire's evolution into a covert commonwealth model using U.S. power. Cecil Rhodes's plan to pull America back into the imperial fold via a cadre—seed of the Rhodes Scholarships. 01:00:00 – The Will of Rhodes Grove details Rhodes's will, the Rothschild link, and how Rhodes Scholars (Clinton, Talbott, etc.) shape U.S. institutions. “From cowboys to gentlemen”: reforming American attitudes to match British elite preferences. 01:10:00 – Occult, Culture, and Soft Power Fabian socialists, spiritualist circles, and mystery-school currents around British politics; cultural capture from lawns to the British Invasion. Occult motifs and “initiated” knowledge as social glue for elites. 01:20:00 – Becoming a Whistleblower Grove's Sarbanes–Oxley compliance work; discovering audit-trail backdoors that let firms erase records; pushback, retaliation, and years of litigation. How lived experience hardened his stance against institutional corruption. 01:30:00 – 9/11 Anomalies Deep Dive Pentagon inconsistencies, missing (orange) black boxes, and security-cam gaps; “Pilots for 9/11 Truth” (Rob Balsamo) analyses; the “dancing Israelis” arrest and quiet deportations. Media scripting vs. physics and flight-path questions; drills/foreknowledge discussions and why these details still matter. 01:40:00 – Epstein, Pizzagate & Media Lines They hash through the Epstein network and culture's selective outrage: UK's Savile cover-ups vs. U.S. media skittishness; social feed reactions; speculation about Trump's possible informant role; Clinton associations. The broader theme: blackmail, intelligence services, and why cases like these get memory-holed. 01:50:00 – Assange, Censorship & Platforms Assange's background and the years in the Ecuadorian embassy; intelligence community pressure and narrative-management. Broader talk on censorship, de-platforming, alt-video (e.g., Odysee), and keeping shows listener-supported. Tease for live podcasting and how/why independent media survives. 02:00:00 – Skills, Autonomy & Sign-Off Grove's path from 2006 podcasting to building communities and courses (AUTONOMY): teaching durable skills, critical thinking, and entrepreneurial value creation. Invitation to listeners: learn the method, find your people, make a meaningful living. Thanks and goodbyes. Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research ▀▄▀▄▀ CONTACT LINKS ▀▄▀▄▀ ► Phone: 614-388-9109 ► Skype: ourbigdumbmouth ► Website: http://obdmpod.com ► Twitch: https://www.twitch.tv/obdmpod ► Full Videos at Odysee: https://odysee.com/@obdm:0 ► Twitter: https://twitter.com/obdmpod ► Instagram: obdmpod ► Email: ourbigdumbmouth at gmail ► RSS: http://ourbigdumbmouth.libsyn.com/rss ► iTunes: https://itunes.apple.com/us/podcast/our-big-dumb-mouth/id261189509?mt=2
Cecil John Rhodes became one of the most influential people in the history of the British Empire. He made a fortune in South Africa by leading the world's most important diamond mining company, De Beers, as well as a gold-mining concern called Consolidated Gold Fields. While he was a busy entrepreneur, he was also a member of the Cape Colony's legislature and served as prime minister from 1890 to 1896, a key period for the development of racial discrimination. His British South Africa Company was given a charter to govern what is today Zambia and Zimbabwe. His most famous legacy is the Rhodes Trust, which funds the Rhodes Scholarships at Oxford University. A complex figure, admired and detested in his own time, Rhodes dreamt to unite Southern Africa's colonies and republics into one state, dominated by white settlers, with labor provided by Black people who were constrained and pressured by discriminatory laws. He built his wealth on the backs of African migrant laborers, for whom he had little regard. His British South Africa Company was accused of fraud. And in 1895 and 1896, he famously encouraged a failed plot to overthrow the independent Boer republic in the Transvaal. Rhodes' coup helped to precipitate the South African War, which started in 1899 and ended in 1902, the year of Rhodes' death. This authoritative biography focuses on the relationship between Rhodes' well-known activities in business and politics and the development of Southern Africa's infrastructure, most famously his plan for a Cape-to-Cairo railway. Rhodes envisioned a region where racism became embedded in the mining, farming, communication, and transportation industries. He pursued this vision in the face of opposition from many quarters. Understanding the extent of Rhodes' activities helps us to understand the challenges of modern Africa and the recent Rhodes Must Fall movement. A critical analysis of this contested figure, The Colonialist: The Vision of Cecil Rhodes (Oxford University Press, 2025) offers an original portrait of a crucial figure of his era. William Kelleher Storey is Professor of History and Dean of Arts and Humanities at Millsaps College. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Cecil John Rhodes became one of the most influential people in the history of the British Empire. He made a fortune in South Africa by leading the world's most important diamond mining company, De Beers, as well as a gold-mining concern called Consolidated Gold Fields. While he was a busy entrepreneur, he was also a member of the Cape Colony's legislature and served as prime minister from 1890 to 1896, a key period for the development of racial discrimination. His British South Africa Company was given a charter to govern what is today Zambia and Zimbabwe. His most famous legacy is the Rhodes Trust, which funds the Rhodes Scholarships at Oxford University. A complex figure, admired and detested in his own time, Rhodes dreamt to unite Southern Africa's colonies and republics into one state, dominated by white settlers, with labor provided by Black people who were constrained and pressured by discriminatory laws. He built his wealth on the backs of African migrant laborers, for whom he had little regard. His British South Africa Company was accused of fraud. And in 1895 and 1896, he famously encouraged a failed plot to overthrow the independent Boer republic in the Transvaal. Rhodes' coup helped to precipitate the South African War, which started in 1899 and ended in 1902, the year of Rhodes' death. This authoritative biography focuses on the relationship between Rhodes' well-known activities in business and politics and the development of Southern Africa's infrastructure, most famously his plan for a Cape-to-Cairo railway. Rhodes envisioned a region where racism became embedded in the mining, farming, communication, and transportation industries. He pursued this vision in the face of opposition from many quarters. Understanding the extent of Rhodes' activities helps us to understand the challenges of modern Africa and the recent Rhodes Must Fall movement. A critical analysis of this contested figure, The Colonialist: The Vision of Cecil Rhodes (Oxford University Press, 2025) offers an original portrait of a crucial figure of his era. William Kelleher Storey is Professor of History and Dean of Arts and Humanities at Millsaps College. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Cecil John Rhodes became one of the most influential people in the history of the British Empire. He made a fortune in South Africa by leading the world's most important diamond mining company, De Beers, as well as a gold-mining concern called Consolidated Gold Fields. While he was a busy entrepreneur, he was also a member of the Cape Colony's legislature and served as prime minister from 1890 to 1896, a key period for the development of racial discrimination. His British South Africa Company was given a charter to govern what is today Zambia and Zimbabwe. His most famous legacy is the Rhodes Trust, which funds the Rhodes Scholarships at Oxford University. A complex figure, admired and detested in his own time, Rhodes dreamt to unite Southern Africa's colonies and republics into one state, dominated by white settlers, with labor provided by Black people who were constrained and pressured by discriminatory laws. He built his wealth on the backs of African migrant laborers, for whom he had little regard. His British South Africa Company was accused of fraud. And in 1895 and 1896, he famously encouraged a failed plot to overthrow the independent Boer republic in the Transvaal. Rhodes' coup helped to precipitate the South African War, which started in 1899 and ended in 1902, the year of Rhodes' death. This authoritative biography focuses on the relationship between Rhodes' well-known activities in business and politics and the development of Southern Africa's infrastructure, most famously his plan for a Cape-to-Cairo railway. Rhodes envisioned a region where racism became embedded in the mining, farming, communication, and transportation industries. He pursued this vision in the face of opposition from many quarters. Understanding the extent of Rhodes' activities helps us to understand the challenges of modern Africa and the recent Rhodes Must Fall movement. A critical analysis of this contested figure, The Colonialist: The Vision of Cecil Rhodes (Oxford University Press, 2025) offers an original portrait of a crucial figure of his era. William Kelleher Storey is Professor of History and Dean of Arts and Humanities at Millsaps College. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies
Cecil John Rhodes became one of the most influential people in the history of the British Empire. He made a fortune in South Africa by leading the world's most important diamond mining company, De Beers, as well as a gold-mining concern called Consolidated Gold Fields. While he was a busy entrepreneur, he was also a member of the Cape Colony's legislature and served as prime minister from 1890 to 1896, a key period for the development of racial discrimination. His British South Africa Company was given a charter to govern what is today Zambia and Zimbabwe. His most famous legacy is the Rhodes Trust, which funds the Rhodes Scholarships at Oxford University. A complex figure, admired and detested in his own time, Rhodes dreamt to unite Southern Africa's colonies and republics into one state, dominated by white settlers, with labor provided by Black people who were constrained and pressured by discriminatory laws. He built his wealth on the backs of African migrant laborers, for whom he had little regard. His British South Africa Company was accused of fraud. And in 1895 and 1896, he famously encouraged a failed plot to overthrow the independent Boer republic in the Transvaal. Rhodes' coup helped to precipitate the South African War, which started in 1899 and ended in 1902, the year of Rhodes' death. This authoritative biography focuses on the relationship between Rhodes' well-known activities in business and politics and the development of Southern Africa's infrastructure, most famously his plan for a Cape-to-Cairo railway. Rhodes envisioned a region where racism became embedded in the mining, farming, communication, and transportation industries. He pursued this vision in the face of opposition from many quarters. Understanding the extent of Rhodes' activities helps us to understand the challenges of modern Africa and the recent Rhodes Must Fall movement. A critical analysis of this contested figure, The Colonialist: The Vision of Cecil Rhodes (Oxford University Press, 2025) offers an original portrait of a crucial figure of his era. William Kelleher Storey is Professor of History and Dean of Arts and Humanities at Millsaps College. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography
Cecil John Rhodes became one of the most influential people in the history of the British Empire. He made a fortune in South Africa by leading the world's most important diamond mining company, De Beers, as well as a gold-mining concern called Consolidated Gold Fields. While he was a busy entrepreneur, he was also a member of the Cape Colony's legislature and served as prime minister from 1890 to 1896, a key period for the development of racial discrimination. His British South Africa Company was given a charter to govern what is today Zambia and Zimbabwe. His most famous legacy is the Rhodes Trust, which funds the Rhodes Scholarships at Oxford University. A complex figure, admired and detested in his own time, Rhodes dreamt to unite Southern Africa's colonies and republics into one state, dominated by white settlers, with labor provided by Black people who were constrained and pressured by discriminatory laws. He built his wealth on the backs of African migrant laborers, for whom he had little regard. His British South Africa Company was accused of fraud. And in 1895 and 1896, he famously encouraged a failed plot to overthrow the independent Boer republic in the Transvaal. Rhodes' coup helped to precipitate the South African War, which started in 1899 and ended in 1902, the year of Rhodes' death. This authoritative biography focuses on the relationship between Rhodes' well-known activities in business and politics and the development of Southern Africa's infrastructure, most famously his plan for a Cape-to-Cairo railway. Rhodes envisioned a region where racism became embedded in the mining, farming, communication, and transportation industries. He pursued this vision in the face of opposition from many quarters. Understanding the extent of Rhodes' activities helps us to understand the challenges of modern Africa and the recent Rhodes Must Fall movement. A critical analysis of this contested figure, The Colonialist: The Vision of Cecil Rhodes (Oxford University Press, 2025) offers an original portrait of a crucial figure of his era. William Kelleher Storey is Professor of History and Dean of Arts and Humanities at Millsaps College. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices
Cecil John Rhodes became one of the most influential people in the history of the British Empire. He made a fortune in South Africa by leading the world's most important diamond mining company, De Beers, as well as a gold-mining concern called Consolidated Gold Fields. While he was a busy entrepreneur, he was also a member of the Cape Colony's legislature and served as prime minister from 1890 to 1896, a key period for the development of racial discrimination. His British South Africa Company was given a charter to govern what is today Zambia and Zimbabwe. His most famous legacy is the Rhodes Trust, which funds the Rhodes Scholarships at Oxford University. A complex figure, admired and detested in his own time, Rhodes dreamt to unite Southern Africa's colonies and republics into one state, dominated by white settlers, with labor provided by Black people who were constrained and pressured by discriminatory laws. He built his wealth on the backs of African migrant laborers, for whom he had little regard. His British South Africa Company was accused of fraud. And in 1895 and 1896, he famously encouraged a failed plot to overthrow the independent Boer republic in the Transvaal. Rhodes' coup helped to precipitate the South African War, which started in 1899 and ended in 1902, the year of Rhodes' death. This authoritative biography focuses on the relationship between Rhodes' well-known activities in business and politics and the development of Southern Africa's infrastructure, most famously his plan for a Cape-to-Cairo railway. Rhodes envisioned a region where racism became embedded in the mining, farming, communication, and transportation industries. He pursued this vision in the face of opposition from many quarters. Understanding the extent of Rhodes' activities helps us to understand the challenges of modern Africa and the recent Rhodes Must Fall movement. A critical analysis of this contested figure, The Colonialist: The Vision of Cecil Rhodes (Oxford University Press, 2025) offers an original portrait of a crucial figure of his era. William Kelleher Storey is Professor of History and Dean of Arts and Humanities at Millsaps College. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies
Cecil John Rhodes became one of the most influential people in the history of the British Empire. He made a fortune in South Africa by leading the world's most important diamond mining company, De Beers, as well as a gold-mining concern called Consolidated Gold Fields. While he was a busy entrepreneur, he was also a member of the Cape Colony's legislature and served as prime minister from 1890 to 1896, a key period for the development of racial discrimination. His British South Africa Company was given a charter to govern what is today Zambia and Zimbabwe. His most famous legacy is the Rhodes Trust, which funds the Rhodes Scholarships at Oxford University. A complex figure, admired and detested in his own time, Rhodes dreamt to unite Southern Africa's colonies and republics into one state, dominated by white settlers, with labor provided by Black people who were constrained and pressured by discriminatory laws. He built his wealth on the backs of African migrant laborers, for whom he had little regard. His British South Africa Company was accused of fraud. And in 1895 and 1896, he famously encouraged a failed plot to overthrow the independent Boer republic in the Transvaal. Rhodes' coup helped to precipitate the South African War, which started in 1899 and ended in 1902, the year of Rhodes' death. This authoritative biography focuses on the relationship between Rhodes' well-known activities in business and politics and the development of Southern Africa's infrastructure, most famously his plan for a Cape-to-Cairo railway. Rhodes envisioned a region where racism became embedded in the mining, farming, communication, and transportation industries. He pursued this vision in the face of opposition from many quarters. Understanding the extent of Rhodes' activities helps us to understand the challenges of modern Africa and the recent Rhodes Must Fall movement. A critical analysis of this contested figure, The Colonialist: The Vision of Cecil Rhodes (Oxford University Press, 2025) offers an original portrait of a crucial figure of his era. William Kelleher Storey is Professor of History and Dean of Arts and Humanities at Millsaps College. Caleb Zakarin is editor of the New Books Network.
