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Esta semana seguimos o Dicaprio numa batalha após batalha, na conquista do clube dos Aventureiros de Natal. Neste episódio falamos de notícias, o que andamos a ver, fazemos a review do filme 'One Battle After Another' e terminamos com spoilers.NOTÍCIASLázaro fala sobre uma nova série da Apple TV+ (URL) e a possibilidade de dois atores grandes se juntarem numa sequela (URL);Luis fala sobre alguns novos trailers;Erick fala sobre uma prequela de ‘Weapons' (URL), a confirmação de algumas sequelas (URL), mais alguns pormenores para o próximo filme de James Bond (URL) e mais informações sobre a sequela de ‘The Social Network' (URL).O QUE ANDAMOS A VER?LázaroHeads of State (2025)Tag (2018)Felp (1ª Temporada)LuísArchitecton (2024)Lilo & Stitch (2025)Alien: Earth (1ª Temporada)ErickSecret Mall Apartment (2025)Sovereign (2025)The Terminal List: Dark Wolf (1ª Temporada)Para a semana vamos fazer a review do filme 'The Smashing Machine'.Até lá, bons filmes.**Música Original produzida por António Capelo (https://capelo.me)Sigam-nos em:https://twitter.com/peliculapodcasthttps://instagram.com/peliculapodcasthttps://facebook.com/peliculapodcast
Pergunte ao Especialista é o novo quadro do Manhã da Rural, pensado para aproximar você de quem entende do assunto! José Rodrigues, Historiador, trazendo reflexões sobre fatos históricos e cultura.
Na Rádio Rural de Natal, o quadro Bem-Estar e Saúde também conta com a participação da fonoaudióloga Luiza Flora, que traz informações e orientações sobre saúde vocal, comunicação e qualidade de vida.
Episode 242 is about putting ploughs into the ground, how the rural areas of much of the country was experiencing something of an agricultural revolution. It's rather a fascinating tale, because there are tremendous contradictions in what we're going to talk about this episode. As usual, there we will need to combine a global story with our local story —without doing so would be to stunt our awareness of the strands and tendrils that spread and connect. By the 1850s, Great Britain was manipulating trade and military as well as political power as reciprocating elements. This is a technique adopted by pretty much every empire since before Carthage. Political influence was used so as to extend and secure free exchange, in Britain's case commerce and anglicisation, spread political influence and welded alliances. As Lord Palmerston so aptly pointed out “…It is the business of Government to open and secure the roads for the Merchant…” Antiquated regimes were its enemy and foreign tariffs were its enemy, as anyone knows, the greatest enemy of free trade are tariffs. Empires were broken, the gouty and outdated Chinese, the religion-strangled Turkey, innumerable sheikdoms, sultanates and chieftancies were drawn into the invisible British empire of informal sway. When merchants manage affairs instead of men with guns, it's harder to pin down the essence of power — and also the dangers. The results of this grand vision were not encouraging by the 1870s and the Victorians were less sure of their panacea for both Asia and Africa. Among the ancient and invincibly conservative Confucian and Islamic rulers, no effective westernising collaborators had been found. The Tai'ping rebellion in China and the growing chaos in Muslim states appeared never ending. It was the United States that was gobbling up immigrants — most of Britain's emigrants went there, and the Victorians bought and sold more there than in any other single country. It had dawned on the British political elite that their commerical experience impressed a single portentous fact — that their most successful trading associations with the exception of the Indian Empire, were with Europeans transplanted abroad. They accounted for around 70 percent of all her investment overseas. The white communities in the temperate zones had the outlook and the institutions favourable to progress which the Asiatics and Africans seemed to lack. They offered customers with European tastes and money to spend. Mutual self-interest with whites of their empire meant private business of Great Britain commingled freely with that of Greater Britain and the once-colonial societies of the New World — the Americans and many in South America too. At the same time, the colonists were growing more bitter about Downing Street control and self-government appeared one solution. The aim was to avert the loss of more colonies and more American Wars of independence. So by the 1870s, confederated Canada, responsibly governed Australia and the Cape were regarded as constitutional embodiments of collaboration between British and colonial interests — all working at their best. The number of trading stores in the Transkei quadrupled to a few hundred, and all of this meant that there was a major qualitative shift in the cumsumption patterns of Africans. New permanent wants replaced needs, metal was now preferred to traditionally crafted pots and baskets, the cow-hide kaross was replaced by the Witney blanket, ploughs and all manner of tools flooded into these developing farms. Around South Africa, energy seemed to be surging. Take the highveld for example. The sour veld of the Harrismith district to be precise. Largely used for summer grazing, the farmers here often moved their herds into Natal every autumn. Below the Berg as they put, OnderBerg. Underberg.
Episode 242 is about putting ploughs into the ground, how the rural areas of much of the country was experiencing something of an agricultural revolution. It's rather a fascinating tale, because there are tremendous contradictions in what we're going to talk about this episode. As usual, there we will need to combine a global story with our local story —without doing so would be to stunt our awareness of the strands and tendrils that spread and connect. By the 1850s, Great Britain was manipulating trade and military as well as political power as reciprocating elements. This is a technique adopted by pretty much every empire since before Carthage. Political influence was used so as to extend and secure free exchange, in Britain's case commerce and anglicisation, spread political influence and welded alliances. As Lord Palmerston so aptly pointed out “…It is the business of Government to open and secure the roads for the Merchant…” Antiquated regimes were its enemy and foreign tariffs were its enemy, as anyone knows, the greatest enemy of free trade are tariffs. Empires were broken, the gouty and outdated Chinese, the religion-strangled Turkey, innumerable sheikdoms, sultanates and chieftancies were drawn into the invisible British empire of informal sway. When merchants manage affairs instead of men with guns, it's harder to pin down the essence of power — and also the dangers. The results of this grand vision were not encouraging by the 1870s and the Victorians were less sure of their panacea for both Asia and Africa. Among the ancient and invincibly conservative Confucian and Islamic rulers, no effective westernising collaborators had been found. The Tai'ping rebellion in China and the growing chaos in Muslim states appeared never ending. It was the United States that was gobbling up immigrants — most of Britain's emigrants went there, and the Victorians bought and sold more there than in any other single country. It had dawned on the British political elite that their commerical experience impressed a single portentous fact — that their most successful trading associations with the exception of the Indian Empire, were with Europeans transplanted abroad. They accounted for around 70 percent of all her investment overseas. The white communities in the temperate zones had the outlook and the institutions favourable to progress which the Asiatics and Africans seemed to lack. They offered customers with European tastes and money to spend. Mutual self-interest with whites of their empire meant private business of Great Britain commingled freely with that of Greater Britain and the once-colonial societies of the New World — the Americans and many in South America too. At the same time, the colonists were growing more bitter about Downing Street control and self-government appeared one solution. The aim was to avert the loss of more colonies and more American Wars of independence. So by the 1870s, confederated Canada, responsibly governed Australia and the Cape were regarded as constitutional embodiments of collaboration between British and colonial interests — all working at their best. The number of trading stores in the Transkei quadrupled to a few hundred, and all of this meant that there was a major qualitative shift in the cumsumption patterns of Africans. New permanent wants replaced needs, metal was now preferred to traditionally crafted pots and baskets, the cow-hide kaross was replaced by the Witney blanket, ploughs and all manner of tools flooded into these developing farms. Around South Africa, energy seemed to be surging. Take the highveld for example. The sour veld of the Harrismith district to be precise. Largely used for summer grazing, the farmers here often moved their herds into Natal every autumn. Below the Berg as they put, OnderBerg. Underberg.
Tema: Rádio - informa, emociona e aproxima corações da palavra de Deus Apresentador: Ricardo Santos Entrevistado: Marcílio Dantas - radialista e apresentador do programa Renascer da Rádio Nordeste Evangélica 92,5 FM 25 de Setembro, Dia Nacional do Rádio, celebramos o rádio como ferramenta poderosa de informação para aproximar pessoas do Brasil e do mundo com a palavra de Deus. Há mais de 10 anos a Rádio Nordeste Evangélica 92,5 FM retransmite a programação da RTM Brasil nas madrugadas. Confira como essa parceria tem levado esperança para os ouvintes de Natal. See omnystudio.com/listener for privacy information.
