Podcasts about Hottentot

H Rider Haggard's “She and Allan”, first published in 1921 is a gripping adventure about Allan Quatermain, who together with Hans, the Hottentot and, the Zulu-Chief Omslopogaas and at the bidding of the old Witch Doctor Zikali seeks out Ayesha, the daughter of Isis to find answers to their questions about life and death, and their many, sometimes strange, Adventures on their way. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

H Rider Haggard's “She and Allan”, first published in 1921 is a gripping adventure about Allan Quatermain, who together with Hans, the Hottentot and, the Zulu-Chief Omslopogaas and at the bidding of the old Witch Doctor Zikali seeks out Ayesha, the daughter of Isis to find answers to their questions about life and death, and their many, sometimes strange, Adventures on their way. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

H Rider Haggard's “She and Allan”, first published in 1921 is a gripping adventure about Allan Quatermain, who together with Hans, the Hottentot and, the Zulu-Chief Omslopogaas and at the bidding of the old Witch Doctor Zikali seeks out Ayesha, the daughter of Isis to find answers to their questions about life and death, and their many, sometimes strange, Adventures on their way. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

H Rider Haggard's “She and Allan”, first published in 1921 is a gripping adventure about Allan Quatermain, who together with Hans, the Hottentot and, the Zulu-Chief Omslopogaas and at the bidding of the old Witch Doctor Zikali seeks out Ayesha, the daughter of Isis to find answers to their questions about life and death, and their many, sometimes strange, Adventures on their way. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

H Rider Haggard's “She and Allan”, first published in 1921 is a gripping adventure about Allan Quatermain, who together with Hans, the Hottentot and, the Zulu-Chief Omslopogaas and at the bidding of the old Witch Doctor Zikali seeks out Ayesha, the daughter of Isis to find answers to their questions about life and death, and their many, sometimes strange, Adventures on their way. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

H Rider Haggard's “She and Allan”, first published in 1921 is a gripping adventure about Allan Quatermain, who together with Hans, the Hottentot and, the Zulu-Chief Omslopogaas and at the bidding of the old Witch Doctor Zikali seeks out Ayesha, the daughter of Isis to find answers to their questions about life and death, and their many, sometimes strange, Adventures on their way. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

H Rider Haggard's “She and Allan”, first published in 1921 is a gripping adventure about Allan Quatermain, who together with Hans, the Hottentot and, the Zulu-Chief Omslopogaas and at the bidding of the old Witch Doctor Zikali seeks out Ayesha, the daughter of Isis to find answers to their questions about life and death, and their many, sometimes strange, Adventures on their way. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

H Rider Haggard's “She and Allan”, first published in 1921 is a gripping adventure about Allan Quatermain, who together with Hans, the Hottentot and, the Zulu-Chief Omslopogaas and at the bidding of the old Witch Doctor Zikali seeks out Ayesha, the daughter of Isis to find answers to their questions about life and death, and their many, sometimes strange, Adventures on their way. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Who, oh who will save us all from Mary Poppins — seen here in blackface, mocking the indigenous Hottentots, when the approved dialog should have read, “people will think we're a bunch of Khoekhoe, the indigenous nomadic pastoralists in South Africa.” There are no ‘Hottentots' to protest the use of the word Hottentot, but there ARE Progressives, people whose lifestyle can best be summed up as “ashamed of nothing and offended by everything.” Join our crack team of elite anti-elitists by becoming a member or making a one-time donation right here: https://billwhittle.com/register/

Richard is Back! Day two of our October surprise, and back to J.C. Ryle, and the mindset of saints of old is nothing not genuine about the ups and downs of the Christian struggle, and Ryle is in that mold. He told us yesterday: "Let me speak, lastly, to those who do pray. I trust that some who read this tract know well what prayer is and have the Spirit of adoption. To all such, I offer a few words of brotherly counsel and exhortation." "Brethren who pray, if I know anything of a Christian's heart, you are often sick of your own prayers. You never enter into the apostle's words, "When I would do good, evil is present with me," so thoroughly as you sometimes do upon your knees. You can understand David's words, I hate vain thoughts." You can sympathize with that poor converted Hottentot who was overheard praying, "Lord, deliver me from all my enemies, and above all, from that bad man myself." There are few children of God who do not often find the season of prayer a season of conflict." The conflict from within can make us weary of our own prayers. Day after day, we face ourselves in our weaknesses, selfishness, and sins as we come to our God. In the seasons of conflict, we are weary of ourselves and wonder if God feels the same. Rest assured, tired pilgrim, the one who delivers us from this body of death is Jesus Christ, our Lord and Savior. He tells us: If we are faithless, He remains faithful, for He cannot deny Himself. No created thing shall be able to separate us from the love of God, which is in Christ Jesus our Lord. There is, therefore, now no condemnation for those who are in Christ Jesus. For if while we were enemies, we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. Above all, He says: Come to me all weary and heavy laden, and I will give you rest. Beloved, I don't know about you, but I am weary every day and need to call to Him, Father, I need Thee, Father, Thou knowest all things, Thou knowest I love Thee. Be Thou to me my only comfort and fortress. "What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheyne Assistant Editor: Seven Jefferson Gossard www.frponprayer.com freerangeprayer@gmail.com Facebook - Free Range Preacher Ministries Instagram: freerangeministries All our Scripture quotes are drawn from the NASB 1977 edition. For access to the Voice Over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.com Our podcast art was designed by @sammmmmmmmm23 Instagram Season 005 Episode 096

A middle aged couple walks in to the Henry Miller Library sometime in 2019. They come down the path under the redwoods like so many others have done before them. This time however I wonder: Who is the woman accompanying them! She looks like she's from the island. Turns out the woman is Sonia Haoa Cardinale from Easter Island/Rapa Nui. We had a wonderful afternoon! We are now connecting again via Zoom for this podcast.  I am touched by much of what Sonia says. Please share this episode with anyone you think may enjoy it.>>>>>>>>Rapa NuiSonia Haoa CardinaliThor HeyerdahlAnakenaKon TikiMata Ki Te RangiLink to some of Magnus' photos from 1983>>>>>>Henry Miller refers to Easter Island many times when he dreams himself away from ‘civilization.'“If you elect to join the herd you are immune. To be accepted and appreciated you must nullify yourself, make yourself indistinguishable from the herd. You may dream, if you dream alike. But if you dream something different, you are not in America, of America American, but a Hottentot in Africa, or a Kalmuck, or a chimpanzee. The moment you have a "different" thought you cease to be an American. And the moment you become something different you find yourself in Alaska or Easter Island or Iceland.”―  Henry Miller,  Tropic of Capricorn"Christ will never more come down to earth nor will there be any law- giver, nor will murder cease nor theft, nor rape, and yet... and yet one expects something, something terrifyingly marvellous and absurd, perhaps a cold lobster with mayonnaise served gratis, perhaps an invention, like the electric light, like television, only more devastating, more soul rending, an invention unthinkable that will bring a shattering calm and void, not the calm and void of death but of life such as the monks dreamed, such as is dreamed still in the Himalayas, in Tibet, in Lahore, in the Aleutian Islands, in Polynesia, in Easter Island, the dream of men before the flood, before the word was written, the dream of cave men and anthropophagists, of those with double sex and short tails, of those who are said to be crazy and have no way of defending themselves because they are outnumbered by those who are not crazy." ―  Henry Miller,  Tropic of Capricorn"But I have thought often of a place like Easter Island, I can do without civilized society, without art, without culture: I have enough inside me to last me the rest of my life." Support the show_________________________________________________This podcast is a production of the Henry Miller Memorial LibraryBig Sur, CAFaceBookInstagramLet us know what you think!SEND US AN EMAIL!

Allan and Marie appeal to Vrou Prinsloo and Commandant Retief for their help in getting married as soon as possible. Hans the Hottentot warns Allan not to go on the mission to deal with the Zulus for land. Retief asks Allan's opinion as to the risk involved in meeting with the Zulu king and Allan admits that the trip is plagued with danger.. Retief and the Boers all believe Allan is trying to scare them so that he can stay and enjoy his new bride, as Retief has agreed to marry them Monday morning, ignoring the fact that Allan has already offered to lead a small contingent himself to get the job done. NDROID USERS- 1001 Stories from Roy's Diner on Player.fm: Follow Us https://player.fm/series/1001-stories-network 1001 Radio Days right here at Google Podcasts FREE: https://podcasts.google.com/search/1001%20radio%20days 1001 Classic Short Stories & Tales at Google Podcasts https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vQURMNzU3MzM0Mjg0NQ== 1001 Heroes, Legends, Histories & Mysteries at Google Podcasts: https://podcasts.google.com/search/1001%20heroes 1001 Sherlock Holmes Stories (& Tales from Arthur Conan Doyle) https://podcasts.google.com/search/1001%20sherlock%20holmes 1001 Ghost Stories & Tales of the Macabre on Spotify: https://podcasts.google.com/search/1001%20ghost%20stories 1001 Stories for the Road on Google Podcasts https://podcasts.google.com/search/1001%20stories%20for%20the%20road Enjoy 1001 Greatest Love Stories on Google Podcasts https://podcasts.google.com/search/1001%20greatest%20love%20stories 1001 History's Best Storytellers: (author interviews) on Stitcher https://www.stitcher.com/show/1001-historys-best-storytellers APPLE USERS 1001 Stories From Roy's Diner at Apple Podcasts https://podcasts.apple.com/fi/podcast/1001-stories-from-roys-diner/id1594740377 Catch 1001 Heroes on any Apple Device here (Free): https://podcasts.apple.com/us/podcast/1001-heroes-legends-histories-mysteries-podcast/id956154836?mt=2  Catch 1001 CLASSIC SHORT STORIES at Apple Podcast App Now: https://podcasts.apple.com/us/podcast/1001-classic-short-stories-tales/id1078098622 Catch 1001 Stories for the Road at Apple Podcast now:  https://podcasts.apple.com/us/podcast/1001-stories-for-the-road/id1227478901 NEW Enjoy 1001 Greatest Love Stories on Apple Devices here: https://podcasts.apple.com/us/podcast/1001-greatest-love-stories/id1485751552 Catch 1001 RADIO DAYS now at Apple iTunes!  https://itunes.apple.com/us/podcast/1001-radio-days/id1405045413?mt=2 NEW 1001 Ghost Stories & Tales of the Macabre is now playing at Apple Podcasts! https://podcasts.apple.com/us/podcast/1001-ghost-stories-tales-of-the-macabre/id1516332327 NEW Enjoy 1001 History's Best Storytellers (Interviews) on Apple Devices here: https://podcasts.apple.com/us/podcast/1001-historys-best-storytellers/id1483649026 NEW Enjoy 1001 Sherlock Holmes Stories and The Best of Arthur Conan Doyle https://podcasts.apple.com/us/podcast/1001-sherlock-holmes-stories-best-sir-arthur-conan/id1534427618 Get all of our shows at one website: https://.1001storiespodcast.com REVIEWS NEEDED . My email works as well for comments: 1001storiespodcast@gmail.com SUPPORT OUR SHOW BY BECOMING A PATRON! https://.patreon.com/1001storiesnetwork. Its time I started asking for support! Thank you. Its a few dollars a month OR a one time. (Any amount is appreciated). YOUR REVIEWS AND SUBSCRIPTIONS AT APPLE/ITUNES AND ALL ANDROID HOSTS ARE NEEDED AND APPRECIATED! LINKS BELOW.      Learn more about your ad choices. Visit podcastchoices.com/adchoices

This is episode 49 and Khoe and Oorlam Afrikaaner uprising of 1799. Keep in mind at this point in South African history, Afrikaaners are the mixed race band of former Khoe, mixed race, slaves and Namaqua living in the northern Hantam and at times, raiding Namaqualand. When we left off last episode things were sliding towards war as the settlers of the Hantam and the Khoe were thrown into chaos. This episode we'll hear also pick up the story further east in the Zuurveld where Coenraad de Buys who'd taken to living amongst the Khoe and basters. His fortunes had been mixed but changed after 1795 when Xhosa chief Ngqika who'd recently defeated his uncle Ndlambe, decided he must acquire a white advisor to help him obtain guns and horses. 1799 was a momentous year in Southern Africa history as you're going to hear because not only did the Khoe rise up and the Boers, further north the proto-Zulu groups of the Mthethwa and Ndwandwe were also growing their power quickly.

This is episode 49 and Khoe and Oorlam Afrikaaner uprising of 1799. Keep in mind at this point in South African history, Afrikaaners are the mixed race band of former Khoe, mixed race, slaves and Namaqua living in the northern Hantam and at times, raiding Namaqualand. When we left off last episode things were sliding towards war as the settlers of the Hantam and the Khoe were thrown into chaos. This episode we'll hear also pick up the story further east in the Zuurveld where Coenraad de Buys who'd taken to living amongst the Khoe and basters. His fortunes had been mixed but changed after 1795 when Xhosa chief Ngqika who'd recently defeated his uncle Ndlambe, decided he must acquire a white advisor to help him obtain guns and horses. 1799 was a momentous year in Southern Africa history as you're going to hear because not only did the Khoe rise up and the Boers, further north the proto-Zulu groups of the Mthethwa and Ndwandwe were also growing their power quickly.

This is episode 49 and Khoe and Oorlam Afrikaaner uprising of 1799. Keep in mind at this point in South African history, Afrikaaners are the mixed race band of former Khoe, mixed race, slaves and Namaqua living in the northern Hantam and at times, raiding Namaqualand. When we left off last episode things were sliding towards war as the settlers of the Hantam and the Khoe were thrown into chaos. This episode we'll hear also pick up the story further east in the Zuurveld where Coenraad de Buys who'd taken to living amongst the Khoe and basters. His fortunes had been mixed but changed after 1795 when Xhosa chief Ngqika who'd recently defeated his uncle Ndlambe, decided he must acquire a white advisor to help him obtain guns and horses. 1799 was a momentous year in Southern Africa history as you're going to hear because not only did the Khoe rise up and the Boers, further north the proto-Zulu groups of the Mthethwa and Ndwandwe were also growing their power quickly.

