Podcasts about praise god

Most people define freedom as the ability to do whatever they want. But what if our wants are part of the problem?The Apostle Paul says true freedom isn't found in following every impulse or desire that comes our way. Freedom is learning to want what Jesus wants. That's why Christianity is about so much more than behavior modification. Jesus didn't simply come to forgive our sins; He came to transform our hearts. He changes what we love, what we pursue, and ultimately what we desire.That's why following Jesus can sometimes feel like a battle. Part of us still wants the old way of life. Paul calls that "the flesh." But the Holy Spirit is at work within us, shaping us into people who increasingly love what is good, true, and life-giving. The goal of the Christian life isn't simply that we stop doing bad things. The goal is that our wants begin to change.This week, pay attention to what is leading you. Is it approval? Fear? Comfort? Appetite? Anger? Or is it the Holy Spirit? Each morning, begin your day with a simple prayer: "Jesus, help me want what You want today."Because of Jesus, you don't have to earn God's acceptance. You are already loved, already accepted, and already free. The Holy Spirit is now at work helping you become the person God has declared you to be.Praise God!

What does it look like to praise God in every season of life? In this powerful message from Psalm 150, we're challenged to move beyond occasional worship and embrace a lifestyle of praise. Through Scripture, personal stories, and even a surprising debate about the "greatest of all time," this sermon reminds us that God's greatness far surpasses anything this world can offer.   Whether you're celebrating a victory, walking through a struggle, or simply taking your next breath, this message will encourage you to remember God's faithfulness and respond with wholehearted praise. Because when we recognize who God is and what He has done, there's only one fitting response: Praise God.

Today fess song say God good well well and de sekond song say make we no give up. De message of Hope say as we dey get fait and patience dey pray and as God dey ansa hawa pray we go con know God for hawasef.

Last episode before we break for June!!!In this edition: We speak on the brilliance (read = reluctance) of Ressa the Gwoat's music tribute to Papoose, everyone giving an update on our mental health between work and family, speaking on how paternal responsibility really works and SUPA HOT FYA got hands!!!We appreciate the continued support from all of our listeners, be sure to listen to past episodes and keep sharing. We will see you incredible people in July!!!______________________Questions/Listener Letters: tkohnah@gmail.comYou can find the TKOhNah Podcast on the Black Podcast Distributor Network!!! ( https://kristofer19676.softr.app/public-directory )Follow Together We Anime on IG/YouTube and all platforms! @togetherweanime https://open.spotify.com/show/49Z7hy4hY0xczK6FZIH3JV?si=2Q3xprBQSOiNPYE_DM4dxgStream our debut single as Black Malkia here!!! https://open.spotify.com/episode/4YZDQsiKIeD6vmyh8G0RVU?si=nRJma54tQQy35xbKwSpkmg

Today, we're excited to bring you a unique and powerful story from our Tupelo, Mississippi community. Sara and Chris Ekiss share their individual faith journeys, how the Lord brought them together, and the ways He deepened their faith early in their marriage.   When Chris sensed God calling him away from being the lead singer of a secular band and into ministry, their lives took an unexpected turn, one that required trust, surrender, and a deep reliance on God's provision.   This is a story about making your faith your own, moving beyond the foundation of family and discovering a personal, vibrant relationship with the Lord. It's also a story of learning to trust God's guidance, His timing, and His faithfulness as He leads us exactly where we're meant to be.   VERSE OF THE WEEK: "May the favor of the Lord our God rest on us; establish the work of our hands for us - yes, establish the work of our hands." Psalm 90:17   CHALLENGE OF THE WEEK: In what ways have your faith and prayer life become your own over the years? Praise God for the ways in which He has pursued your heart and established the work of your hands.    _________________________________________________________ Listen to a similar story:  Episode 309- Katie & JT Thornbury: "Seek and You Will Find: A Marriage and Salvation Story"   Download a phone background of the weekly verse HERE!   Give to StoryTellers Live in honor of Sara & Chris   Preorder our new devotional "Where Hope Meets You: A Daily Reminder of the Comfort and Confidence in God's Promises" by Katie Dunn    Join us "In the Room" on Patreon to access new stories straight from our live gatherings around the country!   Shop for our When God Shows Up Bible Study series~ Stories of Hope, Stories of Freedom, Stories of Faith Are you interested in one-on-one coaching with our very own Robyn Kown!?  Click HERE!   Check out all of our live speaking engagement opportunities on our website.   Sign up to receive StoryTellers Live's weekly newsletter for upcoming events, new podcast episodes, details on our live gatherings happening around the country, and much more!! FOLLOW US on Instagram and Facebook!  

In part two of our conversation with Lora Copley, editor of The Banner, the question turns from where the Banner has been to where it could go. Lora doesn't dodge — she names specifics. A Banner podcast launching this year, fully funded through grassroots giving, hosted by Derek Buikema and Sarah Eekhoff Zylstra. A daily Synod 2026 recap modeled on the work of Abide Project. A growing donor base of "banner builders." Online space for articles ranging from 500 to 2,400 words, giving faithful Reformed voices a platform the print magazine can't yet hold. This isn't strategic spin. It's a vision of a publication actually serving the church it claims to speak with. Then Willy turns the conversation toward confessionalism, and the heart of Lora's vision becomes clear. She isn't manufacturing a confessional turn at the Banner — the pitches are already coming. A stay-at-home mom in Chicago on a "Now What?" series for young adults. A church planter in the Multiply 222 network who tells every new disciple after twenty-six weeks of catechism that the only place to go next is Berkhof's Systematic Theology — because the book is incredible. The Reformed confessions are not a museum piece. They're how Reformed churches make disciples, and the CRCNA is hungry for leaders who believe it. Lora heads into Synod 2026 to be interviewed and voted on as permanent editor. She admits she's nervous — her words tumble out like a clown car at the Ringling Brothers circus, she says — but she'll feel deeply dependent on the Lord and His Spirit, and that's a good place to be. We boast in our weakness so that Christ's strength may be known. The closing word is Jonathan Edwards: among all the counterfeits the enemy can imitate of the Spirit's fruit, the one thing he cannot counterfeit is the exalting of Christ. That's what Lora is praying for the Banner, the agencies, the denomination, and the Synod about to gather. Lifted, fixed, transformed eyes on Jesus. There is no other sign and wonder worth chasing. Timestamps: 0:00 — Recap and lead-in 0:26 — Dreaming the Banner's future 1:07 — Reaching a younger, audio-visual audience 1:32 — The new Banner podcast launching this year 4:06 — Banner builders and grassroots support 5:34 — Willy on confessionalism in the Banner 6:48 — Berkhof Basics, Canons of Dort, and confessional pitches coming across the desk 8:33 — "Just send them to Berkhof": a church planter's discipleship story 11:10 — Jason on teaching doctrine to high schoolers 11:49 — Calvin was 26: Reformed confidence for a new generation 13:03 — A hunger for passionately confessional leadership 13:34 — Lora on heading to Synod 2026 15:42 — Nervous, dependent, and in the right place 18:29 — How to pray for Lora and the Banner 23:00 — Praise God for His faithfulness 27:45 — Pray, write, read, share 28:16 — Final words 29:04 — Jonathan Edwards on the one thing you can't counterfeit Join and support us on Substack: https://themessyreformation.com/ Intro music by Matt Krotzer

Today two songs dey tell us say God dey ansa praya and e go ansa hawa praya so make we pray. De message of Hope say make we put thanksgiving and praise for hawa praya bikos God dey tru-tru ansa praya.

Dave's been throwing parties. Three in four days. Confirmation sponsor for a friend's son, family and friends over the next night, and then — because the universe has a sense of humor — some local gentleman decided to remodel Dave's brick mailbox. With his truck. At speed. Bricks were found over a hundred feet away. The guy left his license plate behind, which Dave is now holding like a man who accidentally picked up evidence and doesn't know what to do with it. The driver's fine. Well — he's in jail. But he's alive. Dave wants him to know that God's mercy is always ready and present, even for the man who turned a brand-new brick mailbox into gravel.Meanwhile, Adam got a new plum tree. Planted a maple. He's getting oaks for the pig pen so they'll drop acorns someday. One of his chickens died in a water barrel trap that nobody designed on purpose — the lid flipped, the chicken couldn't get out. Farm life. And then the real news: baby Mary is doing better. Haylee got to hold her. Adam held her for over three hours — only his second time since she was born in February. Three months of NICU, and the man finally got to just sit with his daughter. Praise God. Keep those prayers coming.Also — Adam's turning 40 on June 2nd. And Lady Pamela is due with their next baby on June 4th. They floated the idea of recording an episode in the delivery room. Pamela has not been consulted.This week we're sipping 13th Colony Distilleries Southern Rye Whiskey, French Oak Finish, Small Batch — 47.5% ABV. Platinum award-winning. Silky texture with hints of rye, apricot, and brown sugar. The rye's there but it doesn't overpower — still has a lot of bourbon elements to it. About forty bucks. That's a great buy.Then the conversation turns to something Adam's son Jude sparked. Jude — Adam's second oldest — just finished reading the entire Bible, Genesis through Revelation, straight through. Now he's reading the Council of Trent Catechism. He's a kid. Nobody told him to do this. He just had good books lying around the house and picked them up. That's the whole point.The virtue of study — studiositas — isn't what school taught us it was. It's not cramming. It's not memorizing facts to dump after the test. Aquinas calls it a habit of the mind ordered towards truth. Classical education at its best doesn't fill your head — it forms the way you think. The more you read rightly, the more you can arrive at correct conclusions through a sound process, not just recall. Study leads to contemplation. Contemplation is rest in truth. And it's not about finishing the book. If you're reading to check the box, you've already lost the plot. Sit with it. Let yourself be carried. The intellectual life doesn't compete with the family — it serves the family.From there, Adam and Dave go back and forth on the books that actually formed them. Adam leads with Joseph Pieper's In Tune with the World — a short, devastating argument for why festivity dies when we strip the divine out of celebration. Dave counters with The Soul of the Apostolate — the book that reordered his understanding of what has to come first before any ministry means anything. Adam brings John Senior's The Restoration of Christian Culture — hard opinions, harder truths, and a quote worth sitting with: the virtue of study requires a canon, a body of great works proven across time. Without tradition to guide what's worth studying, you're just chasing novelty.Dave goes deep on Fr. Timothy Gallagher's The Discernment of Spirits — a practical walkthrough of St. Ignatius's rules that shed light on the stages of the spiritual life and how the enemy shifts tactics as you grow. Adam responds with Raymond Arroyo's biography of Mother Angelica — a story of suffering, faithfulness, and a woman who said yes without knowing where it would lead. Dave makes a case for the Psalms — Psalm 51, the De Profundis in Latin, and the realization that there's a psalm for every moment of a man's life, and he'd been skimming past them for years.Adam goes deep cut: Fr. Paul Murray's Aquinas at Prayer — a book that reoriented his understanding of St. Thomas from pure intellect to contemplative soul. Dave brings Divine Mercy in My Soul by St. Faustina — hundreds of pages of our Lord's words on mercy that are sometimes scandalously generous. Adam throws in Simon Sinek's Start with Why as the non-Catholic book that changed how he thought about business, marriage, and fatherhood. Both men land on fiction that haunts them — Adam with Sigrid Undset's Kristin Lavransdatter, Dave with Candice Millard's Hero of the Empire on young Churchill. They touch on Lencioni's Five Dysfunctions of a Team, Gone with the Wind, the bishop chapters of Les Misérables, Neil Postman's Amusing Ourselves to Death, and close with John Senior's Thousand Good Books — the canon itself, the list that connects it all.They end where they always end: with Plato. They're halfway through the Republic in their great books group. David sits on the dumb couch. He knows he sits on the dumb couch. He's fine with it.Raise your glass.TOPICS COVEREDDave's brick mailbox obliterated by a truck — bricks found 100 feet away, driver in jail, license plate left behindThree parties in four days at Porter Prairie: confirmation, family gathering, and involuntary demolitionDave building a grain cradle for his scythe for the upcoming grain harvestAdam's new plum tree, maple tree, and oak trees planned for the pig penThe chicken that died in a water barrel trap nobody designed on purposeBaby Mary update — doing better, Adam held her for three hours, Haylee held her tooAdam turning 40 on June 2nd and Lady Pamela due June 4thBourbon of the week: 13th Colony Distilleries Southern Rye Whiskey, French Oak Finish, 47.5% ABVJude Minihan reading the entire Bible and now the Council of Trent Catechism — and nobody told him toWhy having good books lying around the house matters more than assigned readingThe virtue of studiositas — Aquinas on study as a habit of the mind ordered towards truthStudy isn't cramming — it's forming the way we think, not filling our headsWhy finishing the book isn't the point — sit with it, let yourself be carriedThe intellectual life doesn't compete with family — it serves the familyJoseph Pieper's In Tune with the World — why festivity dies without the divineThe Soul of the Apostolate — what has to come first before any ministry mattersJohn Senior's The Restoration of Christian Culture — hard opinions and the necessity of a canonFr. Timothy Gallagher's The Discernment of Spirits — St. Ignatius's rules made practicalRaymond Arroyo's biography of Mother Angelica — suffering, faithfulness, and saying yesThe Psalms as treasure — Psalm 51, the De Profundis in Latin, and why Dave had been skimming past themFr. Paul Murray's Aquinas at Prayer — reorienting Aquinas from intellect to contemplativeSt. Faustina's Divine Mercy in My Soul — mercy so generous it's almost scandalousSimon Sinek's Start with Why — a non-Catholic book that changed everythingSigrid Undset's Kristin Lavransdatter — fiction that haunts you because it doesn't read like fictionCandice Millard's Hero of the Empire — young Churchill before the cigar and the brandyPatrick Lencioni's Five Dysfunctions of a Team — why hard conversations are acts of charityGone with the Wind — Rhett Butler as a man whose virtues take a lifetime to findThe bishop chapters of Les Misérables — Hugo's best character, written by a man who wasn't even a fan of the ChurchNeil Postman's Amusing Ourselves to Death — prophetic in 1985, terrifying nowJohn Senior's Thousand Good Books — the canon that connects all the great worksThe Count of Monte Cristo as a commentary on Dante's InfernoPlato's dialogues — the Republic, Euthyphro, the Symposium, and why you need a great books groupAdam sits on the dumb couch at great books night and he's fine with itREFERENCED IN THIS EPISODEBooks & Writings:In Tune with the World: A Theory on Festivity by Joseph PieperLeisure, the Basis of Culture by Joseph Pieper (mentioned)The Intellectual Life by A.G. SertillangesThe Soul of the Apostolate (Dave's pick)The Restoration of Christian Culture by John SeniorThe Death of Christian Culture by John Senior (mentioned)The Discernment of Spirits by Fr. Timothy Gallagher (based on St. Ignatius's rules)Mother Angelica: The Remarkable Story of a Nun, Her Nerve, and a Network by Raymond ArroyoAquinas at Prayer by Fr. Paul Murray, O.P.Divine Mercy in My Soul by St. Maria FaustinaStart with Why by Simon SinekKristin Lavransdatter by Sigrid UndsetAnna Karenina by Leo TolstoyThe Five Dysfunctions of a Team by Patrick LencioniGone with the Wind by Margaret MitchellHero of the Empire: The Boer War, a...

This week, we hear from Pastor Brad as he shares his favorite bible story.  Found in 2 Kings, we see the story of Naaman and how God used a little girl from Israel, the King of Israel, and Elisha to heal Naaman both physically and spiritually. Our big truth is that God's salvation is for everyone. Everyone who realizes that they need it and that they can't earn it. Everyone who humbly submits to God's way. Everyone in whom God produces new life, and it is for everyone, while using willing nobodies.  God used a young girl who displays grace, in a foreshadowing of Jesus' forgiveness, to forgive Naaman and share a message from God with Naaman. Praise God that He uses broken, messy nobodies like us to get his message to others around us. Be thinking of your “one” as we continue in the year, and who you might be in prayer for daily, for opportunities to share the gospel with.  This sermon is from 5/17/2026

