9/11 Tragedy on SermonAudio

The sermon examines the theological significance of Jesus' burial, emphasizing its role in confirming His actual death and fulfilling Old Testament prophecies. It highlights the faithful witness of women disciples who supported Jesus' ministry and observed the tomb, contrasting their loyalty with the apostles' absence. The narrative details Joseph of Arimathea's bold intervention to provide a proper burial, thereby validating scriptural predictions regarding the Messiah's grave. This event serves as undeniable proof against theories denying Christ's physical death and assures believers that He fully experienced the consequences of sin. Ultimately, the burial provides comfort by demonstrating that Christ conquered death, removing its terror for those who trust in Him.

¿Qué es el temor del Señor? ¿Cuáles son las evidencias de tenerl? ¿Cómo lo podemos aumentar?

En esta opotunidad veremos como al sonar de cada nuevo toque de trompeta, el terror y juicios son cada vez mayores.

Pastor Mark Hogan taught from Matthew 27:57-66 on the burial of Jesus Christ, emphasizing its essential role in the gospel. He explained that Jesus' burial publicly confirmed his death, fulfilled Isaiah 53:9's prophecy of the suffering servant being buried with a rich man (Joseph of Arimathea), and served as a fundamental part of the prophesied "sign of Jonah" (Matthew 12:40), proving Jesus' messianic claims. Theologically, Christ's burial was the lowest point of his humiliation—descending into death's realm—yet it was the bridge to his exaltation, as Psalm 16 promised God would not abandon his Holy One to corruption. Practically, Hogan applied this truth to believers' hope in death: because Christ entered and conquered the grave, Christians do not go to the tomb alone or in defeat. The grave is sanctified as a place of repose until the resurrection, removing its terror. Hogan urged confidence that death will not have the final word, for Christ's victory guarantees future glory, and nothing (not even death) can separate believers from God's love in Christ Jesus.

Another active news week brought stories you need to be aware of and to understand from a Christian perspective. Here are some highlights from the first quarter hour: --U.S. CENTCOM announced yesterday that forces struck Iranian targets for the 13th straight night as Israel braces for a counter attack from Iran. --On Thursday, President Trump said Iranian money controlled by the U.S. will be used to pay for ships damaged as a result of the war in the Middle East. --The Senate rejected a resolution calling for the U.S. to cease military action in Iran, just hours after the House passed a similar measure amid renewed hostilities following the collapse of the cease-fire. --Marco Rubio laid down "Trump's Law" when asked about Iran. Jim provided audio of his comments. --Nearly 3 years after the October 7, 2023, massacre, Hamas has calmly elected a new head of its political bureau. This demonstrates that the terror group remains sufficiently organized to manage internal, political affairs, while continuing to rule much of the Gaza Strip and dictate the lives of more than 2 million Palestinians. --The Israeli military confirmed that it's constructing a physical barrier along the so-called "yellow line" in Gaza. --Israel has set an election date, October 27th, for the Netanyahu government to complete its full term. --Danny Danon, Israel's ambassador to the U.N., commented on the mayor of New York City, Zohran Mamdami, who had said he would arrest Israeli Prime Minister, Benjamin Netanyahu, when he comes to address the U.N. General Assembly.

Heidelberg Catechism Lord's Day 16 40. Why was it necessary for Christ to humble himself even "unto death"? Because with respect to the justice and truth of God, satisfaction for our sins could be made no otherwise, than by the death of the Son of God. 41. Why was he also "buried"? Thereby to prove that he was really dead. 42. Since then Christ died for us, why must we also die? Our death is not a satisfaction for our sins, but only an abolishing of sin, and a passage into eternal life. 43. What further benefit do we receive from the sacrifice and death of Christ on the cross? That by virtue thereof, our old man is crucified, dead and buried with him; that so the corrupt inclinations of the flesh may no more reign in us; but that we may offer ourselves unto him a sacrifice of thanksgiving. 44. Why is there added, "he descended into hell"? That in my greatest temptations, I may be assured, and wholly comfort myself in this, that my Lord Jesus Christ, by his inexpressible anguish, pains, terrors, and hellish agonies, in which he was plunged during all his sufferings, but especially on the cross, has delivered me from the anguish and torments of hell.