This is episode 49 and Khoe and Oorlam Afrikaaner uprising of 1799. Keep in mind at this point in South African history, Afrikaaners are the mixed race band of former Khoe, mixed race, slaves and Namaqua living in the northern Hantam and at times, raiding Namaqualand. When we left off last episode things were sliding towards war as the settlers of the Hantam and the Khoe were thrown into chaos. This episode we'll hear also pick up the story further east in the Zuurveld where Coenraad de Buys who'd taken to living amongst the Khoe and basters. His fortunes had been mixed but changed after 1795 when Xhosa chief Ngqika who'd recently defeated his uncle Ndlambe, decided he must acquire a white advisor to help him obtain guns and horses. 1799 was a momentous year in Southern Africa history as you're going to hear because not only did the Khoe rise up and the Boers, further north the proto-Zulu groups of the Mthethwa and Ndwandwe were also growing their power quickly.

Allen and his Hottentot servant Hans have a rough sail towards their destination, finally disembarking within 50 miles of their destination. They spend one week preparing for the inland journey, purchasing two good wagons and securing help for the trip. After 11 days they see what looks like an abandoned camp seven miles distant ..... .ANDROID USERS- 1001 Stories from Roy's Diner on Player.fm: Follow Us https://player.fm/series/1001-stories-network 1001 Radio Days right here at Google Podcasts FREE: https://podcasts.google.com/search/1001%20radio%20days 1001 Classic Short Stories & Tales at Google Podcasts https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vQURMNzU3MzM0Mjg0NQ== 1001 Heroes, Legends, Histories & Mysteries at Google Podcasts: https://podcasts.google.com/search/1001%20heroes 1001 Sherlock Holmes Stories (& Tales from Arthur Conan Doyle) https://podcasts.google.com/search/1001%20sherlock%20holmes 1001 Ghost Stories & Tales of the Macabre on Spotify: https://podcasts.google.com/search/1001%20ghost%20stories 1001 Stories for the Road on Google Podcasts https://podcasts.google.com/search/1001%20stories%20for%20the%20road Enjoy 1001 Greatest Love Stories on Google Podcasts https://podcasts.google.com/search/1001%20greatest%20love%20stories 1001 History's Best Storytellers: (author interviews) on Stitcher https://www.stitcher.com/show/1001-historys-best-storytellers APPLE USERS 1001 Stories From Roy's Diner at Apple Podcasts https://podcasts.apple.com/fi/podcast/1001-stories-from-roys-diner/id1594740377 Catch 1001 Heroes on any Apple Device here (Free): https://podcasts.apple.com/us/podcast/1001-heroes-legends-histories-mysteries-podcast/id956154836?mt=2  Catch 1001 CLASSIC SHORT STORIES at Apple Podcast App Now: https://podcasts.apple.com/us/podcast/1001-classic-short-stories-tales/id1078098622 Catch 1001 Stories for the Road at Apple Podcast now:  https://podcasts.apple.com/us/podcast/1001-stories-for-the-road/id1227478901 NEW Enjoy 1001 Greatest Love Stories on Apple Devices here: https://podcasts.apple.com/us/podcast/1001-greatest-love-stories/id1485751552 Catch 1001 RADIO DAYS now at Apple iTunes!  https://itunes.apple.com/us/podcast/1001-radio-days/id1405045413?mt=2 NEW 1001 Ghost Stories & Tales of the Macabre is now playing at Apple Podcasts! https://podcasts.apple.com/us/podcast/1001-ghost-stories-tales-of-the-macabre/id1516332327 NEW Enjoy 1001 History's Best Storytellers (Interviews) on Apple Devices here: https://podcasts.apple.com/us/podcast/1001-historys-best-storytellers/id1483649026 NEW Enjoy 1001 Sherlock Holmes Stories and The Best of Arthur Conan Doyle https://podcasts.apple.com/us/podcast/1001-sherlock-holmes-stories-best-sir-arthur-conan/id1534427618 Get all of our shows at one website: https://.1001storiespodcast.com REVIEWS NEEDED . My email works as well for comments: 1001storiespodcast@gmail.com SUPPORT OUR SHOW BY BECOMING A PATRON! https://.patreon.com/1001storiesnetwork. Its time I started asking for support! Thank you. Its a few dollars a month OR a one time. (Any amount is appreciated). YOUR REVIEWS AND SUBSCRIPTIONS AT APPLE/ITUNES AND ALL ANDROID HOSTS ARE NEEDED AND APPRECIATED! LINKS BELOW.  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Le Blanc rides out alone to check his copper diggings and falls asleep drunk, waking up to find his horse, which had grazed beyond his view, being led by area tribesmen, who are actually returning it to him. He believes they are stealing it, and shoots and kills one of them, who is the chief's son. Early the next morning, young Allen Quartermaine , sleeping at his farm 15 miles away, is wakened by his Hottentot servant Hans and told that the Kaffir tribesmen are planning a dawn attack on the Marais farm it avenge the death of the king's son. He quickly alerts his father's servants, grabs weapons and horses, and rides to save Marie and her farm from destruction. ANDROID USERS- 1001 Radio Days right here at Google Podcasts FREE: https://podcasts.google.com/search/1001%20radio%20days 1001 Classic Short Stories & Tales at Google Podcasts https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vQURMNzU3MzM0Mjg0NQ== 1001 Heroes, Legends, Histories & Mysteries at Google Podcasts: https://podcasts.google.com/search/1001%20heroes 1001 Sherlock Holmes Stories (& Tales from Arthur Conan Doyle) https://podcasts.google.com/search/1001%20sherlock%20holmes 1001 Ghost Stories & Tales of the Macabre on Spotify: https://podcasts.google.com/search/1001%20ghost%20stories 1001 Stories for the Road on Google Podcasts https://podcasts.google.com/search/1001%20stories%20for%20the%20road Enjoy 1001 Greatest Love Stories on Google Podcasts https://podcasts.google.com/search/1001%20greatest%20love%20stories 1001 History's Best Storytellers: (author interviews) on Stitcher https://www.stitcher.com/show/1001-historys-best-storytellers APPLE USERS Catch 1001 Heroes on any Apple Device here (Free): https://podcasts.apple.com/us/podcast/1001-heroes-legends-histories-mysteries-podcast/id956154836?mt=2  Catch 1001 CLASSIC SHORT STORIES at Apple Podcast App Now: https://podcasts.apple.com/us/podcast/1001-classic-short-stories-tales/id1078098622 Catch 1001 Stories for the Road at Apple Podcast now:  https://podcasts.apple.com/us/podcast/1001-stories-for-the-road/id1227478901 NEW Enjoy 1001 Greatest Love Stories on Apple Devices here: https://podcasts.apple.com/us/podcast/1001-greatest-love-stories/id1485751552 Catch 1001 RADIO DAYS now at Apple iTunes!  https://itunes.apple.com/us/podcast/1001-radio-days/id1405045413?mt=2 NEW 1001 Ghost Stories & Tales of the Macabre is now playing at Apple Podcasts! https://podcasts.apple.com/us/podcast/1001-ghost-stories-tales-of-the-macabre/id1516332327 NEW Enjoy 1001 History's Best Storytellers (Interviews) on Apple Devices here: https://podcasts.apple.com/us/podcast/1001-historys-best-storytellers/id1483649026 NEW Enjoy 1001 Sherlock Holmes Stories and The Best of Arthur Conan Doyle https://podcasts.apple.com/us/podcast/1001-sherlock-holmes-stories-best-sir-arthur-conan/id1534427618 Get all of our shows at one website: https://.1001storiespodcast.com REVIEWS NEEDED . My email works as well for comments: 1001storiespodcast@gmail.com SUPPORT OUR SHOW BY BECOMING A PATRON! https://.patreon.com/1001storiesnetwork. Its time I started asking for support! Thank you. Its a few dollars a month OR a one time. (Any amount is appreciated). YOUR REVIEWS AND SUBSCRIPTIONS AT APPLE/ITUNES AND ALL ANDROID HOSTS ARE NEEDED AND APPRECIATED! LINKS BELOW... Learn more about your ad choices. Visit podcastchoices.com/adchoices

Aural death omens that are believed to be harbingers of doom across cultures around the globe. Tune into some of the sounds of death on this episode of Unpleasant Dreams. That is, if you dare. Cassandra Harold is your host. EM Hilker is our principal writer and researcher with additional writing by Cassandra Harold. Jim Harold is our Executive Producer. Unpleasant Dreams is a production of Jim Harold Media. PODCAST TRANSCRIPT There's something of the foreboding in an unexpected sound piercing an otherwise placid stillness; perhaps it's an eerie hoot borne through the evening hush, or the lull of the afternoon suddenly shaken by a grandfather clock chiming loudly off-time. It might be a mysterious whistling where there ought not be anyone to whistle, or a heavy knocking from an empty doorway. It chills the blood and brings to mind strange, dark suspicions of things to come. Aural death omens. Those sounds that herald the approach of death. Common across cultures all over the world, generations of people have heard them and known, deep down, that they signal an ending. Sometimes it's the cry of an animal; sometimes it's the full brassy ring of a bell or the chime of an old broken clock, or an inexplicable knocking or a strange, ghostly figure. Aural death omens can often take the form of an animal messenger. Perhaps one of the most interesting living aural death omens was made famous in Edgar Allen Poe's short story The Tell-Tale Heart: “He was still sitting up in the bed listening; –just as I have done, night after night, hearkening to the death watches in the wall.” The “death watches” being referred to were, of course, the deathwatch beetle, a woodboring beetle that makes a peculiar tap-tap-tap sound from within the walls of the home or building they've infested. As author Laura Martisiute suggests, the beetles' tap-tap-tapping became associated with the long sleepless vigils held by the bedsides of the dying, during which the sounds of the beetle would persist throughout the otherwise quiet night. Over time, people came to believe that the tap-tap-tap was forecasting death rather than simply accompanying it, and they came to dread it… during the long, silent nights. Birds, the natural predator of beetles, are also a common source of aural death omens. Owls in particular are generally seen as magical birds for both good and ill across many countries and cultures. And as such, they are also commonly considered death-signalling birds across vast geographical expanses. The Hottentot in Southern Africa believe that the hooting of an owl predicts death, as do a number of Native American tribes, and people in Mexico and India. A relative to the owl, the tawny frogmouth, also has a cry that portends death throughout Asia and Australia. FIND THE REST OF THE TRANSCRIPT & SOURCES HERE

¡Buen día amig@s! En este episodio escucharemos al guitarrista estadounidense John Scofield, quien posee una amplia trayectoria acompañando a un sin fin de grandes maestros del jazz, incluyendo al mismísimo Miles Davis, Jaco Pastorius, Phil Lesh, Billy Cobham, Medeski Martin & Wood, Dennis Chambers, George Duke, entre otros. En este programa escucharemos el CD "A Go Go" de 1998 para el sello discográfico Verve, acompañado por la agrupación Medeski, Martin and Wood. Parte.1 : 1. "A Go Go" (tema inicial) 2. "Chank" 3. "Boozer" 4. "Southern Pacific" 5. "Jeep on 35" Parte 2: 6. "Kubrick" 7. "Green Tea" 8. "Hottentot" 9. "Chicken Dog" 10. "Deadzy" Músicos: John Scofield – electric & acoustic guitars, whistle John Medeski – organ, Wurlitzer, clavinet, piano Chris Wood – acoustic & electric basses Billy Martin – drums, tambourine Visita nuestra página viajealmundodeljazz.com

The small Texas town of Mulberry an Hottentot was renamed Praha, in honor of Prague, the homeland for Czech settlers, and the first site for “The Feast of Assumption” celebration. You can hear more from Bill Ingram weekday mornings on 89.3 KSBJ in Houston, TX, or listen online at ksbj.org.  "Welcome to Texas" with Bill Ingram is a part of Hope On Demand! Life can be hard and overwhelming, and you might not always know what to do. Through videos, podcasts and blogs, we help connect you more deeply with God so you can live with hope. You can watch, read and listen at hopeondemand.com.

The Hottentot thinks his wife beautiful. Every American believes his wife also to be beautiful. But the American and the Hottentot are quite different. What, after all, is Beauty? (Volume 24, Harvard Classics)

An epic clash at Vlakfontein, a comical scene at Groenkop, & some dark scenes elsewhere in this episode. Notes: 1) Be a reason that there is a Q&A episode by using this link to send me questions related to the history we've covered: https://forgottenwarspodcast.com/contact/ 2) Be the first to help the show go on and become a permanent part of an episode by supporting us on Patreon using this link: https://forgottenwarspodcast.com/donate/

Ivar started in the Hospitality business in Las Vegas in 1997 at Eagle Canyon Airlines - as International Sales Manager.  He continued in as Int'l Sales Manager for Scenic Airlines from 1999-2004.Ivar eventually joined the Aladdin Resort and Casino in 2004 which became the first Planet Hollywood Resort & Casino as Int'l Leisure Sales Manager for 5 years. He moved into International wholesale distribution in 2010 and have worked for 4 different companies in this capacity as Product Development Director on the West Coast.In 2020, while working on a rotating furlough basis for MPNA with one month on and one month off, Ivar decided to get his NV Mortgage Loan Originator license and to join his friend and Broker at Diamond Home Loans.Ivar is currently working in both businesses as well as doing Handyman jobs on the weekends.  You can contact him at Ivar@diamondlendinggroup.com 

Intro Song – Headliner Frank Jones Band, “High On You”, First Take 

First Band – 
 Kelly Hundley and the Healers, “Gutbucket”, Reverbnation
 Kelly Hundley and the Healers, “The Place To Be”, Reverbnation

 Second Band –
 Brett Waters and the Pool Boys, “Unknown”, YouTube Audio from BBC
 Brett Waters and the Pool Boys, “Snatch It Back and Hold It”, YouTube Audio from BBC

 Third Band – John Bull Band, “J.B.'s Boogie”, Memphi$ Money
 John Bull Band, “Memphi$ Money”, Memphi$ Money
 Fourth Band – 
 Garnet and Soul, “Valerie”, YouTube Audio
 Garnet and Soul, “Voodoo Woman”, YouTube Audio from BBC Fifth Band – Frank Jones Band, “Hottentot”, First Take 
 Frank Jones Band, “Never Make Your Move Too Soon”, First Take

 See everyone April 10, 2021 in downtown Port St. Joe for Blues On Reid!

