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Welcome back to another episode of the unSeminary podcast. Today we're talking with Jeremy Baker, Lead Pastor of Elevate Life Church in Connecticut. In just over three years, Elevate Life has grown from 70 people to more than 2,000 weekly attendees, becoming one of the fastest-growing churches in the country—especially remarkable in a region widely known as spiritually resistant and unchurched. Jeremy shares the honest, behind-the-scenes story of how God has moved, and what his team has learned about loving people well, building invite culture, and helping people take meaningful steps in their spiritual journey. Is explosive growth possible in spiritually dry regions? How do churches keep the focus on people instead of preferences as momentum builds? Jeremy offers a refreshing reminder that growth is less about formulas and more about faithfulness. Humble beginnings and a clear calling. // Jeremy and his wife left a comfortable ministry role at a large church in Dallas after sensing God's call to the Northeast—one of the least churched regions in North America. With no church-planting playbook and their personal savings on the line, they launched Elevate Life with high expectations and a large marketing push. When only 70 people showed up on launch day, disappointment could have ended the story. Instead, it became the starting point. Jeremy describes the journey as a “God deal” from the beginning—marked by prayer, obedience, and a willingness to go after people rather than polish programs. Loving people from the street to the seat. // One of Elevate Life's defining values is making people feel seen, heard, and celebrated. Jeremy believes every person walks in carrying an invisible sign that says, “See me.” That belief shapes their entire guest experience. From banner-waving parking lot teams to outdoor tents for first-time guests (even in winter), the church treats arrival as sacred ground. Volunteers walk guests through the building, help with kids check-in, offer tours, and even escort people to their seats. The intentional warmth sends a clear message: you matter here. Taking people where they are. // With nearly 4,000 first-time guests in a single year, Elevate Life assumes nothing about biblical knowledge or spiritual maturity. Rather than pushing people toward instant maturity, the church focuses on meeting people where they are. Grow Track, life groups, and clear next steps help people move forward at a sustainable pace. Jeremy warns that churches often forget how far they've traveled spiritually—and unintentionally expect newcomers to keep up. Invite culture that never lets up. // Elevate Life's growth hasn't come from direct mail or massive ad budgets. Jeremy says he'll never do mailbox ads again. Instead, growth flows from a relentless invite culture. Every service, hallway conversation, life group, and ministry environment reinforces the same message: Who are you bringing? Invite cards, QR codes, social media ads, and consistent language keep invitation top of mind. Jeremy believes repetition—not creativity—is the secret. Reaching people over protecting preferences. // As the church has doubled in size, Jeremy is vigilant about guarding its mission. Growth brings new pressures—parking shortages, crowded services, limited space—but he resists shifting focus inward. If churches aren’t careful, they’ll trade purpose for preferences,. Elevate Life's mission—making heaven more crowded—keeps the team outwardly focused. Jeremy regularly reminds leaders that people are not problems to solve; they are people to pastor. A challenge for church leaders. // Jeremy closes with a simple encouragement to pastors: love people deeply, steward what God has given you, and don't lose sight of why you started. Churches don't grow because they chase growth—they grow when leaders refuse to give up on people. In regions others have written off spiritually, God is still moving—and often through ordinary leaders who simply refuse to stop caring. To learn more about Elevate Life Church, visit elevatelifect.com or follow them on Instagram @elevatelifect. Thank You for Tuning In! There are a lot of podcasts you could be tuning into today, but you chose unSeminary, and I'm grateful for that. If you enjoyed today's show, please share it by using the social media buttons you see at the left hand side of this page. Also, kindly consider taking the 60-seconds it takes to leave an honest review and rating for the podcast on iTunes, they're extremely helpful when it comes to the ranking of the show and you can bet that I read every single one of them personally! Lastly, don't forget to subscribe to the podcast on iTunes, to get automatic updates every time a new episode goes live! Thank You to This Episode’s Sponsor: Portable Church Your church is doing really well right now, and your leadership team is looking for solutions to keep momentum going! It could be time to start a new location. Maybe you have hesitated in the past few years, but you know it's time to step out in faith again and launch that next location. Portable Church has assembled a bundle of resources to help you leverage your growing momentum into a new location by sending a part of your congregation back to their neighborhood on Mission. This bundle of resources will give you a step-by-step plan to launch that new or next location, and a 5 minute readiness tool that will help you know your church is ready to do it! Click here to watch the free webinar “Launch a New Location in 150 Days or Less” and grab the bundle of resources for your church! Episode Transcript Rich Birch — Hey friends, welcome to the unSeminary podcast. Pumped that you have decided to tune in today. We’ve got a very good conversation. I’m really looking forward to leaning in and learning from this leader and the story that God’s been writing at his church in the last two and a half years.Rich Birch — Elevate Church in Connecticut has grown from 70 people to over 2,000 on a weekly basis. It’s been named one of the fastest growing churches in the country. I love their mission and purpose is really simple: making heaven more crowded. Today we’ve got Jeremy Baker with us. He is the lead pastor. Jeremy, welcome to the show. So glad you’re here.Jeremy Baker — Thank you so much for having me. So excited. And what a great privilege and honor to be on on live with you today. So thank you.Rich Birch — Yeah, I’m excited that to unpack this story a little bit. It is not normal for a church to grow from 70 to 2000 in any part of the country, but even more so in Connecticut. I can say as a guy who served in New Jersey, I’m Canadian, you know – don’t hold that against against me. Jeremy Baker — Let’s go.Rich Birch — So I understand the spiritual context that you’re in a little bit. But why don’t you unpack the story? Kind of tell us a little bit what’s gone on over these last couple of years. For folks that don’t know, tell us about the kind of spiritual, you know, climate in Connecticut. Talk us through those issues.Jeremy Baker — Yeah, I first of all, it’s a God deal all the way. And I know a lot of people are asking me, hey, give me some handles, what’s some formulas, what’s some how-tos.Rich Birch — Right.Jeremy Baker — I’m just blown away by what God’s done. And I think it’s really just the heartbeat of God is going after his people and serving the community really well. So we’re in an area, I’m 30 minutes away from Yale University.Rich Birch — Okay.Jeremy Baker — I’m not too far away from New Haven, Connecticut. I’m in in a town about 100,000 people. Rich Birch — Wow.Jeremy Baker — Matter of fact, the building is actually in between two cities. Rich Birch — Okay. Jeremy Baker — The building is divided right down in half. One half being, yeah, it’s crazy. One half being Meriden, one half being a town called Wallingford. And so in those two cities is about 100,000 people. Rich Birch — Okay. Jeremy Baker — So three and a half years ago, I’m working at a big church in Dallas, Texas, mega-world, mega-church, on staff, XP, and the Lord just pressed on our heart, me and my wife that we’re comfortable. We’re we’re living the good life, we’re living the Dallas life, the big Texas life, and there’s more, you know. And nothing wrong with that, nothing wrong with the Dallas life, the big life, the Texas life, nothing wrong with big churches – God loves this, the capital “C” church, you know. And so long story short, prayed for about a year, and we said, we’re going to the Northeast. Rich Birch — Wow. Jeremy Baker — This is where my wife is originally from, the Connecticut region, this area, actually called a little town called North Haven. And we’re going to go back up here because there’s a group of people that need the Lord. And, you know, the Northeast, New Jersey, you know, New York, Maine, Vermont, Pennsylvania, these kind of, this region up here in this New England region is ah is an unchurched region. Rich Birch — Yes.Jeremy Baker — There’s great people that are God-fearing people, great good Bible-believing churches, but there’s it’s not known as a Southern, you know, Christianity. Rich Birch — Yep.Jeremy Baker — Like everybody goes to church in the South, but up here, it’s a little different region. So we came up here. We didn’t know how to plant a church, honestly.Rich Birch — Love it.Jeremy Baker — I’m just giving you all the honest, the the real, real.Rich Birch — Yes.Jeremy Baker — I wish I could tell you that I wrote the book on it and I know how to do everything perfectly. Rich Birch — Love itJeremy Baker — But i could I could tell you every horror story what not to do, you know? So we we pulled out our life savings and we started a church and we had 70 people on our launch date. Rich Birch — Wow. And we put about $100,000 into our launch date thinking we would have… Rich Birch — Wow. Jeremy Baker — …you know, 800 people, a thousand people are going to show up. We put mailers in everybody’s mailbox. So long story short, we had 70 people. Rich Birch — Wow, wow.Jeremy Baker — And then out of that, we have just been going after our city. Out of that, we have just been reaching people, inviting people to God’s house, serving our community, clean days, outreaches, food ministry, backpack giveaways, Christmas, Thanksgiving. I mean, just every major holiday, we have just attacked our community. And this last week, we had over 2,400 people in attendance.Rich Birch — Wow. Wow. Praise God. Jeremy Baker — And and so in three and a half years, it’s just been wild. And there’s so much in that story I could tell you.Rich Birch — Right.Jeremy Baker — But that’s kind of been from where we were, planning humble beginnings. God, what do you want to do? And it’s not about the size of a church, as you know, because I know there’s great churches out there that are ministering very well to the size that is in their community, and they’re doing a really good job shepherding people, caring for people.Jeremy Baker — But it’s just, you know, I always believe, God, let me not mess this up. Lord, if I can steward this well, you’ll keep bringing them to me. And so we have a brand new team, new staff. I like to call us the the misfits of Toy Island, if I could use the if i could if i could use the Christmas kind of you know… Rich Birch — Yes. Jeremy Baker — …thought process, you know. We don’t know what we’re doing, but we’re loving people well. We’re serving. We’re discipling to the best of our ability. We’re preaching the full gospel now. I don’t want people to think that we’re not preaching the gospel.Rich Birch — Yeah.Jeremy Baker — We’re preaching from Genesis to Revelations, and we’re preaching the whole Bible, the whole council. And but that’s kind of that’s a little bit of kind of like how the beginning happened, but it’s been wild.Rich Birch — Yeah, that’s cool.Jeremy Baker — It’s been wild, man.Rich Birch — Yeah. And I know, you know, we know that, well, all of our churches, you know, they they have the impact they do because God chooses to use what we’re doing at the end of the day. It’s got nothing to with us. It’s got everything to do with him. Jeremy Baker — Right. Rich Birch — But he is choosing to use something that you’re you’re doing. He’s clearly blessing something. He’s working through something. When you step back and think about the last couple of years, two or three years, What would be some of the things that you’ve seen him use that are like, hmm, this seems to be a part of the equation of what he’s pulling together.Rich Birch — And that’s not from a like, hey, we want to replicate all this, but it’s like, hey, here’s here’s your story. This is what God seems to be using in your context to reach your people. What would be some of those things that bubble up to your mind?Jeremy Baker — Yeah, great question. I would think the first thing for us is people want to be seen. People in the world that we live in today want to know that someone cares about them, that someone loves them.Jeremy Baker — We like to say it around here. We have little cultural sayings. We see you. We hear you. We celebrate you. We see you, we hear you, we celebrate you. I love what Mary Kay said, the the makeup organization. She had a quote, and if I can quote her right, she said, everybody has an invisible sign around their neck that says, see me. Jeremy Baker — And and I think it’s important. I think it’s real important that we see people the way God sees them. You know, for God so loved the world that he gave his only begotten son that whosoever would believe in him. So the whole thing is about seeing people the way God sees them, not seeing them through their lens of brokenness or through the lens of maybe a divorce or the pain or the regret or the shame. No, we got to see them through the grace and the mercy of God, through through what Jesus wants to do in their life. So we’re just loving people really well from the street, if I could say it like this, because I know it’s been said in church conferences, but from the street to the seat, we’re just loving people really well, you know, how to how to make people feel like they’re the big deal. Rich Birch — Right, right.Jeremy Baker — You know, that God does love them. So that would be probably one thing that I would say would kind of be our bread and butter of just loving people well… Rich Birch — Yes. Jeremy Baker — …helping people find hope, especially in a season like this, you know, holiday season. It’s like, a you know, a lot of people are hopeless and we need to give hope to people. And so that would be a big thing. Jeremy Baker — I say think the second thing I would say is taking people on the spiritual journey where they’re at. You know, I’ve been a ministry for 30 years. My dad’s a pastor. So I’ve been in church for a long time. And I think sometimes, you know, we can as as as church kids, or if I could say it that way, or church people, we are called the shepherd. We’re called to minister. We’re called the guide. But sometimes we want people to be on the road that we’re on. And and they don’t realize… Rich Birch — That’s so true. Jeremy Baker — …we have we have we have been on this journey for a long time. There’s been a lot of going to the mat, dealing with us, God doing a work in us. Like David said in Psalms 51, Lord, create me a clean heart. Help me help me grow, Lord, as a leader, as a mature, you know. Put away childish things. I, you know, I want to grow. So so we’re taking people on their journey. Okay, you’re new to faith, so we need to start you on this road or this path, if I could say, you know. Oh, you’ve been walking with God for three years. Okay, we’ve got to make sure that you know some of the foundations, some of the basics. Rich Birch — Right.Jeremy Baker — You know I think that’s been some of our greatness of helping people stick, find community, be a part. So those are, I think those are two things. Understanding people need to be seen. And the second one is taking them on a journey of where they’re at, you know?Rich Birch — Yeah, that’s good. I love that. The let’s let’s unpack that a little bit. I’d love to start with the loving people well thing – a little bit more detail. Jeremy Baker — Yeah.Rich Birch — When you say that, so what does that mean from the street to the seat? How are you how do you feel like, oh, this is something that Elevate Life’s doing well to love people as they’re coming, as they’re arriving, as they’re a part of what’s going on at the church?Jeremy Baker — Yeah, so great. So for me, it’s going to be guest experience. Rich Birch — Yep.Jeremy Baker — What does it look like when people pull on your parking lot? You know, do we have parking lot – we don’t call them attendants. We call them parking lot banner wavers. Rich Birch — Yeah. Yeah. Love it.Jeremy Baker — They’re waving a banner, a blessing over your car. Now, it’s going to be a little charismatic a little bit. There’s going to be a little bit of a, you know, my background is, you know, is I’m I’m very very energetic, very enthusiastic…Rich Birch — Sure.Jeremy Baker — …passionate as a leader. So I want people to know it’s a big deal that you’re on property today. Rich Birch — Right.Jeremy Baker — It’s a really big deal that you brought your family, that you showed up. You didn’t have to show up. You didn’t have to be here. You could have stayed home. You could have did what you wanted to do, but you gave God some time today. And so what we do is we we we we really pray that as the tires hit the parking lot, that miracles take place in people’s lives.Jeremy Baker — Whatever that miracle might be, miracle of salvation. A miracle of of of a mindset change, a miracle of restoration. So banner wavers in the parking lot, loving on people. Jeremy Baker — We have a team called the Impact Team that’s in the parking lot. They’re what we call our first time guest experience connection moments. So when they when there’s tents outside, of course, even in the winter, we got tents outside with heaters outside. You know, we just got four inches of snow the other day, but they’re still outside.Jeremy Baker — So the commitment from our servant leaders is there. The commitment from our staff is there, just to make people seen and feel loved. So as they’re walking into the property, if they’re a first time guest, our team has been trained how to identify a first time people, even with the amount of people that are coming. And they’ll walk up to them and just say, so glad you’re here.Jeremy Baker — Is this your first time? No, I’ve been here for about a month. OK, do you need anything? How can I serve you? How can we help you? Do you know how to check your kids in? Or, hey, can i can I walk you to your seat? I mean, we literally have a team over 100 plus people that are helping people walk into a building… Rich Birch — Wow.Jeremy Baker — …get a free get a get a cup of coffee, find them to their seat, make them feel loved. If they’re new, hey, let me take you on an experience tour is what we call it, an experience tour. You’re walking into a brand new building. You’ve never been into the building before. You know, lot of churches, it’s all love, but might not have the right signage of communication of where restrooms are, kids check-in nurseries, nursing mother’s room, you know, special needs, whatever. So we have these people that go and walk these people through this building. And, you know, we don’t have a large building. We’re we’re adding on to our building, but we’re about 28,000 square feet.Rich Birch — Okay.Jeremy Baker — And so even in that size, you know, you can get lost in a building that size… Rich Birch — Right, right. Jeremy Baker — …you you know, especially where there’s hallways and doorways you don’t know. And so we’re having people walk through. And then people walk up all the way to their seat.Rich Birch — Wow.Jeremy Baker — And then when they’re in their seat, we got people that are on the host team, which we’d call modern day ushers. We call them host team members. They just walking up to them. Hey, good to see you. How you doing? Good morning before service starts.Rich Birch — I love that. Yes.Jeremy Baker — So we’re creating this we’re creating this interaction culture. Now, if you’re introverted, I’ll be honest with you, it’s going to be hard. It’s going to be hard, man.Rich Birch — Yes.Jeremy Baker — It’s going to be hard. If you’re more introverted in your personality and your style, you’re going to feel overloaded at a level, you know what I’m saying?Rich Birch — Yes.Jeremy Baker — So so that that’s some of the feedback we get.Jeremy Baker — Like, hey, I love the church… Rich Birch — It’s a little much. Jeremy Baker — …but I got 18 people talking to me, man, before I even find a seat. And it’s like, I get it, I get it, I get it. But, you know, we just want you to feel seen and feel loved. So that’s part of what we do.Rich Birch — Yeah, that’s very cool. I love that.Jeremy Baker — Yeah.Rich Birch — Super practical. That’s cool. And then I like this idea of talking to people where they’re at. I think that can be a concern we run into or a it’s like we’re not even aware that in our our churches we’re we’re we’re using language or or we’re assuming everyone’s at a certain place. What does that look like for you at Elevate Life? How are you helping? Because that’s a lot of people in a short period of time to both get to know and then also try to communicate in a way that actually connects with where they’re at. Talk us through what do you mean by that when you say we’re trying to talk to people where they’re at in their spiritual journey?Jeremy Baker — Yeah, so if it so if you’re new, let me just give you context. This year alone, in 2025, we’ve had 3,919 first-time guests walk through our doors. Rich Birch — That’s great.Jeremy Baker — This year alone. Rich Birch — Yep. Jeremy Baker — So for us, we know as a new plant, as a new church, we’re going to have to really walk people through this spiritual journey. Some of these people maybe have some form of God, maybe they have been walking with God. Maybe they’ve been out of church since, you know, let’s just talk about pre, know, after or during COVID. Maybe they haven’t been back to God’s house because that’s really real in the Northeast. Rich Birch — Yeah.Jeremy Baker — I mean, some people are just now coming back to church in the Northeast that have not been in church for the last four years. You know, it’s like, oh yeah, I’ve been out of church for about three and a half years and I’m just now getting back into the rhythm of getting back in my faith.Jeremy Baker — So there’s so much I can talk about that. Like how how do we make our services flow? Like I always introduce introduce myself, hey, my name is Jeremy, and I have the privilege to pastor this church, and I just want to say welcome. If if this is your, you know, 52nd welcome this year or if this is your first welcome, I just want to say welcome. Rich Birch — Yes.Jeremy Baker — Because i want I want them to know that we’re real, that we’re authentic, and we want to help them on their spiritual journey. Rich Birch — It’s good.Jeremy Baker — So we offer stuff like, you know, first-time, you know, decision, if you made a first time decision, let’s go, let’s go into, you know, who is Jesus? You know, what does Jesus, you know, want to do in your life? So there’s, there’s, there’s classes, there’s paths that we offer there. Jeremy Baker — Grow track, you know, we have grow track that we offer every month. Hey, hey, won’t we want to teach you a little bit more about faith, who Elevate Life is, what, what our mission is, what our vision is, what, what the values of our church is. And so we walk them through that.Jeremy Baker — And then, and then what we have is we have life groups. And these life groups are from all different walks. Deep dive of Revelation, deep studies of the Old Testament. Or, hey, we’re just going to go through the book of John. We’re just going to start in John 1 and learn what Jesus, you know, who Jesus is. And we’re to start there. Or if you’re more intellectual, we’re going to go a little bit deeper. You know, so we we we we we have these these life groups, we call them, because we’re Elevate Life. So we call them life groups. We want we want these groups to bring life to people.Jeremy Baker — And and so ah so we just we we have people, we encourage them to sign up, to get involved. That’s our conversations always in the hallways. Hey, are you are you serving on a team? Are you in a life group? Here’s here’s why. The goal for me is not just gathering large crowds. The goal for me as as a shepherd, I would just say as ah as as the lead pastor now in this season of my life, is is to help people develop spiritually… Rich Birch — Yeah, so good. Yeah, definitely. Jeremy Baker — …to help people find their personal walk with God, not just come and hear a good word. You know, motivating, it’s inspiring, it’s it’s helpful. Yes, it’s practical. I’ve got handles I can live my life by throughout the week. But my my heart is, don’t just take a Sunday and give it to God, but give God every day of your life. Rich Birch — So good.Jeremy Baker — You know, sometimes we just turn the surrender switch on on Sunday, not realizing the surrender switch needs to be on every day of the week.Rich Birch — Amen. So true.Jeremy Baker — So I’ve got to turn that surrender switch on every day. And just like you a natural thought when you turn the light switch on when you’re in the room, you turn it off when you leave the room. Well, a lot of people look at church that way. I’m going to turn my surrender switch on today. It’s Sunday. I’m going to go to God’s house. And then on when they leave Sunday, they leave away the property. They pull away. The surrender switch turns off. And I think that’s where the consumer mindset, especially in the Western part of the country… Rich Birch — Sure. Jeremy Baker — …you know, we have gotten, you know, we’re, we’re inundated with consumerism. Rich Birch — Yes.Jeremy Baker — And so, and so how, do how do we help people really become disciples of of Christ? So the second part of our mission statement is making disciples that follow Jesus. So the goal is making heaven more crowded, but making disciples that follow Jesus.Rich Birch — So good. That’s great. Let’s talk about a bit like up the funnel a little bit, like at the top end, where, how are people learning about Elevate Life? You talked about when you launched, you did a bunch of marketing stuff. Has that continued to happen? Is this just like, you’re really good at Facebook ads? Help me understand. What does that look like? How, why is the church growing?Jeremy Baker — Yeah, great question. I personally, I will never do an ad in a mailbox again. That was $25,000 that I think one person showed up, and then we had a bunch of them ripped up and mailed back to us and told us to never mail them and again. It’s the funniest story.Rich Birch — Wow. Yes.Jeremy Baker — Yeah, so it’s it’s all good. It’s it’s it’s this is not the South. I’m a Texas guy, and I’m living in the New England region, and it’s it’s night and day, you know.Rich Birch — Yes. Yes.Jeremy Baker — So what we have done really well at, I believe, causes some of the growth to happen is two things, is every week we’re encouraging people to invite somebody. That is a part of our culture. Invite culture. Who you bringing? Who do you know that’s far from God that needs the Lord right now? Who do you know that’s far from Him that you know that that you could bring?Jeremy Baker — So then the second thing is we’re doing really good social media ads. We’re spending about $1,500 a month on social media ads. And our team has done a phenomenal job. And all my team is 19, 20, 21, and 22-year-old young men and women that are running all of my social media.Rich Birch — Yeah, that’s great.Jeremy Baker — I’m 50. I want to act like I’m current. But I’m not. You know, there’s things I don’t, I’m not adverse in. There’s things that are constantly changing with technology.Rich Birch — Sure. Yeah, sure.Jeremy Baker — And and and I just got to trust this younger generation.Rich Birch — Yep.Jeremy Baker — And they have done a phenomenal job.Rich Birch — Yeah.Jeremy Baker — That’s been one of our huge success for us to put us on the map in this region, to put us, make us aware.Rich Birch — Let’s pull it, but pull apart both of those. When you say you’re encouraging people every week, so you’re like ringing the bell that I want to hear churches to hear more of. You’re inviting people every week to invite their friends. Give us a sense. What does that look like? How are you doing that every single week? What’s that look like?Jeremy Baker — Yeah, so part of that is in our services. It’s in language. Rich Birch — Yep. Jeremy Baker — You know, we always say, you know thank you for being here this morning. We pray that you have brought somebody with you. And then at the end of our service, we’re saying, hey, don’t forget to invite somebody back next week. So we’re always saying that in our language. So it’s become part of our our culture. It’s become part of of who we are as a church. We are a bringer church. We are an inviting church. We are a reach the lost church. We are the great commission. Because the goal for us is not just giving information, but we’re hoping that the people will receive the information that causes some type of revelation in their own spirit that leads them to the Great Commission. Rich Birch — That’s good.Jeremy Baker — Because we want them to be a part of what Jesus said. He you know he said in in Matthew 10, he goes, the harvest is plentiful, but the laborers are few. You know. Pray to the Lord of the harvest that he would send more laborers. So we are we are Ephesians 4, equipping the church to do the work of the ministry. We are we have to encourage people to build the local community of the church, the local house of God. And so that’s part of our language in our hallways. We have really practical things. We have invite card stands everywhere. Invite card stands everywhere. So simple. We have QR codes. You can scan. You can download all kinds of invite information. Rich Birch — Yeah.Jeremy Baker — You can invite our service times. So really practical steps like that have really helped us. And then in our life groups, it’s in it’s being said. In our midweek services, it’s being said. We do eight services a week. So that’s what we’re doing right now, eight services a week. And and and so in every service, it’s just been indoctrinated. Rich Birch — Yes.Jeremy Baker — It’s been just repetition, you know, over and over and over. Rich Birch — Yep. Jeremy Baker — And then And I think that’s a big part of why God’s allowed us to… Honestly, I don’t know church any other way. Rich Birch — Right. Sure.Jeremy Baker — I personally don’t know church any other way. I’m not the sharpest knife in the drawer.Rich Birch — I don’t know about that.Jeremy Baker — I’m just I know I’m just appreciate the love. I mean I I’m a guy who barely graduated from seminary. I barely graduated, you know. I was like everybody looked at me, all the professors, like, oh, man. I hope you make it. You know, it’s like, it’s like one of those guys, it’s like, I just, I just love people well. And I want people to know Jesus. I mean, Jesus changed my life. I mean, he changed my life. He, he did something in me that no one ever has ever done or no one could ever do. And my life is I’m indebted to him.Jeremy Baker — I’m I’m living my whole life for him. That’s why 30 years of working through whatever I’ve got to work through in ministry and working through stuff as a as a young man, now as an older man. I’ve just stayed the course, stayed faithful. Not perfect, but stayed faithful, step moving forward every season of my life. And so I just love people well, and I think people hear the heart of that through our pastoral team, through our elders. Rich Birch — Sure. Jeremy Baker — They hear the heart of loving people well, that we want people to find Christ. So that’s the language I think helped us in this last season, you know, really in this last season, really grow. A year ago, a year ago, this time, we only ran, not not only, it’s great, but we were around about 900 people a year ago.Rich Birch — Yeah, that’s crazy.Jeremy Baker — And then it’s last year, we’ve exploded.Rich Birch — Yep.Jeremy Baker — We’ve doubled our church.Rich Birch — Yeah.Jeremy Baker — I mean, we’ve doubled. I mean, we we we have no more parking. I mean, we we we have 345 parking spots. And then two out of the five weekend experiences, because we do other services throughout the week, two out of the five weekend experiences, we have to turn people away, which just breaks my heart as a pastor because it’s like…Rich Birch — Right. Yeah. Yes.Jeremy Baker — …we can’t build fast enough. We’re looking for bigger venues. Again, I could go on that, but we want to make more room. We want people to find hope. It was never about being big. I told a pastor locally, I said, and he was he was coming here to, you know, just to encourage us to keep going, which was very kind of him. But I said, pastor, it was never about being big. It’s always been about reaching the lost.Rich Birch — Yeah, it’s great.Jeremy Baker — It’s always been about reaching the lost.Rich Birch — Yeah.Jeremy Baker — So I don’t know if that makes any sense.Rich Birch — It does. It does. There’s a lot there that you, that I, you know, I, I, I didn’t want to interrupt because there’s so much packed in there that I think was so helpful for people. And, you know, that singular focus on, Hey, we’re trying to reach people. I want to come back to that in um in a minute. I want you to kind of speak to, leaders on that. Rich Birch — But I want to underline one of the, it’s a simple thing that um we miss in too many churches. And I’ve done a bunch of study on invite culture and you’re doing classically, you’re doing the best behavior classically. You’ve got to keep invite in front of people. We can’t, you can’t let up the gas pedal on that one. You’ve got to keep that in front of people, make it super practical, give them tools, all that like invite card stuff, all of that super important.Rich Birch — Years ago, I was talking to a lead pastor of a church that was growing very rapidly. And this wasn’t on a podcast. We were talking sidebar and I was like, Hey, asked a very similar question. What’s God using? And he’s like, Oh, it’s a little embarrassing. I don’t want to say it. And I’m like, no, no, tell me, what do you think he’s using? And he said, well, every weekend for this last year, We put invite cards on every single chair in every auditorium for the entire year. And we told people, take those and invite people. And he’s like, I really think that that is like just the intensity…Jeremy Baker — That’s it.Rich Birch — …of we’re keeping it in front of people. We can’t let up. So I want to I want to encourage you and that and listeners. Jeremy Baker — Thank you. Rich Birch — Hey, friends, that is that is a key part of this. Talk to us about the the focus on reaching the lost or reaching people who are far from God or unchurched people. Talk talk us through that. Rich Birch — Because what what’s happening at your church, I know we’ve kind of we’ve referenced this a few times, is super unique in in, you know, New England. What would be some of the challenges that you’re facing to keeping that singular focus of reaching unchurched people, people far from God? What’s been the challenge there and how are you having to adjust and kind of keep your culture focused on that as you continue to grow?Jeremy Baker — Such a great question. I mean, such a great question. I would, man, you’re such a great question asker, if I could say it that way.Rich Birch — Oh, that’s nice. Thank you.Jeremy Baker — Yeah I mean, a great question.Rich Birch — Sure.Jeremy Baker — I would think for me, for me, I got into ministry so that people’s lives could be changed by the good news. There’s no other way there’s no other reason why I’m in ministry. I’m here because I want people’s lives to be changed the way my life has been changed. So the the thing I’m always projecting from the the the the platform that I get to walk in, the the place that I get to stand, is it’s got to be about people. That’s why Christ came. He came and he and he died on a cross so that people would find eternal life, so that people would find hope.Jeremy Baker — And so we’re always pushing that agenda from the front. And, you know, whatever said from the platform stage, whatever you want to, however you want to articulate it, is is is is being pushed for a reason, I believe. So we’re constantly pushing this from the stage. We’ve got to reach people. People are dying and going to hell every day. And this is where I think the church sometimes trips. We got enough people now. So now let’s get let’s let’s stop making it about people and let’s start making it about preferences. Rich Birch — Come on.Jeremy Baker — And I think that’s the danger that’s the danger where guys like me can, you know, I was just having an elder meeting a few days ago, and I andI was telling our elders, because now we’ve got to implement some other pathways of discipleship, some other handles to help people grow and mature faster. And I said, you can’t push maturity. Maturity takes time.Jeremy Baker — If we’re not careful, we’ll we’ll lose the vision of what got us here. And then what happens is we’ll become inward focus rather than outward focus. said, I’ve seen it, guys. And I was talking to my elders. and I was just opening up my heart to them. I said, I’ve seen us do this. I’ve been a part of big churches where now it’s about the building. It’s about the butts.Rich Birch — So true.Jeremy Baker — It’s about the budgets. It’s about, you know, I’ve seen that. And I’m like, let us never lose the very thing that God’s allowed us to be a part of in in this season. Rich Birch — Yep, so true.Jeremy Baker — I never woke up one day and said, hey, let’s go and have one the fastest growing churches in America in the New England region. I woke up one day said, God, I’m comfortable. And I don’t want to be comfortable anymore. Rich Birch — So good. Jeremy Baker — I want you to use my life for the rest of my life until I see you to bring an impact in this region, whatever region that you send me. He sent us to the Northeast. Rich Birch — Yep.Jeremy Baker — He sent us back home to where my wife was from. And so that’s our prayer. And I want to keep the main thing the main thing. I don’t want to drift because there is a difference between, there is a difference between preferences and then and then purpose, you know. The purpose of Elevate is to make heaven more crowded. The purpose of Elevate is to make disciples that follow Jesus. The purpose is to reach our community, to make an impact. But but if you’re not careful, you’ll you’ll get you’ll get satisfied with the people. You’ll settle. You’ll get complacent. We got enough people now.Jeremy Baker — But what if but what if God really wants to change? What if God, this is my question I’ve been wrestling with, and maybe maybe you have answers for me, but I’ve been wrestling with this question in my own spirit. Like, is it possible that one church could really change a community? Is it possible that one church could, God could use a church, a group of people. Not not I’m not talking I’m not talking about domination. I’m talking about just a group of people that are passionate about making heaven more crowded, that God could use a group of people that would change the facet of a community. Rich Birch — So good.Jeremy Baker — You know? That would that that that’s the that’s the thing I’ve been wrestling with. Can God use Elevate Life in this region? What if God wants to use us to help Yale? What if God wants us to use us to, you know, to to to get on college campuses and see a revival, you know, at Yale University?Rich Birch — So good.Jeremy Baker — You know, and I mean, that’s an Ivy League school. Rich Birch — Yes.Jeremy Baker — I mean, people from all over the world go to that school. And we haven’t even, I feel like, scratched the surface. So that’s part of my my always, I got to keep the main thing the main thing. It’s got to be about people. So one of our values is, people is our pursuit. That’s what we’re, we’re pursuing people.Rich Birch — That’s so good.Jeremy Baker — And not programs, not not preferences. I got preferences. I mean, I’m sure we all got preferences. Rich Birch — Yes.Jeremy Baker — But I’m putting down my preference so that I can carry the purpose of the good news. I hope that makes sense.Rich Birch — Yeah, that’s so good. Makes total sense. And yeah, super encouraging. And yeah, I think I think God’s placed your church in a, you know, every community across the country is an important place. There’s people all over the world that need Jesus, obviously, but I i don’t think you’re, I think it doesn’t, it’s not surprising to me that the Northeast is a place that is, some call it a spiritually dead or spiritually dry part of the country, while at the same time, it is of global significance in a lot of different ways. Like the the communities that you’re serving are are different than other parts of the kind country from an influence point of view. You place like Yale, it’s not just another university.Jeremy Baker — Yeah.Rich Birch — You know. And so I think God’s placed you there for a real specific reason, which I think is you know, super encouraging. Well, this has been a a great conversation, Jeremy. I just want to encourage you, thankful that you would come on today and help us kind of peek behind the curtain a little bit. As we land today’s episode, any kind of final words you give to church leaders that are listening in to today’s conversation?Jeremy Baker — You know, the only thing I would encourage church leaders is my my my thing I always tell pastors and and people that I am connected with always is just make it about people. Make it about people. And I’ll say it this way. It’s not problems to be solved. It’s people to be pastored. It’s not problems to be solved. It’s people to be pastored. Sometimes pastors, and I get it because I’m talking to myself, sometimes we make people the problem, and the people are not the problem. The people are the purpose of why we do the pastoring. That’s why we do what we do. That’s why we do shepherding. Jeremy Baker — So, you know, when you’re dealing with when you’re dealing with people, it’s messy. It can be hurtful. There’s there’s different things that come with that, and we could list a thousand things in that. But I would just say, just love people well to the best of your ability. Give them grace. Give them mercy. Jeremy Baker — If they leave your church and they go somewhere else, just let them know the key under the mat. We’re on the same team. We’re part of the same family. We’re all going to go to heaven to we know one day. It’s not about who’s got the bigger church or who’s better? Who’s got the better kids program or who’s got ah the more youth? It’s not about any of that. It’s about just trusting God with what he’s given us stewardship over and in stewarding that really well and just loving the people that God brings.Rich Birch — Yeah, so good. Pastor Jeremy, appreciate you being on today.Jeremy Baker — Thank you.Rich Birch — If people want to track with you or with the church, where do we want to send them online to connect with you guys and kind of follow your story a little bit? I would encourage people to follow your Instagram. So where can we find that and your website and all that? Jeremy Baker — Yeah, so our website is elevatelifect.com, elevatelifect.com, and that would be the same for our Instagram. And so thank you so much for having me. ‘m very grateful, and thank you for your time.Rich Birch — Thanks so much. Take care.