1) Israel Watch 7/19/26: The War in Iran escalates with two U.S. casualties in Jordan and threats of global terrorism from Iranian M.I.A. Ayatollah Mojtaba Khamenei. And a "Worldwide Caution" alert to U.S. citizens from the U.S. State Department. 2) Islam, Europe, England and End Times: The apostasy and Islamic uprising across the continent of Europe (as well as Africa) point to the End Times. Even as Bible illiterates like the famed apologist William Lane Craig DENIES seeing any evidence that we are in the End Times. We display the names of mug shots of 16 false teachers... and just scratch the surface. (3) The Alien Life Delusion: It's hilarious and sad at the same time... We look to a new world but it's a place being prepared for us by Jesus! https://bbfohio.com

The Gospel of God - Message 21 - A Path of Destruction - Romans 3:15-18. John Murray said, "To be destitute of the fear of God is to be godless." And John Calvin wrote, "Wickedness flows from a disregard of God." In our text we continue to follow this progression into depravity by those who suppress the knowledge of the truth and exchange the truth of God for a lie. For them, there is no peace!

If you turn on the news today, you are likely to see headlines that feel overwhelming. You might see reports of religious conflicts, ancient churches burning in Europe, or debates about whether certain acts of violence represent "true" Islam. Many people feel confused. On one hand, we are told Islam is a religion of peace. On the other hand, groups committing acts of terror often claim they are the ones following the faith most closely. To understand what is happening in our world today, we have to look at the historical "software"—the system of ideas, laws, and history that drives this world system. In the world of computers, if you have a program that keeps crashing or acting in a specific way, you don't blame the monitor; you look at the code. This article is a look at that historical code.

What is Job's biggest concern? Job 9:27–10:22 prepares us for the opening part of public worship on the coming Lord's Day. In these thirty-one verses of Holy Scripture, the Holy Spirit teaches us that Job's biggest concern is that, while he had been hoping for mercy through a Mediator, it does not seem to him that he actually has this with God. The devotional explores Job's desperate transition from addressing his friends to directly pleading with God, highlighting his fear that he is being judged by strict justice rather than grace. It emphasizes Job's longing for a Mediator who can bridge the gap between humanity and the holy and just God, contrasting this need with Bildad's insufficient advice to simply improve one's behavior. Pastor applies Job's anguish to the terror believers may feel when their assurance of salvation is shaken by suffering or doubt. Rather than offering false comfort, the text encourages genuine wrestling with God, pointing to Christ as the ultimate Mediator who lays His hand on both parties. The message concludes with a call to rely on sovereign grace and the finished work of Jesus rather than personal merit or outward appearances of piety.

The sermon uses the tenth plague and the institution of the Passover in Exodus to illustrate the imminent return of Christ and the need for spiritual readiness. It contrasts the judgment awaiting those outside the blood with the hope and deliverance promised to believers who are prepared for the great exodus into eternity. The preacher emphasizes laying up heavenly treasures rather than earthly wealth, maintaining a vibrant testimony through obedience, and feasting on God's word to sustain faith during trials. Urging the audience to recognize the shortness of time and the terror of eternal separation from God, the message calls for personal salvation and active evangelism. Ultimately, it encourages a life of gratitude and worship in anticipation of meeting the Lord in the air.

The Issues of The Heart This message emphasizes the critical importance of guarding the heart as the source of all life issues, drawing primarily from Proverbs 4 and Matthew 15. It unveils the fear of the Lord not as terror but as a profound desire to avoid missing out on God's voice and wisdom. The thoughts contrasts human logic with divine insight, urging believers to surrender fully to God to receive His guidance and direction. By examining Jesus' teaching on defilement and Isaiah's prophecy, the message highlights that true spiritual sight requires a transformed heart aligned with Jesus and His message. Ultimately, the congregation is called to cultivate attentiveness to God, allowing His wisdom to shape their daily walk and lead them to praise Him in all circumstances. WHO'S ON THE THRONE? Guarding the Heart, Inclining the Ear, and Letting Everything Praise the Lord Jesus is reigning, wisdom is speaking, and God's people must guard their hearts, incline their ears, open their eyes, and live in praise. Walking through Proverbs, the teaching reminds us that before God gave us wisdom, we were in darkness. But now, through His Word and by His grace, He teaches us how to live. Proverbs repeatedly calls us to pay attention, give attention, incline our ear, retain His words, and guard our hearts, because everything in life flows from the heart. The heart is the main issue. Jesus teaches in Matthew 15 that what defiles a person is not what goes into the mouth, but what comes out of the heart. Evil thoughts, sin, falsehood, and corruption flow from an unchanged heart. That is why we must be born again and why the heart God gives us must be guarded carefully. The messag

The sermon explores the Christian call to maintain hope and provide a witness during times of persecution and hardship. Drawing primarily from 1 Peter 3, it emphasizes that believers must sanctify the Lord God in their hearts rather than relying solely on intellectual knowledge of scripture. By examining biblical examples such as Job, Peter, and Stephen, the message illustrates how trusting God above all earthly fears enables a faithful response to suffering. The central argument asserts that true apologetics stems from a heart anchored in divine authority, allowing believers to face terror with meekness and confidence. Ultimately, the text urges listeners to settle their relationship with God now so they can stand firm and share the gospel when trials inevitably arrive.