Send me a messageChris Green is The History Chap; telling stories that bring British History to life.The Shangani Patrol: Major Wilson's Last Stand Against Impossible Odds (1893)Become A PatronMake A DonationOn December 4th, 1893, near the banks of the Shangani River in what is now Zimbabwe, fewer than 30 British soldiers under Major Allan Wilson made their final stand against over 3,000 Matabele warriors. Surrounded, outnumbered, and cut off from reinforcements by a raging river, these men fought until their ammunition ran out. Legend says that as the enemy made their final charge, the survivors stood and sang "God Save the Queen" before meeting their fate.This dramatic last stand became the stuff of British imperial legend, shaping white Rhodesian identity for eight decades. But what brought these men to this desperate moment in the African wilderness?The story begins with Cecil Rhodes and his British South Africa Company's expansion into Mashonaland in 1890. To the west lay the powerful Matabele kingdom under King Lobengula, who continued traditional raids against the Shona people - now living on white settler farms. When Dr. Leander Starr Jameson declared war in October 1893, two columns advanced into Matabele territory, devastating the kingdom's forces with modern rifles and Maxim guns.After capturing the burning capital of Bulawayo, Major Patrick Forbes led a flying column in pursuit of the fleeing king., Lobengula. The force included the ambitious Major Allan Wilson, experienced Boer frontiersman Piet Raaff, and American scout Frederick Burnham. Wilson's led a small patrol across the Shangani river on December 3rd in pursuit of the king.. During the night, he found himself surrounded by thousands of warriors.The 29 men formed a defensive ring using their horses as cover and fought for hours against overwhelming odds. Matabele accounts describe Wilson being shot six times but continuing to fight, and wounded men passing ammunition with their teeth.In the end, seven men remained standing. They removed their hats, shook hands, and sang a hymn, legend has it that it was "God Save The Queen"The legend of the Shangani Patrol became embedded in Rhodesian mythology until Zimbabwe's independence in 1980.Support the show
Den Siegern gelingt die Verankerung des Narrativs vom imperialen DeutschlandEin Standpunkt von Wolfgang Effenberger. "Die Geschichte wird von den Siegern geschrieben" – ein häufig zitierter Satz, der sich in Deutschland mächtig und nachhaltig entfaltet hat. Insbesondere wurde die Darstellung Deutschlands als imperialistische Großmacht nach beiden Weltkriegen maßgeblich von den Siegermächten geprägt und tief im kollektiven Gedächtnis Europas und der Welt verankert. Dieses Narrativ hat nicht nur die Wahrnehmung deutscher Geschichte und Identität beeinflusst, sondern auch politisch und gesellschaftlich tiefe Auswirkungen auf Deutschland selbst gehabt. Vor allem den Briten gelang es, das Bild vom „imperialen Deutschland“ zu etablieren, und es gilt, aufzuzeigen, welche Funktion diese Narration erfüllt hat und welche Folgen dies für Deutschland und seine Erinnerungskultur hat.Maßgeblich an diesem "Erfolg" beteiligt war der heute noch von Vielen als Pazifist und Anhänger der sozialistischen Fabian-Society gefeierte britische Propagandist und politische Intellektuelle H.G. Wells (1866–1946).Die wirkmächtige Propagandaarbeit des Briten H.G. WellsH.G. Wells war vor allem für seine Science-Fiction-Romane wie „Die Zeitmaschine“ und „Krieg der Welten“ bekannt. Weniger bekannt, aber von großer Bedeutung für die geistige Neuausrichtung Deutschlands nach 1945, ist Wells' Rolle als Propagandist und Popularisierer von Weltgeschichte. Seine Werke zielten darauf ab, Nationalismus, Militarismus und die überholten politische Ordnungen der Gegner des Empire zu überwinden und stattdessen ein universales Geschichtsverständnis im Sinn eines anglo-amerikanischen Imperiums, wie es Cecil Rhodes vorschwebte, zu fördern. (1)So wie Rhodes oder Bertrand Russell (1872–1970) träumte H. G. Wells (1866–1946), von einem perfekten Weltstaat mit einem»ethischen System«, welches »die Fortpflanzung dessen begünstigt, was in der Menschheit fein, wirksam und schön ist – schöne und starke Körper, einen klaren und mächtigen Geist und einen wachsenden Wissenskörper – und ... die Fortpflanzung von niederen und unterwürfigen Typen, von angstgetriebenen und feigen Seelen, von allem, was in den Seelen, Körpern oder Gewohnheiten der Menschen gemein, hässlich und bestialisch ist, kontrolliert“ (2) Der irische Dramatiker George Bernard Shaw (1856–1950) nahm offenbar für die eugenische Verbesserung der Menschheit sogar Gaskammern in Kauf:»Wir sollten uns verpflichtet fühlen, sehr viele Menschen zu töten, die wir jetzt am Leben lassen, und sehr viele Menschen am Leben zu lassen, die wir gegenwärtig töten. Wir sollten alle Ideen über die Todesstrafe loswerden müssen ... Ein Teil der eugenischen Politik würde uns schließlich zu einer umfassenden Nutzung der Totenkammer verhelfen. Sehr viele Menschen müssten aus dem Leben gerissen werden, nur weil es die Zeit anderer Menschen verschwendet, sich um sie zu kümmern.« (3) Hosted on Acast. See acast.com/privacy for more information.
The sound of mining — And the sound of money — All across Griqualand West, tent towns mushroomed overnight, teeming with fortune seekers from around the world. Tens of thousands by 1873, all descending on a patch of dusty ground that was soon to become a beacon of development on the landscape. Kimberley. In the modern world, industrial diamonds have hammered the industry business model, China overwhelmingly dominates global production of synthetic industrial diamonds accounting for about 90% of the total total. But in the 19th century, diamonds were still as rare as as teetotaler in a Kimberley tavern. This episode we'll hear about the entrepreneurs both black and white, and the future Robber Baron and colonial Dreamer, Cecil John Rhodes. It was in May 1871 after the harvest at the Rhodes brothers cotton farm in Richmond in Natal had come in, that Rhodes began his long career of harvesting the right connections. Brother Herbert sailed to Natal two years earlier, and now Cecil was helping manage the 250 acre farm, helped by 30 black labourers. Herbert however had heard about the riches discovered in Griqualand West and headed off to the Diamond Fields in early 1871, leaving Cecil to run the show in Natal. Young Cecil attended the annual meeting of the colonies agricultural society where he exhibited samples of their cotton, in attendance were Natal's colonial elite. There were long after-dinner political speeches, all ending with a toast. IN the haze of cigar and tobacco smoke, and a haze of multiple shots of whiskey, one settler called for a man to offer the traditional toast to the Ladies. So it was ironic that Cecil Rhodes rose in response, and thus delivered his first ever public speech according to his friend and biographer, Lewis Mitchell. Ironic because Rhodes would never form a initimate relationship with a woman as far as we know . As he grew more powerful, he would always surround himself with young male private secretaries and later would make one - Neville Pickering, the sole beneficiary of his will. In the Victorian era, being openly homosexual was socially unacceptable and illegal, so any such relationships would have been kept private. We are hampered by a lack of personal diaries or revealing letters from Rhodes himself, making it difficult to reach a firm, irrefutable conclusion about his private life. The scale claim-owners did much of their own manual labour, but for the most part the work was done by black labourers, picking at the ground, smashing the bumps of earth and rock, sieving the lime dust through a coarse wire sieve, rubble thrown aside, what remained placed on a sorting table. A small scraper would be used to spread the rock on the tables, scooping after picking the diamonds out, repeat repeat. In early 1872 Herbert went back to their farm in Richmond to welcome yet another brother, Frank, to South Africa. Cecil was left in charge and suffered under the stress, hard labour in a harsh climate, supervising his business, and a sudden death of his friend John Thompson. He was smoking and drinking too much, breathing in too much dust, dehydrated — and collapsed — to be nursed back to health by John Blades Currey's wife, Mary. He was still only 18 years old and almost died. In his miasmic state, he wrote his will which is prescient, and somewhat theatrical, leaving all his possessions to Britain's Secretary of State for the colonies, Lord Kimberly instead of his family. New promulgations were thus passed by the miners themselves, black people could not stay in the mining camps for longer than two days without a master, they also had to observe a curfew after 9pm. Punishment for failing to observe these rules, 25 lashes or 10 shillings fine. All this at a time when most of the English-speaking world was repealing lashing.