Photographer and performance artist Renee Cox reclaims black and brown representations of women, deconstructing racial stereotypes that have historically "seeped through our Western consciousness." .This episode also celebrates the figural work of contemporary painter Peter C. Bustin--learn why he is the first male artist highlighted in this series. :).Resources for this episode include writings of Lisa Farrington and Jonathan Square, Aperture Magazine, Columbia Museum of Art, Renee Cox website-reneecox.org, Peter C Bustin (Peterbustinartist on Instagram), and Sally Brown (sallery_art on Instagram).Image Credit: Renee Cox website

Photographer and performance artist Renee Cox reclaims black and brown representations of women, deconstructing racial stereotypes that have historically "seeped through our Western consciousness." .This episode also celebrates the figural work of contemporary painter Peter C. Bustin--learn why he is the first male artist highlighted in this series. :).Resources for this episode include writings of Lisa Farrington and Jonathan Square, Aperture Magazine, Columbia Museum of Art, Renee Cox website-reneecox.org, Peter C Bustin (Peterbustinartist on Instagram), and Sally Brown (sallery_art on Instagram).Image Credit: Renee Cox website

The Hottentot thinks his wife beautiful. Every American believes his wife also to be beautiful. But the American and the Hottentot are quite different. What, after all, is Beauty? (Volume 24, Harvard Classics)

Mandela is an incredible person. She's a river guide, surfer, musician, storyteller, housesitter, adventurer, explorer, and absolute delight. Maybe the most interesting person I know. I asked her to talk with me about bad sex ed because when I was teaching and she was my student, Mandela was the only person I remember correcting something I'd taught to make my sex ed better and I think that is so cool. Khoikhoi, by the way is the preferred name of the non-Bantu indigenous nomadic pastoralists of South Africa, I referred to as Hottentot. Here's a link to Mandela's amazing podcast: https://www.traillesstraveled.net/ SEXtra Credit: do a random act of kindness each day and or adapt a negative experience to see if you can get a more positive outcome. Sexplanations is supported entirely by Sexpla(i)nauts on https://www.patreon.com/sexplanationspodcast THANK YOU!!

Link to “The Star”: https://www.gutenberg.org/files/27365/27365-h/27365-h.htm#Page_35TITLE OF EPISODE IN REFERENCE TO: “Beautiful Star of Bethlehem” performed by:Rhonda Vincent: https://www.youtube.com/watch?v=8RGLS5BnLZc The Judds: https://www.youtube.com/watch?v=uvfhOgpDRxIJudy Garland singing “The Star of the East” (written by New York lyricist George Cooper in 1890): Our theme music for this episode was “Deck the Halls,” performed by Michel Rondeau, available under a CC attribution 3.0 license.Break / transition music for this episode: https://musopen.org/music/611-etudes-op-25/Bed music used during short story: Podington Bear’s Dark Water (CC attribution 3.0): https://www.freemusicarchive.org/music/Podington_Bear/Fathomless_-_Ambienthttps://www.bl.uk/collection-items/illustration-from-the-star-by-h-g-wellshttps://www.britannica.com/biography/H-G-WellsSome context on the word “Hottentot”: https://www.bbc.com/news/magazine-35240987 

After the longest Joburg-London-Joburg trip ever, which lasted 200 years! Sarah, young South African exhibited in a Zoos in London and Paris; Died in Paris and now resting in peace at home. RIP Sarah

