Podcasts about praise god

Faith can sometimes feel difficult to hold onto, especially during seasons when God’s presence feels distant or circumstances seem overwhelming. Yet Scripture reminds us that God remains our refuge and strength, even when we struggle to recognize His work in our lives. Doubt does not mean God has abandoned us. Many believers experience moments of uncertainty, questioning, or spiritual exhaustion. In those seasons, God invites us to return to Him through prayer, Scripture, and a deeper understanding of His character. He is not only present in the moments when we feel strong in faith—He is faithful when we feel weak. Highlights: Seasons of doubt can become opportunities to rediscover God’s faithfulness God remains present even when His work is difficult to see Our faith is rooted in Jesus, not in the actions or failures of others Prayer and Scripture help rebuild trust in God’s character and promises God is our refuge and strength when life feels uncertain or overwhelming Join the Conversation: Have you ever experienced a season where your faith felt distant or difficult to hold onto? What helped you remember that God was still present and faithful? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Finding Faith AgainBy Vivian Bricker Bible Reading:“God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging” (Psalm 46:1-3). Most of us have had times when we doubt our faith. We doubt if we are truly saved or if anything we do truly matters. While I have never doubted God’s existence, I have doubted His goodness and provision. In retrospect, I can now see God has provided for me even in the darkest of times. However, during trying times, it can be hard to see God. We automatically blame God and reason that He is why we are going through challenging times. Since God is ultimately in control, we question why He is not bringing us deliverance. As someone who has been in this place many times, I can attest to just how much God is present when we think He is not. God is always with us, even if we do not realize it. A particularly tough time for me was when I was in England. I was serving on a mission trip, and there was only one other person and me. I struggled as this was my first time away from home, and I missed my family. I struggle with social anxiety, and it was challenging to be around people I didn't know very well. The host families I stayed with were all supportive, but a few profoundly changed my life. They helped me to know that I matter and that God has plans for my life, even if I could not see them right away. Although my faith struggled at times during this mission trip, I left England with a stronger faith than I had before. I knew God would be with me through everything, even if I had doubted Him. An Ever-Present Help in Trouble The Bible tells us, “God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging” (Psalm 46:1-3). While many people believe only David wrote the Psalms, others wrote them as well. Another writer was the Sons of Korah, who wrote Psalm 46. The Sons of Korah lived during a time of exile. They longed to return to Israel and yearned for the day when God would deliver His people. Despite what they saw each day, they knew God was their refuge, strength, and an ever-present help in trouble. By studying Psalm 46:1-3 and applying it to our lives, we will slowly begin to trust God again. We will realize that He is also our refuge, strength, and ever-present help in trouble. Although the earth may give way and the mountains will fall into the sea, we will not fear because God is with us. He is our mighty protector, and He will keep us safe from all harm. If you need to find your faith again, start talking with the Lord in prayer today. Read the Bible and study what it has to say for yourself. Rather than relying on other Christians or a church, seek out matters for yourself. Sadly, many of us struggle with our faith because of a negative experience with a Christian or a church. Try to remember at these times that our faith is in Jesus, not in other Christians or a church. These individuals will fail us and might even cause us much harm, but the Lord never will. He will always fight for us and be on our side. Even as everything else in our lives falls apart, Jesus will stand by our side (Hebrews 13:5-6). We can have faith in Jesus because He is our mighty Savior and the One who has redeemed our souls. Praise God for such a wonderful blessing in the Lord. Intersecting Faith & Life: Have you ever struggled with your faith in Jesus? What did this look like? Why do you think most Christians struggle with their faith at times? How might Jesus help you in the journey of finding your faith again? Further Reading: Psalm 23:1-6 Exodus 14:14 2 Timothy 4:18 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Psalms 103; Praise God From Whom All Blessings Flow; Brian Hammonds; June 21, 2026 by NewBranch

This Father's Day, we give God thanks as we celebrate all the wonderful fathers and men in our lives! Pastor Nick brings a message from 1 Thessalonians 2:9-12. Support the ministry of Rosewood Church of the Nazarene http://bit.ly/RosewoodGifts Stay up-to-date on our website http://bit.ly/RosewoodNews Connect With a Small Group Community http://bit.ly/RosewoodGroups Subscribe for the latest services and videos: http://bit.ly/RosewoodYTSubscribe Stay Connected: Instagram | http://bit.ly/RosewoodIG Facebook | http://bit.ly/RosewoodFB #Church #Worship #RosewoodChurch CCLI License 593073 Streaming License CSPL096075

"I Wanna Praise God Like Caleb" Because only an old man knows what it really means to see God keep His word.   POINT 1 — PRAISE THAT SURVIVES THE YEARS POINT 2 — PRAISE THAT OUTLIVES DISAPPOINTMENT POINT 3 — PRAISE THAT STILL HAS STRENGTH IN IT POINT 4 — PRAISE THAT KNOWS GOD IS NOT DONE   Numbers 13:6, 13:30, 14:24 Joshua `4:11, 14-15   God Is James Cleveland & The Southern California Community Choir      Thank you,   Kenn   

Ephesians 1:3–14 is a powerful reminder of the incredible blessings believers have in Christ. Before the foundation of the world, God chose His people in love, adopting them as His children through Jesus and calling them to be holy and blameless. Through Christ's death, we have redemption, the forgiveness of sins, and an inheritance that is secured by God's grace. Believers are also sealed with the Holy Spirit, who serves as the guarantee that God will fulfill all of His promises and bring His plan to completion.

Send us Fan Mail#prayer #christianprayer #morningprayer #jesus #god #holyspirit #cancer #heart #heartdisease #nervepain #healing Morning Prayer (Bread of Life; Stewardship; Contentment; Cancer; Heart Disease; Nerve Pain; Praise God)Thank you for listening, our heart's prayer is for you and I to walk daily with Jesus, our joy and peaceaimingforjesus.comYouTube Channel https://www.youtube.com/@aimingforjesus5346Instagram https://www.instagram.com/aiming_for_jesus/Threads https://www.threads.com/@aiming_for_jesusX https://x.com/AimingForJesusTik Tok https://www.tiktok.com/@aiming.for.jesus

An Acts 2 church is a church renowned for Praising God. This is not something we need to preach about, but something we need to practice. This service and sermon was interspersed with preaching and praise. We have stitched the preaching parts together for this video.

If you suffer as a Christian, do not be ashamed, but praise God that you bear that name. [NIV]

5.24.2026 - We scatter today with a ❤️ of adoration for our King - Praise God for Who He Is - Ps. 47 by Anacostia River Church

Revive defined is “to make alive, keep alive or make alive again.” Praise God how one’s life can be revived—His will and His way.

OPEN HEAVENSMATALA LE LAGI MO LE ASO FARAILE 19 IUNI 2026(tusia e Pastor EA Adeboye) Manatu Autu: Vivii i le Atua e le aunoa (Always praise God) Tauloto Tusi Paia: Salamo 147:1 “Ia ‘outou vivi‘i atu i le ALI‘I. Auā e lelei ‘ona fai pesega i lo tatou Atua; auā e matagofie, e ono lava le vi‘iga.”Faitauga - Tusi Paia: Isaia 38:18-30I tausaga talu ai, o se tasi o ou afafine ua maua i le kanesa ma ua fautuaina e fomai e pau le fofō, o le aveesea o lea totoga, le vaega o loo iai lona leo. Ina ua maea le taotoga, na ma asiasi iai ma lo'u toalua, tatalo ma faamalosi iai, e mafaia mea uma i le Atua. Ona ua aveesea le vaega o lona tino e iai le leo, sa le mafai ona tautala mai ae pau fesootaiga e mafai ona faia o feau tusitusia mai le telefoni. E iai se aso ina ua ou fo'i mai sa'u malaga, ao ou oso i fafo o le taavale, na ou vaai atu i se tagata o taavalevale i le palapala. O lou afafine lena na aveesea le totoga o lona tino e iai le leo. Ina ua vaai mai ia te a'u, ua faapea mai, ‘o a'u lenei tamā, ua mafai ona ou toe tautala'. Sa matuā ou faafetai moni i le Atua mo le toe faafoisia o lona leo ma faataga o ia e usu pese e vivii ai i le Atua e faifai pea. Le au pele e, na avatu e le Atua le leo ia te oe ia faaaoga e vivii ai ia te ia. Afai o loo e soifua pea, e mafai ona faaaoga lou leo e vivii faifaipea ai ia te ia. E tatau i le Atua lau viiga, ma o se tasi lea o auala e maua ai tali o au tatalo. I le taimi o le nofoaiga tupu a Esekia, na ia tofia ositaulaga ma le au sa Levī e faia viiga i le Alii. O latou matafaioi, o le avatu o viiga faifai pea i lotoā o faleie o le Alii, ma o le mea muamua e vaaia e soo se tagata a'o ulufale atu i le faleie, o ositaulaga ma le au sā Levī o loo vivii i le Atua (2 Nofoaiga Tupu 31:2). E lei leva, ae afātia, ma ua gasegase Esekia. Sa matuā ma'i lava. Ua auina mai le Atua lana perofeta o Isaia e logo Esekia. Na matuā faanoanoa i le feau na oo mai, o lea sa liliu atu i le puipui o le fale, ma tagi atu i le Atua. Na ia faamanatu i le Atua, o ia sa savali i ona luma i le upu moni ma faia mea lelei i ona fofoga. Na faalogo le Atua i lana tatalo ma toe auina Isaia e logo o ia, e lē oti (Isaia 38:1-8). Na silafia e le tupu e fiafia le Atua pe a vivii atu, ma o lea na faapea atu i le Atua, o le tuugamau e lē mafai ona vivii ia te ia, na o ē o soifua, e pei ona tusia i le faitauga mai le Tusi Paia o le asō (Salamo 147:1). Le au pele e, tusa poo a mea o tutupu i lou siomaga, e tatau ona e vivii faifaipea i le Atua pe afai o loo e ola pea. A e vivii i le Atua, o loo e faaumatia fuafuaga a le tiapolo ma tapunia i latou e tulai e tauimasui (Salamo 149:67). Ia avea le viiga e fai ma au tali i soo se mea. O lou leo o loo iai e faaaogaina e pese ai viiga i le Atua, i le suafa o Iesu, Amene.  

Revive defined is “to make alive, keep alive or make alive again.” Praise God how one's life can be revived—His will and His way. To support this ministry financially, visit: https://www.oneplace.com/donate/1561/29?v=20251111

This is a great psalm for memory work and for sharing the truth about God.

FLOW SPACE 6 161 Spiritual Warfare Fire episode here are the show notes:Spiritual warfare is real y'all!Prevalent in the world, everyday for everybody and we are capable of being equipped with what we need to remain in peace amongst it all.In this episode we get into what spiritual warfare is, how you can spot it, the importance of having awareness of its existence, the reality of new age spirituality as we know it and more. This is a layered topic so expect more episodes on us peeling back the layers through our lenses.Awareness is the first step to bring about change and combat the temptations and distractions of this world that try to deter us away from inner peace, happiness, joy, and health to name a few, as God states - we are to be in this world not of this world.Topics we discuss:✨Preciousness of our life & soul✨Value of our words✨Community✨Spiritual growth✨God centered faithJoin us as we grow in faith and trust through the sharing of our experiences, highlighting the tug of war present in daily life and the very real and tangible peaceful way of life available to us. Praise God!EPHESIANS 6:10-20If you enjoyed what you heard in this episode, please leave us a review, rating, and help us spread the word by sharing the episode! RESOURCES:FLOW SPACE websiteBeginners Guide to Living in Alignment WorkbookFlow Space Instagram Flow Space Youtube Channel to watch our episodesFlow Space ContactSubscribe to our Email ListAFFILIATES:Baja Gold Salt Co - World's healthiest, most mineral rich salt, 10% off code: FLOWSPACESupport Flow Space:Support Flow Space with a Love donationCopyright 2026 The Sacred Journey Home with Jerika and Diandra

DO YOU HAVE QUESTIONS?! TEXT US!Welcome to a new season of The Seek and Find Podcast. This season we are digging deep into God word through our lifestyle and testimonies in the outdoors. Obedience Brings Blessings!Religion | Salvation | BeliefIn this episode, we journey through Gospel of John 3:1–21, where Jesus has a life-changing conversation with Nicodemus about what it truly means to know God. Together, we explore the difference between religion and relationship, the necessity of being born again, and the gift of salvation that comes through faith in Christ.As Jesus reveals God's plan of redemption, we unpack the powerful truth that salvation is not earned through religious efforts but received by believing in Him. Centered around one of the most beloved passages in Scripture, we discuss how God's love, grace, and invitation to eternal life remain available to everyone who chooses to believe.Key Scripture: John 3:1–21 Themes: Religion, Salvation, Belief, New Birth, Grace, Faith, Eternal LifeJoin us as we discover how Jesus moves us beyond religious tradition and into a transforming relationship marked by faith, hope, and the promise of new life.Support the showPRAISE GOD! ✝︎Seek And Find Tv on YouTubeSeek And Find Tv on Carbon TvSponsors:Coffman Outdoors: E BikesBearded Outdoors USA:Beard Care ProductsNEW "In The Cabin" scent out now!OFB Veteran Fundraising BanquetInfo and Tickets to eventFREE Beard Care for veterans

Series: The Spirit's Mission to the World's EndSermon: Praise God! He Saves!Scripture: Acts 16:11-40Pastor: David Giese

Send us Fan Mail"Hidden Treasures of the McClintock Household. These spiritual exercises we perform, I hope, will bless you and your family. They are little nuggets of awesome spiritual power and understanding that every Christian can utilize in their lives. We have been doing these for a long time and thought it was time to share them with the world to empower the Body of Christ."Support the showBecome A SupporterJOIN US!> Main Website: https://brotherlance.com/> Free Book: http://weshallbelikehim.com/> Free Music: https://brotherlance.com/brother-lance-music/> Social - Gab: https://gab.com/BrotherLance

Teaching on Psalm 147

Over the last several years, God has been saving thousands of people in one state in South Asia - all glory to God! Glenn and Rhonda have led out in this work, and have some helpful keys that contributed to this growth. Two keys in particular are easy access to the Scriptures (in audio form on SD cards) and extraordinary prayer. Also listen in to hear how simple tracking methods are not primarily used to "count churches," but in order to provide a road map for believers, and a symbol of their significance in God's Kingdom. Ordinary believers are empowered to know God's Word well, mature in their faith (including practice and theology), and lead many others to faith in Jesus Christ. Praise God for how HE is working to seek and save the lost. Glenn and Rhonda have some excellent resources to share (in English, Hindi, Urdu, Punjabi, Gujrati, and Nepali). For access to their Ek Rasta materials (story set from Creation to New Creation), and to learn more about their reporting technique using simple church circles, visit their website: https://southasiansands.wixsite.com/ekrasta 10-minute video of Rhonda explaining the simple church mapping tool:  https://drive.google.com/file/d/1IFnYlwYiO3UPxY3s92brEN5leejdNYm_/view?usp=drivesdk Free Ek Rasta app downloads for your Apple or android devices:https://apps.apple.com/us/app/ek-rasta/id1517191653 https://play.google.com/store/apps/details?id=org.rajasthan.ekrasta.multi   Connect with us: The Coworkers Podcast website Email: coworkersstudy@gmail.com

Psalm 111 "Praise God for His Wonderful Works"

When the enemy pursues, watches, and waits for the perfect time to pounce and seize you, never forget to be regularly in prayer to your Lord who loves you in Christ, that He would deliver and defend, that He would snatch you and raise you higher than the reach of your enemy that rises up. Praise God for all that He has done for you as you are in Christ both now, and at the final Judgment. For you know His mercy now, and will see it with wonderful clarity on the Last Day as Jesus will show His mercy through His judgment of the wicked.