Join us for an explosive episode of Friends With Davey as comedians Kurt Metzger and Jenna Sparrow dive into the shadowy world of religious cults and secret societies! Kurt shares his insights on the controversial legacy of Cecil Rhodes and the shocking revelations of author Carroll Quigley. Are there groups pulling the strings behind global events, or is it all just smoke and mirrors? Tune in for a wild ride through history, intrigue, and mind-bending theories! Follow on social media: Kurt Metzger - @kurtmetzgercomedy Jenna Sparrow - @__jennasparrow__ Davey Jackson - @daveyjax Friends With Davey - @friendswithdavey Watch new episodes every Wednesday at 8:00PM on YouTube! Podcast audio available on all streaming platforms. #secret #truecrimepodcast #podcast #history #comedy #americanhistory
In the 100th episode of Breaking History, Matt Ehret traces the lineage of global power structures from the Rhodes Round Table through the rise of NATO, revealing the interconnected networks that have shaped modern geopolitics. He unpacks how British imperial strategy evolved through secret societies, think tanks, and transatlantic alliances, laying the groundwork for today's global order. From the ambitions of Cecil Rhodes to the creation of the Council on Foreign Relations and the shaping of post-WWII institutions, Ehret draws a straight line between the past and the present. With historical context and deep research, this milestone episode explores how seemingly disconnected events and organizations are part of a coordinated, centuries-long project to control the direction of history.
In Episode 119 of Spellbreakers, Matt Trump revisits the explosive issue of South Africa's white Afrikaner population and the rising rhetoric surrounding their fate. Triggered by President Trump's televised challenge to South African President Cyril Ramaphosa, Matt explores how what was once a fringe concern has erupted into a mainstream, high-stakes topic. He examines the viral “Kill the Boer” chants led by Julius Malema, the ANC's tolerance of racial incitement, and the media's coordinated campaign to label Trump's warnings as “debunked.” Amid video glitches and a self-described technical meltdown, Matt presses forward, linking Boer persecution to global anti-white sentiment, drawing parallels to American racial tensions and DEI politics. He contextualizes the issue within South Africa's colonial history, the legacy of the Boer Wars, and the role of the deep state, from Cecil Rhodes to modern narratives. The episode includes cultural notes on Afrikaner identity, references to boerfraus and farm life, and teases next week's topic on Rhodesia. Spellbreakers 119 is part history lesson, part sociopolitical commentary, and part personal testimony on censorship and narrative control, delivered with Matt's signature mix of introspection, humor, and unease.
Robin Unger comes on to talk with Aaron about Carroll Quigley. Infamous in the world of conspiracy culture, some of his best work continues to go mostly unnoticed. His book, The Evolution of Civilizations, is looked at here. Topics include: Canada, Carroll Quigley, Evolution of Civilizations, Historical Analysis, Tragedy and Hope, Cecil Rhodes, Council on Foreign Relations, foreign policy think tanks, Georgetown University, Bill Clinton, right wing conspiracy culture, John Birch Society, Alan Watt, Anglo-American Establishment, scientific method applied to history, social sciences, Anna's Archive, Weapon Systems and Political Stability, unfinished manuscript, Classical Civilization, Western Civilization, Middle Ages, 7 stages of civilization, mixing of civilizations, instruments of expansion, institutions become special interests, MacMillan publishing issues, book plates destroyed, Allen Dulles, no true secrets in intelligence work, open source intelligence, no secrets in nuclear research during the Cold War, GSG & Associates, Milner Group, DeBeers Diamonds, Rhodes Scholars, All Souls, British Empire, Lyndon LaRouche, current Age of Conflict, inner class wars, tech takeover, Technocracy Incorporated, Robin's art projects
The Age of Transitions and Uncle 4-11-2025AoT#456Robin Unger comes on to talk with Aaron about Carroll Quigley. Infamous in the world of conspiracy culture, some of his best work continues to go mostly unnoticed. His book, The Evolution of Civilizations, is looked at here. Topics include: Canada, Carroll Quigley, Evolution of Civilizations, Historical Analysis, Tragedy and Hope, Cecil Rhodes, Council on Foreign Relations, foreign policy think tanks, Georgetown University, Bill Clinton, right wing conspiracy culture, John Birch Society, Alan Watt, Anglo-American Establishment, scientific method applied to history, social sciences, Anna's Archive, Weapon Systems and Political Stability, unfinished manuscript, Classical Civilization, Western Civilization, Middle Ages, 7 stages of civilization, mixing of civilizations, instruments of expansion, institutions become special interests, MacMillan publishing issues, book plates destroyed, Allen Dulles, no true secrets in intelligence work, open source intelligence, no secrets in nuclear research during the Cold War, GSG & Associates, Milner Group, DeBeers Diamonds, Rhodes Scholars, All Souls, British Empire, Lyndon LaRouche, current Age of Conflict, inner class wars, tech takeover, Technocracy Incorporated, Robin's art projectsUtp#364Uncle has an exciting broadcast with a lot of callers and more Hard Mountain Dew. Topics include: cranberry juice, more Hard Mountain Dew, Michelob Ultra, sugar free, Livewire, Jack Daniels food, Arnold Schwarzenegger, Hornitos, Junior, Pabst Blue Ribbon, Predator movies, Uncle cursing, DDP, not a tumor, crazy crack room, drink reviews, Philadelphia Eagles, Hulk Hogan at Republican National Convention, Thiel and Gawker, unclethepodcast TikTok account, high mountain, Ochelli RadioFRANZ MAIN HUB:https://theageoftransitions.com/PATREONhttps://www.patreon.com/aaronfranzUNCLEhttps://unclethepodcast.com/ORhttps://theageoftransitions.com/category/uncle-the-podcast/FRANZ and UNCLE Merchhttps://theageoftransitions.com/category/support-the-podcasts/Email Chuck or PayPalblindjfkresearcher@gmail.comBE THE EFFECTListen/Chat on the Sitehttps://ochelli.com/listen-live/TuneInhttp://tun.in/sfxkxAPPLEhttps://music.apple.com/us/station/ochelli-com/ra.1461174708Ochelli Link Treehttps://linktr.ee/chuckochelli
Matt Trump unravels the secret history of one of the most influential deep state architects you've probably never heard of, Cecil Rhodes. In this masterfully researched episode of Spellbreakers, Matt guides listeners through the origins of the Anglo-American establishment, as revealed in Carroll Quigley's The Anglo-American Establishment. He connects the dots between Rhodes' dream of reuniting the U.S. with the British Empire, the real-life Round Table groups, and the web of elite British power that shaped the modern world. From Rhodes Scholars to the founding of the CFR, from covert media manipulation to the creation of puppet governments, this episode lays bare the blueprint of a global control system that's anything but conspiracy theory. With references to Sherlock Holmes, boarding schools, secret councils, and the British Empire's soft-power legacy, Matt delivers a rich and riveting deep dive that's as thought-provoking as it is essential.