WHEN MY FLAG BOWS TO MY FAITH. [Choosing the Kingdom of God While Honoring the Country God Has Given Us] Romans 13:1–7 (KJV)A Christian should be the best citizen on earth because his highest allegiance belongs to Jesus Christ. We honor our nation, obey lawful authority, pray for our leaders, and influence our community—but we never replace the Kingdom of God with the kingdoms of this world.

Theme: Our Savior's Powerful Presence Comforts the Twelve as He Walks Upon the Sea, Bringing Terror and Tranquility. 1: Absence From Christ Before the Storm 2: Arrival of Christ in the Storm 3: Assistance of Christ in the Storm

There are few true, theological atheists but many practical atheists who live as if there is no God. But this rejection of God leads to God's rejection of them. They are punished for their unbelief and corruption, while the righteous are rescued.

This sermon explores the character and blessings of the God-fearing individual as portrayed in Psalm 112. It emphasizes that true fear of the Lord is not terror but reverential love and obedience, rooted in a personal relationship with God. The preacher highlights the lasting rewards of such a life—prosperity not merely in wealth but in godly legacy, enduring righteousness, and divine protection. Central themes include the light of Christ in darkness, the importance of biblical principles as life-guiding rules, and the eternal remembrance of the righteous in God's presence. The tone is pastoral and encouraging, calling believers to steadfast faith, even in uncertainty, and affirming that God's faithfulness is the foundation of peace and hope. Ultimately, the sermon presents the God-fearing life as a living testimony that challenges the world's values and points others to Christ.

Revelation 7 records the fulfilling of the Servant's Work from Isaiah 49; and shows us how to enter into blessedness.

Dr. Schmidt examines the Memorandum of Understanding between the United States and Iran and the prophetic implications.

Persecution was increasing. Saul thought he was stomping out the church in Jerusalem. He was actually spreading the gospel and causing the Jerusalem church to multiply at a faster rate. Something was about to happen that no one could have predicted. Saul's zeal of persecution was about to be stopped by a direct intervention of the grace of our Lord Jesus Christ.

Livestream begins around 11 A.M. Interested in learning about CBC? Visit our website (https://www.thecommunitybiblechurch.com/) or follow us on Facebook https://facebook.com/www.thecommunitybiblechurch.com

(1) Israel At War 6/7/26: The Trump administration continues what we believe to be FUTILE attempts to negotiate peace with the Islamic Terror Regime Death Cult in Iran. We feature a Mark Levin post and Tommy Robinson video clip. The also discuss the reports of Pentagon elevation of Israel espionage to "critical". (2) In response to the mass shooting in Toledo (6/6/26) and St. Catherine Festival chaos in Bexley, we remind viewers that the answer isn't "Gun Control". Back to the Bible or Back to the Jungle. (3) The Satanic Liars Who Attacked BBF EXPOSED: The Southern Poverty Law Center is under indictment for FUNDING real hate groups after labelling Bible Believers Fellowship as a hate group. (4) 20 Years of Ministry: June 7, 2026 marks the 20th Anniversary of our first meeting as Bible Believers Fellowship. We provide a summary history of locations and internet ministry outreach, with the reminder the the saved SAINTS are the Church! https://bbfohio.com

Part 57

Sermon: God and Government Text: Romans 13:1-7 Speaker: Pastor Jason Van Bemmel I. Introduction: Culture vs. Scripture • Two common cultural sayings are that "religion and politics don't mix" and that "you can't legislate morality." • The separation of church and state is a biblical concept, as Jesus demonstrated by distinguishing between what belongs to Caesar and what belongs to God, and by declaring His kingdom is not of this world. • Legislation is inescapably moral because it aims to ban or discourage immoral behavior while protecting and promoting moral behavior. • Christians must learn to see the overarching hand of God's providence behind human government, rather than refusing to "kiss the rod of providence" and resorting to complaining. II. Christians & Government: Submission Not Resistance • The fundamental posture for every person toward the governing authorities is to be submission rather than resistance. • R.C. Sproul notes that Christians should bend over backwards to submit and be the "best citizens," meaning we cannot disobey simply because a law is inconvenient or because we disagree with it. • Paul commanded submission to the government during the reign of Emperor Nero, a ruler who violently persecuted Christians and executed millions for public entertainment. • Human governments are a manifestation of God's common grace, serving as a benefit to all humanity much like the sun and the rain. III. God & Government: Vengeance Against Evil • God appoints governments primarily to restrain and punish evil, acting as a terror to bad conduct. • While Romans 12 instructs believers to leave vengeance to God, Romans 13 reveals that the governing authori