Part I. We’re TenantsEARTHQUAKE IN ERETZ YISROELAnyone who reads this week’s parsha knows that in ancient times there was a great “earthquake” that shook the land of Eretz Yisroel every fifty years. Now, the land did not actually shake but on the tenth day of the year, soon after Yovel came in, a loud shofar blast was blown in Eretz Yisroel, and it was a sound that reverberated throughout the land causing great turmoil. It was a blast that was the catalyst for such great commotion, such movement and upheaval, that it was as if an earthquake had shaken the land.What did the sound of the shofar mean? It was an announcement, a grand proclamation to all the residents of Eretz Yisroel that: וְהָאָרֶץ לֹא תִמָּכֵר לִצְמִתֻת – “The land shall not be sold forever” (Behar 25:23), and what that meant was that the fields and homes that had been purchased in the last forty-nine years were now returned to their previous owners. That’s how it was in Eretz Yisroel in the times of the first Beis Hamikdash; whenever someone sold a property, it would revert back to the previous owner when Yovel came around. And so, as the Yovel year began, many people who had purchased real estate during the last fifty years had to pack up all their worldly possessions and leave their homes. Many large families with many children were uprooted from their homes.THE REAL ESTATE TUMULTFifty years! That’s a long time! People had become accustomed to living on this property and they invested a lot of money and effort into beautifying their lands and their houses. And now, when that shofar sounded, it was a decree from the King that all the fields that had been purchased in the last fifty years were to be surrendered back to their original owners. And that meant that there was a great flow of people, a tremendous commotion, as people moved from one place to another. Many who had no land of their own for fifty years, people who had wandered like beggars because they had to sell off everything to pay debts, were now restored to their ancestral estates. And on the other hand there were those who had been living in style in big beautiful houses, on spacious grounds – but they had bought them – so now they moved out, back onto the street.Of course, it wasn’t a surprise; they knew it was coming, but as prepared as they could have been, we understand that it was a big disturbance for the nation. It had to be, because when real estate must change hands it’s not a simple matter. You’ll have to set records straight, and there are bound to be arguments to settle; this man says that the implements on the land – his plow or the livestock – belong to him, and the other one disputes that. There was a great deal of arranging to do and it wasn’t simple. The whole land was in a hubbub. The roads were packed with families; mothers and fathers walking, wagons filled with children and belongings, some heading back home, others leaving their homes. Nobody felt settled; the nation was in an uproar.IT’S ALL MINE!Now, such a ceremony, such a national displacement – multitudes of people leaving their homes and traveling the roads – had to have an important purpose! And therefore we should pay attention to what the Torah tells us about this great commotion of Yovel; why is everyone moving? So we take a look at the reason Hakodosh Boruch Hu gives: כִּי לִי הָאָרֶץ – “The land belongs to Me! You can’t sell My land outright!” כִּי גֵרִים וְתוֹשָׁבִים אַתֶּם עִמָּדִי – “You are merely sojourners, settlers, who are living by Me.” That means, “I am your host, and you are My guests.”And now we learn a reason for this great commotion. It was a message for the nation; all over the country, they were learning the lesson that the land has a landlord. And it’s a lesson that had to be learned. Otherwise, it would be easy to forget. Here’s a man who came in with Yehoshua bin Nun when they conquered the land and he had delighted in a beautiful fertile land that he found spread out before him. So he invested everything he had into it. All of his energies and all of his time, he put into the land, both he and his children. And so, after a while, they forget that this land once was not theirs and they therefore had to be reminded that somebody had given it to them.And so, once in fifty years all the purchased properties returned to their previous owners to show that nobody has a right in the land. Everybody took notice. Even the people who had no minds, people who didn’t think, they became aware. They saw movement, moving off land, moving into the land. “What’s happening here?!” And that was the great drama of the Yovel that Hashem intended. In order to make everyone understand – not just understand, but in order that everyone should feel in their bones that they are only visitors on the land.WILL AMERICA TURN SOCIALIST?Now, it’s not only the nation that practices and studies the mitzvah of Yovel, who are mere visitors in this world. The Germans and the Norwegians and the Eskimos are only visiting as well. The Pole who has been living in Poland way back as far as his history records is also a stranger. And the Hottentot climbing the trees in the same jungle where his forefathers have been running around for hundreds, maybe thousands of years, he’s also only a visitor in this world. They’re all visitors here and nothing is going to change that; when the time comes they’re also going to leave this world – the only question is where they’re going to leave to.But the gentile nations weren’t privileged to have the mitzvah, the reminder of Yovel. If a goybuys or sells real estate in America or in England, so as long as the liberals don’t have their way, as long as the government doesn’t turn Socialist, so the gentiles could stay in their land forever. They don’t have to be reminded that the land is not theirs, because they are the mishpechos ha’adamah, the families of the earth; that means – their function is this world. Their purpose here is adamah purposes – to farm the land, to put down roofs, to be firemen and everything else the world needs. But the Am Yisroelwas given the special privilege of being taught by Hashem that they have a different purpose altogether. By means of the special institution of Yovel we’re reminded that our stay here is only temporary and that what we’re aiming for is something much higher than this world.MR. P. NEEDS OXYGENNow, when you don’t get special instruction, or if you don’t listen to instruction, so you begin to think that this is your place. Like the man who moved in next door to me years ago; I remember him well because as we walked to shul on Shabbos morning, he would be outside in his garden clipping his bushes. So this man – he was quite elderly already when he moved in – he decided to put up a metal fence, an expensive wrought iron fence. And in the middle of the fence was a big metal circle – like a shield, an escutcheon – and he put his initial, a big P of cast iron in the middle. It was something that would last for the next two hundred years. And I was thinking, that initial is only good for him, for his name. But how long will he be there?Well, it wasn’t too long. One night, we heard outside somebody crying out. His son was running out of the house, running down the street, yelling “Oxygen!” He ran around the corner to the fire station and brought back a little oxygen tank, but it was too late; his father was finished already. And so the family eventually moved, and now somebody else bought the home. The colored man living there now has a big P on the gate in front of his house! It’s not his initial, but it’s still there in heavy metal, an insert in the gate memorializing the man who thought he would be around forever.A HUNDRED YEAR VISITNow, I never saw a Yovel in my life, but this message I did see. I saw it with my own eyes and I took it as a lesson from Hakodosh Boruch Hu that that’s what happens when a person becomes attached to one place; he begins to feel that it’s permanent, that this is security. People start thinking after a while, that they’re here for the next thousand years. It’s not an exaggeration; that’s exactly what they think! Of course, if you tell him so, he’ll ridicule you: “Don’t be silly; I know that one day I will be gone.” But in his heart of hearts, he still hopes, “Maybe I’ll make it. Maybe I’ll be around for a thousand years.” Everybody is like that; they think they’ll get out of it some way. “I’ll hang around; not like the other fools who get finagled into leaving this world.”The gentile, or chas v’chalila, the Jew who doesn’t learn the lesson of Yovel, so he puts his initial in wrought iron on his fence. But when you know, when you really know that you’re only a visitor here you live differently.Now, some people understand this lesson; they take the hint of Hakodosh Boruch Hu and live with the understanding that they are only visitors here. Like the Chofetz Chaim, zichrono livracha. I told you this story already, it’s a story you all know already, but I’ll say it again because it’s the point of our talk tonight. Once a visitor came in to the Chofetz Chaim’s house and he was waiting in what he thought was the anterior room, a waiting room. There was a table there made of a few boards of wood nailed together, and there were a few old benches there too, also just some lumber nailed together. So when the Chofetz Chaim finally came out to greet the visitor, the guest said, “Rebbe, you don’t have to talk to me here; let’s go inside.” So the Chofetz Chaim said, “This is the inside.” “But rebbe, where is the furniture?” So the Chofetz Chaim said to the visitor, “Where is yourfurniture?” “My furniture?! I’m from America; I can’t take my furniture with me. I’m just traveling through.” So the Chofetz Chaim said, “So am I.”THE LANDLORD WANTS RENT TOO?!On the other hand, I visited a poor man once. He was earning about ninety dollars a week in those days; it was about twenty years ago. I was sitting on the sofa in his house and he told me – maybe he was trying to impress me – he said, “This sofa cost me eight hundred dollars.” Now today, it’s nothing, but in those days when I heard eight hundred dollars, I nearly fell off the sofa. I was sitting on a sofa that cost this man almost ten weeks of his life. Now, I don’t know if that sofa is still around like my neighbor’s P; probably not. But the lesson is still there – it means that the lesson of Yovel hasn’t been learned yet; it means that we don’t yet understand that we’re only visiting here.Number one is to know that you’re not a landlord here, you’re a tenant. Because of habit, people tend to forget that there is a landlord. Let’s say your landlord takes a trip to Eretz Yisroel and he stays away for five months and in the meantime he doesn’t collect rent, so it becomes a habit. If he would come back and ask for rent so you feel like it’s an imposition. In just five months you became accustomed to being the owner of this place. And we’re here for much more than five months! Seventy, eighty years, is a long time and so we begin to think that this is our place, that this is where we’ll be forever.THE VISIT HAS A PURPOSEAnd so, keeping in mind that we’re visitors here becomes a very important function of how we live. It’s not enough to say over a story of the Chofetz Chaim; you have to think about it – it’s a very important subject and we should study it seriously. Olam Haba; that is our place! Here we don’t really belong – we’re just passing through, headed to a better place. And if you’re a person like the Chofetz Chaim let’s say, if you feel like a visitor in this world, so you have higher hasagos than iron fences and expensive sofas. You consider your success to be in more important things, in things of the spirit.This is expressed in a possuk in Tehillim (119:19) when Dovid Hamelech said: גֵּר אָנֹכִי בָאָרֶץ – “I am a stranger in this world, אַל תַּסְתֵּר מִמֶּנִּי מִצְוֹתֶיךָ – Don’t hide from me Your commandments.” What’s the connection between the first part of the possuk and the second? I am a stranger in this world and therefore teach me Your will?! It’s a non-sequitur.And the answer is this: “If I had no other function in this world than just to be here like a forest or a mountain, if I was from the mishpechos ha’adamah, so my function would be fulfilled just by living here. I wouldn’t ask You for anything. But that’s not my function. Geir anochi ba’aretz – I realize that I am only a visitor here and I am headed for a different goal. And if that’s the case, I have a lot to accomplish in this world where it’s very easy to get lost in its ‘permanence.’ And that’s why I’m asking You to give me success here.Part II. Tenants with PurposeTHE BOOK OF MEDITATIONSAnd now we come to the subject of what is this success that Dovid was aiming for? What should be the result of this knowledge that we’re only visitors here? So for that we look into the Chovos Halevavos, and because his words are always gems we should pay attention to what he says. His Sha’ar Cheshbon Hanefesh is a section in which he talks about subjects which people ought to meditate on; certain mental exercises that we are expected to think about. And he suggests thirty different ideas – thirty forms of contemplation which he recommends for people who want to make progress. Of course there are many things concerning which we should think, and those who are capable can add to the list, but he gives us thirty ideas to fill our mind with.Now, you can be a good Jew even if you don’t strain your mind too much, but if you want to be something better, if you want to be successful in this world, it’s necessary to contemplate certain ideas. There’s no doubt that to be something in this world you must spend some time thinking. And therefore, the list of the Chovos Halevavos is a boon for those people who want to make progress in this world.At the end of his list, he comes to hamashlim hashloshim, his grand finale, what perhaps is the most important attitude upon which he urges us to spend time thinking. And we’ll quote his words and try to understand them: Hamashlim hashloshim hu cheshbon ha’adam im nafsho, the thirtieth thing that a man should think with himself is, b’tna’ei hageirus b’olam hazeh, about his circumstances of being a sojourner, a visitor in this world. That means that everybody is expected to set aside time for thinking, for contemplating the fact that he is only passing through this world temporarily and that he doesn’t really belong here. And therefore he should never feel completely settled and secure in life.TAKING MONEY FROM THE CHINESELet’s say a man went to China for business. He didn’t go there to mingle with the Chinese, or even to visit the tourist sites there. He went for business; in order to make some money to bring back to where he reallybelongs. He’s not interested in anything else – their language is alien to him, their customs are strange to him, their customs are queer in his eyes. He doesn’t belong to them at all. And even though he might want to go see the Great Wall of China; he’s curious after all, and it’s easier to look at walls than to close business deals. But he knows that he came for one purpose – to take as much money and goods from China as he can. And while he’s there that’s his sole interest.So he gets into the export business. He gets busy exporting as much as he could out of China. He doesn’t want to leave anything there because he knows that sooner or later he’ll be back home. And that’s us! Our job in this world is to get into the export business. We’re here to take out all that we can. Now, what to export, that’s a lot to talk about, but good deeds surely are valuables that you can take along with you. Thinking about Hashem, that’s definitely something you’ll take with you. Torah u’ma’asim tovim, that’s the cash you’ll take along with you. Or tzeddakah that you gave. If you give away charity, it’s in your pocket and you’ll take it along with you forever.ALL FOR THE BOSSI once knew a Mr. Herman zichrono l’vracha from the Lower East Side. Now, Mr. Herman was one of the very few devoted frum Jews in the olden days of America. B’leiv v’nefesh he was devoted to Hakodosh Boruch Hu. And he told me once that when he saw that all his money was going lost, that his business was quickly failing – it was at the time of the Great Depression. So he right away took a thousand dollars – in those days a thousand dollars was a small fortune – and he gave it away to tzedakah on the spot. He said, “Why should I lose that too? Why should I lose my chance at exporting more goods into the Next World?” And so Mr. Herman was a smart businessman and he quickly exported another container out of China.Now, what to do for this world while you’re still here – I’m not going to tell you right now what you should or shouldn’t do. Should you beautify your home? Should you try to make money? The businessman in China has to sleep somewhere! He can’t sleep on the street. He has to eat as well and keep himself healthy if he wants to succeed. And if he’ll be there for a few years so he’ll have his family with him and he’ll have to provide for them as well. And that costs money.YOU’RE ENTITLED TO A GREEN THUMBSo if you buy a beautiful home and you have a big garden around it, OK, I’m not saying you can’t invest into beautifying your place. Why not? If you like garden work, agriculture, if you have a green thumb, why not? If you can paint on your own, or you can hire people to beautify your home, why not? Maybe why yes? You’ll have to think that through. But whatever you decide, there’s a condition that you always must keep before your mind’s eye: That we’re only tenants. Even though you have a deed and it’s registered in City Hall, and even though you’re painting your house, and fixing your garden, you can’t forget that you’re only a tenant here.It’s Hashem’s home and you’re visiting for a little bit; you’re a tenant. Certainly you should live a normal life; but it has to be the normal life of a visitor. You should keep in mind always this great principle, that you’re like a man in a railway station. Let’s say you’re in Grand Central and you have a chance to do some business there. You can buy from one person and sell it to somebody else at the station. Why not? No reason why not. But you have to know that soon you’ll be hearing a whistle and the conductor will shout, “All aboard.” And you won’t have a choice, you’ll have to get aboard. And so if you’ll keep that in mind, that the train is coming sooner or later, so there’s no reason why you can’t have a nice home as well. As long as you’ll be able to hop on board with a big amount of paper money or banknotes that you’ll be able to cash in when you get to your destination, so you’ve accomplished!And so, in order to remind the Am Yisroel of their condition in this world it was necessary to have a Yovel. It was necessary to have this big commotion every fifty years as a national lesson. Everybody became aware. Even the people who had no minds, who didn’t think, became aware. They saw the tumult, the roads jammed with people, families moving out of homes, into homes. What’s happening here?! What’s going on? “It’s no secret,” says Hashem. “I’m telling it to you as open as could be. כִּי לִי הָאָרֶץ – “The land is mine”, כִּי גֵרִים וְתוֹשָׁבִים אַתֶּם עִמָּדִי – “You are only strangers and sojourners with me.” The land doesn’t belong to anyone, not to the one who bought it and not the original owner. It belongs to Somebody else; the real Landlord.” THE LANDLORD AT THE DOORNow, it’s true that we don’t have the Yovel nowadays. We don’t have that privilege of being reminded with such an earth shaking event that turns the AmYisroel upside down. But there are other ways that we remind ourselves. We put the name of our Landlord on every doorpost. Did you know that? וּכְתַבְתָּם עַל מְזוּזוֹת בֵּיתֶךָ (Devarim 11:20). That’s one of the important reasons for the mitzvah of mezuzah. Whenever you pass through a doorway, it should remind you who owns the house (Rambam Hil. Mezuzah 6:13). Of course, you saved up for years, and finally you got the deed to the house. For years and years you paid and paid to the bank until finally they mailed to you the deed – you’re free and clear. It’s finally yours!No, you’re not free and clear! Because every time you pass the mezuzah you’re reminded that you still have a Landlord who is the real Owner of the property. And so the mezuzah is a remarkable opportunity for learning the lessons of Yovel. If you take advantage of the mezuzah, even if it’s only once a day, you can succeed at acquiring the realization that כִּי לִי הָאָרֶץ, that the earth belongs to Hashem and that we’re only passing through; just as our forefathers did in Eretz Yisroel when they still had the institution of Yovel.Part III. Friends of the LandlordONE HUNDRED MEANINGS OF “ONE”Now, the most important words inside your mezuzah are Shema Yisroel Hashem Elokeinu Hashem Echad – “Hashem is One.” You know that these first words in Shema have a number of meanings. I know one mechaber who wrote a sefer with a hundred meanings and they’re all valuable, all very important. But we won’t try that much; right now we’ll concentrate on the one peirush that we need to better understand our subject.The Chovos Halevavos (ibid.), tells us that the possukdescribing the Yovel, כִּי גֵרִים וְתוֹשָׁבִים אַתֶּם עִמָּדִי “You are sojourners with Me in this world,” is actually teaching us a peirushin what it means that Hashem is One. Because actually, Yovel teaches us much more than that we are travelers who don’t own our homes. כִּי גֵרִים וְתוֹשָׁבִים אַתֶּם – עִמָּדִי – “You are sojourners with Me!” “With Me,” means only with Me. Hashem Echad – as far as you’re concerned there is nobody else in the world except you and Me.And so, the Yovel is letting us know that as we live out the years of our lives in this temporary world, we do so as lonely strangers, passing through this world. Nobody else exists in the world, except for Hashem. That’s the idea contained in this important meaning of Hashem Echad, that He’s the only One in our lives.BUT I DON’T FEEL LONELY!Now, that’s not easy for a person to accept. He thinks that b’soch ami anochi yosheves, that he has relatives, a community, friends. He doesn’t feel alone. Hashem? Yes, Hashem is also real, he’ll admit that, he’s a frum man after all. “But the people around me, that’s really real,” he thinks. And what that means is that he’s missing out on the most important point of this entire drama of Yovel that Hashem is making. Yovel is telling you – that you are עִמָּדִי, together with Me, alone, all the days of your life.I want you to listen to the following words of Dovid Hamelech. Dovid appealed to Hakodosh Boruch Hu: תָּעִיתִי כְּשֶׂה אֹבֵד – “I am wandering like a lost sheep, Hashem, בַּקֵּשׁ עַבְדֶּךָ – “Search out Your servant” (Tehillim 119:176). That means, “Please find me Hashem because I’m lost; I’m all alone in this world.” Now, you know that Dovid was a man of very great success and power and we’re told that לִבּוֹ כְּלֵב הָאַרְיֵה – “He had a heart like the heart of a lion.” (Shmuel II 17:10). He was born with a nature of a lion, and fear was alien to him. He was energetic and brave, and that’s besides for his bitachon, his trust in Hakodosh Boruch Hu. And yet, this great man revealed his soul when he appealed to Hakodosh Boruch Hu: “I am wandering like a lost and lonely sheep; please find me.”WHO IS THE RIGHT CANDIDATE?Now, if anybody wasn’t lost in this world it was Dovid Hamelech. Looking at him, you would say that he’s the last person in the world to be a candidate for the role of the lost sheep. But what we see is that Dovid understood more than other people what is man’s station in this world. He is enunciating here the great principle of our loneliness in Olam Hazeh – the great principle that there is nobody in the world except for you and Hashem.And that’s what Dovid said: הַבֵּיט יָמִין וּרְאֵה וְאֵין לִי מַכִּיר – “I look on my right hand and I see that there’s nobody who knows me” (Tehillim 142:5). “Nobody who knows me”!? Dovid of all people?! He was always surrounded by friends; he always had loyal men with him. And yet, when he looked around he saw that he had no one. He felt he was a stranger to everyone. I look at my right hand side and I see that no one knows me! You think they know you? No, it’s only a dream. That’s the real truth, and that’s what Dovid Hamelech was always telling himself. He would sit in the royal court, and look around at his many friends; his admirers, all the courtiers, and he would whisper to himself, “Ein li makir, there’s nobody with me; there’s nobody in this world except for You Hashem.”WALKING WITH HASHEMNow, some people think that Dovid was just saying words – he was just being poetic, creating prose for his sefer Tehillim. But that’s not who Dovid was at all; Dovid spoke words that came from the heart, words that would spring forth from his neshama after many hours of walking in the fields with Hakodosh Boruch Hu. Dovid walked with Hashem making that cheshbon ha’adam im nafshothat we spoke about. He thought many hours b’tna’ei hageirus b’olam hazeh, about his condition of being a sojourner, a visitor, in this world. And he realized the truth that as far as a man is concerned there isn’t anybody in this world except for Hashem.There isn’t a soul around and that’s the real truth. It’s only imagination. All the forms around you are just ships that pass in the night that have no permanent connection with you. And the truth is – don’t say this over at home – but even your wife and your children are transitory figures. They’re not really who you are. It so happens that Hakodosh Boruch Hu took some protoplasm made from some of His chemicals and He gave you a father and a mother; He gave you brothers and sisters; and friends and neighbors. But it’s only protoplasm after all. It’s only Hashem’s imagination; it’s only temporary. They came out of the earth, and they were put there for you to deal with them according to the ways of the Torah. And that’s how they’ll deal with you as well, because you’re also only the imagination of Hashem.YOUR IMAGINARY ALLIESNow that doesn’t mean you shouldn’t get married. It doesn’t mean you shouldn’t have friends. Oh no! You have to do everything that’s expected of you while you’re in this world. You can’t ignore everyone else. You can’t say, “My father and my mother are only transitory figures, so I’ll ignore them.” Nothing doing! Nothing doing! You have to discharge your obligations fully – only that you must not lose sight of your Best Friend in this world, Hakadosh Baruch Hu. You have a wife, and you have children, and friends, and neighbors, and teachers, but you can’t be fooled by it all. It’s a big danger, this world, because if you don’t ever make this cheshbon ha’adam im nafsho, if you never make time to think about your condition of geirus in this world, so life creates the impression that you’re surrounded with allies; fathers, mothers, sisters, brothers, relatives, and friends.When things are settled, when life settles into the humdrum, so a person feels secure – he has his home, his family, his job – and he’s surrounded by people. And it’s among people, when a person feels like he belongs, that’s when it’s so easy to forget about Hakodosh Boruch Hu. Like right now, it seems like we’re together; we’re sitting together in the same room; maybe some of you are sleeping but more or less, it seems like we’re together. But it’s not true; really we are all at sea like ships passing in the night. They pass for a moment and then they’re gone. That’s how people are in this world. It seems that you have friends but the friends disappear in the course of time. And of course you also disappear. And all you have left is Hakodosh Boruch Hu.THE HOLY BACHELORSo even if you’re a loyal husband or a loyal wife, a loyal father or a loyal mother, and you have a house full of children, kein ayin hara, sometimes, when you find yourself alone, make sure to utilize the opportunity to exercise these thoughts. Let’s say the babies are all asleep, and the other ones went out to the yeshiva, and your husband is at work, and you’re alone. Or better yet, if you’re a bachelor. It’s not better to be a bachelor, but if you are, make use of the opportunity.You’re alone. Revel in that opportunity. Just think of how you’d be deprived of the awareness of Hashem if you were surrounded right now by a large family. You would have to exchange your thoughts of Hashem for banter with the children, and for talking with your wife. The telephone is ringing all the time. And here you are alone, nobody bothers you, nobody even knows about you; you’re sitting all alone in your little den, and you’re alone with Hakodosh Boruch Hu. You and Hakodosh Boruch Hu are alone together. That’s an opportunity! And when such opportunities come your way, you should grab them and utilize them.ALL ALONE ON THE CROWDED SUBWAYBut we’re saying here that you don’t have to wait for that quiet moment; for when the special occasion presents itself. Because even when you’re walking on the street, you’re all alone with Hashem. Let’s say you’re on Broadway at the end of the day, and a wave, an ocean of humanity is pouring out of the office buildings. And sometimes it’s so crowded you can’t even walk, you’re being carried along to the subway, with thousands of people. Just then, that’s when you should think, “Hashem Echad! I’m alone with You in this world.”And when you get onto the train, no difference. You’re hanging on to the strap at 5:30 in the subway – if you were lucky enough to get a strap to hang on to. And as you’re hanging on the strap, first of all make sure that your wallet is secure – don’t go off in dreams and forget practical things. And as you’re holding on tightly like this, with one hand on the strap and one hand on your wallet, think that you’re all alone here; it’s just you and Hakodosh Boruch Hu. Close your eyes and feel that the place is empty. All around you is a storm of humanity with all their little interests, their little worries, their conversations, their little minds; and you’re holding onto the strap all alone with your Best Friend.It’s an exercise – and it’s well worth it. And it comes highly recommended by the Chovos Halevavos. He says that it’s possible to be in solitude in the midst of a multitude. That’s his expression, הִתְבּוֹדְדוּת בְּתוֹךְ הֲמוֹנִים – “In the midst of a multitude you can be all alone.” Because that’s the real truth; even when you’re in a crowd, you’re hanging on a strap in the subway, you’re all alone because everything else isonly a dream – kachalom ya’uf– like a passing dream. And the more you think, the more you’re exercising the flabby muscles of your soul. And therefore as frequently as possible try to remember that you and Hakodosh Boruch Hu are alone in the world.MOSHE RABEINU’S COMPOSITIONMoshe Rabeinu said that, and he said it in words that everybody knows. Only that most people never stop to think about these words. תְּפִלָּה לְמֹשֶׁה אִישׁ הָאֱלֹקִים – It’s a prayer composed by Moshe, one of the rare things left over from the days of old, a memento of Moshe’s own composition that lets us peer into the mind of the ish ha’elokim, that great man of G-d. Moshe Rabbeinu, he said a lot of good things, but we don’t have them. One remnant remains from the precious mouth of this great teacher, and it’s a diamond. A prayer by Moshe; isn’t that an opportunity?! We should study that! Moshe’s own composition!And here’s what he said: הַשֵּׁם מָעוֹן אַתָּה הָיִיתָ לָּנוּ – “Hashem, You are our dwelling place” (Tehillim 90:1). It’s a remarkable statement. It means, “Hashem, we don’t have a place to live and so we live in You.” You know when that was? Ideally it was in the wilderness. We had no place to be in the wilderness. We didn’t have any land, no place to settle. Wherever we did settle, it was only temporary. We were surrounded by the Shechina, by the clouds of glory, and You were our dwelling place. We lived in You. And that was the training, the prototype for the rest of our history; because wherever we go we still live in You.That’s why the Am Yisroel, when they talk about Hashem, so they say Hamakom. Hamakom yinacheim, Hamakom this, Hamakom that. Makom means place and Hashem is the place. We live in Him. You think you live in a house; you think you live in a home with your parents or your spouse and your children. No, you live in Hashem, that’s all. He’s your home.THE ARABS TEACH US ABOUT YOVELWe have to be aware of that. That’s part of our job in this world, to remember that there’s no place in this world; it’s all imagination – there’s only one true place. Hamakom! Hakodosh Boruch Hu is the place. Even the place where we are is only a dream, it’s our imagination. We have no place but you!That’s why a Jew is always hounded in this world; the Jew walks on the street in Europe and the goyim cast slurs on him; they tell him, “Get out of our country you dirty Jew. Go to Israel!” And if he does, so the Arabs tell him to get out, the U.N. tells him to get out. And it’s not for no reason – it’s important instruction to let him know that he really has no place in this world. And the purpose of not having any place in this world is to discover that we do have a place. And that place is Hamakom Baruch Hu – Hakadosh Baruch Hu is called a place, because wherever we are, it’s only Him whom we live with.So what do we see? That the great ceremony of the Yovel was intended as a lesson for the Am Yisroel. It was a national demonstration of the most important truths – I say most important because it reveals to us the truth of our condition in this world. It’s really one lesson, but we separated it into two for the sake of better understanding it. First of all, the Yoveldemonstrated to us that Hakodosh Boruch Hu is the Landlord and that we are only tenants visiting in this world. And in order that we should keep this lesson in our minds at all times the Torah instituted this remarkable practice – a great shuffle up once every fifty years – so that it would make the deepest impression into our neshamos.OUR OLD FRIENDAnd the second lesson, the more subtle teaching, is that our Landlord is the only one we have in this world. We’re strangers, we’re all alone in this world and Hakadosh Baruch Hu is our only Friend. And He’s the best Friend you could have. That’s what it says: רֵעֲךָ וְרֵעַ אָבִיךָ אַל תַּעֲזֹב – “Don’t forsake your Friend and the Friend of your father” (Mishlei 27:10). That’s אֱלֹקֵינוּ וֵאֱלֹקֵי אֲבוֹתֵינוּ. That’s our old Friend. He is tried and trusted and He’s the only one we have.And even though today we don’t have the Yovel; we don’t hear the shofar blast, and we don’t feel the earthquake that once woke the Am Yisroel from its slumber, from the lethargy of not thinking, but we study it and we gain as much as we possibly can from its teachings.And the wise person always makes use of the deed to his home that adorns his doorposts. Every time we pass in and out of our homes we are reminded that our home is not really a home at all; it’s merely the place we’re visiting temporarily. It’s the place where we spend our fleeting lives preparing to enter our permanent home in the next world, where we will meet the Hashem Echad who was our one and only true Friend in this world.HAVE A WONDERFUL SHABBOS See acast.com/privacy for privacy and opt-out information.