“O duende em casa do merceeiro” (1853) é conto de Hans Christian Andersen (1805-1875) que apresente os extremos, o pobre e o abonado, com um duende e um livro no meio. Vamos explicar. A começar, é preciso saber que a metáfora do comerciante está para a ideia de posses; e o duende é o seu funcionário. A metáfora do estudante, está para o pouco dinheiro e o fato de estar sempre em busca da sabedoria. A mulher do merceeiro era sábia, tinha o o dom da palavra. Por isto, à noite o duende pegava a sua língua solta e colocava nos objetos, para conversar. Eis que um dia o estudante vai à mercearia para comprar velas e queijo. As velas embrulhadas no livro acenderam a sua atenção, pois o papel era a página rasgada de um livro de poesias. Quando o jovem compra o livro, ao invés do queijo, prova que escolheu apenas a luz, só elas, posto que já tinha as velas. Curioso, o duende começa a espiar a meia água do estudante e, diante da face do menino, com o livro aberto, havia uma luz magnífica, do qual irradiava uma árvore, que cobria a sua cabeça. Esta é a metáfora da árvore da sabedoria. O duende, que morava com o merceeiro interessado nas papas com manteiga que ganhava no Natal, cogitou ficar com o estudante. Ele ficou muito entusiasmado. Um dia, há um incêndio e todos vão salvar o que há de mais valioso. A mensagem final do conto leva a pensar: “alimente o corpo, mas nutra o tanto mais que puder, o espírito”. Boa leitura!✅ Torne-se MEMBRO do CLUBE LEITURA de OUVIDO: encontros virtuais mensais, com notas de rodapé ao vivo e interação entre os leitores e Daiana Pasquim. Para isso, faça um apoio a partir de R$ 20 mensais:
No quadro Bem-Estar e Saúde, da Rádio Rural de Natal, contamos também com a participação de Meriely Costa, especialista em micropigmentação e estética, que traz dicas e cuidados para realçar a beleza com saúde, autoestima e bem-estar.
No quadro Bem-Estar e Saúde, da Rádio Rural de Natal, a psicóloga Ana Paula traz reflexões e orientações sobre saúde mental, autoestima, relações e bem-estar emocional.
Pergunte ao Especialista é o novo quadro do Manhã da Rural, pensado para aproximar você de quem entende do assunto! José Rodrigues, Historiador, trazendo reflexões sobre fatos históricos e cultura.
Na Rádio Rural de Natal, o quadro Bem-Estar e Saúde também conta com a participação da psicoterapeuta Ana Augusta Moreira, que traz reflexões e orientações sobre saúde mental, equilíbrio emocional e qualidade de vida.
Na Rádio Rural de Natal, o quadro Bem-Estar e Saúde também conta com a participação da fonoaudióloga Luiza Flora, que traz informações e orientações sobre saúde vocal, comunicação e qualidade de vida.
El 21 de septiembre llega un eclipse solar en el grado 29 de Virgo, un evento astrológico que marca un antes y un después en nuestras vidas. En este video de Astrología Psicológica Evolutiva, descubrirás: Cómo identificar en qué casa de tu carta natal cae el eclipse. Qué área de tu vida se transforma, qué necesitas soltar y qué nuevo potencial puede nacer. El significado espiritual de los eclipses: la pérdida como portal de conciencia y de amor propio.
Na Rádio Rural de Natal, o quadro Bem-Estar e Saúde vai ao ar toda segunda-feira, com a participação da psicopedagoga Mi Bispo, trazendo orientações e dicas para o equilíbrio emocional e o desenvolvimento pessoal.
QUE FINAL DE SEMANA! Amanhã é dia de Maratona de Berlim, Buenos Aires e hoje começam as provas da Maratona de Salvador e da Meia do Sol aqui em Natal, onde estou.O Corrida no Ar News é produzido diariamente e postado por volta das 6 da manhã.#corrida #coridaderua #corridaderuabrasil #criadorporesporte #cnanews
Mais uma corrida insistindo em exigir o uso da camiseta na prova, estou em Natal para correr a Meia do Sol e fui pegar meu kit, faltou ou não medalha na corrida 100% vc de Maceio? Se não for pra ir numa corrida assim eu nem vou.O Corrida no Ar News é produzido diariamente e postado por volta das 6 da manhã.#corrida #coridaderua #corridaderuabrasil #criadorporesporte #cnanews
As melhores perguntas são as dos nossos ouvintes! Já compraste presentes de Natal? Que trabalho darias aos teus colegas? Como aguentar reuniões de pais?
No quadro Bem-Estar e Saúde, da Rádio Rural de Natal, a psicóloga Ana Paula traz reflexões e orientações sobre saúde mental, autoestima, relações e bem-estar emocional.
☕ GARANTA A SUA CANECA AQUI: https://forms.gle/dJ7En6A23oZU1J1z6
Pergunte ao Especialista é o novo quadro do Manhã da Rural, pensado para aproximar você de quem entende do assunto! José Rodrigues, Historiador, trazendo reflexões sobre fatos históricos e cultura.
Na Rádio Rural de Natal, o quadro Bem-Estar e Saúde também conta com a participação da psicoterapeuta Ana Augusta Moreira, que traz reflexões e orientações sobre saúde mental, equilíbrio emocional e qualidade de vida.
Na Rádio Rural de Natal, o quadro Bem-Estar e Saúde também conta com a participação da fonoaudióloga Luiza Flora, que traz informações e orientações sobre saúde vocal, comunicação e qualidade de vida.
Na Rádio Rural de Natal, o quadro Bem-Estar e Saúde vai ao ar toda segunda-feira, com a participação da psicopedagoga Mi Bispo, trazendo orientações e dicas para o equilíbrio emocional e o desenvolvimento pessoal.
This is episode 240 and our swivels to the north - a Great Apostle for Confederation and the pre-Scramble for Africa Geopolitical Omlette. Part of this story is a continuation of the Langalibalele Affair in Natal which had created the perception that the authorities there were unable to cope. This provided an opportunity for Colonial office back in England to consider radical moves like forcing through a Confederation of South African colonies. Throughout the 1870s, Lord Carnarvon the British Secretary of State for the Colonies attempted to unite both the colonies and the Boer Republics into a self-governing — settler self-governing — dominion under the British flag. This was a somewhat grandiose scheme and there's a heady debate amongst historians about why Carnarvon tried to do this. We're going to take a closer look at what was going on internationally and how South Africa factored into this global picture because its part of the story. The concept of a confederated South Africa was obviously opposed by the Boer Republics. More significantly, it was also opposed by the Molteno Administration of the Cape Colony which was the biggest and the richest South African state by far. Liberal humanist historians believe Carnarvon wanted confederation to protect blacks from the colonials - but that's a shallow version of events. It was in Natal where the largest portion of the white population favoured confederation but even there lieutenant Governor Chilly Pine described an ‘apathy and indifference' to the policy by some. John X Merriman who was a member of Molteno's cabinet said “The fact is that the cry for Confederation is purely an extraneous one, born in the brain of Lord Carnarvon, local prejudice and local jealousy tending the other way…” Molteno and his Merriman were focused on infrastructure, work had begun on the Cape Parliamentary buildings in 1874, government funding of education was legislated, and the Molteno Government also established the South African public library system. Nevertheless, in other circles in South Africa the call for Federation was growing — take the merchants of Port Elizabeth and a large section of English-speaking Natalians for example. With regard to the Port Elizabethans, the easterners as they were known, it was as matter of being dominated by western based politicians — western as in Western Cape just for clarification. Natal had yet to receive responsible government, unlike the Cape. Given the various political currents surging about the region, why did Carnarvon pursue the idea of Conferederation so aggressively? Theophilus Shepstone could be one reason. The Veteran of Natal's Native Affairs had met Carnarvon and converted him to what historian RL Cope calls an instrument of the sub-imperialist forces emanating from Natal. There was as paradox here. The tiny white minority of Natal was fearful of the black majority and therefore harboured impulses to bring further tracts of African territory under British Control. It was this demographic imbalance that drove the colonials voice, but it was a contradictory position for any imperial government to take. Why support a tiny group — unlike in the Cape which had a vibrant economy and was dominated by settler interests both financially and demographically. For Natalians, the perpetual labour shortage seemed insurmountable, maybe a forced union of some sort would open up other colonies where labour could be exploited. With both Carnarvon and Shepstone believing in Confederation, trifling over black labour appeared to be the least of their challenges. Furthermore, in Port Elizabeth, a powerful voice supporting their position was also developing rapidly. And he had cash to burn. That was founder of the Standard Bank, John Paterson. As a leading Port Elizabeth merchant, the Cape Argus described him as “A great apostle of confederation..”