The sermon centers on the prophetic vision of the final judgment as revealed in Malachi 3:18–4:3, portraying a day of divine reckoning when the wicked—marked by pride and rebellion against God—will be utterly consumed like chaff in a furnace, while the righteous, those who fear God and trust in Christ, will experience the dawn of eternal salvation. The passage contrasts the terror of God's wrath upon the unrepentant with the joyous hope of the redeemed, who will be healed, liberated from all suffering, and exultant like calves freed from stalls, rejoicing in the presence of Christ. The imagery of treading down the wicked as ashes underscores God's ultimate justice, where the suffering of His people is vindicated and the final triumph of righteousness is assured. The preacher calls all listeners to repentance, urging them to flee from the coming wrath, embrace Christ as Savior, and live in holy anticipation of His return, emphasizing that only through faith in Christ can one be counted among the righteous and escape eternal destruction.

Verse by verse exposition through the book of Hebrews. (Sermon also includes the reading and exhortation from the Lord's Table liturgy) Heb 11:31 By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace. Josh 2:1 Now Joshua the son of Nun sent out two men from Acacia Grove to spy secretly, saying, "Go, view the land, especially Jericho." So they went, and came to the house of a harlot named Rahab, and lodged there. 2 And it was told the king of Jericho, saying, "Behold, men have come here tonight from the children of Israel to search out the country." 3 So the king of Jericho sent to Rahab, saying, "Bring out the men who have come to you, who have entered your house, for they have come to search out all the country." 4 Then the woman took the two men and hid them. So she said, "Yes, the men came to me, but I did not know where they were from. 5 And it happened as the gate was being shut, when it was dark, that the men went out. Where the men went I do not know; pursue them quickly, for you may overtake them." 6 (But she had brought them up to the roof and hidden them with the stalks of flax, which she had laid in order on the roof.) 7 Then the men pursued them by the road to the Jordan, to the fords. And as soon as those who pursued them had gone out, they shut the gate. 8 Now before they lay down, she came up to them on the roof, 9 and said to the men: "I know that the Lord has given you the land, that the terror of you has fallen on us, and that all the inhabitants of the land are fainthearted because of you. 10 For we have heard how the Lord dried up the water of the Red Sea for you when you came out

In Luke 24:36–43, Jesus appears to His disciples in a locked room — and their first reaction isn't faith. It's terror. Even after hearing testimony after testimony that He was alive, they thought He was a ghost. In this sermon, we walk through one of the most human moments in all of Scripture: a room full of people who wanted to believe but couldn't quite get there, and a risen Savior who met them exactly where they were. Along the way we examine four lessons from the text: Why knowing something in your head and trusting it in your heart are two very different things How Jesus responds to doubt with grace rather than condemnation Why the resurrection is physical, verifiable, and permanent — and what it means that Jesus still bears His scars Why the resurrection should feel almost too good to be true — and why that's exactly the right response We also look at the fascinating distinction between "flesh and bones" and "flesh and blood," explore a striking parallel in Acts 12, and consider what it means that the risen Christ asked for something to eat. Whether you are someone who believes but still struggles, someone whose fear gets to you before your faith does, or someone who has heard the resurrection story so many times it has lost its weight — this message is for you.

(1) Israel Watch 5/31/26: The Israel-Lebanon border war heats up as Hezbullah continues killing and destroying with low-flying drones. And the negotiation for a peace deal in Iran is stalled but continuing as we watch and wait. The American Jewish Committee (AJC.org) released a video explaining the "6 million cookies", 271K and "Wooden Doors" propaganda. (2) The Leftist Sodomite Death Cult: (a) grooming students in Columbus (OH) City Schools with the help of the Communist CEA (Columbus Education Association), (b) an illegal imported by the Democrat Death murdered two women and a baby, (c) a Massachusetts Democrat named Caitlyn Aguiar was FIRED after she posted a video wishing pain and death for former Attorney General Pam Bondi after her cancer diagnosis was announced. (3) Bio-Engineered Terror: Modifying and releasing TICKS into the wild and causing massive increases in Lyme's Disease and the Alpha Gal Syndrome that causes people to be unable to eat red meat. Is Bill Gates involved? (4) Fake News About Trump Admin. D.O.J. betraying M.A.H.A. and the fight for religious exemptions from mandated vaccines. https://bbfohio.com