Indian paintbrush showed up at Porter Prairie Family Farm this week — native Oklahoma wildflower, first time Adam's seen it on his property. He didn't plant it. Nobody did. The seed bank was just dormant, waiting for the soil to be right. Two years of cattle grazing in the back pasture, no mowing, better land management — and something long dormant finally decided it was safe to bloom. Joel Salatin talks about this: when the practices change, when a property gets new stewardship, the land seems to know it. So does grace.David's been busy in a different direction. He wired up an automatic door for the chicken coop — actuator, relay, battery, timer — a sliding gate that covers the nesting boxes so the younger chickens stop sleeping in them and fouling the eggs. Under $150 total, including an actuator that lifts 300 pounds for thirty bucks. When he asked Lady Pamela what she wanted it to look like, she said: prison bars coming down. "We'll call it the Henna Tincture." David said say no more. The Henna Tincture it is.This week we're sipping Heaven Hill Bottled in Bond, Kentucky Straight Bourbon, 7 years — same distillery as Elijah Craig and Evan Williams. No gimmicks, under fifty bucks, smooth finish with a peanut butter quality that works. Bottled in bond since the Act of 1897. Very solid.Quick update on baby Mary: she's still having good days. Praise God. Keep her and Lady Haylee in your prayers. Adam also headed out to Arkansas over Mother's Day weekend to be with his goddaughter JoJo Kleine for her First Holy Communion — and got to watch nephew Danny Kleine go two-for-two at the plate with at least one RBI. After months of watching a daughter fight for her life in a NICU, sometimes what a soul needs is family, a Mass, and a kid absolutely cranking baseballs.Then we get into it: the papacy. A year in with Pope Leo XIV — the first American pope, the man who took the name knowing exactly whose shoes he was stepping into — and what does all of it mean? Where does that authority come from, and what's it actually for?Dave traces it back to the Davidic kingdom. When the king left for war, he handed the keys to his steward, who operated with full royal authority until the king returned. Matthew 16 isn't symbolism. "What you bind on earth will be bound in heaven" — the Jews at the time knew exactly what that meant. That's why Peter is listed first among the apostles almost every time. He was their leader. He had the keys. Two thousand years of unbroken succession later, here we are.But then the conversation goes somewhere unexpected. Authority is given to you so that you might serve those over whom you have authority. Not for your own glory. Not so people owe you. The pope is literally titled Servant of the Servants of God. The same authority Christ handed to Peter is the same authority He described in the upper room — the pagans lord it over their subjects, but not so among you. You will be the one who serves.For fathers, that cuts. Pope John Paul II stood up against governments, even after taking a bullet. He kept going out. What does that courage look like in an ordinary household? Probably not a wound in the square. More likely a different kind of martyrdom — the kind where you make a decision for your family that nobody else understands, that your kids resent for a season, that costs you something in your social circle. You make it anyway. Because you've prayed about it, talked it through with your wife, and you know in your gut it's the right thing for your people. You stand on the island by yourself if you have to.Dave closes with something worth trying: he prays specifically to the Holy Spirit to give Lady Pamela strong motherly intuition into the inner lives of their children. When she says something feels off, he pays close attention. That's him exercising his authority — his fatherly papacy — to draw more grace into his household. Not to control everything himself. To pray for the right graces for the right people.The fatherly papacy, if you will.Raise your glass.TOPICS COVEREDIndian paintbrush flowers appearing at Porter Prairie — and why the land responds to new stewardshipJoel Salatin and the School of Traditional Skills on how cattle and management change soil biologyDavid's automatic chicken coop door: actuator, relay, timer, and the Henna TinctureDavid's wheat harvest coming up — 12,000 square feet, building a grain cradle for the scytheBourbon of the week: Heaven Hill Bottled in Bond, 7-year Kentucky Straight BourbonJoJo Klein's First Holy Communion and nephew Danny Klein's two-for-two at the plateBaby Mary update — still having good days, keep her in your prayersPope Leo XIV's one-year anniversary — the first American pope and what it means to hear him speak in American EnglishThe modern problem of instant information and why it's harder than ever to be the popeWhy interview questions on a plane, stripped of all context, are unfair to any human beingThe name you give a child is an inheritance — a new name inherits nothingWhy Adam named Leo Thomas after Pope Leo XIII and Thomas Aquinas, and John Dominic after the Apostle and the DominicansPope Leo XIII: the Marian pope, the social doctrine pope, the first pope ever filmedThomas Aquinas on the papacy — Contra Gentiles and the SummaThe Davidic kingdom and the keys: Matthew 16 as a transfer of royal authority, not a metaphorThe question of authority — Trent Horn, Protestants, atheists, and why it always comes down to thisWhy the things closest to heaven get attacked the hardest — authority and sexuality as parallel examplesThe pope as Servant of the Servants of God — and what that actually costsPope John Paul II standing up against communist governments even after being shotWhat putting yourself in harm's way looks like for fathers: social martyrdom, not bulletsMaking decisions for your family that your kids, their friends, and their friends' parents all disagree withThe German church and what a timeout looks like at the universal levelWhy the Church has been around for 2,000 years and what that tells youPraying for your wife's specific graces — and why Dave prays for Lady Pamela's motherly intuitionAuthority as the source of efficacious prayer — a father's prayers for his childrenThe TOTUS TUUS decision and trusting a mother's intuitionPope Leo's upcoming AI encyclical — and why millennials are the generation tasked with figuring this outThe fatherly papacy — what domestic authority and universal authority shareREFERENCED IN THIS EPISODEBooks & Writings:Summa Theologiae by St. Thomas AquinasSumma Contra Gentiles by St. Thomas AquinasSaints & Historical Figures:St. Thomas AquinasPope Leo XIII (social doctrine, Marian encyclicals, first pope ever filmed)Pope Leo XIV (Robert Prevost, first American pope)Pope John Paul II (stood against communist governments, continued ministry after assassination attempt)Pope Francis (repose of his soul — the men still catching themselves saying the wrong name)King David / the Davidic kingdom (Old Testament typology for the papacy)St. Peter (first pope, holder of the keys)People & Guests:Joel Salatin — School of Traditional SkillsTrent Horn (Catholic apologist, debates on authority)Patrick Stephen (listener and Instagram follower who suggested the topic)JoJo Klein — Adam's goddaughter, received First Holy CommunionDanny Klein — Adam's nephew, baseballLady Haylee MinihanLady Pamela NilesLuke Minihan (Adam's oldest)Mary Minihan (in the NICU)Programs:TOTUS TUUS (Catholic youth formation program)School of Traditional Skills (online homesteading video subscription)Scripture:Matthew 16:18-19 — "I give you the keys to the kingdom"John 20:23 — binding and loosingSPONSOR BLOCKSponsor: Select International Tours — selectinternationaltours.comWhen Adam and Dave decided to lead their first pilgrimage, they asked around, and the same name came up over and over: Select International Tours. Having used them, they can tell you it's deserved. Whether you want to lead a pilgrimage or join one, Select has a tour ready for wherever the Lord is calling you. Head to selectinternationaltours.com and take a look.

Today fess song say we no good but Jesus make us hin friend and de sekond song say make we trust and obey God. De message of Hope show us de kain pipo wen God dey give hin merci and if we waka as dem waka we go get God merci.

Gratitude is easy when life is calm. It gets harder when the news is ugly, people are hurting, and it feels like the world is coming apart. We start with Psalm 100, a psalm of thanksgiving that doesn't ask for a polite smile. It commands a response: shout, worship, sing, acknowledge, and enter God's presence with thanks because His love and faithfulness endure. Then we ask the uncomfortable question that follows from real worship: do we repent and do we praise, or do we drift into silence and excuses?From there we get personal and practical. We pray for listeners who feel anxious, depressed, alone, or brokenhearted, and we pray for leaders in the pulpit and in government to rule with wisdom and fear of God. We also pull a clear marriage lesson from Song of Solomon: you don't “belong” to your phone, your entertainment, or your social circle the way you belong to your spouse. That covenant mindset cuts through modern marriage pressure and calls us back to loyalty, affection, and priority.The centerpiece is Luke 24 and the Road to Emmaus, where grief and confusion meet a risen Jesus who walks alongside His followers before they recognize Him. We trace how Jesus opens the Scriptures, confronts doubt, and even eats broiled fish as a grounded, physical witness to the resurrection. Along the way, we touch on cultural warning signs like attacks on churches, honor courage through a Medal of Honor story, and revisit Thomas Jefferson's own words about God's providence and guidance.If you want a Christian podcast episode that ties Scripture, repentance, gratitude, marriage, leadership, and cultural reality into one thread, press play. Subscribe, share this with a friend who needs steadiness, and leave a review so more people can find the show.#AmericanPatriot#ChristianNation#Bible Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribeCountryside Book Serieshttps://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2 

Alan's Soap https://AlansSoaps.com/Todd Honor John's memory and the legacy he created for Ian and Alan with Alan's Artisan Soaps “John's Favorites” bundle.  Get one bar of each of his favorites for only $28.99. Bulwark Capital https://KnowYourRiskPodcast.comRegister now for the FREE “Impact of Energy" live webinar May 21st at 3:30pm Pacific.Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bonefrog https://BonefrogCoffee.com/ToddGet the new limited release, The Sisterhood, created to honor the extraordinary women behind the heroes. Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.God is using Spencer Pratt to speak the simple things to shame the wise. Praise God.Episode links:It's funny, I keep being called a reality star. I'm the only candidate living in reality. LA mayor candidate Spencer Pratt just caught CBS engaging in ELECTION INTERFERENCE. He says they condensed a 1 hour interview into a “5 minute hit piece” after he WALLOPED Karen Bass. “They need to air the full, unedited interview.”- They KNOW Pratt is surging in L.A. A flash mob of teens ransacked a convenience store in Los Angeles, California, Thursday evening, and the LAPD told the owner “there was nothing they could do about it” because shoplifting “isn't something they can really go after.” Authorities just ID'ed a serial rapist who has been terrorizing women in Indiana for more than a decade. Can you guess who it was? An illegal alien.A 13-year-old girl from Rotherham, UK goes missing from school. At 3 am, someone calls the police on the other side of town, claiming to have heard a girl scream. The police discovered 2 half-naked girls, delirious with 7 adult Pakistani men. Leaked phone call recording of Karen Bass: @KarenBassLA “Hopefully you can read in between the lines. I would just appreciate—it's hard for me to tell you this—but hold tight. You will understand soon.” The LA County Federation of Labor has a new committee lined up to go after Spencer Pratt, and they are dropping an initial $221k on this video & an additional digital ad. WOW! SPENCER PRATT with the PERFECT response - "You're a Republican in a deep blue city...the odds are stacked against you." PRATT: "It's just the socialists and the communists that don't back me!"

Blessed are the pure in heart, for they will see God. In fact, they see him everywhere. Purity of heart allows us to see the Kingdom of God invading the earth. Praise God, it is NOT about living perfectly! Rather, the pure in heart are living with purpose. Pastor Jeff Maness teaches from Colossians 3:1-15, revealing from scripture just what that purpose is. Hint: it's all about Christ. Do you want to see Him?Message Notes: https://notes.subsplash.com/fill-in/view?page=r1Z5i-W0-eDiscussion Questions: https://storage1.snappages.site/PJBKS3/assets/files/Blessed6.pdfFind us on:YouTube: YouTube.com/TheHarborInstagram: Instagram.com/TheHarbor_lifeFacebook: Facebook.com/TheHarbordotlifeWebsite: https://www.TheHarbor.lifeWatch/listen on The Harbor AppNew episode every week!

1 Peter 5:8-9 and Ephesians 6:10-17

Leviticus 25:1-7; John 1:1-5OPENING MEDITATION Psalm 148: Praise for God's Universal GloryPraise God! Praise from the heavens; in the heights! Praise God, all angels;all the host! Praise God, sun and moon; all you shining stars! Praise God,you highest heavens and you waters above the heavens! Let them praisethe name of God for God commanded and they were created. Godestablished them forever and ever; fixed their bounds, which cannot bepassed. Praise God from the earth, you sea monsters and all deeps, fireand hail, snow and frost, stormy wind fulfilling the command! Mountainsand all hills, fruit trees and all cedars! Wild animals and all cattle, creepingthings and flying birds! Rulers of the earth and all peoples! Young peoplealike, old and young together! Let them praise the name of God, forgod's name alone is exalted; glory is above earth and heaven. God hasraised up a horn for the people, praise for all faithful people. Praise theLord!

Send us Fan MailMorning Prayer (Praise God; Knowing & Doing God's Will; God Our Provider; Knowing God More; Rejoice always)Thank you for listening, our heart's prayer is for you and I to walk daily with Jesus, our joy and peaceaimingforjesus.comYouTube Channel https://www.youtube.com/@aimingforjesus5346Instagram https://www.instagram.com/aiming_for_jesus/Threads https://www.threads.com/@aiming_for_jesusX https://x.com/AimingForJesusTik Tok https://www.tiktok.com/@aiming.for.jesus

Everyone's talking about mindfulness… but what if we've missed the most important part?What if the key isn't your mind being focused—but God's mind being focused on you?In this teaching on Psalm 8, John Ortberg explores a deeper kind of mindfulness—one that begins not with your attention, but with God's.While we often struggle with distraction, anxiety, and rumination, Psalm 8 reveals something surprising: God is fully, constantly mindful of you. His attention never drifts. His care never wavers.Through reflection, Scripture, and guided prayer, this teaching invites you to step into praise, re-center your mind, and experience what it means to live in the awareness of God's presence.You'll also learn how to pray the Psalm—turning your attention from distraction to delight, and from anxiety to awe.Music Credits:Vikersund by RØRE - MB01V0UASAACPKEAlta by RØRE - MB01IWZVJASGKHF

Sin is serious business. It comes with great consequences and the one being the worst is separation from God for eternity. Praise God, if we know Jesus, we have an advocate with the Father! Someone like a lawyer who pleads our case before God and says, “They are not guilty because they know me.” But that's just it...do you KNOW Jesus? No really? Do you KNOW Jesus? Do you have an intimate relationship with him? Or do you continue to practice sin? Paul tells the church at Corinth that this man who is sleeping with his stepmom has to be disfellowshipped and put back into the world where Satan is his god. He does not belong in the body of Christ! It is strong language and we dive in deep in these podcasts!

-3 May 2026- What a wonderful time in the presence of the Lord. Stu continued preaching on how Christ has the ministry of Righteousness, and the ministry of the Spirit. We don't earn this, He has freely given it to us! Praise God!

For some fifty years, the U.S. dollar has been the world's reserve currency. Of late, the end of that status has been increasingly seen as inevitable, if not actually imminent. My brilliant friend, Rod Martin, has just published a characteristically contrarian and optimistic assessment of that prospect under President Trump. Put simply, he says, it ain't gonna happen. In an article posted at RodMartin.org, this increasingly influential pundit observes: “Trump doesn't just mean to put America ‘first': he intends to make America dominant. Or in a phrase, ‘great again.'” According to Rod, that's possible because the President has restored international perceptions of our military strength – in particular, the power of the U.S. Navy – and Donald Trump's indisputable willingness to exercise it. The knock-on effect is that, “The dollar remains more than a currency. It is a strategic weapon.” Praise God! This is Frank Gaffney.

Book of Psalms Psalm 9 is a song of thanksgiving where David praises God for His righteous judgment and faithful protection. He celebrates how God defends the oppressed, rebukes the wicked, and establishes His throne in justice. Even in times of trouble, the psalm declares that those who know God's name can trust Him, because He never forsakes those who seek Him. This chapter reminds us to praise God not only for what He has done, but for who He is—a just, faithful, and ever-present refuge. Hashtags: #Psalm9 #PraiseTheLord #GodIsJust #TrustInGod #RefugeInTrouble #FaithfulGod #GiveThanksBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

For some fifty years, the U.S. dollar has been the world's reserve currency. Of late, the end of that status has been increasingly seen as inevitable, if not actually imminent. My brilliant friend, Rod Martin, has just published a characteristically contrarian and optimistic assessment of that prospect under President Trump. Put simply, he says, it ain't gonna happen. In an article posted at RodMartin.org, this increasingly influential pundit observes: “Trump doesn't just mean to put America ‘first': he intends to make America dominant. Or in a phrase, ‘great again.'” According to Rod, that's possible because the President has restored international perceptions of our military strength – in particular, the power of the U.S. Navy – and Donald Trump's indisputable willingness to exercise it. The knock-on effect is that, “The dollar remains more than a currency. It is a strategic weapon.” Praise God! This is Frank Gaffney.