On today's episode, we dive back into the Boer Wars, focusing on the tumultuous events leading up to the conflict and the complex relationships between the British Empire and the Afrikaner settlers. We explore the origins of Afrikaner identity, the economic implications of the gold discovery in the Transvaal, and the pivotal figures like Paul Kruger and Cecil Rhodes who shaped this era. As tensions rise, we discuss the disastrous Jameson Raid and its repercussions on British-Boer relations, culminating in the declaration of war that would set the stage for one of the first modern conflicts. Join us as we unpack these historical intricacies and their lasting impact on South Africa. Links to our other stuff on the interwebs: https://www.youtube.com/@BroHistory https://brohistory.substack.com/ #323 Learn more about your ad choices. Visit megaphone.fm/adchoices
The Journey Podcast 168Richard Grove and John O'Dowd: The British State Has Poisoned the World through its EmpirePublisher Kris Millegan speaks with Richard Grove, a conceptual artist and forensic historian who provides entrepreneur, executive and employee training through his University of Reason and its flagship course, AUTONOMY. His podcast can be found at GrandTheftWorld.com.And Kris speaks with John O'Dowd, co-author with Jim Macgregor of TWO WORLD WARS AND HITLER: Who Was Responsible?, available in early 2025. John is a retired scientist who worked for the UK government and several universities as a research manager. He discovered how “the Money Power” controls academic research, paradigms and teaching content, particularly in economics, political science and history, and, increasingly, natural sciences and medicine.Kris, Richard and John discuss alternative history, a la TRAGEDY AND HOPE, the 1966 textbook by Carrol Quigley, who was trained by a Rhodes scholar, and who, as a professor of foreign service at Georgetown University, trained Rhodes scholar Bill Clinton. There has been a lot of Rhodes scholar influence in America for a long time. So, who was Cecil Rhodes?Rhodes, a Brit and a Freemason, was funded by Lord Rothschild to work in South Africa, where he took over the diamond field of a farmer named DeBeers. Rhodes made John Ruskin's dream of the British Empire taking over the world his life's work. A necessary step toward that goal was bringing America back into the Empire.In his Rhodes will set up a scholarship at Oxford University to teach students from around the world this idea of British domination. This leads to the creation of World War I and how America was brought into the war and transformed into a military state.Jim Macgregor and Gerry Docherty wrote HIDDEN HISTORY: The Secret Origins of the First World War. When their publisher wouldn't publish the second volume, Kris Millegan of TrineDay did. It's called PROLONGING THE AGONY: How the Anglo-American Establishment deliberately extended World War 1 by Three and a Half Years.Quigley learned all this from a whistleblower and in 1948 wrote THE ANGLO-AMERICAN ESTABLISHMENT, which he instructed to be published after his death, so it came out in 1981. (It has the details of this plot to recapture America and conquer the world.) Quigley also studied the Council of Foreign Relations (CFR) records for 18 years, then wrote TRAGEDY AND HOPE, which came out in 1966.TRAGEDY AND HOPE 101 by Joseph Plummer is a tight summary of both Quigley books (TRAGEDY AND HOPE and THE ANGLO-AMERICAN ESTABLISHMENT). See JoePlummer.com. Basically, the Brits are using America's military as the property manager for what used to be the British Empire.The British were in Afghanistan for over one hundred years for the opium and then they handed that off to the Americans. We pay tax dollars to have our military bases all around the world. We did not start as an empire, getting into other people's business. We got seduced into excursions like the Spanish-American War, which led us to join the plan to dominate the world.John O'Dowd: Economics as taught at universities and taken into politics and the business world is a myth. It's designed to make money go from the bottom to the top, which is one of reasons we're in the mess that we're in. It makes sense on paper, but it doesn't refer to anything in real life.To really understand economics, you must read books like ECONOMISTS AND THE POWERFUL: Convenient Theories, Distorted Facts, Ample Rewards, and THE BUBBLE AND BEYOND: Fictitious Capital, Debt Inflation and Global Crisis by Michael Hudson.Richard: Mainstream economics works backward. It doesn't start with free market capitalism. It starts with slavery and black markets, and then Adam Smith and other East India Company people are added to put a shine and polish on the slavery.
This week William and Scott are joined by friend of the show Tony Tudor to discuss the most enigmatic and intriguing banking family in the history of the world: The Rothschilds. We follow their story from their origin in the "Judengasse" ghetto of Frankfurt into the most powerful moneybrokers, with a bank in every European center of power and agents in the United States by way of the Morgan family and in South Africa via Cecil Rhodes. Find Patrick's work at www.cantgetfooledagain.com Don't forget to join our Telegram channel at T.me/historyhomos and to join our group chat at T.me/historyhomoschat For programming updates and news follow us across social media @historyhomospod and follow Scott @Scottlizardabrams and Patrick @cantgetfooledagainradio OR subscribe to our telegram channel t.me/historyhomos The video version of the show is available on Substack, Rokfin, bitchute, odysee and Rumble For weekly premium episodes or to contribute to the show subscribe to our channel at www.historyhomospod.substack.com You can donate to the show directly at paypal.me/historyhomos To order a History Homos T shirt (and recieve a free sticker) please send your shirt size and address to Historyhomos@gmail.com and please address all questions, comments and concerns there as well. Later homos --- Support this podcast: https://podcasters.spotify.com/pod/show/historyhomos/support
Because he has been dead for over a century, Cecil Rhodes doesn't get the credit he deserves for being a world-class psychopath and (actual) white supremacist, not the imagined ones that the Lunatic Left thinks are hiding behind every American flag. The aftershocks of his reign of terror in Africa are still being felt today in local politics and industry, and the diamond on your wedding ring was more than likely pulled from the ground in a South African mine that his company, DeBeers, owns to this very day. What most people associate with Cecil Rhodes is the highly respected Rhodes Scholarship which acts as a resume booster, but also as a stamp of approval for the Globalist crowd, showing that the person is on a different mission than most people believe. Once you understand the real mission and we identify the players, the plan becomes obvious to those with the eyes to see it. The Octopus of Global Control Audiobook: https://amzn.to/3xu0rMm Anarchapulco 2024 Replay: www.Anarchapulco.com Promo Code: MACRO Sponsors: Chemical Free Body: https://www.chemicalfreebody.com Promo Code: MACRO C60 Purple Power: https://c60purplepower.com/ Promo Code: MACRO Wise Wolf Gold & Silver: www.Macroaggressions.gold True Hemp Science: https://truehempscience.com/ Haelan: https://haelan951.com/pages/macro Solar Power Lifestyle: https://solarpowerlifestyle.com/ Promo Code: MACRO LegalShield: www.DontGetPushedAround.com EMP Shield: www.EMPShield.com Promo Code: MACRO Christian Yordanov's Health Transformation Program: https://christianyordanov.com/macro/ Privacy Academy: https://privacyacademy.com/step/privacy-action-plan-checkout-2/?ref=5620 Coin Bit App: https://coinbitsapp.com/?ref=0SPP0gjuI68PjGU89wUv Macroaggressions Merch Store: https://www.teepublic.com/stores/macroaggressions?ref_id=22530 LinkTree: linktr.ee/macroaggressions Books: HYPOCRAZY: https://amzn.to/3VsPDp8 Controlled Demolition on Amazon: https://amzn.to/3ufZdzx The Octopus Of Global Control: Amazon: https://amzn.to/3VDWQ5c Barnes & Noble: https://bit.ly/39vdKeQ Online Connection: Link Tree: https://linktr.ee/Macroaggressions Instagram: https://www.instagram.com/macroaggressions_podcast/ Discord Link: https://discord.gg/4mGzmcFexg Website: www.Macroaggressions.io Facebook: www.facebook.com/theoctopusofglobalcontrol Twitter: www.twitter.com/macroaggressio3 Twitter Handle: @macroaggressio3 Rumble: https://rumble.com/c/c-4728012 The Union Of The Unwanted LinkTree: https://linktr.ee/uotuw RSS FEED: https://uotuw.podbean.com/ Merch Store: https://www.teepublic.com/stores/union-of-the-unwanted?ref_id=22643&utm_campaign=22643&utm_medium=affiliate&utm_source Brain Supreme: www.BrainSupreme.co