Here's a brief review of several stories Jim covered on this week's broadcast: --President Trump is weighing whether or not to approve the 60 day Memorandum of Understanding with Iran that could extend the fragile cease-fire in the Middle East, reopen the Strait of Hormuz, and launch a new round of negotiations over the nuclear program. --According to President Trump, the enriched uranium that is buried underground in Iran will be unearthed by the U.S. under close coordination and in conjunction with Iran, the International Atomic Energy Agency, and it will be destroyed. --The State Department and the Treasury Department announced that the U.S. will impose new sanctions on Iran's oil sales. --A dual Iraqi/Iranian citizen was indicted yesterday on terrorism-related charges in what the Justice Department alleged was a lengthy spree plotting nearly 20 attacks on American and European soil. --First daughter Ivanka Trump was targeted for assassination by IRGC trained terrorists in a twisted plot to avenge their mentor being taken out by President Trump. --The Trump administration is cutting the number of weapons systems that it's willing to contribute to NATO actions. --Poland has offered to build the infrastructure necessary to host a permanent U.S. troop presence in a bid to clarify the situation between the two long-time NATO allies. --Lawmakers say the Pentagon must act after smartphone data used to target U.S. troops. --The Trump administration will extend deportation protections and work permits for thousands of Lebanese nationals in the U.S. for six months, according to a notice posted to the Federal Register on Wednesday.

The sermon centers on the Bema Seat of Christ as a transformative reality that shapes the believer's present life, not as a source of dread but as a dynamic atmosphere of joy, humility, and reverent fear. Drawing from 2 Corinthians 5, it emphasizes that while believers will stand before Christ to be judged for their works—receiving rewards or suffering loss—this judgment is not for salvation but for glorification, where Christ's grace ensures joy even amid evaluation. The preacher illustrates this atmosphere through historical Christian figures and biblical passages, showing how the anticipation of the Bema Seat cultivates courage, confidence, and a holy longing to please God, while also fostering humility in recognizing that only Christ discerns true motives. Far from being a moment of terror, the Bema Seat is portrayed as a place of intimate communion where joy and reverence coexist, reflecting the believer's deep union with Christ, who is both judge and savior. Ultimately, living in this atmosphere is not about fear or performance, but about abiding in Christ's presence, where abundant life is lived now through the lens of eternity.

What is the day of YHWH like? Zephaniah 1:14–18 prepares us for the evening sermon on the coming Lord's Day. In these five verses of Holy Scripture, the Holy Spirit teaches us that the day of YHWH is coming fast, covenantally faithful, crushingly furious, and completely final. The passage from Zephaniah 1:14–18 presents the Day of Yahweh as a sudden, covenantally faithful, and utterly final judgment, marked by divine fury, cosmic terror, and complete destruction. Though the people of Judah, even amid Josiah's reforms, presumed the day was distant, the text warns that God's wrath comes swiftly and without mercy, rendering wealth, strength, and human pride powerless. The imagery of darkness, trumpets, and blind men echoes Sinai and other covenants, underscoring God's unwavering commitment to holiness, even when humanity fails. Yet this terrifying day is also transformed into a wonder through Christ, who bore the full fury of God's wrath on the cross, making salvation final and complete for all who believe. The passage thus serves as both a sobering warning of impending judgment and a profound declaration of the gospel's triumph, where Christ's sacrifice fulfills divine justice and secures eternal redemption.

El ser humano, ante la santidad abrumadora de Dios revelada en el Sinaí, reconoce su pecado y teme la presencia divina, por lo que pide mediación. Dios responde no con rechazo, sino con condescendencia, estableciendo un sistema de adoración sencillo, basado en un altar de tierra y sacrificios que apuntan a la reconciliación, no al esfuerzo humano. Este sistema, que prohíbe ídolos, altares elaborados o gradas, subraya que Dios no se alcanza por el esfuerzo del hombre, sino que él mismo se acerca al hombre en su humildad. Todo este orden revela que la verdadera adoración no depende de la perfección humana, sino de la obra de Dios, que culmina en Cristo, el Mediador perfecto, quien descendió al nivel del hombre, ofreció el sacrificio final y nos permite acercarnos a Dios sin temor, revestidos en su justicia.

Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting. (Psalm 139:23-24) **Sermon Summary:** This sermon, centred on Psalm 139:23–24, unfolds a profound meditation on God's omniscience, omnipresence, and sovereignty, revealing both the terror of divine knowledge for the unrepentant and the deep comfort it offers to the believer. The preacher emphasizes that God's all-knowing nature—knowing every thought, word, and hidden motive—should lead not to despair but to humble self-examination and reliance on Christ, who perfectly fulfilled God's righteousness. Drawing from David's prayer to be searched and known, the sermon calls believers to a holy self-awareness, recognizing their inherent sinfulness and the impossibility of self-justification, while pointing to Christ as the only true substitute whose sinless life and atoning death make eternal life possible. The message is both convicting and comforting: while God sees all, He also draws sinners to Himself through grace, and those who are in Christ are securely kept by His power. Ultimately, the sermon calls for a life marked by genuine repentance, hatred of sin, and a continual turning to Christ as the only way everlasting, grounded in the assurance that God is too good to be unkind and too wise to be mistaken.