The Archetypal Symbols panel unpacks the dynamic “29° Virgo Solar Eclipse Unmasking Reality”.This Sunday marks a rare and powerful celestial moment. A Solar Eclipse at 29° Virgo is arriving just a month after the 0° Virgo New Moon, forming a unique and transformative sequence. This event, which follows the 15° Pisces Lunar Eclipse on September 7th, is the second of the season's eclipses and a call for profound change.The energy of this eclipse asks us to release our need for external validation and our reliance on rigid, outdated structures. It is a powerful invitation to embrace the natural flow of life and to act on your true desires without fear or hesitation.As Sue Minahan, our founder and host, reminds us, "Essentially life holds beauty in every phase and moment of experiences." This is a time to relish every development and to value yourself and others as you intentionally weave a life that holds this focus.The 29°05' Virgo Partial Solar Eclipse cosmic energies peak on 22 September at 3:53:41 a.m. EDT (Washington DC) and 7:53:51 a.m. UT (Greenwich, UK). The Archetypal Symbols panel synthesizes astrology, numerology, tarot, Jyotish Nakshatra, and Sabian Symbols—a mystical imagery set serving as a unique tool for personal exploration and astrological insight.Catch new episodes weekly through YouTube, Facebook, radio, and podcast platforms. Be sure to stay connected and subscribe to TalkCosmos.com to access the latest content, including curated panels and subject-themed playlists.ELIZABETH (LIZ) MUSCHETT: Professional Astrologer, Intuitive, Numerology, Tarotist, Counselor; International Teacher & Tutor; Workshops; Lecturer; Author & Blogger. YouTube.com/@ElizabethLizMuschett episodes. Past board member of WSAA. Sacred Healing Counselor; International Reiki Master & Teacher. Provides nurturing in-depth individual and couples consultations. https://www.ALightPath.com Email: liz@alightpath.comJUSTIN CROCKETT ELZIE: An Archetypal Jyotish Astrologer, Teacher, Spiritualist Evidential Medium, Yoga & Meditation Teacher, Buddhist, and Author. Speaking at 2026 UAC. Justin specializes in Predictive/Electional, and Karmic Astrology. He combines Western Ancient Astrology and Modern Psychological Astrology with Eastern Jyotish Astrology providing in-depth analysis of Natal charts, Synastry (couples charts), Draconic Charts, Progressions, Transits and Planetary Returns. Justin does Astrological research into arcane Astrological concepts, focusing on the mystical/occult side of Astrology. YouTube.com/@Astrologicalyogi Email: justin.elzie@gmail.com | https://www.JustinCrockettElzie.com SUE ROSE MINAHAN: Evolutionary Astrologer & Consultant, Workshops, Lecturer, Talk Host, Writer. Vibrational Astrology student. Dwarf Planet Astrology graduate & tutor. Kepler Astrology Toastmasters charter member (KAT); Wine Country Speakers member. Associate of Fine Arts Music Degree; Certificate of Fine Arts in Jazz. Founder of Talk Cosmos insightful conversations awaken heart and soul consciousness. Talk Cosmos 2025 Season 8 on Talk Cosmos YouTube Channel, Facebook, Radio, Podcasts. https://www.TalkCosmos.com email: info@talkcosmos.com#talkcosmos #sueminahan #elizabethlizmuschett #justincrockettelzie #virgosolareclipse #uranusingemini #astrologypodcast #podcasting #sabiansymbols#alightpathmuschett #numerology #tarot #nakshatra #vedic #neptuneinaries #kknw #astrology #podcast #sueroseminahan #sueminahan #archetypalsymbols #jupiterincancer #saturninaries #alightpath #astroweather #virgoseason #virgo #lunarcycle #moonenergy #newmoonritual #virgovibes #celestial #astroinsights #zodiaclife #astrowisdom #cosmicguidance #astroguidance #empowermentjourney #newmoonmagic #newmoonintentions #healing #archetypalsymbols #talkcosmos #astrologicalyogi #justinelzie #saturnneptune #eclipse #solareclipseSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
The Archetypal Symbols panel unpacks the dynamic “29° Virgo Solar Eclipse Unmasking Reality”. This Sunday marks a rare and powerful celestial moment. A Solar Eclipse at 29° Virgo is arriving just a month after the 0° Virgo New Moon, forming a unique and transformative sequence. This event, which follows the 15° Pisces Lunar Eclipse on September 7th, is the second of the season's eclipses and a call for profound change. The energy of this eclipse asks us to release our need for external validation and our reliance on rigid, outdated structures. It is a powerful invitation to embrace the natural flow of life and to act on your true desires without fear or hesitation. As Sue Minahan, our founder and host, reminds us, "Essentially life holds beauty in every phase and moment of experiences." This is a time to relish every development and to value yourself and others as you intentionally weave a life that holds this focus. The 29°05' Virgo Partial Solar Eclipse cosmic energies peak on 22 September at 3:53:41 a.m. EDT (Washington DC) and 7:53:51 a.m. UT (Greenwich, UK). The Archetypal Symbols panel synthesizes astrology, numerology, tarot, Jyotish Nakshatra, and Sabian Symbols—a mystical imagery set serving as a unique tool for personal exploration and astrological insight. Catch new episodes weekly through YouTube, Facebook, radio, and podcast platforms. Be sure to stay connected and subscribe to TalkCosmos.com to access the latest content, including curated panels and subject-themed playlists. ELIZABETH (LIZ) MUSCHETT: Professional Astrologer, Intuitive, Numerology, Tarotist, Counselor; International Teacher & Tutor; Workshops; Lecturer; Author & Blogger. YouTube.com/@ElizabethLizMuschett episodes. Past board member of WSAA. Sacred Healing Counselor; International Reiki Master & Teacher. Provides nurturing in-depth individual and couples consultations. https://www.ALightPath.com Email: liz@alightpath.com JUSTIN CROCKETT ELZIE: An Archetypal Jyotish Astrologer, Teacher, Spiritualist Evidential Medium, Yoga & Meditation Teacher, Buddhist, and Author. Speaking at 2026 UAC. Justin specializes in Predictive/Electional, and Karmic Astrology. He combines Western Ancient Astrology and Modern Psychological Astrology with Eastern Jyotish Astrology providing in-depth analysis of Natal charts, Synastry (couples charts), Draconic Charts, Progressions, Transits and Planetary Returns. Justin does Astrological research into arcane Astrological concepts, focusing on the mystical/occult side of Astrology. YouTube.com/@Astrologicalyogi Email: justin.elzie@gmail.com | https://www.JustinCrockettElzie.com SUE ROSE MINAHAN: Evolutionary Astrologer & Consultant, Workshops, Lecturer, Talk Host, Writer. Vibrational Astrology student. Dwarf Planet Astrology graduate & tutor. Kepler Astrology Toastmasters charter member (KAT); Wine Country Speakers member. Associate of Fine Arts Music Degree; Certificate of Fine Arts in Jazz. Founder of Talk Cosmos insightful conversations awaken heart and soul consciousness. Talk Cosmos 2025 Season 8 on Talk Cosmos YouTube Channel, Facebook, Radio, Podcasts. https://www.TalkCosmos.com email: info@talkcosmos.com #talkcosmos #sueminahan #elizabethlizmuschett #justincrockettelzie #virgosolareclipse #uranusingemini #astrologypodcast #podcasting #sabiansymbols#alightpathmuschett #numerology #tarot #nakshatra #vedic #neptuneinaries #kknw #astrology #podcast #sueroseminahan #sueminahan #archetypalsymbols #jupiterincancer #saturninaries #alightpath #astroweather #virgoseason #virgo #lunarcycle #moonenergy #newmoonritual #virgovibes #celestial #astroinsights #zodiaclife #astrowisdom #cosmicguidance #astroguidance #empowermentjourney #newmoonmagic #newmoonintentions #healing #archetypalsymbols #talkcosmos #astrologicalyogi #justinelzie #saturnneptune #eclipse #solareclipse