In this episode of The Reformed Brotherhood, Tony and Jesse continue their deep dive into the Parable of the Prodigal Son by examining the often-overlooked character of the elder brother. While the younger son's rebellion is obvious, the elder brother's self-righteous moralism represents a more subtle—and perhaps more dangerous—form of lostness. Through careful exegesis of Luke 15:25-32, the hosts explore how religious performance, resentment of grace, and merit-based thinking can keep us far from the Father's heart even while we remain close to the Father's house. This conversation challenges listeners to examine their own hearts for traces of elder brother theology and calls us to celebrate the scandalous grace that restores sinners to sonship. Key Takeaways Two ways to be lost: The parable presents both flagrant rebellion (the younger son) and respectable self-righteousness (the elder son) as forms of spiritual lostness that require God's grace. The elder brother's geographic and spiritual position: Though physically near the house and faithful in service, the elder brother was spiritually distant from the father's heart, unable to celebrate grace extended to others. Moralism as a subtle distance: Self-righteous religion can be more deceptive than open rebellion because it appears virtuous while actually rejecting the father's character and values. The father pursues both sons: God's gracious pursuit extends not only to the openly rebellious but also to the self-righteous, demonstrating that election and grace are sovereign gifts, not earned rewards. The unresolved ending: The parable intentionally leaves the elder brother's response unstated, creating narrative tension that challenges the original audience (Pharisees and scribes) and modern readers to examine their own response to grace. Adoption as the frame of obedience: True Christian obedience flows from sonship and inheritance ("all that I have is yours"), not from a wage-earning, transactional relationship with God. Resentment reveals our theology: When we find ourselves unable to celebrate the restoration of repentant sinners, we expose our own need for repentance—not from scandal, but from envy and pride. Key Concepts The Elder Brother's Subtle Lostness The genius of Jesus' parable is that it exposes a form of lostness that religious people rarely recognize in themselves. The elder brother never left home, never squandered his inheritance, and never violated explicit commands. Yet his response to his brother's restoration reveals a heart fundamentally opposed to the father's character. His complaint—"I have served you all these years and never disobeyed your command"—demonstrates that he viewed his relationship with the father transactionally, as an employer-employee arrangement rather than a father-son bond. This is the essence of legalism: performing religious duties while remaining distant from God's heart. The tragedy is that the elder brother stood within reach of everything the father had to offer yet experienced none of the joy, fellowship, or security of sonship. This form of lostness is particularly dangerous because it wears the mask of righteousness and often goes undetected until grace is extended to someone we deem less deserving. The Father's Gracious Pursuit of the Self-Righteous Just as the father ran to meet the returning younger son, he also went out to plead with the elder brother to come into the feast. This detail is theologically significant: God pursues both the openly rebellious and the self-righteous with the same gracious initiative. The father's response to the elder brother's complaint is not harsh correction but tender invitation: "Son, you are always with me, and all that is mine is yours." This reveals that the problem was never scarcity or the father's favoritism—the elder brother had always possessed full access to the father's resources and affection. The barrier was entirely on the son's side: his inability to receive sonship as a gift rather than a wage. This mirrors the historical situation of the Pharisees and scribes who grumbled at Jesus for receiving sinners. They stood adjacent to the kingdom, surrounded by the promises and covenant blessings of God, yet remained outside because they could not accept grace as the principle of God's dealing with humanity. The invitation still stood, but it required them to abandon their merit-based system and enter the feast as recipients of unearned favor. The Unresolved Ending and Its Challenge to Us Luke deliberately leaves the parable unfinished—we never learn whether the elder brother eventually joined the celebration. This narrative technique places the reader in the position of the elder brother, forcing us to answer for ourselves: will we enter the feast or remain outside in bitter resentment? For the original audience of Pharisees and scribes, this unresolved ending was a direct challenge to their response to Jesus' ministry. Would they continue to grumble at God's grace toward tax collectors and sinners, or would they recognize their own need and join the celebration? For contemporary readers, the question remains equally pressing. When we hear of a notorious sinner coming to faith, do we genuinely rejoice, or do we scrutinize their repentance with suspicion? When churches extend membership to those with broken pasts, do we celebrate restoration or quietly question whether they deserve a place at the table? The parable's open ending is not a literary flaw but a pastoral strategy: it refuses to let us remain passive observers and demands that we examine whether we harbor elder brother theology in our own hearts. Memorable Quotes The father's household is a place where grace produces joy, not just merely relief. The elder brother hears the joy before he sees it. That's often how resentment works, isn't it? We're alerted to the happiness of others and somehow there's this visceral response of wanting to be resentful toward that joy, toward that unmerited favor. — Jesse Schwamb There is a way to be near the house, church adjacent, religiously active, yet to be really far from the father's heart. The elder brother is not portrayed as an atheist, but as a moralist. And moralism can be a more subtle distance than open rebellion. — Jesse Schwamb God doesn't keep sinners from repenting. The reprobate are not prohibited or prevented by God from coming to faith. They're being kept out by their own stubborn refusal to come in. That's where this punchline hits so hard. — Tony Arsenal Full Transcript [00:00:44] Jesse Schwamb: Welcome to episode 477 of The Reformed Brotherhood. I'm Jesse.  [00:00:51] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:00:55] Jesse Schwamb: Hey brother.  [00:00:56] Parables and God's Word [00:00:56] Jesse Schwamb: Speaking of ears to hear, it struck me that this whole thing we've been doing all this parable talk is really after the manner of God's words. And one of the things I've really grown to appreciate is how God speaks to the condition of those whom he addresses. He considers our ability, our capacity as his hearers to process what he's saying, and that leads into these amazing parables that we've been talking about. He doesn't speak as he is able to speak. So to speak, but I didn't mean that to happen. But as we were able to hear, and that means he spoke in these lovely parables so that we might better understand him. And today we're gonna get into some of the drama of the best, like the crown jewel as we've been saying, of maybe all the parables. The Parable of the Lost Son. We spoke a little bit about it in the last episode. Definitely want to hit that up because it's setting you up for this one, which is the definitive episode. But now we're gonna talk about this first, this younger lost son. Get into some of all of these like juicy details about what takes place, and really, again, see if we can find the heart of God. Spoiler. We can and we'll,  [00:02:04] Tony Arsenal: yeah,  [00:02:04] Affirmations and Denials [00:02:04] Jesse Schwamb: but before we do both of those things, it's of course always time at this moment to do a little affirming with or denying against. Of course, if you haven't heard us before, that's where we take a moment to say, is there something that we think is undervalued that we wanna bring forward that we'd recommend or think is awesome? Or conversely, is there something that's overvalued that's just, we're over it. The vibe is done. We're gonna deny against that. So I say to you, as I often do, Tony, are you affirming with or deny against?  [00:02:31] Tony's Nerdy Hobby: Dungeons and Dragons [00:02:31] Tony Arsenal: I'm affirming tonight. Um, I don't know how much the audience realizes of a giant ridiculous nerd I am, but we're about to go to entirely new giant nerd depths. [00:02:43] Jesse Schwamb: All right. I  [00:02:43] Tony Arsenal: think,  [00:02:44] Jesse Schwamb: let's hear it.  [00:02:44] Tony Arsenal: So, um, I was a huge fan of Stranger Things. Some, there's some issues with the show, and I understand why some people might not, um, might not feel great about watching it. You know, I think it falls within Christian liberty. But one of the main themes of the show, this is not a spoiler, you learn about this in episode one, is the whole game. The whole show frames itself around Dungeons and Dragons, right? It's kind of like a storytelling device within the show that the kids play, Dungeons and Dragons, and everything that happens in the Dungeons and Dragons game that they're playing, sort of like, um, foreshadows what's actually gonna happen in the show. Which funny if, you know Dungeons and Dragons lore, you kind of learn the entire plot of the story like ahead of time. Um, but so I, stranger Things just finished up and I've kind of been like itching to get into Dungeons and Dragons. I used to play a little bit of tabletop when I was in high school, in early college and um, I just really like the idea of sort of this collaborative storytelling game. Um, whether it's Dungeon Dragons or one of the other systems, um, Dungeons and Dragons is the most popular. It's the most well published. It's the most well established and it's probably the easiest to find a group to play with. Although it is very hard to find a group to play with, especially, uh, kind of out in the middle of nowhere where I live. So this is where the ultra super nerdy part comes in.  [00:04:02] Jesse Schwamb: Alright, here we  [00:04:03] Tony Arsenal: go. I have been painstakingly over the last week teaching Google Gemini. To be a dungeon master for me. So I've been playing Dungeons and Dragons more or less by myself with, uh, with Google Gemini, and I'm just having a lot of fun with it. Um, you can get a free copy of the rules online if you, I think it's DND, the letter NDND beyond.com. They have a full suite of like tools to create your character. Access to a basic set of the core rules. Um, you can spend a lot of money on Dungeons and Dragons, uh, and if you want to like really get into it, the books are basically textbooks. Like you're buying $300 or 300 page, $300, 300 page textbooks, um, that are not all that differently costs than like college textbooks. You'll buy a 300 page Dungeon master guide that's like $50 if you want a paper copy. So, but you can get into it for free. You can get the free rolls online, you can use their dungeon, the d and d Beyond app and do all your dice rolls for free. Um, you, you can get a free dice roller online if you don't want to do their, their app. Um, but it's just a lot of fun. I've just been having a lot of fun and I found that the, I mean. When you play a couple sessions with it, you see that the, the um, the A IDM that I've created, like it follows the same story beats 'cause it's only got so much to work with in its language model. Um, but I'm finding ways to sort of like break it out of that model by forcing it to refer to certain websites that are like Dungeons and Dragons lore websites and things like build your, build your campaign from this repository of Dungeons and Dragons stuff. So. I think you could do this with just about any sort of narrative storytelling game like this, whether you're playing a different system or d and d Pathfinders. I mean, there's all sorts of different versions of it, but it's just been a lot of fun to see, see it going. I'm trying to get a group together. 'cause I think I would, I would probably rather play Dungeons and Dragons with people, um, and rather do it in person. But it's hard to do up here. It's hard to get a, get a group going. So that's my super nerdy affirmation. I'm not just affirming Dungeons and Dragons, which would already be super nerdy. I'm affirming playing it by myself on my phone, on the bus with Google Gemini, AI acting like I'm not. Just this weird antisocial lunatic. So I'm having a lot of fun with it.  [00:06:20] Jesse Schwamb: So there are so many levels of inception there. Yeah. Like the inception and everything you just said. I love it.  [00:06:27] Tony Arsenal: Yeah. Well, what I'm learning is, um, you can give an, and, and this is something I didn't realize, what ai, I guess I probably should have, you know, it's not like an infinite thing. Um, you can give an AI instructions and if your chat gets long enough, it actually isn't referring back to the very beginning of the chat most of the time. Right. There's a, there's like a win context window of about 30 responses. So like if you tell the AI, don't roll the dice for me, like, let me roll dices that are related to my actions, eventually it will forget that. So part of what I've been doing is basically building, I'm using Google Gemini when the AI does something I don't want it to do, I say, you just did something I don't want it to do. Gimme a diagnostic report of why you did that. It will explain to me why it did what it did. Right. Why it didn't observe the rules. And then I'm feeding that into another. Prompt that is helping me generate better prompts that it refers back to. So it's kind of this weird iterative, um, yeah, I, I don't, I'm like, I maybe I'm gonna create the singularity. I'm not sure. Maybe this is gonna be possible. We should sit over the edge. It's gonna, it's gonna learn how to cast magic spells and it's gonna fire bolt us in the face or something like that. Right. But, uh, again, high risk. I, I, for one, welcome our AO AI dungeon masters. So check it out. You should try it. If you could do this with chat GPT, you could do it with any ai. Um, it, it, it is going to get a little, I have the benefit because I have a Google Workspace account. I have access to Google Pro or the Gemini Pro, which is a better model for this kind of thing. But you could do this with, with chat GPT or something like that. And it's gonna be more or less the same experience, I think. But I'm having a, I'm having a ton of fun with it. Um. Again, I, I, there's something about just this, Dungeons and Dragons at its core is a, it's like a, an exercise in joint storytelling, which is really fascinating and interesting to me. Um, and that's what most tabletop RPGs are like. I suppose you get into something like War Hammer and it's a little bit more like a board. It's a mixture of that plus a board game. But Dungeons and Dragons, the DM is creating the, I mean, not the entire world, but is creating the narrative. And then you as a player are an actor within that narrative. And then there's a certain element of chance that dice rolls play. But for the most part, um, you're driving the story along. You're telling the story together. So it's, it's pretty interesting. I've also been watching live recordings of Dungeons and Dragon Sessions on YouTube. Oh,  [00:08:50] Jesse Schwamb: wow.  [00:08:51] Tony Arsenal: Like, there's a, there's a channel called Critical Role. Like these sessions are like three and a half hours long. So, wow. I just kinda have 'em on in the background when I'm, when I'm, uh, working or if I'm, you know, doing something else. Um, but it's really interesting stuff. It's, it's pretty cool. I think it's fun. I'm a super nerd. I'm, I'm no shame in that. Um, I'm just really enjoying it.  [00:09:09] Jesse Schwamb: Listen, nerdery is great. That's like part of the zeitgeist now. Listen to culture. It's cool to be a nerd. I don't know much about d and d. I've heard a lot about this idea of this community that forms around. Yeah. The story, correct me if I'm wrong, can't these things go on for like years, decades?  [00:09:25] Tony Arsenal: Oh yeah, yeah. Like, you can do there. There, some of this has made its way into the official rule books, but basically you could do what's called a one shot, which is like a self-contained story. Usually a single session, you know, like you get a Dungeon master, game master, whichever you wanna call the person. Three to four, maybe five characters, player characters. And one session is usually about two hours long. So it's not like you sit down for 20 minutes, 30 minutes at a time and play this right. And you could do a one shot, which is a story that's designed to, to live all within that two hour session. Um, some people will do it where there isn't really any planned like, outcome of the story. The, the DM just kind of makes up things to do as they go. And then you can have campaigns, which is like, sometimes it's like a series of one shots, but more, it is more like a long term serialized period, you know, serialized campaign where you're doing many, um, many, many kinds of, uh, things all in one driving to like a big epic goal or battle at the end, right? Um, some groups stay together for a really long time and they might do multiple campaigns, so there's a lot to it. Game's been going on for like 50, 60, 70 years, something like that. I don't remember exactly when it started, but  [00:10:41] Jesse Schwamb: yeah.  [00:10:41] Tony Arsenal: Um, it's an old game. It's kinda like the doctor who of of poor games and it's like the original tabletop role playing game, I think. [00:10:47] Jesse Schwamb: Right. Yeah, that makes sense. Again, there's something really appealing to me about not just that cooperative storytelling, but cooperative gameplay. Everybody's kind of in it together for the most part. Yeah. Those conquest, as I understand them, are joint in nature. You build solidarity, but if you're meeting with people and having fun together and telling stories and interacting with one another, there's a lot of good that comes out of that stuff there. A lot of lovely common grace in those kind of building, those long-term interactions, relationships, entertainment built on being together and having good, clean, fun together.  [00:11:17] Tony Arsenal: Yeah. Well, and it's, you know, it's, um. It's an interesting exercise. It's it, in some ways it's very much like improv. Like you, you think of like an improv comedy like show I've been to somewhere. Like, you know, you go to the show and it's an improv troupe, but they're like calling people from the crowd up and asking them for like different scenarios they might do. It's kind of like that in that like the GM can plan a whole, can plan a whole thing. But if I as a player character, um. And I've done this to the virtual one just to see what it does, and it's done some interesting things. One of the campaigns I was playing, I had rescued a merchant from some giant spiders and I was helping, like, I was helping like navigate them through the woods to the next town. And we kept on getting attacked and just outta nowhere. I was like, what if I sort of act as though I'm suspicious of this merchant now because why are we getting attacked all the time? And so I, I typed in sort of like a little. A mini role play of me accusing this guy. And it was something like, Randall, we get, we're getting attacked a lot for a simple merchant, Randall merchant. What happens if I cast a tech magic? What am I gonna find? And he's like, I don't know what I'm gonna find. I know I don't know anything. And then I cast a tech magic and it shifted. I mean, I don't know where the campaign was gonna go before that, but it shifted the whole thing now where the person who gave him the package he was carrying had betrayed him. It was, so that happens in real life too in these games, real life in these games. That happens in real, in-person sessions too, where a player or a group of players may just decide instead of talking to the contact person that is supposed to give them the clue to find the dungeon they're supposed to go to, instead they ambush them and murder them in gold blood. And now the, the dungeon master has to figure out, how do I get them back to this dungeon when this is the only person that was supposed to know where it is? So it, it does end up really stretching your thinking skills and sort of your improvisational skills. There's an element of, um, you know, like chance with the dice, um, I guess like the dice falls in the lot, but the lot is in the handle. Or like, obviously that's all ordained as well too, but there is this element of chance where even the DM doesn't get to determine everything. Um, if, if I say I want to, I want to try to sneak into this room, but I'm a giant barbarian who has, you know, is wearing like chain mail, there's still a chance I could do it, but the dice roll determines that. It's not like the, the GM just says you can't do that. Um, so it's, it's a, I, I like it. I'm, I'm really looking forward to trying to, getting into it. It is hard to start a group and to get going and, um, there's a part of me that's a little bit. Gun shy of maybe like getting too invested with a group of non-Christians for something like this. 'cause it can get a little weird sometimes. But I think that, I think that'll work out. It'll be fun. I know there's actually some people in our telegram chat. Bing, bing, bing segue. There we go. There's some people in our telegram chat actually, that we're already planning to do a campaign. Um, so we might even do like a virtual reform brotherhood, Dungeons and Dragons group. So that might be a new sub channel in the telegram at some point.  [00:14:13] Jesse Schwamb: There you go. You could jump right in. Go to t.me back slash reform brotherhood.  [00:14:18] Tony Arsenal: Yeah. Jesse, what are you affirming since I just spent the last 15 minutes gushing about my nerdy hobby?  [00:14:23] Jesse Schwamb: Uh, no, that was great. Can I, can I just say two things? One is, so you're basically saying it's a bit like, like a troll shows up and everybody's like, yes. And yeah. So I love that idea. Second thing, which is follow up question, very brief. What kind of merchant was Randall.  [00:14:39] Tony Arsenal: Uh, he was a spice trader actually.  [00:14:42] Jesse Schwamb: Yeah. I don't trust that.  [00:14:43] Tony Arsenal: And, and silk, silk and spices.  [00:14:45] Jesse Schwamb: Yeah. That's double, that's too strict.  [00:14:47] Tony Arsenal: He was actually good guy in the, in the story that developed out of this campaign. He actually became part of my family and like, like, like got adopted into the family because he lost everything on his own. Randy we're  [00:15:00] Jesse Schwamb: talking about Randy.  [00:15:01] Tony Arsenal: Randy Randall with one L. Yeah. The AI was very specific about  that.  [00:15:05] Jesse Schwamb: There's, there's nothing about this guy I trust. I, is this still ongoing? Because I think he's just trying to make his way deeper in,  [00:15:11] Tony Arsenal: uh, no, no. It, I'll, I'll wait for next week to tell you how much, even more nerdy this thing gets. But there's a whole thing that ha there was a whole thing out of this That's a tease. Tease. There was a, there was a horse and the horse died and there was lots of tears and there was a wedding and a baby. It was, it's all sorts of stuff going on in this campaign. [00:15:27] Jesse Schwamb: Yeah. And I'm sure. Randy was somewhere near that horse when it happened. Right?  [00:15:32] Tony Arsenal: It was his horse.  [00:15:33] Jesse Schwamb: Yeah, exactly. That's  [00:15:35] Tony Arsenal: exactly, he didn't, he didn't kill the horse. He had no power to knock down the bridge The horse was standing on.  [00:15:40] Jesse Schwamb: Listen, next week, I'm pretty sure that's what we're gonna learn is that it was all him. [00:15:45] Tony Arsenal: Alright, Jesse, save us from this. Save us from this, please. Uh,  [00:15:49] Jesse Schwamb: no.  What  [00:15:50] Tony Arsenal: you affirming, this is  [00:15:50] Jesse Schwamb: great.  [00:15:50] Jesse's Affirmation: Church Community [00:15:50] Jesse Schwamb: It's possible that there is a crossover between yours and mine if we consider. That the church is like playing a d and d game in the dungeon Masters Christ, and the campaigns, the gospel. So I was thinking maybe is it possible, uh, maybe this is just the, the theology of the cross, but that sometimes, like you need the denial to get to the affirmation. Have we talked about that kind of truth? Yeah,  [00:16:14] Tony Arsenal: yeah,  [00:16:15] Jesse Schwamb: for sure. So here's a little bit of that. I'll be very, very brief and I'm using this not as like just one thing that happened today, but what I know is for sure happening all over the world. And I mean that very literally, not just figuratively when it comes to the body of Christ, the local church. So it snowed here overnight. This was, this is the Lord's Day. We're hanging out in the Lord's Day, which is always a beautiful day to talk about God. And overnight it snowed. The snow stopped relatively late in the morning around the time that everybody would be saying, Hey, it's time to go and worship the Lord. So for those in my area, I got up, we did the whole clearing off the Kai thing. I went to church and I was there a little bit early for a practice for music. And when I pulled in, there weren't many there yet, but the whole parking lot unplowed. So there's like three inches of snow, unplowed parking lot. So I guess the denial is like the plow people decided like, not this time I, I don't think so. They understood they were contracted with the church, but my understanding is that when one of the deacons called, they were like, Ooh, yeah, we're like 35 minutes away right now, so that's gonna be a problem. So when I pulled in, here's what I was. Like surprise to find, but in a totally unexpected way, even though I understand what a surprise is. And that is that, uh, that first the elders and the deacons, everybody was just decided we're going to shovel an entire parking lot. And at some point big, I was a little bit early there, but at some point then this massive text change just started with everybody, which was, Hey, when you come to church, bring your shovel. And I, I will tell you like when I got out of the car. I was so like somebody was immediately running to clear a path with me. One of those like snow pushers, you know what I mean? Yeah. Like one, those beastly kind of like blade things.  [00:17:57] Tony Arsenal: Those things are, those things are the best.  [00:17:59] Jesse Schwamb: Yeah. You just run. And so you have never met a group of people that was more happy to shovel an entire large asphalt area, which normally shouldn't even be required. And. It just struck me, even in hindsight now thinking about it, it was this lovely confluence of people serving each other and serving God. It was as if they got up that morning and said, do you know what would be the best thing in the world for me to do is to shovel. And so everybody was coming out. Everybody was shoveling it. It was to protect everyone and to allow one into elaborate, one access. It was just incredible. And so I started this because the affirmation is, I know this happens in, in all of our churches, every God fearing God, loving God serving church, something like this is happening, I think on almost every Lord's day or maybe every day of the week in various capacities. And I just think this is God's people coming together because everybody, I think when we sat down for the message was exhausted, but. But there was so much joy in doing this. I think what you normally would find to be a mundane and annoying task, and the fact that it wasn't just, it was redeemed as if like we, we found a greater purpose in it. But that's, everyone saw this as a way to love each other and to love God, and it became unexpected worship in the parking lot. That's really what it was, and it was fantastic. I really almost hope that we just get rid of the plow company and just do it this way from now on. Yeah, so I'm affirming, recognize people, recognize brothers and sisters that your, your church is doing this stuff all the time and, and be a part of it. Jump in with the kinda stuff because I love how it brings forward the gospel.  [00:19:35] Tony Arsenal: Yeah. Yeah. That's a great story. It's a great, uh, a great example of the body of Christ being, what the body of Christ is and just pulling together to get it done. Um, which, you know, we do on a spiritual level, I think, more often than a physical level these days. Right, right. But, um, that's great. I'm sitting here going three inches of snow. I would've just pulled into the lot and then pulled out of the lot. But New Hampshire, it hits different in New Hampshire. Like we all d have snow tires and four wheel drive.  [00:20:02] Jesse Schwamb: It's, it's enough snow where it was like pretty wet and heavy that it, if, you know, you pack that stuff down, it gets slick. You can't see the people, like you can't have your elderly people just flying in, coming in hot and then trying to get outta the vehicle, like making their way into church.  [00:20:14] Tony Arsenal: Yeah.  [00:20:15] Jesse Schwamb: So there was, there was a lot more of that. But I think again, you would, one of the options would've been like, Hey, why don't we shovel out some sp spaces for the, for those who need it, for, you know, those who need to have access in a way that's a little bit less encumbered. Oh, no, no. These people are like, I see your challenge and I am going to shovel the entire parking lots.  [00:20:35] Tony Arsenal: Yeah. Yeah. It used to happen once in a while, uh, at the last church, uh, at, um, your dad's church. We would, where the plow would just not come on a Sunday morning or, or more often than not. Um, you know, what happens a lot of times is the plows don't want to come more than once. Right. If they don't have to. Or sometimes they won't come if they think it's gonna melt because they don't want to deal with, uh, with like customers who are mad that you plowed and that it all melts. But either way, once in a while. The plow wouldn't come or it wouldn't come in time. And what we would do is instead of trying to shovel an entire driveway thing, we would just went, the first couple people who would get there, the young guys in the church, there was only a couple of us, but the younger guys in the church would just, we would just be making trips, helping people into the, yeah. Helping people into the building. So, um, it was a pretty, you know, it was a small church, so it was like six trips and we'd have everybody in, but um, we just kind of, that was the way we pulled together. Um, yeah, that's a great, it's a great story. I love, I love stuff like that. Yeah, me too. Whether it's, whether it's, you know, plowing a, a parking lot with shovels instead of a plow, or it's just watching, um, watching the tables and the chairs from the fellowship, you know, all just like disappear because everybody's just, uh, picks up after themselves and cleans and stuff. That's, that's like the most concrete example of the body of Christ doing what the body of Christ does. Um, it's always nice, you know, we always hear jokes about like, who can carry the most, the most chairs,  [00:22:04] Jesse Schwamb: most  [00:22:04] Tony Arsenal: chairs. Uh, I think it's true. Like a lot of times I think like I could do like seven or eight sometimes. [00:22:10] Jesse Schwamb: Uh, you, that's, so, one more thing I wanna say. I, I wanted to tell you this privately, Tony, 'cause it just cracked me up 'cause I, you'll appreciate this. But now I'm realizing I think the brothers and sisters who listened to us talk for any length of time and in the context of this conversation, but the church will appreciate this too. On my way out, I, I happened because I was there early and the snow was crazy. I parked way further out, way on the edge of the lot to just allow for greater access because of all the shoveling that was happening. And by the way, I really hope there were a ton of visitors this morning because they were like, wow, this, this church is wild. They love to shovel their own lot and they're the happiest people doing it. Some sweaty person just ushered me in while they were casting snow. Like,  [00:22:47] Tony Arsenal: is this some new version of snake handling? You shovel your own lot and your impervious to back injuries.  [00:22:53] Jesse Schwamb: Uh. So I was walking out and as I walked past, uh, there was a, uh, two young gentlemen who were congregating by this very large lifted pickup truck, which I don't have much experience with, but it looked super cool and it was started, it was warming up, and they were just like casually, like in the way that only like people with large beards wearing flannel and Carhartt kind of do, like casually leaning against the truck, talking in a way that you're like, wow, these guys are rugged. And they sound, they're super cool, and they're probably like in their twenties. And all I hear as I pass by is one guy going, yeah, well, I mean that's, I was, I said to them too, but I said, listen, I'd rather go to a church with God-fearing women than anywhere else.  [00:23:36] Tony Arsenal: Nice.  [00:23:37] Jesse Schwamb: I was just like, yep. On the prowl and I love it. And they're not wrong. This is the place to be.  [00:23:42] Tony Arsenal: It is.  [00:23:43] Jesse Schwamb: Yeah. This is the place to be. Yeah. So all kinds of, all kinds of good things I think going on in that in the house of the Lord and where wherever you're at, I would say be happy and be joyful and look for those things and participate in, like you said, whether it's physical or not, but as soon as you said like the, our young men, our youth somehow have this competition of when we need to like pack up the sanctuary. How many chairs can I take at one time? Yeah. It's like the classic and it just happens. Nobody says like, okay, everybody line up. We're about to embark on the competition now. Like the strong man usher competition. It's just like, it just happens and  [00:24:17] Tony Arsenal: it's  [00:24:17] Jesse Schwamb: incredible.  [00:24:18] Tony Arsenal: I mean, peacocks fan out their tail feathers. Young Christian guys fan out. All of the table chairs, chairs they can carry. It's uh, it's a real phenomena. So I feel like if you watch after a men's gathering, everybody is like carrying one chair at a time because they don't wanna hurt their backs and their arms. Oh, that's  [00:24:36] Jesse Schwamb: true. That's  [00:24:37] Tony Arsenal: what I do. Yeah. But it's when the women are around, that's when you see guys carrying like 19 chairs. Yeah. Putting themselves in the hospital.  [00:24:42] Jesse Schwamb: That's what I, listen, it comes for all of us. Like I, you know, I'm certainly not young anymore by almost any definition, but even when I'm in the mix, I'm like, oh, I see you guys. You wanna play this game? Mm-hmm. Let's do this. And then, you know, I'm stacking chairs until I hurt myself. So it's great. That's, that is what we do for each other. It's  [00:25:01] Tony Arsenal: just, I hurt my neck getting outta bed the other day. So it happens. It's real.  [00:25:05] Jesse Schwamb: The struggle. Yeah, the struggle is real.  [00:25:07] The Parable of the Lost Son [00:25:07] Jesse Schwamb: Speaking of struggle, speaking of family issues, speaking of all kinds of drama, let's get into Luke 15 and let me read just, I would say the first part of this parable, which as we've agreed to talk about, if we can even get this far, it's just the younger son. [00:25:24] Tony Arsenal: Yeah.  [00:25:25] Jesse Schwamb: And again, don't worry, we're gonna get to all of it, but let me read beginning in, uh, verse 11 here. This is Luke chapter 15. Come follow along as you will accept if you're operating heavy machinery. And Jesus said, A man had two sons and the younger of them said to his father, father, give me the share of the estate that falls to me. So he divided his wealth between them. And not many days later, the younger son gathered everything together and went on a journey into a distant country. And there he squandered his estate living recklessly. Now, when he had spent everything, a severe famine occurred in that country and it began to be impoverished. So he went and hired himself to one of the citizens of that country, and he sent him into his fields to feed swine. So he went and as he was desiring to be fed with the pods that the swine were eating because no one was giving anything to him. But when he came to himself, he said, how many of my father's men have more than enough bread, but I am dying here with hunger. I'll rise up and go to my father, and I'll say to him, father, I have sinned against heaven and before you, I'm no longer worthy to be called your son. Make me as one of your hired men. So he rose up, came to his father, but while he was still a long way off. His father saw him and felt compassion and ran and embraced him. And the son said to him, father, I've sinned against heaven and before you, I'm no longer worthy to be called your son. But the father said to his slaves, quickly, bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet and bring the fat in calf and slaughter it and let us celebrate. For the son of mine was dead and has come to life again. He was lost and he has been found and they began to celebrate.  [00:27:09] Tony Arsenal: Yeah. Yeah. This is such a, um, such a, I don't know, like pivotal seminal parable in the Ministry of Christ. Um, it's one of those parables and we, we mentioned this briefly last week that even most. It, it hasn't passed out of the cultural zeitgeist yet. A lot of biblical teaching has, I mean, a lot, I think a lot of things that used to be common knowledge where, where you could make a reference to something in the Bible and people would just get it. Um, even if they weren't Christian or weren't believers, they would still know what you were talking about. There's a lot of things in the Bible that have passed out of that cultural memory. The, the parable of the prodigal son, lost son, however you wanna phrase it, um, that's not one of them. Right. So I think it's really important for us, um, and especially since it is such a beautiful picture of the gospel and it has so many different theological touch points, it's really incumbent on us to spend time thinking about this because I would be willing to bet that if you weave. Elements of this parable into your conversations with nonbelievers that you are praying for and, and, you know, witnessing to and sharing the gospel with, if you weave this in there, you're gonna help like plant some seeds that when it comes time to try to harvest, are gonna pay dividends. Right. So I think it's a really, it's a really great thing that we're gonna be able to spend, you know, a couple weeks really just digging into this. [00:28:40] Jesse Schwamb: Yeah, and to define the beginning, maybe from the end, just slightly here, I like what you said about this cultural acknowledgement of this. I think one of the correctives we can provide, which is clear in the story, is in the general cultural sense. We speak of this prodigal as something that just returns comes back, was lost, but now is found. And often maybe there is this component of, in the familial relationship, it's as if they've been restored. Here we're gonna of course find that this coming to one senses is in fact the work of God. That there is, again, a little bit of denial that has to bring forward the affirmation here that is the return. And so again, from the beginning here, we're just talking about the younger son. We have more than youthful ambition.  [00:29:19] The Essence of Idolatry and Sin [00:29:19] Jesse Schwamb: This heart of, give me the stuff now, like so many have said before, is really to say. Give me the gifts and not you, which is, I think, a common fault of all Christians. We think, for instance of heaven, and we think of all the blessings that come with it, but not necessarily of the joy of just being with our savior, being with Christ. And I think there's something here right from the beginning, there's a little bit of this betrayal in showing idolatry, the ugliness of treating God's gifts as if there's something owed. And then this idea that of course. He receives these things and imme more or less immediately sometime after he goes and takes these things and squanderers them. And sin and idolatry, I think tends to accelerate in this way. The distance from the father becomes distance from wisdom. We are pulled away from that, which is good. The father here being in his presence and being under his care and his wisdom and in his fear of influence and concern, desiring then to say, I don't want you just give me the gifts that you allegedly owe me. And then you see how quickly like sin does everything you, we always say like, sin always costs more than you want to pay. And it always takes you further than you want to go. And that's exactly what we see here. Like encapsulated in an actual story of relationship and distance.  [00:30:33] Tony Arsenal: Yeah. Yeah. And I, you know, I think, um. It's interesting to me.  [00:30:39] The Greek Words for Property [00:30:39] Tony Arsenal: You know, I, I, I'm a big fan of saying you don't need to study Greek to understand your Bible, but I'm also a big fan of saying understanding a little bit of Greek is really helpful. And one of the things that I think is really intriguing, and I haven't quite parsed out exactly what I think this means, but the word property in this parable, it actually is two different Greek words that is translated as property, at least in the ESV. And neither one of them really fit. What our normal understanding of property would be. And there are Greek words that refer to like all of your material possessions, but it says, father, give me the share of property. And he uses the word usia, which those of us who have heard anything about the trinity, which is all of us, um, know that that word means something about existence. It's the core essence of a person. So it says, father, give me the share of usia that is coming to me. And then it says, and he divided his bias, his, his life between them. Then it says, not many days later, the younger son gathered all that he had took a journey into the far country. There he squandered his usia again. So this, this parable, Christ is not using the ordinary words to refer to material, uh, material accumulation and property like. I think probably, you know, Christ isn't like randomly using these words. So there probably is an element that these were somehow figuratively used of one's life possessions. But the fact that he's using them in these particular ways, I think is significant. [00:32:10] The Prodigal Son's Misconception [00:32:10] Tony Arsenal: And so the, the, the younger son here, and I don't even like calling this the prodigal sun parable because the word prodigal doesn't like the equivalent word in Greek doesn't appear in this passage. And prodigal doesn't mean like the lost in returned, like prodigal is a word that means like the one who spends lavishly, right? So we call him the prodigal son because he went and he squandered all of his stuff and he spent all of his money. So it doesn't even really describe the main feature or the main point of why this, this parable is here. It's just sort of like a random adjective that gets attached to it. But all of that aside, um. This parable starts off not just about wasting our property, like wasting our things, but it's a parable that even within the very embedded language of the parable itself is talking about squandering our very life, our very essence, our very existence is squandered and wasted as we depart from the Father. Right? And this is so like, um, it's almost so on the head, on the on the nose that it's almost a little like, really Jesus. Like this is, this is so like, slap you in the face kind of stuff. This is right outta like Romans, uh, Romans one, like they did not give thanks to God. They did not show gratitude to God or acknowledge him as God. This is what's happening in this parable. The son doesn't go to his father and say, father, I love you. I'm so happy to stay with you. I'm so happy to be here. He, he basically says like. Give me your very life essence, and I'm gonna go, I'm gonna go spend it on prostitutes. I'm gonna go waste your life, father, I'm gonna waste your life, your existence, your bias. I'm gonna go take that and I'm gonna squander it on reckless living. And I guess we don't know for sure. He, it doesn't say he spends it on prostitutes. That's something his brother says later and assumes he did. So I, I don't know that we do that. But either way, I'm gonna take what's yours, your very life, your very essence. And also that my life, my essence, the gift you've given me as my father, you've given me my life. In addition now to your life or a portion of your life. And I'm gonna go squander that on reckless living, right? Like, how much of a picture of sin is that, that we, we take what we've been given by God, our very life, our very essence, we owe him everything, and we squander that on sinful, reckless living. That that's just a slap in the face in the best way right out of the gate here.  [00:34:28] Jesse Schwamb: Yes, that, that's a great point because it's, it would be one thing to rebel over disobedience, another thing to use the very life essence that you've been given for destructive, self-destructive purposes. And then to use that very energy, which is not yours to begin with, but has been imbued in yours, external, all of these things. And then to use that very thing as the force of your rebellion. So it's double insult all the way around. I'm with you in the use of Greek there. Thank you. Locus Bio software. Not a sponsor of the podcast, but could be. And I think that's why sometimes in translations you get the word like a state because it's like the closest thing we can have to understanding that it's property earned through someone's life more or less. Yeah. And then is passed down, but as representative, not just of like, here's like 20 bucks of cash, but something that I spent all of me trying to earn and. And to your point, also emphasizing in the same way that this son felt it was owed him. So it's like really bad all around and I think we would really be doing ourselves a disservice if we didn't think that there's like a little bit of Paul washer saying in this, like I'm talking about you though. So like just be like, look at how disrespectful the sun is. Yeah. Haven't we all done this? To God and bringing up the idea of prodigal being, so that, that is like the amazing juxtaposition, isn't it? Like Prodigal is, is spent recklessly, parsimonious would be like to, to save recklessly, so to speak. And then you have the love the father demonstrates coming against all of that in the same way with like a totally different kind of force. So.  [00:36:02] The Famine and Realization [00:36:02] Jesse Schwamb: What I find interesting, and I think this is like set up in exactly what you said, is that when you get to verse 14 and this famine comes, it's showing us, I think that like providence exposes what Sin conceals.  [00:36:16] Tony Arsenal: Yeah.  [00:36:16] Jesse Schwamb: And want arrives. Not just because like the money ran out, but because again, like these idols, what he's replaced the father with, they don't satisfy. And repentance then often begins when God shows the emptiness of light apart life apart from him. That's like the affirmation being born out of the denial. And so I think that this also is evolving for us, this idea that God is going to use hardship, not as mere punishment, but as mercy that wakes us up and that the son here is being woken up, but not, of course, it's not as if he goes into the land, like you said, starts to spend, is like, whoa, hold on a second. This seems like a bad idea. It's not until all of that sin ever, like the worship of false things collapses under its own weight before it, which is like the precursor of the antecedent, I think, to this grand repentance or this waking up.  [00:37:05] Tony Arsenal: Yeah. Yeah. And you know, I also think it's, um.  [00:37:08] The Depths of Desperation [00:37:08] Tony Arsenal: A feature of this that I haven't reflected on too deeply, but is, is worth thinking about is the famine that's described here only occurs in this far country that he's in. [00:37:17] Jesse Schwamb: Yeah.  [00:37:17] Tony Arsenal: Right. So even that's right. And this is like a multitude of foolish decisions. This is compounding foolish decisions that don't, don't make any sense. Like they don't really actually make any sense. Um. There's not a logic to this, this lost son's decision making. He takes the property. Okay. I guess maybe like you could be anxious to get your inheritance, but then like he takes it to a far country. Like there's no reason for him to do that. If at any point through this sort of insane process he had stopped short, he would not have been in the situation he was in. Yes. And that, I love that phrase, that providence, you know, reveals, I don't know exactly how you said it, but like providence reveals what our sin can bring to us. Like he first see sins against his father by sort of like demanding, demanding his inheritance early. Then he takes it and he leaves his country for no reason. He goes to this far country, then he spends everything and then the famine arises. Right? And the famine arises in this other country.  [00:38:13] Jesse Schwamb: Right.  [00:38:13] Tony Arsenal: And that's, I think that is still again, like a picture of sin. Like we. We don't just, we don't just take what the father has and, and like spend it like that would be bad enough if we weren't grateful for what we have and what we've been given, and we just waste it. But on top of that, now we also have taken ourselves to a far country. Like we've gone away from the good, the good land of the Lord, as those who are not regenerate. We've gone away from the, the Lord into this far country. And it's not until we start to have this famine that we recognize what we've done. And again, this is, this is where I think we get a picture. There's so many theological, like points in this parable particular that it almost feels a little bit like a, like a. Parable that's intended to teach some systematic theology about for sure, the oral salus, which I think there's probably a lot of like biblical theology people that are ready to just crawl through the screen and strangle me for saying that. But this is such a glorious picture of, of regeneration too. [00:39:16] The Journey Back to the Father [00:39:16] Tony Arsenal: Like he comes to himself, there's nothing, there's nothing in the story that's like, oh, and the servant that he was, the other servant he was talking to mentioned that the famine, like there's nothing here that should prompt him to want to go back to his home, to think that his father could or would do anything about it, except that he comes to himself. He just comes to the realization that his father is a good man and is wise and has resources, and has takes care of his, of his servants on top of how he takes care of his sons. That is a picture of regeneration. There's no, yeah. Logical, like I'm thinking my way into it, he just one day realizes how much, how many of my father's servants have more than enough bread. Right. But I'm perishing here in this, this foolish other country with nothing. Right. I can't even, and the, the pods that the pigs ate, we can even, we can get into the pods a little bit here, but like. He wants to eat the pods. The pods that he's giving the pigs are not something that's even edible to humans. He's that destitute, that he's willing to eat these pods that are like, this is the leftover stuff that you throw to the pigs because no, no, nobody and nothing else can actually eat it. And that's the state he's in at the very bottom, in the very end of himself where he realizes my father is good and he loves me, and even if I can never be his son again, surely he'll take care of me. I mentioned it last week, like he wasn't going back thinking that this was gonna be a failing proposition. He went back because he knew or he, he was confident that his father was going to be able to take care of him and would accept him back. Right. Otherwise, what would be the point of going back? It wasn't like a, it wasn't like a, um, a mission he expected to fail at. He expected there to be a positive outcome or he wouldn't have done it. Like, it wouldn't make any sense to try that if there wasn't the hope of some sort of realistic option.  [00:41:09] Jesse Schwamb: And I think his confidence in that option, as you were saying, is in this way where he's constructed a transaction. Yeah. That he's gonna go back and say, if you'll just take me out as a slave, I know you have slaves, I will work for you. Right. Therefore, I feel confident that you'll accept me under those terms because I'll humble myself. And why would you not want to remunerate? Me for the work that I put forward. So you're right, like it's, it's strange that he basically comes to this, I think, sense that slavery exists in his life and who would he rather be the slave of,  [00:41:38] Tony Arsenal: right? [00:41:39] Jesse Schwamb: Yeah. And so he says, listen, I'm gonna come to the father and give him this offer. And I'm very confident that given that offer and his behavior, what I know about how he treats his other slaves, that he will hire me back because there's work to do. And therefore, as a result of the work I put forward, he will take care of me. How much of like contemporary theology is being preached in that very way right now?  [00:41:58] Tony Arsenal: Yeah.  [00:41:59] Jesse Schwamb: And that's really like why the minimum wages of sin is all of this stuff. It's death. It's the consequences that we're speaking about here. By the way, the idea about famine is really interesting. I hadn't thought about that. It is interesting, again, that sin casts him out into this foreign place where the famine occurs. And that famine is the beginning of his realization of the true destruction, really how far he's devolved and degraded in his person and in his relationships and in his current states. And then of course, the Bible is replete with references and God moving through famine. And whereas in Genesis, we have a local famine, essentially casting Joseph brothers into a foreign land to be freed and to be saved.  [00:42:39] Tony Arsenal: Right.  [00:42:40] Jesse Schwamb: We have the exact opposite, which is really kind of interesting. Yeah. So we probably should talk about, you know, verse 15 and the, and the pig stuff. I mean, I think the obvious statement here is that. It would be scandalous, like a Jewish hero would certainly feel the shame of the pigs. They represent UNC cleanliness and social humiliation. I'm interested again, in, in this idea, like you've started us on that the freedom that this younger brother sought for becomes slavery. It's kind of bondage of the wills style. Yeah. Stuff. There's like an, an attentiveness in the story to the degrading reversal in his condition. And it is interesting that we get there finally, like the bottom of the pit maybe, or the barrel is like you said, the pods, which it's a bit like looking at Tide pods and being like, these are delicious. I wish I could just eat these. So I, I think your point isn't lost. Like it's not just that like he looked at something gross and was so his stomach was grumbling so much that he might find something in there that he would find palatable. It, it's more than that. It's like this is just total nonsense. It, this is Romans one. [00:43:45] Tony Arsenal: Yeah. Yeah. And these pods, like, these aren't, um, you know, I guess I, I don't know exactly what these are. I'm sure somebody has done all of the historical linguistic studies, but the Greek word is related to the, the word for keratin. So like the, the same, the same root word. And we have to be careful not to define a Greek word based on how we use it. That's a reverse etymology fallacy. Like dunamis doesn't mean dynamite, it's the other direction. But the Greek word is used in other places, in Greek literature to describe like the horns of rhinoc, like,  [00:44:21] Jesse Schwamb: right,  [00:44:21] Tony Arsenal: this, these aren't like. These aren't pea pods. I've heard this described like these are like little vegetable pods. No, this is like they're throwing pieces of bone to the pigs.  [00:44:31] Jesse Schwamb: Yeah.  [00:44:31] Tony Arsenal: And the pigs, the pigs can manage it. And this is what this also like, reinforces how destitute and how deep the famine is. Like this isn't as though, like this is the normal food you give to pigs. Like usually you feed pigs, like you feed pigs, like the extra scraps from your table and like other kinds of like agricultural waste. These are, these are like chunks of bony keratin that are being fed to the pigs. So that's how terrible the famine is that not even the pigs are able to get food.  [00:45:00] Jesse Schwamb: Right?  [00:45:00] Tony Arsenal: They're given things that are basically inedible, but the pigs can manage it. And this, this kid is so hungry, he's so destitute that he says, man, I wish I could chew on those bony, those bony pods that I'm feeding them because that's how hungry and starved I am. You get the picture that this, um. This lost son is actually probably not just metaphorically on the brink of death, but he's in real risk of starvation, real risk of death that he, he can't even steal. He can't even steal from the pigs what they're eating, right? Like he can't even, he can't even glean off of what the pigs are eating just to stay alive. He, he's literally in a position where he has no hope of actually rescuing himself. The only thing that he can do, and this is the realization he has, the only thing he can do is throw himself back on the mercy of his father.  [00:45:50] Jesse Schwamb: That's  [00:45:50] Tony Arsenal: right. And, and hope, again, I think hope with confidence, but hope that his father will show mercy on him and his, his conception. I wanna be careful in this parable not to, I, I think there's something to what you're getting at or kinda what you're hinting at, that like his conception of mercy is. Not the full picture of the gospel. Yes. His conception of mercy is that he's going to be able to go and work and be rewarded for his laborers in a way that he can survive. And the gospel is so much broader and so much bigger than that. But at the same time, I think it's, it's actually also a confident hope, a faith-filled hope that his father's mercy is going to rescue him, is going to save him. So it is this picture of what we do. And, and I think, I think sometimes, um, I want to be careful how we say this 'cause I don't wanna, I don't want to get a bunch of angry emails and letters, but I think sometimes we, um, we make salvation too much of a theology test. And there's probably people that are like, Tony, did you really just say that? I think there are people who trust in the Lord Jesus thinking that that means something akin to what. This lost son thinks  [00:47:03] Jesse Schwamb: Right.  [00:47:03] Tony Arsenal: Exactly. They trust. They trust that Jesus is merciful and, and I'm not necessarily thinking of Roman Catholics. I'm not thinking of Roman Catholic theology for sure. I do think there are a fair number of Roman Catholic individuals that fall into this category where they trust Jesus to save them. Right. They just don't fully understand exactly what Jesus means, what that means for them to be saved. They think that Christ is a savior who will provide a way for them to be saved by His grace that requires them to contribute something to it. Arminians fall into that category. Right. I actually think, and I, I think there's gonna be if, if there's, if the one Lutheran who listens to our show hears this is gonna be mad, but I actually think Lutheran theology kind of falls into this in a sort of negative fashion in that you have to not resist grace in order to be saved. So I think. That is something we should grapple with is that there are people who fit into that category, but this is still a faith-filled, hope-filled confidence in the mercy of the father in this parable that he's even willing to make the journey back. Right? This isn't like right, he walks from his house down the street or from the other side of town. He's wandering back from a far country. He, he went into a far country. He has to come back from a far country. And yes, the father greets him from afar and sees him from afar. But we're not talking about like from a far country. Like he sees him coming down the road, it, he has to travel to him, and this is a picture of. The hope and the faith that we have to have to return to God, to throw ourselves on the mercy of Christ, trusting that he has our best interest in mind, that he has died for us, and that it is for us. Right? There's the, the knowledge of what Christ has done, and then there's the ascent to the truth of it. And then the final part of faith is the confidence or the, the faith in trust in the fact that, that is for me as well, right? This, this is a picture of that right here. I, I don't know why we thought we were gonna get through the whole thing in one week, Jesse. We're gonna spend at least two weeks on this lost son, or at least part of the second week here. But he, this is, this is also like a picture of faith. This is why I say this as like a systematic theology lesson on soteriology all packed into here. Because not only do we have, like what is repentance and or what does regeneration look like? It's coming to himself. What does repentance look like? Yes. Turning from your sins and coming back. What is, what is the orde solis? Well, there's a whole, there's a whole thing in here. What is the definition of faith? Well, he knows that his father is good. That he has more than enough food for his servants. He, uh, is willing to acknowledge the truth of that, and he's willing to trust in that, in that he's willing to walk back from a far country in order to lay claim to that or to try to lay claim to it. That's a picture of faith right there, just in all three parts. Right. It's, it's really quite amazing how, how in depth this parable goes on this stuff,  [00:49:54] Jesse Schwamb: right? Yeah. It's wild to note that as he comes to himself, he's still working. Yeah, in that far off country. So this shows again that sin is this cruel master. He hits the bottom, he wants the animal food, but he's still unfed. And this is all the while again, he has some kind of arrangement where he is trying to work his way out of that and he sees the desperation. And so I'm with you, you know, before coming to Christ, A person really, I think must come to themselves and that really is like to say they need to have a sober self-knowledge under God, right? Yeah. Which is, as we said before, like all this talk about, well Jesus is the answer. We better be sure what the question is. And that question is who am I before God? And this is why, of course, you have to have the law and gospel, or you have to have the the bad news before you can have the good news. And really, there's all of this bad news that's delivered here and this repentance, like you've been saying, it's not just mere regret, we know this. It's a turning, it's a reorientation back to the father. He says, I will arise and go to my father. So yeah, also it demonstrates to me. When we do come to ourselves when there's a sober self-knowledge under God, there is a true working out of salvation that necessarily requires and results in some kind of action, right? And that is the mortification of sin that is moving toward God again, under his power and direction of the Holy Spirit. But still there is some kind of movement on our part. And so that I think is what leads then in verse 19, as you're saying, the son and I do love this 'cause I think this goes right back to like the true hope that he has, even though it might be slightly corrupted or slightly wa