Today fess song say de bad tin dem wen happun for hawa life dey epp us know God and de sekond song say make we trust God. De message of Hope say we must pray bikos na praya we take dey forlow God tork and na fait dey make hawa praya work

This is Dr. Pete Norris from The Beauty of Grace Podcast. We would love to hear from you. Support the show

This is Dr. Pete Norris from The Beauty of Grace Podcast. We would love to hear from you. Support the show

The beauty of praise helps us become more intimate with God. Praise is an instrument to glorify the Father God. Praise rescues us into Himself. Praise helps us to not deny Christ Jesus. Praise God as He is Worthy

First Fruits Escape Judgments (1) (audio) David Eells - 6/10/26 Friends, time is running out to be in the first-fruits and to escape the judgments that are soon coming upon the unrighteous and apostates. Please listen closely to these prophetic warnings from some who have been in the wilderness for many years.   Jesus is Coming Unexpectedly Tubby Miniard (David's notes in red) I had a dream about a preacher I met many years ago in Baton Rouge. (He met me there) He asked me, “Do you want to see Jesus?” I said, “Yes”. I became very excited. I looked to the left, then to the right. On the right, I saw a door. It was open. I watched the door, expecting Jesus to walk through it. The man tapped my shoulder. I looked at him. He asked, “Do you want to see Jesus?” I said, “Yes”, and returned to staring at the door, expecting Jesus to walk through it. He tapped my shoulder again, and I looked at him. Again, he asked, “Do you want to see Jesus?” I got angry. This was the third time he had asked me this. I said, “Yes, I need to see Jesus. I need to talk to Him”. He said, “Okay. Look at me”. We were facing each other. He put his hand at the top of his forehead. Then he pulled off his face. There was Jesus! This was not what I expected. I thought Jesus would walk through the door I was looking at. (This is not to brag on me for sure but because of my name I represent here the David man-child ministries who will be the first fruits. Jesus, came as a man in the flesh calling himself the Son of Man, Who was the manifested Son of God in the Spirit, said, “If you have seen Me, you have seen the Father.” Can His disciples come into His image and pass on His likeness? This is why His disciples were called Christians. He said, “He that receiveth you receiveth Me”. Paul called this “Christ in you, the hope of glory”.) His eyes were two large diamonds. Light came from His eyes. They sparkled brightly. (Those who can pass on this image have very valuable, clear sight. They have eyes for the Light only.) His face and hair were red. They were flaming fire. I was amazed. I was speechless. I just stared at Him, His face flaming like a fire. As I stared at His face, my eyes began to turn into diamonds and my face began to flame. It was awesome. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.) When He saw this, He smiled and said, “Now you get it”. He turned and walked toward the open door and I watched as He walked through it. A woman stepped up and stood in the threshold of the door. She called to me and said, “You need to hurry”. I noticed that the door was slowly closing by itself. (The door to be in the first-fruits Man-child is closing.) I kind of knew that when it closed, it could not be opened from my side. I began to run toward the door as fast as I could. (The door is Jesus. Run, saints, to the “prize of the high calling of God in Christ”.) I woke up before I could reach it. But the door was still open. Heb.12:14 Follow after peace with all men, and the sanctification without which no man shall see the Lord. (There is more to this text concerning those who will not make it through the door; continuing in verse 15 looking carefully lest [there be] any man that falleth short of the grace of God; lest any root of bitterness springing up trouble [you], and thereby the many be defiled [some who knew of this opportunity are now defiling many]; 16 lest [there be] any fornicator, or profane person, as Esau, who for one mess of meat [which represents walking after flesh] sold his own birthright [to be a first born son of Abraham]. 17 For ye know that even when he afterward desired to inherit the blessing, he was rejected [Greek: adokimos; “reprobated”]; for he found no place for a change of mind [in his father,] (who then refused to give him the first fruit blessing) though he sought it diligently with tears. Oh, friends, heed the warnings. They can't change their mind, meaning they cannot repent.) I don't complain about the mean people anymore. I just try to stay out of their way. They can have it all. I want Jesus. Psa.27:8 When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Jehovah, will I seek. Scripture study for the dream This is the heir of promise: Rom.8:17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him. Gal.4:1-7 But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; 2 but is under guardians and stewards until the day appointed of the father. 3 So we also, when we were children, were held in bondage under the rudiments of the world: 4 but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, 5 that he might redeem them that were under the law, that we might receive the adoption of sons. 6 And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. 7 So that thou art no longer a bondservant, but a son; and if a son, then an heir through God. Heb.1:2 hath at the end of these days spoken unto us in his Son, whom he appointed heir of all things, through whom also he made the worlds; The fully-grown man: Eph.4:13 till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ: The perfect: 1Co.13:10-11 but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. Luk.6:40 The disciple is not above his teacher: but every one when he is perfected shall be as his teacher. The Man-child; the rapture Hos.9:11 As for Ephraim (Jacob called Ephraim “a multitude of nations” -- Genesis 48:19), their glory (which is Christ; Luk.2:32 A light for revelation to the Gentiles, And the glory of thy people Israel. Col.1:27 …the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:) They will overcome the lure of the world like a bird.…(Psa.68:13 It is as the wings of a dove covered with silver, And her pinions with yellow gold. Mat.24:28 Wheresoever the carcase is (I.e.,dead to self), there will the eagles be gathered together. Psa.84:3-4 Yea, the sparrow hath found her a house, And the swallow a nest for herself, where she may lay her young, Even thine altars, O Jehovah of hosts, My King, and my God. Psa 84:4 Blessed are they that dwell in thy house: Proverbs 23:5 …certainly make themselves wings, Like an eagle that flieth toward heaven.) From the birth, from the womb, from conception (Rev.12:5 And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. Isa.66:7 Before she travailed, she brought forth; before her pain came, she was delivered of a man-child. Mic.5:3 Therefore will he give them up, until the time that she who travaileth hath brought forth: then the residue of his brethren shall return unto the children of Israel.) Hos.9:12 Though they bring up their children, yet will I bereave them, that there shall not be a man left… (False teachers cannot bring forth first fruits. All fully-grown men and women become one in Christ [Galatians 3:28,29] and shall escape) – Jer.31:9 They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my first-born. God spoke to Moses face to face – Exo.33:11 And Jehovah spake unto Moses face to face, as a man speaketh unto his friend….; Deu.34:10 And there hath not arisen a prophet since in Israel like unto Moses, whom Jehovah knew face to face. God will speak to the Man-child face to face -- 1Co.13:12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. The door – Mat.25:10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. Luk.13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;   Salesman Preachers, Usurpers Tubby Miniard (David's notes in red) I dreamed that I was a forward observer at the front line. There were eight of us. We were in pairs, dug in, waiting for the enemy to attack. It was dark, and a dense fog fell over our line of defense. Suddenly, one forward observer yelled, “They're here!” We jumped from our places to meet them. There were so many that they poured in like a flood. (Who is the true Church fighting these days? The tares that are sown among the wheat. Satan's emissaries to defeat the Church from within.) We fought back-to-back for protection. It was very effective. We slaughtered them. None of us was hurt. We fought all night. As the dawn was breaking and the mist began to rise, our army arrived, and they very easily overwhelmed the enemy. The enemy left was already wounded and weak, so it was easy for them to take them out. Next, I was at my grandpa's house, where my mother lived. I asked her, “Do you need anything?” She said, “Yes, I need wood for the fire”. I said, “Okay”. I got wood and filled every room in the house. I told her, “This is enough wood, so your fire will never go out, and I have a good fire going in the fireplace”. She said, “You're a good son”. (Those who have fought Satan's army ahead of the front line of tribulation will be there to defend the woman Church from false usurpers during the tribulation. The good son will provide plenty of fuel to see to it that Mom's [the true Church's] fire will never go out. It says in Lev.6:12 And the fire upon the altar shall be kept burning thereon, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt-offering in order upon it, and shall burn thereon the fat of the peace-offerings. 13 Fire shall be kept burning upon the altar continually; it shall not go out.) There was someone knocking at the door. She went outside, and I followed her. It was a salesman wearing a spotted suit. (These proud fakes that Satan is raising up will be known by the elect because of their slick attempts to sell themselves with their spotted garments of a rebellious, egotistical life. Jude 23 and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. 2Co.11:15 It is no great thing therefore if his [Satan's] ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.) He was fat and the suit was too small (overcome by flesh). He looked funny. (Children who do not look like the Father because they are of another seed than the Word.) I stepped between them. I felt protective of her. I didn't trust him. He began to tell her of the great war and mighty victory our nation had won. (Our one spiritual nation of true Christianity?) He was bragging and boasting. (A sign of a usurper.) He wanted her to think he was a patriot. (They are untried with no accomplishments or authority.) He spoke as if he were there. I said, “You're lying. I was there. I'm a Forward Observer in front of the front line. They call us the eyes of the artillery. (Calling in strikes from the angels) There were eight of us. (The gematria of Jesus name - 888) We fought all night. When our people arrived, there wasn't much to do”. My Captain (Jesus) told me, “Don't come see me unless you win a star”. I won a star for valor in battle. I took it and gave it to my Captain (Jesus). He gave it back to me as a reward, a medal of honor. I held up a star. I had it on a necklace. A brilliant light shone from it. It was amazing to see. “And here is my sword”. I pulled out a sword covered with blood. Jer.48:10 Cursed be he that doeth the work of Jehovah negligently; and cursed be he that keepeth back his sword from blood. When he saw the sword, he turned very pale and turned and ran away. (The usurpers are powerless before the Word of God.) I laughed. I told Mother, “You're safe now. He won't be back. Now that they know I'm here, they won't bother you anymore”. She said, “You're a good son”. I told her, “I have things I must do. If you need me, just call, and I will be here swiftly”. I got into a car and drove away, feeling very proud of my star and sword, and satisfied that Mother was okay. (The Man-child sons will defend the woman in the wilderness.)   Flood of Deception Cuts Off Escape Tubby Miniard (David's notes in red) I was running through a barren, very dry land. All the trees looked dead—no leaves, no grass, no flowers. Nothing was green. I noticed there were a lot of very dry thorn bushes. Isa.24:6 Therefore hath the curse devoured the earth, and they that dwell therein are found guilty: therefore the inhabitants of the earth are burned, and few men left. I was calling to people, warning them of a flood that was soon approaching. (The Lord spoke to me about the flood. He said, “This flood is the son of perdition.”) (Perdition means destruction where they go. Representing Judases and their hidden evil lives, lack of fruit, and hatred of good, and fake Christianity.) They laughed at me and ran from me down paths hedged in by thorn bushes. Some of them were drinking wine. The women had silver cups to drink from. The men had wine bottles from which they drank. The bottles looked nasty and old. They were laughing as they ran. (They are spiritually drunken, speaking as fools, perverting reality, overcome with delusion.) I thought, How could anyone be happy in this barren, dry place? Suddenly, two men called to me. They were standing by the bridge. They said, “Time's up. (meaning for the righteous to be in the wilderness) Cross the bridge now”. I said, “Okay”. I ran across the bridge. As I was crossing, I saw a wall of water coming down the river. (He said, “The bridge is the cross of Christ, the altar of burnt offering.” [Those who believe in the cross of sacrificed flesh and bear theirs will escape. Heb.2:3 how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard. Rom.2:3 And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God? 2Pe.2:20 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.] The wicked will remove the cross, causing the continual sacrifice [of their old life] to cease.) (Then the fleshly beast will rule in the temple of God as an abomination that maketh one desolate of God.) As soon as my feet touched the bank, I turned around to watch. The flood hit the bridge hard, knocking it out and washing it away. I looked across the river and thought, Now they can never cross over. I felt bad for them, but this side was great. Everything was alive— trees, flowers, grass, birds singing; it was nice, blue skies. (what,no chemtrails?) There was a door there with nothing around it. I opened it and went in. There were lots of people there. Everyone was happy, laughing, singing, and bragging on Jesus. They rushed to greet me, saying, “We have been expecting you. We're so glad you're here”. I was happy I was home. I had this same dream a second time about six months later. (When a dream is doubled, it is certain to happen -- Genesis 41:32; Daniel 2:45.) In the second dream, when I crossed the bridge and looked back I noticed the women did not wear shoes. I thought, That doesn't look safe -- no shoes in this place. (Representing dirty walks; not sanctified from the earthly.)  I didn't grieve as before. I was angry and thought, “You had a bridge, but you refused to cross over. I warned you all, but you laughed and ran away. All of you deserve this. It's your fault you're stranded over there.” (Under the dominion of Satan's Beast and the curse. Please hear the Word and obey.)   Tribulations: Tests of Obedience Judy Gregerson - 04/02/2010 (David's notes in red) I was walking around with someone, and a great windstorm whipped up. (Walking with the Lord as the tribulation arises. Winds of false doctrine and tribulation are coming to test the saints to prove whether or not they are obeying the Word. We see here that after knowledge comes testing to see who has built on the Rock of obedience.) Mat.7:24 Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. ... Eph.4:14 that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error. I was around these huge, old trees, and branches started breaking off in the wind. This old growth was not strong; in fact, it looked rotten in these old trees. (The old churches, denominations, and ministries that refuse the new growth of the reformation message are being revealed as rotten and corrupt by the winds and storms of tribulation now whipping up in the world. Judgments in finances, politics, life, weather, earthquakes, wind, earth, and changes in the heavens, etc. Those one with the vine have regeneration. Joh.15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. If these old churches were of God, they would bring forth His fruit as the nature, character and authority of Jesus. But even though they appear great in the eyes of man, inside they are rotten and dead.) And I kept walking and, finally, two or three small pieces of branches came flying at me. (People from the churches who come against us, especially their leaders, just as they persecuted Jesus and His disciples.) One piece about two feet long hit me, but I felt no pain and I wasn't hurt. But huge branches were falling all around on other things. (God's judgment on big apostate church leaders and ministries as they FALL in tribulations.) I was amazed by the old growth. I was looking up in these trees, and I knew that this old growth (Apostate Christians walking in old tradition and error) was all going to be blown off these trees and hurt a lot of things on the ground, but it couldn't hurt me, even when it came FLYING at me with great power. (The Christians living close to the world will suffer as they and their apostate leadership are broken off and exposed. The falling away of branches of Christianity will come against and persecute the elect. Act.8:1… And there arose on that day a great persecution against the church.)   World Covenant and End-Time Ministries Amos Scaggs - 3/4/2007 (David's notes in red) I saw a bust figure of two breasts covered up with an angora goat hide, and over that was another material used to secure everything in place. (I thought the breasts were bound up for a time when they would be used for feeding. An angora hide is set apart from all others, being considerably more expensive.) The angora hide without its flesh represents the old man who is dead and now a new person of great value. This angora hide now covers the two witnesses who share the milk of the Kingdom and are an extension of the Man-child ministry. The true milk of the Word is permitted to be restrained until God's anointing breaks the yoke to release it to the multitudes. According to scriptural type, this will be when the tribulation has come. But David and Moses, as types of the Man-child, fed and defended those few sheep in the wilderness before coming to their greater kingdom ministry to the multitudes of God's people. There was a poster graph scale with 10 men's faces on it. There were nine men in place on the chart and colored in with black. The tenth man's silhouette was in white at first glance. There was a disagreement or a struggle between two people over when to put the 10th man on the chart. Then the tenth man was put on the chart, and half of his face was colored in with black to satisfy the others. I thought the men represented a period of time before completion. Whatever that period of time is, it is very short. This could be the time when Jesus will start to feed his people, who also walk in darkness, through the Man-child. 10 men's faces represent the 10 kings of the world continental divisions of the beast kingdom. One-half face could be the time until the beast covenant is completed at the beginning of the tribulation, and the man-child/witnesses begin to feed the milk to the young church on a worldwide basis. (The half black face could represent that one kingdom is divided over its support of the beast. Satan is the deceiver of the whole world outside of Christ.)   It's Confirmed: It Is the End Times Brandon Corsi - 02/04/2011 (David's notes in red) I wanted to give a testimony of a couple of dreams the Lord gave me within the past year and a half concerning my belief that the end times are coming soon. The first dream came about a year and a half ago. I never waver in my belief in the Lord (not that I never waver in obedience), but I was really struggling with unbelief about some end-times prophecy I was hearing from people and seeing online, some even from UBM (I was just a casual listener then). Might I also add that I was not raised to be a Christian nor in church, and if anything, the beliefs I was taught were more agnostic than anything. My father, being a science-minded person who graduated with a degree in science, didn't push any beliefs on me, but being a young boy, I think I unknowingly adopted his beliefs and carried them with me longer than I knew or wanted to. That is, until the Lord changed my life. Anyway, I think I was still getting rid of the last of those remnants of the old Brandon. I began my real walk with the Lord a few years ago, so my faith in Jesus was as strong then as it is now. But I had trouble with the skepticism inside of me. Well, I took it to the Lord for the first time, asking Him before bed to please give me a dream to show me the truth that tribulation is coming very soon. Well, I got one. It was a year ago, and I didn't write it down, but in the dream, I remember I found a card with a number on it. So when I awoke, I decided to see what page in the Bible it was and, sure enough, it was page 753 in my Bible, which includes Revelation 11:1-2, which speaks about the tribulation (I'll explain the significance of that in a moment). He gave me what I wanted, so I was at peace for the time being. Four or five months later, I got some more unbelief on me, as I was hearing more and more specific and amazing prophecies about the rapidly approaching tribulation; by the way, all these things I had heard were from very credible sources, including UBM. Once again, I became troubled by the fact that I was skeptical about them. Honestly, all I wanted was to just believe. I wished I hadn't ever had doubts, but I did. So I went to the Lord again, although a little more reluctantly this time, for He already showed me once, and I didn't want to fall out of His favor. I asked Him, once again, to please give me one more confirmation that I can believe these things. And I had another very powerful dream, in which I was sitting in my bedroom as a child and got the urge to go look at a Bible that was on my sleeping mother's nightstand. I crept in there quietly to get it and saw she was sleeping, so I went over and got the Bible. In the dream, I didn't even know why I wanted to look at it -- I just did. I opened the front cover, and it read, “Revelation 11:1-2”. So in the dream I opened to this scripture, and it is in the exact scripture text which gives the time period for the tribulation: 42 months or 1260 days. Right before I woke up, I heard a voice speak to me, an unrecognizable male voice. It said, “Do not ask me this again”. I woke up very shaken but happy and filled with praise for the Lord for giving me this second confirmation. Might I also add that those are the only two times I have ever asked the Lord to show me proof that the end times are approaching, and He answered both times. I was already very satisfied with my answer, but I decided to go ahead and read Revelation 11:1-2. A double surprise! Not only did it mention specifically the time period of the tribulation, but it was on the same page -- 753 -- as the other dream had me go to! Praise God! Rev.11:1 And there was given me a reed like unto a rod: and one said, Rise, and measure the temple of God, and the altar, and them that worship therein. 2 And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months. (Notice that there is an exhortation here for Brandon and you: The people who are in the temple and altar, meaning abiding in Christ and have their flesh on the altar of the fiery trial, will escape being trampled under the feet of the beast because they are not in the outer court and are close to the presence of God in the Holy of Holies. This is why the Lord gave this text to Brandon.) In closing, I hope and pray that any unbelief that may come upon me, God strikes it down. (This is part of leaving the flesh on the altar to burn up; we are to cast down fleshly imaginations that exalt themselves against the knowledge of God.) I am still working on improving my walk with God. I have made some bad choices in the past, but He is working very quickly in me lately, and I praise Him for that because now I know that time is short. I hope and pray that I might have a chance to become a disciple of Jesus Christ before time is up. God Bless.   Wilderness Just Ahead Deborah Horton's vision - 09/7/2005 As I lay back down for a little more sleep after getting my husband off to work, I closed my eyes, and before my head hit the pillow, here is what I saw. (I'm pretty sure I wasn't asleep because it was over when my head touched the pillow and I immediately sat back up.) I saw a large motor home that was towing a car with its two front wheels up on a trailer behind it. (Years later they ended up living in just such a vehicle and still do.) as it pulled in for gas at the Fast Stop convenience store, which in real life is at the entrance to our subdivision, on Highway 176 at the entrance ramp to I-26. My eyes were drawn to the license plate on the motor home, and I saw it very clearly. It was similar to the North Dakota plate, which has a landscape and bison silhouette on it, but the one on the motor home had the silhouette of a cow, in red, facing toward the right. As I sat back up, I exclaimed, “The red heifer!” The motor home was not a luxurious land yacht with all the bells and whistles; it's one that is frequently seen on the highway, so I went to my local dealer to find out what the model name is. The motor home was a Fleetwood. The car being towed was small, not a full-size model, but I don't know what make it was. I also wasn't shown any license plate on the car. With a great deal of help from several Godly friends, here is what has been deciphered: Deborah: From Deuteronomy, the red heifer in its entirety was sacrificed outside the camp, then the ashes were mixed with water and used to ritually purify the altar, other implements used to minister to the Lord, and the people who were to minister to the Lord or who had become ritually unclean. Without the red heifer, the Temple and worship were unacceptable. David: The motor home is a mobile tabernacle prepared to go into the wilderness. The fuel for the motor home is a derivative of oil, which represents the anointing of the Holy Spirit. The anointing of the Man-child comes at the beginning of the wilderness as it was with Jesus and Moses. Like Moses and Jesus carried Israel through the wilderness to the Promised Land, this motor home is carrying this car through the tribulation. The motor home is powered and steered by the Lord Himself. Like many immature Christians, the car in tow has no driver yet and it cannot steer for itself. The motor home, as the Man-child has to steer it. Like many weak Christians, the car's power is not being used. As it was in Jesus' time, so it will be in ours. The license with the red heifer symbolizes the legal, scriptural right, by virtue of a crucified life, to lead others through the wilderness on the highway of holiness. Like the red heifer, the corporate Man-child will have presented his body as a living sacrifice. His old life will be burned up on the altar of fiery trials. The ashes of this purified life will be mixed with water, which is the Word of God, making a fully mature son of God. The heifer is facing to the right, symbolizing East, or the direction of the coming of the sun or Son in his life. This life will then be the wisdom and direction used to purify the altar for the rest of the remnant to be sacrificed in the wilderness. There, they will learn to submit to their driver and be steered with power from God. Our way of life is coming to a fast stop at the edge of the coming wilderness. Deborah: The model of the motor home, Fleetwood, also confirms this. We find the words “flee”, “fleet”, and “wood” indicating wilderness. However, an RV is not an off-road vehicle. Pro.16:17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Isa.11:16 And there shall be a highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt. Isa.35:1 The wilderness and the dry land shall be glad; and the desert shall rejoice, and blossom as the rose ... 8 And an highway shall be there, and a way, and it shall be called, The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein. Deborah: I was asking the Lord why the motor home, representing the first fruits, was so large, and the car, representing the remnant, was so small in comparison. I got that the faith of the relatively few first-fruits was that much bigger than all the faith of the greater number of the remnant. David: It's true. I once ministered to a Presbyterian lady who got filled with the Spirit and then left her church. She had a dream of going to three houses and when she knocked, harlots answered each door. After that, at the next house, I answered the door. I asked her how many religions she had been in before coming to us. She said three. It was at this time that she received deliverance from the religions of men. Then she had a vision of me being a giant. I told her it was because I had outgrown the doctrine she was now receiving from me, a long time ago. In the same way, the first-fruits will be big. Jesus delivered, healed, and brought truth to more people than all the Pharisees put together. He was and still is big. R.S.: The crude oil that comes out of the ground needs tons of refining into gasoline or diesel before it's usable by the earthy, natural man. Man's soul is also in dire need of the refined life of the Spirit in order to become a vessel fit for His use. Isa.1:25 And I will turn my hand upon thee, and will thoroughly purge away thy dross, and take away all thy tin. Zec.13:9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried; and they shall call on me, and I will hear them; I will say, It is my people; and they shall say, The Lord is my God. Dan.12:10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly, and none of the wicked shall understand; but the wise shall understand. Mal.3:17 And they shall be mine, saith the Lord of Hosts, in the day that I make up my jewels, and I will spare them, as a man spareth his own son, that serveth him. Deborah: Also, the two highways which intersect: Highway 176 = (5) grace; and Interstate 26 = (8) new beginnings. I was encouraged by them that the remnant would be given the grace they need when the time comes to quickly flee to the new beginnings of the wilderness.