Part I.We’re TenantsEARTHQUAKE IN ERETZ YISROELAnyone who reads this week’sparshaknows that in ancient times there was a great “earthquake” that shook the land of Eretz Yisroel every fifty years. Now, the land did not actually shake but on the tenth day of the year, soon after Yovel came in, a loud shofar blast was blown in Eretz Yisroel, and it was a sound that reverberated throughout the land causing great turmoil. It was a blast that was the catalyst for such great commotion, such movement and upheaval, that it was as if an earthquake had shaken the land.What did the sound of the shofar mean? It was an announcement, a grand proclamation to all the residents of Eretz Yisroel that: וְהָאָרֶץ לֹא תִמָּכֵר לִצְמִתֻת – “The land shall not be sold forever” (Behar 25:23), and what that meant was that the fields and homes that had been purchased in the last forty-nine years were now returned to their previous owners. That’s how it was in Eretz Yisroel in the times of the first Beis Hamikdash; whenever someone sold a property, it would revert back to the previous owner when Yovel came around. And so, as the Yovel year began, many people who had purchased real estate during the last fifty years had to pack up all their worldly possessions and leave their homes. Many large families with many children were uprooted from their homes.THE REAL ESTATE TUMULTFifty years! That’s a long time! People had become accustomed to living on this property and they invested a lot of money and effort into beautifying their lands and their houses. And now, when that shofar sounded, it was a decree from the King that all the fields that had been purchased in the last fifty years were to be surrendered back to their original owners. And that meant that there was a great flow of people, a tremendous commotion, as people moved from one place to another. Many who had no land of their own for fifty years, people who had wandered like beggars because they had to sell off everything to pay debts, were now restored to their ancestral estates. And on the other hand there were those who had been living in style in big beautiful houses, on spacious grounds – but they had bought them – so now they moved out, back onto the street.Of course, it wasn’t a surprise; they knew it was coming, but as prepared as they could have been, we understand that it was a big disturbance for the nation. It had to be, because when real estate must change hands it’s not a simple matter. You’ll have to set records straight, and there are bound to be arguments to settle; this man says that the implements on the land – his plow or the livestock – belong to him, and the other one disputes that. There was a great deal of arranging to do and it wasn’t simple. The whole land was in a hubbub. The roads were packed with families; mothers and fathers walking, wagons filled with children and belongings, some heading back home, others leaving their homes. Nobody felt settled; the nation was in an uproar.IT’S ALL MINE!Now, such a ceremony, such a national displacement – multitudes of people leaving their homes and traveling the roads – had to have an important purpose! And therefore we should pay attention to what the Torah tells us about this great commotion of Yovel; why is everyone moving? So we take a look at the reason Hakodosh Boruch Hu gives: כִּי לִי הָאָרֶץ – “The land belongs to Me! You can’t sell My land outright!” כִּי גֵרִים וְתוֹשָׁבִים אַתֶּם עִמָּדִי – “You are merely sojourners, settlers, who are living by Me.” That means, “I am your host, and you are My guests.”And now we learn a reason for this great commotion. It was a message for the nation; all over the country, they were learning the lesson that the land has a landlord. And it’s a lesson that had to be learned. Otherwise, it would be easy to forget. Here’s a man who came in with Yehoshua bin Nun when they conquered the land and he had delighted in a beautiful fertile land that he found spread out before him. So he invested everything he had into it. All of his energies and all of his time, he put into the land, both he and his children. And so, after a while, they forget that this land once was not theirs and they therefore had to be reminded that somebody had given it to them.And so, once in fifty years all the purchased properties returned to their previous owners to show thatnobodyhas a right in the land. Everybody took notice. Even the people who had no minds, people who didn’t think, they became aware. They saw movement, moving off land, moving into the land. “What’s happening here?!” And that was the great drama of the Yovel that Hashem intended. In order to make everyone understand – not just understand, but in order that everyone shouldfeel in their bonesthat they are only visitors on the land.WILL AMERICA TURN SOCIALIST?Now, it’s not only the nation that practices and studies themitzvahofYovel, who are mere visitors in this world. The Germans and the Norwegians and the Eskimos are only visiting as well. The Pole who has been living in Poland way back as far as his history records is also a stranger. And the Hottentot climbing the trees in the same jungle where his forefathers have been running around for hundreds, maybe thousands of years, he’s also only a visitor in this world. They’re all visitors here and nothing is going to change that; when the time comes they’re also going to leave this world – the only question is where they’re going to leave to.But the gentile nations weren’t privileged to have themitzvah, the reminder of Yovel. If agoybuys or sells real estate in America or in England, so as long as the liberals don’t have their way, as long as the government doesn’t turn Socialist, so the gentiles could stay in their land forever. They don’t have to be reminded that the land is not theirs, because they are themishpechos ha’adamah, the families of the earth; that means – their functionis this world. Theirpurposehere isadamahpurposes – to farm the land, to put down roofs, to be firemen and everything else the world needs. But theAm Yisroelwas given the special privilege of being taught by Hashem that they have a different purpose altogether. By means of the special institution of Yovel we’re reminded that our stay here is only temporary and that what we’re aiming for is something much higher than this world.MR. P. NEEDS OXYGENNow, when you don’t get special instruction, or if you don’t listen to instruction, so you begin to think thatthisis your place. Like the man who moved in next door to me years ago; I remember him well because as we walked to shul on Shabbos morning, he would be outside in his garden clipping his bushes. So this man – he was quite elderly already when he moved in – he decided to put up a metal fence, an expensive wrought iron fence. And in the middle of the fence was a big metal circle – like a shield, an escutcheon – and he put his initial, a big P of cast iron in the middle. It was something that would last for the next two hundred years. And I was thinking, that initial is only good forhim, forhisname. But how long will he be there?Well, it wasn’t too long. One night, we heard outside somebody crying out. His son was running out of the house, running down the street, yelling “Oxygen!” He ran around the corner to the fire station and brought back a little oxygen tank, but it was too late; his father was finished already. And so the family eventually moved, and now somebody else bought the home. The colored man living there now has a big P on the gate in front of his house! It’s not his initial, but it’s still there in heavy metal, an insert in the gate memorializing the man who thought he would be around forever.A HUNDRED YEAR VISITNow, I never saw a Yovel in my life, but this message I did see. I saw it with my own eyes and I took it as a lesson from Hakodosh Boruch Hu that that’s what happens when a person becomes attached to one place; he begins to feel that it’s permanent, that this is security. People start thinking after a while, that they’re here for the next thousand years. It’s not an exaggeration; that’s exactly what they think! Of course, if you tell him so, he’ll ridicule you: “Don’t be silly; I know that one day I will be gone.” But in his heart of hearts, he still hopes, “Maybe I’ll make it. Maybe I’ll be around for a thousand years.” Everybody is like that; they think they’ll get out of it some way. “I’ll hang around; not like the other fools who get finagled into leaving this world.”The gentile, orchas v’chalila,the Jew who doesn’t learn the lesson ofYovel, so he puts his initial in wrought iron on his fence. But when you know, when you really knowthat you’re only a visitor here you live differently.Now, some people understand this lesson; they take the hint of Hakodosh Boruch Hu and live with the understanding that they are only visitors here. Like the Chofetz Chaim,zichrono livracha. I told you this story already, it’s a story you all know already, but I’ll say it again because it’s the point of our talk tonight. Once a visitor came in to the Chofetz Chaim’s house and he was waiting in what he thought was the anterior room, a waiting room. There was a table there made of a few boards of wood nailed together, and there were a few old benches there too, also just some lumber nailed together. So when the Chofetz Chaim finally came out to greet the visitor, the guest said, “Rebbe, you don’t have to talk to me here; let’s go inside.” So the Chofetz Chaim said, “This is the inside.” “Butrebbe, where is the furniture?” So the Chofetz Chaim said to the visitor, “Where isyourfurniture?” “My furniture?! I’m from America; I can’t take my furniture with me. I’m just traveling through.” So the Chofetz Chaim said, “So am I.”THE LANDLORD WANTS RENT TOO?!On the other hand, I visited a poor man once. He was earning about ninety dollars a week in those days; it was about twenty years ago. I was sitting on the sofa in his house and he told me – maybe he was trying to impress me – he said, “This sofa cost me eight hundred dollars.” Now today, it’s nothing, but in those days when I heard eight hundred dollars, I nearly fell off the sofa. I was sitting on a sofa that cost this man almost ten weeks of his life. Now, I don’t know if that sofa is still around like my neighbor’s P; probably not. But the lesson is still there – it means that the lesson of Yovel hasn’t been learned yet; it means that we don’t yet understand that we’re only visiting here.Number one is to know that you’re not a landlord here, you’re a tenant. Because of habit, people tend to forget that there is a landlord. Let’s say your landlord takes a trip to Eretz Yisroel and he stays away for five months and in the meantime he doesn’t collect rent, so it becomes a habit. If he would come back and ask for rent so you feel like it’s an imposition. In just five months you became accustomed to being the owner of this place. And we’re here for much more than five months! Seventy, eighty years, is a long time and so we begin to think that this is our place, that this is where we’ll be forever.THE VISIT HAS A PURPOSEAnd so, keeping in mind that we’re visitors here becomes a very important function of how we live. It’s not enough to say over a story of the Chofetz Chaim; you have tothinkabout it – it’s a very important subject and we should study it seriously.Olam Haba; that is our place! Here we don’t really belong – we’re just passing through, headed to a better place. And if you’re a person like the Chofetz Chaim let’s say, if you feel like a visitor in this world, so you have higherhasagosthan iron fences and expensive sofas. You consider your success to be in more important things, in things of the spirit.This is expressed in apossukin Tehillim (119:19) when Dovid Hamelech said: גֵּר אָנֹכִי בָאָרֶץ – “I am a stranger in this world, אַל תַּסְתֵּר מִמֶּנִּי מִצְוֹתֶיךָ – Don’t hide from me Your commandments.” What’s the connection between the first part of thepossukand the second? I am a stranger in this world and therefore teach me Your will?! It’s a non-sequitur.And the answer is this: “If I had no other function in this world than just to be here like a forest or a mountain, if I was from themishpechos ha’adamah,so my function would be fulfilled just by living here. I wouldn’t ask You for anything. But that’s not my function.Geir anochi ba’aretz– I realize that I am only a visitor here and I am headed for a different goal. And if that’s the case, I have a lot to accomplish in this world where it’s very easy to get lost in its ‘permanence.’ And that’s why I’m asking You to give me success here.Part II.Tenants with PurposeTHE BOOK OF MEDITATIONSAnd now we come to the subject of what is this success that Dovid was aiming for? What should be the result of this knowledge that we’re only visitors here? So for that we look into theChovos Halevavos, and because his words are always gems we should pay attention to what he says. HisSha’ar Cheshbon Hanefeshis a section in which he talks about subjects which people ought to meditate on; certain mental exercises that we are expected to think about. And he suggests thirty different ideas – thirty forms of contemplation which he recommends for people who want to make progress. Of course there are many things concerning which we should think, and those who are capable can add to the list, but he gives us thirty ideas to fill our mind with.Now, you can be a good Jew even if you don’t strain your mind too much, but if you want to be something better, if you want to be successful in this world, it’s necessary to contemplate certain ideas. There’s no doubt that to be something in this world you must spend some time thinking. And therefore, the list of the Chovos Halevavos is a boon for those people who want to make progress in this world.At the end of his list, he comes tohamashlim hashloshim, his grand finale, what perhaps is the most important attitude upon which he urges us to spend time thinking. And we’ll quote his words and try to understand them:Hamashlim hashloshim hu cheshbonha’adam im nafsho, the thirtieth thing that a man should think with himself is,b’tna’ei hageirus b’olam hazeh, about his circumstances of being a sojourner, a visitor in this world. That means that everybody is expected to set aside time for thinking, for contemplating the fact that he is only passing through this world temporarily and that he doesn’t really belong here. And therefore he should never feel completely settled and secure in life.TAKING MONEY FROM THE CHINESELet’s say a man went to China for business. He didn’t go there to mingle with the Chinese, or even to visit the tourist sites there. He went for business; in order to make some money to bring back to where hereallybelongs. He’s not interested in anything else – their language is alien to him, their customs are strange to him, their customs are queer in his eyes. He doesn’t belong to them at all. And even though he might want to go see the Great Wall of China; he’s curious after all, and it’s easier to look at walls than to close business deals. But he knows that he came for one purpose – to take as much money and goods from China as he can. And while he’s there that’s his sole interest.So he gets into the export business. He gets busy exporting as much as he could out of China. He doesn’t want to leave anything there because he knows that sooner or later he’ll be back home. And that’s us! Our job in this world is to get into the export business. We’re here to take out all that we can. Now, what to export, that’s a lot to talk about, but good deeds surely are valuables that you can take along with you. Thinking about Hashem, that’s definitely something you’ll take with you.Torahu’ma’asim tovim, that’s the cash you’ll take along with you. Ortzeddakahthat you gave. If you give away charity, it’s in your pocket and you’ll take it along with you forever.ALL FOR THE BOSSI once knew a Mr. Hermanzichrono l’vrachafrom the Lower East Side. Now, Mr. Herman was one of the very few devoted frum Jews in the olden days of America.B’leiv v’nefeshhe was devoted to Hakodosh Boruch Hu. And he told me once that when he saw that all his money was going lost, that his business was quickly failing – it was at the time of the Great Depression. So he right away took a thousand dollars – in those days a thousand dollars was a small fortune – and he gave it away totzedakahon the spot. He said, “Why should I lose that too? Why should I lose my chance at exporting more goods into the Next World?” And so Mr. Herman was a smart businessman and he quickly exported another container out of China.Now, what to do forthis worldwhile you’re still here – I’m not going to tell you right now what you should or shouldn’t do. Should you beautify your home? Should you try to make money? The businessman in China has to sleep somewhere! He can’t sleep on the street. He has to eat as well and keep himself healthy if he wants to succeed. And if he’ll be there for a few years so he’ll have his family with him and he’ll have to provide for them as well. And that costs money.YOU’RE ENTITLED TO A GREEN THUMBSo if you buy a beautiful home and you have a big garden around it, OK, I’m not saying you can’t invest into beautifying your place. Why not? If you like garden work, agriculture, if you have a green thumb, why not? If you can paint on your own, or you can hire people to beautify your home, why not? Maybe why yes? You’ll have to think that through. But whatever you decide, there’s a condition that you always must keep before your mind’s eye: That we’re only tenants. Even though you have a deed and it’s registered in City Hall, and