Tuesday, 27 January 2026   Nor the seven loaves of the four thousand and how many large baskets you took up? Matthew 16:10   “Nor the seven loaves – the four thousand, and how many hampers you took?” (CG).   In the previous verse, Jesus reminded the disciples about the five loaves of the five thousand, asking them to recollect how many handbaskets they had taken up. He next reminds them of the second feeding of a multitude, saying, “Nor the seven loaves – the four thousand.”   If the chronology is as recorded by Matthew, this was a very recent event. It is recorded in Matthew 15:32-38, as the chapter closed out. Therefore, unless the events are not chronological, it has been an extremely short period of time since then.   They went to the area of Magdala, had an interaction with the Pharisees and Sadducees, and then they departed. Upon their departure to the other side, Jesus warned them about the leaven of the Pharisees and Sadducees. The implication is that all of this was in a very short time span. And yet, Jesus is questioning them about what happened, as if they had completely forgotten. He continues with, “and how many hampers you took?”   The answer is seven hampers, meaning big basketfuls, of leftovers. How they could have forgotten that and worried about not having taken bread is a bit astonishing.   Life application: Despite being incredible that the disciples forgot the great thing Jesus did, how can we look down on them for having done so? Do we remember what Jesus did for us? He saved us from the power of sin and the hand of the devil.   One would think we would be constantly and eternally grateful for this. And yet, how often do we forget as we go through our daily lives? We may go back and do some of the stupid things we once did, or we may find some other thing that we never did before and pick up that habit.   Instead of living holy lives and honoring Him, we fail Him often. Imagine the words He would say to us! “Don't you remember the pit you were in? Don't you remember the joy of the day you first believed? How can it be that you have forgotten those things and have picked up the ways of the world again?”   The good news is, Jesus didn't say, “You guys can't be my disciples anymore. Your memory is short, and your level of understanding isn't up to par.” Rather, He continued to work with them despite their many faults and limitations. And He will continue to work through those He has saved throughout the ages.   We are fallible creatures doing an imperfect job in telling the world about the goodness of God in Christ. This is how Jesus has set things up, and it is how God is being glorified as the years pass. When people point their finger at you and say, “You aren't a good Christian because of XXX,” you can respond, “XXX is why I am a Christian. Jesus saved imperfect me. I understand my faults, and Jesus does too. We are in the process of getting me to be more like Him. That is why I need Jesus!”   If we were all perfected when we came to Christ, there would be no need for us to grow in Him. We wouldn't be dependent on Him for our walk. But just as the universe is being held together by the power of His word, we are continually being saved by the power of His all-sufficient atonement.   Thank God for Jesus Christ, who has accepted us and granted us eternal life. How great He is! Let us not forget the great thing He has done and is doing for us. Praise God for His goodness to us.   Lord God, thank You for the surety we possess because of Jesus. We are ever-unfaithful, and yet You are ever forgiving of it because You have saved us through the fully sufficient sacrifice of Jesus. Despite our faults and waywardness, we are Yours. Hallelujah! Hooray for Jesus! Amen.  

This is a guided meditation and reflection on all of Psalm 32. Psalm 32 starts with the reminder of the joy we should know because of the fresh start and a clean slate we’ve been given through Jesus. Have we forgotten how amazing and miraculous his work is in our lives? This Psalm also reminds us that hiding sin in secret places will eat us up from the inside out. The amazing news is – when we bring anything hiden into the light, God renews and receives us. Did you catch that? Every single time you turn back to God, he receives you. Every. Single. Time. He does not tire of our returns, he celebrates them. In this meditation, we will listen to Psalm 32 from the Message Translation and I will give you prompts to reflect on with the Lord. Each reflection space in 1 minute long. Feel free to pause or rewind if you need more time. May the Lord guide you to what he has for you through his Word today. Here are the reflection prompts: Consider, what would your life be like without Jesus? Thank God that through Jesus he has given you a clean slate. Recall a time when you were hiding from God and others and how it felt. When you returned to God and stopped hiding from others, how did that feel? Thank him for his mercy. Bring it forward to today… is there any place in your life that you feel you are hiding from God or others? If so, what’s holding you back from bringing it to the light? Ask God if there is any place in your life where you’re being ornery like a horse or a mule and resisting him. If he reveals anything, Ask him for his help. If nothing comes to mind, ask him to help you stay tender and responsive to his leading. Praise God for the truth that you are loved every time you turn around. If there’s a place that God has shown you where you need to turn around, ask God for his help. And remember you will be received with love. Here’s some links I discussed in the podcast: The guided retreat to help you move into this new year with intention is here. You can find Jodie at http://www.jodieniznik.com/ Instagram @jodieniznik Facebook @JodieGNiznik Learn more about Lectio Divina and download your free Lectio Divina Journal here. And if you’re ready to make Scripture Meditation a part of your new year, I encourage you to join my Monday email newsletter here. I’ll send out link to the newest meditation every Monday morning. Download free sample chapters from my Bible studies here. The passages we meditated on is as follows: Psalm 32, The Message Count yourself lucky, how happy you must be— you get a fresh start, your slate’s wiped clean. 2 Count yourself lucky— God holds nothing against you and you’re holding nothing back from him. 3 When I kept it all inside, my bones turned to powder, my words became daylong groans. 4 The pressure never let up; all the juices of my life dried up. 5 Then I let it all out; I said, “I’ll make a clean breast of my failures to God.” Suddenly the pressure was gone— my guilt dissolved, my sin disappeared. 6 These things add up. Every one of us needs to pray; when all hell breaks loose and the dam bursts we’ll be on high ground, untouched. 7 God’s my island hideaway, keeps danger far from the shore, throws garlands of hosannas around my neck. 8 Let me give you some good advice; I’m looking you in the eye and giving it to you straight: 9 “Don’t be ornery like a horse or mule that needs bit and bridle to stay on track.” 10 God-defiers are always in trouble; God-affirmers find themselves loved every time they turn around. 11 Celebrate God. Sing together—everyone! All you honest hearts, raise the roof! Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

God created us for relationships. Our God is a relational God, and He created us to be in right relationship with Him and with others. However, there is the problem of sin. We have all sinned and fallen short of the glory of God. Sin impacts our relationship with God and with others (hurt people hurt people). But there is grace. Praise God for grace! Jesus came to die for our sins and to allow us, by the grace of God, to be restored in our relationship with God. Therefore, we should offer grace to one another. We are called to love others as God first loved us. So, how are you growing in your relationship with God and socially with others? Let's grow in love.

Today I'm comparing two ankle injuries I had in my twenties. One was healed the next day, the other took 8 months to heal. Using Acts 14, I'll walk you through how the Bible outlines healing happening.I share today:Why you need to have Bible verses to back up what you believeHow faith increases for healingExamples in the Bible were Jesus directly talks about healing coming from faithThe reason Jesus couldn't heal some people A recent podcast listener healing testimony from hearing the episode about Mark 11:23-24A powerful look at Hebrews and Jesus' healing ministry that show us God's heart IS for all mankind to be well on earth!Past podcast episodes mentioned:⁠These Bible verses teach us how to find relief from pain in our bodies⁠ (this is the Mark 11:23-24 episode the pod listener hear and was forever changed by. Praise God!)⁠5 Roadblocks to Receiving Your Healing (Is God Actually Sovereign Over Our Health & Life? Part 3⁠Connect with Nyla:⁠⁠⁠⁠⁠⁠⁠Nyla's IG ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Nyla's website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Nyla's Christian business podcast On the Job with God⁠⁠

[1 Thessalonians 5:18] Be thankful in all circumstances, for this is God's will for you who belong to Christ Jesus. Be thankful _____ all circumstances not ________ all circumstances. We aren't grateful for something we feel _____________ to. [Romans 1:20-22] For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God. [21] Yes, they knew God, but they wouldn't worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. [22] Claiming to be wise, they instead became utter fools. We can't say that we are thankful to God and then constantly __________________. [Luke 17:11-19] As Jesus continued on toward Jerusalem, he reached the border between Galilee and Samaria. [12] As he entered a village there, ten men with leprosy stood at a distance, [13] crying out, “Jesus, Master, have mercy on us!” [14] He looked at them and said, “Go show yourselves to the priests.” And as they went, they were cleansed of their leprosy. [15] One of them, when he saw that he was healed, came back to Jesus, shouting, “Praise God!” [16] He fell to the ground at Jesus' feet, thanking him for what he had done. This man was a Samaritan. [17] Jesus asked, “Didn't I heal ten men? Where are the other nine? 18 Has no one returned to give glory to God except this foreigner?” [19] And Jesus said to the man, “Stand up and go. Your faith has healed you.” Gratitude is revealed in the way we _____________________. [James 1:17] Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. A thankful heart attracts more ____________________. [Psalm 50:14] Make thankfulness your sacrifice to God, and keep the vows you made to the Most High. It is not the ____________ people who are grateful. It is the ___________ people who are happy. [Ephesians 5:20] And give thanks for everything to God the Father in the name of our Lord Jesus Christ. Are you counting your ________________ or your ____________________? [Psalm 100:4-5] Enter his gates with thanksgiving; go into his courts with praise. Give thanks to him and praise his name. [5] For the Lord is good. His unfailing love continues forever, and his faithfulness continues to each generation.