Peace and Safety in Judgment (1) (audio) David Eells – 4/29/26 Discerning Shepherds and Apostles Ellen Cary - 09/10/2008 (David's notes in red) Prophetic Word The seven-year cycle is over (A prophecy of the coming end of the seven years of plenty?). I have called, and you have not answered. I have warned over and over, but you have refused to hear. You shepherds who sit in your high towers have told my sheep that I didn't cause the towers to fall, that I didn't bring Katrina for destruction, that the floods and fires aren't at the hand of My judgment, teaching them that all power is not Mine, so they learn to not heed My warnings, they learn to not hearken to My voice because they believe your lies; and for this you false shepherds will pay a high price. I call you false, for you have turned from My divine plan for your life. You've allowed the enemy to entice you with the pleasures of this world, the riches and loftiness of sitting in high places. You have exalted your throne above Mine in making the choices you have to please men, to tickle their ears and tell them what they want to hear, rather than telling them the truth. Few there are who are listening to My voice and calling My church to repent of their wicked ways, for they have gone the way of the world; their lives are compromised and not set apart for Me, to live in the holiness I've commanded. See now, you false prophets who speak lies of peace and safety, you shall all be brought down by My Elijahs I'm about to release upon the land. (Man-child ministry) They will smite you with the sword of the spirit that will come forth from their mouths, and it shall be wielded with precision and accuracy. You who have given yourselves a title of apostle, know ye not it is only the Lord God Almighty who decides who I call as an apostle, or any of my ministry gifts to my body for their edification and growth to build my church. You gather together in your convocations to discuss your lofty plans of dominating my earth, but you know not of what you speak, for this world will never be dominated by your flesh. It is only by My Spirit that My Kingdom is established on the earth because it is established in the hearts of those I choose. My true apostles are in the fields of the world, in the dark places, establishing My Kingdom, for I have sent them. I alone, and no man, for I called and I instructed and I gave the order to go, and they have obeyed My voice to not only listen to obey My call, but to be chosen to follow My orders. They are nameless and they are faceless only to you, for I know their names and I know their faces. I know their hearts, and I know their minds, for they seek only My will, not to build their mighty kingdoms, as you have done, and for this they shall be rewarded greatly. For they are true warriors and true soldiers of the cross who have died to their own plans and purpose and allowed Me to send them out for My glory only, nothing to exalt themselves, but only Me. For they recognize they are but dust willing to be blown by the wind of My Spirit to wherever I will them to go. These shall have great reward in My house, for they have laid down their lives for the sheep, some even to death, never even thinking they are great or doing anything for recognition in My body, but only having a heart to follow after Me and being obedient to My word. Yes, the time has come for all false ones to be exposed, for you want to be leaders but you lead My sheep into the darkness, and for this the blood of many will be on your hands. The hour has come for your judgment, America, the great America, whom I have blessed to such measure that all the world envies you. But shortly, in an hour you think not, you shall fall, and the whole earth will groan, and the nations will lament and rejoice at the same time, for your greatness shall be over.   False Grace Won't Save from the Curse Lisa Cuevas - 03/29/2010 (David's notes in red) In a dream, I was being chased in a car. I do not know who was chasing me. But I stopped the car I was driving, and I saw a well-known man of God preaching. I got out of the car and walked toward him. He was preaching on a platform. There were many people listening to him. I noticed a white brick wall in back of him, a few feet behind him. I noticed that this white brick wall was bent over at the right side, like a piece of paper held up from the bottom, and how it folds at a corner. It was peculiar. (A white wall represents the Word that sanctifies and separates from the world but something is wrong with the way it is put together; the mortar..) I decided to tell the man of God that there was something wrong with the white wall behind him. (It doesn't measure up to the “sum of thy words.”) He stopped preaching to listen to me. He stood back up and turned to look at the wall behind him. He said that there was nothing wrong with the wall. I was surprised that he did not see it. I thought that it might hurt someone if it fell, yet he did not see anything wrong with it. He began to preach again. I walked away, discouraged. As I was going back to my car, I noticed his assistant, and I thought that if I told him that, maybe he could see it. With renewed hope, I told him about the wall. He looked up toward the wall, and he saw it. He immediately told the preacher. The preacher stopped again to look. They stood side by side to look at it, and he finally saw it. I was glad they saw it, but as I walked away, I wondered why, when I mentioned the wall, the man of God did not see it, but when his assistant saw it, and he heard it from him, he saw and believed. As my eyes opened, the Lord said, “Ezekiel 13:10-13”. I had never seen this scripture before when I had this dream. Being chased in a car represents the coming time of persecution. The wall, which is built by the truth of the Word, represents sanctification, meaning separation from the world. It is this separation that keeps the storms of life and curses of the enemy out. The untempered mortar is the teaching of false grace, peace, and safety, as in verse 16 below. The denominational ministers only have respect for their own and won't listen to those who are without, but when some of them see that their flimsy wall is failing to keep the curse out, due to their teachings, they will repent. Eze.13:10 Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one buildeth up a wall, behold, they daub it with untempered [mortar]: 11 say unto them that daub it with untempered [mortar], that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it. 12 Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it? 13 Therefore thus saith the Lord Jehovah: I will even rend it with a stormy wind in my wrath; and there shall be an overflowing shower in mine anger, and great hailstones in wrath to consume it. Those who do not repent will be destroyed with their leavened teachings when the curse overwhelms them. 14 So will I break down the wall that ye have daubed with untempered [mortar], and bring it down to the ground, so that the foundation thereof shall be uncovered; and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the Lord. 15 Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered [mortar]; and I will say unto you, The wall is no more, neither they that daubed it; 16 [to wit], the prophets of Israel that prophesy concerning (apostate) Jerusalem, and that see visions of peace for her, and there is no peace, saith the Lord. (This Jerusalem is not the Bride but the apostate leadership of God's people.)   Earth to Go Through Living Hell Mary Linderman - 08/22/2011 (David's notes in red) There are no words to describe the place where the souls of those who chose to live their brief life on this planet without God must abide at the end of all things. As I was praying and meditating on the Word of God, a vision came to my mind. I was remembering the words of Mary Baxter, who described her own hellish vision, and I asked God for more information about this horrible end to all sin and sinners. For a brief moment, I was physically and mentally overwhelmed by a horrible and deep darkness and an infinite loneliness so profound and all-encompassing that being tortured eternally in a searing flame would have been a blessed relief. I saw the planet from above suspended over a yawning, deep, and horrible place. I saw the surface of the earth roasting in a fiery cauldron of seething flame like the sun, but it was alive at the same time. It was alive with people, animals, trees and fish. Yes, even the ocean was an orange wave of hot lava. They all answered to God. This was not hell but the underlying manifestation of all life before the reformation of the new Earth and the new Jerusalem. I knew that this was not a passing or capricious thought but a mental picture that I would never forget. This yawning pit is the eventual death, perhaps the second death, of all things that are fallen from grace. I am deeply grateful to my Lord Jesus for saving me from this eventuality. Praise God from Whom all blessings flow. This represents the living hell that the wicked of Earth shall feel during the tribulations to come, as a warning of the greater hell that awaits those who do not repent.   Call the Party Off! The Storm is Here! Ixchel Costa - 09/05/2007 (David's notes in red) I had a dream that I was at a large, very beautiful house. It was a party with lots of people. They were enjoying themselves, eating, drinking and having a good time. I was standing in the kitchen, just observing all that was going on. There was a huge backyard with a huge pool. It looked like a resort. There were people everywhere, in the house, outside in the backyard, in the pool swimming, sitting on the edges around the pool, some standing around in the backyard, and some in the kitchen. Then all of a sudden, I looked out the window to the backyard, and I saw the big palm trees begin to blow. The wind came out of nowhere and began to blow. As I was watching this, I knew that it was here -- the storm that God had warned us about. As it grew in intensity, the people were shocked and stunned. I ran outside and began to yell, “It's coming!!! It's coming!!! It's coming!!!” Then all of a sudden, out of nowhere, it seemed, water began to come toward us from everywhere like huge tidal waves and everyone panicked and tried to run for safety. Then I woke up. Mat.24:37 as the days of Noah were, so shall also the coming of the Son of man be. 38 For as in the days before the flood they were eating and drinking, marrying and given in marriage, UNTIL the DAY that Noah entered into the ark, 39 and knew not until the flood came, and took them all away; so shall also the coming of the son of man be…. 42 Watch therefore: for you know not what hour your Lord doth come. 43 But know this, that if the goodman of the house had known in which watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. (48) but if the evil servant shall say in his heart, my Lord delayeth His coming; 49 and begin to eat and drink with the drunken; 50 the Lord of that servant shall come in a day when he looketh not for Him, and in an hour that he is not aware of, 51 and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth. I believe this “storm” is both in the natural and in the spiritual realms. The storm and tidal waves from all directions represent many different kinds of judgments coming to wake up the elect by destroying the wicked and restoring the fear of the Lord.   The Five Angels of the Continents Dr. Samuel Doctorian 8/16/1998   Received on the Isle of Patmos This message was transcribed by Ruthanne Garlock from a tape we received in Singapore on August 30th, 1998, from Wee Tiong How. He had just returned from the Isle of Patmos, where he attended a prayer retreat with a small group of Singaporeans, and where Samuel Doctorian related this experience to them. We do not personally know Dr. Doctorian (a naturalized American), but his ministry is well spoken of by many of our friends in Singapore. “I was here alone in a house on the Isle of Patmos for several weeks to pray and seek the Lord. I found a little chapel - St. Nicolas's Chapel - where no one ever goes. I went there and poured out my heart before God. I found a rock on the side of a hill where I would go to sit and pray, meditate, and read the Bible. I ate very little during those days. Several times I went to the cave of John where he saw the great Revelation. While meditating for one month in this solitary place, I thought, “I wonder if the Lord will ever send a tenth angel?” I'd seen angels nine times before - in England, in Belgrade, Yugoslavia, in Amman, Jordan, in Jerusalem, and an angel that delivered a woman from being hanged in Upper Egypt; I saw the ninth angel in Beirut in the midst of war. The angel physically awakened me at 3:00 in the morning and told me to get out of the country immediately. I am grateful to the Lord until today - I don't know what might have happened to me if the angel had not come. Heaven will tell that one day. So I wondered whether I would see an angel for the tenth time. There were times when I was praying when I felt such a presence, I asked, “Lord, I wonder if an angel is coming now? “ But it was not so. One night, I even dreamt about an angel. He told me to fly in my dream, and I did - but that was only a dream. I wanted to see a real angel, as I had seen nine times before. On June 20 at 3:50 am, here in Patmos, suddenly my room was full of light, and there were no lights around here. It is a house all by itself at the end of the road near a monastery. Lo and behold, when I was wide-awake, I saw five beautiful angels. I saw their faces -perfect and human-like, but full of light. I saw their eyes, their hair, their hands. On my right side were two angels, and when I looked to the left, I saw three other angels with wings. They had beautiful white robes falling to the floor -something I can't describe with human words. I wondered why five angels had come, but I was trembling and shaking. I wanted to cry, but I could not. Just before I saw these angels in the Spirit, I had seen myself in a great meeting of multitudes, and I was preaching in English. An interpreter was on my left with dark hair and wearing a gray suit, but I can't remember what language he was speaking. I was prophesying this message: “My church, you preach love, you teach love, but you need to practice love - to show love. There is a need of unity in my body. There are many divisions among you. My spirit will not move and work where there is no unity. There is carnality in my church; too much uncleanness in my church. I desire, and I want a holy people. I died to make you holy”. While I was prophesying in the spirit, I was trembling. My eyes opened, and I was looking at the great multitude. And suddenly, in the midst of the prophecy, these mighty angels appeared. I went back from the pulpit and thought I was going to fall down. I am now wide-awake, but this is all happening in the spirit. Some power helped me not to fall down, and I wondered what was happening. Then suddenly the first angel on my right side said, “We are five angels from the five continents. We are here to give you messages from the five continents of the world”. The moment I heard that, I also heard the multitude crying out, “Ohhh, Ohhh, Ohhh.” I believe that multitude saw the angels also. Somehow, the Lord showed me that in the days to come, in many parts of the world, God is going to reveal Himself through ministering angels. It's going to happen publicly; it's going to happen in churches - thousands of people seeing angels at the same time. They will be ministering to the Body in these last days. Then came this message from the angels: “What you see and hear, tell it to the nations”. So it's not something to keep to myself. Whether they accept it or don't accept it, I have to tell it to the nations. David's note: These judgments appear to be from his time through the tribulation, continuing through the Day of the Lord. FIRST ANGEL: The first angel said, “I have a message for all of Asia”. When he said that, in a split few seconds, I could see all of China, India, the Asian countries like Vietnam, Laos - I've never been to those countries. I saw the Philippines, Japan, Singapore, Malaysia, and Indonesia. And then the angel showed me all of Papua New Guinea, Irian Jaya, and down to Australia and New Zealand. “I am the angel of Asia”, he said. And in his hand, I saw a tremendous trumpet that he is going to blow all over Asia. Whatever the angel said, it's going to happen with the trumpet of the Lord all over Asia. Millions are going to hear the mighty voice of the Lord. Then the angel said, “There shall be disaster, starvation - many will die from hunger. Strong winds will look like they have never happened before. A great part shall be shaken and destroyed. Earthquakes will take place all over Asia, and the sea will cover the earth. I saw this on June 20. Today is August 16. A few weeks ago, I heard the news of villages completely wiped out and washed into the sea in Papua New Guinea. Thousands of lives in great jeopardy. That happened a few weeks ago, and the angel told me it is going to happen all over Asia. “The earth will fall into the sea”, I heard the angel say, “part of Australia will be shaken. Australia will be divided, and a great part will go under the ocean.” This was frightening - I wondered whether I was hearing right. But the angel said, “Millions will die in China and in India. Nation will be against nation, brother against brother. Asians will fight each other. Nuclear weapons shall be used, killing millions”. Twice I heard the words, “Catastrophic! Catastrophic!” Then the angel said, “Financial crisis will come to Asia. I will shake the world.” I was trembling while the angel was speaking. Then he looked at me and smiled and said, “There shall be the greatest spiritual awakening - bondage will be broken. Barriers will be removed. And all over Asia - China - India - people will turn to Christ. In Australia, there shall be tremendous revival.” I heard the angel of Asia say, “It is the last harvest”. Then, as if the Lord were speaking, he said, “I shall prepare My church for the return of Christ.” I was happy with such good news after the message of judgment. All the time the five angels were in my room, I could feel their presence - it was tremendous. SECOND ANGEL: Then I saw that the second angel had a sickle in his hand, such as is used in harvesting. The second angel said, “Harvest time has come in Israel and the countries all the way to Iran”. I saw those countries in a few split seconds. “All of Turkey and those [inaudible;] countries that have refused me and refused my message of love shall hate each other and kill one another”. I saw the angel raise the sickle and come down on all the Middle East countries. I saw Iran, Persia, Armenia, Azerbaijan, all of Georgia, Iraq, Syria, Lebanon, Jordan, Israel, all of Asia Minor - full of blood. I saw blood all over these countries. And I saw fire; Nuclear weapons were used in many of those countries. Smoke is rising from everywhere. Sudden destruction - men destroying one another. I heard these words, “Israel, Oh Israel, the great judgment has come”. The angel said, “The chosen, the church, the remnant, shall be purified. The Spirit of God shall prepare the children of God”. I saw fires rising to heaven. The angel said, “This is the final judgment. My church shall be purified, protected, and ready for the final day. Men will die from thirst. Water shall be scarce all over the Middle East. Rivers shall dry up, and men will fight for water in those countries”. The angel showed me that the United Nations shall be broken in pieces because of the crisis in the Middle East. There shall be no more United Nations. The angel with the sickle shall reap the harvest. THIRD ANGEL: Then one of the angels with wings showed me Europe from one end to the other - from the north all the way down to Spain and Portugal. In his hand, he had a scale of measurement. I saw him fly over Europe, and I heard the words, “I am grieved. I am grieved. Unrighteousness, uncleanness, ungodliness - all over Europe. The sin has risen to heaven. The Holy Spirit is grieved”. I saw the rivers of Europe flooding and covering millions of houses. Millions drown. After seeing this, I read the news a few weeks ago. Czechoslovakia had the worst flooding ever. I also heard that the big river in China is in tremendous danger of thousands of houses being destroyed by flooding. I didn't know all this news until after I had seen the vision and heard what the angels told me. Suddenly, I heard earthquakes all over Europe. “Countries that have had no earthquakes shall be shaken”, said the angel. And suddenly, in my spirit, I saw the Eiffel Tower in Paris crumbling, falling down. A great part of Germany destroyed. The great city of London - destruction everywhere. I saw floods all over Scandinavia. I looked to the south and saw Spain and Portugal passing through hunger and great destruction. Many will die from hunger all over Spain and Portugal. I was disturbed by all this news, and I said, “Lord, what about your children?” The angel said, “I shall prepare them. They shall be looking for the appearing of the Lord. Many will cry to me in those days, and I will save them. I shall perform mighty miracles for them and show them My power”. So in the midst of great destruction, there will be the grace of God in those countries. I was happy that God has His protection over His children. FOURTH ANGEL: Now we go to Africa. I saw the fourth angel with wings fly over Africa, and I could see from Cape Town in the south all the way to the north of Cairo - I saw all the countries there, more than fifty of them. The angel of Africa had a sword in his hand - a tremendous, sharp sword. Suddenly, I heard him say, “Innocent blood has been shed. Divisions amongst the people, generations far from the Lord - they have killed one another, thousands of people. I have seen my faithful children in Africa, and I shall reward all the faithful in the continent of Africa. I shall bless them abundantly. I shall control the weather - scorching and burning of the sun in some parts. Great rivers shall dry up, and millions will die from starvation. In other parts, flooding. Foundations shall be shaken. My sword shall judge the unrighteous and the bloodthirsty. So many earthquakes shall happen that rivers shall flow in different directions in the continent, flooding many villages”. I saw great pieces falling from the sky over different parts of Africa. “There shall be trembling of the earth like has not been seen since the creation. None shall escape the sword of the Lord.” I saw the River Nile drying up. It is the god of Egypt. Fishes dead and stinking all over Egypt. A great part of the middle of Africa will be covered with water, and millions dying. “Lord!” I said, “It is all bad news. All destruction. Any good news?” The Lord said, “The final day has come. Judgment day is here. My love has been refused now, and the end has come”. I was shaking and trembling. I thought I cannot bear it. FIFTH ANGEL: Then I saw the last angel flying over North and South America - all the way from the North Pole down to Argentina. From the East of the U.S.A. to California. I saw in his hand a bowl. The angel said he would pour out over these countries the judgments that were in the bowl. Then I heard the angel say, “No justice anymore. No righteousness. No holiness. Idolatry. Materialism. Drunkenness. Bondage of sin. Shedding of innocent blood - millions of babies being killed before they are born. Families are broken. An adulterous generation. Sodom and Gomorrah are here. The days of Noah are here. False preachers. False prophets. Refusal of my love. Many of them have the imitation of religion, but denying the real power.” When I heard all that, I begged the angel, “Can you not wait for a little while? Don't pour it. Give a chance for repentance”. The angel said, “Many times God has spared and has spoken, but they have not listened. His patience has come to an end. Beware, the time has come. They have loved money and pleasure more than they have loved Me”. As the angel began to pour from the bowl in his hand, I saw tremendous icebergs melting. When that happened, I saw floods all over Canada and North America - all the rivers flooded; destruction everywhere. I heard the world market collapsing with mighty earthquakes, and New York skyscrapers were tumbling - millions dying. I saw ships in the ocean sinking. I heard explosions all over the north country. I saw the angel pouring over Mexico and two oceans joining together: the Atlantic and the Pacific. A great part of northern Brazil is covered with water, the Amazon River turning into a great sea. Forests are destroyed and flooded. Major cities in Brazil were destroyed; earthquakes in many places. As the angel poured, great destruction took place in Chile and Argentina as never before. The whole world was shaking. Then I heard the angel say, “This will happen in a very short time”. I said, “Can't you postpone? Don't pour these things out all over the globe”. And suddenly I saw the five angels standing around the globe lifting up their hands and their wings towards heaven and saying, “All glory to the Lord of Heaven and Earth. Now the time has come, and He will glorify His Son. The earth shall be burned and destroyed. All things shall pass away. The new Heaven and New Earth shall come. God shall destroy the works of the devil forever. I shall show My power - how I will protect My children in the midst of all this destruction. Be ready for that day, for the Lord has come.” My room was full of light from the brightness of the angels. Then suddenly they ascended up to heaven. As I looked up, I saw the angels go in five directions. I know they have already started their duties. For more than an hour, I could not move. I was wide awake, trembling from time to time. I said, “Lord, shall I leave Patmos now?” He said, “No, I brought you here for a purpose”. I said, “The message from the angels all over the world is not good news. It is judgment, punishment, destruction, devastation. What will people say about me? I've always been a preacher of love, peace and good news.” The angel said, “It is our message. You are the instrument, the channel. What a privilege that God has chosen you to give this message to the nations.” I said, “Lord, Thy will be done”. To God be the glory. Scripture References: 1 Thessalonians 4:13-18 “13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words”. 1 Thessalonians 5:1-11 “1 But of the times and the seasons, brethren, ye have no need that I write unto you. 2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. 4 But ye, brethren, are not in darkness, that that day should overtake you as a thief. 5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 6 Therefore let us not sleep, as do others; but let us watch and be sober. 7 For they that sleep, sleep in the night; and they that be drunken are drunken in the night. 8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation. 9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, 10 Who died for us, that, whether we wake or sleep, we should live together with him. 11 Wherefore comfort yourselves together, and edify one another, even as also ye do”. Hebrews 12:22-29 “22 But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. 28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29 For our God is a consuming fire”. 2 Peter 3:1-13 “1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: 2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior: 3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6 Whereby the world that then was, being overflowed with water, perished: 7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. 8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing (wishing) that any should perish, but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness”.  Remember in all this judgment God will perform the Psa 91 Passover for the Saints. Psa 91:7 A thousand shall fall at thy side, And ten thousand at thy right hand; But it shall not come nigh thee.  Even as some are martyred they should remember that ”the sting (or pain) of death is sin”(1Cor15:56). And Jesus bore our curse. Gal 3:13  Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! This episode includes AI-generated content.