This is episode 240 and our swivels to the north - a Great Apostle for Confederation and the pre-Scramble for Africa Geopolitical Omlette. Part of this story is a continuation of the Langalibalele Affair in Natal which had created the perception that the authorities there were unable to cope. This provided an opportunity for Colonial office back in England to consider radical moves like forcing through a Confederation of South African colonies. Throughout the 1870s, Lord Carnarvon the British Secretary of State for the Colonies attempted to unite both the colonies and the Boer Republics into a self-governing — settler self-governing — dominion under the British flag. This was a somewhat grandiose scheme and there's a heady debate amongst historians about why Carnarvon tried to do this. We're going to take a closer look at what was going on internationally and how South Africa factored into this global picture because its part of the story. The concept of a confederated South Africa was obviously opposed by the Boer Republics. More significantly, it was also opposed by the Molteno Administration of the Cape Colony which was the biggest and the richest South African state by far. Liberal humanist historians believe Carnarvon wanted confederation to protect blacks from the colonials - but that's a shallow version of events. It was in Natal where the largest portion of the white population favoured confederation but even there lieutenant Governor Chilly Pine described an ‘apathy and indifference' to the policy by some. John X Merriman who was a member of Molteno's cabinet said “The fact is that the cry for Confederation is purely an extraneous one, born in the brain of Lord Carnarvon, local prejudice and local jealousy tending the other way…” Molteno and his Merriman were focused on infrastructure, work had begun on the Cape Parliamentary buildings in 1874, government funding of education was legislated, and the Molteno Government also established the South African public library system. Nevertheless, in other circles in South Africa the call for Federation was growing — take the merchants of Port Elizabeth and a large section of English-speaking Natalians for example. With regard to the Port Elizabethans, the easterners as they were known, it was as matter of being dominated by western based politicians — western as in Western Cape just for clarification. Natal had yet to receive responsible government, unlike the Cape. Given the various political currents surging about the region, why did Carnarvon pursue the idea of Conferederation so aggressively? Theophilus Shepstone could be one reason. The Veteran of Natal's Native Affairs had met Carnarvon and converted him to what historian RL Cope calls an instrument of the sub-imperialist forces emanating from Natal. There was as paradox here. The tiny white minority of Natal was fearful of the black majority and therefore harboured impulses to bring further tracts of African territory under British Control. It was this demographic imbalance that drove the colonials voice, but it was a contradictory position for any imperial government to take. Why support a tiny group — unlike in the Cape which had a vibrant economy and was dominated by settler interests both financially and demographically. For Natalians, the perpetual labour shortage seemed insurmountable, maybe a forced union of some sort would open up other colonies where labour could be exploited. With both Carnarvon and Shepstone believing in Confederation, trifling over black labour appeared to be the least of their challenges. Furthermore, in Port Elizabeth, a powerful voice supporting their position was also developing rapidly. And he had cash to burn. That was founder of the Standard Bank, John Paterson. As a leading Port Elizabeth merchant, the Cape Argus described him as “A great apostle of confederation..”
No quadro Bem-Estar e Saúde, da Rádio Rural de Natal, contamos também com a participação de Meriely Costa, especialista em micropigmentação e estética, que traz dicas e cuidados para realçar a beleza com saúde, autoestima e bem-estar.
What does it really mean to be a professional in the pet care industry? In this episode, Jenn Dahinten, Chair of PACCC, joins to explore the importance of third-party certification in setting industry standards. She shares how PACCC was founded to support experienced pet care providers with recognition, ethics, and continuing education. The conversation dives into the rising pressure from legislation, public expectations, and why certification helps build trust with clients and lawmakers alike. Jenn also offers practical steps for those ready to elevate their professionalism. Main topics: Third-party certification vs. online courses Legislative pressure and industry regulation Career progression in pet care The role of ethics and continuing education How professionals can influence legislation Main takeaway: “There is a skill set, both taught and intuitive, that's required to provide care for a pet when their owner is away.”– Jenn Dahinten Too often, pet care is seen as simple or instinctual—just for “animal lovers.” But Jenn Dahinten reminds us that caring for someone else's pet isn't the same as caring for your own. It demands education, experience, and emotional intelligence. Certification through PACCC proves that you take your role seriously, and that you're committed to excellence in your profession. When pet parents leave their pets in our care, they deserve nothing less than a certified professional. About our guest: Jenn Dahinten became the owner, and operator of Royal Pets Hotel and Enrichment in 2009 and founded the charitable “Racers Fund”, for retired service dogs shortly after. Having been a pet parent and client of pet care facilities on four different continents she relished the opportunity to provide the kind of loving care, expertise, and professionalism that she always felt our fur family deserved. Before joining the pet care industry, Jenn first was a paramedic (human). Jenn studied Biochemistry at the University of Guelph, Ambulance and Emergency Care at Conestoga College, and then Advanced Life Support Paramedic (L3) at the University of Natal. During her years of providing air/ground emergency care across continental Africa, Europe, and the UK, Jenn was also active in providing veterinary assistance at local small animal practices and shelters. During a subsequent career in pharmaceutical sales, marketing, and training, Jenn returned to Canada and discovered her calling in the pet care and education industry. From the start, Jenn has been an advocate for fear free practices across grooming and training and has ensured that Royal Pets has been at the forefront of setting the standard in pet care. Royal Pets has been a part of both the IBPSA and The Dog Gurus since their inception and is proud to be an active member of the APDT, Fear Free ™ Organization, and PACCC. Jenn continues to provide education and training opportunities locally and within her industry and continues to champion continuing education, certification, regulation, and professionalism as some of the many necessary means to guarantee our pets get the care and attention they deserve. Links: PACCC: https://PACCERT.ORG Check out their Facebook: https://www.facebook.com/pacccsocial Alabama Legislation: https://www.billtrack50.com/billdetail/1885956 Check out our Starter Packs See all of our discounts! Check out ProTrainings Code: CPR-petsitterconfessional for 10% off
Neste episódio, recebemos Ricardo Abreu, fundador da Abreu Imóveis em Natal (RN). Ele se autointitula o “Forrest Gump do mercado imobiliário”, por estar sempre presente em momentos decisivos do setor — do IPO da Brasil Brokers à retomada da própria empresa por apenas R$1.
Na Rádio Rural de Natal, o quadro Bem-Estar e Saúde também conta com a participação da psicoterapeuta Ana Augusta Moreira, que traz reflexões e orientações sobre saúde mental, equilíbrio emocional e qualidade de vida.
Á Série D definiu os quatro clubes que sobem de divisão, incluindo o Santa Cruz, que fez um duelo de camisas pesadas contra o América de Natal.Tem ainda mais classificados para a Copa do Mundo em meio à data FIFA.No mais, um giro com o que de melhor aconteceu nas copas e ligas sul-americanas, que rolaram durante o fim de semana.INSCREVA-SE NA NEWSLETTER! Toda sexta-feira aberta a todos inscritos com nossos textos sobre o que rolou na semana e às terças com conteúdo exclusivo apenas para assinantes: https://newsletter.meiocampo.net/SEJA MEMBRO! Seu apoio é fundamental para que o Meiocampo continue existindo e possa fazer mais. Seja membro aqui pelo Youtube! Se você ouve via podcast, clique no link na descrição para ser membro: https://www.youtube.com/channel/UCSKkF7ziXfmfjMxe9uhVyHw/joinConheça o canal do Bruno Bonsanti sobre Football Manager: https://www.youtube.com/@BonsaFMConheça o canal do Felipe Lobo sobre games: https://www.youtube.com/@Proxima_FaseConheça o canal do Leandro Iamin sobre a seleção brasileira: https://www.youtube.com/@SarriaBrasil
Julgamento da trama golpista volta nesta terça e deve ter votos de Moraes e Dino. Governo Trump volta a ameaçar o Brasil. Preço da carne sobe mais de 20% em um ano no Brasil, mesmo com tarifaço de Trump. Maduro antecipa o Natal na Venezuela para 1º de outubro. Itaú demite funcionários após avaliar produtividade no home office.