We're here with another installment of Pastor FAQ's! Piggybacking off of Jonathan's sermon titled "What Do You See" from Mark 3:20-35, we discuss the frequently asked question, "Have I blasphemed the Holy Spirit?". You can find Jonathan's sermon over on the Shades Valley Community Church sermon podcast.   JM's Album Of The Week: Kyle Dixon & Michael Stein - Stranger Things 5 (Original Score From The Netflix Series) Bradford's Book Club: We Sing: Teaching Kids to Praise God with Heart and Voice by Kristyn Getty & Laura Sayers

Coming back to God after pain, doubt, or distance can feel overwhelming, but Luke 15:21–24 reveals the heart of a Father who welcomes His children home with compassion, grace, and celebration. Even when suffering, illness, or disappointment shake our faith, God remains loving, present, and ready to restore what feels lost. Highlights Seasons of pain and unanswered prayers can cause believers to drift from God. Feelings of doubt don’t define truth—God’s Word does. Chronic suffering can deepen faith rather than destroy it. God is not the author of pain but the author of redemption and hope. The parable of the prodigal son reveals God’s eagerness to restore, not reject. Confession leads to restoration, not punishment, in God’s kingdom. No matter how far we wander, we are always welcomed home by our Heavenly Father. Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Coming Home to the FatherBy Vivian Bricker Bible Reading:“The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate” (Luke 15:21-24). Most of us have had times when we have strayed from God. Due to something bad happening in our lives, we just wanted to leave everything, including our faith. Since we know God is all-powerful, we become disheartened when He doesn’t bring us out of a troublesome time. I strayed from God when I was in the middle of being diagnosed with a now-known autoimmune disease. When I was still in the process of finding a diagnosis, I was scared of the worst-case scenario: an incurable disease. I constantly prayed to God and asked that I would not have to walk through the rest of my life with a chronic illness. During that time, I saw my faith begin to crumble. The excruciating pain I was experiencing made me question God, His goodness, and His presence in my life. I saw other people around me, who were thriving and healthy, yet here I was, sitting in a hospital, waiting to undergo another imaging test. For months, I did not talk to God, and I blamed Him for my pain. I hit rock bottom in my mental health as I fell into the belief that God didn’t love me or care about me…. But I must remember that feelings are only feelings—they are not facts. By reading the Bible and relying on what I know rather than how I feel, I have been able to make headway in renewing my mind to know that God does indeed love and care about me—and He loves and cares about you, too. While my disease hasn’t changed much from the time I was first diagnosed, my faith has changed tremendously from the days when I was doubting God. Going through that process has brought about much growth in my spiritual walk with the Lord. I no longer see God as the author behind my pain, but rather, as the author of beautiful endings. Intersecting Faith & Life: Within the Parable of the Lost Son, we are met with this wonderful encounter: “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate” (Luke 15:21-24). The prodigal son had squandered his father’s wealth in wild living and left his family behind. However, when he had passed the point of no return, he fell before his father, confessed his sins, and told him he was not worthy to be his father’s son. The father chose to have his servants bring the best robe to his son, put a ring on his finger, sandals on his feet, and celebrate with a fattened calf. This would have been a surprise to the son, as he would have expected his father to send him away, yet his father richly adorns him and throws him a celebration. The father and the son in this parable are allegorical to our relationship with God the Father. We were lost, and now we are found. Even though we might not have left God and squandered our lives in wild living, we have all drifted away from Him at some point in our Christian walk. The beautiful reminder we have here is that if we ever drift away, we are always welcomed home in the arms of our Heavenly Father. Praise God for His kindness, mercy, and love! Further Reading: Jeremiah 31:3 Joel 2:12-15 1 Corinthians 1:9 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Question: I have been working through 7 Prayers that Heal the Heart and God has revealed that Masonry is a spirit that is part of my history from my Dad and grandfather who were both Masons.  Do you have any specific things that I need to consider as I work through this issue towards deliverance? Answer:  When Freemasons take their initial vows, they speak several curses over their chest and stomach areas, declaring that if they violate their vows, terrible things may happen to these parts of their bodies. These curses can and do cause problems for their descendants in these areas. Praise God, they can be broken by commanding the curses to be broken in Jesus' Name. You are then likely to feel a pressure lift off you, as I did when I commanded these curses to be gone from me in the name of Jesus.There are a number of prayers you can pray concerning breaking the curses of Freemasonry. They are listed here.Read more here.Support the show

Seth Friend continues his sermons based out of 2 Corinthians 5. Tonight, he explores the awesome reality that we, though sinners, have been reconciled to God through His great love and mercy for us. We have been washed, redeemed, and have been set apart to walk in newness of life! Praise God! Sermon originally preached at River Valley Ranch on 1/10/25

Anointing in Heavenly Places (1) (audio) David Eells 1/11/2026 Shaking Out the Sinners Vision given to Ueli Surbeck I saw the Father standing above me with the world in His hand, and He began shaking it -- violently shaking the world up and down, left to the right and backward and forward, and this is what the Father says: “My church has to be shaken out of the world. I want it out, and I am shaking My church until it comes out of the world! They have become so entwined in the world, it is the only way to get them out”. He continued to shake the world violently (it very much reminds me of the process of harvesting potatoes); as I saw the church being shaken out of the world, I saw 3 things happening in the Church: Preachers were falling out of the pulpits, head first, pulpits started falling out of the Church, I saw the prophets falling, as they fell they lost their mantles, their mantles fell out of the churches and then I saw the reprobates start falling out of the Church; and then the Father said IN THE VOICE OF THE GENERAL, “THEY HAVE MISSED THE HOUR OF THEIR VISITATION”. He said it three times consecutively. “They missed the hour of My visitation.” They think they are somebody, but in fact they are blind and naked. (As it was in the days of Jesus and before every beast kingdom brought them down.) As the prophets fell out and lost their mantles, I saw the Father pick up the mantles and give them to the faithful prophets of the hour that had not missed THE HOUR OF THEIR VISITATION. (Isa.66:15-16) For behold the Lord will come with fire, and with His chariots, like a whirlwind, to render His anger with fury, and His rebuke with flames of fire. For by fire and by His sword the Lord will judge all flesh; and the slain of the Lord shall be many.   Faith Escapes a Sinking Ship B. A. - 11/04/2011 (David's notes in red) I've been studying and talking to friends lately about faith, and I had the following dream: I was standing on the deck of a large cruise ship when all of a sudden I heard the captain say, “The ship was sinking.” The cry of peril from the captain was so sudden that none of the lustful people below deck had time to prepare at that point, and they began to panic as confusion overtook them. Some were crying out for God to save them, while others were screaming hysterically, and some were cursing God. I saw people running all over the ship, trying to find something that would float (trying to save themselves); everything was in total chaos. I didn't see any of the ship's crew anywhere. (This cruise ship represents the trap of the kingdom of this world and its pleasures. B.A. had all this under her feet represented by standing on the deck, but the rest were trapped by this.) I went up to the bow of the ship and knelt down by the railing to pray. I heard the word “come” in a soft but firm voice. I stood up and looked out over the water into the distant horizon, and I saw a bright light, and there on the water stood an angel of the Lord. I didn't hesitate; I climbed over the railing and dropped down onto the water. It was very interesting; the water felt soft but firm under my feet. My spirit told me not to take my eyes off the angel, to walk forward, and not to look back. (Faith is the only way to escape what comes so naturally to our carnal life. (Mat.14:29) And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus. (30) But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me. (31) And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt? (Luk.9:62) But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God. (Gen.19:26) But his [Lot's] wife looked back from behind him, and she became a pillar of salt.) I thought it strange that no one on the cruise ship seemed to notice me climbing over the railing. (They cannot see faith nor recognize it as a way of escape without a gift of faith from God. (Eph.2:8) for by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of [man's] works, that no man should glory.) As I drew near the angel, the light kept getting brighter and brighter. I noticed that I had no fear, just an overwhelming sense of joy and peace about me. Finally, I reached the angel, and he took my hand, and instantly we were standing on the shore. I asked the angel why there were no lifeboats on the ship, and he told me that no one on that ship could be saved. I then asked the angel why was I on that ship, and he told me it was to test my faith. Then I awoke from the dream. (We need this world and its corruption to test who it is who will prove to be chosen by their faith and its corresponding works to leave this world beast system. (Mat.16:24) Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. (25) For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it. (26) For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?) I couldn't help but think how sad it was that all those thousands of people on that cruise ship died. I thought to myself, what does a cruise ship represent? I believe the Lord was showing me that the cruise ship represented the pleasures of this world and being caught up in fleshly desires. These were all earthly people who were only interested in pleasing the flesh and not getting spiritually prepared. When times get really bad, people who have not prepared spiritually are going to cry out to God to save them, but He will not send them a lifeboat. (Luk.13:24) Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able. (For lack of faith… Rom 10:17 So belief cometh of hearing, and hearing by the Word of Christ. Spending time in the Word fills one with faith.) (25) When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are; (26) then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; (27) and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.   Walking on Water Michael Hare - December 2010 (David's notes in red) I had a dream about walking on water. I was on a lake with other people, and on the lake was one of those platforms that kids get on and then jump from into the water. One man just stepped off the platform and started walking across the water. My thought (in the dream) was that if I imagined that the water was solid that I could walk on it, as well. I then imagined that the water was kind of like fiberglass (with the crisscrossing fiber), and I stepped onto the surface. I sank up to my ankles but didn't sink any further. It was like walking on a very mushy surface. I don't remember anyone else attempting to take a stroll on the lake. As I remember, the other man who stepped onto the water didn't even sink; he was right on top of the water. The natural truth here is that we must believe to do the “greater works” that Jesus said we would do. Imagining that He lives in us to do those works is biblical. We must see, by faith, Jesus living in us, and it will be so. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. The spiritual truth is we must believe to walk above the curse of the Word, which is the water, in order to live above it.   Floating on Top of the Water David Eells Briefly, I had a dream of floating on top of the water while going upstream while my eyes were on the sun/Son. Others were floating with me but when they went under a tent stretched over the water and the sun was obscured, they sank. (With our eyes on the Son of God who is the Word we can go totally against all nature. The tent represented man's religion which has obscured the promises bringing their experience down to a natural level. Many die before their time.)   Taking Refuge in the Heavenlies Anonymous - 03/22/2011 (David's notes in red) Another couple, my wife and I, were getting ready to lift off in this rocket. (Now I know some minds would perceive a rapture here but the rest of the dream will deny this interpretation.) We were going to leave the earth to escape the tribulation. (To leave the earth means to overcome the world. (Rev.3:10) Because thou didst keep the word of my patience, I also will keep thee from the hour of trial, that [hour] which is to come upon the whole world, to try them that dwell upon the earth. The bride escapes to the King's house, as in Esther, and the rest are threatened by the beast. What does the scripture mean by “dwell upon the earth” or “dwelling in the heavens?” These terms are not used physically, as in flying to heaven, as the last sentence of this revelation confirms. I will read the revelation below: Dwelling on Earth or in the Heavens?  And you can listen to the audio: Dwelling on Earth or in Heaven? A second, more physical aspect of leaving the world has to do with separating from it, meaning the refuge we'll have here, is about to be separated from it by an earthquake cracking fault lines down both sides of what looks like a ship or a rocket ship. And the base of the rocket ship is, according to dreams, going to stay on the ground, just as the revelation below says. Both Brad's vision and Warren's dream depict this shape of a ship and connected to the ground on the south or bottom end. On top of that, the brother who had this dream is one whom we have suspected was living outside the boundaries of this ship's fault lines and would have to get on board. Putting this all together, it is clear that one must “dwell in the heavenlies” by faith in Christ in order to be on this ship that is to separate from earth. The rest of this dream seems to say that some are not yet ready to separate from the earthly and so are not yet worthy of escaping the hour of trial. We were all together at the rocket ship, looking at it and making provisions, and talking about the plans of leaving. We then split up to go home and gather what we could. (Literally, this identifies what we have been doing. We gather at our local assembly, which is geographically on the ship, and plan our provisions, and then split up to go home.) I went to a church to convince my family to come. I told them that an earthquake is going to happen in May. (Update: A spiritual earthquake did, in fact, happen on May 14, 2011, when God separated our spiritual earth in TN. We had been warned for almost two years that a spiritual attack from demonic forces was coming to try to destroy UBM and me, but in effect would only separate those who were not to be with us in the ship. It happened just as dreamed.) I said that we have been getting dreams about this, and also scientific articles that back up the dreams. (We had been getting dreams about this ship and scientific articles about it separating from the earth through earthquake faults.) At first, my family was listening to me, then my younger brother and older sister arose (although in the dream I saw her as my younger sister), who started to put doubt in their minds, and it persuaded my family. (The immature will be doubtful of the possibility of leaving the earthly for the heavenly.) Even though I was talking to my family directly, I was not being discreet, and no one in the church even stirred about the news either. I left very frustrated, especially with my dad, because he was hung up on the “once-saved-always-saved” doctrine. He could not see that if you did not leave, the judgment of God was going to be on you. (His dad here represents a spiritual father over his spiritual children above, who do not yet have spiritual eyes to see or ears to hear. Their doctrine makes them think it is not necessary to overcome to escape in tribulation, and so they will not be counted worthy to escape all these things (2 Thessalonians 1:5). (Luk.21:34) But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare: (35) for [so] shall it come upon all them that dwell on the face of all the earth. (36) But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man.) My wife and I started to head back to the rocket ship and called the other couple, telling them the news of my family. I also told them that it was not so bad that they were staying here as much as it was that I had a strong feeling that my dad's salvation was going to be lost. (The leaders of Christianity who teach such things as unconditional eternal security destroy the motivation for their spiritual children to be counted worthy to escape. These people, if they do not quickly repent, will be lost for this.) I then told them we had a trailer with very little in it, so if they needed, we could put some of their stuff in the trailer to bring it to the rocket ship. (They never did answer if they needed it.) (Very little baggage if any will be needed in the ship or ark as dreams have foretold.) At this point, I knew in the dream that the people who were lifting off the earth were not physically leaving it but were a part of the first-fruits of the Man-child ministry. (The Bride is the first fruits of the Man-child's ministry, as Esther was the first fruits of Mordecai's ministry. “Mordecai” means “little man” meaning, “man-child”. Solomon and the Shulamite are the same parable in the Song of Solomon. In our case, the ship of separation from the earth is the place to escape the earthquake and tribulation, so that in this wilderness, we can train up disciples to go forth with the Gospel in a wonderful revival. We are getting closer to the general call for the saints to go to the ship or ark.) So what is it to dwell on the earth or in the heavens? Let me share this revelation with you called:   Dwelling on the Earth or in the Heavens? Valerie Gleaton - 08/23/2009 (David's notes in red) In a dream, my mother and I were flying in the same direction in two lanes down a highway at a very moderate speed. We were not in any type of vehicle, but felt we were covered by some invisible shield (like a spiritual ark). (Those who overcome will fly “in heavenly places in Christ” above the dangers to those who dwell in earthly realms of this world, but will not use any vehicle or help made by man. (Isa.40:31) but they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles... (Rev.8:13) And I saw, and I heard an eagle, flying in mid heaven, saying with a great voice, Woe, woe, woe, for them that dwell on the earth... (Rev.12:11) And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death.) We came upon what appeared to be an intersection. As we came to a stop, we noticed a cartoon-like, life-sized airplane on the ground next to us. The plane had a lot of people aboard looking straight ahead, as if they were in a daze. (Those who religiously make believe they are overcoming while dwelling upon the earth are out of touch with spiritual reality.) My mother and I looked at one another and wondered what they were doing or where they were going. We didn't say anything; we just knew what the other was thinking. I didn't notice any traffic signals, but I had the sense it was our turn to move ahead. After we had taken off, we noticed the airplane did not move ahead. Instead, it stood still with the people still looking ahead in a daze. (Those who sense the light is green by the Spirit and Word advance, but many are stopped at a green light they never see. We have been given the “GO” by all the very positive promises in the Word.) As we continued to the next intersection, we encountered the same type of airplane sitting still. We then noticed there were quite a few of these types of airplanes sitting still on the road. (Planes can't dwell in heavenly places unless they GO forward. The majority never know about the overcoming life because they are drinking the wine of their Babylonish religion and not the Word.) The road began to get so congested that we had to maneuver our way around the planes to continue. (These are the ones who believed in the false pre-trib rapture doctrine. They are waiting to fly away to escape the tribulation and are in a daze at believing a lie.) We ended up at the house of one of my long-time friends. (She is in an apostate church and is reluctant to come out because of popularity.) She invited us in and immediately told me that she wanted me to talk to one of the women from her church because they were having a revival soon, and she thought I should attend. (She has been trying to get me to visit her church for quite some time.) I ended up in this dark, dreary room, sitting in the middle of a bed, and began conversing with this woman. She spoke as if she had great authority and began to tell me how everyone should be teaching and preaching prosperity because it is what we need in this economy. (The apostates comfort themselves with their popular, false hopes of raptures, eternal security, prosperity, and their false, approving god. Tribulation will be a rude awakening from their stupor.) I responded to her by saying that we are entering a season of judgment and we should worship the Lord in spirit and truth. I told her we all need to turn to Jesus in these times. She immediately became agitated and noticed that I was not supportive of the megachurches and their prosperity preaching. She then said, “I have a Doctorate in Divinity”. (Their trust in religious academia and letters behind their name has deceived them.) I told her that her Doctorate was insignificant because Jesus chose simple, uneducated fishermen as Apostles. (Jas.4:6) But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble. As I moved to get out of bed and stand to face her, I noticed that she was eating something, and the crumbs were falling to the floor. She was clutching the food container close to her bosom and was packing her mouth as if she was starving and hadn't eaten in days. (They are starving because they are “ever learning and never able to come to the knowledge of the truth”, which is their true spiritual food.) As I stood facing her, I saw she was a black form and had no defining features. (They have a dark “form of godliness” but are not transformed by the renewing of their mind or conformed by the Scriptures.) I shared with her what I remember from the UBM bible studies when David shared the revelation the Lord had given him that the Gospels and the Book of Acts will happen again in the latter days. Soon after I had said this to her, she vanished. (We pray this means she lost her form of godliness and became spiritual.) End of dream.   Taking the King's City Back R. S. - 09/28/2008 (David's notes in red) I dreamed I was camped out under an old bridge, and all I had with me were my sleeping bag, chainsaw, and my three dogs. My twin brother, Reuben, was also there, and he had a sleeping bag and a long plastic gun case. (My identical twin brother Reuben has been dead several years now, since age 21, when he drowned in a lake, but in this dream, he was alive. I think he represents my spiritual man, who has already drowned the old man in baptism and is now battling spiritually. When my brother drowned in 2000, it was like losing my other half.) There was a little town a bit down the road. I told my brother that we should go check out the grocery store. He said, “OK”, but before we left, I put my chainsaw and his gun case close to our sleeping bags where the dogs were. I noticed that the chainsaw was almost out of gas. We walked to the town and went to the grocery store. When I walked into the store, it seemed like my twin brother turned into my one-year-old son, who was named after him -- Reuben. (The name “Reuben” means “Behold a son” and in the dream, he changed into my son or my “fruit”.) I picked him up and put him in a shopping cart. As I was pushing him down the aisle of the store, this guy walked up in front of me and began to yell and curse at me. I was kind of shocked at first because I didn't even know him personally, but I knew we had met once before. Almost immediately after he began to yell at me, my son turned back into my twin brother Reuben again. At this point, I just wanted to leave, but the guy just stayed in front of me, blocking the way to the door, and he seemed like he was on drugs and was full of demons. My brother just walked around me and went up to the guy and began to squeeze the guy's hand really hard. The guy tried to squeeze him back, but my brother overpowered him and pushed the guy over to the side of the aisle so we could both get by. We then made a quick exit through the door. We got out of the store and began to walk back to the bridge where we had been camped out. The guy came out of the store with a few other people following him and began to follow us. As we continued walking, people began to come out of other buildings and houses with different kinds of weapons in their hands. Some had axes, pickaxes, machetes, and all kinds of knives. The entire town seemed like they had become possessed, like the guy in the store. They all wanted to kill us. We just kept on walking until we almost made it to the bridge. I told the people following us that I would sic my dogs on them if they kept coming, but they said that my dogs wouldn't do anything because their dogs were with my dogs. I didn't know what they meant by this at first. When I turned the corner, I saw my three dogs sitting by our stuff, and there were about four or five other dogs there with them. Some were a lot bigger than my dogs. All of the dogs were just sitting there, not doing anything. (I believe the dogs represent trusting in the beastly flesh. We are not supposed to fight in the flesh, which is why they did not defend me. They just sat around with the enemy's dogs, which were even bigger; more flesh. They were all comfortable just hanging around together; they were at ease together, just like how our flesh is at ease with the enemy. As long as we are living in our flesh, others are at ease with us, but when we begin to fight our spiritual warfare, it makes the same people become uncomfortable with us and attack us.) I then thought about getting my chainsaw to see if maybe I could scare all the people away with it, even though I knew it only had a little gas left in it. So I went around the dogs, and as I began to pick up my chainsaw, one of the guys ran at me and threw a hatchet and an ice pickaxe (the kind mountain climbers use). I turned and caught the hatchet in mid-air right before it hit me, and the pickaxe landed just to the left of me. I picked it up and then looked over at my brother, and there were a few guys who had attacked him. He seemed like he had been able to take some of their weapons away from one of them, and he was fighting back. At this point, I began to fight back. I went at them with the hatchet in one hand and the pickaxe in the other, swinging and hacking at them. I took a few of them down, and then I turned and saw that my brother was surrounded. So I ran at the guys who were around my brother and began to fight with them. Once we were both together, we were able to push them back toward the town. They seemed to get afraid of us once we were fighting together. (Once the new man, who is Christ in us, fights with the natural man in submission, we are unconquerable.) Some of them began to run away back to their homes. We kept on fighting until there was only one last guy. We chased him into his house. Then I felt someone put a hand on my shoulder. I turned around to see who it was. There was a man who had a crown on his head and a long robe with a sword in his hand. (Now it is Christ fighting in the midst of His people.) There were about two or three other guys with him. I then told my brother, “The King has come”. Then the King with the sword said to me, “Let's go!” I asked, “Where are we going?” He said, “It's time for Me to take back My city on the hill. (Zion the Bride) I'm going to make it shine and we are going to conquer the kingdom”. (I got a picture in my mind of a glowing city on a hill and the verses in Matthew 5:14-16 Ye are the light of the world. A city set on a hill cannot be hid. Neither do [men] light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house. Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.) At this time, I remember thinking that the guys we were fighting didn't really matter anymore. We had already beaten them and now we were supposed to go with the King to take back his city. So I asked the King if I could go get some stuff that I had left at the campsite. He said that if I wanted to, I could, but that he was going to take back his city. He then began to leave in the direction where I knew the city to be. I asked, “Are you going to take it back already? Don't you need to raise an army?” He said, “I'm going to take it right now. I will have all I need by the time I get there.” He was very confident that he would take his city back, regardless of how many troops he had. I then felt that if I left him to pick up the things I had left, which weren't much, I probably would not be able to catch up with him before he took his city back. I knew I had to leave with him right then and there. (The main point I felt the Lord showed me was that when the King returned, He was going to take back His city, and if I was not prepared and ready to go, I would be left behind.) We have to forsake all to follow the King. (Mat.19:27) Then answered Peter and said unto him, Lo, we have left all, and followed thee; what then shall we have? (28) And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. (29) And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit eternal life.   Birth Like a Breaking Dam  Daniel Paul - 06/21/2011 (David's notes in red) I dreamed I was flying above Israel in the Spirit and looking down and viewing the Sea of Galilee below. The Lord then spoke to me and said, “This is a freshwater lake. The water is good to drink”. I knew that this sea represented a holding place of truth. (Jesus was the truth.) Then I began to follow the Jordan River out of the Sea of Galilee. As I followed the river, I understood that this represented truth flowing out of a holding place. It is almost like the Sea of Galilee represented all the truth that man has come to understand by revelation of the Holy Spirit and revelation from the Word of God. (Which is Jesus, the Man-child, Who is the Word made flesh. Jesus was from Nazareth in Galilee. His Word come down to us from Galilee to the Man-child reformers of our day.) The Jordan River was like all of the teachings from pastors, teachers, audio and video tapes, books, radio programs and all sources of available teaching. (More likely this represents the Man-child ministry birthing as it was in Jesus' day to us.) As I followed the Jordan River for quite a while, I came to the Dead Sea. I could smell the Dead Sea before I actually saw it! The smell was putrid and very rank. As I flew over the Dead Sea, I could see salt encrusted on rocks, tree stumps, and other objects that were sticking out of the water. It seemed so dismal and dead. I was very grieved about this sight, and I wanted to know what caused the condition. (Like Ezekiel 47 prophesied, the Dead Sea is having an infusion of fresh water, with it now having even fish swimming in it. This speaks of the beginnings of a revival of reformation truth: https://www.israeltoday.co.il/read/commentary-dead-sea-comes-to-life/  (A Reformation of polluted teachings come to life from the original living waters of Jesus.) As soon as the question hit my heart, I knew the answer: this was the church (polluted with false teachings), the salt that was meant to go out into all the world was being held and contained in a confined area with no outlet. It wasn't going anywhere! (This of course results in stagnant poisoning) As sorrow and grief filled my heart, I continued to fly over the Dead Sea (church). I looked, and I could see the end of this Dead Sea. It was stopped or restrained by a large object, which appeared to be a wall. I flew around the right side of the object, and I landed about 30 yards in front of this wall on the dry side of the Dead Sea. I looked up at the wall and realized it wasn't a wall at all but rather a great dam made up of two giant floodgates that were firmly clasped together with a giant black lock. (Like the 3 Gorges Dam) As I looked at these ominous and intimidating floodgates, I was filled with indignation. These gates were massive, probably 200 feet high and approximately 500 feet across. The smell and the feel of the floodgates were very familiar to me. It was the smell and the feel of religion, control and pride. It was the smell and the feel of Jezebel. I felt as if I wanted to tear them down right then and there. The floodgates spoke to me and said, “We are here to prevent a great disaster from happening. If this water were to be let loose without being governed properly, it would create a disaster of monumental proportions”. I was filled with such indignation and frustration. I was confused and could not explain why the floodgates were even there. (The Dead Sea represents everything dead and stagnant about Christianity, which is a curse on those bound in it; on the other hand, it is a blessing in that it has been kept in check by a merciful God and not taken over the earth. It first needs that infusion of fresh water we call revival.) After a while, I realized there was very little that I could do about the floodgates or the black lock. I just turned around and found something to occupy myself. In turning around, I noticed a great dry riverbed leading from the gates. At first, I wasn't sure if it was a riverbed or a lakebed because it was so large. (Representing the masses of lost people waiting for truth to bring them to life.) Then, as I looked at my hands, I noticed that I was carrying two objects. One object was a chisel called “Truth” that actually had the word “Truth” engraved on it. The other was a large hammer called “Spirit”; it also bore the inscription of its name. I wasn't sure what to do with these objects, so I just began using them to carve out large sections in the riverbed. I thought that I would help prepare this river for the work that God would do because I was sure that there was no way that God would put up with those floodgates much longer. (He is now doing something about this. A great storehouse of truth is ready to be unleashed, which will bring healing to the waters and great revival.) After some time of futilely carving large trails across the riverbed, I was startled by a voice behind me. I knew that voice because whenever I heard it, my spirit and soul were both as excited as they had ever been. A great feeling of expectation and a reverent fear filled me. It was the voice of the Lord! I knew He was standing behind me! He asked, “Daniel, what are you doing?” I said, “Lord, I am adding depth and breadth to this dry riverbed with Spirit and Truth”. He put His hand on my shoulder and turned me toward the floodgates. He pointed at the black lock. At this moment, I was aware of what the black lock was and its dark purpose. The black lock was the lies and deception that are used by Jezebel (the religious spirit) to keep them in place. The Lord said to me, “Use Spirit and Truth on the black lock”. (Paul tells us that great delusion will be in these end times, but the good side of the story is that many who have been held in bondage to this Babylonian DS and religious captivity will be released. (2Th.2:9) [even he], whose coming is according to the working of Satan with all power and signs and lying wonders, (10) and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. (11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness. (13) But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth:) So, I flew up to the black lock, grabbing it with my feet, and I began to labor away with Spirit and Truth. It was then that I noticed that there were several other people doing the same thing. I did not see them until I began to work on the black lock. The floodgates were screaming at us, saying, “Who authorized you to do this? You are working against God! (Representing another Spirit, another Jesus, and another gospel and the Pharisees of our day.) You are blaspheming heaven! You are unloving and cruel! You are rebellious and shall be judged!” These lies kept pouring forth, and the floodgates of religion continued to assail us, trying to stop us, but the harder I worked with the hammer of Spirit and the chisel of Truth, the less their words affected me. (This must happen at this time to separate the wheat from the tares and the sheep from the goats.)   Part Two After it had been some time since I had seen the vision of the floodgate, not really knowing how it ended or what happened, I received the second part of the revelation in a different vision. This time, I was flying over an extremely long beach. The beach was covered with hundreds of thousands of large black dots. As I got closer to the beach, I could see that these black dots were actually large circles of men. They were dressed in business suits, but their clothing varied from circle to circle. Each group surrounded a chalkboard, a whiteboard, or a large set of blueprints. They were writing mathematical formulas, studying plans, or writing theories about surfing. That's right, surfing. The kind of surfing that is done in the ocean. Their theories and formulas were very complex, but the funny thing was that none of them appeared to be dressed to surf. In fact, I did not see even one surfboard! (Surfing represents living above the curse, just like Noah's Ark was above the curse of the flood ordained by God's Word. Abiding in Jesus and His Word is our ark. It is dwelling in heavenly places in Christ. The problem is that in many religious “circles” like these, whose formulas do not help them live above the curse. Only those who are dressed up with Christ's Word and works can live above the curse. (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. (13) Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. (14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].) Just then a large wave came onto the beach, rolling over and up the sand. The water came to about the knee height of the men who were the closest to the ocean. The ones farthest from the water were hit at about ankle-level by the water. Yet not one man seemed to even notice the water. Then I saw thousands upon thousands of surfers on the beach, dripping and soaking wet with the Spirit of God. They had just ridden the wave onto the beach. Most of them had long hair, and they were wearing love beads and peace symbols, plus many were wearing sunglasses with funky hats. I knew this to be the Jesus movement of the 1970s. It was a real revival! These surfers immediately began to approach the groups of men standing around with their chalkboards. They began telling the men about the experiences they'd just had. They were telling them all about their ride on the waves, using all kinds of surfing lingo and slang. This went on for a short time. Then suddenly the men in the groups turned to the surfers and began to condemn them, saying, “You don't know anything about surfing! We are the surfing experts! If you want to know something about surfing, learn it from us!” (These new Christians who were born of the Spirit were seduced by the harlot religions.) Many of the surfers went away. Many others conformed and became just like the men around the chalkboards. Others joined existing groups and some created their own groups. Some even created groups that were not committed to Jesus Christ at all. (Some who were saved by grace and the Spirit were brought into bondage to religion, like the denominational sects of Christianity.) Then I heard the Lord say, “The next wave that comes in will be so large and so powerful that everything on the beach will be removed! (A wave of the truth waters from Galilee with the righteous riding it.) Whoever comes riding the wave in will be the ones standing on the beach”. (The first-fruit reformers) Then the Lord explained to me that before this happens, He would direct the men on the beach to take up their surfboards, paddle out into the sea, and wait on Him for the great thing that He would do. (They are now prepared, and outpouring will come upon them). I somehow knew that only a few would respond because some of those who paddled out would feel like they had wasted their time and would return to the beach. Others would paddle out, get tired or disillusioned and stop short of the distance required to ride the wave in. (Many, when God doesn't move in their time, will take destructive steps for their life.) Still, I saw many others who would take up their surfboards, stand at the edge of the water, either peering out into the sea or calling friends to come with them, and still, they would never actually get in the water with their surfboards. (Those who stand on the earthly will be destroyed. The righteous will ride the clear water from the Galilean to wash away the corruption. They are dwelling in heavenly places, abiding in Christ. The dragon/serpent sends forth a flood of deception and corruption to take down the woman in the wilderness, but the earth swallows the deception, and the woman Church is spared. (Rev.12:14) And there were given to the woman the two wings of the great eagle (a gift of overcoming the world through the Man-child ministry), that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time (by the Man-child just as it was with the Man-child Jesus), from the face of the serpent. (15) And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream. (16) And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. We have many revelations of the dragon ruling over false religion and faction.) As I continued to consider all these things, I kept looking at the beach. Suddenly, I saw in front of me the floodgates again! It was almost as if I was looking at a split screen. On one side of the screen, I could see the beach covered with men, and on the other side of the screen, I could see the large group of people, including myself, feverishly hammering and chiseling away at the black lock. I noticed, however, something different about the people working on the black lock. There was something different about them than the last time I saw them. All of them, including myself, were clutching surfboards with our feet and somehow being suspended in the air as we continued to work at the lock. (Those who stand in heavenly places in Christ will ride the wave from the Galilean and many who have been held captive will be set free.) Then I knew within myself what was to happen. I was filled with thrilling excitement and so much hope I couldn't stand it. I knew that when the lock broke, the floodgates would fly apart and be dashed to pieces. The water would come through the floodgates with a massive force like a tidal wave. I heard the Lord speak to me again, but this time it was from inside of me instead of outside of me. He said, “All who labored in obedience to what I told them to do will ride the forefront of this wave”. I knew that this wave would go all the way to that beach that I had seen in my other vision, that we would meet up with all those who obeyed the Lord and paddled out into the ocean, and there would be a new day of the church. The church age as we have known it will end, and the True Church will rise up. (Actually, the Bride led by the Man-child reformers will raise up the Church with a true 5-fold ministry. This is just what happened when Jesus the Man-child reformer led the Bride, identified by John as the first-fruits disciples, who followed the Lord and went forth to raise up the 5-fold ministry and the Church.) Later, I heard the Lord say to me, “I, the Father, had My Twelve, the 12 Tribes, and they were cut off. From the stump came a Holy Seed, a new shoot, My beloved Son. And He had His Twelve, the 12 Apostles”. I knew that there were another 12 coming (in these end times) and it would be a work by the Holy Spirit, according to the Word of God, but I do not know what 12 this will be. I do, however, know that though the new thing will come out of the old thing, it will in no way resemble, look like, or operate like the old thing. (Jesus came out of the old thing but didn't look or operate like it. History always repeats, but with larger groups of people. A modern-day 12 Man-child ministry, in whom Jesus lives, will raise up from the 12 spiritual tribes, apostolic forefathers, to go forth and raise up the real five-fold ministries and the Church. [see 12 Man-child revelations ] The greatest revival of true Christianity will cover the earth as persecution burns up the wood, hay and stubble of their lives.) There will be a new Church; through a Holy Bride without blemish, without spot, and without wrinkle. (A holy Bride will come forth from the Church as Esther, Song of Solomon and Psalm 45 teach. Song 6:8-9 There are threescore queens, and fourscore concubines, And virgins without number. 9 My dove, my undefiled, is but one; She is the only one of her mother; She is the choice one of her that bare her. The daughters saw her, and called her blessed; Yea, the queens and the concubines, and they praised her.) It's been a while since I've shared these revelations of the 12 Man-child ministry, so let me share a few of them with you.   12 Man-children Going Forth Anonymous - 10/9/2008 (David's notes in red) I had a dream about David, and I have never dreamed about him before. In this dream, he was in a large room with the other brethren and me. We were talking together, and for some reason, my mother was with me, and I called her over to introduce her to David. About this time, some men came to take David to another place, and they went off to his right. (Many have taken our Word on the Man-child and passed it on.) Everyone started rushing in that direction. I also started running and came up to a railing with an opening in it. I had the impression that this may have been a stadium or an arena, as I believe there were steps to go down and possibly also levels above. I stood there in the opening to see what was happening. (Stadiums are places where the Word is passed on to increasingly larger circles of people.) I stood there for a bit and then moved to another area. However, there were so many people in front of me that I could not see, so I went back to where I was at first. When I got there, someone said, “It is over; it is finished! Only 12 received this gifting, anointing or equipping for the work ahead.” (I believe it could be 12 from the UBM fellowship.) Everyone was very joyful and excited about this. When I awoke, I pondered this dream for a long time and believe that this was the “Man-child anointing”. I distinctly remember that only 12 were given this anointing. I through UBM have been prophesied for years to be a spearhead for the Man-child ministry. The head of the Man-child body is born first; then the body; then the anointing. This could represent 12 people from UBM, and it could also represent a first fruits of 12 spiritual tribes, passed down through the 12 Apostolic forefathers. In all, there will be 12,000 from 12 spiritual forefathers of 12 tribes, making 144,000 that come into the Man-child ministry.   Twelve at the Feast R.V. - 10/13/2009 (Deb Horton's notes in green) I had a dream about a week or two ago, and it's the first dream I've had with David and me both in it. I've sought the Lord for meaning. I know it is spiritual and it's about preparation, but that's it, besides being very short. I dreamed it more than three times. (2Co.13:1) This is the third time I am coming to you. At the mouth of two witnesses or three shall every word be established. Each time I would ask, “What does this mean?” and then the dream would start over: In the dream, there were 11 men, besides David, who made 12. (This is the Man-child company, represented by the 12 loaves of unleavened showbread.) The only one I saw and recognized was David, but I felt we were all very close. We were all mature and wearing white flowing robes with a belt at the waist. There was a long table (representing the Table of Showbread) covered with a white, silk tablecloth (representing the prayer shawl, or tallit) with gold tassel fringe (the tzit-tzit) all the way around. (To the best of my knowledge, the showbread was covered by a tallit.) The plates, forks, knives, spoons, goblets and napkin holders were all of gold and neatly in place. They were very ornate and regal and there was a very pleasing, sweet aroma (frankincense, representing the anointing) wafting through the space. (Lev.24:6) And thou shalt set them in two rows, six on a row, upon the pure table before the Lord. (7) And thou shalt put pure frankincense upon each row, that it may be to the bread for a memorial, even an offering made by fire unto the Lord. (8) Every sabbath day he shall set it in order before the Lord continually; it is on the behalf of the children of Israel, an everlasting covenant. A voice with love, authority, and power told us to sit down. There was no jockeying for position or placement; we just seemed to know where we were supposed to sit, and we took our places. (2Ch.13:11) And they burn unto the Lord every morning and every evening burnt-offerings and sweet incense: the showbread also [set they] in order upon the pure table... There was a sense that food was on its way. (The Man-child company is the food, the unleavened bread.) I felt the 12 in the room were getting ready to receive something really wonderful, and a call that would be like the ministry of Jesus and even greater. There were six seats on each side of the table, with a place set at each end, but we 12 were the only ones in the space. I say space because there were no walls -- none that I could see -- nor was there a ceiling that I recall. I didn't pay attention to the flooring. I'd ask the question, “What does this mean?” and the dream would start over, but nothing changed.   12-Pointed Star of the Man-child Lion Jena Neal - 12/17/2008 (David's notes in red) In the dream, Jena was at some public showers. Later, everyone went outside into what appeared to be something like a campground. Everyone started to look up because there was a star approaching in the sky. The star was radiating light and had several colors emanating from it like fireworks or Christmas lights. She felt so much joy in her heart and soul. Daniel, her husband, then said, “Baby, it's the first sign”. She had some papers in her hands, and she somehow knew they represented the 12 points on the star. The star was so beautiful and started to move over them, sparkling and shooting light. Everyone started singing the song that says, Praise God from whom all blessings flow, although she knew some people who sang didn't do it from the heart. Jena then fell on her knees and then on her face on the ground. She was overwhelmed with peace, joy, and love. Then something fell into her hand like a wooden dowel of some kind with knobs at the ends. (An ancient scroll representing the Word) She didn't see it, but only felt it. She wanted to praise God but was speechless and overwhelmed with joy. She then woke up, unable to move from the impression. She couldn't go back to sleep for a long time. When she fell asleep again, she had another dream. She (representing the Bride) was driving in a car with her mom (representing the Church) while it was dark. In the sky, there was the face of a lion, but her mom couldn't see it. End of dream. The star announced the coming of Jesus the Man-child and now history repeats. The 12-pointed star represents the birth of Jesus in the Man-child body today, from whom many blessings will flow. The face of the lion is what the earth and evil will see now. First the Lamb and now the Lion.   12 Man-children Alan Charles Simpson - 08/13/2015 (David's notes in red) At first, I see a vision of a man in chainmail (Covered in Armor, representing invincibility.) kneeling behind a shield “at 12:00,” and then there were 11 others. All 12 were on and around the face of a clock in the 12 hourly positions, facing forward toward those who could view the clock with their heads toward the outside edge of the clock. All had on chainmail. (Which was high tech armor that permitted better movement that the old armor.) This seems like the coming Man-child warriors in a defensive position and invincible. The 12:00 represents the beginning of a new day and new time. We are almost there!   Twelve Baby Boys Sandy Shaw, Dreams given 1/28/19 and 1/29/19 (David's notes in red) The way this dream starts, I don't think it's in a hospital, but I saw twelve newborn baby boys. I was looking around to find the mothers or nurses. Each of the babies had a bottle in their bassinets. All the babies were crying at the same time, and all of them wanted milk all at the same time. (The 12 babies acting together “At the same time” represents that a corporate body of the Man-child, new reformer leadership, will be in one accord.) The first one I changed had cloth diapers with rubber pants. Then I picked him up to feed him and noticed that the milk was at the perfect temperature because I had tried it on my wrist. I burped him and put him down, then went to the next one. I did that twelve times and that's when I really realized that they were all male. (The Man-child administration will be all male as were previous types in the Bible, including Jesus' administration.) There was a recliner chair in the back of the room. So I went to sit down, went to sleep, and it only seemed like a few minutes. Then I heard crying, so I opened my eyes, and now the babies were all one year old. (This maturing happens very quickly as in previous revelations, and we can see it happens as a corporate body). As I went each time to feed them, I sang a worship song. On the other side of the room, I saw a table on which their bottles were sitting. They were crying because they couldn't reach them. They had to be fed. (For they were growing so fast) I grabbed a bottle and diaper set, and then I laid them down on a diaper pallet. It looks like a two-inch pad with a pillow and a blanket. Then they fell asleep. I had been singing to them. I did it twelve times. And then I went to the recliner again and fell asleep. I woke up and because they were “tapping” my legs. They're now two years old. One of them said, “Eat; eat.” Now on that table instead of bottles were sippy cups and a bowl of baby food. I grabbed the bowl and went to the carpet in the right corner of the room. And I sat down and fed them there. When the food was gone, we would go get the sippy cups full of milk. And I kept thinking, “There should be clothes for them now.” (The clothes represent them putting on the works of Jesus.) There was a pile of clothes sitting on the right side of the floor. (They are sheep not goats.) Then I thought, “I've got to wash them.” There was a sink in the back of the room. So I threw them in and reached for the SNOW soap. And as I washed them, I noticed that they were immediately dried. I put them on the boys and then gave them their sippy cups. Then we went back to the carpet and sat down and started singing. The three songs we were singing were “Jesus Loves Me, The B-I-B-L-E,” and then “Walking Hand In Hand.” (That's the song I love to sing in Spanish). The boys sang the words that they knew. We had just finished singing when one little boy stood up and said, “When is he coming?” and I said, “Who?” And they all said in unison, “Jesus!” Then I woke up. (I dreamt this twice on January 28 and 29). (Jesus is coming with the anointing of the Man-child administration. Hos 6:1-3 Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2 After two days will he revive us: on the third day he will raise us up, and we shall live before him. 3 And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. He is coming as the anointing on the Man-child body of reformers.) A verse I got at random, Mark 7:15. There is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. (Those who speak against the Word will not be in the Man-child body and will be removed from the leadership by Babylon.)