Hey, Hi, Hello, this is the History Wizard and welcome back for Day 18 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 17 2 weeks ago, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week as well. This week we're going to be diving back into learning about historic genocides as we learn about the Congolese genocide committed by King Leopold II of Belgium. We've talked about the Congolese Genocide previously on Day 11, Free Congo. But for today's episode we're going to go into much greater detail about this particular genocide and not just discuss it within the context of a current conflict. Now, before we get to The Alchemist's Table I wanted to apologize that there wasn't a new episode last week. Sometimes you just don't have the energy, the motivation, the spoons or the spell slots. So, I took a week off. It might happen again. And now on to the booze! Today's libation is called Cherries Jubilee. It's 2 oz of Islay scotch. I'd recommend a Bowmore if you're not a huge fan of the peat. Then 1 oz of creme de cacao. 1 oz of frangelico. Add .75 oz of cherry syrup. Shake and pour overice. Top with ginger beer or a hard cider. Garnish with luxardo cherries and enjoy. Now, with that out of the way let's get into the Congolese Rubber Genocide. In order to understand this genocide we first need to understand European colonialism during this time. Colonialism has taken many forms over the years and in the end of the 19th and beginning of the 20th century it transitioned from the classic form of American colonialism into what we would consider New Colonialism. New Colonialism would rely less on direct military control of an area and would rely more on having governmental institutions in power that would directly benefit those pre existing colonial power structures. So, near the end of the 19th century there was very little European colonial and mercantile presence in Africa. There were some port towns, to be sure, and there was trade, but very little of the African continent was under the control of European powers at this time. But, European greed for gold and, especially, ivory wouldn't allow them to ignore African riches for much longer. The Berlin Conference was organized between November 1884 and February 1885 at the request of King Leopold II of Belgium and was organized by Otto von Bismarck of Germany. The primary purpose of the Berlin Conference was regulating European colonization and trade during the New Imperialism period. It might seem strange to need to differentiate New Imperialism from the forms of empire building that came before. Afterall, the methodology was largely the same. Conquest. And the reasoning was, mostly the same. Resources and land acquisition. But New Imperialism also came with a good deal of “civilizing” flavor. You might be familiar with the poem White Man's Burden by Rudyard Kipling. If you're not. You can fully understand the entire mindset of 19th and 20th century colonialism simply by reading that poem. Now, Leopold had been using the explorations of Henry Morgan Stanley, and his own organization, the International African Association to quietly try and create his own private colony in central Africa that would be called the Congo Free State, but France found out and started making moves, and then Britain and Portugal found out and began trying to grab land which led Germany to do the same. War was brewing quickly as these various European powerhouses all sought as much land, wealth, and power as they could grab. This, ultimately, would be why the Berlin Conference was called and why it was so successful. These European powers decided, instead of going to war and killing each other over Africa they'd just all meet and carve it up like a pecan pie and settle it all peaceful like. There were 14 nations/empires in attendance at the Berlin Conference, Germany, Austria Hungary, the International Congo Society (this really means King Leopold II of Belgium), Spain, Denmark, the United States, France, the United Kingdom, Italy, the Netherlands, Portugal, Russia, Sweden-Norway, and the Ottoman Empire. And while all 14 of those countries were in attendance at the Berlin Conference and had a say in the final decisions that were made, only 7 countries were actually going to colonize Africa once it was over. Those countries were Belgium (really just King Leopold II, this would be his own private colony), Germany, Spain, France, Great Britain, Portugal, and Italy. At the time of the Berlin Conference, in 1885, less than 10% of the African continent was under European control, but by the time World War 1 broke out only Liberia and Ethiopia were still independent. Although, Liberia certainly only existed because of US colonial power, and so doesn't REALLY count as independent. Wanna know one of the most buckwild things about the Berlin Conference? I ask knowing that there is no way for you to answer or to stop me from telling you short of skipping forward by about 30 seconds. Part of the General Act, the document that was signed and ratified at the conclusion of the Berlin Conference was a commitment from the European powers involved to END AFRICAN AND ISLAMIC SLAVERY. Most of those European powers would go on to enslave the populations they conquered and colonized. This period of New Imperialism is what we tend to call The Scramble for Africa. So far we've been talking about this all in fairly clinical terms, as if these European countries simply sat around a table and calmly decided who would get what land in the second largest continent on the planet and then it just happened, with no additional muss or fuss. Anyone who has studied even the barest amount of human history knows that nothing happens without muss or fuss. There were wars, and battles, and massacres that led to Europe gaining control of African territory. We now need to talk a bit about the Congo Free State, and how King Leopold of Belgium, a frail weakling (compared to the other European powers) managed to worm his way into the conference and into one of the most lucrative colonies in Africa. The Congo Free State was a truly massive colony that was owned personally by Leopold. It was NOT, at least between the years 1885 and 1908, part of the Belgian Empire, it was not owned by the Belgian government and was ruled entirely separately, it just happened to be ruled by the King of Belgium. Leopold was able to gain this massive colony by convincing the monarchs of Europe that he was engaged in humanitarian and philanthropic work, and that the Congo Free State would be an area of free trade in Africa. He also then proceeded to lie to the leaders of Britain, Germany, France, and the US telling them all that he would give them special trade status. Leopold maintained a guise that he was not trying to use the Congo Basin to increase his own wealth and economic and political power. He maintained that his presence in the region was, as was a huge part of the ethos of New Imperialism, to civilize the savages of the Congo Basin and to bring them closer to God and good European cultural supremacy. Leopold pledged to suppress the east African slave trade; promote humanitarian policies; guarantee free trade within the colony; impose no import duties for twenty years; and encourage philanthropic and scientific enterprises. Beginning in the mid-1880s, Leopold first decreed that the state asserted rights of proprietorship over all vacant lands throughout the Congo territory. In three successive decrees, Leopold promised the rights of the Congolese in their land to native villages and farms, essentially making nearly all of the CFS terres domaniales (state-owned land). Leopold further decreed that merchants should limit their commercial operations in rubber trade with the natives. Additionally, the colonial administration liberated thousands of slaves. Four main problems presented themselves over the next few years. Leopold II ran up huge debts to finance his colonial endeavour and risked losing his colony to Belgium. Much of the Free State was unmapped jungle, which offered little fiscal and commercial return. Cecil Rhodes, Prime Minister of the Cape Colony (part of modern South Africa), was expanding his British South Africa Company's charter lands from the south and threatened to occupy Katanga (southern Congo) by exploiting the "Principle of Effectivity" loophole in the Berlin Treaty. In this he was supported by Harry Johnston, the British Commissioner for Central Africa, who was London's representative in the region. The Congolese interior was ruled by Arab Zanzibari slavers and sultans, powerful kings and warlords who had to be coerced or defeated by use of force. For example, the slaving gangs of Zanzibar trader Tippu Tip had a strong presence in the eastern part of the territory in the modern-day Maniema, Tanganyika and Ituri regions. They were linked to the Swahili coast via Uganda and Tanzania and had established independent slave states. So very quickly Leopold began to renege on his promises. The first concession