Praise God for He has Given us a Great Salvation that Cannot be Overcome

Grace and Gloryfor Suffering Sojourners(1 Peter 5:10-14)For the bulletin in PDF form, click here. Message SlidesRecommended Books on Suffering - WilsonHow Long, O Lord, Reflections on Suffering and Evil - D.A. CarsonThe Secret to Preparing for Suffering - Kristin Wetherrell4 Reasons to be of Good Courage in Suffering - Kristin WetherrellDon't Peter Out - Swindoll6 Pillars of a Christian View on Suffering - D.A. CarsonStott on Suffering and Glory in the Cross - John StottINTRODUCTION: All Scripture is ProfitableA Final Perspective on SufferingChristian suffering is temporary and purposeful.• Temporary: Your suffering will not last forever. (5:10a).• Sovereign: Our gracious God has a long term plan for our glory (5:10b).• Purposeful: God uses suffering to restore, establish, strengthen, & ground us (5:10c).• Praise - God's sovereign purpose and grace prompt our praise (5:11).A Final Perspective on Partners and PeaceGod's grace is where we stand when times are tough.• The Letter: A message about the true grace of God (5:12a).• The Exhortation: Stand firm on the foundation of God's grace in suffering (5:12b).• The Greetings: Partners in ministry care for one another (5:13).• The Benediction: Be affectionate and rest in the peace of God (5:14).In the final analysis, when Christians sufferthey can trust that God is sovereign, suffering grows us,and God' grace is sufficient for everything we experience.Suffering SpeaksBut pain insists upon being attended to.God whispers to us in our pleasures, speaks in our conscience,but shouts in our pains: it is His megaphone to rouse a deaf world. C.S. Lewis (The Problem of Pain)Home Church Questions1. Temporary SufferingPeter says that we “suffer for a little while.” Share a story or two of people whose suffering puts your own suffering in perspective as “for a little while.” Think about missionaries in persecuted areas who live theirwhole lives under threat, or someone like Joni Eareckson Tada, who has walked faithfully with the Lord for 76 years now, almost 60 of those years as a quadriplegic.2. Restored, Established, Strengthened and GroundedGod has a purpose for our suffering, and it is not always to alleviate it. How has God used suffering in your life to accomplish the purposes set forth in this passage? How have you been equipped, solidified, bolstered,and grounded?3. To Him be the “power” forever, Amen.Usually, we would expect the word “glory” where we read “power” or “dominion.” Why is “power” appropriate? Karen Jobes claims that God's eternal might “makes Roman glory look like a withered flower.”When have you experienced this?4. Stand Fast in the True Grace of God.Peter says his purpose was to encourage his readers. Have you been encouraged by this book? How? How do we “Stand fast in the true grace of God?”5. A Final Look Back:As we finish the book of 1 Peter, think back over the messages and flip through the passages. What encouragements have you taken with you? In what way does 1 Peter provide a unique message that you need?UPG FOCUS: The Amma Kenanga in India The Amma Kodaga are a small Hindu people group living in the hilly regions of southern India, where they farm crops like coffee and spices and live in close-knit, tradition-rich communities. Though the New Testament is available in their language, there are no known believers among them. Pray that they would be drawn to Jesus, that disciples would be raised up among them, and that workers would go to share the gospel.FinancesWeekly Budget 34,615Giving For 04/12 22,618Giving For 04/19 40,027YTD Budget 1,453,846Giving 1,776,190 OVER/(UNDER) 322,344 Easter OfferingAt Fellowship, we've seen firsthand how something as simple as a van can open doors for ministry—serving students, supporting outreach, and making it easier for people to connect and belong. For years, we've relied on rentals, but the need has been clear: having our own van would expand what's possible in powerful, practical ways. This is an opportunity to invest in something that will be used again and again to serve others. Every mile driven will represent lives reached, needs met, and community built. You can give online, or place a check or cash in an envelope by the baskets by any of the doors.New to Fellowship? We are so glad that you chose to worship with our Fellowship Family this morning. If you are joining us for the first time or have been checking us out for a few weeks, we are excited you are here and would love to meet you. Please fill out the “Connect Card” and bring it to the Connection Center in the Atrium, we would love to say “hi” and give you a gift. Stoby's Pancake FundraiserSupport this year's Czech Republic Mission Team and enjoy an all-you-can-eat pancake breakfast at Stoby's TODAY after both services! The team will be serving a delicious breakfast—dine in or take it to go—until 1:00 p.m. All donations will go directly toward supporting our team of 23 youth and college students as they prepare to serve overseas this summer. Fellowship on the LawnJoin us TODAY at 4 PM as we come together as one united faith family here at Fellowship! Bring your lawn chairs and blankets and be part of this annual church-wide gathering—you won't want to miss it. Enjoy a live band, organized family games with prizes, delicious food trucks, and Kona Ice. Adults can jump into Baggo, Pickleball, and more. Fellowship Kids VBS - There's No Place Like Rome…That's why we want your kids to join us for an exciting Bible-times adventure with the Underground Church in ancient Rome! They will explore authentic Marketplace shops, visit the Apostle Paul (who's under house arrest), sneak to the cave where the Underground Church meets, take part in games, dance to lively Bible songs, and sample tasty tidbits as they discover more about the early church. Join us June 22-26, 9:00 am- 12:00 pm. This is for kids currently in Kindergarten through 4th grade. Register by May 24 at fellowshipconway.org/register. FSM 2026 Fellowship GraduatesWe're excited to celebrate our 2026 high school seniors! If Fellowship Bible Church is your home, we'd love to honor you during our Sunday morning services on May 17 at fellowshipconway.org/register. Send five photos for the senior slideshow to Casey Goode at cgoode@fellowshipconway.org by May 1. Fellowship Women's Bible Study - Knowing GodJoin us for “Knowing God,” a 4 week study of The Trinity by Rebecca Carter & Heather Harrison. We'll meet Tuesday nights at 6:30pm, beginning June 2nd at Fellowship. Register at fellowshipconway.org/women. Text Shanna at 336-0332 to reserve free childcare by May 25th.Fellowship Baby DedicationFellowship is honored to partner with parents as they dedicate their children to the Lord. On Sunday, May 10, during both services, we will have a special time for parents to dedicate their children before the Fellowship family. If you would like to participate, please email Lisa at lgerdes@fellowshipconway.org and include your preferred service time.

There is a sobriety in the Fathers that cuts deeper than anything sentimental, yet within that severity there burns a tenderness that refuses to let the soul perish in despair. St Isaac does not flatter us. He does not pretend that the path of virtue is smooth or that the life in Christ removes conflict. He names things as they are. Falls, compulsions, resistance, long warfare. The soul that sets itself toward God will know all of these, and not once but continually. There is no illusion here of steady ascent without rupture. The one who seeks purity will also know fragmentation. But Isaac draws a line that must never be crossed. There are falls, and then there is the death of the soul. The fall is not the end. It is not even the greatest danger. The true catastrophe is to forget the love of the Father and to abandon the struggle. It is not sin that destroys us in the end, but the turning away from God in despair, the quiet consent that says there is no use in rising again. The Fathers are relentless on this point. Even if a man falls into manifold transgressions, even if each day ends in defeat, still he must not cease. He must rise again, and not reluctantly but with determination, laying once more the foundation of what has been ruined. Not once, not occasionally, but each day. This is where the tenderness of Isaac appears, though it is clothed in the language of battle. He does not demand perfection. He demands endurance. He does not say, do not fall. He says, do not remain fallen. The image he gives is almost unbearable in its honesty. A ship broken, cargo lost, everything swallowed by the deep. And yet he tells us to return again to the sea, to acquire new goods, even to borrow if necessary, and to set out once more in hope. This is not optimism. It is something far more costly. It is trust in the mercy of God that persists even when experience seems to contradict it. Such a man Isaac calls wise. Not the one who has preserved himself from all wounds, but the one who has not cut off his hope. This is the wisdom granted by God. The Admonition of Abba Martinian intensifies this vision. The struggle will be long. The warfare will be fierce. The passions, the world, the demons will not relent. And even the one who is earnest, who desires purity, will stumble. But the command remains unyielding. Do not grow faint-hearted. Do not turn back. Do not surrender your soul to defeat even in the very moment of defeat. There is something profoundly human in this. The Fathers know the shame of falling, the exhaustion of repeated failure, the temptation to withdraw from the battle. They know the voice that says it is useless to continue. And precisely there they speak with the authority of those who have endured. Continue. Even if wounded. Even if humiliated. Even if the fall is visible to all. Continue. For what is truly terrible is not that a man has sinned, but that he has made peace with sin. Not that he has been struck down, but that he has extended his hand to the enemy and accepted defeat as final. In doing so he loses not only the struggle but the very boldness before God, the freedom of prayer, the communion of the righteous. And yet even here the door is not closed unless the soul itself closes it. The entire exhortation rests on this unspoken but ever-present truth. The Father has not withdrawn His love. The light has not ceased to shine. Even in darkness, the Lord remains a light unto us. So the Christian life is not revealed as a steady triumph, but as a continual rising. Not a life without wounds, but a life that refuses to let wounds become a grave. The saints are not those who never fell, but those who would not consent to remain in the dust. This is the fierce consolation of the desert. As long as there is breath, the battle remains. As long as the battle remains, hope remains. And as long as hope remains, the mercy of God has not been exhausted. --- Text of chat during the group: 00:09:15 Fr. Charbel Abernethy: Page 190 para 5 00:31:45 Jessica McHale: Can I ask how to build up these "fundamentals" again without trying to "recreate" the religious self to "improve" ? For me it gets blurry when I think about "disiplines" and inadvertently re-building the "religious self". 00:45:13 Nypaver Clan: Page? 00:46:55 Nypaver Clan: 191…..got it 00:49:32 David Swiderski, WI: I wonder if Meister Eckhardt was capturing the same in his quote-“The only thing that burns in hell is the part of you that won't let go of your life: your memories, your attachments. They burn them all away, but they're not punishing you, they're freeing your soul. If you're frightened of dying and you're holding on, you'll see devils tearing your life away. If you've made your peace, then the devils are really angels freeing you from the earth.” 00:56:44 Una: Matt Talbot from Dublin. A layman 01:00:00 David Swiderski, WI: Or the Father Stu movie 01:14:00 David Swiderski, WI: 2 Corinthians 4:17-18: “For our light and momentary affliction is producing for us an eternal glory that far outweighs our troubles. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.” 01:14:43 Art iPhone: Reacted to "2 Corinthians 4:17-18: “For our light and momentary affliction is producing for us an eternal glory that far outweighs our troubles. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.”" with

Send us Fan MailJo explains the reason for celebration: Our recent Alabama Legislature has passed three main acts in protecting some of our God-given rights. But, "it will be null and naught unless we implement what they have legislated." Let's begin praying now about how we will plan to be involved, especially in September.  Support the showAnd, Partner With Us! https://www.hisvessel.org/donate-and-partnerStay connected with His Vessel Ministrieshttps://www.hisvessel.org/ and https://www.hisvessel.org/podcastFor more information on...Discipleship: https://www.hisvessel.org/programsWatchmen: https://www.hisvessel.org/watchmenFind us on...Facebook: https://www.facebook.com/hisvesselministriesYouTube: https://www.youtube.com/@hisvesselministries2232LinkedIn: https://www.linkedin.com/company/15469126/admin/dashboard/X: https://x.com/hisvesselmin/