Introduction: John 4:23–24 - But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth. Why Should I Sing on Sundays? (Colossians 3:16) Because singing works the WORD INTO MY HEART. (Col 3:16a) Because singing encourages the HEARTS OF EVERYONE WHO HEARS ME. (Col 3:16b) Ephesians 5:19 - ...addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart... Psalm 34:3 - Oh, magnify the LORD with me, and let us exalt his name together! Psalm 107:32 - Let them extol him in the congregation of the people, and praise him in the assembly of the elders. Psalm 100:1 - Make a joyful noise to the LORD, all the earth! Because singing voices my HEARTFELT THANKFULNESS TO GOD. (Col 3:16c) Ephesians 5:19 - ...addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Colossians 3:16What was your big take-away from this passage / message and the entire series?What are your biggest barriers to passionately singing on Sunday mornings? How can you begin to overcome these barriers and be a more faithful worshiper?How does singing help the Word dwell in you richly?How does singing on Sundays encourage others around you? What does their singing teach you?What did Taylor mean that your greatest instrument is your heart? How is your mouth like an amplifier?BreakoutPray for one another. AUDIO TRANSCRIPT Open your Bibles to Colossians chapter 3 verse 16.Colossians chapter 3 verse 16.Have you ever gone to someone else's houseand witnessed family traditions that didn't make sense to you?You had a friend in college, I went to visit his family onceand he's a part of a family that kisses each other on the lipswhenever they say hello or goodbye.And that's not my experience at all in my family.And to be clear, I'm not judging you,that's how your family does greeting time.You are loved and we're moving on from that, okay?I also had another friend I grew up with,his family drank milk with every single meal they ate.Three meals a day, three glasses of milk a day.And they thought it was really weirdthat I didn't want to drink milk with my pizza.And I thought it was really weird that they wanted meto drink milk with my pizza.Have you ever visited a different countryand been surprised and thrown off by the customs they have?In Netherlands, the person who's throwing a birthday partycongratulates every single person in the room,not just the person having the birthday.In Japan, it is not customary to tip.If you try to leave a tip,the server will probably be very offended by that.I've talked to a lot of people who've visitedor immigrated to America,who are really thrown off that we use,how are you, not as a genuine question,but as a throwaway hello.I've been to Kenya twice,and the first time I was there, I was surprisedthat as I walked from village to village,talking to a certain man,he would hold my hand as we walked.Now guys, will we do that in America?That's never happened to me, stateside.But in Kenya, it's a sign of friendship.It's a sign that person is really listeningto what you have to say.Many traditions and customs seem to be a bit randomand mysterious.When you press people on why they carry out these traditions,they usually don't know why.They don't know the origin or rationale.I don't know, it's what we've always done.We've always had milk with our pizza.We've always eaten funyons at Thanksgiving.One tradition that doesn't really make that much sense,but I'm glad you enjoy it, Pastor Jeff.Traditions and customs can become mechanical,can become rote.If you don't know why you're doing them,it can become a mechanical processof going through the motions.And the saying can be said for Christians in the church.If you pull many professing believersas they exit a Sunday morning serviceand ask them to provide the biblical rationalefor why they did what they just did,I think you'd receive a lot of blank stares.You'd hear a lot of us and ums.You'd hear a lot of hemming and hawing.Why is that?Because they are engaging in worshipwithout thought or intention.They are going through the motions.The traditions and customs that God has laid downin His word for the family gatherings of His peoplemay seem strange.Hard to explain and a bit random.I mean, think about it.Why do we gather once a week to listen to a guy like metalk about the Bible for 30 to 45 minutes?Every few months, why do we watch people get dunked in water?At the end of this service,why will we eat a cup of bread and a thimble full of juice?Why do we do that?Why do we spend almost half of the service singing together?And that final question is particularly hardfor some Christians to answerbecause they don't like to sing on Sundays.They don't want to sing on Sundaysand they don't even know why we sing on Sundays.They don't always see the point.And maybe you were a part of the demographicthat isn't really down with singing.Maybe this biblical tradition seems odd to you.It seems mysterious.You don't know why you have to do it.So what do you do?As Pastor Jeff and Pastor Rich have said in previous sermons,you barely sing above a whisper.You tune out.You mouth the words until you're told to sit down.Or maybe you arrive intentionally lateto skip the singing portions of the service.So you slip out early to skip the final song.You just don't get singing, so you just don't sing.This is the final sermon in a series calledGod is Seeking Worshipers.In John chapter four verses 23 through 24,Jesus makes it clear what kind of worshipis God's on the lookout for.Let's listen to what Jesus has to say.He says, "But the hour is coming and is now here"when the true worshipers will worship the Father"in spirit and truth,"for the Father is seeking such people to worship Him."God is spirit and those who worship Him must worship"in spirit and truth."God is seeking those who will worship Him"in spirit and in truth."Two weeks ago, Pastor Rich dug into what it looks liketo worship God according to the truth of His word.And last week, Pastor Jeff focused on worshiping Godin spirit, you were to have passionand not cold detachment.And this morning, we're gonna focus in particularon the importance of congregational singing.Whether you can't wait to sing or you can't stand to sing,I wanna help you answer one question this morning,just one question.Why should I sing on Sundays?Why should I sing on Sundays?There are a lot of places to turn to answer this question,but there is no place that is clearer and more concisethan Colossians 3/16, just one verse.Before we continue any further,let's go to Lord and ask for His help.Please pray for me, that I'll faithfully proclaim God's wordand I will pray for you, that you will faithfully receive it.Father, we come to you and we thank youfor this most important appointment of the week.This isn't the throwaway time that we can take or leave,Lord, it is the time we come togetherto worship your holy name.Come around your word to be challenged, to be convicted,to be encouraged, to be lifted up,to be pointed to your Son, Jesus Christ.We thank you in advance for what you will doand we pray more than anythingthat you would be pleased with what we do today,that you would be worshiped in spirit and in truth.And we ask all this in Jesus' name, amen.So Colossians is a New Testament letterwritten by the Apostle Pauland it is focused on the supremacy of Christ in all things.Christ is better than anything or anyone.Life is from Him, life is through Him, and life is for Him.In chapter three of Colossians,Paul calls the Colossians to live in light of who Christ isand where He is seated.Christ is Lord and He is seated in heaven,so we are called to submit to His heavenly standards.To be able to put on new clothes,you have to take off your old clothes.Or to put on the new self, you are to put off the old self.You are to put off old, ungodly attitudes and behaviorsso you can put on new and godly behaviors.In verse 12, Paul says the Colossiansare to put on compassionate hearts.And in verse 15, he says, "Let the peace of Christrule in your hearts."Then in verse 16, our passage for today,Paul says there to have worshipful and thankful hearts.And you and I are called to have these worshipful hearts as well.Why is that?What's the result?Well, worshipful and thankful hearts bless God.It blesses others, and it will bless you as well.Now that we have that background in mind,let's answer our main question.Why should I sing on Sundays?Why should I sing on Sundays?Number one, because singing works the word into my heart.Because singing works the word into my heart.Let's read Colossians chapter 3 verse 16."Let the word of Christ dwell in you richly,teaching and admonishing one another in all wisdom,singing psalms and hymns and spiritual psalmswith thankfulness in your hearts to God."Let's focus on that beginning chunk."Let the word of Christ dwell in you richly."What does that mean?It means that your copy of God's word doesn't gather duston your bedside table.The words on these pages, don't just stay on these pages.The word of God finds a place in your heart.It lives within you.Scripture digs down deep into the very core of your beingto change how you think, how you feel, how you love,how you act, and how you react.How does this happen?It happens by reading the word.It happens by studying the word, meditating upon the word.I'm packing what it means and how it applies to your life.It involves writing notes in the margins,jotting down questions, highlighting verses,becoming a student of God's word.But according to Paul, this also happens through singing.And that may surprise you because you don't see the connection just yet.How does singing work the word into your heart?How does singing cause the word of Christ to dwell in you richly?Because lyrics set to music is the most effective methodof memorization and internalization.We all know this to be the case, right?In other areas of life.How did you learn the ABCs?Through your song, right?Prove it to me.ABCD.Very good. Very good.Wow. As a kid, how did you learn the basics of anatomy?Head, shoulders, knees, and toes, knees, and toes.Head, shoulders, knees, and toes, knees, and toes.Eyes and ears and mouth and nose.Head, shoulders, knees, and toes, knees, and toes.We're all cleaning up.Clean up, clean up.Everybody everywhere.Look at you guys.Those lessons are dwelling in you richly to this day.Do you see the point?Growing up in the church, I learned a lot of important biblical factsthrough songs.If you know the song I'm going to sing, please sing it with me.Zacchaeus was a wee little man, and a wee little man was he.He climbed up the ladder in the country,the Lord he called to see, and the Savior asked him to pray.He looked up in the street, and the Lord said,"Zacchaeus, you come down, for I'm going to your house today,for I'm going to your house today."The B-I-B-L-E. Yes, that's the book for me.I stand alone on the word of God, the B-I-B-L-E.Isn't it astounding how much biblical truth can be containedin such simple and childlike songs?I sang these songs 30 years ago, and they still dwell in my heart richly.They worked the word into my heart.How arrogant we can be as adults by believing that we maturepast the need to learn and love the word of God through song.Do you feel that way right now?Do you think that the sermon is the only aspect of the Sunday servicethat teaches you something?That's just not true.Every single aspect of the service teaches you God's word.At harvest, we read the word, we preach the word, we pray the word,we see the word in baptism in the Lord's Supper, and we sing the word.All of these elements cause the word of Christ to dwell in you richly.All of these elements work the word into your heart.This is why it's important that we only sing what God's word says.And thankfully, Paul tells us what to sing in this verse.He gives us three types of songs, Psalms, hymns, and spiritual songs.Psalms are self-explanatory, right?He's talking about the 150 songs and prayers in the Old Testament book of Psalms.When you sing the Psalms, you're singing God's own word back to him.It's like you're speaking God's language.You're using his own divine vocabulary.And when Paul references hymns in this verse, he's not talking about the hymnsas we understand them in 2026.Remember Paul's writing about 2,000 years ago.He's not commanding us to buy old dusty hymns off eBaythat have this singing sheet and all the parts for men and women.But what is he saying?Well, back in his day, hymns were a pagan practice.Hymns were sung to a false God, a famous hero, or a military leader.These hymns were focused on a particular person.Paul is Christianizing and retrofitting this pagan practice for the church.He's saying instead of singing to that lame guy who's not as cool as you think he is,instead of singing to that bloodthirsty general,instead of singing to that false God, praise the Lord God Almighty.Praise him for who he is.Praise him for his sovereignty.Praise him for his glory.Praise him for his majesty.Praise him for his majesty.Praise God for who he is.And most likely spiritual songs were songs of personal testimony.If hymns mainly emphasize who God is,spiritual songs focus on what God has done for you,what he is doing for you, and what he will do for you in the future.Praise God that he gave you another day to worship him and to serve him.How many of us woke up today going, "Ugh, today's going to be terrible.I don't want to do this."Instead of doing that, praise him that he gave you breath in your lungs.Praise him that he has forgiven all of your sin past, present, and future.Praise him that he delivered you from the domain of darknessand has transferred you to the kingdom of his beloved Son.Praise him that he will never, ever let go of you, no matter what you do.Praise God for all the good gifts he has given to you.That is Psalms and hymns in spiritual songs.Why does Paul give us this breakdown of songs?In the past, did you ever make someone a mixtape?Did you ever burn someone a CD?Or for you teenagers who have no idea what I'm talking about?Have you ever made a playlist and shared it with someone else?Why did you do that?Because you wanted that person to experience the songs that you love.You wanted that person to get out of the rut of listening to that same kind of songover and over and over again.That's what Paul is doing here.He's giving the Colossians a godly mixtape, a CD.He's sharing a heavenly playlist with them.He wants to keep them from singing the same type of song over and over and over again.It's often said that variety is a spice of life.Variety is also the spice of worship.God wants to be worshiped by the inspired classics of the Psalms.He also wants to be worshiped as Pastor Jeff just read to us from Psalm 96 with a new song.He wants to be worshiped for who he is.But he also wants to be worshiped for what he does, what he has done, and what he will do.Singing these types of songs will keep us from only emphasizing the truth and missing spiritor only emphasizing spirit and missing the truth.Sticking to this list of songs will cause you to worship in spirit and in truthbecause both are needed to truly worship God.So much damage can be done.If the sermons we hear on Sundays get an A+ in theology,but the songs we sing receive a failing grade.Well, why is that?Because you'll remember the words you sing on Sundayfar longer than the words you hear from the pastor's mouth.If you don't believe me, have you ever been with a Christian on their deathbed?I gotta tell you, they don't invite their pastors then to repreach their favorite sermons.What do they do instead?They sing worship songs that are lodged in their brains and stuck in their hearts.As tired and as feeble as these saints feel, they belt out amazing grace in Christ alone.Crown Him with many crowns.It is well, blessed assurance.Biblically rich songs have the power to instruct your intellect.Spark your passions, engage your emotions, and involve your body.When the Word of Christ dwells in you richly, it will flow out of your mouth freely.Do you begrudgingly sing?Do you barely sing?Do you refuse to sing?If you've answered any of those questions with a yes,I want you to come to grips with what you're truly sacrificing.You are laying aside the blessing of knowing and loving the Word of Godon every single level of who you are as a person, physically, emotionally, and spiritually.You are cutting your spiritual growth off at the knees.You're saying, "I'm going to mature this far and no farther."You are cutting yourself off from a major source of the Word of Christ dwelling in you richly.Of the Word being worked into your heart.You are hurting yourself.But the damage doesn't just end with you.If you have a negative view of singing, you will negatively affect others around you.But in Colossians 3, 16, Paul shows us the opposite as well.If you have a positive view of singing, you will positively affect others around you.Let's read verse 16 for a second time."Let the Word of Christ dwell in you richly, teaching and admonishing one another in all wisdom,singing psalms and hymns and spiritual songs with thankfulness in your hearts to God."Why should I sing on Sundays?Second reason, because singing encourages the hearts of everyone who hears me.Because singing encourages the hearts of everyone who hears me.Paul says that we as a church should be teaching and admonishing who?One another in all wisdom, singing psalms and hymns and spiritual songs.He shares an almost identical truth in Ephesians 519.He says the believer should be addressing one another in psalms and hymns and spiritual songs.Pastor Rich and Pastor Jeff have made it clear over the past few weeks that the primary audienceof our worship is who?God, first and foremost, our worship is for and before the Lord.Again, He is the primary audience.But according to Paul, there is a secondary audience of our singing.And who is that secondary audience?One another.Every single person in this room, that person in front of you, those people behind you,those people next to you.To be clear, you're not worshiping other people as you sing.You are only worshiping God, but you are instructing and teaching others as you sing.The goal isn't to impress, the goal is to instruct.By singing, you are reinforcing the glorious truths of God's Word.By singing, you are warning, admonishing others to avoid the consequences of disobeying God's Word.You are playing an important role of the working of the Word into their hearts.You are playing an important role of the Word of Christ dwelling in their hearts, richly.Do you understand that Sunday morning is not your private worship time with God?Yes, it is personal, but it's by no means private.You are commanded to have your private worship time with God throughout the week.As you read the Bible, as you pray, as you fast,Sunday morning is the corporate worship time of God's people.It's not just about you and Jesus, it's about us and Jesus.Why is it so important that we gather together and we sing together?Why do we do that?Well, one pastor puts it this way.The people of God sing together because they have been saved together.And we see this truth in the book of Exodus.In Exodus 12 and 13, the Israelites are let go from slavery in Egypt.They're guided by the very presence of God.But then what happens?Pharaoh changed his mind to the armies of Egypt.Go after the Israelites.But God rescues them.He makes the Red Sea's part.He takes them through the water.Then those waters drown the Egyptian army.The Israelites are saved together by God.How do they respond to being saved together?According to Exodus 15, they sing together.Their voices become one communal voice to their God and their Savior.And we see this in the Psalms.There is a ton of "I," "me," "my," and "my" language in the Psalms.But there are 346 appearances of "we," "our," "us," as well.Again, it's not just private.It's corporate.In Psalm 343, David gives this command,"O magnify the Lord with me.Let us exalt his name together."Psalm 107.32."Let them extol him in the congregation of the people,and praise him in the assembly of the elders."Paul commands the Colossians and the Ephesiansto sing to the Lord together because they have been savedby the blood of Jesus Christ together.You and I are commanded to sing together because we have been savedby the blood of Jesus Christ together.You were not rescued and redeemed from your sinto be your own spiritual island by yourself.You were rescued and redeemed to be a part of the holy people of God,to be adopted into the family of God.You are not an only child.You have a countless number of brothers and sisters across this globeand throughout human history.But let's focus on our church for a minute.If you are a member at harvest,you have committed yourself to the holiness and maturityof the brothers and sisters you have in this roomand in the other service.By becoming a member,you have acknowledged that your faithful attendance,your active participation contributes to the unity and purity of this church.You have chosen to link arms with these peopleand marched through this evil world towards heaven together.You have agreed that I'm going to build up and encourage these peoplebecause they are my family.Do you realize that this service isn't just something you can slip in and slip out of?This is your family.This is a family gathering and you are here to encourage others,not just to be encouraged yourself.So how do you encourage others around you?You sing with passionate enthusiasm.You cannot teach and admonish other people around you with their singingif other people around you cannot hear your singing.You know what this means?This means that you do not have the biblical right to opt out of singing.You do not have God's permission to mumble or mouth the words you see on the screens.You are not given a hall pass from God to come late or to leave early.You are not allowed to be a conscientious objector during the worship set.I know exactly what some of you are thinking right now.I know you are internally sweating and thinking,"Pastor Taylor, you just don't get it.I have a horrible singing voice and I don't want anybody to hear me."Does God expect you to be a trained musician or a world-class vocalist to sing?I sure hope not because you all just heard my voice a few minutes agoand I fall way short of that standard.Does God command you to sing well in Scripture?He calls you to sing, period.Psalm 100 verse 1, "Make a joyful noise to the Lord all the earth."Can your mouth make noise?Make noise to your mouth by saying yes.Can your mouth make noise?Can you make that noise sound joyful?Even better than you are the perfect person to sing to the Lordto encourage other people in this room with your singing.All of you are not expected to stand on stage and lead the worship time,but you are expected to instruct others during the worship timeas you sing from where you stand.How many of you watched Elf last month before Christmas?Very few of you.Wow, okay, this may be harder for you than I thought.What is Buddy the Elf's singing advice for Christmas?The best way to spread Christmas cheer is..."Lose your mouth for all of the years."I'm going to steal that quote and use it for corporate worship.The best way to spread Christian cheer is..."Lose your mouth for all of the years."I read a study recently that laid out two markers of a healthy church.They're obviously way more than just two,but these two were the focus of the study.The first one was children.Children are being born.Children are being discipled.That discipleship is being reinforced in the life of the church,as Pastor Jeff often says, "Children are a sign of life."How are we doing with that first marker here at Harvest?If you're wondering, just count how many kids almost knock you over after the service is over.Here's the second mark.The second mark is "Men who sing."How are we doing with that one?I got to tell you, not as well as the first.I know what some of you might be thinking."Taylor, singing on Sundays just seems a little feminine.It doesn't seem very masculine to me."That's interesting.You didn't seem to have that same objectionwhen you were singing "Take Me Out to the Ball Game"at the pirate game this past summer.So let me understand this.It's masculine to sing about going to a baseball game,but it's feminine to sing to the Lord God Almighty.You didn't seem to have that same objectionwhen you were singing in the shower this morning,or singing in the car the way to work last week.You didn't seem to have this objectionwhen you were singing at the top of your lungswhen you saw your favorite band in concert.So let me get it straight.All those things are masculine,but singing to Jesus Christ,who laid down his own life to save yours, that's feminine.Do you see how ridiculous that objection iswhen you really think about it?Moses sang, "Are you more masculine than Moses?When was the last time you were used by Godto defeat the mightiest army on the planetand to lead a bunch of complaining people to the wilderness?"David sang to the Lord and even danced to himas we saw last week."Are you more masculine than David?You were killed a giantor ruled over God's chosen nation?Jesus sang in the Gospels.Are you more masculine than Jesus?Your entire life cannot compare to one secondof the masculinity Jesus displayedduring his time on this earth."Men, please stop making excuses for why you can't sing.Sing for the sake of your wife.Sing for the sake of your kids.Sing for the sake of the church.Your silence is deafening and destructive.Harvest, we should be teaching and admonishing one anotherand all wisdom by singing psalms and hymns and spiritual songs.We should be instructing and encouraging one anotherby how we sing.This starts at an individual leveland it has corporate ramifications.You have no idea how big of an impactyour singing has on the people around you.And you have no idea how much their singinghas an impact on you.Imagine that there is a woman in the seat in front of youwho is fighting a losing battle with a serious illness.Yet every single Sunday she is worshiping the Lordwith hands lifted high.Does that teach you something?That teaches you that God is worthy of your praiseeven when your physical strength is being sapped from your body.Imagine that there is a dad down the aisle from youwho just lost his son.Yet he is still worshiping the Lord with tears in his eyesand sorrow in his heart.Doesn't that teach you something?That teaches you that the Lord gives and the Lord takes away.Blessed be the name of the Lord.That group of teenagers in the intersectionis rejecting the worldly desire to look coolby worshiping God with reckless abandon.Doesn't that teach you something?That teaches you that age doesn't always equal maturityand they can set you an example to follow.Please sing.Sing to encourage your own heartbut also sing to encourage the hearts of other people around you.Why should I sing on Sundays?Final reason.Because singing voices my heart felt thankfulness to God.Because singing voices my heart felt thankfulness to God.Singing blesses you.Singing blesses others.But most importantly, singing blesses God.Let's read verse 16 and a third and final time.Let the word of Christ dwell in you richlyteaching and admonishing one another in all wisdom.Singing psalms and hymns and spiritual songswith thankfulness in your hearts to God.Once again, Paul shares a very similar truth in Ephesians 519.He says that you should sing and address other Christians in songwhile making melody to the Lord with your heart.You realize that your mouth isn't your primary instrument of praise.It's your heart.Your heart is where everything starts.Your heart is where your passions live.Your heart is where your emotions reside.What is in your heart will come out of your mouth.Your heart is like a guitar or a keyboard.While your mouth is a speaker.Your mouth amplifies what is inside.Your mouth amplifies what is in your heart.If your heart is full of negativity and complaining,what will come out of your mouth?Negativity and complaining.If your heart is full of love and praise to the Lord,what will be amplified by your mouth?Love and praise to the Lord.You were made to worship God.And God has revealed that he loves to be sung to.And if you refuse to sing to him,you were refusing to give him the love and thanks that he deserves.At this point, you may be waving the white flag.Okay, Taylor, I get it.I get it.You and other pastors can stop selling me.These sermons have convinced me.I just sing a little bit louder.Fine, I guess I'll sing.Is that honoring to the Lord?You know, my wife has revealed to me that she loves flowers.And she feels loved by me whenever I give her flowers.But imagine that she loves flowers.But imagine I come home after service with a frown on my faceand shove some flowers in her arms and say, "There you go.Will you stop bugging me about the stupid flowers?I did what you wanted.You're not getting more until your birthday.Hope you enjoy it."Would my wife feel very loved by that?I shouldn't buy my wife flowers because I have to.I should buy my wife flowers because I love her and I want to.And the same way, singing to the Lord shouldn't be viewed as something you have to do.It should be viewed as something you want to do.It should be your greatest joy to verbally and physically express the love you feel for him on the inside.And if that's not how you feel, there's a problem going on that you should address.The worship team can make their way forward.God is seeking worshipers.God is seeking those who will worship him in truth.God is seeking those who will worship him in spirit.God is seeking those who will worship him in song.How do you feel about this job description?How do you feel about being a full-time worshiper of God?Some of you in this room are not a worshiper of God.You have not yet trusted in Christ.You are worshiping yourself.You are living for yourself.Let me ask you something.How is that working out for you?I'm guessing not very well.You may think you're happy.You may act happy, but you know something is missing.You know something is wrong.You know there is someone far greater than you who deserves the glory and honor that you're hogging for yourself.This person is God who reveals himself most clearly to the person and work of his Son.Jesus came to this earth to serve sinners.Choose to serve him for all of eternity.Jesus humbled himself by dying on the cross to pay the penalty for sin,even though he was and still is fully perfect and sinless.Choose to exalt him forever and ever.Jesus will not turn you away if you come to him with genuine faith and repentance.Choose to believe in him.Stop believing in yourself.Choose to worship him.Stop worshiping yourself.The role of a full-time worshiper is being offered to you.Accept that job offer.Others of you have accepted that job offer in the past,but you haven't been carrying out your responsibilities lately.Maybe you've been making excuses for why you can't sing.Maybe you've been distracted by a million other things you sit in this service and you're not focusing on Jesus Christ.Maybe you're not truly singing with passionate enthusiasm.If you're honest, you would say, "I've been lazy in my worship."If that's true, let me give you one final exhortation.If Jesus Christ rose from the dead on a Sunday morning, 2000 years ago,you can get up bright and early every Sunday to worship his holy namewith every ounce of energy and passion that you have.It's not too late.You can do it right now.You can do it today.Others of you have been faithful and you've been consistent in your worship.Obviously, it's not perfect, but you have been consistent.If that's you, keep it up.Keep up the good work.Do not waver in the job that God has saved you to carry out.We spend a lot of time talking about singing.Let's actually stand.Let's actually sing.Stand and do what you are made to do.Do what you are saved to do.Do what you should want to do.Let's sing to the Lord.

https://wels2.blob.core.windows.net/daily-devotions/20260110dev.mp3 Listen to Devotion [God] chose us in [Jesus] before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will—to the praise of his glorious grace, which he has freely given us in the One he loves. Ephesians 1:4-6 Chosen by God Do you remember the feeling? You are preparing to play kickball during recess at school. Two captains are choosing players for their teams. They start with the best athletes. Was that you? Or were you picked later? Maybe even last? If God were picking teams, would you be chosen? There are days when you think, “Of course I would! I try my hardest. I’m honest, kind, and caring, just the kind of person God would want on his team.” And maybe you go to church, sing in the choir, and volunteer to serve in many ways. God should not only pick you but should name you MVP—Most Valuable Person. But there are other days—or parts of every day—when you realize that you don’t even deserve to be picked last. You shouldn’t even get a spot on the bench. So often, you hurt those around you with what you say or don’t say, with what you do or don’t do. With your life, you say to God, “I want to play by my own rules.” If God were picking teams, why would he choose you? But God did choose you! God’s choice was not based on your ability or performance. His choice, which he made before the creation of the world, came from pure love. He gives you that love freely, generously, and without condition. How comforting that is! It is all in God's hands. It is all because of God’s love. In love, God chose to send his Son, Jesus, to take away your sins and failures, so that you are holy and blameless in his sight. In love, God chose to adopt you as his own child through faith in your Savior, Jesus. In love, God chose to give you an eternal inheritance and a home with him in heaven. Praise God for his loving choice! Prayer: Father, I thank you that, in awesome and undeserved love, you chose me to be your child. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

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https://wels2.blob.core.windows.net/daily-devotions/20260110dev.mp3 Listen to Devotion [God] chose us in [Jesus] before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will—to the praise of his glorious grace, which he has freely given us in the One he loves. Ephesians 1:4-6 Chosen by God Do you remember the feeling? You are preparing to play kickball during recess at school. Two captains are choosing players for their teams. They start with the best athletes. Was that you? Or were you picked later? Maybe even last? If God were picking teams, would you be chosen? There are days when you think, “Of course I would! I try my hardest. I’m honest, kind, and caring, just the kind of person God would want on his team.” And maybe you go to church, sing in the choir, and volunteer to serve in many ways. God should not only pick you but should name you MVP—Most Valuable Person. But there are other days—or parts of every day—when you realize that you don’t even deserve to be picked last. You shouldn’t even get a spot on the bench. So often, you hurt those around you with what you say or don’t say, with what you do or don’t do. With your life, you say to God, “I want to play by my own rules.” If God were picking teams, why would he choose you? But God did choose you! God’s choice was not based on your ability or performance. His choice, which he made before the creation of the world, came from pure love. He gives you that love freely, generously, and without condition. How comforting that is! It is all in God's hands. It is all because of God’s love. In love, God chose to send his Son, Jesus, to take away your sins and failures, so that you are holy and blameless in his sight. In love, God chose to adopt you as his own child through faith in your Savior, Jesus. In love, God chose to give you an eternal inheritance and a home with him in heaven. Praise God for his loving choice! Prayer: Father, I thank you that, in awesome and undeserved love, you chose me to be your child. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