Has Diet Culture made you feel afraid of eating carbs? Guilty for reaching for bread? Today we are digging into the book of Leviticus to see the value that God puts on consuming bread! This episode will help heal your relationship with carbs, when you start to see it through the eyes of our Lord.Unleavened bread (what the Jews eat during some festivals) is a reminder to them of how God suddenly redeemed their stories. They didn't even have time to to let their bread rise as their freedom from Egypt was HERE! Bread is a reminder that God is a God of miracles and freedom from bondage. Praise God! Choose to see it that way next time you chow down on some bread. Past episodes mentioned: ⁠Jesus Thought Carbs Were Bomb.com and Why You Should Too!⁠⁠Sourdough to Heal Your Fear of White Bread, Biblical Hospitality, and Accepting Gifts of Food with Carey Schindel⁠⁠Karen Kingsbury (my beef with her), Carbs & Running⁠Connect with Nyla:⁠⁠⁠⁠Nyla's IG⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Nyla's website⁠⁠⁠⁠⁠⁠⁠⁠Nyla's Christian business podcast On the Job with God⁠

Preached at Gospel Lighthouse in Bossier City, La. WWW.Churchlighthouse.com

866 You Will Not Go Away Empty-handed, A Guided Christian Meditation on Exodus 3:20-22 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization.  You can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tense or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Exodus 3 NIV 20 So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go. 21 "And I will make the Egyptians favorably disposed toward this people, so that when you leave you will not go empty-handed. 22 Every woman is to ask her neighbor and any woman living in her house for articles of silver and gold and for clothing, which you will put on your sons and daughters. And so you will plunder the Egyptians." 20 So I will extend my hand and strike Egypt with all my wonders that I will do among them, and after that he will release you. 21 "I will grant this people favor with the Egyptians, so that when you depart you will not leave empty-handed. 22 Every woman will ask her neighbor and the one who happens to be staying in her house for items of silver and gold and for clothing. You will put these articles on your sons and daughters—thus you will plunder Egypt!" Reflection on Scripture: Human ethics are not complete. For hundreds of years the Israelites had been oppressed. None of those past people saw relief in this life. Similarly in the time of Jesus, many Jews were persecuted as well as early Christians. Additionally there are people who suffer around the world, some of them children. In our human ethics this can be very difficult. Yet I think this presents a problem of perspective and what life is. With this perspective many people could argue that life isnt fair. If we consider this human life to be the totality of life then any discomfort during that time is injustice indeed. I am in the military and have had very unpleasant training periods. Additionally I asked a Marine recently if he thought that Marine Corps boot camp was fair, he did not understand the framing of the question. It didnt matter if it was fair was his response. It is very physically demanding and full of suffering but the framing of this experience in his mind was not about it being fair or not because he was doing it for the end result of going where he wanted to go in the USMC.  If we consider this life as a training period for us then it changes our whole ethical framework. Marine Corps boot camp was not designed to be comfortable nor was this life. So it is not a failure if it is not comfortable. The real question is, does it move us to what we need to move toward. For example for early Christians who were murdered for their faith, their ethics would be different. For example when they are in the presence of God for all eternity I seriously doubt that they will consider their lives to have been unfair.  In this scripture we see that God will eventually reconcile His children. He will avenge us of wrongs done to us with His mighty arm. He will forgive our wrongs if we come to Him with His power of grace. Not only that he will reward us for going through these challenges. We will be blessed beyond our understanding for the hardship we go through. This compensation the people received also allowed them to create a beautiful tabernacle unto the Lord. Trust that the Lord will reward every injustice in His way, not ours. Praise God that we will be judged according to His ethics and not our own.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

Send us Fan MailGuest: Daren Mehl, Co-Founder, Made Free MinistriesSadly, June has become synonymous with “Pride Month,” where sexual sin and rebellion against God are not repented of but celebrated. Parades, often with lewd behavior, march through the streets, rainbow flags are flown, and the media and organizations trip over themselves to promote what God's Word everywhere condemns.The lie that has been swallowed is that people are born, even created by God, whatever they identify as in the LGBTQIA+ alphabet.Our guest today, pastor Daren Mehl of Made Free Ministries, knows first-hand that this is a lie from the pit of hell. God's rescue of Daren out of homosexuality highlights the lavish grace of God but also how errant churches confuse and keep people in their sin.

God's interruptions remind us that our knowledge and perspective are very limited. We cannot see and know as much as God. So, we surrender to his plan, recognizing we serve a God who has all knowledge and he knows what is best for us. So, if interruptions are God's plan for us, we must embrace them.Main Points:1.  So, what do we do when we are interrupted, and we sense that God is at work in the interruption? First, let me encourage you to pause and take a breath. It's so easy to become irritated and reactive when we face the frustration of an interruption.2. Second, pray and ask God to help you be aware of what you need to see. Ask the Lord to open your eyes to his direction. Because of the interruption, there may be no clear path forward. In these instances, we have the opportunity to wait on God and seek his direction. Waiting on God is never wasted time.3. Third, be alert to the possibility of discouragement. When our plans don't work out, when the door is shut in front of us, and when we can't move forward, it's easy to be disappointed. Becoming discouraged is a choice. Don't give it to it. Praise God anyway. Trust God is working in the interruption and that a testimony is coming soon.Today's Scripture Verses:Proverbs 19:21 - “Many are the plans in a man's heart, but it is the LORD's purpose that prevails.”Proverbs 16:9 - “The heart of man plans his way, but the Lord establishes his steps.”Romans 8:28 - “And we know that for those who love God, all things work together for good, for those who are called according to his purpose.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Send us Fan MailEvening Prayer (Praise; God Our Eternal Home; Gratitude; Reject Sin, Embrace Holiness)Thank you for listening, our heart's prayer is for you and I to walk daily with Jesus, our joy and peaceaimingforjesus.comYouTube Channel https://www.youtube.com/@aimingforjesus5346Instagram https://www.instagram.com/aiming_for_jesus/Threads https://www.threads.com/@aiming_for_jesusX https://x.com/AimingForJesusTik Tok https://www.tiktok.com/@aiming.for.jesus

TakeawaysBlessed are those who are not offended in Christ.Faith can be tested during trials and tribulations.John the Baptist experienced doubt despite his close relationship with Christ.God's timing may not align with our expectations.Trials can strengthen our faith and character.Prayer is essential for spiritual growth and understanding.We must listen to God to discern His will.Doubt and fear can arise in dark moments.We should not blame God for our struggles.Satan seeks to confuse and lead us away from faith. The Holy Spirit is essential for our actions.We live in a fallen world filled with sin.God's love and sacrifice through Jesus is paramount.Praise God in both good and bad times.Salvation is the best offer we can receive.Rejecting God leads to dire consequences.God's grace is available to everyone.There are no true atheists; everyone knows of God.The church plays a crucial role in salvation.We can find hope and assurance in Christ.

Brother Terry Boggs | Psalm 98:4 President of organization Forgotten Veterans: https://forgottenveterans.org/

The last of the Book of Psalms. This section of Psalms tells who and what God is. Why we need to praise God with all of our hearts. I have made 17 programs using all the Psalms, they are not all published yet, but will be published as God directs. Psalms 138:1  I will praise thee with my whole heart: before the gods will I sing praise unto thee. 2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. 3 In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul. 4 All the kings of the earth shall praise thee, O Lord, when they hear the words of thy mouth. 5 Yea, they shall sing in the ways of the Lord: for great is the glory of the Lord. 6 Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.Psalms 145:9 The Lord is good to all: and his tender mercies are over all his works. 10 All thy works shall praise thee, O Lord; and thy saints shall bless thee. 11 They shall speak of the glory of thy kingdom, and talk of thy power; 12 To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom. 13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.Psalms 150:1 Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power. 2 Praise him for his mighty acts: praise him according to his excellent greatness. 3 Praise him with the sound of the trumpet: praise him with the psaltery and harp. 4 Praise him with the timbrel and dance: praise him with stringed instruments and organs. 5 Praise him upon the loud cymbals: praise him upon the high sounding cymbals. 6 Let every thing that hath breath praise the Lord. Praise ye the Lord. 