In this powerful episode of The Reformed Brotherhood, Tony and Jesse return to their parable series with an in-depth examination of the Laborers in the Vineyard from Matthew 20:1-16. This often-misunderstood parable confronts our natural inclination toward merit-based thinking and exposes the scandal of God's grace. The hosts unpack the covenantal language embedded in the text, particularly the workers' "grumbling"—a loaded term echoing Israel's wilderness rebellion. Through careful exegesis and theological reflection, they demonstrate how this parable dismantles religious entitlement while celebrating God's sovereign freedom to bestow mercy according to His purposes, not our calculations. The discussion offers fresh insights into grace, election, and the radical generosity that defines God's kingdom economy. Key Takeaways The parable operates on covenant logic, not economic fairness: The landowner's dealings with his workers reflect covenantal promise-keeping rather than marketplace transactions, establishing that God's relationship with His people is fundamentally gracious. "Grumbling" carries profound theological weight: The Greek word used for the workers' complaint is the same term in the Septuagint for Israel's wilderness rebellion—not mere dissatisfaction, but a covenantal accusation against God's faithfulness. Two types of workers represent two approaches to God: The first-hired workers who contracted for specific wages represent those relating to God through legal obligation and merit, while later workers who trusted the owner's promise represent faith-based relationship. The reversal of payment order is narratively essential: By paying the last workers first, the landowner deliberately exposes the merit-based assumptions of the first workers, forcing them to confront their entitlement. Grace doesn't negate justice—it transcends it: The landowner fulfills every contractual obligation while simultaneously exercising sovereign generosity beyond what is owed, demonstrating that mercy and justice coexist in God's character. The parable addresses the present kingdom, not just heaven: Because it includes grumbling and complaint, this parable describes life in God's kingdom now—the "already but not yet"—rather than the consummated state. Divine sovereignty in salvation is the theological climax: The landowner's declaration "Am I not allowed to do what I choose with what belongs to me?" directly addresses God's freedom in election and the scandal of unmerited grace. Key Ideas The Covenantal Nature of the Landowner's Dealings The parable's opening establishes a formal agreement between the landowner and the first workers: one denarius for a day's labor. This contractual arrangement is crucial for understanding what follows. Unlike marketplace haggling, this represents a covenant—the landowner binds himself to provide what he has promised. Tony emphasizes that even this initial contract is an act of condescension and grace, as the master had no obligation to employ anyone at all. As the day progresses, subsequent workers are hired with increasingly less formal agreements. By the third hour, the landowner promises only "whatever is right," and by the eleventh hour, no wage is even mentioned. These later workers enter the vineyard based entirely on the landowner's character and trustworthiness. This progression mirrors the movement from law to gospel—from contractual obligation to trusting promise. The theological implication is profound: those who relate to God based on His gracious word rather than calculated merit are actually in a more secure position than those who attempt to earn their standing through works. The Wilderness Echo: Grumbling as Covenant Violation The hosts make a critical exegetical observation about the Greek word for "grumbling" (γογγύζω) used in verse 11. This is not casual complaining but the identical term used throughout the Septuagint to describe Israel's covenant rebellion in the wilderness. When the workers grumble "upon receiving" their wages, they're not merely expressing disappointment about pay inequality—they're filing a covenant lawsuit against the master, accusing him of unfaithfulness. This connection to Numbers 16 and Exodus 16-17 is devastating. The Israelites' wilderness grumbling wasn't about logistics or comfort; it was fundamentally about doubting God's covenant fidelity. By employing this loaded terminology, Matthew signals that the first workers' complaint is nothing less than accusing God of covenant violation. The landowner's response ("Friend, I am doing you no wrong. Did you not agree with me for a denarius?") is a covenant defense—he has fulfilled his obligations precisely. The workers' real offense is not miscalculation but begrudging God's freedom to show mercy beyond what is contractually required. The "Evil Eye" and Begrudging God's Grace The final rhetorical question—"Or do you begrudge my generosity?"—contains another Jewish idiom often lost in translation. The Greek literally reads, "Is your eye evil because I am good?" This "evil eye" imagery appears throughout Scripture as a metaphor for envy, stinginess, and resentment toward another's blessing. The landowner's question cuts to the heart: are you cursing me for being generous? This directly parallels Jonah's response to Nineveh's salvation. Jonah had just experienced miraculous deliverance through the great fish, yet when God showed identical mercy to the Ninevites, Jonah's response was essentially, "I knew you were gracious—that's why I ran!" The parable exposes the same perverse logic: those who have received covenant mercy begrudging that same mercy extended to others. For the Pharisees listening to Jesus, this was an indictment of their resentment toward tax collectors and sinners receiving the kingdom. For Christians today, it challenges any sense of spiritual superiority based on how long we've been in the kingdom or how much we've sacrificed. Memorable Quotes Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity? That 'or' is a logical connector—either I'm not allowed to do what I want with my belongings, which is ridiculous, or if I am allowed, then you must be mad at me for being generous. Those are the only options. — Tony Arsenal The grumbling in the Old Testament in this context is a covenantal accusation. These workers aren't just complaining about not getting what they thought they would—they're questioning the veracity of the covenant that was made. — Tony Arsenal Most of us are this eleventh-hour call. It's much better to be in the place of that younger brother who comes in and repents than to be the older brother who is stubborn and finds some reason to come before God with self-righteous grievances. — Jesse Schwamb Full Episode Transcript [00:01:05] Jesse Schwamb: Welcome to episode 488 of the Reformer Brotherhood. I'm Jesse  [00:01:13] Tony Arsenal: and I am still Tony, and this is the podcast where Tony comes back. Hey brother.  [00:01:19] Jesse Schwamb: Hey brother. The band is back together again, man. It's reunited and boy, do you feel it? It feels good, doesn't  [00:01:26] Tony Arsenal: it? I do, I do. I'm excited to come back. It was nice to take a break. [00:01:29] Jesse Schwamb: Good.  [00:01:29] Tony Arsenal: I, uh, I've been, you know, texted with you a couple times. Just it was, I did my best to sort of not think about the podcast because that's sort of defeats the purpose of taking a break from something if you spend a lot of time thinking about it. Um, so I'm back. I'm refreshed. I'm ready to go.  [00:01:44] Break and Work Chaos [00:01:44] Tony Arsenal: I appreciate the listeners' patience. Uh, it's been sort of a weird, crazy busy time at work. Uh, there's a lot going on. I, I lost like. 60% of my staff in the course of like three weeks. And, um, I'm still kind of in the thick of it, but we're coming out of it. So took a little bit of time to just make sure that I was having a, an appropriate space to de-stress from that and take care of my family and attend to worship. And, um, it was really a, a blessing to have that. Uh, sort of sabbatical. Ironically, the sabbatical wars were going on at the same time on Twitter, and Jesse is blissfully unaware of that 'cause he's not involved in in the Twitter. That's true. Um, but yeah, just took a little break and it's kinda like overblown it, to call it a sabbatical. Like this is a podcast, it's a hobby, but, but it was nice to have, uh, a little bit of extra time, you know, couple hours extra week, uh, uh, each week of extra time to just decompress and, uh, play with the kids and spend time with my wife and clean the house a little bit, which was good.  [00:02:36] Jesse Schwamb: Yeah, it is always good to have a clean house. You look great. You seem refreshed. The voice sounds good, and I'm like, I don't know, in year seven or eight of my Twitter sabbatical, it's going great so far. I feel like I haven't missed a whole lot. The world still seems wild and I'm sure, or X, right? We gotta go X on this. It's  [00:02:53] Tony Arsenal: always Twitter. It's always gonna be Twitter. I don't care what Elon Musk  says.  [00:02:56] Jesse Schwamb: Yeah, I'm listen. I'm totally fine with that.  [00:02:58] Back to Parables [00:02:58] Jesse Schwamb: And I teased this in the last episode, but we can't be stopped. I mean, people should know this by now, we have an inexorable march through the parables of Jesus's true. That will not be stopped. We're always gonna come back until there are no more. And on this episode, we're gonna be hanging out in Matthew 20, talking about laborers in the Kingdom of Heaven.  [00:03:17] Tony Arsenal: Yeah. Yeah. I'm stoked. I'm, I'm, I'm excited to get back into it. I'm excited to get back into the word together with everybody. I'm excited to clear whatever that was on in my throat out  [00:03:27] Jesse Schwamb: emotion,  [00:03:27] Tony Arsenal: live on the air. Uh, but yeah, it'll be good. I'm, I'm stoked. I mean, I love this stuff and it's good to be back.  [00:03:32] Jesse Schwamb: Listen, you had the rest. Now let's talk about labor. So speaking of labor, it's, it's time for you to work up here, Tony. Are you affirming with or denying against on this episode?  [00:03:42] Tony Arsenal: Uh, I'm affirming something and I'm hopeful, uh, that just a little behind the scenes activity here. Jesse recorded episode 487, like an hour and a half ago. I have not yet listened to it, so I don't know if you did an affirmation and I I did. If you did. I hope it's not the same one.  [00:03:58] Jesse Schwamb: I did not. You're  [00:03:59] Tony Arsenal: safe. Uh, good. So I'm safe.  [00:04:01] Artemis II Hype [00:04:01] Tony Arsenal: So, um, I'm affirming the Artemis two mission. Um, oh, nice. Have you been, I mean, I know you're not on Twitter, but I'm sure there's news elsewhere. Uh, this amazing mission around the moon, um, for astronaut, for astronauts, I think, um, the furthest man space travel, um, since the Apollo program. Um. Pretty intense, pretty amazing pictures, right? The camera technologies amazing. Increased exponentially, uh, since we were there last. Um, this is ostensibly in preparation for an actual moon landing, which who knows when that will be? Um, but as far as I've seen, the mission was a resounding success. There was no right. I think they had, they ran into a few little hiccups early on with some technical things, but nothing crazy. I have not heard. Um, I know they did touch down and they did reentry. Um, I've not heard anything one way or another, but I'm assuming since I have not heard terrible, tragic news that they made it through, did they do the reentry? I'm really, apparently I'm not actually paying as much attention to this as I thought I was. I saw a lot of information about reentry, but I guess, I don't know for sure when that happened or is happening.  [00:05:05] Jesse Schwamb: I mean, by this point, when people listen to it, it'll be old news anyway, right? So  [00:05:09] Tony Arsenal: For sure. Yeah. And either, either it went terribly wrong and I'm gonna feel awful, or it went fine and I'm gonna feel a little silly for. Throwing a caveat that it went terribly wrong out there. But, um, it's cool. It's, it's amazing. I mean, I, I commented to my wife the other day and she's kinda like, yeah, maybe we should like, spend that money on people who are on the planet. I was like, okay, I can, I can buy that wisdom. But, um, there's something very cool and very Genesis, uh, one, ask Genesis one and two, ask about flying out into space and taking dominion over Yeah, for sure. Over a, a little ball of rock, uh, you know, uh, 25,000 miles away or whatever it is. Um. And, you know, I'm like an engineering nerd. I, I don't know anything about engineering, but I love watching YouTube videos that explain stuff like this. And  [00:05:52] Jesse Schwamb: me  [00:05:52] Tony Arsenal: too, all of the videos that have cropped up now about free return and how, like they're able to basically like do minimal burn on the thrusters to get into the right trajectory and then just like meet the moon in the place it's gonna be. And then the, you know, the moon's gravity captures it and whips it back around and then shoots it back towards Earth. And for the most part, they're able to do all of that with relatively minor, um, relatively minor energy output because they're just utilizing physics and gravity and math, um, to fly to the moon and come back. Yes. It's pretty crazy amazing. So, yeah. Amazing. And the photos of like the, the sort of like new versions of the Earthrise photos are really, really phenomenal. Um, they're crisp, they're clean, they're obviously like the best, the best actual pho photographic images we've had of the lunar surface. Um. And the, the far side of the lunar surface, which we get all sorts of like telescopic photos and things of this side of the lunar surface because it's tightly locked and is facing us at all times. We don't get a ton of really great photography of the far side of the moon, which is a big part of what this mission was, so,  [00:06:56] Jesse Schwamb: right.  [00:06:56] Tony Arsenal: Yeah. If you haven't seen the photos, I mean, they're out there, they're amazing. There will be even more available once we get back. You know, they, they're transmitting only the most stellar, amazing ones. Um, and, but they're taking, I'm sure thousands and thousands of photos and, um, so yeah, it's pretty cool. I'm affirming the Artemis two mission. Um. It's just amazing what, what people can do with common grace, you know? That's right. In insight into nature. Um, I don't know anything about the astronauts. I don't know anything about their religious faith or their spiritual life or anything like that. But, um, the people who design this, the people who fly it, they're just tapping into the truth that's present in God's creation. So good on them. Uh, either I'm glad they got home, wish they have a safe home coming, or something along those lines, I guess. I don't know.  [00:07:40] Jesse Schwamb: Yeah, you'll be happy to know that NASA is reporting that the four astronauts are an excellent condition after they landed in the Pacific Ocean. So  [00:07:47] Tony Arsenal: good.  [00:07:47] Jesse Schwamb: All, all appears to be well. And it says they have a giant SD card of pictures that's they've been taking. Yeah. And saving. I'm sure. They were just, they were just too big to send to over wifi.  [00:07:58] Tony Arsenal: Yeah. Like massive wideness. Yeah. I mean, I'm sure they have a ton that they didn't send because you know Right. Data rates to the moon are pretty high. Yeah.  [00:08:05] Jesse Schwamb: Ex. Yeah.  [00:08:05] Tony Arsenal: This economy is crazy. So  [00:08:07] Jesse Schwamb: Exactly. In this economy. Really In this economy. Yeah, exactly.  [00:08:11] Cosmic Worship Reflections [00:08:11] Jesse Schwamb: I think you're right. This is good. I haven't talked about this at all. It's hard not to get just stoked, even in the amateur way about the science, the technology, the physics of all this stuff, and then even the astronauts just being overwhelmed by what they're seeing. [00:08:24] Tony Arsenal: Mm-hmm.  [00:08:25] Jesse Schwamb: It's hard not to get pulled into that and think about the universe that God has created and find that there is something transcendent just, uh, by observing all of these things. Yeah. Like even casually, which I think shows, again, this is literally the, the heavens and the earth crying out for God, showing his immeasurable power and, you know, immortal nature. It's incredible that we can even see and be a part of some of these things. Just wild.  [00:08:49] Tony Arsenal: Yeah. Yeah, and I think it's crazy that they can get signals to the moon. I mean, I drive home from Dartmouth College and I go through half of the spot there, and I don't have a cell signal, but we can get images from the moon. Um, so yeah, it's great. It's great. Check it out if you haven't seen it. If you haven't heard about it, I don't know what you're doing. Uh, this is probably the largest major scientific advancement in our generation. Um, in terms of like big scale scientific enterprise projects. There's been a lot of really amazing technology that's been developed. But this is like the first big. Almost like risky kind of scientific,  [00:09:30] Jesse Schwamb: right?  [00:09:30] Tony Arsenal: I dunno. Gambit or I dunno, gamble that we've done in a long time. Big deal. I mean, big a lot. Deal of things. Deal. Nothing went wrong. Nothing ma major went wrong. Praise God that they all got back to the planet safely. Right. But, um, a lot of things could have gone wrong, uh, and they didn't. So check out the photos, check out the scientific data they're gonna get. I mean, I'm sure they've got all sorts of information about the way the, the, the space ship moved, all of that stuff. It's gonna be really interesting to see kind of how this all comes about.  [00:09:56] Jesse Schwamb: Get some worship on, right? Yeah. I mean this is what a one, a thing to be reminded about how big and how glorious God is. [00:10:01] Tony Arsenal: Yeah.  [00:10:01] Jesse Schwamb: And, and to realize, like you said, the risks of this exploration. And this is God again, creating all of this outta nothing. Why? Yeah. Just absolutely wild. Incredible.  [00:10:12] Tony Arsenal: Yeah. Yeah, for  [00:10:12] Jesse Schwamb: sure. Blown away.  [00:10:13] Tony Arsenal: Yeah. What about you, Jesse? What do you have for us?  [00:10:15] Bayes and Predictability [00:10:15] Jesse Schwamb: I got affirmation. It's equally nerdy, and actually this is as is always the case. This is why one of many reasons I miss you is it, it dovetails so nicely, so I'm affirming with a book. It's called Everything Is Predictable, how Esy and Statistics Explains the World. It's by a guy named Tom Chivers. I know this sounds super nerdy, but hear me out on this because Thomas Bayes, if you don't know this guy is first kind of like a wild and interesting guy, but this whole theory he put forward is super interesting. And this book is not like a mathematics book. It's like reads almost like a statistical thriller, which as it came outta my mouth, realized it was not maybe more ingratiating. I could have chosen better words than statistical thriller. But Thomas Bayes was alive in the 17 hundreds. And what's interesting to me at least about him, is he was an English statistician, who was a Presbyterian minister actually. He was a non-conformist and his, this whole theorem that he developed was actually published after his death. And the non-conformist part is super interesting. It's all in this book, even some of his different theological ideas. But because he was non-conformist, it basically meant like he couldn't learn. He was kicked out of all the English universities. He had to go to Scotland. Even all of that shaped how he came up with this particular theorem. But the gist of it is. Rather than treating like probabilities, as we think about it as this fixed frequency, you know, how many times does this thing occur? He argued and realized that it should represent a degree of belief and then you would update that belief rationally as new evidence comes in. And I know that sounds super quaint, but this is like what machine learning is based on medical diagnosis. A lot of like space travel is based on this in terms of understanding uncertainty and systems spam, all of that stuff. Here's an example, I think Tony, because we are, we have to carry forward with the top 50 medical podcast thing, right? We've got going on here. Lemme just give everybody an example of why you need this and why you automatically think this way. So. Statistics is really important, especially in medical testing. This was really prevalent in during COVID. So there's two ways that you can describe how a medical test performs you. You know this already, Tony, you're an expert. So one would be like sensitivity. So like how AIG  [00:12:19] Tony Arsenal: not an expert.  [00:12:20] Jesse Schwamb: Oh, you're definitely an expert in testing. Here we go. So one would be like sensitivity. How good is the test at catching people who are sick? So if you're sick, you, you want the test to identify that, that you're sick. That's sensitivity. So a test with a 99% sensitivity is gonna correctly identify 99 out of a hundred people who are truly sick. It always gonna miss one person. It's a false negative. The other half of that coin is something called specificity. So if sensitivity is all about catching the people who are sick, specificity is gonna say, how good is the test at clearing people who are not sick? And so a test with 99% specificity, you might have correctly guessed, is gonna identify or clear 99 out of a hundred healthy people. Now if you have a test. Both of those 99% sensitive and 99% specific, you might be thinking, that is the dream. That's exactly what I want. That that test is gonna be so precise and accurate. How could my intuition fail me? But this is the thing. It actually fails all the time, and here's why. Let's say that. You go out and you screen a group of people, a general population for a rare disease that affects one in a thousand people. One in a thousand people, rare disease. So if you screen 10,000 people from the general population, that means that truly only 10 of them are going to have the actual disease. I'm not gonna do all the math 'cause it'll, oh, this is already making for amazing podcasting. But here's the bottom line. That test, which sounds so good on the face, is going to identify 109 people as truly sick or truly having disease. But the problem is that only 10 of them actually have it. That means that only there's, it only has a success rate of 9%. There's only 9% chance you actually have the disease, but it's falsely identified. The short end of this is Bayes corrects that problem. He fixes it with his theorem so that we get to the right number of people. That's what's called like a base fallacy rate. It's not taking into account that really only 10 people should have this particular disease or this sickness. So I know that's sounds super nerdy, but so much of our lives are based on this. We have a prior belief or a prior set of things that we understand about the world. And then as evidence comes in, we refine that. That sounds so normal and normative, but it's revolutionary in this book actually. Bayes versus what's called like frequentist or frequent, um, probability is like hotly debated. People actually throw down over this theorem. So it's a really fun read. Go check out. Everything is predictable. Al Bayesian statistics explains our world. It really is for everybody. And then you can impress your friends with all the statistical pross you're gonna have when you're done reading it.  [00:14:56] Tony Arsenal: Like the medical administrator hat that I can't always take off is like, why would we screen 10,000 people? Are, are they all symptomatic? Are none of them symptomatic? But suppose it doesn't really  [00:15:08] Jesse Schwamb: matter for the example. That's a great, so generally what happens here is, let's say it's like some kind of rare form of cancer, unless you use Bayesian statistics, what you'll find is you'll get these false positive rates. So these tests do use Bayesian statistics. It corrects, in other words, for this problem. So there might be a lot of people that are gonna screen for this because if you, you wanna know if you have it, but you don't wanna get it wrong and say that you do. So this ensures his approach ensures that you get it. Right. It's wild. Fascinating stuff.  [00:15:34] Tony Arsenal: Yeah, and I would think actually, you know, there's probably, there's other mechanisms as well where they would, where they would sort of screen out. People that shouldn't be tested or help identify false negatives, false positives. Um, but yeah, that's, that's interesting. I probably won't read that book, but it sounds like an interesting read. I just don't have a lot of room on my A TBR shelf.  [00:15:55] Jesse Schwamb: Yeah, listen. That, that's fair.  [00:15:57] Goodreads DNF Update [00:15:57] Jesse Schwamb: By the way, here's like a, a side affirmation. I think you and I both share speaking like books and cataloging books. If you use Good Reads, good Reads. Right. Finally adding a list of the Do Not Did Not Finish book. That's fantastic. This, this might be an example for some people, so pick it up and even if you don't have a place for it, guess where you can put it on the did not finish list. Yeah. Good Reads.  [00:16:16] Tony Arsenal: That's finally, that's one of those like, like why didn't they add that 15 years ago? Kind of an updates and you get the email and they're like, we're so excited to introduce the did Not Finish thing. And we're like, yeah. Like of course. Like, duh. It's likes, like, we're proud to introduce that. Your keypad now has a zero on it.  [00:16:36] Jesse Schwamb: Right. So  [00:16:37] Tony Arsenal: yeah. I'm, I'm excited about the DNR, um, the DNF, um, I'm so excited. I can't even remember what it's called. Yeah. The shelf. But, uh, very, very useful. The DNR list  [00:16:47] Jesse Schwamb: is a diff it is a different list. Speaking of medical things, it's a different  [00:16:50] Tony Arsenal: list. Yeah. Yeah, that's definitely a different thing. Usually it's not a list. It's a list of one in most cases.  [00:16:56] Jesse Schwamb: Exactly,  [00:16:57] Tony Arsenal: yeah. You can't put other people on your  [00:17:00] Jesse Schwamb: DNR  [00:17:00] Tony Arsenal: This,  [00:17:00] Jesse Schwamb: I suppose. Yeah, I should clarify that. You can really, you can only really put yourself, or I suppose somebody for whom you have that kind of authority over on that list, but I was thinking that more from like a medical perspective, that somewhere there would be a database in which there might be a list of DNR. I don't know.  [00:17:15] Tony Arsenal: Yeah, maybe. I don't know. I'm not sure. Probably there was at some point, but I think with medical chart technology now, that's probably like a. A moot point. Yeah. They don't need to be able to like cross reference a master list anymore. They just look in the patient's electronic record. We're really like in the weeds here. You can tell it's been a while since I've, I've podcasted. I don't really remember how to do this.  [00:17:35] Jesse Schwamb: This is great.  [00:17:36] Segue to Matthew 20 [00:17:36] Jesse Schwamb: I think at this point we try to make some kind of awkward segue that is mildly successful. Again, probably has statistically like a 20 to 27% chance of being successful and really hitting the mark. Yeah. So do you have anything that's gonna move us into this?  [00:17:49] Tony Arsenal: Yeah, I mean, I feel like you've been podcasting for the last several weeks without me and I've been working hard and now I'm kind of coming in as Johnny come lately and we're gonna get paid the same amount so. Even though you've worked harder for longer and I'm coming in late to the game here. [00:18:03] Jesse Schwamb: Oh man. Ple loved ones. Please tell me you got that. Please tell me you got all of that. That's, that's what you show up for here. Yeah, that was  [00:18:10] Tony Arsenal: a deep cut.  [00:18:11] Jesse Schwamb: That, that was beautiful. And I think leads us right into Matthew 20. So I think we've got at least 16 verses to get through here. Maybe again, if we're gonna keep a statistical theme here, something about engineering and math, all that stuff, we'll let everybody else pick the over under and whether or not we're gonna get through this and how many verses that's going to be. But at this point, we might as well begin.  [00:18:32] Tony Arsenal: Yes. Yeah.  [00:18:33] Read the Parable [00:18:33] Tony Arsenal: I'll start by reading. Uh, we're here in Matthew chapter 20, the first 16 versus this is the parable of the laborers in the vineyard and it reads. For the Kingdom of Heaven is like a master of a house who went out early in the morning to hire laborer laborers for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into the vineyard and going out about the third hour, he saw others standing idle in the marketplace. He said to them, you go into the vineyard too, and whatever is right, I will give you. So they went, going out again about the sixth hour and the ninth hour, he did the same. And about the 11th hour, he went out and found others standing. And he said to them, why do you stand here idle all day? They said to him, because no one has hired us. And he said to them, you go into the vineyard too. And when the evening came, the owner of the vineyard said to his foreman, call the laborers and pay them with their wages, beginning with the last up to the first. And when those hired about the 11th hour came, each of them received a denarius. Now, when those hired first came, they thought they would receive more, but each of them also received a denarius. And on receiving it, they grumbled at the master of the house saying, these last worked only one hour and you have made them equal to us who have borne the burden of the day and the scorching heat. And he replied to one of them, friend, I'm doing you no wrong. Did you not agree with me? For a denarius, take what belongs to you and go, I choose to give the last worker as I give to you. Am I not allowed to do what I choose with what belongs to me? Or do you beg, do you begrudge my generosity? So the last will be first and the first will be last. Now I just wanna head this off. I did bite my tongue earlier and I probably am lisping and this is like a running gag. We thought that we'd resolved it. Uh, so if you hear me stumble over my words a little bit, it's just, it's just the struggle bus today.  [00:20:24] Jesse Schwamb: Listen, this is the, these are like the real things we have to deal with when the podcasting, like the real threats, the real injuries. I appreciate you like working through it. Like you just get back up and you walk it off with your tongue.  [00:20:35] Tony Arsenal: Yeah, my, my, uh, my podcasting hiatus was actually just a recovery of the last time I bit my tongue. I just needed a couple weeks to, no, I'm just kidding.  [00:20:43] Jesse Schwamb: Yeah, we didn't wanna say.  [00:20:44] Tony Arsenal: Yeah.  [00:20:44] Kingdom Fairness and Grumbling [00:20:44] Tony Arsenal: So, Jesse, this is a, this is a parable that follows right on the heels, um, of kind of everything we've been talking about. And I think as we go through these parables and we look at them and we, we sort of pick them up and we look at the different facets of them, we sort of compare them to each other. We kind of, we kind of place them in their context really. They all have basically the same theme, right? Like they're all kind of circulating around these same topics. In this parable, it's circulating around this idea that, um, the, the owner of the vineyard, the master of the vineyard, is allowed to pay the people he employs whatever he wants. And as long as the payment that is due to an individual is received by that individual, then what other people receive and how they receive it and how hard they've worked and how hard they didn't work. That's really not germane to whether or not the, the laborer received a fair wage, uh, in the first place. Right. So we're, we're circling around themes of kind of fairness of, uh, of sort of resentment, I think for resentment at the master's generosity, which has been a big theme in previous ones. So this will be good for us to expand on. There's always little nuggets and kernels of things that are different from other parables, and then it's interesting to always see the ways that they kind of line up and, and tell us similar things.  [00:21:57] Jesse Schwamb: And this parable is unique to Matthew. Yeah. And it does function as this exposition or expansion of what Jesus says in chapter 19 where it says, but many who are first will be last. And the last first, which is repeated with this lovely like inverted emphasis in, at the end of this as you just read. So it belongs to this like interesting cluster of teacher teachings on discipleship and reward nature of the kingdom of God. And we've, we've spoken a lot about that. I think I was just reminded of this as you were, you were. Reading this, I feel like I remember this from some teaching, like this parable is kind of like a unique chiasm that's anchored on the landowner, sovereign generosity, which you brought up. And then there's the complaints of the first hired, which is mirrored by the late comers vulnerability. And then the landowners, two speeches which divide everything, kind of provide sandwich and the like, the theological climax. It does start in that really familiar way, which we've gotten accustomed to thinking about that introductory formula of the kingdom of heaven is like, and it signals of course that what follows is not gonna be a lesson in economics, but it's gonna use all this economic language as theological disclosure for how God's kingdom operates. And it starts again, like you said, with this master of the house, which to me seems. Pretty clearly like a, a God figure himself. Yeah. It's, that's kind of like a reoccurring mathian image. I think. So we've got this vineyard, which of course has all this symbolism, steeply rooted in Israel's covenant imagination and evokes God's people and his redemptive labor among them. So, man, now that I'm saying this all loud, is this thing like super pregnant with all kinds of like imagery and meaning?  [00:23:27] Tony Arsenal: Yeah. Yeah. And you know, it's, it's always good to remember, although parables have kind of some parables, most parables have sort of distinct discreet, symbolic elements where like, this represents that this represents that almost in an allegorical form. And, and in some cases, like purely in allegorical form, where it's like pilgrim's progress where each, each individual, each entity, each location each represents some sort of symbolic value. But we have to remember that when, when it says the parable of the kingdom of heaven is like the master of the house, it's not just like the master of the house. Yes. Right. It's like this whole scenario. Yes. It's, it's like. Blah, blah, blah, blah, blah. It's like everything that follows, it's like the entire, um, the entire paree here. That's what the Kingdom of Heaven is like. And one of the things that I think is striking about this is the kingdom of heaven is like some people complaining, like the people complaining about, some people are getting the same wage for less work. Um, that is part of what the Kingdom of Heaven is like. So I think we sometimes think of, of. The kingdom of heaven in, um, in the parables, we think of it as though God is just saying, this is what heaven is like. Right? Jesus Just saying like, this is what heaven is like, but the kingdom of heaven, that language is broader than what we normally would say, uh, is. We're thinking of heaven, like in the, the spiritual abode where God lives and the angels live. Um, where, where the departed saints are waiting for the resurrection, the kingdom of heaven is, is also inclusive of the, the sort of like. Time now between the victory of Christ on the cross and the consummation of the kingdom and the last day, the kingdom of heaven is inclusive of that time period too. And so this parable sort of situates us. I think it situates us in that pre consummated state where we're talking about what it's like to be a part of the kingdom of heaven here and now in our fallen state, but still solidly in the kingdom of heaven. 'cause there's not gonna be any complaining or grumbling about God's justice in God's fairness once we're in the final resurrected state. Right? Sure. Nobody's gonna be looking back and be like, yeah, you were way too gracious for that guy. Nobody's gonna be playing the Jonah part when we're all resurrected and we're worshiping for, for all time going forward. So this parable, because there are elements of. Dissatisfaction or elements of grumbling or complaining similar to like the, the parable of the prodigal son. There's this sun figure, the, the older sun figure who like is just a bonehead and doesn't get it. Well, that can't be talking about the people who are in the resurrection kingdom in the final kingdom. It's gotta be talking about people who are still awaiting the resurrection of the body and who are still not yet. Uh, and even in, in that parable, the, the older son doesn't even seem to be a figure who's, who's regener. Maybe he does become regener at some point in the future, but he doesn't seem to be. In, even in God's kingdom, he doesn't seem to be, even among God's people, he's consistently placed outside of the field. You don't even know he exists until Nick halfway through the parable. This is similar in that there are these workers, they're receiving their wages and some of them are, are outwardly dissatisfied and grumbling against the master of the house. Um, so I think if we think about parables as describing heaven rather than the kingdom of heaven, we can lose sight of, of what's actually being said in a lot of them. [00:26:50] Contracts Versus Grace [00:26:50] Jesse Schwamb: Yeah, that's really good stuff because it strikes me that there are like, strangely, two groups here mentioned, I, I find this really kind of fascinating. We, I think we should talk about this, like the first group has like the most formal agreement, it's almost a legal contract, right? Various was like a standard day laborers wage sufficient mostly for subsistence. And so that detail seems theologically loaded to me. These workers relate to the landowner on the basis of a contract and what is owed. And so their claim at the end of the day will be exactly that. They're owed something and they know it, and that sets up Then this contrast with a second group, which is mostly all about grace because by the time we get to that third hour, like. Approximately like 9:00 AM then we're beginning this pattern repeated at the sixth and the ninth hours. And crucially, for those workers who go out, go out and get recruited, there's no wage that's specified for them. Only the promise of like whatever is right. And so they enter the vineyard, not on the basis of a contract, but on the basis of like the owner's word and character. And that seems to be like more of a picture of trust and not, not calculation. Yeah. Separate than like the first group. And that marketplace, idleness, as I read this, doesn't imply like laziness because verse seven clarifies like they just had not been hired. Right? They were overworked, they were unemployed. They were marginalized. So it does set up, like you said, everything you just talked about, about the kind of this, I like that. Like the Jonah, the Jonah whiners or whatever, like yeah, they want to complain about this, right? There are, and there are two, two separate groups that have kind of been brought into the fold, not under different terms or pretenses, but differently. [00:28:17] Tony Arsenal: Yeah. And I think too, bear's saying, um. Although there are elements of parables that are very, very directly applicable. Mm. We shouldn't read this as though every, every specific thing in the parable is not a parable. Right. Right. I think we can look at this and we can go, you know, you can read this in a way where, oh yeah, there's some people actually earn their, earn their wage, they earn ary. Right. It's a fair contract. And they work all day and he says, well, I'm gonna give you what's right, what you, what I owe you.  [00:28:45] God Owes Nothing [00:28:45] Tony Arsenal: The reality is God doesn't owe any of us anything. Right? Right. He owes us wrath and judgment and destruction. And so even, even the people who are the hard workers in the kingdom of God don't merit and never could merit, um, to, in a certain sense, in a strict sense and stick with me before you send your, your angry emails in a real strict sense. Even Adam couldn't merit. What was, well, it was guaranteed to him, according to the Covenant of Works, God had to condescend to make the covenant of works in order for Adam to have any sort of fruition of his blessedness. So there there's no natural obligation, strict obligation that God has to reward the work of his creatures because nothing they could do could ever be sufficient enough to obligate him. So the, the obligation of himself, and that's, this is where I do think this is strong, the fact that he obligates himself to these workers to give them their denarius after a hard day's work  [00:29:37] Jesse Schwamb: exactly  [00:29:37] Tony Arsenal: is itself. A covenantal, um, contractual, yes. But I actually read this as sort of a covenantal thing and the, the strange part is that the people don't recognize the sort of semi gracious covenantal nature of this. Yes.  [00:29:50] Grace In The Hiring [00:29:50] Tony Arsenal: I think, um, you know, there have been times when I, where I've been unemployed, um, not for very long. Now, I know some people face unemployment for a lot longer than I ever have, but I know there was times where I was, I was looking for work and someone would say to me like, Hey, you know, my, my, my lawn needs to be mowed. Could you come over and I'll, I'll give you 25 bucks to mow my lawn. It's a small lawn. Um. That's a gracious act in most cases. Right, right. Um, yes, I'm performing a task. Yes, they're paying me, but they didn't have to offer me that work. They didn't have to offer me that job, especially when it's something that like they could have accomplished themselves. They could have just done it themselves. Um, so I think there's an element of that here, that there's, there's a condescension of the master to these workers, to these laborers who are not part of his household. These are not, they're not slaves. These are not people who are part of his household, who are regular employees. These are people that he goes out into the market to, to find and to hire. And as we see some of, some of these mark, like the difference between the ones that are hired and the ones that are not hired until later in the day, the parable's not super clear about what it is. Just that they're not hired, it doesn't say the lazy ones were left there. The ones were exactly, that were ugly or had like limp legs or like just couldn't cut it. It just says like there was some that didn't get hired. Um, so there's a gracious element of this, and that makes the recognition at the end or the lack of recognition at the end by these full day laborers, the, the sort of like recognition, this, this entitled ness, um, that actually makes it all the worst. It's like the people who are outwardly attached to the covenant of grace. Um, I know all the Baptists in our, our group, their heads just exploded, but like are outwardly attached to the covenant of grace, um, who wanna somehow complain about like the graciousness of the covenant of grace that they're outwardly attached to it. It's just sort of like a form of, of theological and temporary insanity, I think. And that's what we see on full display here.  [00:31:40] Jesse Schwamb: It's definitely all grace. You're right that nobody's gonna get injustice right in this parable. And I think that's definitely exemplified the further out you go in this hiring order. [00:31:49] Eleventh Hour Mercy [00:31:49] Jesse Schwamb: So by the time you get to 5:00 PM which is pretty extraordinary, right? Only really like one hour remains before sense, right? It's the end of the working day.  [00:31:56] Tony Arsenal: Yeah.  [00:31:56] Jesse Schwamb: You can imagine like these guys who are being hired at the hour probably can contribute very little in the last hour of the day, right? But this owner goes out and hires them and no agreement is stated whatsoever. It's just pure grace. The landowner's question, why do you stand here idle all day? I think to your point, underlies their vulnerability. They were not idle by choice, presumably. And so I think we rightly here in this, like a foreshadowing of those who are called the late in redemptive history, Gentile sinners, the seemingly least qualified for kingdom membership. All of that I think is at play and it's all, it's getting this lovely setup of all these groups to help us understand what that kingdom is actually like.  [00:32:33] Tony Arsenal: Yeah. Yeah.  [00:32:35] Reverse Payroll Setup [00:32:35] Tony Arsenal: And then we have this, um, this is where the sort of dramatic tension turns, right? The end of the day comes and, uh, the master calls the, the people that he brought last, right? He calls the people who'd only been there for an hour and he starts to go down the list of the people who, the people who were last, and the people who came in next. And the people who came in next, right? And the workers who had contracted at the beginning of the day. Um, they're watching this happen and they're kind of going, oh, this is gonna be good. Like, that guy's only been here for an hour and he got a denarius. You know, the logic is probably like, I'm gonna get 12 denarius, like I'm gonna go 12 days worth of work. Um, because I think there's an assumption on their part, um, that the master's fair that he is, he's providing an equitable wage. Um, of course the master is fair, but he's providing an equitable wage that's commensurate with the work delivered. A delivered, delivered, right? And that, that's the key to this parable.  [00:33:26] Merit Mindset Exposed [00:33:26] Tony Arsenal: I think the expectation that God. Helps those who help themselves. Right? God rewards those who put in the hard work. God. God provides blessing or salvation according to the merit provided by the one who's being saved. That perspective is what's on full display here. Yes. By the people who are, uh, the ones who contracted for the full day. They're not thinking about the covenant that they have with this person or the contract they have with this person. They're not thinking about the fact that they agreed to work for the day in order to earn a day's wage. They're thinking about how this actually is gonna work out great in their favor. They're looking at this as a strictly merit-based kind of a, a thing. And you would think that like when the, the one hour people come in, they get a denarius, and then the three hour people come in and they get a denarius. You'd think they would pick up on it at some point, but then in the course of the payroll, it doesn't seem that they do. They still get to the bottom of the list and think they're gonna get more compared to the other people who all got the same.  [00:34:22] Jesse Schwamb: Yeah, that display piece is critical to this. It is like complete setup. Like you can imagine he, the landowner calling everybody together at the end of the day and they're all standing around. Some of them are exhausted because they've again born all their work in the heat of the day on their backs. They're tired, they're dirty, maybe they're exhausted. And he starts in this reverse order. And by the way, we should note that there is something here that's beautiful in that the law, the landowner is law abiding because right evening payment is mandated in the Torah. So we see all this taking place as to fulfill the law in some ways. But the reversal of the order that last of first is like such deliberative and good narrative storytelling and staging, isn't it? 'cause it ensures that the first hired workers are going to witness the payment of those who work the least. And if without that order, if you just did it the other way around, the more a crisis of the parable disc like completely goes away.  [00:35:10] Tony Arsenal: Yeah.  [00:35:10] Jesse Schwamb: So this execution of the payment at the owner's will, it just shows that he has. He's completely independent. His sovereignty belong. The sovereignty belongs to the master alone. And so this 11th hour workers receiving a full day's wage for one hour of work, that's like an act of sheer generosity. It's not proportional justice. And I think as reform, people, maybe all of us at some point have had this conversation about predestination and justice and mercy. And again, really I think putting a crowbar between this idea that nobody is receiving injustice, but some are receiving mercy and grace. And here these first hired workers seeing this form, like you said, this expectation that they're gonna receive more, like you said, where that came from. Yeah, it's just them, right? It's purely manufactured in their own reasoning. It's not anchored in the covenantal promise and certainly not witnessed in the grace that they should be receive, like perceiving as the payments get doled out, like sequentially moving in their reverse order toward those who have worked the longest. But their expectation reveals that they have fundamentally misread like the landowner's character. They're still operating in the register of a contract and not grace.  [00:36:16] Tony Arsenal: Yeah. And you know, I think to sort of lock this covenant covenantal frame and sort of like lack of recognition of the covenant into place too, when you look at the language of this parable, um, and especially kind of what it's following up on, it's coming on the heels of this interaction with this rich, rich young ruler who comes in and he thinks that he's gonna earn eternal life by keeping the commandments. Um, and, and he, he has this outward sense or this outward display of pty. He's calling Jesus good. He's saying he, you know, he keeps the commandments, Jesus doesn't even disagree with him actually, that he has connect. Yes. You know, I think it's implied that, well, of course you haven't, but he, he still is graciously trying to like, convince this guy, no, you actually need to abandon your self righteousness and, and pursue and follow me. Um. But this is a parable where like other people are listening, right? There's other witnesses. This isn't like the rich young ruler came to him in the middle of the night, like Nicodemus. This is something that's happened on PO on in the public. So we can anticipate that the Pharisees and the Sadducees and the scribes and the lawyers were all aware of this. They may have been there, but they were at least aware of this happening. And I think there's some language in here that is actually directed at those people.  [00:37:30] Grumbling As Accusation [00:37:30] Tony Arsenal: And, and here's where it comes in, is you get to verse, um, we'll start reading again at verse nine. It says, when those hired about the 11th hour came, each of them received a denarius. Now, when those hired first came, so we're referring to the people who are hired at the beginning of the day. Now, when those who were hired first came, they thought they would receive more, but each of them also received a denarius and on receiving it, right? So this is as, this is, um, uh, just unbelievable as they're receiving the denarius on receiving it, they grumbled at the master of the house. Now, just the way that I read that and said the word grumbled tells you that that word is really important here. Yes. If you look at this Greek word. And you compare it to the, the word, the usage of this word in the, the, um, Sept. Yes. Which of course is the Greek translation of the Old Testament. This word most commonly appears in the wilderness wandering accounts. [00:38:22] Jesse Schwamb: Yes.  [00:38:23] Tony Arsenal: Right. And the, the primary sin of the Israelites during the wilderness wandering was grumbling against the Lord. And this grumbling against the Lord in that context is not just a general complaining, right. It's not just like a, a sort of like a, a general dissatisfaction or like murmuring. This isn't like water cooler frustration about your boss. The grumbling in the Old Testament in this context is a covenantal accusation, right. So this is tied to the, the accounts where Moses first is told to strike the rock, and he does so when the water comes out, and then second is told to speak to the rock, but he strikes it. I won't go into all the details, but the scene that's being, being displayed there is the people come, they accuse the Lord of abandoning them into the wilderness. And this scene where Moses is set up on the rock and he strikes the rock, that scene is a judicial scene. The people have filed a covenant accusation against the Lord, and in reality, it's the people who have been unfaithful. But the Lord standing in the place of the rock is the one who is struck, right? Jesus was the rock in the wilderness from which the water came. Paul says that in First Corinthians, right? So this language of grumbling in this is not just, they're not just complaining about the fact that they didn't get what they thought they were going to, they're questioning the veracity of the covenant that was made. So they're, they're still locked into this merit-based. This merit-based idea even more than it seemed at first, right? There's a logic to the idea that like, oh, if the, the master is actually paying a wage of one denarius for per hour, like there's a logic to that. But it's not just that they're saying, and this is, this explains the response of the master. It's not just that they're saying like, Hey, wait a second, like the wage rate that you're paying is not right. They're saying you have violated the terms of our covenant in the way that you have paid us. 'cause it's upon receiving it that they complain or they grumble and the master says more or less like, Hey. You agreed with me for one Denarius, I'm giving you what you've earned. I'm giving you what you agreed on. Why don't you take it and go. So the answer is not to try to justify why he is free to pay these other people more, or why he's free to pay these people a perceived less. The answer is, again, they're complaining against the covenant. He is bringing it back to the covenant saying, well, here's what the covenant relationship was. You work for the day. I give you Denarius. We're square here, we're on the same page. We've fulfilled our covenant obligations, and you've received your reward for that. So I, I think that's another thing we have to lock in here is this is not just a general idea of like unfairness that's being presented. This is not just a general idea that people are saying the master of the house is unfair. They're saying he's covenantal. Unfaithful. Right? That's a pretty big accusation.  [00:41:09] Jesse Schwamb: Yeah, that is, thank you by the way, for completely stealing the whole tugen thing from me. Like I was just going hot to Tugen to find that reference. And now all I can do is add to it. So that is from at least one of those occasions, a number 16, and I just wanna read the verse. This is 16 six. So Moses and Aaron said to all the sons of Israel at evening, you will know that Yahweh has brought you outta the land of Egypt. And in the morning you will see the glory of Yahweh for he hears your grumblings against Yahweh. And what we are that you grumble against us. So I'm totally with you. This is not subtle. The workers first complaint here, the first workers' complaint is like theologically serious. Uh, I think that's what you're hitting us on. Like it charges the owner with injustice. Right. And as I read it, the grievance has like two layers or two parts, I would say. One is this comparative part, which is basically saying, you made us equal to them. Right? And the second be like a meritorious part, they have worked harder and in worse conditions. And that's why they say things like, it's, it's all inflammatory language, isn't it? Like the scorching heat emphasizes like the real bodily cost and their complaint. I think if we're honest, it's not irrational, but it's spiritually revealing at least because Right, they believe their greater effort, mayors greater reward and they resent that grace shown to others. So like you said, they're bringing forward a very serious grievance and it's, it's not just like, Hey, we think maybe could you give us a bonus? Right. But that is a matter of faithfulness. And in fact, like as I'm looking at this tugen here, shout out to logos Bible software. And I'm saying that that verb that we're talking about in Exodus 16 is in the imperfect tense. So this is, they kept on grumbling and it is like an an echo of Israel's murmuring in the wilderness, which I presume like Matthew certainly had intentionally used there or had that view in part casting these workers as the same types of those who relate to God through entitlement rather than gratitude. So it's like insults upon insult here, but it is to emphasize this fact that it's no small accusation, it's not subtle, it's meant to be in your face. They're coming in hot with this and they're making a big deal about it.  [00:43:16] Tony Arsenal: Yeah, and again, I think like underscoring the covenantal nature of this is so key. And I think, you know, when we look at this, we really have to land that this is not just saying. Your wage structure is not right. 'cause and, and we gotta remember, they weren't there when the master went and made this bargain, or, you know, brought these other workers into the vineyard. They weren't there to hear what covenant or contract he did or didn't make. And as we've commented, they didn't, he didn't even make a covenant with them. He basically just said, I'm gonna put you to work and I'll pay you what's fair. I'll pay you what's right. Um, and they went, okay, you need the work and thank you. Like, I think, I think that's kind of like the, the scene here is they're standing there. They recognize they're not gonna get a wage for the day, especially these ones that he's coming in at the 11th hour, they're not gonna get a wage for the day. And as you said, these are subsistence workers. Right. These are people that if you don't get a wage, and this is the, the grounding of the Old Testament, um, the Old Testament command of, of paying at the end of the day is that if they don't get their wage, they're not gonna eat. They're not gonna have food, they're not gonna have the money they need to survive. Um, so he comes in and he basically says like. You don't have a job that's not gonna be good for you. I'll take care of you. I'll, I'll give you a job and I'll take care of you. And the ones who are complaining and grumbling, they have no line of sight to that process. That, that's right. They make a lot of assumptions about the, and this is, goes back to, um. The parable of the talents, which we haven't really talked about yet. The, the, there's a lot of assumptions about the nature of this master that the, the contracted or covenanted day laborers are making that don't turn out to be accurate. Right. They, they assume that he's working, as you've said, that he's working on this one-to-one, you know, quid pro quo. You do this, I do that kind of a, a methodology and he's actually operating on a basis of a much more. Basic, uh, grace principle. Uh, and again, even, even the principle of hiring these original workers and covenanting with them is gracious in the sense that he didn't have to hire them. Right. So, so all along the way they're, they're, it's like the epitome of looking a gift horse in the mouth.  [00:45:24] Jesse Schwamb: Yes.  [00:45:24] Tony Arsenal: They've been hired, and so yes, it is right for them to expect their, um, to expect their wage, whatever that wage might be. But they, they are misinterpreting the idea of what the wages are and how the wages are to be delivered. They're, they're applying, this is actually a lot like job's, friends, right? Their, their logic is not actually all that bad, but they have, they have missing parts of the picture that makes the logic. Apply differently in this particular situation. They think that this, this master works on a strict merit-based. You do X amount of work, you receive X amount of money. And this master is actually more functioning on this covenantal principle of, I'm gonna pay you what's right, regardless of what, what work you've done, which, what work is actually owed to you. And the master makes these, this agreement with these other workers to just say, go into the vineyard and then when the evening comes, I'll pay you. Right. Well, he intended to pay them what they needed to survive, regardless of how much work they provided. Right? So they're all, even though there's a formal contract to say these, this group works for the whole day and this group, you know, and, and they receive one day's labor, at the end of the day, he's graciously providing another day of survival for all of these people, for the work that they're, they're putting forward regardless of how much they actually contribute to his bottom line. [00:46:41] Owner Defends The Covenant [00:46:41] Jesse Schwamb: And we see that in verse 13, where the landowner gives his defense, you know, it says. He and he replied, friends, I'm doing you no wrong. Did you not agree with me for Denarius? Now the address, because now I'm deep in the Greek Tony. Here we go. So the address I'm seeing in, uh, again, shout out to Locus Bible software, it, this use of friend is not like the warm fellows, but like a more formal or distance term of address. It's used elsewhere in Matthew. But I think the point here is that the owner's first line of defense is this contractual point, which you're saying. I have not wronged you. He's kept his agreement precisely. No injustice has been done. And that's crucial. The owner doesn't re appreciate justice. He actually fulfills it. He obligates himself and he fulfills that obligation. And what the worker receives is exactly what was promised and exactly what is due. And so by the time he gets to verse 14 where he says, take what belongs to you, and go, I choose to give to this last worker as I give to you here. I think this is like the theological beating hide of this whole bad boy. Yeah.  [00:47:37] Jesse Schwamb: The landowner explicitly invokes his will, his sovereign freedom to do and to give as he pleases, which is exactly how God behaves. It's not a negation of justice, but this declaration of something beyond justice, it is grace. He exercises his freedom and generosity to those who had no claim, and the command, take what belongs to you and go is, is kind of like a world dismissal, like, like you were saying. Yeah. We're in the courtroom. He's like, I, I've ruled on this already. Like, bring Brian, bring your grievance. Here's my ruling. Take what you have and go. Their grumbling has revealed that they're not celebrating the kingdom. They're actually grieving it. So yeah, you know, I think original invocation of like Jonah is right on the money. It's basically like, are are you mad enough? Yeah, I'm mad enough to die. Like, how dare you give me, give me this great shade and then take it away from me. Yeah. And in some ways this is even worse because what they have been given has been that were promised to them, was given to them, and they get to retain and God says, go, or the landowner as God says, go now and take what is yours. Take what I've given to you graciously. But your point that like what supersedes that, the antecedent to all of that is still God's covenant keeping, covenant making promise, making, right? That sets the whole thing up. But I love this idea that, you know, I will choose, it's my desire, it's language of divine volition. And of course the reform theology, this single verb resonates with the entire doctrine of election. It's God's free, sovereign, and gracious will to bestow blessing without reference to merit, like praise his name.  [00:49:00] Tony Arsenal: Yeah. Yeah. And then we come to kind of the close of this parable, right? And this is, this reall