even though you’re painting your house, and fixing your garden, you can’t forget that you’re only a tenant here.It’sHashem’shome and you’re visiting for a little bit; you’re a tenant. Certainly you should live a normal life; but it has to be the normal life of a visitor. You should keep in mind always this great principle, that you’re like a man in a railway station. Let’s say you’re in Grand Central and you have a chance to do some business there. You can buy from one person and sell it to somebody else at the station. Why not? No reason why not. But you have to know that soon you’ll be hearing a whistle and the conductor will shout, “All aboard.” And you won’t have a choice, you’ll have to get aboard. And so if you’ll keep that in mind, that the train is coming sooner or later, so there’s no reason why you can’t have a nice home as well. As long as you’ll be able to hop on board with a big amount of paper money or banknotes that you’ll be able to cash in when you get to your destination, so you’ve accomplished!And so, in order to remind theAm Yisroelof their condition in this world it was necessary to have aYovel. It was necessary to have this big commotion every fifty years as a national lesson.Everybodybecame aware. Even the people who had no minds, who didn’t think, became aware. They saw the tumult, the roads jammed with people, families moving out of homes, into homes. What’s happening here?! What’s going on? “It’s no secret,” says Hashem. “I’m telling it to you as open as could be. כִּי לִי הָאָרֶץ – “The land is mine”, כִּי גֵרִים וְתוֹשָׁבִים אַתֶּם עִמָּדִי – “You are only strangers and sojourners with me.” The land doesn’t belong to anyone, not to the one who bought it and not the original owner. It belongs to Somebody else; the real Landlord.”THE LANDLORD AT THE DOORNow, it’s true that we don’t have theYovelnowadays. We don’t have that privilege of being reminded with such an earth shaking event that turns theAmYisroelupside down. But there are other ways that we remind ourselves. We put the name of our Landlord on every doorpost. Did you know that? וּכְתַבְתָּם עַל מְזוּזוֹת בֵּיתֶךָ (Devarim 11:20). That’s one of the important reasons for themitzvahofmezuzah. Whenever you pass through a doorway, it should remind you who owns the house (RambamHil. Mezuzah6:13). Of course, you saved up for years, and finally you got the deed to the house. For years and years you paid and paid to the bank until finally they mailed to you the deed – you’re free and clear. It’s finally yours!No, you’re not free and clear! Because every time you pass themezuzahyou’re reminded that you still have a Landlord who is the real Owner of the property. And so themezuzahis a remarkable opportunity for learning the lessons ofYovel. If you take advantage of themezuzah, even if it’s only once a day, you can succeed at acquiring the realization that כִּי לִי הָאָרֶץ, that the earth belongs to Hashem and that we’re only passing through; just as our forefathers did inEretz Yisroelwhen they still had the institution ofYovel.Part III.Friends of the LandlordONE HUNDRED MEANINGS OF “ONE”Now, the most important words inside yourmezuzahareShema Yisroel Hashem Elokeinu Hashem Echad– “Hashem is One.” You know that these first words in Shema have a number of meanings. I know onemechaberwho wrote aseferwith a hundred meanings and they’re all valuable, all very important. But we won’t try that much; right now we’ll concentrate on the onepeirushthat we need to better understand our subject.TheChovos Halevavos(ibid.), tells us that thepossukdescribing the Yovel, כִּי גֵרִים וְתוֹשָׁבִים אַתֶּם עִמָּדִי “You are sojourners with Me in this world,” is actually teaching us apeirushin what it means that Hashem is One. Because actually, Yovel teaches us much more than that we are travelers who don’t own our homes. כִּי גֵרִים וְתוֹשָׁבִים אַתֶּם – עִמָּדִי – “You are sojournerswith Me!” “With Me,” meansonlywith Me.Hashem Echad– as far as you’re concerned there is nobody else in the world except you and Me.And so, theYovelis letting us know that as we live out the years of our lives in this temporary world, we do so as lonely strangers, passing through this world. Nobody else exists in the world, except for Hashem. That’s the idea contained in this important meaning ofHashem Echad,that He’s the only One in our lives.BUT I DON’TFEELLONELY!Now, that’s not easy for a person to accept. He thinks thatb’soch ami anochi yosheves, that he has relatives, a community, friends. He doesn’t feel alone. Hashem? Yes, Hashem is also real, he’ll admit that, he’s a frum man after all. “But the people around me, that’sreallyreal,” he thinks. And what that means is that he’s missing out on the most important point of this entire drama of Yovel that Hashem is making. Yovel is telling you – that you are עִמָּדִי, together with Me, alone, all the days of your life.I want you to listen to the following words of Dovid Hamelech. Dovid appealed to Hakodosh Boruch Hu: תָּעִיתִי כְּשֶׂה אֹבֵד – “I am wandering like a lost sheep, Hashem, בַּקֵּשׁ עַבְדֶּךָ – “Search out Your servant” (Tehillim 119:176). That means, “Please find me Hashem because I’m lost; I’m all alone in this world.” Now, you know that Dovid was a man of very great success and power and we’re told that לִבּוֹ כְּלֵב הָאַרְיֵה – “He had a heart like the heart of a lion.” (Shmuel II 17:10). He was born with a nature of a lion, and fear was alien to him. He was energetic and brave, and that’s besides for hisbitachon, his trust in Hakodosh Boruch Hu. And yet, this great man revealed his soul when he appealed to Hakodosh Boruch Hu: “I am wandering like a lost and lonely sheep; please find me.”WHO IS THE RIGHT CANDIDATE?Now, if anybodywasn’tlost in this world it was Dovid Hamelech. Looking at him, you would say that he’s the last person in the world to be a candidate for the role of the lost sheep. But what we see is that Dovid understood more than other people what is man’s station in this world. He is enunciating here the great principle of our loneliness in Olam Hazeh – the great principle that there is nobody in the world except for you and Hashem.And that’s what Dovid said: הַבֵּיט יָמִין וּרְאֵה וְאֵין לִי מַכִּיר – “I look on my right hand and I see that there’s nobody who knows me” (Tehillim 142:5). “Nobody who knows me”!? Dovid of all people?! He was always surrounded by friends; he always had loyal men with him. And yet, when he looked around he saw that he had no one. He felt he was a stranger to everyone. I look at my right hand side and I see that no one knows me! You think they know you? No, it’s only a dream. That’s the real truth, and that’s what Dovid Hamelech was always telling himself. He would sit in the royal court, and look around at his many friends; his admirers, all the courtiers, and he would whisper to himself, “Ein li makir, there’s nobody with me; there’s nobody in this world except for You Hashem.”WALKING WITH HASHEMNow, some people think that Dovid was just saying words – he was just being poetic, creating prose for hissefer Tehillim. But that’s not who Dovid was at all; Dovid spoke words that came from the heart, words that would spring forth from hisneshamaafter many hours of walking in the fields with Hakodosh Boruch Hu. Dovid walked with Hashem making thatcheshbon ha’adam im nafshothat we spoke about. He thought many hoursb’tna’ei hageirus b’olam hazeh, about his condition of being a sojourner, a visitor, in this world. And he realized the truth that as far as a man is concerned there isn’t anybody in this world except for Hashem.There isn’t a soul around and that’s the real truth. It’s only imagination. All the forms around you are just ships that pass in the night that have no permanent connection with you. And the truth is – don’t say this over at home – but even your wife and your children are transitory figures. They’re not really whoyouare. It so happens that Hakodosh Boruch Hu took some protoplasm made from some of His chemicals and He gave you a father and a mother; He gave you brothers and sisters; and friends and neighbors. But it’s only protoplasm after all. It’s only Hashem’s imagination; it’s only temporary. They came out of the earth, and they were put there for you to deal with them according to the ways of the Torah. And that’s how they’ll deal with you as well, because you’re also only the imagination of Hashem.YOUR IMAGINARY ALLIESNow that doesn’t mean you shouldn’t get married. It doesn’t mean you shouldn’t have friends. Oh no! You have to do everything that’s expected of you while you’re in this world. You can’t ignore everyone else. You can’t say, “My father and my mother are only transitory figures, so I’ll ignore them.” Nothing doing! Nothing doing! You have to discharge your obligations fully – only that you must not lose sight of your Best Friend in this world, Hakadosh Baruch Hu. You have a wife, and you have children, and friends, and neighbors, and teachers, but you can’t be fooled by it all. It’s a big danger, this world, because if you don’t ever make thischeshbon ha’adam im nafsho, if you never make time to think about your condition ofgeirusin this world, so life creates the impression that you’re surrounded with allies; fathers, mothers, sisters, brothers, relatives, and friends.When things are settled, when life settles into the humdrum, so a person feels secure – he has his home, his family, his job – and he’s surrounded by people. And it’s among people, when a person feels like he belongs, that’s when it’s so easy to forget about Hakodosh Boruch Hu. Like right now, it seems like we’re together; we’re sitting together in the same room; maybe some of you are sleeping but more or less, it seems like we’re together. But it’s not true; really we are all at sea like ships passing in the night. They pass for a moment and then they’re gone. That’s how people are in this world. It seems that you have friends but the friends disappear in the course of time. And of course you also disappear. And all you have left is Hakodosh Boruch Hu.THE HOLY BACHELORSo even if you’re a loyal husband or a loyal wife, a loyal father or a loyal mother, and you have a house full of children,kein ayin hara, sometimes, when you find yourself alone, make sure to utilize the opportunity to exercise these thoughts. Let’s say the babies are all asleep, and the other ones went out to the yeshiva, and your husband is at work, and you’re alone. Or better yet, if you’re a bachelor. It’s not better to be a bachelor, but if you are, make use of the opportunity.You’re alone. Revel in that opportunity. Just think of how you’d be deprived of the awareness of Hashem if you were surrounded right now by a large family. You would have to exchange your thoughts of Hashem for banter with the children, and for talking with your wife. The telephone is ringing all the time. And here you are alone, nobody bothers you, nobody even knows about you; you’re sitting all alone in your little den, and you’re alone with Hakodosh Boruch Hu. You and Hakodosh Boruch Hu are alone together. That’s an opportunity! And when such opportunities come your way, you should grab them and utilize them.ALL ALONE ON THE CROWDED SUBWAYBut we’re saying here that you don’t have to wait for that quiet moment; for when the special occasion presents itself. Because even when you’re walking on the street, you’re all alone with Hashem. Let’s say you’re on Broadway at the end of the day, and a wave, an ocean of humanity is pouring out of the office buildings. And sometimes it’s so crowded you can’t even walk, you’re being carried along to the subway, with thousands of people. Just then, that’s when you should think, “Hashem Echad! I’m alone with You in this world.”And when you get onto the train, no difference. You’re hanging on to the strap at 5:30 in the subway – if you were lucky enough to get a strap to hang on to. And as you’re hanging on the strap, first of all make sure that your wallet is secure – don’t go off in dreams and forget practical things. And as you’re holding on tightly like this, with one hand on the strap and one hand on your wallet, think that you’re all alone here; it’s just you and Hakodosh Boruch Hu. Close your eyes and feel that the place is empty. All around you is a storm of humanity with all their little interests, their little worries, their conversations, their little minds; and you’re holding onto the strap all alone with your Best Friend.It’s an exercise – and it’s well worth it. And it comes highly recommended by theChovos Halevavos. He says that it’s possible to be in solitude in the midst of a multitude. That’s his expression, הִתְבּוֹדְדוּת בְּתוֹךְ הֲמוֹנִים – “In the midst of a multitude you can be all alone.” Because that’s the real truth; even when you’re in a crowd, you’re hanging on a strap in the subway, you’re all alone because everything else isonly a dream –kachalom ya’uf– like a passing dream. And the more you think, the more you’re exercising the flabby muscles of your soul. And therefore as frequently as possible try to remember that you and Hakodosh Boruch Hu are alone in the world.MOSHE RABEINU’S COMPOSITIONMoshe Rabeinu said that, and he said it in words that everybody knows. Only that most people never stop to think about these words. תְּפִלָּה לְמֹשֶׁה אִישׁ הָאֱלֹקִים – It’s a prayer composed by Moshe, one of the rare things left over from the days of old, a memento of Moshe’s own composition that lets us peer into the mind of theishha’elokim, that great man of G-d. Moshe Rabbeinu, he said a lot of good things, but we don’t have them. One remnant remains from the precious mouth of this great teacher, and it’s a diamond. A prayer by Moshe; isn’t that an opportunity?! We should study that! Moshe’s own composition!And here’s what he said: הַשֵּׁם מָעוֹן אַתָּה הָיִיתָ לָּנוּ – “Hashem, You are our dwelling place” (Tehillim 90:1). It’s a remarkable statement. It means, “Hashem, we don’t have a place to live and so we livein You.” You know when that was? Ideally it was in the wilderness. We had no place to be in the wilderness. We didn’t have any land, no place to settle. Wherever we did settle, it was only temporary. We were surrounded by the Shechina, by the clouds of glory, and You were our dwelling place. We lived in You. And that was the training, the prototype for the rest of our history; because wherever we go we still live in You.That’s why theAm Yisroel,when they talk about Hashem, so they sayHamakom.Hamakom yinacheim,Hamakomthis,Hamakomthat.Makommeans place and Hashem istheplace. We live in Him. You think you live in a house; you think you live in a home with your parents or your spouse and your children. No, you live in Hashem, that’s all. He’s your home.THE ARABS TEACH US ABOUT YOVELWe have to be aware of that. That’s part of our job in this world, to remember that there’s no place in this world; it’s all imagination – there’s only one true place.Hamakom! Hakodosh Boruch Hu is the place. Even the place where we are is only a dream, it’s our imagination. We have no place but you!That’s why a Jew is always hounded in this world; the Jew walks on the street in Europe and thegoyimcast slurs on him; they tell him, “Get out of our country you dirty Jew. Go to Israel!” And if he does, so theArabstell him to get out, the U.N. tells him to get out. And it’s not for no reason – it’s important instruction to let him know that he really has no place in this world. And the purpose of not having any place in this world is to discover that we do have a place. And that place isHamakom Baruch Hu– Hakadosh Baruch Hu is called a place, because wherever we are, it’s only Him whom we live with.So what do we see? That the great ceremony of the Yovel was intended as a lesson for theAm Yisroel. It was a national demonstration of the most important truths – I say most important because it reveals to us the truth of our condition in this world. It’s really one lesson, but we separated it into two for the sake of better understanding it. First of all, theYoveldemonstrated to us that Hakodosh Boruch Hu is the Landlord and that we are only tenants visiting in this world. And in order that we should keep this lesson in our minds at all times the Torah instituted this remarkable practice – a great shuffle up once every fifty years – so that it would make the deepest impression into ourneshamos.OUR OLD FRIENDAnd the second lesson, the more subtle teaching, is that our Landlord is theonlyone we have in this world. We’re strangers, we’re all alone in this world andHakadosh Baruch Hu is our only Friend. And He’s the best Friend you could have. That’s what it says: רֵעֲךָ וְרֵעַ אָבִיךָ אַל תַּעֲזֹב – “Don’t forsake your Friend and the Friend of your father” (Mishlei 27:10). That’s אֱלֹקֵינוּ וֵאֱלֹקֵי אֲבוֹתֵינוּ. That’s our old Friend. He is tried and trusted and He’s the only one we have.And even though today we don’t have theYovel; we don’t hear the shofar blast, and we don’t feel the earthquake that once woke theAm Yisroelfrom its slumber, from the lethargy of not thinking, but we study it and we gain as much as we possibly can from its teachings.And the wise person always makes use of the deed to his home that adorns his doorposts. Every time we pass in and out of our homes we are reminded that our home is not really a home at all; it’s merely the place we’re visiting temporarily. It’s the place where we spend our fleeting lives preparing to enter our permanent home in the next world, where we will meet theHashem Echadwho was our one and only true Friend in this world.HAVE A WONDERFUL SHABBOS See acast.com/privacy for privacy and opt-out information.