Most people define freedom as the ability to do whatever they want. But what if our wants are part of the problem?The Apostle Paul says true freedom isn't found in following every impulse or desire that comes our way. Freedom is learning to want what Jesus wants. That's why Christianity is about so much more than behavior modification. Jesus didn't simply come to forgive our sins; He came to transform our hearts. He changes what we love, what we pursue, and ultimately what we desire.That's why following Jesus can sometimes feel like a battle. Part of us still wants the old way of life. Paul calls that "the flesh." But the Holy Spirit is at work within us, shaping us into people who increasingly love what is good, true, and life-giving. The goal of the Christian life isn't simply that we stop doing bad things. The goal is that our wants begin to change.This week, pay attention to what is leading you. Is it approval? Fear? Comfort? Appetite? Anger? Or is it the Holy Spirit? Each morning, begin your day with a simple prayer: "Jesus, help me want what You want today."Because of Jesus, you don't have to earn God's acceptance. You are already loved, already accepted, and already free. The Holy Spirit is now at work helping you become the person God has declared you to be.Praise God!

What does it look like to praise God in every season of life? In this powerful message from Psalm 150, we're challenged to move beyond occasional worship and embrace a lifestyle of praise. Through Scripture, personal stories, and even a surprising debate about the "greatest of all time," this sermon reminds us that God's greatness far surpasses anything this world can offer.   Whether you're celebrating a victory, walking through a struggle, or simply taking your next breath, this message will encourage you to remember God's faithfulness and respond with wholehearted praise. Because when we recognize who God is and what He has done, there's only one fitting response: Praise God.

Last episode before we break for June!!!In this edition: We speak on the brilliance (read = reluctance) of Ressa the Gwoat's music tribute to Papoose, everyone giving an update on our mental health between work and family, speaking on how paternal responsibility really works and SUPA HOT FYA got hands!!!We appreciate the continued support from all of our listeners, be sure to listen to past episodes and keep sharing. We will see you incredible people in July!!!______________________Questions/Listener Letters: tkohnah@gmail.comYou can find the TKOhNah Podcast on the Black Podcast Distributor Network!!! ( https://kristofer19676.softr.app/public-directory )Follow Together We Anime on IG/YouTube and all platforms! @togetherweanime https://open.spotify.com/show/49Z7hy4hY0xczK6FZIH3JV?si=2Q3xprBQSOiNPYE_DM4dxgStream our debut single as Black Malkia here!!! https://open.spotify.com/episode/4YZDQsiKIeD6vmyh8G0RVU?si=nRJma54tQQy35xbKwSpkmg

Today, we're excited to bring you a unique and powerful story from our Tupelo, Mississippi community. Sara and Chris Ekiss share their individual faith journeys, how the Lord brought them together, and the ways He deepened their faith early in their marriage.   When Chris sensed God calling him away from being the lead singer of a secular band and into ministry, their lives took an unexpected turn, one that required trust, surrender, and a deep reliance on God's provision.   This is a story about making your faith your own, moving beyond the foundation of family and discovering a personal, vibrant relationship with the Lord. It's also a story of learning to trust God's guidance, His timing, and His faithfulness as He leads us exactly where we're meant to be.   VERSE OF THE WEEK: "May the favor of the Lord our God rest on us; establish the work of our hands for us - yes, establish the work of our hands." Psalm 90:17   CHALLENGE OF THE WEEK: In what ways have your faith and prayer life become your own over the years? Praise God for the ways in which He has pursued your heart and established the work of your hands.    _________________________________________________________ Listen to a similar story:  Episode 309- Katie & JT Thornbury: "Seek and You Will Find: A Marriage and Salvation Story"   Download a phone background of the weekly verse HERE!   Give to StoryTellers Live in honor of Sara & Chris   Preorder our new devotional "Where Hope Meets You: A Daily Reminder of the Comfort and Confidence in God's Promises" by Katie Dunn    Join us "In the Room" on Patreon to access new stories straight from our live gatherings around the country!   Shop for our When God Shows Up Bible Study series~ Stories of Hope, Stories of Freedom, Stories of Faith Are you interested in one-on-one coaching with our very own Robyn Kown!?  Click HERE!   Check out all of our live speaking engagement opportunities on our website.   Sign up to receive StoryTellers Live's weekly newsletter for upcoming events, new podcast episodes, details on our live gatherings happening around the country, and much more!! FOLLOW US on Instagram and Facebook!  

In part two of our conversation with Lora Copley, editor of The Banner, the question turns from where the Banner has been to where it could go. Lora doesn't dodge — she names specifics. A Banner podcast launching this year, fully funded through grassroots giving, hosted by Derek Buikema and Sarah Eekhoff Zylstra. A daily Synod 2026 recap modeled on the work of Abide Project. A growing donor base of "banner builders." Online space for articles ranging from 500 to 2,400 words, giving faithful Reformed voices a platform the print magazine can't yet hold. This isn't strategic spin. It's a vision of a publication actually serving the church it claims to speak with. Then Willy turns the conversation toward confessionalism, and the heart of Lora's vision becomes clear. She isn't manufacturing a confessional turn at the Banner — the pitches are already coming. A stay-at-home mom in Chicago on a "Now What?" series for young adults. A church planter in the Multiply 222 network who tells every new disciple after twenty-six weeks of catechism that the only place to go next is Berkhof's Systematic Theology — because the book is incredible. The Reformed confessions are not a museum piece. They're how Reformed churches make disciples, and the CRCNA is hungry for leaders who believe it. Lora heads into Synod 2026 to be interviewed and voted on as permanent editor. She admits she's nervous — her words tumble out like a clown car at the Ringling Brothers circus, she says — but she'll feel deeply dependent on the Lord and His Spirit, and that's a good place to be. We boast in our weakness so that Christ's strength may be known. The closing word is Jonathan Edwards: among all the counterfeits the enemy can imitate of the Spirit's fruit, the one thing he cannot counterfeit is the exalting of Christ. That's what Lora is praying for the Banner, the agencies, the denomination, and the Synod about to gather. Lifted, fixed, transformed eyes on Jesus. There is no other sign and wonder worth chasing. Timestamps: 0:00 — Recap and lead-in 0:26 — Dreaming the Banner's future 1:07 — Reaching a younger, audio-visual audience 1:32 — The new Banner podcast launching this year 4:06 — Banner builders and grassroots support 5:34 — Willy on confessionalism in the Banner 6:48 — Berkhof Basics, Canons of Dort, and confessional pitches coming across the desk 8:33 — "Just send them to Berkhof": a church planter's discipleship story 11:10 — Jason on teaching doctrine to high schoolers 11:49 — Calvin was 26: Reformed confidence for a new generation 13:03 — A hunger for passionately confessional leadership 13:34 — Lora on heading to Synod 2026 15:42 — Nervous, dependent, and in the right place 18:29 — How to pray for Lora and the Banner 23:00 — Praise God for His faithfulness 27:45 — Pray, write, read, share 28:16 — Final words 29:04 — Jonathan Edwards on the one thing you can't counterfeit Join and support us on Substack: https://themessyreformation.com/ Intro music by Matt Krotzer

Dave's been throwing parties. Three in four days. Confirmation sponsor for a friend's son, family and friends over the next night, and then — because the universe has a sense of humor — some local gentleman decided to remodel Dave's brick mailbox. With his truck. At speed. Bricks were found over a hundred feet away. The guy left his license plate behind, which Dave is now holding like a man who accidentally picked up evidence and doesn't know what to do with it. The driver's fine. Well — he's in jail. But he's alive. Dave wants him to know that God's mercy is always ready and present, even for the man who turned a brand-new brick mailbox into gravel.Meanwhile, Adam got a new plum tree. Planted a maple. He's getting oaks for the pig pen so they'll drop acorns someday. One of his chickens died in a water barrel trap that nobody designed on purpose — the lid flipped, the chicken couldn't get out. Farm life. And then the real news: baby Mary is doing better. Haylee got to hold her. Adam held her for over three hours — only his second time since she was born in February. Three months of NICU, and the man finally got to just sit with his daughter. Praise God. Keep those prayers coming.Also — Adam's turning 40 on June 2nd. And Lady Pamela is due with their next baby on June 4th. They floated the idea of recording an episode in the delivery room. Pamela has not been consulted.This week we're sipping 13th Colony Distilleries Southern Rye Whiskey, French Oak Finish, Small Batch — 47.5% ABV. Platinum award-winning. Silky texture with hints of rye, apricot, and brown sugar. The rye's there but it doesn't overpower — still has a lot of bourbon elements to it. About forty bucks. That's a great buy.Then the conversation turns to something Adam's son Jude sparked. Jude — Adam's second oldest — just finished reading the entire Bible, Genesis through Revelation, straight through. Now he's reading the Council of Trent Catechism. He's a kid. Nobody told him to do this. He just had good books lying around the house and picked them up. That's the whole point.The virtue of study — studiositas — isn't what school taught us it was. It's not cramming. It's not memorizing facts to dump after the test. Aquinas calls it a habit of the mind ordered towards truth. Classical education at its best doesn't fill your head — it forms the way you think. The more you read rightly, the more you can arrive at correct conclusions through a sound process, not just recall. Study leads to contemplation. Contemplation is rest in truth. And it's not about finishing the book. If you're reading to check the box, you've already lost the plot. Sit with it. Let yourself be carried. The intellectual life doesn't compete with the family — it serves the family.From there, Adam and Dave go back and forth on the books that actually formed them. Adam leads with Joseph Pieper's In Tune with the World — a short, devastating argument for why festivity dies when we strip the divine out of celebration. Dave counters with The Soul of the Apostolate — the book that reordered his understanding of what has to come first before any ministry means anything. Adam brings John Senior's The Restoration of Christian Culture — hard opinions, harder truths, and a quote worth sitting with: the virtue of study requires a canon, a body of great works proven across time. Without tradition to guide what's worth studying, you're just chasing novelty.Dave goes deep on Fr. Timothy Gallagher's The Discernment of Spirits — a practical walkthrough of St. Ignatius's rules that shed light on the stages of the spiritual life and how the enemy shifts tactics as you grow. Adam responds with Raymond Arroyo's biography of Mother Angelica — a story of suffering, faithfulness, and a woman who said yes without knowing where it would lead. Dave makes a case for the Psalms — Psalm 51, the De Profundis in Latin, and the realization that there's a psalm for every moment of a man's life, and he'd been skimming past them for years.Adam goes deep cut: Fr. Paul Murray's Aquinas at Prayer — a book that reoriented his understanding of St. Thomas from pure intellect to contemplative soul. Dave brings Divine Mercy in My Soul by St. Faustina — hundreds of pages of our Lord's words on mercy that are sometimes scandalously generous. Adam throws in Simon Sinek's Start with Why as the non-Catholic book that changed how he thought about business, marriage, and fatherhood. Both men land on fiction that haunts them — Adam with Sigrid Undset's Kristin Lavransdatter, Dave with Candice Millard's Hero of the Empire on young Churchill. They touch on Lencioni's Five Dysfunctions of a Team, Gone with the Wind, the bishop chapters of Les Misérables, Neil Postman's Amusing Ourselves to Death, and close with John Senior's Thousand Good Books — the canon itself, the list that connects it all.They end where they always end: with Plato. They're halfway through the Republic in their great books group. David sits on the dumb couch. He knows he sits on the dumb couch. He's fine with it.Raise your glass.TOPICS COVEREDDave's brick mailbox obliterated by a truck — bricks found 100 feet away, driver in jail, license plate left behindThree parties in four days at Porter Prairie: confirmation, family gathering, and involuntary demolitionDave building a grain cradle for his scythe for the upcoming grain harvestAdam's new plum tree, maple tree, and oak trees planned for the pig penThe chicken that died in a water barrel trap nobody designed on purposeBaby Mary update — doing better, Adam held her for three hours, Haylee held her tooAdam turning 40 on June 2nd and Lady Pamela due June 4thBourbon of the week: 13th Colony Distilleries Southern Rye Whiskey, French Oak Finish, 47.5% ABVJude Minihan reading the entire Bible and now the Council of Trent Catechism — and nobody told him toWhy having good books lying around the house matters more than assigned readingThe virtue of studiositas — Aquinas on study as a habit of the mind ordered towards truthStudy isn't cramming — it's forming the way we think, not filling our headsWhy finishing the book isn't the point — sit with it, let yourself be carriedThe intellectual life doesn't compete with family — it serves the familyJoseph Pieper's In Tune with the World — why festivity dies without the divineThe Soul of the Apostolate — what has to come first before any ministry mattersJohn Senior's The Restoration of Christian Culture — hard opinions and the necessity of a canonFr. Timothy Gallagher's The Discernment of Spirits — St. Ignatius's rules made practicalRaymond Arroyo's biography of Mother Angelica — suffering, faithfulness, and saying yesThe Psalms as treasure — Psalm 51, the De Profundis in Latin, and why Dave had been skimming past themFr. Paul Murray's Aquinas at Prayer — reorienting Aquinas from intellect to contemplativeSt. Faustina's Divine Mercy in My Soul — mercy so generous it's almost scandalousSimon Sinek's Start with Why — a non-Catholic book that changed everythingSigrid Undset's Kristin Lavransdatter — fiction that haunts you because it doesn't read like fictionCandice Millard's Hero of the Empire — young Churchill before the cigar and the brandyPatrick Lencioni's Five Dysfunctions of a Team — why hard conversations are acts of charityGone with the Wind — Rhett Butler as a man whose virtues take a lifetime to findThe bishop chapters of Les Misérables — Hugo's best character, written by a man who wasn't even a fan of the ChurchNeil Postman's Amusing Ourselves to Death — prophetic in 1985, terrifying nowJohn Senior's Thousand Good Books — the canon that connects all the great worksThe Count of Monte Cristo as a commentary on Dante's InfernoPlato's dialogues — the Republic, Euthyphro, the Symposium, and why you need a great books groupAdam sits on the dumb couch at great books night and he's fine with itREFERENCED IN THIS EPISODEBooks & Writings:In Tune with the World: A Theory on Festivity by Joseph PieperLeisure, the Basis of Culture by Joseph Pieper (mentioned)The Intellectual Life by A.G. SertillangesThe Soul of the Apostolate (Dave's pick)The Restoration of Christian Culture by John SeniorThe Death of Christian Culture by John Senior (mentioned)The Discernment of Spirits by Fr. Timothy Gallagher (based on St. Ignatius's rules)Mother Angelica: The Remarkable Story of a Nun, Her Nerve, and a Network by Raymond ArroyoAquinas at Prayer by Fr. Paul Murray, O.P.Divine Mercy in My Soul by St. Maria FaustinaStart with Why by Simon SinekKristin Lavransdatter by Sigrid UndsetAnna Karenina by Leo TolstoyThe Five Dysfunctions of a Team by Patrick LencioniGone with the Wind by Margaret MitchellHero of the Empire: The Boer War, a...