Na Rádio Rural de Natal, o quadro Bem-Estar e Saúde também conta com a participação da fonoaudióloga Luiza Flora, que traz informações e orientações sobre saúde vocal, comunicação e qualidade de vida.
When we left off last episode amaHlubi chief Langalibalele and a few hundred warriors had sought shelter inside Basotholand, crossing the Drakensberg Mountains through Bushmans Pass in November 1873. When the British tried to send columns to corner him, one of the columns had been stopped by amaHlubi at the pass where five of the British troops had been killed, three young Natal Carbineers, a Basotho tracker and a translator. This event had shocked the settlers of Natal, and in response by Lieutenant Governor Chilly Pine began a campaign to destroy the amaHlubi and amaNgwe in their two locations, west of the town of where Mooi River is today. Pine declared Martial Law. Most of the amaNgwe and amaHlubi men fled, and the British rounded up women and children and the elderly. The women and children were placed in the charge of friendly chiefs in the up-country districts, while the old men were sent to Pietermarizburg to be kept under surveillance by other friendly black chiefs. On the 17th December, as a kind of afterthought, Pine followed this up with a declaration that all amaNgwe were now officially dispossessed of their land. The arbitrary killings of both clans continued mostly by the African levies, under the watchful eyes of colonial officers who appeared to be egging them on. Major Anthony Durnford, a professional soldier and engineer who'd been wounded by the amaHlubi during the battle of Bushman's Pass earlier in November was one of the few who spoke up against the bloodletting. “There have been sad sights …” he reported “…women and children butchered by our black allies too often unhappily by the permission and encouragement of the white leaders… old men too … the burnt villages — dead women … it was horrible.” Two columns of volunteers and African levies were now searching for Langalibalele. One headed to East Griqualand, while the other rode back to Bushman's Pass following the spoor left by the amaHlubi cattle. The amaHlubi warriors had taken all their cattle into Basotholand to join their chief. Natal authorities were offering a one pound reward per warrior captured, and 100 cattle for Langalibalele, dead or alive. The amaHlubi chief was deep in Basotholand, close to the Senqu river, the Orange, about fifty kilometres west of the Bushman River Pass. By early January several hundred men and about 7 000 cattle assembled under his command. He had no clear plan about what to do, his original idea was to escape from the British then ponder next steps. But now he was in Sotho territory, very much out of his depth. Boers in the Zuid Afrikaanse Republiek and the Free State formed commandos and sent them to the borders in case Langalibalele showed up — or in case any of the chiefs that surrounded their territories decided to join in. Eastern Cape and Natal English farmers sent their women and children into towns, battening down their farm hatches. Their fears were heightened by the role that Basotholand was appearing to play. In the minds of the colonists, this mountain kingdom was thought of as the Central South African powder Magazine — a place no-one could control, full of guns now bought by workers on the diamond mines and farms. It was in the heartland of south Africa, annexed by the British in 1868, ruled by a new king Letsie who had succeeded Moshoeshoe. Although annexed to the Cape in 1871, it remained a highly unstable land in the minds of colonials. Langalibalele had no idea of all of this as he considered his next steps inside Basotholand. The British had also mobilised hundreds of troops who boarded the HMS Rattlesnake in Cape Town and were en route to bolster Natal while a large police force rode into Basotholand from the Cape's eastern Frontier region. IN East Griqualand, Adam Kok's Griqua also mobilised in support of the British. The amaHlubi chief eventually handed himself over to the Basotholand chief Molapo and was taken back to Pietermaritzburg for his trial.
She was just 16 when she willingly sold her soul to the devil, but when Clara Germana Cele tried to back out of the deal, it took two priests, 170 witnesses, and a harrowing two-day exorcism to save her from the demonic forces that made her levitate, speak in tongues, and transform into something inhuman.Join the DARKNESS SYNDICATE for the ad-free version: https://weirddarkness.com/syndicateTake the WEIRD DARKNESS LISTENER SURVEY and help mold the future of the podcast: https://weirddarkness.com/surveyIN THIS EPISODE: In 1986 there was a surge in the number of people entering the Himalayan mountains, and never leaving. Those who did escape reported hearing a loud ringing alarm, so loud they had to cover their ears and run, and even then suffered severe or complete hearing loss. They may not have known it at the time, but they had just come into contact with SCP-6789, also known as Siren Head. (Siren Head) *** The coldest of cold cases for law enforcement in Idaho is the disappearance of Lillian Richey – and it's also the most baffling, as Lillian disappeared from within her own home. (The Lillian Richey Vanishing) *** Many people consider Harry Price to be the first recognized ghost hunter in modern history. And he made a name for himself rather quickly. But then, if you are the first person to investigate the Borley Rectory, the most haunted building in England, you deserve to have your name remembered. (The Original Ghost Hunter: Harry Price) *** Grocery shopping is such a mundane activity that all families take part in it at some point, so it wasn't a big deal when 11 year old Michaela and her mom went grocery shopping, picking up dinner for their Sunday night. Little did they know, they had caught the eye of a psychopath. (The Cheshire Murders) *** A family in Chicago was terrified when voices began emanating from the wall of their little girl's bedroom! And the story has an odd twist, in that somehow, unbeknownst to me, I, your Weird Darkness narrator, Darren Marlar, and up right smack dab in the middle of it! (The Wall Spoke) *** In 1906, Clara Germana Cele, an orphaned 16-year-old girl living in South Africa, had her life changed forever. According to members of the clergy at St. Michael's Mission in Natal, the girl, known as Germana, sold her soul to the devil, and he immediately possessed her body and began causing havoc. (The Possession of Clara Germana)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Lead-In00:02:15.249 = Show Open00:05:08.895 = The Possession of Clara Germana00:22:08.285 = Siren Head00:26:58.452 = The Wall Spoke00:33:57.309 = The Lillian Richey Vanishing00:39:37.074 = The Original Ghost Hunter, Harry Price00:45:51.610 = The Cheshire Murders00:53:23.286 = Show CloseSOURCES AND RESOURCES FROM THE EPISODE…Artist Trevor Henderson website: https://trevorhenderson.format.com, Instagram: https://www.instagram.com/trevorhendersonABC-7 in Chicago “Talking Walls” video: https://tinyurl.com/y7bqnqjd“The Possession of Clara Germana” by Jacob Shelton for Graveyard Shift: https://tinyurl.com/y2hq7p84; and Scare Street for Medium.com: https://tinyurl.com/ycscrv2d“Siren Head” from The Scare Chamber: https://tinyurl.com/y7kk4xcu“The Wall Spoke” by Rob Schwarz for Stranger Dimensions: https://tinyurl.com/ydd3qff8“The Lillian Richey Vanishing” from Strange Company: https://tinyurl.com/yb4f7pt2“The Original Ghost Hunter: Harry Price” by Orrin Grey for The Line Up: https://tinyurl.com/yaalzt4y“The Cheshire Murders” from The Scare Chamber: https://tinyurl.com/y9xbglqa=====(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: April 29, 2020EPISODE PAGE at WeirdDarkness.com (includes list of sources): https://weirddarkness.com/ClaraGermanaABOUT WEIRD DARKNESS: Weird Darkness is a true crime and paranormal podcast narrated by professional award-winning voice actor, Darren Marlar. Seven days per week, Weird Darkness focuses on all thing strange and macabre such as haunted locations, unsolved mysteries, true ghost stories, supernatural manifestations, urban legends, unsolved or cold case murders, conspiracy theories, and more. On Thursdays, this scary stories podcast features horror fiction along with the occasional creepypasta. Weird Darkness has been named one of the “Best 20 Storytellers in Podcasting” by Podcast Business Journal. Listeners have described the show as a cross between “Coast to Coast” with Art Bell, “The Twilight Zone” with Rod Serling, “Unsolved Mysteries” with Robert Stack, and “In Search Of” with Leonard Nimoy.DISCLAIMER: Ads heard during the podcast that are not in my voice are placed by third party agencies outside of my control and should not imply an endorsement by Weird Darkness or myself. *** Stories and content in Weird Darkness can be disturbing for some listeners and intended for mature audiences only. Parental discretion is strongly advised.#ClaraGermanaCele #DemonicPossession #RealExorcism #TrueHorrorStory #DealWithTheDevil #TheExorcist #TruePossession #Supernatural #ParanormalTrueStory #RealLifeHorror
Hannah Kreager, una estadounidense transgénero de 22 años, solicitó el estatus de protección en el país del norte argumentando temor a ser perseguida en su país.