The gospel empowers us to serve the Lord in sincerity and faithfulness. Praise God!

If you're reading along, just know this has been slightly shortened to fit the space, so it might not match the audio word for word—but you're not missing anything important. Today I would like to talk about some amazing things that have been happening during my Monday night class. Sometimes, during praise and worship, the Deacon leading the class will sense that the Lord wants to perform healings or show His personal love for us. He asks if anyone needs or wants prayer. If you do, you raise your hand, and those around you pray over you. We may not all feel comfortable praying for others, but the point of the class is to step out in the gifts of the Holy Spirit. Let's step forward, relying on the Holy Spirit to guide us. In this class, we've been taught to assess the situation before and after prayer so we can see how God is working. Even asking how someone feels is an act of faith. When you pray, you want healing, but asking if anything has changed takes courage because they might say no. And sometimes they do. God always answers prayers, just not always how or when we expect. I've prayed for healing and not seen the result, but I trust God was still working. Asking what is happening is stepping out in faith. When I begin to pray, I ask what they need and, if there's pain, what level it is from 1 to 10 so we can compare later. After praying—maybe just a couple of minutes—we ask what they feel. Any change? Any warmth? What is the pain level now? We also ask them to share anything they notice from the Holy Spirit. We do this because we pray with expectant faith. We expect God to show up. Jesus said in John 14:12-14 that those who believe will do the works He did, and more. If we ask in His name, He will do it. That doesn't mean it always happens how or when we expect, but we can trust He is moving. One thing I love that we were taught is to say, “Don't be nice.” Don't pretend something happened just to make us feel better. God is the one doing the healing—He doesn't need false praise. All the glory belongs to Him. A few weeks ago, the Deacon felt the Lord wanted to heal that night. A woman in front of me raised her hand. Two of us prayed over her. She had severe stomach pain for months and couldn't even enjoy a recent cruise. That night, her pain was a 10. After just a few minutes of prayer, it dropped to a 2. Praise God—He is so good! The next day, I visited a friend with breathing issues. Doctors had found something in her lungs and needed more testing. I asked if I could pray for her, and she said yes. After praying, I asked if she felt anything. She said she felt peace come over her. Praise God! We didn't see everything right away, but I know God is taking care of her. He knew she needed peace in that moment. This past week, another woman asked for prayer. I didn't hear her need, so I prayed in tongues. When asked how she felt, she also said she felt peace. Thank you, God—I love it! Later, the Deacon said God was healing again and invited us to pray. I saw a woman raise her hand and went over. She had tightness and pain at about a 5 or 6. After prayer, it dropped to a 2. Praise God! She then mentioned feeling heavy pressure that kept her from standing. We are also taught to invite an act of faith—trying something they couldn't do before. I asked her to try standing, and she did, feeling a little better. We prayed again, giving all glory to God, and she improved even more. Later, she gave me a thumbs-up—and I saw her not just standing, but dancing. Praise God—you are amazing! These things are incredible—and they are happening every day. God wants to do this in your life too. These miracles didn't happen because we said the perfect words or did everything right. We're just learning. They didn't happen because we're special. They happened because the Deacon listened and was brave enough to say yes—and we were brave enough to respond. We stepped out, even when unsure. Even when afraid. Even when we didn't feel good enough. We believed what Jesus said in John 14. And here's the truth—you can too. God isn't using us because we're special. He's using us because we said yes. We want to be His hands and feet—and so we are. The same is true for you. You might be thinking this is amazing—but not for you. That's not true. Anyone can be used by God if they say yes. You may feel too broken, too weak, or not holy enough. But God has already used people just like you to do incredible things. Maybe you think you're too old. That's not true either. God doesn't need you to change first. He just needs your yes: “Yes, Lord, use me.” He will do the rest. I pray this witness plants a seed in your heart. Even if you're not ready to say yes today, I pray the Lord shows you how He wants to use you. And when you see it, hear it, or feel it, I pray you say, “Yes, Lord, use me.” I love you all so much, and I hope you have an incredible week! www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

April 12, 2026 Peter writes to Christians throughout the known world to encourage them and to encourage us to be people of hope, who are able to be faithful in difficult times. This is not a weak, “I hope so” but a certain and living hope based on the resurrection of Christ. Scripture: 1 Peter ... [Read more...]

Jesus Followers Should Fear, Respect, and Praise God's Power, Sovereignty, and Holiness; but in Life's Trials They Should “fear not for I {Jesus} am with you always” MESSAGE SUMMARY: You should fear, respect, and praise God's power, Sovereignty, and Holiness; but, as a Jesus Follower, you should “fear not” in life's trials and tribulations or at your time of judgment. As David's praise tells us in Psalms 103:13: “As a father has compassion on his children, so the Lord has compassion on those who fear Him.”. David models again and again, in Psalms, how we should praise God. For example, in Psalms 146, David says: "Put not your trust in Princes; Praise the Lord! Praise the Lord, Oh my soul!". When we are wondering how to praise the Lord, we can read one of David's Psalms to God like David's praises to the Lord in Psalms 112:1-2: “Blessed is the man who fears the LORD, who greatly delights in his commandments! His offspring will be mighty in the land; the generation of the upright will be blessed.". Also, we learn in Proverbs 1:7, the “fear of the Lord” and “wisdom” are closely linked: “The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.".   These verses from the Old Testament point to the fear, respect, and praise that God warrants and demands from His power, sovereignty, and Holiness. On the other hand, as we see when the Apostle John quotes Jesus from Revelation 1:17-18, when Jesus, in all His power and Glory, reassures us of God's Grace and His plan for working out the Salvation and Eternal Life for all those that have accepted Jesus as their Savior: “When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, ‘Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.'”.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f SCRIPTURE REFERENCE (ESV): Revelation 1:17-18; Psalms 118:1-20; Proverbs 1:7; Psalms 73a:1-14. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Jesus Appears Again” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Jesus Appears Again MESSAGE SUMMARY: Repentance is a turning away from evil. In Luke 24:15, Jesus appeared again after His resurrection: “While they were talking and discussing together, Jesus himself drew near and went with them.". Most Christians around the world see Easter not as one day but as the Season of Easter, lasting fifty days. During this Season of Easter, Jesus appeared many times to many people, including several encounters with His disciples and the Apostles along with an appearance to a group of more than five hundred people. On the fortieth day, Jesus ascended into Heaven. After Jesus Ascension, He appeared to Saul, who became the Apostle Saul, on Saul's trip to Damascus. Beginning in Luke 24:36 (“Luke's Great Commission”), Jesus opened the Apostles minds spiritually to the Gospel; and the Gospel is summarized in “five truths” – the Gospel is a: 1) “double historical event” – Jesus death and His Resurrection, which really happened; 2) “double proclamation” – repentance (the Gospel demand) and forgiveness (the Gospel offer) of sins will be preached in His name; 3) “double reach or focus” – the preaching of the Gospel was to begin in Jerusalem with the Jews, but it was to be extended to all nations; 4) “double validation” – validated by the prophecies of the Old Testament and the Apostles' witness through their writing of the New Testament; and 5) “double sending” – Jesus promised the sending of the Holy Spirit to His Apostles, and the sending of the Apostles to the nations of the world in the power of the Holy Spirit.. If Jesus was speaking to His Apostles in Luke 24, what is He saying to us, His modern-day disciples, about two thousand years later? Jesus is telling us, today, the same thing that He told His Apostles in Luke 24!   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f SCRIPTURE REFERENCE (ESV): Luke 24:36-49; Psalms 119:18-20; Romans 1:16; Acts 1:8. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Jesus Followers Should Fear, Respect, and Praise God's Power, Sovereignty, and Holiness; but in Life's Trials They Should “fear not for I {Jesus} am with you always””: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! This episode includes AI-generated content.