Hello Listener! Thank you for listening.  If you would like to support the podcast, and keep the lights on, you can support us whenever you use Amazon through the link below: It will not cost you anything extra, and I can not see who purchased what. Or you can become a Fluffle Supporter by donating through Patreon.com at the link below: Patreon/Hare of the Rabbit What's this Patreon? Patreon is an established online platform that allows fans to provide regular financial support to creators. Patreon was created by a musician who needed a easy way for fans to support his band. What do you need? Please support Hare of the Rabbit Podcast financially by becoming a Patron. Patrons agree to a regular contribution, starting at $1 per episode. Patreon.com takes a token amount as a small processing fee, but most of your money will go directly towards supporting the Hare of the Rabbit Podcast. You can change or stop your payments at any time. You can also support by donating through PayPal.com at the link below: Hare of the Rabbit PayPal Thank you for your support, Jeff Hittinger.   English Spots are a very old breed of rabbit. There are 7 recognized varieties (colors): Black, Blue, Chocolate, Gold, Grey, Lilac, and Tortoise. Adult English Spots weigh 5 to 8 pounds, between 2.3 and 3.6 kg. They are a fully arched breed and are allowed to run up and down the table to show off their type and markings while being judged. This week we traveled to a few family events including a second year birthday party and a graduation party. We traveled through 5 states and the District of Columbia all in one day! We were not sure if we were able to get out of our development. We have experienced some extreme rain, and the bridge to get into our development was washed out, as well as the road was washed away in another place. The counties to the North and South were looking for people that were washed away in the flooding. The main road to get to town is still closed, and we need to take side roads. Now enough about our adventures this week, and on with the English Spot. English Spot Rabbit Breed History/Origin English Spots are believed to have been developed in the late 1800s, of course, in England. Though spotted (broken pattern) rabbits had roamed England for well over 200 years, they were nothing special until the beginning of the 1800s. They generally weighed 7-10 pounds, and were the average spotted meat rabbit, several in every barn. In the early 1820’s, as the general interest in rabbits began to increase, extensive descriptions of the “perfect” spotting patterns was made. It was difficult to get all the various markings aggregated correctly in the same rabbit, which was fine, because farmers rose to the challenge for the next 100 years. In 1893, a drawing of “the perfect English Spot” was published in Britain’s Fur & Feather. The same standard is in use today, and describes the herringbone, butterfly, eye circle, cheek spot, ears and ear base, leg marking, and the chain and hip spots that together make up the side pattern. Ten years after the drawing was published, the winning rabbits in English shows more and more closely approximated that ideal. Photos in 1905 showed rabbits that were clearly Eng. Spot rabbits, though their hip markings were still blotchy and congested. Saddle markings had given way to the desired herringbone stripe. The breed was imported to Germany in 1889, and from there to other countries in Europe. According to the AESRC (American English Spot Rabbit Club) 1947 guidebook, 1890 was the first time English were on the table across the pond. In 1891 the National English Rabbit Club was formed and the markings we all know and love were standardized. The English Spot Rabbit is one of the oldest rabbit breeds, dating back to the mid-19th century. The main purpose for developing this particular breed of rabbit was for show purposes, which back in those days, was uncommon since rabbits were mainly used for meat and fur purposes. It is suggested that they may have come from the Great Lorrainese which is now known as the Giant Papillon, although it is also said that they may have descended from the English Butterfly and/or the Checkered Giant. According to the 1975 guidebook English Spots were in America by 1910. In 1910, the English Spot Rabbit was imported to North America and 12 years later in 1924, the American Rabbit Breeders Association (ARBA) accepted it as a recognized breed, and subsequently, the American English Spot Rabbit Club was established. The AESRC was founded in 1924. The first group of members organized the club at the Trenton Inter-State Fair in Trenton, NJ. The first National All English show was held in 1952 in Louisville, KY. In the UK, the breed is known simply as the "English" rabbit. The French named the breed "Lapin Papillon Anglais", or the English Butterfly Rabbit from the butterfly marking on the nose. Previous generations of the breed entailed a white rabbit with patches of color and through the years has acquired clearly defined markings. English Spots have a specific marking pattern and must meet certain marking requirements to be showable in ARBA sanctioned shows. The Eng. Spot is a medium-sized breed with an arched body type. Its weight has been set at 6 - 8 pounds (2.72 - 3.62 kg) in the UK, and 6 - 8 pounds in the USA. The standard for the markings remains the same since 1893. Their markings consist of a butterfly marking on the muzzle; eye circles; cheek spot which is a small spot on the cheek wisker; colored ears; a spine marking which is a stripe from the nape of the neck to the tip of the tail that widends above the hips with a herring bone effect meaning jagged marks on each side; and a sweep of side spot markings consisting of a chain, body markings, and hip markings. The side marking spots should start out small in the chain and gradually get larger with the largest spot in the center of the hip markings. The spots should start out with two chain spots at the nape and sweep down, increasing in number, along the belly then swirl up around the hip. All spots should be round and separated from other spots or markings. The rabbits should be free of stray spots on the head and stray spots near the spine. The markings should also be balanced - meaning the two sides of the body and head should be mirror image in size, shape, and placement of the markings. Two other breeds have similar markings (Rhinelander and Checkered Giant), but the English Spot is the only one of the three to have spots on the shoulder. Some of the English Spot marking disqualifications include: more than one break in the spine marking or a break that exceeds 1/4 inch; a missing cheek spot; more than one stray spot on the head; any head markings that touch each other; and white spots in the upper half of the ears. It is permissible for Spots to have colored/mismatched toenails. English Spots that do the best in competition have good type and like to show off and have clean sharp markings with round spots and are free of stray spots. Character English Spots are a very active breed. They are very friendly and love attention. They make a good pet or 4-H project for older children and are a challenging breed for rabbit raisers to breed and show. The English Spot rabbit is an active and hardy breed. They are noted for being very friendly, inquisitive rabbit breed with an engaging personality. They are very lively and energetic and as an active breed they require plenty of exercise with enough space to run and jump. They are very playful and display some entertaining acrobatics most of the time. They are usually sweet in nature and are very good with children, and also excellent as pets. As a playful breed, the English Spot rabbit needs some toys for playing and exercising. The average lifespan of an English Spot rabbit is about 5 to 8 years. Like the majority of rabbits, the most important component of the diet of an English Spot rabbit is hay, a roughage that reduces the chance of blockages and malocclusion whilst providing indigestible fiber necessary to keep the gut moving. Grass hays such as timothy are generally preferred over legume hays like clover and alfalfa. Legume hays are higher in protein, calories, and calcium, which in excess can cause kidney stones and loose stool. This type of hay should be reserved for young kits or lactating does. Some of the vegetables that rabbits enjoy are parsley, thyme, cilantro, dandelion, and basil. The green, leafy tops of radishes and carrots also are excellent sources of nutrients—more than the vegetable itself. New vegetables should be introduced slowly due to the delicate digestive systems of rabbits. It is recommended that cauliflower, broccoli, lettuce and cabbage be avoided, as they cause gas and can lead to gastrointestinal stasis, which can be fatal. Vegetables such as potatoes and corn should also avoided due to their high starch content. All breeds of rabbits also require an unlimited amount of fresh water, usually provided for in a water crock, tip-proof ceramic pet dish, or hanging water bottle. It is challenging to breed a well marked English Spot because not all babies in a litter will be marked, not to mention showable, or marked well. When a pair of marked English Spots are bred together the litter will consist of 1/2 marked, 1/4 Solid (solid colored with no white), and 1/4 Charlie (mostly white with colored ears, partial butterfly, and some other partial markings). Although they can not be shown, the Solids and Charlies can be used in breeding programs. If a Solid is bred to a Charlie, the entire litter will be marked; and when a Self or a Charlie is bred to a marked English Spot, 1/2 the litter will be marked. Breeding English Spots English Spots are a challenging breed to raise because not all English Spots are marked and it is very difficult to get an English Spot that is marked very well. Marked Spots may have marking disqualifications. Markings (as well as type, fur, and color) can be improved by careful selection at breeding and thoughtful selection of breeding stock. Because there are 7 recognized varieties of English Spots, breeding can become more complicated when unrecognized colors or Spots with poor color are part of the litter. Even though they can be difficult, the challenge of deciding which rabbits to breed together and the excitement of looking in the nest box to see what the doe has makes them a lot of fun. Their playful and active temperament also makes them fun. English Spot does are supposed to be very good mothers - they produce a lot of milk for the babies, make good nests and take good care of the babies. Most of the time they have large litters with 6-9 babies and the does are very good about taking on foster babies. Markings English Spots are either Solid, Charlies, or Marked. A Solid is a colored rabbit with no white. A Charlie is a mostly white rabbit with colored ears, a partial butterfly sort of like a mustache, and some other partial marking like a thin spine marking, cheek spots, and sometimes a few side spots. The partially marked babies "typically have a mustache similar to Charlie Chaplin" and therefore are called 'charlies'. A Marked Spot usually has a full butterfly marking and a spine marking that extends all the way to the tail. A Marked Spot is not necessarily showable. Spots are only showable based on their markings when they meet all the requirements in the Standard. Although Solid and Charlies are not showable, they can be useful in a breeding program. A very plainly marked Spot is not a true Charlie - Charlies has very little color. A true Charlie in a breeding program will never have a Solid baby. The butterfly should be faulted for irregularly shaped wings, drags of color, runs of white, nose fork out of proportion, or blunt/crooked/off centered nose fork. Disqualify for split butterfly or white spots in the butterfly. The English Spot pattern is caused by the broken gene. In fact, the symbol for the broken gene is “En” referring to “English Spotting.” When you breed broken to broken – or spot to spot – about 50% of the offspring will be broken colored, 25% will be solid, and 25% will be very lightly marked rabbits known as “charlies.” You can predict the percentages of Solids, Charlies, and Marked Spots in a litter of English Spots - at least theoretically. Marked X Marked = 50% Marked, 25% Solid, and 25% Charlie. Marked X Charlie = 50% Marked & 50% Charlie Marked X Solid = 50% Marked & 50% Solid Solid X Charlie = 100% Marked Charlie X Charlie = 100% Charlie Solid X Solid = 100% Solid Even though you can predict the percentage of marked babies (genetically), individual litters vary. When 2 Marked rabbits are bred together it is certainly possible to have an all marked litter or a litter with no marked babies at all. Color Because English Spots are most known for their markings and the markings are worth the most points when showing, it is tempting to breed rabbits based on their markings regardless of color. Pairing rabbits with incompatible color can cause problems in later generations - it could increase the chances of getting unrecognized colors and could ruin the quality of the color. Even though color is not worth a lot of points, poor color can detract from the general appearance of the rabbit or make markings look less defined. Even worse - you may have to cull some very well marked Spots from your breeding program because they are an unrecognized color or they have a color disqualification. In the USA, the accepted colors are black, blue chocolate, gold, gray, lilac, and tortoise. In the UK, English rabbits are recognized in black, blue, tortoiseshell, chocolate, and gray only. All other colors are specifically rejected as "inadmissible." When choosing breeding stock and making decisions about mating, it is important to look at the colors in the rabbits' pedigree and not just the color of the rabbits you want to breed. Although the colors in the pedigree give you an idea what colors rabbits likely carry, it does not tell you what colors the ancestors' siblings were. For instance there may be no dilutes (ie. Blue, Lilac) in the pedigree, but the rabbits could carry the gene and there are probably siblings of the rabbits in the pedigree that have been dilutes. Be wary of Chocolate in the pedigrees of Greys - if a Grey carries Chocolate, even when bred to Black it can produce Ambers (chocolate greys/chocolate agouti). Blue and Lilac appear to be similar colors, but if you compare good Blues and Lilacs, they are a very different color - they are just both dilutes (Blues are the dilute of Black and Lilacs are the dilute of Chocolate). Crossing Blues and Lilacs will lead to poor blue color and lilacs that are bluish. A pregnant English Spot will require adequate food to support her and her young. Three weeks into the pregnancy, it is common for breeders to provide the doe with a nest box filled with straw. The doe will burrow in the straw and begin lining the nest with hair she pulls from her stomach, in order to insulate her litter and keep them warm, and when ready, she will have her young in the nest. When the kits are 8 weeks of age, it is advised for the young to be separated from their mother. Type Type is very important in Spots and should always be considered when deciding which Spots to breed together. Avoid breeding Spots with the same type flaws together, especially the common type problems in English Spots like chopped hindquarters, short legs, and compact body types. Improving a marking problem through culling is easier than improving a type problem through culling. It can also be difficult to make the decision to cull a very well marked rabbit that does not have good type. Is there any rabbit so remarkable to look at and yet so difficult to produce as the English Spot? Sports, Charlies, and mis-marks all frustrate the English Spot breeder, but he or she keeps at it for the satisfaction of a seeing a well-marked “Spotted Beauty” running home to win. That’s right – English Spots, as well as other full-arch type breeds, do not pose on the show table but run the length of it, end to end and back again. This is the best way to show off their markings, and they are quite fun to watch and to judge. The ideal body type is long and lean, with the belly carried well off the table. Body type and marking are of nearly equal importance in the English Spot standard. Organizations National English Rabbit Club The American English Spot Rabbit Club (AESRC) The American Rabbit Breeders Association (ARBA) http://americanenglishspot.weebly.com/breed-history.html http://www.petguide.com/breeds/rabbit/english-spot-rabbit/ https://sites.google.com/site/watchmerunspots/englis-spots The US national club: www.AmericanEnglishSpot.weebly.com https://www.raising-rabbits.com/english-spot.html http://rabbitbreeders.us/english-spot-rabbits http://www.roysfarm.com/english-spot-rabbit/ http://americanenglishspot.weebly.com/standard.html Red Eye in Rabbits Hyperemia and Red Eye in Rabbits Red eye is a relatively common condition which causes swelling or irritation in the rabbit's eye or eyelid. This appearance of blood vessels in the eyeball can develop because of various reasons, including many systemic or body diseases. If your rabbit has red eye, seek veterinary advice immediately, as it is generally a secondary symptom to a more serious condition. Symptoms and Types The signs and symptoms of red eye and related conditions often depend on the underlying cause. For example, if the red eye is due to a dental disorder, there may be signs of tooth decay or dental disease in the animal. Other common signs and symptoms may include: Impaired vision Swollen eyelids Eye discharge Extra tissue around the eyes Nasal discharge and upper respiratory infection or cold Hair loss and crusting in the mucous membrane, especially around the eyes, nasal area and cheeks Lethargy Depression Abnormal posture Facial masses Causes: Because there are many causes to rabbit red eye, it is often difficult to identify the exact cause. However, some factors may include: Bacterial infections, including Treponema cuniculi (or rabbit syphilis), which can cause swollen eyelids Conjunctivitis, a common disorder causing red eye that can result from allergies, bacterial or viral irritants; sometimes occurring as a side-effect of a respiratory tract infection Keratitis, which is usually a fungal infection of the eye, and which can follow an injury to the eye Glaucoma, which if left untreated, can cause blindness Dental diseases, which can bring debris in the eye, causing inflammation or blocking a tear duct Diagnosis The veterinarian will run a variety of laboratory tests to diagnose the cause for the rabbit's red eye. This includes skin and other type of cultures, as well as exams testing for cataracts and other ocular diseases that can impair vision and health. If the veterinarian is still unable to diagnose the condition, they may run special tests including: Tonometry – measures the eye pressure in order to diagnose glaucoma and other related disorders Schirmer tear test – detects dry eye , a condition which can lead to red eye Cytologic examinations – identifies infections within the tear ducts and surrounding tissues Fluorescein stains – helps rule out ulcerative keratitis, a condition which can lead to red eye Treatment Treatment is almost always dependent on the underlying cause of the condition. For example, if the rabbit's red eye is due to a dental disease, a tooth extraction may be necessary; whereas a case of bacterial-caused red eye may require an antibiotic prescription. To alleviate the rabbit's pain, the veterinarian will prescribe topical anti-inflammatory medication. In some cases, animals will require a short-course of topical steroid agents, especially rabbits with ulcers, delayed wound healing, and those with certain infections. Living and Management Some animals may require long-term pain management. Still others may require repeat eye exams to help ensure the rabbit's eye inflammation is managed properly, and that eye pressure remains stable to help prevent blindness. https://www.petmd.com/rabbit/conditions/eyes/c_rb_red_eye The Story of the Perverted Message Hottentot Like many other [First Nation peoples], the Namaquas or Hottentots story of the associate the phases of the moon with the idea of immortality, the apparent waning and waxing of the luminary Moon and being understood by them as a real process of alternate disintegration and reintegration, of decay and growth repeated perpetually. Even the rising and setting of the moon is interpreted by them as its birth and death. They say that once on a time the Moon wished to send to mankind a message of immortality, and the hare undertook to act as messenger. So the Moon charged him to go to men and say, ” As I die and rise to life again, so shall you die and rise to life again.” Accordingly the hare went to men, but either out of forgetfulness or malice he reversed the message and said, ” As I die and do not rise to life again, so you shall also die and not rise to life again.” Then he went back to the Moon, and she asked him what he had said. He told her, and when she heard how he had given the wrong message, she was so angry that he threw a stick at him which split his lip. That is why the hare’s lip is still cloven. So the hare ran away and is still running to this day. Some people, however, say that before he fled he clawed the Moon’s face, which still bears the marks of the scratching, as anybody may see for himself on a clear moonlight night. But the Namaquas are still angry with the hare for robbing them of immortality. The old men of the tribe used to say, ” We are still enraged with the hare, because he brought such a bad message, and we will not eat him.” Hence from the day when a youth comes of age and takes his place among the men, he is forbidden to eat hare’s flesh, or even to come into contact with a fire on which a hare has been cooked. If a man breaks the rule, he is not infrequently banished the village. However, on the payment of a fine he may be readmitted to the community. A similar tale, with some minor differences, is told by Bushman the Bushmen). According to them, the Moon formerly said originally of death # to men, ” As I die and come to life again, so shall ye do ; [death# ] then when ye die, ye shall not die altogether but shall rise again.” the hare [relayed the message s-i-c]. But one man would not believe the glad tidings of immortality, and he would not consent to hold his tongue. For his mother had died, he loudly lamented her, and nothing, could persuade him that she would come to life again. A heated altercation ensued between him and the Moon on this painful subject. “Your mother’s asleep,” says, the Moon. # She’s dead,” says the man, and at it they went again, hammer and tongs, till at last the Moon lost patience and struck the man on the face with her fist, cleaving his mouth with the blow. And as she did so, she cursed him saying, ” His mouth shall be always like this, even when he is a hare. For a hare he shall be. He shall spring away, he shall come doubling back. The dogs shall chase him, and when they have caught him they shall tear him in pieces. He shall altogether die. And all men, when they die, shall die outright. For he would not agree with me, when I bid him not to weep for his mother, for she would live again. * No,’ says he to mc, * my mother will not live again.’ Therefore he shall altogether become a hare. And the people, they shall altogether die, because he contradicted me flat when I told him that the people would do as I do, returning to life after they were dead.” So a righteous retribution overtook the skeptic for his skepticism, for he was turned into a hare, and a hare he has been ever since. But still he has human flesh in his thigh, and that is why, when the Bushmen kill a hare, they will not eat that portion 6f the thigh, but cut it out, because it is human flesh. And still the Bushmen say, ” It was on account of the hare that the Moon cursed us, so that we die altogether. If it had not been for him, we should have come to life again when we died. But he would not believe what the Moon told him, he contradicted her flat.” In this Bushman version of the story the hare is not the animal messenger of God to men, but a human skeptic who, for doubting the gospel of eternal life, is turned into a hare and involves the whole human race in the doom of mortality. This may be an older form of the story than the Hottentot version, in which the hare is a hare and nothing more. https://japanesemythology.wordpress.com/moon-viewing-tradition/african-tales-of-how-the-hare-got-to-the-moon-and-how-mankind-lost-immortality/ In a pan–African story, the Moon sends Hare, her divine messenger, down to earth to give mankind the gift of immortality. “Tell them,” she says, “that just as the Moon dies and rises again, so shall you.” But Hare, in the role of trickster buffoon, manages to get the message wrong, bestowing mortality instead and bringing death to the human world. The Moon is so angry, she beats Hare with a stick, splitting his nose (as it remains today). It is Hare’s role to lead the dead to the Afterlife in penance for what he’s done. https://ronelthemythmaker.wordpress.com/2017/02/23/rabbits-and-hares-of-folklore-folklorethursday/ Word of the week: Latitude © Copyrighted