This is episode 238 and it's going to be full of legal back and forth, all about the Langalibalele Rebellion, another little war as the London times called it — it's action at Bushman's River Pass after which British engineers will be sent to blow up bits of the Drakensberg. In 1873 Benjamin Chilly Campbell Pine was reappointed as Lieutenant-Governor of Natal. Pine was a career officer in the British Colonial Services, and this was the second time he was taking up the post of Lieutenant Governor in Natal. His first stint was logged between April 1850 to March 1855 and Pinetown on the hills above Durban is named after him. Then he spent time in the Gold Coast in Ghana, then the West Indies, as Governor of the Leeward Islands and Antigua. His second stint was cut short largely because of how he was going to deal with the Langalibalele affair. Two other colonials will feature through our story this episode, one being Theophilus Shepstone the Secretary of Native Affairs in Natal, and the other was Bishop John Colenso who was a liberal humanist and the implacable enemy of most British settlers. Pine's administration had to contend with the "Shepstone System," a policy of indirect rule developed by Theophilus Shepstone. This controversially separated African and European populations and was a dominant force in Natal's governance during Pine's tenure. While Pine and Shepstone collaborated, their administrations also faced criticism from white settlers over issues of land, labor, and the financing of native policy. The other main character of our tale today was Langalibalele, the hereditary chief of the Hlubi tribe from around 1836. After fleeing Zululand in 1849, he and his fellow refugees were granted land by the colonial authorities in the Escourt District, west of the town along the Msuluzi and Mtshezi Rivers. The town was laid out by Colonel Estcourt In 1847 and named after the British officer. The land the amaHlubi were handed was technically not for free, their obligations included protecting the colony from the San Raiders some galloping in from as far away as the Maluti Mountains. Langalibalele and his people were part of the Shepstone System, granted their own territory seperated from white farms. Ten years after arriving in their fertile rolling hills, Langalibalele headed off to Iswatini, Swaziland, where he'd fetched his head wife, uMzamose in 1857. There was some confusion about what the amaHlubi were expected to do. Essentially, their role was to form a buffer zone in the region and were even presented with some guns for that purpose, and once jobs opened up on the diamond mines, hundreds of amaHlubi men headed off to labour in Griqualand West, returning with valuable goods like horses, and more guns. The people flourished through the 1860s and into the early 1870s and were at peace with the colonial farmers, growing from 7 000 to 10 000 souls, with 15 000 head of cattle. The original 364 square kilometres of their land extended to more than 700 square kilometres. But the relationship with the British was riven by confusion and distrust. Natal was isolated from the hinterland by the formidabble Drakensberg Mountains, and was surrounded by black nations, thus increasing the paranoia of the settlers. The amaThembu and Xhosa to the south were respected, not to mention the amaZulu to the north East. Communication with the Cape was slow along the few roads and by sea, there were also few transport corridors in Natal itself which engendering a feeling of insecurity among the colonists.In Early March 1873 John Macfarlane singled Langalibalele and the amaHlubi out and demanded the registration of their guns in terms of Law 5. Langalibalele said he was too busy and suffering from an illness, and could not be expected to head off across such as vast area looking for his 2000 men and counting their guns. A war was brewing.
Although responsible government had come comparatively late for the Cape Colony, the transition in many ways was still too early. It had come twenty years after New Zealand and the state of Victoria in what was to become Australia. The easterners were only partly reconciled to the rule by a Cape Town elite, widely differing personalities made cooperation difficult. The staunchly liberal William Porter was opposed by the stiff proto-racist Robert Godlonton, there were rising stars like Francis William Reitz junior, the legislative leader of Beaufort West at the age of 28 — and the six foot four giant John X Merriman who was erratic, but his instinct for decency and his broad human empathy made him attractive to most who met him - Boer and Brit. He was of his time of course, intellectually convinced of the brotherhood of man as long at it meant white brotherhood. Like many colonists of the period, he found it impossible to deal with black south Africans on a sympathetic basis. There was the less attractive Gordon Sprigg, conceited and small in stature, big in ambition, but capable of folly and deception as historian Frank Welsh explains. There was the impressive Lion of Beaufort - John Molteno, who I have mentioned before, the first leader of the Cape when it achieved responsible government. Molteno owned one hundred thousand acres of well-tended land, and ran a thriving business. John Henry De Villiers was also in this first group of Cape leaders, already distinguishing himself also well off, the future Lord De Villiers, or De Villiers Graaf. Born in 1842, his public life was to fall in the most complicated and controversial period of South Africa's history. I have his biography written by Eric Walker, and it is a running commentary from his point of view on South African history. Two interests dominated his life - law and federation. By the time he died his influence on South African law would be arguably greater than any other person, presiding over the senior court for more than forty years. He also took a keen interest in politics, mostly directed towards the idea of federating South African states and colonies. De Villiers had what was called a balanced affection for both Britain and South Africa. Speak of an affection for Britain but not necessarily balanced with an affection for Africa, were the English colonists of Natal. Blacks who owned land in Natal were technically allowed to vote, as in the Cape, but every statagem was employed to weaklen this right. There was a high property qualification in Natal, but other restrictions had been added through the 1860s, when black Natalians were not allowed even to petition for admission to the electoral roll until they'd cleared a series of hurdles. Seven years of exemption from customary law being the first hurdle, then three white men had to sign approval of the black Natalian gaining the vote, which was a complete negation of the colour-blind principle which was supposed to be driving this political right. Once the black Natalian had managed to clear those hurdles, believe it or not, there was one more. He had to seek permission from the Lieutenant Governor. The list of black voters in Natal for this period was an A4 Page long. So it was deeply ironic then that one of Zulu King Cetshwayo kaMpande's most trusted chiefs - and one of his most important, was Englishman John Dunn. He was the antithesis of everything that the urbanised English settler espoused - living and marrying into the Zulu people, his descendents fiercely proud members of a large clan today. He elicited from those around him the phrase “going native” which is one of the most insidious relics of colonial thought.
The sound of mining — And the sound of money — All across Griqualand West, tent towns mushroomed overnight, teeming with fortune seekers from around the world. Tens of thousands by 1873, all descending on a patch of dusty ground that was soon to become a beacon of development on the landscape. Kimberley. In the modern world, industrial diamonds have hammered the industry business model, China overwhelmingly dominates global production of synthetic industrial diamonds accounting for about 90% of the total total. But in the 19th century, diamonds were still as rare as as teetotaler in a Kimberley tavern. This episode we'll hear about the entrepreneurs both black and white, and the future Robber Baron and colonial Dreamer, Cecil John Rhodes. It was in May 1871 after the harvest at the Rhodes brothers cotton farm in Richmond in Natal had come in, that Rhodes began his long career of harvesting the right connections. Brother Herbert sailed to Natal two years earlier, and now Cecil was helping manage the 250 acre farm, helped by 30 black labourers. Herbert however had heard about the riches discovered in Griqualand West and headed off to the Diamond Fields in early 1871, leaving Cecil to run the show in Natal. Young Cecil attended the annual meeting of the colonies agricultural society where he exhibited samples of their cotton, in attendance were Natal's colonial elite. There were long after-dinner political speeches, all ending with a toast. IN the haze of cigar and tobacco smoke, and a haze of multiple shots of whiskey, one settler called for a man to offer the traditional toast to the Ladies. So it was ironic that Cecil Rhodes rose in response, and thus delivered his first ever public speech according to his friend and biographer, Lewis Mitchell. Ironic because Rhodes would never form a initimate relationship with a woman as far as we know . As he grew more powerful, he would always surround himself with young male private secretaries and later would make one - Neville Pickering, the sole beneficiary of his will. In the Victorian era, being openly homosexual was socially unacceptable and illegal, so any such relationships would have been kept private. We are hampered by a lack of personal diaries or revealing letters from Rhodes himself, making it difficult to reach a firm, irrefutable conclusion about his private life. The scale claim-owners did much of their own manual labour, but for the most part the work was done by black labourers, picking at the ground, smashing the bumps of earth and rock, sieving the lime dust through a coarse wire sieve, rubble thrown aside, what remained placed on a sorting table. A small scraper would be used to spread the rock on the tables, scooping after picking the diamonds out, repeat repeat. In early 1872 Herbert went back to their farm in Richmond to welcome yet another brother, Frank, to South Africa. Cecil was left in charge and suffered under the stress, hard labour in a harsh climate, supervising his business, and a sudden death of his friend John Thompson. He was smoking and drinking too much, breathing in too much dust, dehydrated — and collapsed — to be nursed back to health by John Blades Currey's wife, Mary. He was still only 18 years old and almost died. In his miasmic state, he wrote his will which is prescient, and somewhat theatrical, leaving all his possessions to Britain's Secretary of State for the colonies, Lord Kimberly instead of his family. New promulgations were thus passed by the miners themselves, black people could not stay in the mining camps for longer than two days without a master, they also had to observe a curfew after 9pm. Punishment for failing to observe these rules, 25 lashes or 10 shillings fine. All this at a time when most of the English-speaking world was repealing lashing.