The sermon centers on the divine triumph of the living God over the false god Dagon, illustrating that no idol, power, or spiritual force can withstand the heavy hand of the Lord. Through the humiliation of Dagon—whose severed hands and head symbolize the utter futility of false worship—the text reveals God's absolute supremacy over all spiritual realms, including the demonic forces behind idolatry. The judgment upon the Philistines, marked by plague and terror, is not arbitrary but a targeted demonstration of God's sovereignty, striking precisely where Dagon claimed dominion—fertility, life, and sustenance—thereby exposing the emptiness of idolatry. The passage culminates in a profound gospel application: just as the Ark of God appeared as defeat in Philistine territory, so too did Christ's crucifixion seem like defeat, yet it was the ultimate victory, where God disarmed spiritual powers, triumphed over them, and exalted Christ to the highest place. The sermon concludes with a call to faith, affirming that nothing—neither death, life, nor any created power—can separate believers from the love of God in Christ, who reigns supreme and offers eternal hope and rest.

The sermon unfolds a powerful theological narrative from the book of Hosea, exposing Israel's spiritual adultery in exchanging God's faithful provision for idolatry, particularly through the worship of a golden calf, which symbolizes the vulnerability and anxiety inherent in placing trust in anything other than the one true God. It contrasts Israel's broken relationship with God—marked by ingratitude, rebellion, and self-reliance—with God's enduring compassion, revealing His heart as a loving Father who, though justly judging sin, refuses to abandon His people due to His holy nature and deep mercy. The passage culminates in a profound hope: God's judgment is not the end, but a prelude to restoration, fulfilled in Jesus Christ, the faithful Son who bore the curse of sin on behalf of His people, enabling their redemption and future return to a restored home. The message calls listeners to abandon the anxious idols of wealth, health, and relationships, and instead to seek the Lord with repentant hearts, trusting in the unshakable, life-giving love of the living God who alone can satisfy and sustain. This gospel of grace, echoing through history and culminating in Christ's return, offers not terror but joy to those who have placed their hope in Him.

This sermon draws a powerful theological lesson from Jesus calming the storm on the Sea of Galilee, illustrating that true faith is not measured by the absence of trials but by trust in Christ's sovereign presence amid them. The disciples, having obeyed Christ's command to cross the sea for rest, are suddenly engulfed in a violent storm, yet Jesus remains asleep—revealing His divine peace and authority even in apparent absence. Their fearful cry, 'Lord, save us,' exposes misplaced fear and deficient faith, prompting Christ's gentle rebuke: 'Why are you afraid? You have little faith,' underscoring that fear is misplaced when God is present and faith is misplaced when it is not anchored in Christ alone. The sermon emphasizes that storms are inevitable in life, but they lose their terror when Christ is in the boat, for His presence transforms every trial into a place of safety, peace, and divine purpose. Ultimately, the message calls believers to fix their eyes on Christ, to walk in His will, and to trust that His sovereignty renders every storm powerless when He is at the helm.

This sermon, centered on Psalm 97, unfolds with a profound meditation on the dual realities of Christ's sovereign reign and His imminent return to judge the world. It calls believers to a holy hatred of evil—not out of personal bitterness, but because God Himself is infinitely holy and just, and His people, clothed in Christ's righteousness, are called to reflect His character. The passage motivates this moral imperative by reminding Christians that they will one day give an account of their lives before Christ, not for salvation, which is secured by faith alone, but for the evaluation of their works, which will be judged with grace. Yet the sermon also proclaims the great joy of the believer: the final judgment is not a terror for the righteous, but a moment of public vindication, when God's justice will be fully displayed and believers will be openly acquitted, declared righteous, and eternally blessed. This hope is grounded in the substitutionary work of Christ, whose perfect righteousness covers sinners, making their acquittal not a contradiction of justice, but its ultimate fulfillment.

¿Puedes alabar a Dios cuando lo pierdes TODO? Habacuc lo hizo — y aquí descubrimos cómo. En el sermón final de nuestra serie en Habacuc, llegamos al cántico más radical del Antiguo Testamento: un profeta que tiembla de terror, contempla la ruina total de su nación... y aun así proclama con gozo inquebrantable: «Con todo yo me alegraré en el Señor» (Hab 3:18, NBLA).