The Word of the Day with Rene' Holaday for Friday,1-9-26: John 18 -19: "In Pilate's Court."  Today's episode has a really amazing twist to it that was a real surprise to me.  Come and see! Also...If any of you can help me with buying firewood, I could use help! I've already had 7 AWESOME people contribute, which has already brought me half way to what I need!!  Praise God for those people!   So, if you're blessed by this daily Bible Study and you can help me with a donation of $5 or more to my PayPal address, it certainly would be appreciated!  This next couple weeks I will be having a "FIREWOOD funds drive" so I can buy more firewood, and you can donate any amount to : reneholaday@gmail.com if you go to PayPal.com and let them know your amount and my PayPal email address.  THANK YOU ahead of time! Blessings to everyone!  ;()

The earth belongs to God. The kings of the earth belong to God. Consider the implications of this truth as you listen to this Psalm. As His people, we are given seats of royalty – not to mistreat or misuse our position, but to bring honor to our great God of all creation, of all rule, of all the universe. May be live as those who are humbled by His attention, and attune to His commands. Daylight Meditations is a daily podcast from CFO North America. Please visit CFONorthAmerica.org to learn more about our retreats, and online courses. If you are encouraged by this podcast, please consider supporting us. Contributors: Elizabeth Ames-McCrimmon, Michelle DeChant, Adam Maddock, and Phil Reaser

Order of Service: - Prelude - Hymn 148 - Praise God the Lord, Ye Sons of Men: vv. 1 - 4, 8 - Matthew 2:1-12: Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.” When Herod the king heard this, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born. So they said to him, “In Bethlehem of Judea, for thus it is written by the prophet: ‘But you, Bethlehem, in the land of Judah, are not the least among the rulers of Judah; for out of you shall come a Ruler who will shepherd My people Israel.' ” Then Herod, when he had secretly called the wise men, determined from them what time the star appeared. And he sent them to Bethlehem and said, “Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also.” When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was. When they saw the star, they rejoiced with exceedingly great joy. And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh. Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way. - Devotion - Prayer - Hymn 168 - As With Gladness Men of Old - Blessing - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Micah Smith (Organist)

Taking the Promised Land (1) (audio) David Eells – 1/4/26   Tsunami Coming to Flood the Land Anonymous - 07/29/2007 (David's notes in red) This is like an open vision within a dream. This was probably one of the most emotional dreams I have ever experienced so far, which is normally not the case for me. I knew God would keep me safe from the flood, but I felt the fear of God's coming wrath, which made me to tremble. I saw myself in what looked like a viewing gallery made of glass. I could see miles into the ocean. I saw huge, extremely high waves approaching the land. It approached like a tsunami and entered inland. I then heard the voice of God saying, “Go and tell David Eells these words which must be highlighted in red, Warning: Judgment is Coming”. I then saw myself in a huge hall-like sanctuary, and you were preaching. There were people from different parts of the world. I saw Christians that I knew from my nation. These people started approaching me and asking me whether I was the one who saw the “Judgment dream” as they had read about it on the Internet. They could not believe that God could speak through a nobody like me! Praise God for that! The carnal church doesn't understand why God chooses to use nobodies like us. They only respect the great and notable important ones of the worldly church. But God's power is made perfect in weakness. I saw a group of careless Christians in this sanctuary who did not believe that God would send judgment to the wicked nations. They started to walk away in different directions out of this sanctuary to go about their daily affairs, such as work. But what was so amazing was that you were running before these people, with me running alongside, and you would stand in front of their paths and block their way and speak to them the Word about God's impending judgment. You really tired me with all that running in different directions away from the sanctuary! This is our ministry, reaching out to those who have not learned to abide in the safety of Christ. But I admired your persistence. I told God I had never met a persistent preacher like you! Because of the nature of our ministry: Internet, radio and access TV, we can preach day and night, non-stop, even beyond the confines of abiding in Christ, even as we ourselves abide in Christ. I saw that you would not let anyone pass you until you warned them! I was different. I only spoke about God when people approached me about God. Some repented; however, it is sad to say there were many who refused to believe, and they wanted to go back to work instead of staying in that sanctuary. It's time for people to think more about abiding in Christ than their livelihood. If we lose our life before the time we wont need a job. We had strayed way from this sanctuary due to warning the people. We were anticipating the floods at any time. This place was full of rocks/boulders. We had to climb down a boulder, then up again to make our way to safety. Suddenly, there appeared a fair woman (she looked western) dressed in white flowing garments. (The true church of Revelation 12:1.) She was holding a fair baby swaddled in white cloth. I quickly climbed down, and she told me to take her baby because she would not make it. (The church, as it is, will be brought to spiritual death to self through the coming judgments so that it may manifest resurrection life.) That baby was sleeping in her arms peacefully. However, as she handed me that baby, she spoke to it that she would not make it, but someone else would take care of it, and then it started to cry violently. (The man-child's warning to the church of coming crucifixion.) I took that baby, which was extremely tiny. I'm single, but I'm sure babies don't come in that size! (A small body of people in comparison to the mother.) It was so tiny yet very powerful that when its head and body started to wriggle, I had difficulty holding it, and it nearly dropped out of my hands. Fortunately, the lady made it down just in time to catch hold of that baby! (In humbling themselves to the Lord, they will receive the ministry of the man-child they have previously given up.) I can't remember seeing that woman and baby at this point. Because the floods were expected to come, I entered into a huge, tall hotel built upon a rock. It could be as tall as 100 floors. (The 100-fold fruit of those who abide fully on the rock of Christ.) I have never seen such a superstructure like this before in my life. I entered that hotel, and I saw many Christians there who believed in the impending judgment of God. We wanted to change our rooms from the lower floors to the highest floors. (More heavenly, less earthly, 100 fold fruit.) The desk clerk checked and acceded to our request because the highest floors were all vacant. He said that it would cost $89 per person. (The Lord sent me to Matthew 13 when I read this, and immediately showed me the 8th and 9th verse. Mat.13:8 and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty. 9 He that hath ears, let him hear. Also Psa.89 brings us to the Man-child.) My sister prepaid for all of these Christian families with her credit card. The Christian families told my sister that they would settle the bill for their share of the hotel fees. (We have heavenly credit because of the sacrifice of Jesus but also we have to count the cost of losing our life in this world to have our heavenly life.) The dream ended here. I have been having visits of fallen angels recently. I can sometimes see them with my naked eyes! I just had a visit last Tuesday. I would just rebuke them in Jesus name and they would dissipate immediately from view. I wonder why? (To show we have authority over them in Jesus' name.) Spoken to me: Floods/tsunamis spiritually speak of judgments. I believe you are reaching many nations through your ministry. Your ministry is primarily preparing people to escape the coming tribulation. God is no respecter of persons, and He can speak through whom He chooses. I believe that the coming judgment is around the corner, maybe sooner than some may conceive. As usual, there will be those who are just careless in their Christian life, and like in Noah's time, they want to eat, drink, marry, and go about their daily routine until it is too late for them to repent of their folly. I believe the lady speaks about the church, and the baby speaks of the man-child.   Promised Land or Beast Land? Father sent me five words given to the saints at the same time, which He showed me are related.   A Detention Camp D.L. - 06/18/2013 (David's notes in red) On January 12, 1994, I had a dream in which the Lord told me to go and anoint a detention camp. (His name means “world ruler”, which probably represents the Man-child who anoints the camp. The camp represents that Beast bondage is coming to God's people, apparently for their good.) It was to be a place where many Christians would suffer in their bodies, putting an end to sin 1Pe.4:1 Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin; 2 that ye no longer should live the rest of your time in flesh to the lusts of men, but to the will of God. After anointing the camp, I was to run away as fast as I could. The only part I saw in the dream was me looking down upon myself running down a path or road as fast as I could. So I have no idea what the camp looked like or where in the camp I did the anointing. (This is a worldwide camp of beast bondage anointed and ordained to bring repentance and purity to God's people.) Note: There is a warning here for Christians to get their lives in order before the Lord, so they can enjoy the Lord's protection for whatever dangers there are in the future and avoid, if possible, places like this. (You can escape through holiness.)   Deb Horton - 06/16/2013 For the past few days, I kept getting repeated in my mind this phrase: “for I watch over my word to perform it”. But I didn't know it was for UBM. Sorry! (I told Care about it on Friday, so I have a witness.) This phrase is from Jer.1:12 Then said the Lord unto me, Thou hast well seen: for I watch over my word to perform it. (What Word will the Father watch over to perform? How and why will He do this?) (Below is the text and some interpretation.) Jer.1:1 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin: 2 to whom the word of Jehovah came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. 3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, unto the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, unto the carrying away of Jerusalem captive in the fifth month. (As we see, this will be the carrying away unto the Beast captivity of God's apostate people.) 4 Now the word of Jehovah came unto me, saying, 5 Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations. 6 Then said I, Ah, Lord Jehovah! behold, I know not how to speak; for I am a child. 7 But Jehovah said unto me, Say not, I am a child; for to whomsoever I shall send thee thou shalt go, and whatsoever I shall command thee thou shalt speak. (This is the same conversation God had with Moses the Man-child. Jeremiah represents the Man-child who basically said he didn't know how to speak, and God said, “Fear not. I will speak through you”.) 8 Be not afraid because of them; for I am with thee to deliver thee, saith Jehovah. 9 Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth: (To release a sword against God's people to bring them to repentance.) 10 see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant. 1011 (the gematria for the Man-child) Moreover the word of Jehovah came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod (the “rod of my son” - Ezekiel 21:10 below) of an almond-tree (almonds are first-fruits). Here is Ezekiel 21:10 in context: Eze.21:8 And the word of Jehovah came unto me, saying, 9 Son of man (Jesus manifested in His Man-child body), prophesy, and say, Thus saith Jehovah: Say, A sword, a sword, it is sharpened, and also furbished; 10 it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it contemneth every tree (The rod of God's Son will speak judgment on God's people through the Man-child who speaks not for “Churchianity” but God.). 11(again) And it is given to be furbished, that it may be handled: the sword, it is sharpened, yea, it is furbished, to give it into the hand of the slayer. (Authority given to the Beast to slay the flesh of God's rebellious people.) 12 Cry and wail, son of man; for it is upon my people, it is upon all the princes of Israel: they are delivered over to the sword with my people; smite therefore upon thy thigh. 13 For there is a trial (or tribulation); and what if even the rod that contemneth shall be no more? saith the Lord Jehovah. (If the rod of the Lord's son was not there to chasten them, they would be lost. We must lose our life to gain our higher life.) 14 Thou therefore, son of man, prophesy, and smite thy hands together; and let the sword be doubled the third time (Third world kingdom to conquer God's people; there was Egypt, Assyria, and third was Babylon. Likewise, World Wars I and II brought New World Orders, the League of Nations and the United Nations, and WW III will bring the tribulation Dragon of Revelation 12. This third time, a sword will come against God's rebellious leadership and people.), the sword of the deadly wounded: it is the sword of the great one that is deadly wounded, which entereth into their chambers. 15 I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter (God chastens every son that He receives; a humbling is coming.). Back to our Jeremiah text. Jer.1:12 Then said Jehovah unto me, Thou hast well seen: for I watch over my word to perform it. (According to God's will, the Beast will once again make war on the saints to bring them to their cross.) 13 And the word of Jehovah came unto me the second time, saying, What seest thou? And I said, I see a boiling caldron; and the face thereof is from the north (the Beast from the north makes war against God's people). 14 Then Jehovah said unto me, Out of the north evil shall break forth upon all the inhabitants of the land. 15 For, lo, I will call all the families of the kingdoms of the north (the seven-headed Beast kingdom), saith Jehovah; and they shall come, and they shall set every one his throne at the entrance of the gates of Jerusalem (the apostate leadership of God's people today), and against all the walls thereof round about, and against all the cities of Judah. 16 And I will utter my judgments against them touching all their wickedness, in that they have forsaken me, and have burned incense unto other gods (Elohim), and worshipped the works of their own hands (religions, doctrines, church buildings, of men). 17 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at them, lest I dismay thee before them. (i.e. The Lord was saying, “Man-child, be strengthened to do battle against the apostates. Pay no attention to their disapproval; just speak what I say”.) 18 For, behold, I have made thee this day a fortified city, and an iron pillar, and brazen walls, against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land. (As it was when Jesus was strengthened to come against the entrenched Pharisees who warred against Him. And I received this same treatment for myself and got these same verses.) 19 And they shall fight against thee; but they shall not prevail against thee: for I am with thee, saith Jehovah, to deliver thee. (I received this same text when called on the carpet by an old order religion I was asked to speak at.) So what do we do? M. L. received this word this morning: Neh.9:2 And the seed of Israel separated themselves (sanctified themselves) from all foreigners (This separation is happening. Those who act foreign to God's Kingdom are.), and stood and confessed their sins, and the iniquities of their fathers (Confession of sins always brings the grace of God in deliverance and healing.). 3 And they stood up in their place, and read in the book of the law of Jehovah their God a fourth part of the day (humility to the Word brings mercy); and [another] fourth part they confessed, and worshipped Jehovah their God. So they confessed their sins of their fathers which they had inherited through the blood for “the life of the flesh is in the blood”: 13 Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right ordinances and true laws, good statutes and Commandments (He gave us His Word), 14 and madest known unto them thy holy sabbath (His rest through faith), and commandedst them commandments, and statutes, and a law, by Moses thy servant (a Man-child type), 15 and gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and commandedst them that they should go in to possess the land (or take dominion over the flesh) which thou hadst sworn to give them. (They rebelled and left the old man ruling the land.) 16 But they and our fathers dealt proudly and hardened their neck, and hearkened not to thy commandments, 17 and refused to obey, neither were mindful of thy wonders that thou didst among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage (A factious leader, for they loved the fleshpots of Egypt where they were ruled over and fed by the carnal man). But thou art a God ready to pardon, gracious and merciful, slow to anger, and abundant in lovingkindness, and forsookest them not. 18 Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations (So they made their own Jesus after their own likeness who smiled upon their sinful lives.); 19 yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of cloud departed not from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way wherein they should go. And they confessed their sins: 26 Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their back (they ignored the Word, as today), and slew thy prophets that testified against them to turn them again unto thee, and they wrought great provocations. (They weren't satisfied to just walk away when they rebelled against the Word of God; they had to silence the Word at all costs; they had to kill the men who sacrificed their lives to bring them the Word. At the same time as receiving this word, M. L. received Psalm 55:12-19 about this, and closed her Bible because she was tired of hearing this. She asked for another word and opened her Bible and put her finger down on the same verse. Psa.55:12 For it was not an enemy that reproached me; Then I could have borne it: Neither was it he that hated me that did magnify himself against me; Then I would have hid myself from him: 13 But it was thou, a man mine equal, My companion, and my familiar friend. 14 We took sweet counsel together; We walked in the house of God with the throng. 15 Let death come suddenly upon them, Let them go down alive into Sheol; For wickedness is in their dwelling, in the midst of them. 16 As for me, I will call upon God; And Jehovah will save me. 17 Evening, and morning, and at noonday, will I complain, and moan; And he will hear my voice. 18 He hath redeemed my soul in peace from the battle that was against me; For they were many [that strove] with me. 19 God will hear, and answer them, Even he that abideth of old, Selah [The men] who have no changes, And who fear not God. 20 He hath put forth his hands against such as were at peace with him: He hath profaned his covenant. 21 His mouth was smooth as butter, But his heart was war: His words were softer than oil, Yet were they drawn swords. 22 Cast thy burden upon Jehovah, and he will sustain thee: He will never suffer the righteous to be moved. 23 But thou, O God, wilt bring them down into the pit of destruction: Bloodthirsty and deceitful men shall not live out half their days; But I will trust in thee.) Because of this great provocation: 27 Therefore thou deliveredst them into the hand of their adversaries, who distressed them: and in the time of their trouble, when they cried unto thee, thou heardest from heaven; and according to thy manifold mercies thou gavest them saviours who saved them out of the hand of their adversaries. 28 But after they had rest, they did evil again before thee; therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest from heaven; and many times didst thou deliver them according to thy mercies, 29 and testifiedst against them, that thou mightest bring them again unto thy law. Yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thine ordinances, (which if a man do, he shall live in them,) and withdrew the shoulder, and hardened their neck, and would not hear. 30 Yet many years didst thou bear with them, and testifiedst against them by thy Spirit through thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the peoples of the lands (to be ruled over and oppressed by the Beast). So what do we do to have God's blessing and come out from under the curse? We walk in the light of God's Word. On 6/16/13 a sister received Eze.47:21 So shall ye divide this land unto you according to the tribes of Israel. But she sent this whole text, which shows us how to possess the Promised Land of rest, milk, and honey: Eze.47:1 And he brought me back unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward (for the forefront of the house was toward the east); and the waters came down from under, from the right side of the house, on the south of the altar. (The Word is the waters from the House of God to bring salvation and healing to the peoples.) 2 Then he brought me out by the way of the gate northward, and led me round by the way without unto the outer gate, by the way of the gate that looketh toward the east; and, behold, there ran out waters on the right side. 3 When the man went forth eastward with the line in his hand, he measured a thousand cubits, and he caused me to pass through the waters, waters that were to the ankles. (What is the depth of the Word you walk in?) 4 Again he measured a thousand, and caused me to pass through the waters, waters that were to the knees. (30-fold fruit of the waters walked in) Again he measured a thousand, and caused me to pass through the waters, waters that were to the loins. (60-fold fruit of the waters walked in) 5 Afterward he measured a thousand; and it was a river that I could not pass through; for the waters were risen, waters to swim in, a river that could not be passed through. (Waters of baptism go over the head to put to death the mind of flesh. 100-fold fruit of the waters walked in.) 6 And he said unto me, Son of man (the Man-child walking in 100-fold fruit), hast thou seen this? Then he brought me, and caused me to return to the bank of the river. 7 Now when I had returned, behold, upon the bank of the river were very many trees on the one side and on the other. (Those witnesses who bring the healing waters of the tongue to the peoples, as below. And as Jesus the Man-child witnesses did.) 8 Then said he unto me, These waters issue forth toward the eastern region, and shall go down into the Arabah; and they shall go toward the sea (the Dead Sea, representing the dead peoples of the world); into the sea shall the waters go which were made to issue forth; and the waters shall be healed. 9 And it shall come to pass, that every living creature which swarmeth, in every place whither the rivers come, shall live (a great revival of the Word coming when many church people reject it.); and there shall be a very great multitude of fish; for these waters are come thither, and the waters of the sea shall be healed (The word and understanding of lost people shall be cleansed), and everything shall live whithersoever the river cometh. (Out of your innermost being shall flow rivers of living waters -- John 7:38.) 10 And it shall come to pass, that fishers shall stand by it: from En-gedi even unto En-eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many. (many evangelists will fish for them) 11 But the miry places thereof, and the marshes thereof, shall not be healed; they shall be given up to salt. (Living waters are moving waters; dead waters are stagnant waters, as the Pharisees walk in. They will be reprobated, like Lot's wife, who turned to salt when she looked back.) 12 And by the river upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not whither, neither shall the fruit thereof fail: it shall bring forth new fruit every month, because the waters thereof issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for healing. (As Revelation 22 shows, the waters give life to the trees whose leaves are for the healing of the nations.) Rev.22:1 And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb, (Only the living Word can do this) 2 in the midst of the street thereof. And on this side of the river and on that was the tree of life (Pro.15:4 The healing of the tongue is a tree of life... In Hebrew), bearing twelve [manner of] fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations. 3 And there shall be no curse any more (the waters of the Word are to deliver us from the curse): and the throne of God and of the Lamb shall be therein: and his servants shall serve him; 4 and they shall see his face; and his name [shall be] on their foreheads. 5 And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light (if we walk in the light as He is in the light): and they shall reign for ever and ever. 6 And he said unto me, These words are faithful and true: and the Lord, the God of the spirits of the prophets, sent his angels to show unto his servants the things which must shortly come to pass. If we walk in the light of the water of the Word, we will be blessed to take the land of rest, God's promised land of milk and honey. If we continue to rebel against the Word, we shall see a terrible beast bondage. Now back to Ezekiel text: 13 Thus saith the Lord Jehovah: This shall be the border, whereby ye shall divide the land for inheritance according to the twelve tribes of Israel: Joseph shall have two portions. (The land is divided among the 12 tribes [verse 21] by lot [in verse 22]. We are the spiritual 12 tribes. (1Co 10:11) Now these things happened unto them by way of example [Greek: figure or type]; and they were written for our admonition, upon whom the ends of the ages are come.) 14 And ye shall inherit it, one as well as another; for I sware to give it unto your fathers: and this land shall fall unto you for inheritance. (The promises are our Promised Land of rest from our enemies.) 15 And this shall be the border of the land: On the north side, from the great sea, by the way of Hethlon, unto the entrance of Zedad; 16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer-hatticon, which is by the border of Hauran. 17 And the border from the sea, shall be Hazar-enon at the border of Damascus; and on the north northward is the border of Hamath. This is the north side. 18 And the east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be the Jordan; from the north border unto the east sea shall ye measure. This is the east side. 19 And the south side southward shall be from Tamar as far as the waters of Meriboth-kadesh, to the brook of Egypt, unto the great sea. This is the south side southward. 20 And the west side shall be the great sea, from the south border as far as over against the entrance of Hamath. This is the west side. 21 So shall ye divide this land unto you according to the tribes of Israel. 22 And it shall come to pass, that ye shall divide it by lot for an inheritance unto you and to the strangers that sojourn among you, who shall beget children among you; and they shall be unto you as the home-born among the children of Israel; they shall have inheritance with you among the tribes of Israel. (These strangers could well be your lost loved ones who you are believing for and will inherit the land with you.) 23 And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord Jehovah. When I finished the above, I received this note:   Anonymous - 06/19/2013 The broader church is about to go into the captivity of the Beast system to separate the wheat from the tares: Psa.53:6 Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Then shall Jacob rejoice, and Israel shall be glad. The Man-child among us will lead the way out of spiritual captivity: 54:1 For the Chief Musician; on stringed instruments. Maschil of David; when the Ziphites came and said to Saul Doth not David hide himself with us? Save me, O God, by thy name, And judge me in thy might. Pray fervently! 2 Hear my prayer, O God; Give ear to the words of my mouth. The factious will again rise up through the tribulation: 3 For strangers are risen up against me, And violent men have sought after my soul: They have not set God before them. The Word sanctifies the soul: 4 Behold, God is my helper: The Lord is of them that uphold my soul. The Word will overcome for us and through us: 5 He will requite the evil unto mine enemies: Destroy thou them in thy truth. The “name” (nature, character and authority) of the Lord brings the “living sacrifice!” 6 With a freewill-offering will I sacrifice unto thee: I will give thanks unto thy name, O Jehovah, for it is good. Which brings the deliverance from the spiritual hosts of wickedness in the heavenly places: 7 For he hath delivered me out of all trouble; And mine eye hath seen my desire upon mine enemies.   The Promised Land is not for Enemies These dreams are similar to those we have received in the past, which speak of fear moving people out of the area, in this case by train, which would only be necessary if the fault lines to the east and west opened up and main highways were cut off as we have dreamed. And then repositioning us in the area in preparation for many more Christians to come.   Moving and Trains Sandy Shaw - 08/22/2015 (David's notes in red) In a dream, a sister was talking to me, saying, “Everyone in the circle is moving”. (This means the local UBM circle. I asked the Lord if we were all moving and got three heads for YES.) I asked, “How does everyone feel about that?” She said, “We are ready to go; we are at peace with the idea”. (A word received for this dream: Isa.26:3 Thou wilt keep him in perfect peace, whose mind is stayed on thee; because he trusteth in thee.) (M. L. had a dream called “Getting Ready” on 6/16/15, which is about them being in a large house, rather than the mobile home they are now in and getting it ready because all their children and grandchildren were coming. The coming children could have a spiritual meaning, as well as a physical meaning. Many children are coming. Michael L. dreamed that UBM people were moving into housing close together, which is outside the city. Bill had a dream we were there, too. M. L. had a dream that I was moving into an office there, too. We have always known that our housing is temporary at first and we are all renting. Housing has been provided.) Then, from the Walmart parking lot, I saw the following: A train, a document on special paper, and chaos and fear here in the local area, but we were at peace. (Walmart stores are reported to be staging areas to separate the Christians and, according to Eve's dream, a place where some may never be seen again. The fear represents the hornet of fear that drives the inhabitants from the Promised Land ahead of God's chosen. Pray for God's people among them! We do not make God's plans; we merely obey them.) I could not see the message on the document. Then I saw a man's hand as he pointed at it. He shouted, “Can't you see it?” He asked three times and continued to point, “It's right there!” (Could it be that the earthquakes have happened, and as seen before, the faults cut off the interstate and main road, leaving the area. The hornet of fear will drive people from our Promised Land. A false warning from geologists that the peninsula could sink into the waters that have filled in the faults?) I asked in frustration, “Lord, why can't I see it?” (Because Sandy doesn't hear the message of fear, she is not going with them. In one of her recent dreams, she was hidden in Christ, in the underground, when the people were leaving.) Then T. C. popped up with outstretched arms. She said, “Sandy, you know God is sovereign. He will reveal it to you when He is ready”. (In other words, He will reveal what you need to know on a need-to-know basis.) Sandy said, “I see a train that is not moving (I asked Sandy if this could be the train we are used to seeing. The only one that goes north and south through the valley. She thought so.), but I hear a train that is moving (the people out). Then the feeling of dread, like oh, no, came over me”. (I asked her if the moving train could be a passenger train and she said she felt it was. It is a possibility that this train could represent a train of cars leaving town. You can't get many people on a normal passenger train, but of course, the Nazis moved the Jews in boxcars. Then again, if they are going to a FEMA camp, they may not take their cars, and if the interstate and main highway are taken out, possibly the train is the only way out of the area. That way, they couldn't take much with them, which is what was already revealed to us. Sandy's dream of all the people walking or riding bikes to this central city [trains] while she ducked into the woods with others to a hiding place underground could be a clue. They wouldn't need their cars if they were boarding a train. But they may not know they are not coming back.) Amazing words by faith at random this same morning: This morning, Michael L. got Ezr.2:70 So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinim, dwelt in their cities, and all Israel in their cities. 3:1 And when the seventh month (on the Hebrew Biblical calendar, this is September) was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. We used to talk about our Jerusalem in this area. The Man-child David and his men took Jerusalem after he was anointed. Notice the same amazing words in the next verse. Also, this morning B. A. got Ezr.10:9 Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within the three days; it was the ninth month, on the twentieth day of the month: and all the people sat in the broad place before the house of God, trembling because of this matter, and for the great rain. (The outpouring of God's Spirit?) P. O. asked the Father for a verse to share. She said, “I felt led to ask Him for a verse that we needed to hear. He put my finger down on Isa.54:1 Sing, O sing ye barren... The whole chapter seemed appropriate. Then I felt like singing. The song that came out of the blue was Christ Arose”. Low in the grave He lay; Jesus my Savior; Waiting the coming day, Jesus Our Lord. Up from the grave He arose, with a mighty triumph over His foes. He arose a victor from the dark domain, And He lives forever with His saints to reign!   Many People Coming to UBM M. L.- 08/21/2015 It was a sunny day with blue sky and an atmosphere of rejoicing. People, people everywhere. Where did they all come from? How did they get here? How did they find us? What is their story? My dream opened up at seeing hundreds and hundreds of people coming to us. And I saw some more in the distance coming toward us, too. (This could be the call to go into the wilderness after the earthquakes and Man-child anointing. Those in the distance are those coming later.) I saw quick glances of people like snapshots seated at makeshift tables. More in the foreground were small, white, round tables; it seemed four could sit at each. At a section of white table, close to my observation point, there was a woman who caught my attention. She had finished eating and had kept looking to the right. She had blond hair that was long and was brought from her face to the sides in a becoming way. Her face was radiant as she watched the people about her. She looked familiar but she was different, taller, lighter hair. She will return and she will show radiance, too. (We knew this woman as a righteous woman but she was deceived into the faction by her husband. We had dreams this would happen to her but we also have had dreams she would return very humbled but without her husband who would die. So we think she is a type of many who will repent and return as the Lord has said to us.) This was all outside and people were eating. Everyone had a plate and something to drink. Believe it or not, the food just appeared as people were waiting in line. (Jesus, as a type of the end time Man-child in whom He lives by His Word and Spirit, multiplied the food in the wilderness.) Rectangular bountiful tables were end upon end and row upon row, just to hold the food. The people were patient and kind and loving to one another. (The only kind of people who will escape the Beast.) I saw close-up shots of lasagna being put on a plate. Crispy chicken, salad, greens, biscuits and on and on. The food dishes were replaced as the last piece or spoonful was taken. Where did it come from? I saw no one carrying food to the table. (Manna comes out of heaven.) Since we were outside, where were the ovens that baked everything? I knew our local body was serving but never really saw anyone. It was a busy time and we were servants to all. (A Marriage Feast in the wilderness.) I didn't see any buildings nor could I see if we were in a field or a grassy area because I saw everything from a table-height up. The edges were also blurred slightly, as I took in the scene before me. In the area, I saw no debris from damaged buildings (which will be needed). When people had finished eating, they talked excitedly and were patiently waiting for the meeting to start. This had to be on a raised area so people could see who was speaking. Then again, I didn't see this but just knew that the area on the right was where things were set up. People were looking in that direction. It was then that I noticed the people sitting at the white tables who were close to me had a special glow on their faces. Their faces had a sheen like oil on them that went into their hair. There were dozens of these tables. Then I saw more and more with the glow. (Those who manifested the glory of God by seeing Jesus in the mirror, the Gospel. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.) They had come here. They had been revived by rest and food. Now they were anticipating the spiritual food for their souls, they had hungered and thirsted for so long. (Jesus, as a type of the end-time Man-child in whom He lives by His Word and Spirit, fed that food for the soul in the wilderness, too. Oh, come, Lord Jesus; we need You.) Some applicable verses: Mat.11:28 Come unto me, all ye that labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light. Php.4:19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus. Luk.9:12 And the day began to wear away; and the twelve came, and said unto him, Send the multitude away, that they may go into the villages and country round about, and lodge, and get provisions: for we are here in a desert place. 13 But he said unto them, Give ye them to eat. And they said, We have no more than five loaves and two fishes; except we should go and buy food for all this people. 14 For they were about five thousand men. (Not including the women and children.) And he said unto his disciples, Make them sit down in companies, about fifty each. 15 And they did so, and made them all sit down. 16 And he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake; and gave to the disciples to set before the multitude. 17 And they ate, and were all filled: and there was taken up that which remained over to them of broken pieces, twelve baskets. (We have seen food multiplied.) Gal.5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness.... Mar.9:35 And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and servant of all. Exo.34:35 And the children of Israel saw the face of Moses, that the skin of Moses face shone: and Moses put the veil upon his face again, until he went in to speak with him. Psa.34:5 They looked unto him, and were radiant; and their faces shall never be confounded. 42:1 As the Deer Pants for the Water, So panteth my soul after thee, O God....   Are You Ready? Here They Come!  Sandy Shaw - 08/26/2015 (David's notes in red) In a dream, I saw huge wooden double doors that were several inches thick. They had hinges and handles like those of an old castle. On the inside, there was a large, thick wooden arm that was down to bar the doors. Local UBM was inside, hurrying to get final preparations done. Everyone knew what they were to do, and they did it. There was a man at the doors. Then the wooden arm was raised up, and he shouted, “Get ready, get ready, get ready!” Then he opened the doors and shouted, “R-E-A-D-Y!” And there were hundreds and hundreds of people coming inside!   A Nation of Refugees Moving Toward God Michael L. - 09/07/2015 (David's notes is red) I was on top of a mountain. It was mostly grassy, but the elevation looked to be 4,000 to 5,000 feet. I could see for many miles. It appeared as though this mountain was higher, as it allowed me to look over to the other mountains that were lower. I also saw thousands of people walking across the lands. They were traveling from left to right. (Jesus put the goats on the left and the sheep on the right, so this means to go from rebellion to submission, from goats to sheep.) None of them was saying anything. They seemed very sober or maybe tired. (The U.S. will be a nation full of refugees seeking help from God, Who will answer miraculously.) They were carrying things that they could easily handle. (It will be a wilderness experience for God's people. Many will come to know Him. When they do, He will give them a place of rest. Abraham was a sojourner: “he looked for the city which hath the foundations, whose builder and maker is God”. He searched out his Promised Land.) After seeing this, I thought that I should take my car, as it might make it easier (it was possibly a green 1960s Chevy Impala). I looked everywhere for some kind of road to travel down the mountain, but I couldn't find one. (No road down means you should stay on top of the mountain, close to God. Don't take the Chevy; it's a goat that only goes to the left.) Chevy is from French, German (Swiss) origins from chèvre meaning “goat” and, if you use the full name Chevrolet, we get lait meaning “milk”, possibly meaning for the immature. An impala is a reddish-brown African antelope with long, curved horns in the male, and is known for its ability to leap. They are food for the lion or beast.   God's Promise of Protection and Provision B. A. - 01/01/2012 (David's notes is red) I dreamed I was sitting in my den with my Bible in my lap and my laptop computer open to my concordance; I often study this way. Suddenly, from the view of the west window in the den, I saw a big black Hummer vehicle pull up right outside the window. I saw five men dressed in military clothing get out of the vehicle; I could see that one of them was a high-ranking officer. My husband was standing in the kitchen between the refrigerator and the island. I stood up out of my chair and told him not to move or speak, no matter what happened. I then began to pray this prayer: “Heavenly Father, please make everything in this house invisible except me, these two chairs in the den and the table, the mattress, blankets and pillows on the floor, and the four slices of bread and two small potatoes in the cupboard. Father, please make our enemies be at peace with us, and please make our enemies bless us. Thank you, Lord. Amen.” As I finished my prayer, the officer approached the sliding glass door to the den and entered the room. He looked straight at me, then, without saying a word, he began to search the house. What happened next was amazing. The officer began to walk into the kitchen between the refrigerator and the island where my husband was standing; the officer passed right through my husband and proceeded into the dining room and all of the other rooms on that side of the house. Then, the officer came back into the kitchen and opened the cupboard, and saw the four slices of bread and two potatoes. He gently closed the cupboard doors and walked over to the sliding glass door and opened the door. In a strange language I had never heard before, he commanded one of the young men to retrieve a large sack from the front seat of the Hummer. I was actually able to understand what the officer said to this man. The young man got the sack and brought it to the officer. The officer then came back into the house and placed the sack on the counter in the kitchen, and then went back outside. Then the officer reached inside the Hummer and had something in his hand as he walked over to the west window; he placed something that looked like a seal across the window, then got back into the Hummer and left. All of this transpired without one word being spoken. I then looked back at my husband, and I was amazed at what I saw. His hair, which was sandy blond before, was now snow white. I asked him, “Do you understand what just happened?” He looked at me and fell to his knees in sobbing tears, and he cried out to the Lord to forgive him for his sins. After a while, he got up, and we discussed what all had taken place. I then asked my husband to pour out the contents of the sack onto the counter. The sack contained two bottles of water, two apples and a large bag of peanuts still in the shell. My husband then said to me, “Everything you prayed for in your prayer was granted by the Lord”. We then sang and praised the Lord together. We then went outside to see more clearly what was on this seal that was placed on the window. There was writing in a foreign language, but I was able to read and understand it as it read, “This house is clean”. I looked up the driveway and could see that there was another one of these seals on the gate at the front of the driveway, so we went up to the gate to take a closer look at that seal; this seal read, “This property has been inspected and is clean. No further inspections required”. Then I awoke from the dream. I got up from bed and just sat for hours thinking about this dream. Tears of joy ran down my face, as I believe the Lord was reassuring me that all would be well with my family and me; just believe. Mar.11:23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them.   The Righteous Remain in the Land M. Y. - 12/05/2012 (David's notes in red) Background note: We know there is a spiritual Promised Land of our lives, which is taken possession of as the old man is conquered by the sword or Word of the spiritual man who then rules this life. However, this dream has a special and more physical meaning to the brethren involved with it because we are in a LAND that was promised to us and others by the Lord, and He has told us that only the righteous will remain. The testings of the Lord and the temptations of self, have proven some people unworthy to remain in the Refuge Land, and they are being removed, just like in this dream. We have heard this warning many times and received some of the verses below from the Lord before. In my dream, a group of people were lying down in an open area and I was lying on my side. I saw (what I thought was in the spirit) an image of me with my right arm ripped almost entirely off my shoulder and barely hanging on by a piece of flesh or muscle. I was told that if I lay that way (on my side), I would not be protected from the strong wind and the result would be damage to my arm. (The strong wind is the tribulations to come and the arm represents the works of the Christian that will not survive the trial unless they overcome. In other words, their works will fail to be works of faith. Mat.7:24 Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and if fell not: for it was founded upon the rock [of rest in the promises]. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. Another way of saying this is their works were burned up in the fiery trial. 1Co.3:11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble [the dark man]; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. (He will continue in the fire for the flesh to be burned up.) I was then instructed (in the spirit or in my mind) on how to lie properly and in what direction to lie my head to avoid any damage. I practiced this a few times and knew that I had to remember it. I had to lie flat with all my members against the ground. (In other words, we have to have all of our works [arms], walk [legs], head [mind] and torso [heart] resting from our own works through faith in the promises.) I had to keep my eyes away from the wind. (In other words, get your eyes off the problem and on the Lord.) There was a black or dark man lying to my left when I held up my hand toward him in the shape of or forming the letter C. (The Christian is trying to teach the dark man who walks in darkness how to survive the coming curse. This dark man represents either the flesh or others who walk in it.) I thought that the C was a type of sign language, or I was telling myself to “see”. (Or it could also mean that we must keep our eyes away from the problem or curse and put them on C for Christ.) As I lay there in the shape I was shown, with one hand I began to pat each part of my body, as if to verify its position or to draw attention to it for instruction (to the dark man). At some point, there were no other people around, and I started wondering what would cause the strong wind. (Notice that the dark man was taken away. This is what the wind and fire do.) I considered a nuclear blast or other disasters that would cause a strong wind. I awoke and had the strong feeling that the C-shape made with my hand was telling me to see or pay attention. (The strong wind is any trial that tempts us to get into our own works and so fail to stay in the rest of faith that saves us.) When we heard this dream, there were three other people in the room with me, and I asked them to get a Word from the Lord by faith concerning this wind and what it would do by opening their Bible randomly and putting their fingers down. I was first to find a verse. Pro.2:21 For the upright shall dwell in the land, And the perfect shall remain in it. 22 But the wicked shall be cut off from the land, And the treacherous shall be rooted out of it. Notice those who are in the rest of faith will remain in the Promised Land. But, just as in the dream, the dark man is gone. This land that all four of us are in and has been promised to us is the Boat/Ark/Refuge, etc. M. Y.'s wife, got Psalm 73, which is all about the end of the wicked and survival of the righteous. Psa.73:18 Surely thou settest them in slippery places: Thou castest them down to destruction. 19 How are they become a desolation in a moment! They are utterly consumed with terrors ... 27 For, lo, they that are far from thee shall perish: Thou hast destroyed all them that play the harlot, [departing] from thee. 28 But it is good for me to draw near unto God: I have made the Lord Jehovah my refuge, That I may tell of all thy works. Then M. Y. got astounding verses about what would happen to the wicked who opposed our building of the spiritual temple. In this text, those who persecuted the Jews as a faction stopped them from building the temple of God (as is happening now) were made to help them or be destroyed as is happening. Ezr.6:10 that they may offer sacrifices of sweet savor unto the God of heaven [the sacrifice of the flesh or dark man burning up in the fiery trial], and pray for the life of the king, and of his sons. 11 Also I have made a decree, that whosoever shall alter this word, let a beam be pulled out from his house, and let him be lifted up and fastened thereon [in other words, let him be crucified]; and let his house be made a dunghill for this. Then M.Y. got a text that speaks of the backsliding people of God from the Spirit-filled and non-Spirit-filled groups that were taken captive out of their land by the Beast because of their spiritual idols and spiritual fornication: Jer.3:8 And I saw, when, for this very cause that backsliding Israel (non-Spirit filled) had committed adultery, I had put her away and given her a bill of divorcement, yet treacherous Judah (Spirit-filled who had the House of God in their midst.) her sister feared not; but she also went and played the harlot. 9 And it came to pass through the lightness of her whoredom, that the land was polluted, and she committed adultery with stones and with stocks. 10 And yet for all this her treacherous sister Judah hath not returned unto me with her whole heart, but feignedly, saith Jehovah. In the rest of the text, the overcomers who came out of bondage were brought to the Bride, Jerusalem. 14 Return, O backsliding children, saith Jehovah; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: 15 and I will give you shepherds according to my heart, who shall feed you with knowledge and understanding ... 17 At that time they shall call Jerusalem the throne of Jehovah; and all the nations [gentiles] shall be gathered unto it, to the name of Jehovah, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart. Notice the overcomers shall escape and be given the LAND. 19 But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. Notice, once again, that the wicked will not stay in the Land; the righteous who walk by faith will. S. Y. asked for one more verse and it was about the wicked breaking their arms, just like the dream. Psa.37:17 For the arms of the wicked shall be broken; But Jehovah upholdeth the righteous. The rest of the text fits, too. 18 Jehovah knoweth the days of the perfect; And their inheritance shall be for ever. 19 They shall not be put to shame in the time of evil; And in the days of famine they shall be satisfied. 20 But the wicked shall perish, And the enemies of Jehovah shall be as the fat of lambs: They shall consume; In smoke shall they consume away. A dear friend, Bolivar, asked God what would happen to the carnal Christians in the coming days and got: Isa.65:9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains; and my chosen shall inherit it, and my servants shall dwell there. 10 And Sharon shall be a fold of flocks, and the valley of Achor (troubling) a place for herds to lie down in, for my people that have sought me. 11 But ye that forsake Jehovah, that forget my holy mountain, that prepare a table for Fortune [to profit the flesh], and that fill up mingled wine unto Destiny; 12 I will destine you to the sword, and ye shall all bow down to the slaughter; because when I called, ye did not answer; when I spake, ye did not hear; but ye did that which was evil in mine eyes, and chose that wherein I delighted not. 13 Therefore thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be put to shame; 14 behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall wail for vexation of spirit. Psa.125:3 For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity. 4 Do good, O Jehovah, unto those that are good, And to them that are upright in their hearts. 5 But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel. Zep.3:11 In that day shalt thou not be put to shame for all thy doings, wherein thou hast transgressed against me; for then I will take away out of the midst of thee thy proudly exulting ones, and thou shalt no more be haughty in my holy mountain. 12 But I will leave in the midst of thee an afflicted and poor people, and they shall take refuge in the name of Jehovah. 13 The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth; for they shall feed and lie down, and none shall make them afraid. Amo.9:10 All the sinners of my people shall die by the sword, who say, The evil shall not overtake nor meet us. 11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old; 12 that they may possess the remnant of Edom [the Davids will conquer those who sold their birthright to be sons of Abraham], and all the nations that are called by my name, saith Jehovah that doeth this.