Archetypal Symbols panel unpacks the “0° Virgo New Moon Discriminating Power”.“The Virgo New Moon refines the threshold of transcending metamorphic change. Using discrimination to empower reconstructing patterns that must be broken down to be re-woven. Perhaps connecting with our neighborhood environment provides clarity activating how to work with present adjustments,” said Sue Minahan, founder and host of the weekly show. “This Virgo New Moon internalizes values ready to nurture a deeper authentic self.”The 0°23' Virgo New Moon cosmic energies peak on 23 August at 2:06:18 a.m. EDT (Washington DC) and 6:06:17 a.m. UT (Greenwich, UK). The Archetypal Symbols panel synthesizes each New Moon's astrology, numerology, tarot, Jyotish Nakshatra, and the Sabian Symbol system—a mystical imagery set serving as a unique tool for personal exploration and astrological insight.Joining Sue Rose Minahan from Kailua-Kona, Big Island, HI, are Justin Crockett Elzie of Port Angeles, WA, and Elizabeth (Liz) Muschett from Camano Island, WA. Speaker bios are listed below and on the Talk Cosmos website.Catch new episodes weekly through YouTube, Facebook, radio, and podcast platforms. Be sure to stay connected and subscribe to TalkCosmos.com to access the latest content, including curated panels and subject-themed playlists.ELIZABETH (LIZ) MUSCHETT: Professional Astrologer, Intuitive, Numerology, Tarotist, Counselor; International Teacher & Tutor; Workshops; Lecturer; Author & Blogger. / @elizabethlizmuschett episodes. Past board member of WSAA. Sacred Healing Counselor; International Reiki Master & Teacher. Provides nurturing in-depth individual and couples consultations. https://www.ALightPath.com Email: liz@alightpath.comJUSTIN CROCKETT ELZIE: An Archetypal Jyotish Astrologer, Teacher, Spiritualist Evidential Medium, Yoga & Meditation Teacher, Buddhist, and Author. Justin specializes in Predictive/Electional, and Karmic Astrology. He combines Western Ancient Astrology and Modern Psychological Astrology with Eastern Jyotish Astrology providing in-depth analysis of Natal charts, Synastry (couples charts), Draconic Charts, Progressions, Transits and Planetary Returns. Justin does Astrological research into arcane Astrological concepts, focusing on the mystical/occult side of Astrology. / @astrologicalyogi Email: justin.elzie@gmail.com | https://www.JustinCrockettElzie.com SUE ROSE MINAHAN: Evolutionary Astrologer & Consultant, Workshops, Lecturer, Talk Host, Writer. Vibrational Astrology student. Dwarf Planet Astrology graduate & tutor. Kepler Astrology Toastmasters charter member (KAT); Wine Country Speakers member. Associate of Fine Arts Music Degree; Certificate of Fine Arts in Jazz. Founder of Talk Cosmos insightful conversations awaken heart and soul consciousness. Talk Cosmos 2025 Season 8 on Talk Cosmos YouTube Channel, Facebook, Radio, Podcasts. https://www.TalkCosmos.com email: info@talkcosmos.com#talkcosmos #sueminahan #elizabethlizmuschett #justincrockettelzie #virgonewmoon #uranusingemini #astrologypodcast #podcasting #sabiansymbols#alightpathmuschett #numerology #tarot #nakshatra #vedic #neptuneinaries #kknw #astrology #podcast #sueroseminahan #sueminahan #archetypalsymbols #jupiterincancer #saturninaries #alightpath #astroweather #virgoseason #virgo #lunarcycle #moonenergy #newmoonritual #virgovibes #celestial #astroinsights #zodiaclife #astrowisdom #cosmicguidance #astroguidance #empowermentjourney #newmoonmagic #newmoonintentions #healing #archetypalsymbols #talkcosmos #astrologicalyogi #justinelzie #saturnneptuneSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Sessenta socos em menos de um minuto. Uma sequência brutal, registrada em tempo real pelas câmeras de um condomínio de classe média em Natal, que deixou o Brasil em choque. O que leva um homem a desferir tamanha violência contra a mulher com quem mantém um relacionamento?#InvestigaçãoCriminal #CrimesReais #igorcabralSe você curte conteúdo True Crime, inscreva-se no canal e considere se tornar membro! Seu apoio é fundamental para manter o jornalismo investigativo independente!
Swayam, a feminist prganization in India, is hoping to make everyone think about "domestic" violence differently.
Eu e o João Eduardo Dutra (@duca_JE) começamos falando sobre as notícias da 1ª rodada da pré-temporada da NFL (00:00:00). Depois nós fizemos a 4ª edição do nosso Draft de times, quem terminar com o maior número de vitórias vai ser o vencedor (00:30:54). Apoie o Podcast Cara dos Sports e tenha acesso a conteúdos exclusivos! Link: https://caradossports.com.br/Se torne membro do canal: https://www.youtube.com/channel/UCZ3MkOrQx7444pm7tSZ-10Q/join
Convidada: Maíra Recchia, presidente da Comissão das Mulheres Advogadas da OAB-SP O Anuário da Segurança, publicado pelo Fórum Brasileiro de Segurança Pública, informa que em 2024 o Brasil teve 1.492 feminicídios — o maior número desde 2015. As tentativas de feminicídio também cresceram 19%, chegando a 3.870 casos. Já em 2025, no dia 26 de julho, um novo caso de tentativa de feminicídio virou notícia em todo o país. Dentro do elevador de um prédio em Natal, Rio Grande do Norte, câmeras de segurança registraram uma agressão brutal: um homem espancou a namorada com mais de 60 socos. Ela ficou com o rosto desfigurado; ele foi preso. Uma semana depois, um episódio muito parecido tomou o noticiário: também dentro de um elevador, desta vez em Brasília, no Distrito Federal, uma mulher foi agredida com socos, chutes e pontapés pelo companheiro. Ele também foi preso, mas, neste caso, indiciado por lesão corporal, com agravante de violência doméstica — um crime com pena muito menor. Neste episódio, Victor Boyadjian conversa com Maíra Recchia, presidente da Comissão das Mulheres Advogadas da OAB-SP, para explicar o que está por trás do crescimento, ano após ano, da violência contra a mulher. Maíra comenta também os casos de Natal e de Brasília e analisa por que eles foram enquadrados como crimes diferentes.