Send us Fan MailEvening Prayer (Have Mercy LORD; Doubts; Judges; reading / literacy; praise God from whom all blessings flow) #eveningprayer #pray #christianprayer #mercy #jesus #doubt #judges #praise #literacy Thank you for listening, our heart's prayer is for you and I to walk daily with Jesus, our joy and peaceaimingforjesus.comYouTube Channel https://www.youtube.com/@aimingforjesus5346Instagram https://www.instagram.com/aiming_for_jesus/Threads https://www.threads.com/@aiming_for_jesusX https://x.com/AimingForJesusTik Tok https://www.tiktok.com/@aiming.for.jesus

Indian paintbrush showed up at Porter Prairie Family Farm this week — native Oklahoma wildflower, first time Adam's seen it on his property. He didn't plant it. Nobody did. The seed bank was just dormant, waiting for the soil to be right. Two years of cattle grazing in the back pasture, no mowing, better land management — and something long dormant finally decided it was safe to bloom. Joel Salatin talks about this: when the practices change, when a property gets new stewardship, the land seems to know it. So does grace.David's been busy in a different direction. He wired up an automatic door for the chicken coop — actuator, relay, battery, timer — a sliding gate that covers the nesting boxes so the younger chickens stop sleeping in them and fouling the eggs. Under $150 total, including an actuator that lifts 300 pounds for thirty bucks. When he asked Lady Pamela what she wanted it to look like, she said: prison bars coming down. "We'll call it the Henna Tincture." David said say no more. The Henna Tincture it is.This week we're sipping Heaven Hill Bottled in Bond, Kentucky Straight Bourbon, 7 years — same distillery as Elijah Craig and Evan Williams. No gimmicks, under fifty bucks, smooth finish with a peanut butter quality that works. Bottled in bond since the Act of 1897. Very solid.Quick update on baby Mary: she's still having good days. Praise God. Keep her and Lady Haylee in your prayers. Adam also headed out to Arkansas over Mother's Day weekend to be with his goddaughter JoJo Kleine for her First Holy Communion — and got to watch nephew Danny Kleine go two-for-two at the plate with at least one RBI. After months of watching a daughter fight for her life in a NICU, sometimes what a soul needs is family, a Mass, and a kid absolutely cranking baseballs.Then we get into it: the papacy. A year in with Pope Leo XIV — the first American pope, the man who took the name knowing exactly whose shoes he was stepping into — and what does all of it mean? Where does that authority come from, and what's it actually for?Dave traces it back to the Davidic kingdom. When the king left for war, he handed the keys to his steward, who operated with full royal authority until the king returned. Matthew 16 isn't symbolism. "What you bind on earth will be bound in heaven" — the Jews at the time knew exactly what that meant. That's why Peter is listed first among the apostles almost every time. He was their leader. He had the keys. Two thousand years of unbroken succession later, here we are.But then the conversation goes somewhere unexpected. Authority is given to you so that you might serve those over whom you have authority. Not for your own glory. Not so people owe you. The pope is literally titled Servant of the Servants of God. The same authority Christ handed to Peter is the same authority He described in the upper room — the pagans lord it over their subjects, but not so among you. You will be the one who serves.For fathers, that cuts. Pope John Paul II stood up against governments, even after taking a bullet. He kept going out. What does that courage look like in an ordinary household? Probably not a wound in the square. More likely a different kind of martyrdom — the kind where you make a decision for your family that nobody else understands, that your kids resent for a season, that costs you something in your social circle. You make it anyway. Because you've prayed about it, talked it through with your wife, and you know in your gut it's the right thing for your people. You stand on the island by yourself if you have to.Dave closes with something worth trying: he prays specifically to the Holy Spirit to give Lady Pamela strong motherly intuition into the inner lives of their children. When she says something feels off, he pays close attention. That's him exercising his authority — his fatherly papacy — to draw more grace into his household. Not to control everything himself. To pray for the right graces for the right people.The fatherly papacy, if you will.Raise your glass.TOPICS COVEREDIndian paintbrush flowers appearing at Porter Prairie — and why the land responds to new stewardshipJoel Salatin and the School of Traditional Skills on how cattle and management change soil biologyDavid's automatic chicken coop door: actuator, relay, timer, and the Henna TinctureDavid's wheat harvest coming up — 12,000 square feet, building a grain cradle for the scytheBourbon of the week: Heaven Hill Bottled in Bond, 7-year Kentucky Straight BourbonJoJo Klein's First Holy Communion and nephew Danny Klein's two-for-two at the plateBaby Mary update — still having good days, keep her in your prayersPope Leo XIV's one-year anniversary — the first American pope and what it means to hear him speak in American EnglishThe modern problem of instant information and why it's harder than ever to be the popeWhy interview questions on a plane, stripped of all context, are unfair to any human beingThe name you give a child is an inheritance — a new name inherits nothingWhy Adam named Leo Thomas after Pope Leo XIII and Thomas Aquinas, and John Dominic after the Apostle and the DominicansPope Leo XIII: the Marian pope, the social doctrine pope, the first pope ever filmedThomas Aquinas on the papacy — Contra Gentiles and the SummaThe Davidic kingdom and the keys: Matthew 16 as a transfer of royal authority, not a metaphorThe question of authority — Trent Horn, Protestants, atheists, and why it always comes down to thisWhy the things closest to heaven get attacked the hardest — authority and sexuality as parallel examplesThe pope as Servant of the Servants of God — and what that actually costsPope John Paul II standing up against communist governments even after being shotWhat putting yourself in harm's way looks like for fathers: social martyrdom, not bulletsMaking decisions for your family that your kids, their friends, and their friends' parents all disagree withThe German church and what a timeout looks like at the universal levelWhy the Church has been around for 2,000 years and what that tells youPraying for your wife's specific graces — and why Dave prays for Lady Pamela's motherly intuitionAuthority as the source of efficacious prayer — a father's prayers for his childrenThe TOTUS TUUS decision and trusting a mother's intuitionPope Leo's upcoming AI encyclical — and why millennials are the generation tasked with figuring this outThe fatherly papacy — what domestic authority and universal authority shareREFERENCED IN THIS EPISODEBooks & Writings:Summa Theologiae by St. Thomas AquinasSumma Contra Gentiles by St. Thomas AquinasSaints & Historical Figures:St. Thomas AquinasPope Leo XIII (social doctrine, Marian encyclicals, first pope ever filmed)Pope Leo XIV (Robert Prevost, first American pope)Pope John Paul II (stood against communist governments, continued ministry after assassination attempt)Pope Francis (repose of his soul — the men still catching themselves saying the wrong name)King David / the Davidic kingdom (Old Testament typology for the papacy)St. Peter (first pope, holder of the keys)People & Guests:Joel Salatin — School of Traditional SkillsTrent Horn (Catholic apologist, debates on authority)Patrick Stephen (listener and Instagram follower who suggested the topic)JoJo Klein — Adam's goddaughter, received First Holy CommunionDanny Klein — Adam's nephew, baseballLady Haylee MinihanLady Pamela NilesLuke Minihan (Adam's oldest)Mary Minihan (in the NICU)Programs:TOTUS TUUS (Catholic youth formation program)School of Traditional Skills (online homesteading video subscription)Scripture:Matthew 16:18-19 — "I give you the keys to the kingdom"John 20:23 — binding and loosingSPONSOR BLOCKSponsor: Select International Tours — selectinternationaltours.comWhen Adam and Dave decided to lead their first pilgrimage, they asked around, and the same name came up over and over: Select International Tours. Having used them, they can tell you it's deserved. Whether you want to lead a pilgrimage or join one, Select has a tour ready for wherever the Lord is calling you. Head to selectinternationaltours.com and take a look.

Gratitude is easy when life is calm. It gets harder when the news is ugly, people are hurting, and it feels like the world is coming apart. We start with Psalm 100, a psalm of thanksgiving that doesn't ask for a polite smile. It commands a response: shout, worship, sing, acknowledge, and enter God's presence with thanks because His love and faithfulness endure. Then we ask the uncomfortable question that follows from real worship: do we repent and do we praise, or do we drift into silence and excuses?From there we get personal and practical. We pray for listeners who feel anxious, depressed, alone, or brokenhearted, and we pray for leaders in the pulpit and in government to rule with wisdom and fear of God. We also pull a clear marriage lesson from Song of Solomon: you don't “belong” to your phone, your entertainment, or your social circle the way you belong to your spouse. That covenant mindset cuts through modern marriage pressure and calls us back to loyalty, affection, and priority.The centerpiece is Luke 24 and the Road to Emmaus, where grief and confusion meet a risen Jesus who walks alongside His followers before they recognize Him. We trace how Jesus opens the Scriptures, confronts doubt, and even eats broiled fish as a grounded, physical witness to the resurrection. Along the way, we touch on cultural warning signs like attacks on churches, honor courage through a Medal of Honor story, and revisit Thomas Jefferson's own words about God's providence and guidance.If you want a Christian podcast episode that ties Scripture, repentance, gratitude, marriage, leadership, and cultural reality into one thread, press play. Subscribe, share this with a friend who needs steadiness, and leave a review so more people can find the show.#AmericanPatriot#ChristianNation#Bible Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribeCountryside Book Serieshttps://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2 

Alan's Soap https://AlansSoaps.com/Todd Honor John's memory and the legacy he created for Ian and Alan with Alan's Artisan Soaps “John's Favorites” bundle.  Get one bar of each of his favorites for only $28.99. Bulwark Capital https://KnowYourRiskPodcast.comRegister now for the FREE “Impact of Energy" live webinar May 21st at 3:30pm Pacific.Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bonefrog https://BonefrogCoffee.com/ToddGet the new limited release, The Sisterhood, created to honor the extraordinary women behind the heroes. Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.God is using Spencer Pratt to speak the simple things to shame the wise. Praise God.Episode links:It's funny, I keep being called a reality star. I'm the only candidate living in reality. LA mayor candidate Spencer Pratt just caught CBS engaging in ELECTION INTERFERENCE. He says they condensed a 1 hour interview into a “5 minute hit piece” after he WALLOPED Karen Bass. “They need to air the full, unedited interview.”- They KNOW Pratt is surging in L.A. A flash mob of teens ransacked a convenience store in Los Angeles, California, Thursday evening, and the LAPD told the owner “there was nothing they could do about it” because shoplifting “isn't something they can really go after.” Authorities just ID'ed a serial rapist who has been terrorizing women in Indiana for more than a decade. Can you guess who it was? An illegal alien.A 13-year-old girl from Rotherham, UK goes missing from school. At 3 am, someone calls the police on the other side of town, claiming to have heard a girl scream. The police discovered 2 half-naked girls, delirious with 7 adult Pakistani men. Leaked phone call recording of Karen Bass: @KarenBassLA “Hopefully you can read in between the lines. I would just appreciate—it's hard for me to tell you this—but hold tight. You will understand soon.” The LA County Federation of Labor has a new committee lined up to go after Spencer Pratt, and they are dropping an initial $221k on this video & an additional digital ad. WOW! SPENCER PRATT with the PERFECT response - "You're a Republican in a deep blue city...the odds are stacked against you." PRATT: "It's just the socialists and the communists that don't back me!"

Blessed are the pure in heart, for they will see God. In fact, they see him everywhere. Purity of heart allows us to see the Kingdom of God invading the earth. Praise God, it is NOT about living perfectly! Rather, the pure in heart are living with purpose. Pastor Jeff Maness teaches from Colossians 3:1-15, revealing from scripture just what that purpose is. Hint: it's all about Christ. Do you want to see Him?Message Notes: https://notes.subsplash.com/fill-in/view?page=r1Z5i-W0-eDiscussion Questions: https://storage1.snappages.site/PJBKS3/assets/files/Blessed6.pdfFind us on:YouTube: YouTube.com/TheHarborInstagram: Instagram.com/TheHarbor_lifeFacebook: Facebook.com/TheHarbordotlifeWebsite: https://www.TheHarbor.lifeWatch/listen on The Harbor AppNew episode every week!

Everyone's talking about mindfulness… but what if we've missed the most important part?What if the key isn't your mind being focused—but God's mind being focused on you?In this teaching on Psalm 8, John Ortberg explores a deeper kind of mindfulness—one that begins not with your attention, but with God's.While we often struggle with distraction, anxiety, and rumination, Psalm 8 reveals something surprising: God is fully, constantly mindful of you. His attention never drifts. His care never wavers.Through reflection, Scripture, and guided prayer, this teaching invites you to step into praise, re-center your mind, and experience what it means to live in the awareness of God's presence.You'll also learn how to pray the Psalm—turning your attention from distraction to delight, and from anxiety to awe.Music Credits:Vikersund by RØRE - MB01V0UASAACPKEAlta by RØRE - MB01IWZVJASGKHF