In this inspiring episode, Sonia sits down with her former colleague Kristen, who shares the unexpected health journey that changed her life — and ultimately led her to launch her own podcast. What started as unexplained fatigue and sharp pain became a wake-up call that led Kristen to Moffitt Cancer Center in Tampa, where a mass was discovered in her first-ever mammogram. Praise God, it wasn't cancer, but the experience transformed her perspective on health, faith, and purpose.Kristen opens up about learning to advocate for herself in the medical system, the courage it took to seek a third opinion, and the moment she sat in the waiting room surrounded by cancer patients and felt an undeniable call from God. Out of that moment, her new podcast Chosen for This Moment, inspired by Esther 4:14 — was born.This episode is a powerful reminder to listen to your body, not delay your health screenings, and trust that God can use even the scariest seasons of life for something greater. If something has been tugging at your heart, this conversation just might be the nudge you need. Listen to Chosen For This Moment on Apple - https://podcasts.apple.com/us/podcast/chosen-for-this-moment/id1890744495Listen to Chosen For This Moment on Spotify - https://open.spotify.com/show/5ZUnriJ97a88OlT1lfXhpq?si=9d250c9c06c74bd0

He Is Series Elohe Mishpat--God of Justice The God Who Sees What's Wrong and Makes It Right Psalm 103:6-7 “You're a God who makes things right, giving justice to the defenseless. You unveiled to Moses your plans and showed Israel's sons what you could do.” Today, we are talking about Elohei Mishpat- The God of Justice. The Lord's timing is always perfect, although it doesn't always feel perfect. I read this verse, and the timing was perfect because it confirmed a friend's situation. I have a friend who has been struggling with workers' comp for over a year. It has been so stressful, and he wants it all done and over with. I texted him on Wednesday of this week because he was supposed to have a Zoom meeting, which was sort of like a hearing to see the next steps. Several people told him he should have a lawyer present so he wouldn't be taken advantage of during the hearing. He didn't have the money for a lawyer, and he didn't want one. He said the Holy Spirit would be his lawyer. I prayed over him on Monday that everything would work according to God's plan. We prayed for God to give him the words to say. We prayed the truth would come up somehow. Then, on Wednesday morning, I sent him another prayer to fill him with peace about the situation. To give him courage and strength, and again for the Holy Spirit to guide his words. He sent a text back saying the hearing was canceled, the insurance company dropped the suit, and no further action was needed. That same day, I read the verse above, “You're a God who makes things right, giving justice to the defenseless.” God is so good! He took care of everything for my friend. He answered our prayers. This is what it means for God to be the God of justice. He sees when something isn't right. He sees when someone is vulnerable. And He steps in. He will do the same for you. Sometimes, we limit the scope of what we think God can do. We will go to Him when someone needs healing or if we need strength. We go to God when we have family issues or when our marriage is in trouble. However, when it comes to some things, we don't go to Him because we can't see what He could do in this situation. For instance, if we are in a legal battle, we might pray for strength but not for God to fix the problem because we can't see a solution. We can't see how God could fix it. It is difficult for us to understand that God doesn't have the same constraints that we have. He is not bound by anything. There is nothing He can't do. If He can create the entire universe, He can get you out of whatever situation you find yourself. God's justice doesn't always look like a courtroom decision. Sometimes it looks like God stepping into situations we don't know how to fix and making a way where there wasn't one. I read this book called How to Be A King's Kid. The author recounts a time when he served as president of a company. He put in a bid for a contract on a large government project. He was sure He knew all the details, so he didn't read the fine print. After he signed the contract and committed the company and everything they owned, he saw that the fine print required them to do something impossible. The out-of-town contractor sent them registered letters informing them that the communication they received would constitute the institution of a lawsuit for all they owned. The government was involved, the army engineers, seven contractors, hundreds of people—Top priority. Penalties on top of penalties—There was no way to undo what he had done. The author said he panicked and asked God what he should do now. He said it seemed like God said, “It's a little bit late to ask that question. You didn't ask me before you signed the contract.” The author said that although he messed up, he knows that our Heavenly Father has provided all kinds of latitude for His kids to goof, and that what we do about it determines the outcome. What does God say to do? If we confess our sins, He is faithful and will forgive us and cleanse us from all unrighteousness. The author prayed, “Lord, I have goofed. I have really made a boo-boo. How are You going to get us out of this mess? Hallelujah!” Next, instead of worrying about this problem, he headed to a retreat. The retreat started out by asking everyone to confess their faults to one another. So he stood up and told them what he had done. He said, “God's kids never give up. Praise God. We don't know how our God's going to get us out of it, but He's promised to do it. He said in Psalm 50: ‘Offer unto God thanksgiving and pay thy vows unto the most high and call on me in the day of trouble, I will deliver you, and you shall glorify me.” Then he said, “Lord, I'll be glad to give You the glory because no man can deliver me.” All of the people at the retreat gathered around him, laid hands on him, and prayed in tongues over him. In that moment, the Holy Spirit guided their prayer in a way he never could have come up with on his own. They prayed for something that seemed completely impossible—that the whole situation would be wiped away. It was a completely impossible prayer, but it had been prayed. No way to call it back. And so he waited day after day for the breach-of-contract lawsuit to begin. Satan kept needling him daily, “It'll come tomorrow.” But tomorrow, it didn't; days passed, weeks, and finally, years without mentioning a lawsuit. During that time, he had to learn to praise Jesus constantly or else fall into the tormentor's hands. He doesn't know what happened. The contractor still has his signature on the paper. And he is entitled to hundreds of thousands of dollars in damages unless God changed the minds of many people. He can't explain to you how it happened. He is just reporting. God is in charge. The author said, “He used to be my partner, but no more. Since I've started to live like a King's Kid, He's Head Man. Hallelujah! The verse ends with, “You unveiled to Moses your plans and showed Israel's sons what you could do.” I think God is still showing us what He can do. We are lucky because ever since Jesus died on the cross, there has been no veil separating us from the Lord. We can approach Him. We can be close to Him. Nothing is separating us from the Lord. Well, we can put up walls, we can put up blocks. However, the Lord has removed all that is in our way. Now, it is up to us how close we want to get to the Lord. There is no question in my mind that the Lord is still showing us what He can do. Almost every day, I am blown away by His goodness. It would be every day, but sometimes I am not paying enough attention to be blown away. Sometimes, I get wrapped up in my own stuff. There are so many miracles that happen each and every day. We need to pay attention to see them. If you have a problem, no matter the size or the type, bring it to the Lord. He will help you! It would be even better if we brought our decisions to the Lord before we made them and asked what He thought. I bet we would find ourselves in a lot less trouble that way. Dear Elohei Mishpat, I ask you to bless all those listening to this episode today.  Lord, you are amazing, and we are so grateful you take such good care of us. We are grateful that you give justice to the defenseless. We are grateful that you see us, care for us, and step in on our behalf—even when we feel undeserving. Lord, help us to bring our decisions to you in advance so you can help us make the right decisions. Help us to turn to you, even in the impossible decisions. You are the God of the impossible. Remind us of that often, Lord. We love you, and we ask all of this in accordance with your will and in Jesus' holy name, Amen! Thank you so much for joining me on this journey to walk boldly with Jesus. Remember to sign up for my newsletter if you want all the details on my mentoring program, retreats, and more. You can find the link to sign up on my website walkboldlywithjesus.com or click on the link below. I look forward to meeting you again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day! Today's Word from the Lord was received in October 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “There are times when you have to go through difficult things, and you don't understand. But know that I have a plan. And the difficulties a lot of times are just to give you the strength, because I have an extraordinary work for you that you will accomplish, that will give me glory. So bear with your suffering. Know that I am with you. The greater things are coming.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Today I'm wearing an apron because we are talking about motherhood! I used to think that to be a single woman on the mission field was the hardest job in the world and then I became a mother. There are no handbooks to warn you but we do have a guide book that tells us where to go for help. Praise God for that.   Have you ever thought or even prayed: I'll be a better mom tomorrow but tomorrow never comes? You're not alone—and neither were the moms in Scripture. Today I'm delighted to welcome back author, speaker, podcaster—Rhonda Stoppe to talk about her latest book, the just released: Moms of the Bible: Life-Changing Lessons from the Fearless, Flawed and Faithful Rhonda's new book is her favorite and she's offering one as a giveaway so be sure to leave a comment or email me at sue@welcomeheart.com Rhonda Stoppe, speaker and bestselling author of seven books with 40 years experience helping women build no regrets lives. We talk about that on my podcast in Ep 46 here. Find and follow Rhonda at NoRegretsWoman.com.  Some gems from our conversation: The Lord had to break me before he could use me. Four years of post partum and hormonal imbalance took me to the end of myself. I needed help and I got it. People want to hear from people who have regrets so that they can hear how God redeemed their mistakes. The first step in forgiving our own flawed parent is to admit they were flawed.  Hatred keeps us stuck so we begin by handing over our anger and resentment to God and let him deal with it. When our kids see us doing good to others, they will understand the Gospel. I felt so lonely as a mom and God led me to godly moms who led me to a deeper study of the Word. With God's help, you can become the mom that he's calling you to be.  The Gospel transformed my life; I want my children and grandchildren to see me sharing that message of hope to others.     ~~~   Do you prefer watching while listening?  We are on YouTube:     Welcome Heart: Knowing & Showing the Heart of God  

The readings for this homily: https://bible.usccb.org/bible/readings/040226-Supper.cfmHoly Thursday marks the beginning of the Triduum, the holiest days of the liturgical year. As Fr. Mark Baron, MIC, explains, this night invites us to enter the mystery of the Upper Room where Jesus instituted the Holy Eucharist and the priesthood. It is a time when the Church pauses to reflect on the gift of self that Christ offered to the Father. Saint Faustina recorded a profound vision from September 1936, where she witnessed Jesus in the Cenacle. She described how, before the consecration, Jesus entered into a mysterious conversation with His Father. At the moment of consecration, love rested, satiated. The sacrifice was fully consummated internally, even before the external destruction of the Cross.Father Mark elaborates that this revelation aligns with the teaching of St. Thomas Aquinas on sacrifice. The interior disposition is the primary aspect of worship. Worship means recognizing worth and offering honor to God. In the Upper Room, Jesus made an act of perfect humility and surrender through His human will. This interior oblation was expressed sacramentally in the bread and wine, and historically on Calvary. They are one complete event. We cannot separate Holy Thursday from Good Friday. The bloody sacrifice on the Cross was the external expression of the interior reality established in the Cenacle.This mystery transforms our understanding of the Mass. When we receive the Eucharist, we do not merely consume food; we become like Christ. He leaves us this model to follow, whether we are priests, brothers, or laypersons. We are called to lay down our lives in service. Father Mark reminds us that this is why it is the most wonderful time of the year. We celebrate the core of our identity and destiny. Praise God for the gift of being Catholic and participating in the sacramental life where we enter the Upper Room. ★ Support this podcast ★

Praise God — even when we're not strong enough to lift ourselves up, His anointing reaches down and pulls us out. He loves us too much to leave us stuck, hurting, or weighed down. His presence breaks chains, lifts heaviness, and fills us with freedom and joy.  We've seen eyes opened, bodies healed, depression broken, and hearts awakened by His goodness. This is what happens when we surrender and let Him move. His joy is real, His power is real, and His love changes everything. You are called to walk in freedom — 100% free and fully alive in Him.

https://wels2.blob.core.windows.net/daily-devotions/20260331dev.mp3 Listen to Devotion See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. Zechariah 9:9 Your King Comes to You! I once saw a king. I was at the hospital visiting my grandfather when suddenly a massive gold helicopter landed on the hospital’s helipad. I found out later that the King of Jordan had arrived for his cancer treatments. But I didn’t meet the king. I only saw him from a distance, surrounded by many intimidating-looking bodyguards. If I had tried to approach, access would have been denied. How different our King is! “See, your king comes to you,” says the prophet. Jesus would have just cause in keeping his distance from sinful humanity. There was nothing we could offer him that he already did not possess. The world is his already. He created and rules it. In fact, all that we could bring is what he does not desire—disobedience, selfishness, lovelessness—all the many ways that we fall short of what our King would rightly desire and deserve. And yet look at our King! Jesus did not surround himself with a dozen bodyguards to protect him from the masses. Jesus didn’t keep sinful, fallen humanity at a distance. He came right into the midst of us. He put his hands on the sick and the broken. He put eyes on the sinners and outcasts. He offered his heart to all who were crushed by their guilt. And then he did something about it. He came with his righteousness. It’s who he is and what he does. Everything is “right” about him. And he came bearing gifts—bringing salvation. The righteousness that you and I lack and could never obtain, he freely gives to us through faith in him. And he still comes to us. Through the Word of God, Jesus still speaks, still loves, still guides us. He continues to come to us—drawing us ever closer to him in faith. This is the greatness of our King—he desires to seek out sinners. And more than that, he came to save us. Praise God for the King who came in love. Prayer: Dear Jesus, thank you for setting aside your glory to save me. Keep me close to you through your powerful Word. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

This message takes us on a journey into John 10, where Jesus declares Himself the Good Shepherd, but it challenges us to move beyond merely knowing this truth intellectually to experiencing it deeply in our souls. Through the lens of attachment theory and relational patterns, we discover that many of us relate to God through the wounds of our past, projecting onto Him the unavailability, criticism, or distance we experienced from earthly authority figures. Yet the entire biblical narrative, from Genesis to Revelation, reveals a God who relentlessly pursues us with love, who became vulnerable as an infant, who absorbed our sin and death on the cross, and who breathed new life into us through His Spirit. This is God as He truly is, not our wounded representations of Him. When we grasp that the Lord truly is our Shepherd who leads us beside quiet waters and walks with us through the valley of the shadow of death, we begin to experience the weight of glory that seems almost too good to be true.Main Points:- There is a vast difference between how we experience God and who God actually is- God exists as Father, Son, and Spirit in a perfect relationship of love that existed before creation- Throughout Scripture, God consistently pursues humanity despite repeated rebellion, demonstrating His nature as a Good Shepherd- The cross demonstrates that God absorbs all our pain, sin, and death, transforming it into new creation- Jesus breathes the Holy Spirit into us (John 20:22), paralleling the Genesis 2 creation account- God doesn't merely tolerate us; He delights in us as a father delights in his children- Our defensive relational patterns prevent us from experiencing God's true goodnessScripture Referenced:John 10 (The Good Shepherd discourse – primary focus)Genesis 2 (God breathing life into humanity)Genesis 3 (The Fall and Protoevangelium)Psalm 23 (The Lord is my Shepherd)John 20:22 (Jesus breathing the Holy Spirit on disciples)Hebrews 13:20-21 (Benediction about the Great Shepherd)Revelation 21-22 (New creation and God dwelling with humanity)Community Group Guide:Begin with PrayerBegin by thanking God for bringing your group together and asking the Holy Spirit to guide your discussion and reveal how He wants to work through each person present.Discussion Questions1. Read John 10:11-18. What specific characteristics of the Good Shepherd stand out to you?2. When you walk through your own valley of the shadow of death, what makes it difficult to believe that God is truly with you as a Good Shepherd rather than distant, angry, or critical?3. What “defense mechanisms” have you developed in your relationship with God that have been born out of an inaccurate view of God's character? (Examples: trying to earn His approval, keeping Him at a distance, performing spiritual disciplines out of fear rather than love)4. Nathan traced God's pursuing love from Genesis through Revelation. What does it mean to you that God chose to reveal Himself not as a conquering warrior but through the vulnerability of birth in a manger and service as a Shepherd?5. How does the cross ultimately demonstrate that God is truly good, even when our circumstances feel painful or confusing?6. “He suffers with you. He suffered for you.” How does this reality change the way you approach God in your darkest moments?Personal Reflection and Practical ApplicationRead Psalm 23 slowly each day this week1. Each day, focus on one verse and ask: “What does this verse reveal about God's character toward me?”2. Take note of any resistance or disbelief that arises and bring it honestly to God. Where are you struggling with an inaccurate view of who God is?3. Spend some time looking through Scripture for verses that remind you of God's specific characteristics or promises you are struggling to believe are true.4. Ask God to not only help you grow in understanding but also in experiencing His true character in your daily life. Praise God for who He is and His loving posture toward you as your Good Shepherd.Worship Setlist:Worthy of More; We Fall Down / Awesome in This Place; Cornerstone; Doxology; The Goodness of Jesus

I could have picked any headline about any number of issues, but this particular story stood out as especially horrific. Are the bad things that happen in America part of God's judgment against us for stories like this? Praise God for His Grace in spite of our sins. Learn more about your ad choices. Visit megaphone.fm/adchoices

I could have picked any headline about any number of issues, but this particular story stood out as especially horrific. Are the bad things that happen in America part of God's judgment against us for stories like this? Praise God for His Grace in spite of our sins. Learn more about your ad choices. Visit megaphone.fm/adchoices

I could have picked any headline about any number of issues, but this particular story stood out as especially horrific. Are the bad things that happen in America part of God's judgment against us for stories like this? Praise God for His Grace in spite of our sins. Learn more about your ad choices. Visit megaphone.fm/adchoices

I could have picked any headline about any number of issues, but this particular story stood out as especially horrific. Are the bad things that happen in America part of God's judgment against us for stories like this? Praise God for His Grace in spite of our sins. Learn more about your ad choices. Visit megaphone.fm/adchoices