This is episode 235, and it's back to high drama circa 1873. Before that just some news .. unbelievable as it may appear, Apple Podcasts has named The History of South Africa pod as one of their top ten Best so Far podcasts of 2025. They have asked me to say so, so this is saying so. An irregular musket salute is in order!! Thanks to my fantastic listeners for helping make this podcast resonate, I am truly grateful. And thus to our story this episode Cetshwayo Glamped and Crowned, Shepstone Stalled, Masiphula Poisoned, it's early 1873, and King Mpande kaSenzangakhona of the amaZulu has been buried and the process of selecting a new king has begun Cetshwayo kaMpande, his son is to be the new regent. Or is he? This wasn't a simple matter. Succession disputes had riven the Zulu nation from since Senzangakhona died, the last internal ruction had led to the Zulu Civil War and the shattering battle of Ndondakusuka near the Thukela River in 1856. I dealt with this significant moment in episode 209. Mpande was still king at the time, but Cetshwayo and Mbuyazi, his two eldest sons, were vying to be formally nominated as the king in waiting. Mbuyazi was defeated in the battle, vanquished and killed, leaving Cetshwayo in de facto control of the kingdom, though his father remained king. Mbuyazi's followers, including five other sons of King Mpande, were massacred in the aftermath of the battle. But some escaped. Succession had been murky ever since 1816 when Shaka had supplanted his half-brother and presumptive heir Sigujana. Cetshwayo may have been the eldest son of the King Mpande kaSenzangakhona and many of the izikhulu supported Cetshwayo, but Mpande favoured his next-eldest son Mbuyazi. One of the central characters of our story was John Dunn who had supported Mbuyazi, but switched sides afterwards and was helping Cetshwayo collect firearms by the early 1870s. When Mpande died, Cetshwayo would turn to the British in Natal for recognition, because he faced two major threats. One was the Boers to his north who had taken control over the disputed territory around northern Vryheid, Utrecht, and the foothills of the mountains below Volksrus, and the other threat was internal. Cetshwayo was beholden to some powerful Zulu chiefs in the north, who'd helped him defeat Mbuyazi, and most of these opposed Cetshwayo doing deals with the British. They were traditionalists. The British would disturb the indigenous rituals they said. Cetshwayo saw things differently. He was playing a bigger diplomatic game, aware of the wider powers at play. If he could convince Natal's commissioner of Native Affairs, Theophilus Shepstone, to ride into his territory and formally crown him king, this would keep the boers at bay, and simultaneously undermine those northern izikhulu who were conducting a whispering campaign against him. In this geopolitical tango, Shepstone understood this power game only too well — he'd been installed in 1846 as Native Commissioner and virtually ruled the black population in Natal — as well as trying to rule the amaZulu north of the Thukela.The once and future king Cetshwayo began to move in July 1873, just before sending word to Shepstone, the period of mourning Mpande's death now over. After gathering his amabutho regiments, he set off in full chief attire, having packed up his entire oNtini great place. Dozens of his isigodlo girls, his harem carried his goods and chattels. They travelled up the Mhlathuze River, into the thickets which held a vast array of wild game. Cetshwayo ensured that all protocols were followed, including the purification rituals of a Great Hunt, an iHlambo, where the King would be indirectly washed clean by the amaButho washing their spears in blood. All evil influences that had gathered force during the mourning period after Mpande's death in October 1872 would be dispatched.
Send us a textToday, I'm joined by my longtime friend Mike Mizrahi—yes, we go way back. Mike's career took him from an undergraduate degree in journalism to a Master's in corporate communication. He had a career as a corporate spokesperson, but his real passion found its home in writing historical fiction. And his latest novel, The Weight of Loyalty, is a great achievement. I read it with great interest; a powerful, rich exploration of the perils of wartime on the Greek Isles.It's a sweeping story of love, sacrifice, and moral conflict, set against the backdrop of World War II on the Greek island of Kefalonia. Inspired by the real-life survival story of Royal Navy seaman John Capes, Mike weaves the tale of Oliver Graham, a British submariner, and Natalía Giannatos, a Greek woman whose life is touched by war, love, and spiritual searching. Think James Michener meets Ernest Hemingway—with a splash of Greek wine and Orthodox mysticism.We discuss why historical fiction matters, what drew Mike to this particular time and place, and how personal research—a research tour on the island of Kefalonia—shaped every detail from the rugged landscape to the local cuisine to miracle-working monks.But this isn't just a war story. It's a love story on many levels—and a deeply reflective one at that. Mike wrestles with big questions: the cost of conscience, the meaning of faith, and what it really means to be loyal.If you've ever wondered how fiction can serve as therapy—or how an author channels personal values into imagined worlds—this conversation's for you. So stay tuned, and enjoy this rich, thoughtful dive into The Weight of Loyalty with my good friend, Mike Mizrahi. SHOW NOTESSupport the showBecome a Patron - Click on the link to learn how you can become a Patron of the show. Thank you! Ken's Substack Page The Podcast Official Site: TheBeachedWhiteMale.com
Em dezembro de 2023, Sirlene, uma brasileira nos EUA, organiza uma reunião familiar em Utah para um casamento e um Natal inesquecível. Mas a chegada de sua cunhada Cleide traz tensões inesperadas. Entre a neve, templos mórmons e canções sertanejas, segredos ameaçam desfazer os laços familiares. **É imigrante e tem história pra contar? Então manda pra gente.Whats app: +1.650.834.9209Instagram: @historiadeimigranteE-mail: historiadeimigrante@gmail.com
Moshoeshoe, the Basotho king who'd outwitted, outfought and outlived most of his enemies, was nearing his end. He had managed to ensure his chiefdom survived in signing the Treaty of Aliwal North with the British, who then annexed his territory. Or at least were about to but there were some loose ends to tie up before the Colonial Office signed off on the deal. One of the loose ends was the opposition from some French missionaries who took exception to the Treaty believing it was a cosy deal agreed between the British and the Boers of the Orange Free State which left Moshoeshoe's people with far less territory than they had originally claimed. The most pressing matter was food. Could the Basotho feed themselves with less arable land following the ceding of much of the Caledon valley to the Boers. David Dale Buchanan was the editor of the Witness Newspaper based in Pietermaritzburg who championed Moshoeshoe's claim for expanded sovereignty during boundary talks. Paris Evangelical Missionary Society's Francois Daumas joined Buchanana in actively lobbied the British government in London to reverse or soften the settlement terms that had been unfavorable to Moshoeshoe. Buchanan used his platform in Natal's colonial press to rally public and political support for Moshoeshoe, portraying the Basuto as deserving more just boundaries—and influenced the colonial secretary to consider Moshoeshoe's case more sympathetically. Meanwhile, Daumas took the issue straight to the corridors of British power in London, sailing to Britain in 1869. He pressed the Foreign Office and Colonial Office to reconsider the treaty's terms, hoping to secure territory that the Conventions had removed from Basotho ambit. Their joint efforts helped shape the High Commissioner's Notice of May 13, 1870, with an amendment in November 1871. This modification adjusted the Aliwal North boundary by Extending Basutoland eastward along the Caledon River to its true headwaters, and Restoring territory around Chief Molapo that the Orange Free State had claimed. These revisions returned critical grazing land and strategic highlands to Basutoland. Unfortunately, as you're going to hear, Moshoeshoe wasn't around to experience the fruits of their diplomacy. So it was on a January morning in 1870 that Moshoeshoe roused himself, like a candle flickering before it went out. He was about to perform a remarkable act, almost unheard of in southern Africa tradition. In his last official duty, Moshoeshoe convened a meeting of chiefs and headmen at Thaba Bosiu, and announced he was abdicating in favour of his eldest son, Letsie. It was almost a hospital pass, because Letsie would now take over a land compressed on all sides by pressure groups, African and Colonial. It was still unclear if Basotholand would survive — having barely scraped through the previous few years, the Free State Basotho war of 1865 to 1868 had drained the country of food, and crushed much of its spirit. But it was not defeated, and emerged under Letsie, balanced on a knife-edge, now protected by the British Empire. Moshoeshoe followed up his announcement at the meeting with more orders, that when Letsie died, he should be succeeded by Motsoane who was the only child of Letsie's first wife, Senate — and Senate's father was Josepha who was the eldest son of Molapo's first wife. This was an attempt by Moshoeshoe to create cohesion but it was doomed to fail because he was unilaterally changing Basotho laws of succession. Let us turn to the final weeks of Moshoeshoe's life, marked by an unseemly rivalry between French Protestants and Catholics. It is striking how the distant quarrels of European theology left their mark on South African history.The old Basotho fox had toyed with Christianity for years. Sometimes he wore it like a borrowed coat; sometimes he tossed it aside. The French missionaries were his pawns in a diplomatic game, sometimes they attempted to make him in their own image.
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