January 4, 2026 Our calling as disciples is to have a rock solid faith knowing Jesus to be the Son of God, and our Savior. As disciples we need to be appreciative of the blessings we have received through the work of Jesus. Scripture: John 1:1-18

Hi Everyone! Happy New Year!!

Here St. Isaac does not define virtues as behaviors but as states of being before God. He strips away external markers and leaves the soul alone with truth. What he offers is not a ladder of accomplishments but a geography of the heart. A stranger, he says, is not one who has left a place, but one whose mind has been estranged from all things of life. This is the quiet violence of the Gospel: “They are not of the world, even as I am not of the world” (Jn 17:16). Estrangement here is not contempt for creation but freedom from possession. Abba Arsenius fled Rome, but what he truly fled was the tyranny of relevance. To become a stranger is to consent to being unnecessary. It is to let the world continue without you and discover that God remains. The mourner is not a melancholic soul but a hungry one. He lives, Isaac says, in hunger and thirst for the sake of his hope in good things to come. This is the blessed mourning of the Beatitudes, the ache that refuses consolation because it has tasted something eternal. St. John Climacus calls mourning “a sorrow that is glad,” because it is oriented toward the Kingdom. It is grief baptized by hope. Such a soul does not despise joy; it waits for the only joy that cannot be taken away. Then Isaac dares to say what a monk truly is. Not one who has taken vows, not one who wears a habit, but one who remains outside the world and is ever supplicating God to receive future blessings. The monk stands at the edge of time and begs. His posture is eschatological. He lives as though the promises are real. This is why the monk's wealth is not visible. It is the comfort that comes of mourning and the joy that comes of faith, shining secretly in the mind's hidden chambers. Christ Himself names this hiddenness when He says, “Your Father who sees in secret will reward you” (Mt 6:6). The true treasure does not announce itself. It warms quietly. Mercy, too, is redefined. A merciful man is not one who performs selective kindness but one who has lost the ability to divide the world mentally into worthy and unworthy. This is the mercy of God Himself, who “makes His sun rise on the evil and on the good” (Mt 5:45). St. Isaac elsewhere says that a merciful heart burns for all creation: for humans, animals, demons, even for the enemies of God. Such mercy is not sentimental. It is cruciform. It is the heart stretched until it resembles Christ's own. And then Isaac turns to chastity, and again he refuses reduction. Virginity is not merely bodily restraint but an interior reverence. One who feels shame before himself even when alone. This is a startling phrase. It speaks of a soul that lives before God even when no one is watching. Shame here is not self-loathing but awe. It is the trembling awareness that one's thoughts are already prayers, or blasphemies, before the face of God. Therefore Isaac is unsparing: chastity cannot survive without reading and prolonged prayer. Without immersion in the Word, the imagination becomes a wilderness of unguarded images. Without prayer, the heart has no shelter. Abba Evagrius taught that thoughts are not defeated by force but by replacement—by filling the mind with divine fire. The Jesus Prayer, Scripture read slowly, the psalms murmured in weakness, these do not merely resist impurity; they transfigure desire itself. What unites all these sayings is this: St. Isaac is describing a soul that has accepted vulnerability. God has permitted the soul to be susceptible to accidents: not as punishment, but as mercy. Weakness becomes the doorway. Hunger becomes the guide. Shame becomes watchfulness. Mourning becomes wealth. Nothing here is safe, and nothing here is superficial. This is not an ethic for the strong. It is a path for those who have consented to be poor before God. In the end, St. Isaac is teaching us how to stand unarmed in the presence of the Kingdom; estranged from the world, aching for God, clothed in quiet prayer, and guarded not by our strength but by grace that shines unseen in the depths of the heart. --- Text of chat during the group: 00:04:33 Fr. Charbel Abernethy: Page 170 paragraph 7 Homily Six 00:04:45 Angela Bellamy: What is the book titled please? 00:04:56 Angela Bellamy: Reacted to "What is the book tit..." with

It's Tuesday, December 30th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Kevin Swanson Trump bombed Nigerian ISIS camps It was a first in United States history. President Donald Trump authorized US military action against ISIS-linked camps in northwestern Nigeria for the purposes of defending Christians who have been the brunt of a genocide that's taken place over the last decade. At least two camps, run by the Muslim terrorists, were hit by 18 precision missiles last Thursday on Christmas Day, reports The Guardian. Nicaragua banned Bibles Nicaragua has banned Bibles at the border.  Tourists may not carry Bibles in any form into the country, according to new regulations. Christian Solidarity Worldwide reports that the list of forbidden items now includes Bibles, newspapers, magazines, books of any kind, drones and cameras. The Nicaraguan government has also shut down 1,300 religious organizations since April 2018. Repression has picked up since the 2021 election when Daniel Ortega was elected for a fourth consecutive term in office.  Leading opposition candidates were jailed before the sham election.   Nicaragua has the fourth worst economy in South America, just above Cuba, Venezuela, and Haiti. Scottish pro-life grandmother arrested outside abortion mill A 75-year-old grandmother is the first to be arrested in Scotland for coming within 656 feet of an abortion mill. This comes after an anti-protesting law was passed last year.   The Times reported that Rose Docherty was holding a sign that simply stated: “Coercion is a crime. Here to talk, only if you want.” In John 3:20, Jesus said, “For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.” Puerto Rico recognizes pre-born baby as a person Puerto Rico will now recognize the human fetus as a natural person from conception. That's the substance of a new law which is intended to provide the unborn child with dignity, rights of inheritance, and legal recognition. Sadly, the country still allows abortion for reasons connected to the alleged “life and health of the mother.” Iran's skyrocketing inflation and war with U.S., Israel, & Europe External and internal pressures are increasing on nations worldwide. Iran has edged up into 53 percent year-on-year inflation. That's the fifth worst in the world.  The economy is exasperated by water and energy shortages. And the nation is dealing with rising numbers of protests and strikes. In a published interview late last week, Iranian President Masoud Pezeshkian said Tehran was in a "full-scale" war with the U.S., Israel and Europe. Russia's unrelenting attacks on Ukraine And Russia continues its war on Ukraine. Russia Today reported an additional 32 settlements in the Donbas area came under Russia control in December. United States sold $11 billion of arms to Taiwan Following the U.S. sale of $11 billion of arms to Taiwan, the Chinese armed forces have initiated an aggressive military exercise in the South China Sea.  It's the largest scale blockade and attack simulation ever conducted to date. The communist nation is conducting live-fire exercises extremely close to the shores of Taiwan.  The official People's Liberation Army news site announced that the drills include “task forces of bombers, amphibious assault ships, and anti-ship missiles.” But keep in mind Isaiah 40:15. The prophet wrote, “The nations are as a drop in a bucket and are counted as the small dust on the scales; [The Lord]  lifts up the isles as a very little thing. And Lebanon is not sufficient to burn nor its beasts sufficient for a burnt offering. All nations before Him are as nothing, and they are counted by Him less than nothing and worthless.” U.S. blocks Venezuela's oil exports Things are heating up in Venezuelan waters — as the U.S. military continues its blockade of the nation's oil exports.  Tankertruckers.com reports  about $1 billion of oil, or about 8-10 tankers, have been held up in the Caribbean by the current blockade.   The Venezuelan government relies on oil exports for about two-thirds of its financing. Venezuela is pushing 250 percent inflation, year-over-year. That qualifies as the absolutely worst conditions in the world. Private Texas schools applying for $10,000 government grants Now, in stateside news, private schools in Texas are signing up for state funding. At least 600 private schools have applied for grants under a new law, for the 2026-27 school year, according to Center Square.  The pilot program is offering $10,000 grants to 100,000 students in the Lone Star state. U.S. dollar less desirable Will the dollar retain supremacy in the world market? The U.S. dollar is less and less desirable by national banks around the world.  The percent of the world's foreign exchange reserve, held in U.S. assets, has dropped off from 72 percent to 57 percent since 1999.  Oklahoma college teacher fired for penalizing Biblical worldview The teacher at the University of Oklahoma who had given a Christian student a zero score on her paper for advocating a biblical view of gender has been fired.  The university issued a statement charging the teacher assistant, by the name of William Curth, with arbitrary grading. The student, Samantha Fulnecky, had appealed to the Bible in her essay, noting that, “God created men in the image of His courage and strength, and He created women in the image of His beauty. He intentionally created women differently than men.” Dad rescued daughter from kidnapper on Christmas And finally, a Texas dad rescued his daughter from a kidnapper on Christmas Day, reported WDBJ7.com.   The 15-year-old was walking her dog, when she was abducted at knife point. Her father traced her location by the phone — and found his daughter in the suspect's truck, rescued her, and called the authorities. Praise God she was not physically harmed.  What a courageous father! Close And that's The Worldview on this Tuesday, December 30th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Send us a textThe mics are back in the foxhole one last time, and the energy is raw, grateful, and unmasked. We trace the arc from two friends brainstorming on a small-town sidewalk to a nearly 100-episode run built on honesty, Scripture, and brotherhood. Distance changed the rhythm, but it clarified the mission: men don't heal alone. We talk candidly about a cross-country move, loss and betrayal, and the surprising ways God kept His promises in the wilderness of transition.We revisit the early days when scripts gave way to Spirit-led conversations, the pivotal “no masks” moments that made space for real repentance and growth, and the guests whose stories sharpened our own. There's a heartfelt tribute to the Maestro, the unseen craftsman who turned two voices and a vision into a reliable signal for men searching for community. And there's a forward look at marketplace discipleship: how modeling vulnerability with CEOs and leaders created environments where head knowledge becomes heart change.This is a charge as much as a sendoff. Start small: invite one man to coffee, open God's word, and tell the truth about what's really going on. If the first try falters, try again. Authentic community isn't a formula; it's obedience, presence, and persistence. If you've been listening from the sidelines, now's the time to step in. Subscribe, share this finale with a friend who needs it, and leave a review so more men can find their way into a foxhole of their own.  We love and appreciate every one of you who has listened, prayed, encouraged and supported the Foxhole Symphony Podcast!  Bless you and Praise God!Support the showWe have BIG plans at Foxhole Symphony and sure could use your financial support. Would you prayerfully consider a small monthly contribution to support us in our mission to catalyze transformation in the hearts of men? Support Our MissionFind us at:https://www.facebook.com/foxholesymphonyhttps://www.instagram.com/foxholesymphony/https://www.youtube.com/channel/UCuvcXdDpE79S_D_hInblcDw

Psalm 100: Praise God for Who He Is and What He Is Like

Emily has been shaped by a lifelong relationship with Christ, one that moved from inherited faith to deeply personal devotion. While she has been a Christian the majority of her life, it was at age 18 that she intentionally began pursuing her own relationship with the Lord. Anchored in Scriptures like Psalm 139, Emily rests in the truth that God knows her fully and intimately. In the quiet moments—when comfort gives way to obedience—her faith was sparked into something active and alive, marked by a steady resolve to keep pressing in and to ask the Lord, “What do You want me to do?”A central passion in Emily's life is seeing people experience healing through the Lord. For the past 7-8 years, she has served faithfully on the Salem Alliance prayer team, believing deeply in the power of intercession and biblical community. She understands that we are built for community, and that healing often comes through the tangible hands and feet of Jesus—something she has personally experienced through her friends and family. Her life reflects a call to lead by example, embracing hard conversations, facing the music, and being willing to ask, “What was my part?” all while choosing to be the light of Jesus.Emily's journey has not been without profound suffering. At just twenty-nine, she has walked through significant loss, including divorce and the death of her mother. Her mother's diagnosis came at the same time her former husband chose to leave the marriage, a season marked by survival rather than thriving. Yet even in that valley, Emily sensed an undercurrent of the Lord's peace—a quiet but steady assurance that God heard her prayers and was answering them, even if the answers came in unexpected ways. Through grief, she has learned not only how to suffer, but how to embrace healing and trust in God's redeeming faithfulness.Today, Emily is remarried and a stepmom, learning firsthand the complexities and beauty of blended family life. She approaches marriage and family with humility, curiosity, and a commitment to growth, believing that comfort is never the place where true growth happens. Her story is one of obedience—choosing to step forward even when the path is unclear, trusting the Lord's timing, and believing that there is always more beyond survival. “It's time to thrive,” has become both a declaration and a testimony of God's work in her life.Professionally, Emily is licensed and ordained within the Christian and Missionary Alliance and has served at Salem Alliance Church for the past two years. She is currently pursuing a master's degree in counseling, desiring to walk alongside others with wisdom, compassion, and truth. Her life stands as a doxology in motion—praise lived out through faithfulness, service, and trust in God's ability to redeem every circumstance. Praise God, from whom all blessings flow… Her story ultimately points upward, declaring that even in loss, healing, and becoming, the Lord remains faithful.Reach out to Emily to hear more of her story and learn what resilience means. #Jesusfollower #Psalm139 #Heknowsme #conversationwithbuddy _ _ _For more stories like this, go to: https://www.youtube.com/@BuddyJamesPuckettIf you or someone you know want to be on the podcast, please reach out to me on Instagram @conversationswithbuddy or text me at 503-851-8031. _ _ _About Buddy Puckett:Buddy Puckett has been in the mortgage and finance space and mentoring men for over 25 years.  A mentoring opportunity all started when he first began in the mortgage industry in 1998, when he began to mentor a younger guy who happened to be married.  This person was not making great choices and it was sadly affecting his marriage.  We all are 1 decision away from something really dumb, so accountability became something Buddy knew he needed as well.  Buddy's wife, Shawn, suggested he start a podcast in 2022 to share the stories of people who have struggled,failed, overcame by realizing the life of love, joy and peace is only available through a relationship with Jesus Christ! “Jesus said to him, 'I am the way, and the truth and the life; no one comes to the Father except through Me'.” John 14:6Guild Mortgage Company: Equal Housing Opportunity, NMLS #3274 (www.nmlsconsumeraccess.org). Buddy Puckett NMLS #270057, Arizona BK#0018883, AZ LO-1032154; OR ML-176 For more licensing information, please visit www.guildmortgage.com/licensing. The positions, strategies or opinions of the author do not necessarily represent the positions, strategies or opinions of Guild Mortgage Company or its affiliates.

#top .av-special-heading.av-gs9o3p-8985654a25fb895f141966c0ae8cc7d2{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-8985654a25fb895f141966c0ae8cc7d2 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-8985654a25fb895f141966c0ae8cc7d2 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 26Psalm 148 – 150 LISTEN HERE Through My Bible – December 26 Psalm 148 – 150 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1226db.mp3 See series: Through My Bible Psalm 148 Praise Him, All Creation 1 Praise the Lord. [1] Praise From the Heavens Praise the Lord from the heavens. Praise him in the heights. 2 Praise him, all his angels. Praise him, all his armies. 3 Praise him, sun and moon. Praise him, all you bright stars. 4 Praise him, you highest heavens and you waters which are above the heavens. 5 Let them praise the name of the Lord, because he commanded, and they were created. 6 He caused them to stand forever and ever. He gave a decree, and it will not pass away. Praise From the Earth 7 Praise the Lord from the earth, great sea creatures and all the depths, 8 fire and hail, snow and fog, storm winds that obey his word, 9 mountains and all hills, fruit trees and all cedars, 10 wild animals and all cattle, crawling creatures and flying birds, 11 kings of the earth and all peoples, officials and all judges on earth, 12 young men and also young women, old people with young people. 13 Let them praise the name of the Lord, for his name alone is exalted. His splendor is above the earth and the heavens. 14 He has raised up a horn [2] for his people— the praise of all his favored ones— for the children of Israel, the people close to him. Praise the Lord. Psalm 149 Praise Him, All His People 1 Praise the Lord. [3] The Church Triumphant Sing to the Lord a new song. Sing his praise in the congregation of his favored ones. 2 Let Israel rejoice in its Maker. Let the people of Zion celebrate for their King. 3 Let them praise his name with dancing. With hand drum and lyre let them make music to him. 4 For the Lord is pleased with his people. He adorns the humble with salvation. 5 Let those he favors rejoice in honor. Let them shout for joy on their beds. The Church Militant 6 May high praise of God be in their throats, and a two-edged sword in their hands, 7 to inflict vengeance on the nations and punishments on the peoples, 8 to bind their kings with chains and their nobles with iron shackles, 9 to carry out the judgment written against them. This is the glory of all his favored people. Praise the Lord. Psalm 150 Praise the Lord! 1 Praise the Lord. [4] Where? Praise God in his sanctuary. Praise him in the expanse that shows his might. Why? 2 Praise him for his acts of power. Praise him according to his abundant greatness. How? 3 Praise him with a blast of the ram's horn. Praise him with the harp and the lyre. 4 Praise him with hand drums and dancing. Praise him with the strings and the flute. 5 Praise him with the sounding cymbals. Praise him with loud cymbals. Who? 6 Let everything that has breath praise the Lord. Praise the Lord. Footnotes Psalm 148:1 Hebrew hallelu Yah Psalm 148:14 The word horn is a reference to power. Here it refers to the Messiah. Psalm 149:1 Hebrew hallelu Yah Psalm 150:1 Hebrew hallelu Yah #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

It's Tuesday December 23rd, A.D. 2025.  This is The Worldview in 5 Minutes written by Kevin Swanson and heard on 140 radio stations and at www.TheWorldview.com.  Filling in for Adam McManus I'm Ean Leppin (contact@eanvoiceit.com) Christian Nigerian Youth Fight off Armed Fulani for Over an Hour Young men defending women and children to the death! That's the story from Nigeria today. While a wedding party was taking place in the town of Bundu-Kahugu, a small group off young men, volunteer guards fought off armed Fulani for over an hour. The boys never retreated, as they held off the heavily armed attackers with nothing but machetes and handmade pipe guns. Four of the Christian youth were killed, and another six critically wounded. . The terrorists were unable to kidnap a single soul, or burn down any of the homes in the village. One observer told Truth Nigeria: “[The Fulani] attacked from four sides at the same time, at 11:45 pm Friday night.” And he said. “Our town has about 2000 homes, a small police post, a bank, two primary School and a High School. . .It is a Christian town, and we are expanding all the times because of high birthrates.” “Greater love has no one than this, than to lay down one's life for his friends.” (John 15:13) Praise God for the courage of a few young men.  Would you pray for Nigerian Christians this Christmas season. And be sure to support equippingthepersecuted.org — the ministry most focussed on supporting the persecuted saints in Nigeria.  David Comes in Second at the Box Office A Mormon-owned film company, Angel Studios has made another mark on the US Box Office with an animated release on the biblical David. David came in second, behind Avatar at the weekend box office, with $22 million gross receipts. Angel Studios is best known for their production of the films, “Sound of Freedom” and “His Only Son.” Earlier this year, Angel Studios produced “King of kings” — an animated film on the Life of Christ — pulling down $80 million total receipts. Hallmark Features Sexual Perversion Hallmark Channel enters its sixth year of producing Christmas films featuring couples engaged in relationships characterized by sexual perversion. While Hallmark is running after the homosexual market, the pro-homosexual lobby has issued some disappointment over the drop-off of mainstream media support for their perversions. The 2025 GLAAD Studio Responsibility Index shows Hollywood studios decreasing LGBTQ characterization by 24%, 27%, and 29% respectively in the years 2023, 2024, and 2025. 1 John 2:17 reminds us that “the world is passing away, and the lust of it; but he who does the will of God abides forever.” Bolsonaro's Son to Run for President in Brazil Brazil's former conservative president has officially started serving his 27-year sentence for attempting to overturn the 2022 election results. Now, Jair Bolsonaro's son has announced he's running for president in 2026. Flavio Bolsonaro says he's conservative on taxes and spending, but more moderate on others. . . He told Reuters, that he's still good with COVID-19 vaccines. 43% of Churchgoers are Pro-Life A recent Family Research Center survey indicates some bad news for American Christians. Only 43% of churchgoers describe themselves now as pro-life, down from 63% two years ago. The survey looked at regular churchgoers — only 44% of the American population. Only 41% of churches bring up the topic of abortion multiple times a year. The Human Coalition, the Family Research Council, and other Christian leaders have issued a public letter to pastors in America pointing out that the life issue is a gospel issue. The letter, signed by Tony Perkins and Dr. Daniel Akin, president of Southeastern Baptist Theological Seminary exhorts pastors to 1. Preach the Gospel of Life with clarity and compassion. 2. Proclaim the truth that every unborn child is sacred. 3. Offer the hope of Christ to post-abortive men and women in your pews. And, 4. Equip. . .congregations to be defenders of the vulnerable. 30,000 Attend Turning Point's America Fest in Phoenix Turning Point's America Fest in Phoenix brought in 30,000 Charlie Kirk fans over the weekend. . . The event featured the Who's Who in America conservativism — Ben Shapiro, Tucker Carlson, Steve Bannon, Vivek Ramaswamy, Donald Trump Jr., and Vice President J.D. Vance. Rifts between the speakers surfaced — on issues related to America First nationalism and policy related to Israel. Younger Republicans are far more hesitant to support Israel than older Republicans, according to a recent You-Gov Survey. Taking one metric for instance, only 10% of twenty-something Republicans favor giving military support to Israel — compared to 49% of Republicans over 65 years of age.  InsiderAdvantage has released presidential approval numbers — Trump stands at 50%. . . The gender gap remains — 34% of American men disapprove of Trump's performance, against 47% of women registering disapproval. Gold Charges Upwards and Condo Prices Rise Gold is still charging upwards — now $4,438 per ounce, and silver upwards of $68 and change. Condo prices, seen as the canary warning in the mines for real estate — are sinking fast right now. Florida condos have dropped 15-30% from 2022 highs. Texas condo prices are down 15-20%, and Colorado Condos prices are down 10-15%. Add 11% for inflation and we're looking at a 20-40% contraction on the 2022 bubble. Close And that's The Worldview on this Tuesday, December 23rd, in the year of our Lord 2025.  Follow us on X or subscribe for free by Spotify, Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Filling in for Adam McManus I'm Ean Leppin (contact@eanvoiceit.com).  Seize the day for Jesus Christ.