he made to his greed and desire for power was to establish a policy of terres vacantes. Vacant land, which was defined as any land that did not have a house or cultivated garden plot. This was, of course, most of the country. Any terres vacantes was now automatically property of the state to be portioned out to Leopold's cronies and supporters. Next Leopold would decree that any locals harvesting rubber or ivory were only allowed to sell to the state. This was doubly enforced because most of the rubber or ivory harvesting was happening on “state owned land” and so it “mae sense” that they could only sell to the state, which now had a monopoly on those products and could set the prices at whatever they wanted. Trading companies were, obviously, pissed by this as part of the General Act of the Berlin Conference was a promise of Free Trade in Belgium. Now, what made The Congo so special in the history of capitalist exploitation was that it was home to something that would become one of the most important natural resources in the entire world, rubber. There are only two sources of natural rubber in the world. The sap of the Hevea brasiliensis, or rubber tree that grows in the Amazon River Basin, and the sap of Landolphia owariensis, a species of woody vines that grow in the Congo. I mean, technically there are 2500 species of plants that produce natural latex and rubber, but those two are the big ones. Today 99% of natural latex and rubber comes from the Amazon, but Leopold was able to make massive profit off of his colony. By the final decade of the 19th century, John Boyd Dunlop's 1887 invention of inflatable, rubber bicycle tubes and the growing usage of the automobile dramatically increased global demand for rubber. Now, as mentioned previously the rubber in the Congo came from vines. So while the trees in the Amazon basin could be tapped much in the same way we get Maple syrup, the Congolese workers would slash the vines and lather their bodies with the rubber latex. When the latex hardened, it would be scraped off the skin in a quite painful manner, ripping off the workers hair. The economic system in the Congo Free State was known as the red rubber system. It was a slave economy that Leopold enforced through the use of his armed forces known as the Force Publique. The officer corp of the Force Publique was made up entirely of White Europeans, and much of their rank and file was made up of slaves captured by Arabic slavers in the Upper Congo. Many of the other soldiers were children who had been kidnapped from their villages and raised in Roman Catholic missions in conditions very similar to slavery. Each slave in the Congo Free State was required to harvest a regular quota of rubber sap. What that quota was was often arbitrarily decided based purely on profit based concerns. Workers who refused to supply their labour were coerced with "constraint and repression". Dissenters were beaten or whipped with the chicotte, a bullship made of hippo hide, hostages were taken to ensure prompt collection and punitive expeditions were sent to destroy villages which refused. The policy led to a collapse of Congolese economic and cultural life, as well as farming in some areas. One refugee from these horrors described the process: We were always in the forest to find the rubber vines, to go without food, and our women had to give up cultivating the fields and gardens. Then we starved ... When we failed and our rubber was short, the soldiers came to our towns and killed us. Many were shot, some had their ears cut off; others were tied up with ropes round their necks and taken away. Failure to meet the rubber collection quotas was punishable by death. Meanwhile, the Force Publique were required to provide the hand of their victims as proof when they had shot and killed someone, as it was believed that they would otherwise use the munitions (imported from Europe at considerable cost) for hunting or to stockpile them for mutiny. As a consequence, the rubber quotas were in part paid off in cut-off hands. A Catholic priest quotes a man, Tswambe, speaking of the hated state official Léon Fiévez, who ran a district along the river 300 mi north of Stanley Pool: “All blacks saw this man as the devil of the Equator ... From all the bodies killed in the field, you had to cut off the hands. He wanted to see the number of hands cut off by each soldier, who had to bring them in baskets ... A village which refused to provide rubber would be completely swept clean. As a young man, I saw [Fiévez's] soldier Molili, then guarding the village of Boyeka, take a net, put ten arrested natives in it, attach big stones to the net, and make it tumble into the river ... Rubber causes these torments; that's why we no longer want to hear its name spoken. Soldiers made young men kill or rape their own mothers and sisters.” One junior officer in the Force Publique had this to say about the quota system: The baskets of severed hands, set down at the feet of the European post commanders, became the symbol of the Congo Free State. ... The collection of hands became an end in itself. Force Publique soldiers brought them to the stations in place of rubber; they even went out to harvest them instead of rubber ... They became a sort of currency. They came to be used to make up for shortfalls in rubber quotas, to replace ... the people who were demanded for the forced labour gangs; and the Force Publique soldiers were paid their bonuses on the basis of how many hands they collected. Within the Congo Free State there was also rampant famine and disease that killed hundreds of thousands of people, a type of residential school where children were sent to learn to be either workers or soldiers. About 50% of the children who entered these schools died. There were also several reputable reports of Congolese people turning to cannibalism in the face of their lack of food resources. With everyone being forced to harvest rubber there was no one to farm or gather or hunt for food. It is generally accepted that over the course of Leopold's rule in the Congo Free State, between 1885 and 1908 that at least 10 million Congolese people were killed. The peak year for the cost of rubber was 1903, with rubber fetching the highest price and concessionary companies raking in the highest profits. However, the boom sparked efforts to find lower-cost producers. Congolese concessionary companies started facing competition from rubber cultivation in Southeast Asia and Latin America. As plantations were begun in other tropical regions around the world, the global price of rubber started to dip. Competition heightened the drive to exploit forced labour in the Congo in order to lower production costs. Meanwhile, the cost of enforcement was eating away at profit margins, along with the toll taken by the increasingly unsustainable harvesting methods. As competition from other areas of rubber cultivation mounted, Leopold's private rule was left increasingly vulnerable to international scrutiny. Missionaries carefully and meticulously documented the many abuses of the Congolese Red Rubber system. This would finally be noted by the international community and by the Belgian government itself as a violation of the 1885 Berlin Act which gave Leopold authority and control of the Congo as long as he: "care[d] for the improvements of their conditions of their moral and material well-being" and "help[ed] in suppressing slavery." After 2 years of international pressure the Belgian government agreed to annex the Congo Free State and make it an official part of the Belgian Empire. The reason the debate lasted 2 years was that no one wanted to take on the responsibility of fixing everything Leopold had fucked up so royally (pun intended). But what happened to Leopold you ask? Did he go to jail? Did he get a slap on the wrist? Was he deposed as king and sent into exile on a small island in the Pacific where he eventually died of stomach cancer? Nah, he did die though, but he died as King of Belgium. He had surgery on December 17, 1909. He had a coronary bridging performed, aiming at correcting insufficient irrigation of the myocardium. ''A few hours after the operation, a failure of the myocardium occurred leading to death the same day''. Leopold had ruled Belgium for 44 years, which makes him, to this day, the longest reigning Belgian monarch. You also might be please to know that his funeral procession was booed by every crowd he passed. His people fucking hated him. Exciting news y'all! We actually DO have some reviews this week! So let's read em! And now for the outro! Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. If you want to see/hear more of me you can find me on Tiktok @thehistorywizard or on Instagram @the_history_wizard. Please remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you for sticking around until the end and, as always, Have a Day.