Ah, Miss Hamantaschen! It's the California 47th. Josh and Hrishi discuss the linguistic nuance of Rice Krispies and what one calls the treats made from them. And, Mrs Hottentot, Hrishi introduces a handy online tool for President Bartlet: the Debbie Fiderer nickname generator. For more, visit thewestwingweekly.com/416

In this podcast, Edleeca and Poe unpack the theoretical underpinnings at work in Kim Kardashian's attempt to "break the Internet." Exploring the historical and scientific contexts within which black racial constructions of difference evolved, they debate the relevance of these contexts and their employment in justifying past, and present, models of behavioral and sexual deviance.

Edleeca Thompson and Poe Johnson explore how art and science construct the embodiment of the Black image through the lens of history, art, sports, and film.

Anna Barr: vocals Anthony Crescente: guitar Nate Goodreault: bass Bret Mastergeorge: drums Tariq Nicholson: paino Alex Peabody: tenor Angelica Rodriquez: alto Danisse Vega: alto

Sometimes, when the tides of life turn against us, the church sounds like the Cowardly Lion from the Wizard of Oz:  "Courage! What makes a king out of a slave? Courage! What makes the flag on the mast to wave? Courage! What makes the elephant charge his tusk in the misty mist, or the dusky dusk? What makes the muskrat guard his musk? Courage! What makes the sphinx the seventh wonder? Courage! What makes the dawn come up like thunder? Courage! What makes the Hottentot so hot? What puts the "ape" in apricot? What have they got that I ain't got?" Answer:  Courage!Do you have courage?  Enough courage?  Overcoming courage?  If not, then keep listening.The following is a study on Spiritual Warfare.