514-40 Years of Broken Trust to Safety & Celebration: A Christmas Miracle (Laura's Story) There is a kind of marriage pain that does not look dramatic.It's not an outward struggle.Just a quiet ache.A marriage that functions but does not feel alive. Laura lived in that space for decades. From the outside, her life looked good. Forty years of marriage. Seven children. A faithful husband. A stable home. A shared faith. Everything a good Christian marriage is supposed to be. And yet, beneath the surface, something was missing. Emotional Safety.Real connection.Being fully seen. For a long time, she told herself she had nothing to complain about. Her husband was faithful. He wasn't an alcoholic. He never abused her. He provided well for his family. But inside, Laura carried a question she barely allowed herself to ask: "Is this really all there is?" The Hidden Cycle That Brought Broken Trust Even with her husband's steadiness and Laura's determination to be grateful, there was a painful habit that entered their marriage early on that would consistently rear its ugly head. Her husband was addicted to porn. This was their cycle for many years:-Her husband would confess porn use.-There would be repentance and renewed effort.-Then, pressure would follow. Laura would put the blame on herself, thinking, "If I did better, this would not happen." She read tons and tons of books, trying to better herself.She kept respect for her husband.She pursued intimacy, knowing it was important to him. And still, the cycle kept returning. So, she did what many wives do–she minimized her pain.She told herself others had it worse. After all, he worked hard. He stayed. He was a good man. Why complain? But the heart does not heal simply because we silence it. And this belief that Laura had that it was on her was not only a lie… but it was heavy and destructive. Decades of "Just Okay" Laura kept carrying the weight of keeping the peace and enduring that vicious cycle of porn use. So, she poured herself lovingly into family life. She homeschooled their children.She kept their home while he went to work, the way they were taught to do. And yet, beneath the surface, she felt emotionally disconnected. Alongside that, she felt there was no safe place to process her pain.No one equipped to walk with her.Even when reaching out to a Christian counselor, it wasn't quite enough. So, she pushed her own pain down...for decades. But pain does not disappear because it is ignored.It simply goes underground.And it shows up as numbness, distance, or quiet resignation. Eventually, Laura realized something had to change. She could not continue living like this. She told her husband he needed help for his porn addiction and that if he did not, they may need to consider divorce. Her husband obliged, and they tried counseling together, which helped some. But it wasn't until he entered the work privately through the Coaching program that something different happened. When Safety Was Introduced Into Her Marriage Though Laura didn't know he was taking a marriage course (He shared he was taking an online class), she started to notice a difference in the way he showed up to their marriage. He did not try to fix her or pressure her.He did not demand that she change. He began bringing home flowers, letting her know she was beautiful just the way she was, planning dates.He became emotionally present.Humble.Gentle.Safe. He changed. For the first time in their marriage, Laura began to feel celebrated for who she already was instead of feeling like he wished she were different. She no longer felt like she had to earn love. She felt cherished, emotionally safe, and truly loved–just the way she was. And it changed everything. From Feeling Skeptical to Feeling Hopeful After having heard a DYM podcast episode several years before these changes, Laura had closed herself off to the thought of DYM. But then, upon hearing an episode that we created for wives, she began to see the full picture more clearly and open herself up to the program. She decided to try it herself, even though she was still a bit skeptical. She realized that what made the difference was not only the content, but the context.She was no longer alone.She had community.She had a specific place to ask her specific questions about her marriage. For the first time, Laura had a safe place to speak honestly and to process pain without being blamed. She learned she could have a voice in her marriage. She could ask for help.She learned intimacy did not have to be driven by pressure.She learned she could say no to certain requests without any fear. Most importantly, she learned she mattered. 40 Years of Marriage–And Hoping For Many More "In short, it's better than it has ever been." Our hearts filled up when she shared this with us. Her husband is more in tune to what she needs and will go out of his way to bring in "delights"–if it's planning something special, bringing her flowers, or going along with Laura's spontaneous plans (even though he is the planner in the relationship!) Also in the past few years, her husband has kicked his porn addiction for good and has remained in community through Delight Your Marriage, which has helped keep him accountable and growing.  As for Laura, you can hear the joy and peace in her voice as she shares, "I never expected that it would be this good." Praise God. There is no person too far gone and no situation too desperate for the Lord. He is a God that heals and redeems–hearts, habits, marriages, and so much more–because He cares for us. And it is true for you too. As we enter the last few weeks of the year, including celebrating the birth of our Savior, we invite you to remember what God has done and how much He loves you. Enough to send His son for you, as a defenseless child, to live a perfect life and one day die to pay the debt we could never have paid.  And then to send His Holy Spirit–to counsel us and guide us.  And even now, He is available to us to redeem and save the lost, heal our hearts, and be near to his children. He loves us.He loves you. We hope you will keep this truth near to you these next few weeks and remember once again that He sent His son to redeem everything. With love, The Delight Your Marriage Team PS - Want to bring the Delight Your Marriage Coaching to your church? Our next round of In-Person Training will be launching early 2026. Check out our website to learn more about the mission & vision of IPT and how you can bring it to your small groups & churches. PPS - Wondering just exactly how healthy your own marriage is? Are you also surviving instead of thriving? Take our free Marital Health Assessment and see what your marital score is–and how we can help. PPPS - Here is a quote from (another) recent Delighted Wife graduate: "I took the Delighted Wife program. Coming into the program, I was so hopeless that my marriage could ever get better. My heart was full of deep hate for my husband - I had years of built-up unforgiveness and pain for all of the ways I felt he had hurt and abandoned me...I was deeply depressed and suicidal from the pain of the marriage. I constantly saw death as the only way to be free of this hole that I had dug for myself...Emotionally, I am a completely different person. My heart is full of love and joy over my marriage and gratitude to the Lord for the way He has grown me. The Lord literally pulled me out of the darkness and also has shown me how much I was negatively contributing to the marriage...This is the first time in the almost 3 years of marriage that I haven't wanted to leave. I see so much beauty in my marriage and my husband."

Listen to My Message from Sunday, December 14 God's Redemption Design: More Than a Personal Savior Part Two of Designed for Destiny TRANSCRIPT: Greetings, and welcome to another Firm Foundation Inspiration Minute. As a matter of fact, this is talk #200! Praise God! We began this series in January of 2022. I thank God for His grace that empowers me to bring you these inspirational talks. I trust you've been blessed and encouraged by them. Our topic today is “The Last Adam Solved Our Problem.” Reading from 1 Corinthians 15:45, “And so it is written, the first man Adam became a living being. The last Adam became a life-giving Spirit.” The problem we had was the disobedience of Adam in the Garden of Eden. He and his wife did not follow God's instruction. When they disobeyed God, death entered the world. There was first a spiritual death, and then humanity succumbed to physical death. They were not designed to die physically, but sin always brings death—both spiritually and physically. However, this did not take God by surprise. In that same moment, God made a promise that the seed of the woman would crush the head of the serpent, which is a type of the devil. Jesus destroyed the works of the devil.  While neither Adam, nor Eve, nor the serpent understood what God said at the time, we know in hindsight that this Seed was preserved all the way to the coming of Jesus through the Virgin Mary. Romans 5:15 reads: “For if by one man's offense death reigned through the one, much more those who receive abundance of grace and the gift of righteousness will reign in life through the One.” Jesus, the Last Adam, became a life-giving Spirit. This text explains that by one man's offense, Adam's, death reigned through that one sinful seed. The Scripture goes on to say that those of us who receive the abundance of grace and the gift of righteousness will reign in life through the One, Jesus Christ. Through Jesus, we live in the gift of righteousness, and we reign in life over sin, Satan, and defeat. Amen! So the Last Adam, Jesus, solved our problem. Rejoice in that! God bless. Have a great day, and be encouraged.

Today's Witness Wednesday is about my trip to Ecuador. Let me explain in a bit more detail how and why I decided to go to Ecuador. My brother-in-law, Daniel's best friend, has been in the hospital for a month now. He had a heart attack and then a stroke. Daniel sent me a message asking me to pray for his friend Anival. I then sent this prayer request out to all those I know who could pray for him. Everyone started to pray for him, and I asked Daniel for an update. He said he was still in a coma and they were waiting for him to wake up so they could do the CT scan. However, they were decreasing the sedation, and he wasn't waking up.Then Daniel asked me for more prayers as they did the CT scan, and it said that there was more damage than they thought. It showed that he still had oxygen bubbles in his brain. When I got this text message from Daniel, I relayed it to all those who were praying for him, as I feel the more specific we can pray for someone, the better, as it shows all the more glory to God when he answers our specific prayers. Then I got another message from Daniel a week or so later, saying that Anival got worse and they need him to start breathing on his own so that he can start eating, as he is not getting enough nutrients.When I got this message from Daniel, I also felt like I got a message from the Holy Spirit asking me to go to Ecuador to pray over Anibal in person. I thought this sounded a bit crazy, so I did what everyone should do when they feel like the Holy Spirit is telling them to do something that seems crazy. I discerned it with my spiritual director. I told her what I thought I heard, and I asked her to pray about it and see what the Holy Spirit says to her about it.She said the first thing she heard was “go” and then she asked Him to confirm it for her. The way this usually happens for her is that she sees the word she heard other places throughout the day. In this instance, she saw what looked like “go” on two different license plates throughout her day. She felt that was the confirmation she was looking for. As I was walking into the prayer group on Thursday morning, I asked the Lord to let me hear something at the meeting that confirmed that He wanted me to go. I was surprised because I didn't really hear anything during the meeting. Then, at the end, while we were cleaning up, one of our members, who just went to the national conference for Charismatic Catholics in the United States, said, “The main message of the entire conference was to Go Out. Don't just stay in the comfort of praying within your prayer group, but be bold and go out into the world and pray with others.” I took this as the confirmation that I had asked the Lord for.Now it was time to talk to my husband about it. It was not a good time for me to go to Ecuador, as he works for the government, so he is not getting a paycheck right now. Also, he was going out of the country to visit our son Noah since he is away in Scotland for school and happened to have a week off for his Birthday. Tony is not working and has a free travel credit. They were staying with a friend, so it would not be an expensive trip, and the timing was great for that trip. Another reason the timing wasn't great for this call to go to Ecuador is that in order for me to go with my sister, Daniel, and their daughter, I would have to leave before Tony got back. This isn't a big deal, as our kids at home are 17 and 21. They would be fine without us for a night, but it would have been better if we didn't have to leave them alone for a night.Anyway, I talked with Tony about the trip, and he wasn't thrilled with the idea of me going, especially since he is not getting paid and we would both be out of the country at the same time. However, he didn't say I couldn't go, and I felt strongly that I was supposed to go, so I looked at getting a ticket. Before going to dinner, the tickets were $576. When I got home from dinner and tried to buy the ticket, it had gone up to $698. I went back and forth between Expedia and Travelocity, and I couldn't find a ticket for less than $600 now.  I sent my sister a message explaining that the tickets were too much, and so I didn't think I could go. Then, I had a chat with God. I explained that there was no way I could spend $700 on a ticket when Tony wasn't thrilled about me going in the first place. I told him that if he wanted me to go He was going to have to do something about these ticket prices. I switched back to Expedia one last night before giving up for the night, and there was one ticket for $540. Thank you, Jesus!! I bought it and was excited that I would be on my way to Ecuador in just one week.There were lots of things that were trying to get in the way of my going on this trip, which is another way I knew I was supposed to go, and that God was going to move powerfully. Whenever we are about to do some amazing work for the Lord, the enemy tries to put up a million roadblocks. I fought through each one of them. I discerned them to make sure they weren't legitimate reasons why I shouldn't go, and ultimately decided it was ok if I went.I got there last Friday night, and so it wasn't until the next morning that we got to go to the hospital. They have a much different visitation schedule than we have in the States. They are only allowed to visit their loved ones for 15 minutes twice a day, and it can be only one person at a time. Also, sometimes they switch up the times. One day, we waited for over an hour and a half before I was able to go in and pray over him. The first day, we missed the visitation time as they did it early that day, around 11. However, they talked with the staff, and they allowed me to go in and pray for a few minutes. I wasn't really sure what to say, but I just let him know that he was loved by the Lord, by Jesus, and by Mother Mary. I prayed commands over his body to be healed. I asked the Lord for a healing. I begged the Lord for a healing. I said all I could think to say.Someone came and knocked on the door and told me my time was up. I went out into the hallway and waited with the family. Then the doctor came and talked with Daniel, Anival's sister, and his daughter. They said there was an infection in his finger, and they needed to amputate the finger or it would spread to the other fingers. They also said most of the brain area was dead, so that he would never walk again. He would be paralyzed from the neck down. This, of course, made the family very upset. I sent out an updated prayer request, letting everyone know the new details.After leaving the hospital on Saturday, I asked the Lord for a sign that He would heal Anival. I saw what appeared to be the shadow of a chalice with the Eucharist on it. I also saw a bumper sticker that said Nothing is impossible for God. Nada es imposible para Dios. I knew those were both signs from the Lord that He would work in this situation.We weren't in that town on Sunday, so the next time I could pray was Monday. We went on Monday morning and Monday evening. When we went in the morning, they talked to the doctor on call, and he said they do not need to amputate the finger. Thank you, Lord, prayers answered!! Daniel also asked if they could do another CT scan of the brain, as we saw Anibal cry and smile, and they hadn't seen this. They said they would do another one.I have not heard if they have done it yet or not, but the family was in a much better place on Monday than they were after the news on Saturday. I really felt as if Anibal could understand what I was saying on Monday, not as much on Saturday. Saturday, he did seem to smile and look at me a bit. However, on Monday, especially the second time, his face seemed to come alive. He had tears coming out of at least one eye when I told him how loved he was and that God was there with him. I told him he was never alone and no matter what, he could always talk to the Lord and ask for whatever he wanted. I told him God loves to do impossible things, so ask big! I explained it didn't matter what he had done in the past; the second we tell God and ask for forgiveness, we are forgiven. I asked him to fight hard to stay with his family and he seemed to respond. I commanded his body to heal. I explained that God had asked me to come all the way from America to tell Anibal how much he is loved by God.I got home late Tuesday night, and my brother-in-law, Daniel, checked in on Wednesday to see how I was doing. I told him that this is the part I have a hard time with; we all probably do. Now is the time to trust in the waiting. Now is the time to thank the Lord for the work we haven't yet seen and to keep hoping that, in His time, He will heal Anival. I believe He will heal him. Around dinner time on Wednesday, Daniel sent me another text message that was like music to my ears. It said that I just got news and that Anibal woke up! He finally regained consciousness after over 30 days. He also said he responded to the order of the doctor when they said to open the mouth and other things with the face.  Thank you, God! Thank you, Jesus! You are so good!!! Praise God!! When I checked in on Sunday, they said he is better. He is actually getting a bit anxious because he knows where he is, but doesn't know what happened. This is good. Not that he is anxious, but that his brain is recognizing where he is and that it is thinking. They also said he is feeling more pain. Which again, we don't want him to be in pain, but it could mean he is not paralyzed and his limbs are trying to respond.Whatever all of that means, I believe Anibal will get to walk out of the hospital and be reunited with his family and dance with his daughter again someday. I am not a fan of waiting, but sometimes it is necessary, as God knows the best time to work His miracles. God is in all of this. That is something I know with my whole being. I am 100% sure God is in this, and I am so excited to see how it all unfolds.Thank you, Lord! Thank you for calling me to go on this trip and for allowing me to be part of this miracle. Thank you for the amazing time I got to spend with family. I made some wonderful memories this weekend. Thank you for the miracles you are working in this situation. Thank you for the results of this next brain scan. Thank you for whatever progress in healing is made before the scan. If it's not all the way healed, Lord, please make sure they do another one. Lord, thank you for the full restoration of his mind and body. Thank you, Lord, all the Glory is yours!!Don't worry, I will keep you updated as I know so many of you are also praying for Anibal! We can all celebrate together when he gets to go home and resume his life again. www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

What do you think is the central point of this little psalm?

Praise Series - Praise Is The Way Out Of The DarknessPsalm 150 “Praise the Lord! Praise God in his sanctuary; praise him in his mighty firmament! Praise him for his mighty deeds; praise him according to his exceeding greatness! Praise him with trumpet sound; praise him with lute and harp! Praise him with timbrel and dance; praise him with strings and pipe! Praise him with sounding cymbals; praise him with loud, clashing symbols! Let everything that breathes praise the Lord! Praise the Lord!”There is so much power in praising God, and the enemy knows that.  One day, I was talking with some of the ladies in my Encounter class about dryness in prayer and when we feel we are in the darkness.  Have you ever felt like that?  Have you ever felt like you are doing your part, praying to God, and yet you can't feel Him, you can't seem to find Him?  Have you ever felt like He has abandoned you?  You are not alone; this happens to everyone at some point.  We had a speaker at our conference who said that when we feel like God is pulling away, that is not a bad thing; it is actually a good thing.  Damian Stayne said during his talk that when we feel like God is pulling away from us, He is actually just stretching our heart muscle.  If we want to grow in our faith, in our trust, in our love of God, our heart muscles must grow too.  God is helping it to do that by gently pulling away at times and then coming closer.  During a discussion with my friends and classmates, we talked about what we do in the dark times.  One woman said she just had a few days where she felt alone.  In the previous days, she had felt very close to the Lord, and it felt amazing.  Then she entered a few days where she couldn't feel the Lord.  She felt alone.  She said she remembered hearing somewhere that when you are in the darkness, you should praise the Lord.  She decided, even though she didn't feel like it, she would praise the Lord, and in a few days, she came out of the darkness.I may have mentioned this before, but in case you haven't heard it, Mother Teresa was known for her love of Jesus.  She had a very personal, intimate encounter with Jesus on a train once, and it fortified her faith beyond words.  She loved Him.  When others met her, just by being around her, they came to love Jesus too.  Her love for Jesus was overflowing.  Mother Teresa also went through a dark time.  She would go into prayer time, and she couldn't pray; she didn't feel God anywhere.  There were times when she questioned if He existed.  She knew He did, because she had seen Him, yet she didn't feel as if He existed.  This dark period for her wasn't just a year or two; I believe it was more like 50 years.  I saw one place online that said, “For nearly 50 years, Mother Teresa endured what the church calls a 'dark night of the soul' — a period of spiritual doubt, despair, and loneliness that many of the great mystics experienced, her namesake St. Therese of Lisieux included.”Can you imagine that?  Fifty years of spiritual doubt, despair, and loneliness, and those around her did not know.  She did share this information with her spiritual director, but most of those around her would have said she was a happy person, so full of the Light of God.  She smiled often and spread God's joy to many others.  It makes me sad to think she didn't have that joy inside of her.  I pray that none of you listening to this podcast have to endure 50 years of suffering as she did.  You will probably have to endure some times of darkness, times when you feel lonely, you think God has abandoned you, and so on.  When this happens, remember this episode and praise God through it.I believe that praising God more is the answer to so many questions. It is the solution to so many of our problems.  I was praying one time while I was out for a run, and I asked God to tell me what I was doing that was different than others.  I asked Him to tell me why I was able to have such a deep trust in Him, and I really felt like He said it is because I praise Him so much.  I love to listen to praise and worship music.  Ever since I discovered Christian music, I have been in love with it and listen to it whenever I get the chance. Spending all this time praising God has definitely increased my faith. I have also had a practice of daily (or as close to daily as I can get) gratitude.  This has really made a difference, too.  I think both of these help train my mind and keep it focused on the things that are important.  They keep pointing me back to Jesus.If you find yourself enduring what the church calls the “Dark night of the soul,” try praising God through it.  I don't know a lot about the “Dark Night of the Soul,” but I don't think it is typical for it to last as long as it did for Mother Teresa of Calcutta.  I believe Damian said his lasted about 10 years.  However, you can also have dark periods of isolation that last just a few days, as my friend had a few weeks ago.  The timing of it all is up to God.  God has a purpose for this period of isolation, and only He knows when it has done its job.  I don't know that praising God while you are in the Darkness will get you out of the darkness any faster because God has His own timing.  I do believe that it will help you endure the darkness better.  I believe praising God is a great way to step outside your thoughts and focus on Him and all He has done for you.  I am going to read Psalm 150 to you again so you can hear the intensity with which the author of Psalm believes in praising the Lord.  I think the words of the Psalm are the best words to leave you with today.“Praise the Lord! Praise God in his sanctuary; praise him in his mighty firmament! Praise him for his mighty deeds; praise him according to his exceeding greatness! Praise him with trumpet sound; praise him with lute and harp! Praise him with timbrel and dance; praise him with strings and pipe! Praise him with sounding cymbals; praise him with loud, clashing symbols! Let everything that breathes praise the Lord! Praise the Lord!”Dear Heavenly Father, I ask you to bless all those listening to this episode today. Lord, we want to praise you and love you forever.  Lord, we ask that you be with everyone, even those going through that dark night of the soul.  I pray that you give them the strength they need to make it through to the other side.  We know that on the other side of that darkness is light.  We know it is not just light, but also growth and new treasures that you have for us on the other side.  We thank you, Lord, you are truly remarkable.  We know you never abandon us, and we love you for it!  We love you, Lord, and we ask all of this in accordance with your will and in Jesus' holy name, Amen.Thank you so much for joining me on this journey to walk boldly with Jesus.  I look forward to spending time with you again tomorrow.  Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in July 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Resting is the word, from your worries, from your thoughts, from your concerns. Rest. All is well. Trust. Know that I am the Great I Am of all things. So rest.”  www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

"The Power of a Grateful Heart" 1. Gratitude Is a Command, Not a Suggestion "Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God's will for you who belong to Christ Jesus.” 1 Thessalonians 5:16-18 (NLT) 2. Gratitude Shifts Our Perspective "Don't worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God's peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.” Philippians 4:6-7 (NLT) 3. Gratitude Unlocks God's Power "One of them, when he saw that he was healed, came back to Jesus, shouting, ‘Praise God!' He fell to the ground at Jesus' feet, thanking him for what he had done. This man was a Samaritan. Jesus asked, ‘Didn't I heal ten men? Where are the other nine? Has no one returned to give glory to God except this foreigner?' And Jesus said to the man, ‘Stand up and go. Your faith has healed you.'” Luke 17:15-19 (NLT): 4. Gratitude Is a Gateway to Worship "Enter his gates with thanksgiving; go into his courts with praise. Give thanks to him and praise his name.” Psalm 100:4 (NLT) Think About It. What's one thing you're thankful for today? How does gratitude change your outlook during tough times? When did you last thank God for answered prayers? How can gratitude improve your relationships? How does being thankful draw you closer to God? For more information about Middle River Assembly of God visit https://middleriverag.org/ To help support the mission of Middle River Assembly of God, please go to our new giving platform https://tithe.ly/give?c=4877442 CCLI Copyright License # 1013363 CCLI Streaming License # 20006236 Thank you for your support. Middle River Assembly of God 9620 Bird River Rd. Middle River, MD 21220 MiddleRiverAG@Gmail.com FB.com/MiddleRiverAG 410-391-7993 Links Website Facebook Twitter Instagram https://tithe.ly/give?c=4877442 Find out more at https://love-connect-grow-serve-sermon.pinecast.co This podcast is powered by Pinecast.

"(Psalm 147:1) While looking at three reasons we should praise God today, we learn how to truly make a difference in our world. We must be talking about the goodness of God. As we talk about His goodness, it will open the door for us to talk about His grace.  (09286251127)" Keep Studying  Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. 

For 27 November 2025, Thanksgiving Day in the USA, based on Sirach 50:22-24

“Your regulations remain true to this day, for everything serves your plans.” (Psalm 119:91 NLT) In our next set of devotions, we’re going to look at God’s perfections. Our goal is not only to get to know Him better but also to prepare our hearts for Thanksgiving. The more we understand about who God is, the more our gratitude will grow. We’re going to start by looking at God’s sovereignty. The fact that God is sovereign means that He has the power and authority to do anything He chooses with His creation. He answers to no one. Luke’s Gospel tells the story of ten men with leprosy who needed Jesus’ touch. Leprosy was an incurable disease. Without Jesus’ intervention, the men had no hope. They asked Jesus for healing, and He extended it to them. But out of the ten, only one returned to give Him thanks. We read, “One of them, when he saw that he was healed, came back to Jesus, shouting, ‘Praise God!’ He fell to the ground at Jesus’ feet, thanking him for what he had done. This man was a Samaritan” (Luke 17:15–16 NLT). Earlier, he had prayed loudly for a healing, and then he was loud with his praise. I love the fact that the original language uses two words from which we get our English word megaphone. The man was loud in thanking Jesus for what He had done for him. As Christians, we should give thanks to God because we recognize that He is in control of all circumstances surrounding our lives. As Proverbs 16:9 reminds us, “We can make our plans, but the Lord determines our steps” (NLT). Because God is sovereign, He is able to do what He pleases with whomever He chooses whenever He wishes. Some people bristle at that truth. Control—or even the idea of control—is a difficult thing to surrender. They prefer to operate under the illusion that they control their own destiny. The Bible writers held no such illusions. In fact, they saw God’s sovereignty as something to celebrate—something to be thankful for. The prophet Jeremiah said, “I know, Lord, that our lives are not our own. We are not able to plan our own course” (Jeremiah 10:23 NLT). And we read in Proverbs 20:24, “The Lord directs our steps, so why try to understand everything along the way?” (NLT). That’s the sovereignty of God. But what about when bad things happen? Is God still in control? Yes. And the Bible tells us that despite the bad things that happen, which many times are inexplicable, God can work all things together for good for those who love Him (see Romans 8:28). As the psalmist wrote, “Everything serves plans” (Psalm 119:91 NLT). That’s cause for thanksgiving because God’s plans put us exactly where we need to be. We never have to wonder whether we’re doing the right thing when we submit to God. Because He is sovereign, we can trust Him as our ultimate authority. Reflection question: What difference does God’s sovereignty make in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

 Gratitude Week 3 // A Lifestyle of Gratitude Hebrews 12:28NIV“Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe…” AMP“Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, and offer to God pleasing service and acceptable worship with reverence and awe…” KJV“Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear…” Greek Word “Charis” - A Manner of… A Lifestyle of… or A State of… according to the divine influence on the heart and its reflection in the life… The word most often used for Thankfulness is “Eucharistio” - A word or an action of thankfulness… Luke 17:11-19 (NLT)“As Jesus continued on toward Jerusalem, he reached the border between Galilee and Samaria. As he entered a village there, ten men with leprosy stood at a distance, crying out, “Jesus, Master, have mercy on us!” He looked at them and said, ‘Go show yourselves to the priests.' And as they went, they were cleansed of their leprosy. One of them, when he saw that he was healed, came back to Jesus, shouting, ‘Praise God!' He fell to the ground at Jesus' feet, thanking him for what he had done. This man was a Samaritan. Jesus asked, ‘Didn't I heal ten men? Where are the other nine? Has no one returned to give glory to God except this foreigner?' And Jesus said to the man, ‘Stand up and go. Your faith has healed you.'” The Way We Respond is the Difference Between “Thanks for the Blessing” and “I Owe You My Everything”.

In Christ, our true identity is unshakable. Even when we stumble or have off days, we are still righteous, whole, joyful, and free in Him. The beautiful truth is that we always gravitate back to who God says we are. Today, we invite the Holy Spirit to fill us with fresh fire and resurrection power—breathing life into our dreams, faith, hope, and vision again. Where His Spirit reigns, there is freedom, healing, and victory! Let's walk in our divine DNA and overflow with His presence. Praise God for who He has made us to be!  

Join us at Redeemer Church in Midland, Texas, as we conclude our two-year "First to the Lord" journey with a powerful celebration of God's faithfulness. As we recap with gratitude in Luke 17 —We have so much to be thankful for from a fully funded new building, reaching the lost, and equipping the next generation for Christ's mission. Through grace, inspired by Jesus' ultimate sacrifice, we've seen nearly 50 baptisms and countless lives transformed, proving that true joy and open-handed living flow from giving ourselves first to the Lord. Praise God for what He's done in and through our missional family!   Website: redeemermidland.org Instagram: instagram.com/redeemermidland Facebook: facebook.com/RedeemerMidland   At Redeemer, we seek to be a Gospel-Centered, Missional Family. We sing songs to worship our Lord, we preach the Word of God from the Bible, and we love one another.   We would love to see you on a Sunday morning at 9:00 or 11:00 am at 3601 N. Lamesa Rd in Midland, Texas. 

On a road trip to Montana one summer, we stopped at a rest area to stretch our legs. Inside one of the buildings was a young man who was singing a familiar praise song as he mopped the floor. Then he started singing the hymn, “It Is Well with My Soul.” I couldn’t resist. When he called out the phrase, “It is well,” I repeated it. When he sang, “with my soul,” I echoed the words. Together, we sang the last line: “It is well, it is well . . . with my soul!” He grinned, gave me a fist bump, and said, “Praise God.” When I got back to the car where my husband was waiting, he asked, “What’s with the big smile?” Think of the things for which we can praise God, such as His goodness, righteousness, compassion, promises, provision, and protection. And Psalm 145 is one of many psalms that urges us to continually praise Him. David wrote, “Every day I will praise you” (v. 2). Many people praise God by playing an instrument; others by reading or reciting Scripture; or by singing psalms, hymns, and spiritual songs (Colossians 3:16). Some express their praise through liturgical dance. But all genuine praise springs from hearts that are full of gratitude. Our spirits were designed to praise God. It’s because of His sacrificial love for us that we can say with confidence, “It is well with my soul!”

Join us at Redeemer Church in Midland, Texas, as we conclude our two-year "First to the Lord" journey with a powerful celebration of God's faithfulness, recapping how gospel-centered generosity—modeled by the impoverished yet joyful Macedonian churches in 2 Corinthians 8-9—has funded our new building, reached the lost, and equipped the next generation for Christ's mission. Through grace-driven giving inspired by Jesus' ultimate sacrifice, we've seen nearly 50 baptisms and countless lives transformed, proving that true joy and open-handed living flow from giving ourselves first to the Lord. Praise God for what He's done in and through our missional family!   Website: redeemermidland.org Instagram: instagram.com/redeemermidland Facebook: facebook.com/RedeemerMidland   At Redeemer, we seek to be a Gospel-Centered, Missional Family. We sing songs to worship our Lord, we preach the Word of God from the Bible, and we love one another.   We would love to see you on a Sunday morning at 9:00 or 11:00 am at 3601 N. Lamesa Rd in Midland, Texas. 

Today, on Karl and Crew, we continued our theme "Five Stunning Realities of the Gospel. Our scripture reference was Mark 6:12. Dr. Ronnie Floyd joined us to explain what true repentance really is and that the Gospel without true repentance is not Good News. Dr. Floyd is a speaker, author, and pastor. He is the host of the weekly podcast called "For Leaders Podcast". His latest book is called "The Supernatural Power of Prayer and Fasting". Dr. Floyd emphasized a key question of repentance: "Can you remember the time and place?" Many gave their lives to Jesus this morning...Praise God! We also talked with Dr. Erwin Lutzer. He shared the reality of Israel's new peace. What does the current situation mean culturally and biblically? Is this a time for peace, and will Israel ever know true peace? What do Christians need to know and understand? Dr. Lutzer is Pastor Emeritus of Moody Church in Chicago, a speaker, author, and host of the broadcast program Running to Win. Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

BREAKING NEWS: 7 of the 20 October 7 hostages RELEASED! Ted Cruz and Ben Ferguson praise Trump’s leadership, portraying him as uniquely capable of achieving peace through strength. They contrast this with Biden’s and Obama’s foreign policy, which they characterize as weak and enabling of terrorism. The Red Cross is facilitating the transfer of hostages held underground in Gaza for over two years. The first seven hostages have been handed over, with the full release expected by noon (Israel time). In exchange, Israel is releasing about 2,000 Palestinian prisoners, including: 250 serving long sentences, 1,700 detained during the conflict, and The remains of 28 deceased hostages. Endorsements & Reactions – The podcast includes audio clips & quotes from Hillary Clinton, Barack Obama, Benjamin Netanyahu, Jared Kushner, and Steve Witkoff. Clinton is depicted as praising Trump’s deal (a rare bipartisan gesture), while Obama’s response is described as “classless” for not naming Trump. Foreign Policy Narrative – Trump’s bombing of Iranian nuclear facilities and his “peace through strength” doctrine are credited for pressuring Hamas into negotiations. The Biden administration is blamed for previous instability, alleged funding to Iran, and a weak stance toward Israel. Government Shutdown Continues: U.S. government shutdown goes on, the “Schumer shutdown”, as Democrats keep prolonging it. When will it end? We discuss it. Closing Remarks – The episode ends with Cruz offering religious gratitude (“Praise God”) and both hosts congratulating Trump, Netanyahu, and Israel. Please Hit Subscribe to this podcast Right Now. Also Please Subscribe to the 47 Morning Update with Ben Ferguson and The Ben Ferguson Show Podcast Wherever You get You're Podcasts. And don't forget to follow the show on Social Media so you never miss a moment! Thanks for Listening YouTube: https://www.youtube.com/@VerdictwithTedCruz/ Facebook: https://www.facebook.com/verdictwithtedcruz X: https://x.com/tedcruz X: https://x.com/benfergusonshowYouTube: https://www.youtube.com/@VerdictwithTedCruzSee omnystudio.com/listener for privacy information.

UPDATE ON BIBLES: 500 of you got a Bible within 45 minutes of this announcement. Praise God! We are working with Crossway to give away another 1,000. Hang tight! Get your free Bible here: https://www.crossway.org/articles/free-esv-concise-study-bible/ Today, we dive into JD Vance's powerful call for justice after Charlie Kirk's assassination, condemning those who excuse it and even horrifically celebrate it. We unpack the biblical mandate to restrain wickedness, not cower as doormats, and draw courage from the heroes of faith in the Bible. Tune in to reject worldly cowardice and stand boldly for Christ's truth. Share the Arrows 2025 is on October 11 in Dallas, Texas! Go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.sharethearrows.com/  for tickets now! Sponsored by: ⁠Carly Jean Los Angeles⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.carlyjeanlosangeles.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Good Ranchers⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.goodranchers.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠EveryLife⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.everylife.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Buy Allie's new book, "Toxic Empathy: How Progressives Exploit Christian Compassion": ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://a.co/d/4COtBxy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Timecodes: (00:45) JD Vance's Call for Justice (12:55) Rooting Out Evil (21:55) Shift in Culture (37:25) Heroes of the Faith (49:35) Shadrach, Meshach, and Abednego --- Today's Sponsors: CrowdHealth — get your first 3 months for just $99/month. Use promo code 'ALLIE' when you sign up at JoinCrowdHealth.com. Cozy Earth - Go to CozyEarth.com/RELATABLE and use code “RELATABLE” for up to 40%! Pre-Born — Will you help rescue babies' lives? Donate by calling #250 & say keyword 'BABY' or go to Preborn.com/ALLIE. Constitution Wealth Management — Let's discover what faithful stewardship looks like in your life. Visit Constitutionwealth.com/Allie for a free consultation. Concerned Women for America — For a donation of $20 or more, you will get a copy of their new book, written by the CEO and President, Penny Nance, A Woman's Guide, Seven Rules for Success in Business and Life. Go to ⁠⁠⁠ConcernedWomen.org/Allie⁠⁠⁠ for your copy today. --- Episodes you might like: Ep 1241 | The "Charlie Effect" Spreads Across the Country https://podcasts.apple.com/us/podcast/relatable-with-allie-beth-stuckey/id1359249098?i=1000726956449 REPLAY | My 2019 Interview with Charlie Kirk https://podcasts.apple.com/us/podcast/relatable-with-allie-beth-stuckey/id1359249098?i=1000726543411 Charlie Kirk: My Friend https://podcasts.apple.com/us/podcast/relatable-with-allie-beth-stuckey/id1359249098?i=1000726366944 --- Buy Allie's book, You're Not Enough (& That's Okay): Escaping the Toxic Culture of Self-Love: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://alliebethstuckey.com/book⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Relatable merchandise – use promo code 'ALLIE10' for a discount: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://shop.blazemedia.com/collections/allie-stuckey Learn more about your ad choices. Visit megaphone.fm/adchoices