In this powerful episode of The Reformed Brotherhood, Tony and Jesse return to their parable series with an in-depth examination of the Laborers in the Vineyard from Matthew 20:1-16. This often-misunderstood parable confronts our natural inclination toward merit-based thinking and exposes the scandal of God's grace. The hosts unpack the covenantal language embedded in the text, particularly the workers' "grumbling"—a loaded term echoing Israel's wilderness rebellion. Through careful exegesis and theological reflection, they demonstrate how this parable dismantles religious entitlement while celebrating God's sovereign freedom to bestow mercy according to His purposes, not our calculations. The discussion offers fresh insights into grace, election, and the radical generosity that defines God's kingdom economy. Key Takeaways The parable operates on covenant logic, not economic fairness: The landowner's dealings with his workers reflect covenantal promise-keeping rather than marketplace transactions, establishing that God's relationship with His people is fundamentally gracious. "Grumbling" carries profound theological weight: The Greek word used for the workers' complaint is the same term in the Septuagint for Israel's wilderness rebellion—not mere dissatisfaction, but a covenantal accusation against God's faithfulness. Two types of workers represent two approaches to God: The first-hired workers who contracted for specific wages represent those relating to God through legal obligation and merit, while later workers who trusted the owner's promise represent faith-based relationship. The reversal of payment order is narratively essential: By paying the last workers first, the landowner deliberately exposes the merit-based assumptions of the first workers, forcing them to confront their entitlement. Grace doesn't negate justice—it transcends it: The landowner fulfills every contractual obligation while simultaneously exercising sovereign generosity beyond what is owed, demonstrating that mercy and justice coexist in God's character. The parable addresses the present kingdom, not just heaven: Because it includes grumbling and complaint, this parable describes life in God's kingdom now—the "already but not yet"—rather than the consummated state. Divine sovereignty in salvation is the theological climax: The landowner's declaration "Am I not allowed to do what I choose with what belongs to me?" directly addresses God's freedom in election and the scandal of unmerited grace. Key Ideas The Covenantal Nature of the Landowner's Dealings The parable's opening establishes a formal agreement between the landowner and the first workers: one denarius for a day's labor. This contractual arrangement is crucial for understanding what follows. Unlike marketplace haggling, this represents a covenant—the landowner binds himself to provide what he has promised. Tony emphasizes that even this initial contract is an act of condescension and grace, as the master had no obligation to employ anyone at all. As the day progresses, subsequent workers are hired with increasingly less formal agreements. By the third hour, the landowner promises only "whatever is right," and by the eleventh hour, no wage is even mentioned. These later workers enter the vineyard based entirely on the landowner's character and trustworthiness. This progression mirrors the movement from law to gospel—from contractual obligation to trusting promise. The theological implication is profound: those who relate to God based on His gracious word rather than calculated merit are actually in a more secure position than those who attempt to earn their standing through works. The Wilderness Echo: Grumbling as Covenant Violation The hosts make a critical exegetical observation about the Greek word for "grumbling" (γογγύζω) used in verse 11. This is not casual complaining but the identical term used throughout the Septuagint to describe Israel's covenant rebellion in the wilderness. When the workers grumble "upon receiving" their wages, they're not merely expressing disappointment about pay inequality—they're filing a covenant lawsuit against the master, accusing him of unfaithfulness. This connection to Numbers 16 and Exodus 16-17 is devastating. The Israelites' wilderness grumbling wasn't about logistics or comfort; it was fundamentally about doubting God's covenant fidelity. By employing this loaded terminology, Matthew signals that the first workers' complaint is nothing less than accusing God of covenant violation. The landowner's response ("Friend, I am doing you no wrong. Did you not agree with me for a denarius?") is a covenant defense—he has fulfilled his obligations precisely. The workers' real offense is not miscalculation but begrudging God's freedom to show mercy beyond what is contractually required. The "Evil Eye" and Begrudging God's Grace The final rhetorical question—"Or do you begrudge my generosity?"—contains another Jewish idiom often lost in translation. The Greek literally reads, "Is your eye evil because I am good?" This "evil eye" imagery appears throughout Scripture as a metaphor for envy, stinginess, and resentment toward another's blessing. The landowner's question cuts to the heart: are you cursing me for being generous? This directly parallels Jonah's response to Nineveh's salvation. Jonah had just experienced miraculous deliverance through the great fish, yet when God showed identical mercy to the Ninevites, Jonah's response was essentially, "I knew you were gracious—that's why I ran!" The parable exposes the same perverse logic: those who have received covenant mercy begrudging that same mercy extended to others. For the Pharisees listening to Jesus, this was an indictment of their resentment toward tax collectors and sinners receiving the kingdom. For Christians today, it challenges any sense of spiritual superiority based on how long we've been in the kingdom or how much we've sacrificed. Memorable Quotes Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity? That 'or' is a logical connector—either I'm not allowed to do what I want with my belongings, which is ridiculous, or if I am allowed, then you must be mad at me for being generous. Those are the only options. — Tony Arsenal The grumbling in the Old Testament in this context is a covenantal accusation. These workers aren't just complaining about not getting what they thought they would—they're questioning the veracity of the covenant that was made. — Tony Arsenal Most of us are this eleventh-hour call. It's much better to be in the place of that younger brother who comes in and repents than to be the older brother who is stubborn and finds some reason to come before God with self-righteous grievances. — Jesse Schwamb Full Episode Transcript [00:01:05] Jesse Schwamb: Welcome to episode 488 of the Reformer Brotherhood. I'm Jesse  [00:01:13] Tony Arsenal: and I am still Tony, and this is the podcast where Tony comes back. Hey brother.  [00:01:19] Jesse Schwamb: Hey brother. The band is back together again, man. It's reunited and boy, do you feel it? It feels good, doesn't  [00:01:26] Tony Arsenal: it? I do, I do. I'm excited to come back. It was nice to take a break. [00:01:29] Jesse Schwamb: Good.  [00:01:29] Tony Arsenal: I, uh, I've been, you know, texted with you a couple times. Just it was, I did my best to sort of not think about the podcast because that's sort of defeats the purpose of taking a break from something if you spend a lot of time thinking about it. Um, so I'm back. I'm refreshed. I'm ready to go.  [00:01:44] Break and Work Chaos [00:01:44] Tony Arsenal: I appreciate the listeners' patience. Uh, it's been sort of a weird, crazy busy time at work. Uh, there's a lot going on. I, I lost like. 60% of my staff in the course of like three weeks. And, um, I'm still kind of in the thick of it, but we're coming out of it. So took a little bit of time to just make sure that I was having a, an appropriate space to de-stress from that and take care of my family and attend to worship. And, um, it was really a, a blessing to have that. Uh, sort of sabbatical. Ironically, the sabbatical wars were going on at the same time on Twitter, and Jesse is blissfully unaware of that 'cause he's not involved in in the Twitter. That's true. Um, but yeah, just took a little break and it's kinda like overblown it, to call it a sabbatical. Like this is a podcast, it's a hobby, but, but it was nice to have, uh, a little bit of extra time, you know, couple hours extra week, uh, uh, each week of extra time to just decompress and, uh, play with the kids and spend time with my wife and clean the house a little bit, which was good.  [00:02:36] Jesse Schwamb: Yeah, it is always good to have a clean house. You look great. You seem refreshed. The voice sounds good, and I'm like, I don't know, in year seven or eight of my Twitter sabbatical, it's going great so far. I feel like I haven't missed a whole lot. The world still seems wild and I'm sure, or X, right? We gotta go X on this. It's  [00:02:53] Tony Arsenal: always Twitter. It's always gonna be Twitter. I don't care what Elon Musk  says.  [00:02:56] Jesse Schwamb: Yeah, I'm listen. I'm totally fine with that.  [00:02:58] Back to Parables [00:02:58] Jesse Schwamb: And I teased this in the last episode, but we can't be stopped. I mean, people should know this by now, we have an inexorable march through the parables of Jesus's true. That will not be stopped. We're always gonna come back until there are no more. And on this episode, we're gonna be hanging out in Matthew 20, talking about laborers in the Kingdom of Heaven.  [00:03:17] Tony Arsenal: Yeah. Yeah. I'm stoked. I'm, I'm, I'm excited to get back into it. I'm excited to get back into the word together with everybody. I'm excited to clear whatever that was on in my throat out  [00:03:27] Jesse Schwamb: emotion,  [00:03:27] Tony Arsenal: live on the air. Uh, but yeah, it'll be good. I'm, I'm stoked. I mean, I love this stuff and it's good to be back.  [00:03:32] Jesse Schwamb: Listen, you had the rest. Now let's talk about labor. So speaking of labor, it's, it's time for you to work up here, Tony. Are you affirming with or denying against on this episode?  [00:03:42] Tony Arsenal: Uh, I'm affirming something and I'm hopeful, uh, that just a little behind the scenes activity here. Jesse recorded episode 487, like an hour and a half ago. I have not yet listened to it, so I don't know if you did an affirmation and I I did. If you did. I hope it's not the same one.  [00:03:58] Jesse Schwamb: I did not. You're  [00:03:59] Tony Arsenal: safe. Uh, good. So I'm safe.  [00:04:01] Artemis II Hype [00:04:01] Tony Arsenal: So, um, I'm affirming the Artemis two mission. Um, oh, nice. Have you been, I mean, I know you're not on Twitter, but I'm sure there's news elsewhere. Uh, this amazing mission around the moon, um, for astronaut, for astronauts, I think, um, the furthest man space travel, um, since the Apollo program. Um. Pretty intense, pretty amazing pictures, right? The camera technologies amazing. Increased exponentially, uh, since we were there last. Um, this is ostensibly in preparation for an actual moon landing, which who knows when that will be? Um, but as far as I've seen, the mission was a resounding success. There was no right. I think they had, they ran into a few little hiccups early on with some technical things, but nothing crazy. I have not heard. Um, I know they did touch down and they did reentry. Um, I've not heard anything one way or another, but I'm assuming since I have not heard terrible, tragic news that they made it through, did they do the reentry? I'm really, apparently I'm not actually paying as much attention to this as I thought I was. I saw a lot of information about reentry, but I guess, I don't know for sure when that happened or is happening.  [00:05:05] Jesse Schwamb: I mean, by this point, when people listen to it, it'll be old news anyway, right? So  [00:05:09] Tony Arsenal: For sure. Yeah. And either, either it went terribly wrong and I'm gonna feel awful, or it went fine and I'm gonna feel a little silly for. Throwing a caveat that it went terribly wrong out there. But, um, it's cool. It's, it's amazing. I mean, I, I commented to my wife the other day and she's kinda like, yeah, maybe we should like, spend that money on people who are on the planet. I was like, okay, I can, I can buy that wisdom. But, um, there's something very cool and very Genesis, uh, one, ask Genesis one and two, ask about flying out into space and taking dominion over Yeah, for sure. Over a, a little ball of rock, uh, you know, uh, 25,000 miles away or whatever it is. Um. And, you know, I'm like an engineering nerd. I, I don't know anything about engineering, but I love watching YouTube videos that explain stuff like this. And  [00:05:52] Jesse Schwamb: me  [00:05:52] Tony Arsenal: too, all of the videos that have cropped up now about free return and how, like they're able to basically like do minimal burn on the thrusters to get into the right trajectory and then just like meet the moon in the place it's gonna be. And then the, you know, the moon's gravity captures it and whips it back around and then shoots it back towards Earth. And for the most part, they're able to do all of that with relatively minor, um, relatively minor energy output because they're just utilizing physics and gravity and math, um, to fly to the moon and come back. Yes. It's pretty crazy amazing. So, yeah. Amazing. And the photos of like the, the sort of like new versions of the Earthrise photos are really, really phenomenal. Um, they're crisp, they're clean, they're obviously like the best, the best actual pho photographic images we've had of the lunar surface. Um. And the, the far side of the lunar surface, which we get all sorts of like telescopic photos and things of this side of the lunar surface because it's tightly locked and is facing us at all times. We don't get a ton of really great photography of the far side of the moon, which is a big part of what this mission was, so,  [00:06:56] Jesse Schwamb: right.  [00:06:56] Tony Arsenal: Yeah. If you haven't seen the photos, I mean, they're out there, they're amazing. There will be even more available once we get back. You know, they, they're transmitting only the most stellar, amazing ones. Um, and, but they're taking, I'm sure thousands and thousands of photos and, um, so yeah, it's pretty cool. I'm affirming the Artemis two mission. Um. It's just amazing what, what people can do with common grace, you know? That's right. In insight into nature. Um, I don't know anything about the astronauts. I don't know anything about their religious faith or their spiritual life or anything like that. But, um, the people who design this, the people who fly it, they're just tapping into the truth that's present in God's creation. So good on them. Uh, either I'm glad they got home, wish they have a safe home coming, or something along those lines, I guess. I don't know.  [00:07:40] Jesse Schwamb: Yeah, you'll be happy to know that NASA is reporting that the four astronauts are an excellent condition after they landed in the Pacific Ocean. So  [00:07:47] Tony Arsenal: good.  [00:07:47] Jesse Schwamb: All, all appears to be well. And it says they have a giant SD card of pictures that's they've been taking. Yeah. And saving. I'm sure. They were just, they were just too big to send to over wifi.  [00:07:58] Tony Arsenal: Yeah. Like massive wideness. Yeah. I mean, I'm sure they have a ton that they didn't send because you know Right. Data rates to the moon are pretty high. Yeah.  [00:08:05] Jesse Schwamb: Ex. Yeah.  [00:08:05] Tony Arsenal: This economy is crazy. So  [00:08:07] Jesse Schwamb: Exactly. In this economy. Really In this economy. Yeah, exactly.  [00:08:11] Cosmic Worship Reflections [00:08:11] Jesse Schwamb: I think you're right. This is good. I haven't talked about this at all. It's hard not to get just stoked, even in the amateur way about the science, the technology, the physics of all this stuff, and then even the astronauts just being overwhelmed by what they're seeing. [00:08:24] Tony Arsenal: Mm-hmm.  [00:08:25] Jesse Schwamb: It's hard not to get pulled into that and think about the universe that God has created and find that there is something transcendent just, uh, by observing all of these things. Yeah. Like even casually, which I think shows, again, this is literally the, the heavens and the earth crying out for God, showing his immeasurable power and, you know, immortal nature. It's incredible that we can even see and be a part of some of these things. Just wild.  [00:08:49] Tony Arsenal: Yeah. Yeah, and I think it's crazy that they can get signals to the moon. I mean, I drive home from Dartmouth College and I go through half of the spot there, and I don't have a cell signal, but we can get images from the moon. Um, so yeah, it's great. It's great. Check it out if you haven't seen it. If you haven't heard about it, I don't know what you're doing. Uh, this is probably the largest major scientific advancement in our generation. Um, in terms of like big scale scientific enterprise projects. There's been a lot of really amazing technology that's been developed. But this is like the first big. Almost like risky kind of scientific,  [00:09:30] Jesse Schwamb: right?  [00:09:30] Tony Arsenal: I dunno. Gambit or I dunno, gamble that we've done in a long time. Big deal. I mean, big a lot. Deal of things. Deal. Nothing went wrong. Nothing ma major went wrong. Praise God that they all got back to the planet safely. Right. But, um, a lot of things could have gone wrong, uh, and they didn't. So check out the photos, check out the scientific data they're gonna get. I mean, I'm sure they've got all sorts of information about the way the, the, the space ship moved, all of that stuff. It's gonna be really interesting to see kind of how this all comes about.  [00:09:56] Jesse Schwamb: Get some worship on, right? Yeah. I mean this is what a one, a thing to be reminded about how big and how glorious God is. [00:10:01] Tony Arsenal: Yeah.  [00:10:01] Jesse Schwamb: And, and to realize, like you said, the risks of this exploration. And this is God again, creating all of this outta nothing. Why? Yeah. Just absolutely wild. Incredible.  [00:10:12] Tony Arsenal: Yeah. Yeah, for  [00:10:12] Jesse Schwamb: sure. Blown away.  [00:10:13] Tony Arsenal: Yeah. What about you, Jesse? What do you have for us?  [00:10:15] Bayes and Predictability [00:10:15] Jesse Schwamb: I got affirmation. It's equally nerdy, and actually this is as is always the case. This is why one of many reasons I miss you is it, it dovetails so nicely, so I'm affirming with a book. It's called Everything Is Predictable, how Esy and Statistics Explains the World. It's by a guy named Tom Chivers. I know this sounds super nerdy, but hear me out on this because Thomas Bayes, if you don't know this guy is first kind of like a wild and interesting guy, but this whole theory he put forward is super interesting. And this book is not like a mathematics book. It's like reads almost like a statistical thriller, which as it came outta my mouth, realized it was not maybe more ingratiating. I could have chosen better words than statistical thriller. But Thomas Bayes was alive in the 17 hundreds. And what's interesting to me at least about him, is he was an English statistician, who was a Presbyterian minister actually. He was a non-conformist and his, this whole theorem that he developed was actually published after his death. And the non-conformist part is super interesting. It's all in this book, even some of his different theological ideas. But because he was non-conformist, it basically meant like he couldn't learn. He was kicked out of all the English universities. He had to go to Scotland. Even all of that shaped how he came up with this particular theorem. But the gist of it is. Rather than treating like probabilities, as we think about it as this fixed frequency, you know, how many times does this thing occur? He argued and realized that it should represent a degree of belief and then you would update that belief rationally as new evidence comes in. And I know that sounds super quaint, but this is like what machine learning is based on medical diagnosis. A lot of like space travel is based on this in terms of understanding uncertainty and systems spam, all of that stuff. Here's an example, I think Tony, because we are, we have to carry forward with the top 50 medical podcast thing, right? We've got going on here. Lemme just give everybody an example of why you need this and why you automatically think this way. So. Statistics is really important, especially in medical testing. This was really prevalent in during COVID. So there's two ways that you can describe how a medical test performs you. You know this already, Tony, you're an expert. So one would be like sensitivity. So like how AIG  [00:12:19] Tony Arsenal: not an expert.  [00:12:20] Jesse Schwamb: Oh, you're definitely an expert in testing. Here we go. So one would be like sensitivity. How good is the test at catching people who are sick? So if you're sick, you, you want the test to identify that, that you're sick. That's sensitivity. So a test with a 99% sensitivity is gonna correctly identify 99 out of a hundred people who are truly sick. It always gonna miss one person. It's a false negative. The other half of that coin is something called specificity. So if sensitivity is all about catching the people who are sick, specificity is gonna say, how good is the test at clearing people who are not sick? And so a test with 99% specificity, you might have correctly guessed, is gonna identify or clear 99 out of a hundred healthy people. Now if you have a test. Both of those 99% sensitive and 99% specific, you might be thinking, that is the dream. That's exactly what I want. That that test is gonna be so precise and accurate. How could my intuition fail me? But this is the thing. It actually fails all the time, and here's why. Let's say that. You go out and you screen a group of people, a general population for a rare disease that affects one in a thousand people. One in a thousand people, rare disease. So if you screen 10,000 people from the general population, that means that truly only 10 of them are going to have the actual disease. I'm not gonna do all the math 'cause it'll, oh, this is already making for amazing podcasting. But here's the bottom line. That test, which sounds so good on the face, is going to identify 109 people as truly sick or truly having disease. But the problem is that only 10 of them actually have it. That means that only there's, it only has a success rate of 9%. There's only 9% chance you actually have the disease, but it's falsely identified. The short end of this is Bayes corrects that problem. He fixes it with his theorem so that we get to the right number of people. That's what's called like a base fallacy rate. It's not taking into account that really only 10 people should have this particular disease or this sickness. So I know that's sounds super nerdy, but so much of our lives are based on this. We have a prior belief or a prior set of things that we understand about the world. And then as evidence comes in, we refine that. That sounds so normal and normative, but it's revolutionary in this book actually. Bayes versus what's called like frequentist or frequent, um, probability is like hotly debated. People actually throw down over this theorem. So it's a really fun read. Go check out. Everything is predictable. Al Bayesian statistics explains our world. It really is for everybody. And then you can impress your friends with all the statistical pross you're gonna have when you're done reading it.  [00:14:56] Tony Arsenal: Like the medical administrator hat that I can't always take off is like, why would we screen 10,000 people? Are, are they all symptomatic? Are none of them symptomatic? But suppose it doesn't really  [00:15:08] Jesse Schwamb: matter for the example. That's a great, so generally what happens here is, let's say it's like some kind of rare form of cancer, unless you use Bayesian statistics, what you'll find is you'll get these false positive rates. So these tests do use Bayesian statistics. It corrects, in other words, for this problem. So there might be a lot of people that are gonna screen for this because if you, you wanna know if you have it, but you don't wanna get it wrong and say that you do. So this ensures his approach ensures that you get it. Right. It's wild. Fascinating stuff.  [00:15:34] Tony Arsenal: Yeah, and I would think actually, you know, there's probably, there's other mechanisms as well where they would, where they would sort of screen out. People that shouldn't be tested or help identify false negatives, false positives. Um, but yeah, that's, that's interesting. I probably won't read that book, but it sounds like an interesting read. I just don't have a lot of room on my A TBR shelf.  [00:15:55] Jesse Schwamb: Yeah, listen. That, that's fair.  [00:15:57] Goodreads DNF Update [00:15:57] Jesse Schwamb: By the way, here's like a, a side affirmation. I think you and I both share speaking like books and cataloging books. If you use Good Reads, good Reads. Right. Finally adding a list of the Do Not Did Not Finish book. That's fantastic. This, this might be an example for some people, so pick it up and even if you don't have a place for it, guess where you can put it on the did not finish list. Yeah. Good Reads.  [00:16:16] Tony Arsenal: That's finally, that's one of those like, like why didn't they add that 15 years ago? Kind of an updates and you get the email and they're like, we're so excited to introduce the did Not Finish thing. And we're like, yeah. Like of course. Like, duh. It's likes, like, we're proud to introduce that. Your keypad now has a zero on it.  [00:16:36] Jesse Schwamb: Right. So  [00:16:37] Tony Arsenal: yeah. I'm, I'm excited about the DNR, um, the DNF, um, I'm so excited. I can't even remember what it's called. Yeah. The shelf. But, uh, very, very useful. The DNR list  [00:16:47] Jesse Schwamb: is a diff it is a different list. Speaking of medical things, it's a different  [00:16:50] Tony Arsenal: list. Yeah. Yeah, that's definitely a different thing. Usually it's not a list. It's a list of one in most cases.  [00:16:56] Jesse Schwamb: Exactly,  [00:16:57] Tony Arsenal: yeah. You can't put other people on your  [00:17:00] Jesse Schwamb: DNR  [00:17:00] Tony Arsenal: This,  [00:17:00] Jesse Schwamb: I suppose. Yeah, I should clarify that. You can really, you can only really put yourself, or I suppose somebody for whom you have that kind of authority over on that list, but I was thinking that more from like a medical perspective, that somewhere there would be a database in which there might be a list of DNR. I don't know.  [00:17:15] Tony Arsenal: Yeah, maybe. I don't know. I'm not sure. Probably there was at some point, but I think with medical chart technology now, that's probably like a. A moot point. Yeah. They don't need to be able to like cross reference a master list anymore. They just look in the patient's electronic record. We're really like in the weeds here. You can tell it's been a while since I've, I've podcasted. I don't really remember how to do this.  [00:17:35] Jesse Schwamb: This is great.  [00:17:36] Segue to Matthew 20 [00:17:36] Jesse Schwamb: I think at this point we try to make some kind of awkward segue that is mildly successful. Again, probably has statistically like a 20 to 27% chance of being successful and really hitting the mark. Yeah. So do you have anything that's gonna move us into this?  [00:17:49] Tony Arsenal: Yeah, I mean, I feel like you've been podcasting for the last several weeks without me and I've been working hard and now I'm kind of coming in as Johnny come lately and we're gonna get paid the same amount so. Even though you've worked harder for longer and I'm coming in late to the game here. [00:18:03] Jesse Schwamb: Oh man. Ple loved ones. Please tell me you got that. Please tell me you got all of that. That's, that's what you show up for here. Yeah, that was  [00:18:10] Tony Arsenal: a deep cut.  [00:18:11] Jesse Schwamb: That, that was beautiful. And I think leads us right into Matthew 20. So I think we've got at least 16 verses to get through here. Maybe again, if we're gonna keep a statistical theme here, something about engineering and math, all that stuff, we'll let everybody else pick the over under and whether or not we're gonna get through this and how many verses that's going to be. But at this point, we might as well begin.  [00:18:32] Tony Arsenal: Yes. Yeah.  [00:18:33] Read the Parable [00:18:33] Tony Arsenal: I'll start by reading. Uh, we're here in Matthew chapter 20, the first 16 versus this is the parable of the laborers in the vineyard and it reads. For the Kingdom of Heaven is like a master of a house who went out early in the morning to hire laborer laborers for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into the vineyard and going out about the third hour, he saw others standing idle in the marketplace. He said to them, you go into the vineyard too, and whatever is right, I will give you. So they went, going out again about the sixth hour and the ninth hour, he did the same. And about the 11th hour, he went out and found others standing. And he said to them, why do you stand here idle all day? They said to him, because no one has hired us. And he said to them, you go into the vineyard too. And when the evening came, the owner of the vineyard said to his foreman, call the laborers and pay them with their wages, beginning with the last up to the first. And when those hired about the 11th hour came, each of them received a denarius. Now, when those hired first came, they thought they would receive more, but each of them also received a denarius. And on receiving it, they grumbled at the master of the house saying, these last worked only one hour and you have made them equal to us who have borne the burden of the day and the scorching heat. And he replied to one of them, friend, I'm doing you no wrong. Did you not agree with me? For a denarius, take what belongs to you and go, I choose to give the last worker as I give to you. Am I not allowed to do what I choose with what belongs to me? Or do you beg, do you begrudge my generosity? So the last will be first and the first will be last. Now I just wanna head this off. I did bite my tongue earlier and I probably am lisping and this is like a running gag. We thought that we'd resolved it. Uh, so if you hear me stumble over my words a little bit, it's just, it's just the struggle bus today.  [00:20:24] Jesse Schwamb: Listen, this is the, these are like the real things we have to deal with when the podcasting, like the real threats, the real injuries. I appreciate you like working through it. Like you just get back up and you walk it off with your tongue.  [00:20:35] Tony Arsenal: Yeah, my, my, uh, my podcasting hiatus was actually just a recovery of the last time I bit my tongue. I just needed a couple weeks to, no, I'm just kidding.  [00:20:43] Jesse Schwamb: Yeah, we didn't wanna say.  [00:20:44] Tony Arsenal: Yeah.  [00:20:44] Kingdom Fairness and Grumbling [00:20:44] Tony Arsenal: So, Jesse, this is a, this is a parable that follows right on the heels, um, of kind of everything we've been talking about. And I think as we go through these parables and we look at them and we, we sort of pick them up and we look at the different facets of them, we sort of compare them to each other. We kind of, we kind of place them in their context really. They all have basically the same theme, right? Like they're all kind of circulating around these same topics. In this parable, it's circulating around this idea that, um, the, the owner of the vineyard, the master of the vineyard, is allowed to pay the people he employs whatever he wants. And as long as the payment that is due to an individual is received by that individual, then what other people receive and how they receive it and how hard they've worked and how hard they didn't work. That's really not germane to whether or not the, the laborer received a fair wage, uh, in the first place. Right. So we're, we're circling around themes of kind of fairness of, uh, of sort of resentment, I think for resentment at the master's generosity, which has been a big theme in previous ones. So this will be good for us to expand on. There's always little nuggets and kernels of things that are different from other parables, and then it's interesting to always see the ways that they kind of line up and, and tell us similar things.  [00:21:57] Jesse Schwamb: And this parable is unique to Matthew. Yeah. And it does function as this exposition or expansion of what Jesus says in chapter 19 where it says, but many who are first will be last. And the last first, which is repeated with this lovely like inverted emphasis in, at the end of this as you just read. So it belongs to this like interesting cluster of teacher teachings on discipleship and reward nature of the kingdom of God. And we've, we've spoken a lot about that. I think I was just reminded of this as you were, you were. Reading this, I feel like I remember this from some teaching, like this parable is kind of like a unique chiasm that's anchored on the landowner, sovereign generosity, which you brought up. And then there's the complaints of the first hired, which is mirrored by the late comers vulnerability. And then the landowners, two speeches which divide everything, kind of provide sandwich and the like, the theological climax. It does start in that really familiar way, which we've gotten accustomed to thinking about that introductory formula of the kingdom of heaven is like, and it signals of course that what follows is not gonna be a lesson in economics, but it's gonna use all this economic language as theological disclosure for how God's kingdom operates. And it starts again, like you said, with this master of the house, which to me seems. Pretty clearly like a, a God figure himself. Yeah. It's, that's kind of like a reoccurring mathian image. I think. So we've got this vineyard, which of course has all this symbolism, steeply rooted in Israel's covenant imagination and evokes God's people and his redemptive labor among them. So, man, now that I'm saying this all loud, is this thing like super pregnant with all kinds of like imagery and meaning?  [00:23:27] Tony Arsenal: Yeah. Yeah. And you know, it's, it's always good to remember, although parables have kind of some parables, most parables have sort of distinct discreet, symbolic elements where like, this represents that this represents that almost in an allegorical form. And, and in some cases, like purely in allegorical form, where it's like pilgrim's progress where each, each individual, each entity, each location each represents some sort of symbolic value. But we have to remember that when, when it says the parable of the kingdom of heaven is like the master of the house, it's not just like the master of the house. Yes. Right. It's like this whole scenario. Yes. It's, it's like. Blah, blah, blah, blah, blah. It's like everything that follows, it's like the entire, um, the entire paree here. That's what the Kingdom of Heaven is like. And one of the things that I think is striking about this is the kingdom of heaven is like some people complaining, like the people complaining about, some people are getting the same wage for less work. Um, that is part of what the Kingdom of Heaven is like. So I think we sometimes think of, of. The kingdom of heaven in, um, in the parables, we think of it as though God is just saying, this is what heaven is like. Right? Jesus Just saying like, this is what heaven is like, but the kingdom of heaven, that language is broader than what we normally would say, uh, is. We're thinking of heaven, like in the, the spiritual abode where God lives and the angels live. Um, where, where the departed saints are waiting for the resurrection, the kingdom of heaven is, is also inclusive of the, the sort of like. Time now between the victory of Christ on the cross and the consummation of the kingdom and the last day, the kingdom of heaven is inclusive of that time period too. And so this parable sort of situates us. I think it situates us in that pre consummated state where we're talking about what it's like to be a part of the kingdom of heaven here and now in our fallen state, but still solidly in the kingdom of heaven. 'cause there's not gonna be any complaining or grumbling about God's justice in God's fairness once we're in the final resurrected state. Right? Sure. Nobody's gonna be looking back and be like, yeah, you were way too gracious for that guy. Nobody's gonna be playing the Jonah part when we're all resurrected and we're worshiping for, for all time going forward. So this parable, because there are elements of. Dissatisfaction or elements of grumbling or complaining similar to like the, the parable of the prodigal son. There's this sun figure, the, the older sun figure who like is just a bonehead and doesn't get it. Well, that can't be talking about the people who are in the resurrection kingdom in the final kingdom. It's gotta be talking about people who are still awaiting the resurrection of the body and who are still not yet. Uh, and even in, in that parable, the, the older son doesn't even seem to be a figure who's, who's regener. Maybe he does become regener at some point in the future, but he doesn't seem to be. In, even in God's kingdom, he doesn't seem to be, even among God's people, he's consistently placed outside of the field. You don't even know he exists until Nick halfway through the parable. This is similar in that there are these workers, they're receiving their wages and some of them are, are outwardly dissatisfied and grumbling against the master of the house. Um, so I think if we think about parables as describing heaven rather than the kingdom of heaven, we can lose sight of, of what's actually being said in a lot of them. [00:26:50] Contracts Versus Grace [00:26:50] Jesse Schwamb: Yeah, that's really good stuff because it strikes me that there are like, strangely, two groups here mentioned, I, I find this really kind of fascinating. We, I think we should talk about this, like the first group has like the most formal agreement, it's almost a legal contract, right? Various was like a standard day laborers wage sufficient mostly for subsistence. And so that detail seems theologically loaded to me. These workers relate to the landowner on the basis of a contract and what is owed. And so their claim at the end of the day will be exactly that. They're owed something and they know it, and that sets up Then this contrast with a second group, which is mostly all about grace because by the time we get to that third hour, like. Approximately like 9:00 AM then we're beginning this pattern repeated at the sixth and the ninth hours. And crucially, for those workers who go out, go out and get recruited, there's no wage that's specified for them. Only the promise of like whatever is right. And so they enter the vineyard, not on the basis of a contract, but on the basis of like the owner's word and character. And that seems to be like more of a picture of trust and not, not calculation. Yeah. Separate than like the first group. And that marketplace, idleness, as I read this, doesn't imply like laziness because verse seven clarifies like they just had not been hired. Right? They were overworked, they were unemployed. They were marginalized. So it does set up, like you said, everything you just talked about, about the kind of this, I like that. Like the Jonah, the Jonah whiners or whatever, like yeah, they want to complain about this, right? There are, and there are two, two separate groups that have kind of been brought into the fold, not under different terms or pretenses, but differently. [00:28:17] Tony Arsenal: Yeah. And I think too, bear's saying, um. Although there are elements of parables that are very, very directly applicable. Mm. We shouldn't read this as though every, every specific thing in the parable is not a parable. Right. Right. I think we can look at this and we can go, you know, you can read this in a way where, oh yeah, there's some people actually earn their, earn their wage, they earn ary. Right. It's a fair contract. And they work all day and he says, well, I'm gonna give you what's right, what you, what I owe you.  [00:28:45] God Owes Nothing [00:28:45] Tony Arsenal: The reality is God doesn't owe any of us anything. Right? Right. He owes us wrath and judgment and destruction. And so even, even the people who are the hard workers in the kingdom of God don't merit and never could merit, um, to, in a certain sense, in a strict sense and stick with me before you send your, your angry emails in a real strict sense. Even Adam couldn't merit. What was, well, it was guaranteed to him, according to the Covenant of Works, God had to condescend to make the covenant of works in order for Adam to have any sort of fruition of his blessedness. So there there's no natural obligation, strict obligation that God has to reward the work of his creatures because nothing they could do could ever be sufficient enough to obligate him. So the, the obligation of himself, and that's, this is where I do think this is strong, the fact that he obligates himself to these workers to give them their denarius after a hard day's work  [00:29:37] Jesse Schwamb: exactly  [00:29:37] Tony Arsenal: is itself. A covenantal, um, contractual, yes. But I actually read this as sort of a covenantal thing and the, the strange part is that the people don't recognize the sort of semi gracious covenantal nature of this. Yes.  [00:29:50] Grace In The Hiring [00:29:50] Tony Arsenal: I think, um, you know, there have been times when I, where I've been unemployed, um, not for very long. Now, I know some people face unemployment for a lot longer than I ever have, but I know there was times where I was, I was looking for work and someone would say to me like, Hey, you know, my, my, my lawn needs to be mowed. Could you come over and I'll, I'll give you 25 bucks to mow my lawn. It's a small lawn. Um. That's a gracious act in most cases. Right, right. Um, yes, I'm performing a task. Yes, they're paying me, but they didn't have to offer me that work. They didn't have to offer me that job, especially when it's something that like they could have accomplished themselves. They could have just done it themselves. Um, so I think there's an element of that here, that there's, there's a condescension of the master to these workers, to these laborers who are not part of his household. These are not, they're not slaves. These are not people who are part of his household, who are regular employees. These are people that he goes out into the market to, to find and to hire. And as we see some of, some of these mark, like the difference between the ones that are hired and the ones that are not hired until later in the day, the parable's not super clear about what it is. Just that they're not hired, it doesn't say the lazy ones were left there. The ones were exactly, that were ugly or had like limp legs or like just couldn't cut it. It just says like there was some that didn't get hired. Um, so there's a gracious element of this, and that makes the recognition at the end or the lack of recognition at the end by these full day laborers, the, the sort of like recognition, this, this entitled ness, um, that actually makes it all the worst. It's like the people who are outwardly attached to the covenant of grace. Um, I know all the Baptists in our, our group, their heads just exploded, but like are outwardly attached to the covenant of grace, um, who wanna somehow complain about like the graciousness of the covenant of grace that they're outwardly attached to it. It's just sort of like a form of, of theological and temporary insanity, I think. And that's what we see on full display here.  [00:31:40] Jesse Schwamb: It's definitely all grace. You're right that nobody's gonna get injustice right in this parable. And I think that's definitely exemplified the further out you go in this hiring order. [00:31:49] Eleventh Hour Mercy [00:31:49] Jesse Schwamb: So by the time you get to 5:00 PM which is pretty extraordinary, right? Only really like one hour remains before sense, right? It's the end of the working day.  [00:31:56] Tony Arsenal: Yeah.  [00:31:56] Jesse Schwamb: You can imagine like these guys who are being hired at the hour probably can contribute very little in the last hour of the day, right? But this owner goes out and hires them and no agreement is stated whatsoever. It's just pure grace. The landowner's question, why do you stand here idle all day? I think to your point, underlies their vulnerability. They were not idle by choice, presumably. And so I think we rightly here in this, like a foreshadowing of those who are called the late in redemptive history, Gentile sinners, the seemingly least qualified for kingdom membership. All of that I think is at play and it's all, it's getting this lovely setup of all these groups to help us understand what that kingdom is actually like.  [00:32:33] Tony Arsenal: Yeah. Yeah.  [00:32:35] Reverse Payroll Setup [00:32:35] Tony Arsenal: And then we have this, um, this is where the sort of dramatic tension turns, right? The end of the day comes and, uh, the master calls the, the people that he brought last, right? He calls the people who'd only been there for an hour and he starts to go down the list of the people who, the people who were last, and the people who came in next. And the people who came in next, right? And the workers who had contracted at the beginning of the day. Um, they're watching this happen and they're kind of going, oh, this is gonna be good. Like, that guy's only been here for an hour and he got a denarius. You know, the logic is probably like, I'm gonna get 12 denarius, like I'm gonna go 12 days worth of work. Um, because I think there's an assumption on their part, um, that the master's fair that he is, he's providing an equitable wage. Um, of course the master is fair, but he's providing an equitable wage that's commensurate with the work delivered. A delivered, delivered, right? And that, that's the key to this parable.  [00:33:26] Merit Mindset Exposed [00:33:26] Tony Arsenal: I think the expectation that God. Helps those who help themselves. Right? God rewards those who put in the hard work. God. God provides blessing or salvation according to the merit provided by the one who's being saved. That perspective is what's on full display here. Yes. By the people who are, uh, the ones who contracted for the full day. They're not thinking about the covenant that they have with this person or the contract they have with this person. They're not thinking about the fact that they agreed to work for the day in order to earn a day's wage. They're thinking about how this actually is gonna work out great in their favor. They're looking at this as a strictly merit-based kind of a, a thing. And you would think that like when the, the one hour people come in, they get a denarius, and then the three hour people come in and they get a denarius. You'd think they would pick up on it at some point, but then in the course of the payroll, it doesn't seem that they do. They still get to the bottom of the list and think they're gonna get more compared to the other people who all got the same.  [00:34:22] Jesse Schwamb: Yeah, that display piece is critical to this. It is like complete setup. Like you can imagine he, the landowner calling everybody together at the end of the day and they're all standing around. Some of them are exhausted because they've again born all their work in the heat of the day on their backs. They're tired, they're dirty, maybe they're exhausted. And he starts in this reverse order. And by the way, we should note that there is something here that's beautiful in that the law, the landowner is law abiding because right evening payment is mandated in the Torah. So we see all this taking place as to fulfill the law in some ways. But the reversal of the order that last of first is like such deliberative and good narrative storytelling and staging, isn't it? 'cause it ensures that the first hired workers are going to witness the payment of those who work the least. And if without that order, if you just did it the other way around, the more a crisis of the parable disc like completely goes away.  [00:35:10] Tony Arsenal: Yeah.  [00:35:10] Jesse Schwamb: So this execution of the payment at the owner's will, it just shows that he has. He's completely independent. His sovereignty belong. The sovereignty belongs to the master alone. And so this 11th hour workers receiving a full day's wage for one hour of work, that's like an act of sheer generosity. It's not proportional justice. And I think as reform, people, maybe all of us at some point have had this conversation about predestination and justice and mercy. And again, really I think putting a crowbar between this idea that nobody is receiving injustice, but some are receiving mercy and grace. And here these first hired workers seeing this form, like you said, this expectation that they're gonna receive more, like you said, where that came from. Yeah, it's just them, right? It's purely manufactured in their own reasoning. It's not anchored in the covenantal promise and certainly not witnessed in the grace that they should be receive, like perceiving as the payments get doled out, like sequentially moving in their reverse order toward those who have worked the longest. But their expectation reveals that they have fundamentally misread like the landowner's character. They're still operating in the register of a contract and not grace.  [00:36:16] Tony Arsenal: Yeah. And you know, I think to sort of lock this covenant covenantal frame and sort of like lack of recognition of the covenant into place too, when you look at the language of this parable, um, and especially kind of what it's following up on, it's coming on the heels of this interaction with this rich, rich young ruler who comes in and he thinks that he's gonna earn eternal life by keeping the commandments. Um, and, and he, he has this outward sense or this outward display of pty. He's calling Jesus good. He's saying he, you know, he keeps the commandments, Jesus doesn't even disagree with him actually, that he has connect. Yes. You know, I think it's implied that, well, of course you haven't, but he, he still is graciously trying to like, convince this guy, no, you actually need to abandon your self righteousness and, and pursue and follow me. Um. But this is a parable where like other people are listening, right? There's other witnesses. This isn't like the rich young ruler came to him in the middle of the night, like Nicodemus. This is something that's happened on PO on in the public. So we can anticipate that the Pharisees and the Sadducees and the scribes and the lawyers were all aware of this. They may have been there, but they were at least aware of this happening. And I think there's some language in here that is actually directed at those people.  [00:37:30] Grumbling As Accusation [00:37:30] Tony Arsenal: And, and here's where it comes in, is you get to verse, um, we'll start reading again at verse nine. It says, when those hired about the 11th hour came, each of them received a denarius. Now, when those hired first came, so we're referring to the people who are hired at the beginning of the day. Now, when those who were hired first came, they thought they would receive more, but each of them also received a denarius and on receiving it, right? So this is as, this is, um, uh, just unbelievable as they're receiving the denarius on receiving it, they grumbled at the master of the house. Now, just the way that I read that and said the word grumbled tells you that that word is really important here. Yes. If you look at this Greek word. And you compare it to the, the word, the usage of this word in the, the, um, Sept. Yes. Which of course is the Greek translation of the Old Testament. This word most commonly appears in the wilderness wandering accounts. [00:38:22] Jesse Schwamb: Yes.  [00:38:23] Tony Arsenal: Right. And the, the primary sin of the Israelites during the wilderness wandering was grumbling against the Lord. And this grumbling against the Lord in that context is not just a general complaining, right. It's not just like a, a sort of like a, a general dissatisfaction or like murmuring. This isn't like water cooler frustration about your boss. The grumbling in the Old Testament in this context is a covenantal accusation, right. So this is tied to the, the accounts where Moses first is told to strike the rock, and he does so when the water comes out, and then second is told to speak to the rock, but he strikes it. I won't go into all the details, but the scene that's being, being displayed there is the people come, they accuse the Lord of abandoning them into the wilderness. And this scene where Moses is set up on the rock and he strikes the rock, that scene is a judicial scene. The people have filed a covenant accusation against the Lord, and in reality, it's the people who have been unfaithful. But the Lord standing in the place of the rock is the one who is struck, right? Jesus was the rock in the wilderness from which the water came. Paul says that in First Corinthians, right? So this language of grumbling in this is not just, they're not just complaining about the fact that they didn't get what they thought they were going to, they're questioning the veracity of the covenant that was made. So they're, they're still locked into this merit-based. This merit-based idea even more than it seemed at first, right? There's a logic to the idea that like, oh, if the, the master is actually paying a wage of one denarius for per hour, like there's a logic to that. But it's not just that they're saying, and this is, this explains the response of the master. It's not just that they're saying like, Hey, wait a second, like the wage rate that you're paying is not right. They're saying you have violated the terms of our covenant in the way that you have paid us. 'cause it's upon receiving it that they complain or they grumble and the master says more or less like, Hey. You agreed with me for one Denarius, I'm giving you what you've earned. I'm giving you what you agreed on. Why don't you take it and go. So the answer is not to try to justify why he is free to pay these other people more, or why he's free to pay these people a perceived less. The answer is, again, they're complaining against the covenant. He is bringing it back to the covenant saying, well, here's what the covenant relationship was. You work for the day. I give you Denarius. We're square here, we're on the same page. We've fulfilled our covenant obligations, and you've received your reward for that. So I, I think that's another thing we have to lock in here is this is not just a general idea of like unfairness that's being presented. This is not just a general idea that people are saying the master of the house is unfair. They're saying he's covenantal. Unfaithful. Right? That's a pretty big accusation.  [00:41:09] Jesse Schwamb: Yeah, that is, thank you by the way, for completely stealing the whole tugen thing from me. Like I was just going hot to Tugen to find that reference. And now all I can do is add to it. So that is from at least one of those occasions, a number 16, and I just wanna read the verse. This is 16 six. So Moses and Aaron said to all the sons of Israel at evening, you will know that Yahweh has brought you outta the land of Egypt. And in the morning you will see the glory of Yahweh for he hears your grumblings against Yahweh. And what we are that you grumble against us. So I'm totally with you. This is not subtle. The workers first complaint here, the first workers' complaint is like theologically serious. Uh, I think that's what you're hitting us on. Like it charges the owner with injustice. Right. And as I read it, the grievance has like two layers or two parts, I would say. One is this comparative part, which is basically saying, you made us equal to them. Right? And the second be like a meritorious part, they have worked harder and in worse conditions. And that's why they say things like, it's, it's all inflammatory language, isn't it? Like the scorching heat emphasizes like the real bodily cost and their complaint. I think if we're honest, it's not irrational, but it's spiritually revealing at least because Right, they believe their greater effort, mayors greater reward and they resent that grace shown to others. So like you said, they're bringing forward a very serious grievance and it's, it's not just like, Hey, we think maybe could you give us a bonus? Right. But that is a matter of faithfulness. And in fact, like as I'm looking at this tugen here, shout out to logos Bible software. And I'm saying that that verb that we're talking about in Exodus 16 is in the imperfect tense. So this is, they kept on grumbling and it is like an an echo of Israel's murmuring in the wilderness, which I presume like Matthew certainly had intentionally used there or had that view in part casting these workers as the same types of those who relate to God through entitlement rather than gratitude. So it's like insults upon insult here, but it is to emphasize this fact that it's no small accusation, it's not subtle, it's meant to be in your face. They're coming in hot with this and they're making a big deal about it.  [00:43:16] Tony Arsenal: Yeah, and again, I think like underscoring the covenantal nature of this is so key. And I think, you know, when we look at this, we really have to land that this is not just saying. Your wage structure is not right. 'cause and, and we gotta remember, they weren't there when the master went and made this bargain, or, you know, brought these other workers into the vineyard. They weren't there to hear what covenant or contract he did or didn't make. And as we've commented, they didn't, he didn't even make a covenant with them. He basically just said, I'm gonna put you to work and I'll pay you what's fair. I'll pay you what's right. Um, and they went, okay, you need the work and thank you. Like, I think, I think that's kind of like the, the scene here is they're standing there. They recognize they're not gonna get a wage for the day, especially these ones that he's coming in at the 11th hour, they're not gonna get a wage for the day. And as you said, these are subsistence workers. Right. These are people that if you don't get a wage, and this is the, the grounding of the Old Testament, um, the Old Testament command of, of paying at the end of the day is that if they don't get their wage, they're not gonna eat. They're not gonna have food, they're not gonna have the money they need to survive. Um, so he comes in and he basically says like. You don't have a job that's not gonna be good for you. I'll take care of you. I'll, I'll give you a job and I'll take care of you. And the ones who are complaining and grumbling, they have no line of sight to that process. That, that's right. They make a lot of assumptions about the, and this is, goes back to, um. The parable of the talents, which we haven't really talked about yet. The, the, there's a lot of assumptions about the nature of this master that the, the contracted or covenanted day laborers are making that don't turn out to be accurate. Right. They, they assume that he's working, as you've said, that he's working on this one-to-one, you know, quid pro quo. You do this, I do that kind of a, a methodology and he's actually operating on a basis of a much more. Basic, uh, grace principle. Uh, and again, even, even the principle of hiring these original workers and covenanting with them is gracious in the sense that he didn't have to hire them. Right. So, so all along the way they're, they're, it's like the epitome of looking a gift horse in the mouth.  [00:45:24] Jesse Schwamb: Yes.  [00:45:24] Tony Arsenal: They've been hired, and so yes, it is right for them to expect their, um, to expect their wage, whatever that wage might be. But they, they are misinterpreting the idea of what the wages are and how the wages are to be delivered. They're, they're applying, this is actually a lot like job's, friends, right? Their, their logic is not actually all that bad, but they have, they have missing parts of the picture that makes the logic. Apply differently in this particular situation. They think that this, this master works on a strict merit-based. You do X amount of work, you receive X amount of money. And this master is actually more functioning on this covenantal principle of, I'm gonna pay you what's right, regardless of what, what work you've done, which, what work is actually owed to you. And the master makes these, this agreement with these other workers to just say, go into the vineyard and then when the evening comes, I'll pay you. Right. Well, he intended to pay them what they needed to survive, regardless of how much work they provided. Right? So they're all, even though there's a formal contract to say these, this group works for the whole day and this group, you know, and, and they receive one day's labor, at the end of the day, he's graciously providing another day of survival for all of these people, for the work that they're, they're putting forward regardless of how much they actually contribute to his bottom line. [00:46:41] Owner Defends The Covenant [00:46:41] Jesse Schwamb: And we see that in verse 13, where the landowner gives his defense, you know, it says. He and he replied, friends, I'm doing you no wrong. Did you not agree with me for Denarius? Now the address, because now I'm deep in the Greek Tony. Here we go. So the address I'm seeing in, uh, again, shout out to Locus Bible software, it, this use of friend is not like the warm fellows, but like a more formal or distance term of address. It's used elsewhere in Matthew. But I think the point here is that the owner's first line of defense is this contractual point, which you're saying. I have not wronged you. He's kept his agreement precisely. No injustice has been done. And that's crucial. The owner doesn't re appreciate justice. He actually fulfills it. He obligates himself and he fulfills that obligation. And what the worker receives is exactly what was promised and exactly what is due. And so by the time he gets to verse 14 where he says, take what belongs to you, and go, I choose to give to this last worker as I give to you here. I think this is like the theological beating hide of this whole bad boy. Yeah.  [00:47:37] Jesse Schwamb: The landowner explicitly invokes his will, his sovereign freedom to do and to give as he pleases, which is exactly how God behaves. It's not a negation of justice, but this declaration of something beyond justice, it is grace. He exercises his freedom and generosity to those who had no claim, and the command, take what belongs to you and go is, is kind of like a world dismissal, like, like you were saying. Yeah. We're in the courtroom. He's like, I, I've ruled on this already. Like, bring Brian, bring your grievance. Here's my ruling. Take what you have and go. Their grumbling has revealed that they're not celebrating the kingdom. They're actually grieving it. So yeah, you know, I think original invocation of like Jonah is right on the money. It's basically like, are are you mad enough? Yeah, I'm mad enough to die. Like, how dare you give me, give me this great shade and then take it away from me. Yeah. And in some ways this is even worse because what they have been given has been that were promised to them, was given to them, and they get to retain and God says, go, or the landowner as God says, go now and take what is yours. Take what I've given to you graciously. But your point that like what supersedes that, the antecedent to all of that is still God's covenant keeping, covenant making promise, making, right? That sets the whole thing up. But I love this idea that, you know, I will choose, it's my desire, it's language of divine volition. And of course the reform theology, this single verb resonates with the entire doctrine of election. It's God's free, sovereign, and gracious will to bestow blessing without reference to merit, like praise his name.  [00:49:00] Tony Arsenal: Yeah. Yeah. And then we come to kind of the close of this parable, right? And this is, this reall