The sermon emphasizes that personal evangelism is a vital, ongoing responsibility for every believer, grounded in the biblical mandate to persuade others of the gospel through both preparation and persistent effort. Drawing from 2 Corinthians 5:11, it underscores the urgency of evangelism rooted in the 'terror of the Lord'—a holy, just, and powerful God whose judgment demands a response, not passive waiting. The preacher uses the metaphor of fishing to illustrate that while salvation is God's work, believers are called to actively 'draw the net' by giving clear, timely invitations to receive Christ, rejecting the idea of delaying salvation through vague appeals to 'think about it.' The message affirms that faith and salvation are simple—received by believing and calling on the Lord—and supported by biblical examples of mass conversions, while cautioning against the danger of leaving people on the 'hook' without pressing for a decision. Ultimately, the sermon calls for bold, persistent, and prayerful evangelism, trusting that God's Spirit works through faithful witness, even when the outcome is unseen.

1. A Kingly Judgement 2. A Fair Judgement 3. A Blessed Judgement The sermon centers on the comforting yet sobering truth that Jesus Christ will return to judge the living and the dead, a doctrine rooted in Scripture and affirmed by the Apostles' Creed and the Heidelberg Catechism Lord's Day 19 . It emphasizes that this final judgment is not merely a moment of terror but a culmination of God's redemptive plan, where Christ, as the righteous King, will execute a just and fair judgment that reveals His glory and vindicates His people. The sermon refutes erroneous views of Christ's return, such as post- and pre-millennialism, affirming instead that the final judgment is a single, decisive event that will end all suffering, confirm the righteousness of God, and bring eternal joy to the redeemed. Far from being a source of dread for believers, this coming judgment is a reason for eager anticipation, as it will bring the final triumph of grace, the full revelation of Christ's justice, and the believer's ultimate delight in His presence, where all sorrow ends and His glory is fully acknowledged by every heart.

Jude addresses his doxology to him who is able to present us before the presence of his glory with great joy. So, in this sermon we consider the Biblical promise that the saints will one day see God, beholding his glory with fullness of joy. And yet, Scripture also testifies that beholding God's glory is not joy for sinners, but terror and destruction. So, how can any of us behold God's glory with joy, instead of terror?

Psalm 46 presents a profound theological portrait of God as the unshakable refuge, strength, and ever-present help in every trial, from personal distress to cosmic upheaval, affirming that no calamity—natural or spiritual—can overcome His sovereign presence. The psalm moves from vivid imagery of chaos and terror to the serene assurance of God's abiding presence in His people, symbolized by the life-giving river flowing through the holy city, where God dwells in the midst of His people and ensures their ultimate security. Through repeated declarations—'The Lord of hosts is with us, the God of Jacob is our fortress'—the message centers on divine sovereignty, grace, and the ultimate triumph of peace over war, culminating in the call to 'be still and know that I am God,' a summons to trust in His supremacy rather than flee to false sources of comfort. The sermon underscores that this truth is not reserved for the righteous or spiritually elite, but extends to all who trust in Christ, whose grace covers even the deepest failures, making God's fortress accessible to the unworthy. Ultimately, the psalm points to the eternal fulfillment of God's promise: a new creation where His presence will be fully realized, and all fear, suffering, and sin will be eternally vanquished.

Seeker sensitive leaders are FOOLs on their way to HELL! GET OUT of there before they drag YOU there. They have no TERROR of God. No respect for the BIBLE. God's WRATH will be on them for all ETERNITY. All who FOLLOW them join them in TORMENT. "A disciple is not above his teacher." - JESUS CHRIST, LORD OF ALL. (Matthew 10:24, NKJV). Scripture taken from the New King James Version. Copyright 1982 by Thomas Nelson. Used by permission. All rights reserved.

(1) Israel Watch 4/26/26: President Trump calls off his ceasefire negotiation trip to Islamabad, Pakistan while Hezbullah breaks the ceasefire in south Lebanon. We discuss the horrendous Sodomite culture that prevails in Israel in light of Bible Prophecy. (2) Another Leftist Tries To Murder the President: We discuss what is known about radicalized school teacher, Cole Allen, and his attempt to assassinate Donald Trump. (3) The Satanic Left is a Hate and Death Cult: Ohio Democrats propose bill to kill people with euthanasia while the Leftist Democrat front group called The Southern Poverty Law Center (SPLC) is exposed as a FRAUD "anti-hate" organization who actually spent MILLIONS funding hate and terrorism. (4) We discuss the many false Christs and false versions of Jesus... (5) The Pope & Roman Catholicism is Anti-Biblical: We test the claims of Pope Leo against the Bible and Babylon Bee (satire) reports on the massive dust cloud that appeared at the Vatican with Leo finally opens his Bible. (6) On another light note: we warn about gags and jokes pretending to be real on the internet. This time a place where Ohio, Michigan, Kentucky and Pennsylvania meet at a point and you can stand on the border of FOUR states at once! https://bbfohio.com