We are raiding the Guardian Long Read archives to bring you some classic pieces from years past, with new introductions from the authors. This week, from 2021: After growing up in a Zimbabwe convulsed by the legacy of colonialism, when I got to Oxford I realised how many British people still failed to see how empire had shaped lives like mine – as well as their own. By Simukai Chigudu. Help support our independent journalism at theguardian.com/longreadpod
Who was Cecil Rhodes? Besides the first president of Debeers and a man who made his fortune off diamonds. But who was he really? Listen in as Brandon goes down the rabbit to find out who was Cecil Rhodes
Ever wondered what it's like behind the scenes of Scientology's film productions? Mitch Brisker and I, Marc Headley, are pulling back the curtain on the bizarre and intricate world of Scientology filmmaking. From working on "EM5: How to Set Up a Session and and the E-Meter" to the absurd portrayals of L. Ron Hubbard as a white savior in Africa, we reveal unfiltered stories from the frontlines. Learn about our experiences acting in these unique films, the meticulous and often oppressive quality control at the International Headquarters, and the controversial influence of Nazi propagandist Leni Riefenstahl on Hubbard's work.Join us as we recount the surreal logistics of creating film sets at Gold Base, including the hazardous conditions faced by the sets crew and even children. Discover tales of unsafe production environments built by the Rehabilitation Project Force, the drive to meet Hubbard's exacting standards, and the cultural sensitivity challenges we navigated, like editing out outdated and racist language from Hubbard's original scripts. You'll be gripped by stories of actors like Larry Anderson and the dynamics on set, including David Miscavige's critical oversight and the peculiar bias against Scientologist actors.We also dive into the intriguing connection between Hubbard and Leni Riefenstahl, exploring how this odd historical tie influenced Scientology's technical training films. From Hubbard's bizarre belief in his reincarnation as Cecil Rhodes to the musical plagiarism controversy involving Cirque du Soleil's African-themed score, every chapter offers a mix of humor, intrigue, and critical reflection. This episode is an eye-opening journey into the strange and complex world of Scientology's film productions, packed with surprising revelations and personal anecdotes.Support the Show.BFG Store - http://blownforgood-shop.fourthwall.com/Blown For Good on Audible - https://www.amazon.com/Blown-for-Good-Marc-Headley-audiobook/dp/B07GC6ZKGQ/ref=tmm_aud_swatch_0?_encoding=UTF8&qid=&sr=Blown For Good Website: http://blownforgood.com/PODCAST INFO:Podcast website: https://www.buzzsprout.com/2131160/shareApple Podcasts: https://podcasts.apple.com/us/podcast/blown-for-good-behind-the-iron-curtain-of-scientology/id1671284503 Spotify: ...
Gavin Nascimento is back to chat about the conflict in the heartland of the middle east. We chat about how to approach this topic, and we do not support the conflict in any way. It's crazy how polarizing this is now after everything we have been through. How do we facilitate the next movement, and stick to team humanity, and use knowledge and wisdom to rise above this. We get into the parasite class, the dark history of modern Zionism, British Zionism, Cecil Rhodes, The Balfour Declaration, The Roundtable Group, the state born out of terrorism, the shadowy organization to control USA and Britain and thus the world, the call for secret societies, The Rothschilds and Rockefellers, the Dead Sea, psychological strategies, nihilism and revisionist Zionism. In the last part - which goes long, another 1.25 hours we get deeper into all of this. How some of this came from Russia way back then, the elite unifying to maintain order, Radical Reformation, the devils advocate question on defense of the powers in the early 1900's, morality - the moral life of babies, Milgrim, Evian Conference, Nazi's and Eugenics, the Marxist roots of modern Israel, the golden rule and united principles. https://twitter.com/truthwarriorg https://www.instagram.com/truthwarriorgavin/ https://www.amazon.com/History-Elitism-Government-Population-Control-ebook/dp/B0BSS9W4M5 To gain access to the second half of show and our Plus feed for audio and podcast please clink the link http://www.grimericaoutlawed.ca/support. For second half of video (when applicable and audio) go to our Substack and Subscribe. https://grimericaoutlawed.substack.com/ or to our Locals https://grimericaoutlawed.locals.com/ or Rokfin www.Rokfin.com/Grimerica Patreon https://www.patreon.com/grimericaoutlaw If you would rather watch: https://rumble.com/v4k8vuu-gavin-nascimento-israel-palestine-conflict.html https://rokfin.com/stream/46544 https://grimericaoutlawed.locals.com/post/5409118/gavin-nascimento-israel-palestine-conflict https://www.youtube.com/watch?v=oMrRJS-G4mo Help support the show, because we can't do it without ya. If you value this content with 0 ads, 0 sponsorships, 0 breaks, 0 portals and links to corporate websites, please assist. Many hours of unlimited content for free. Thanks for listening!! Support the show directly: https://grimerica.ca/support-2/ Our Adultbrain Audiobook Podcast and Website: www.adultbrain.ca Our Audiobook Youtube Channel: https://www.youtube.com/@adultbrainaudiobookpublishing/videos Grimerica Media Youtube Channel: https://www.youtube.com/@grimerica/featured Darren's book www.acanadianshame.ca Check out our next trip/conference/meetup - Contact at the Cabin www.contactatthecabin.com Other affiliated shows: www.grimerica.ca The OG Grimerica Show www.Rokfin.com/Grimerica Our channel on free speech Rokfin Join the chat / hangout with a bunch of fellow Grimericans Https://t.me.grimerica https://www.guilded.gg/chat/b7af7266-771d-427f-978c-872a7962a6c2?messageId=c1e1c7cd-c6e9-4eaf-abc9-e6ec0be89ff3 Get your Magic Mushrooms delivered from: Champignon Magique Mushroom Spores, Spore Syringes, Best Spore Syringes,Grow Mushrooms Spores Lab Get Psychedelics online Leave a review on iTunes and/or Stitcher: https://itunes.apple.com/ca/podcast/grimerica-outlawed http://www.stitcher.com/podcast/grimerica-outlawed Sign up for our newsletter http://www.grimerica.ca/news SPAM Graham = and send him your synchronicities, feedback, strange experiences and psychedelic trip reports!! graham@grimerica.com InstaGRAM https://www.instagram.com/the_grimerica_show_podcast/ Purchase swag, with partial proceeds donated to the show www.grimerica.ca/swag Send us a postcard or letter http://www.grimerica.ca/contact/ ART - Napolean Duheme's site http://www.lostbreadcomic.com/ MUSIC Tru Northperception, Felix's Site sirfelix.bandcamp.com