Pastor Matthew Shores preached from 2 Thessalonians 1:5-10 (pt 2) Sermon Title: The Terror of Judgment Sermon Outline: 1. The Coming Christ's Presence Will Reveal 2. The Coming Christ's Judgment Will Be Just 3. The Coming Christ's Judgment Will Be Hell for His Enemies 4. The Coming Christ's Glory Will Be Shared with His People

Dr. Richard Schmidt is Pastor of Union Grove Baptist Church and founder of Prophecy Focus Ministries. He is the speaker on the weekly TV program Prophecy Focus and the radio broadcast Prophecy Unfolding. He spent 32 years in law enforcement until his retirement. Dr. Schmidt has authored several books including Are You Going to a Better Place?, Daniel's Gap Paul's Mystery, Tribulation to Triumph: The Olivet Discourse, Globalism: The Great World Consumption, Artificial Intelligence: Transhumanism & the De-Evolution of Democracy. Israel has just concluded its Memorial Day, a day of mourning fallen soldiers and victims of terrorism. Then with a special ceremony they began their Independence Day, a day of rejoicing over becoming a nation in 1948. Israel now celebrates 78 years as a nation. All the while enemies still have the goal of wiping Israel off the face of the earth. Tension remains high as the official deadline for the ceasefire with Iran approaches conclusion. A delegation from the United States has had their trip postponed as Pakistan has made known their uncertainty to attend. President Trump was asked whether or not he would resume bombing, to which he replied, "Well, I expect to be bombing, because I think that's a better attitude to go in with." On another front, a ceasefire between Israel and Lebanon will soon conclude. Israel has accused Hezbollah of a "blatant" ceasefire violation. Meanwhile the Strait of Hormuz continues to be blocked.

The Lord will so completely answer the deceit and destruction of the wicked that there will be no wicked left at the last. The sermon, drawn from Nahum 3:1–7, delivers a powerful theological warning and comfort by exposing the moral and spiritual bankruptcy of the city of Nineveh, portrayed as a 'bloody city' consumed by lies, robbery, and oppressive power. It emphasizes that God's wrath is not only against Nineveh's violence and destruction but also against its deceptive allure—its 'harlotries' and 'sorceries'—which seduce nations into idolatry and false security. The vivid imagery of war, slaughter, and humiliation is not merely historical prophecy but a divine revelation of God's ultimate justice, assuring believers that no earthly power, no matter how formidable, can withstand the Lord's opposition. The central truth is that the greatest terror for the wicked is not physical destruction, but the reality that God Himself is against them—a fate more dreadful than any earthly judgment. The sermon calls the faithful to reject both fear of tyrants and envy of worldly power, instead finding refuge in Christ, who bore God's wrath on the cross.

In this sermon on Matthew 25:1–13, the Parable of the Ten Virgins, we are lovingly called to examine whether we are merely near the things of Christ or truly ready for Christ Himself. Jesus teaches that outward appearances can be deceiving: all ten virgins carried lamps, waited for the bridegroom, grew drowsy, and heard the midnight cry. Yet only five were prepared. The difference was not proximity, activity, or religious appearance, but inward reality. The sermon warns against nominal Christianity—faith in name only, without the living grace of God in the heart. Readiness for Christ cannot be borrowed from parents, spouses, pastors, or churches. Each soul must personally repent, believe, and come to Christ. Nor can readiness be postponed. The closed door reminds us that lost opportunities cannot be regained forever, and that now is the day to embrace the gospel. Yet the sermon is not only a warning; it is a gracious invitation. Jesus is the fair and loving Bridegroom who welcomes sinners, opens the way through His death and resurrection, and calls us to live in joyful readiness. To be prepared means daily trusting Christ, renouncing idols, clinging to the gospel, and living by grace. For those who know Him, His return is not terror but hope. One day the waiting will end, faith will become sight, and the Bridegroom will come. Therefore, let us keep watch, keep believing, keep repenting, and keep our hearts fixed on Christ until He comes in glory.

A new MP3 sermon from Treasuring Christ Church is now available on SermonAudio with the following details: Title: The Significance of Jesus' Baptism (Mark 1:9-11) Subtitle: Gospel of Mark Speaker: Boyd Johnson Broadcaster: Treasuring Christ Church Event: Sunday Service Date: 8/25/2024 Bible: Mark 1:9-11 Length: 40 min.