9/11 Tragedy on SermonAudio

What does Moses mean when he tells Israel, "Fear not", and then immediately says that "his fear may be before your faces, that ye sin not"? At first, these words may appear contradictory. Why would Moses tell the people not to fear, while also teaching them to fear God? In this Bible study, we examine the powerful distinction between terror and godly fear. When Israel stood before Mount Sinai, they witnessed thunderings, lightning, the sound of the trumpet, and the mountain smoking. They were overwhelmed by the awesome manifestation of God's presence and stood afar off. But Moses explained God's purpose: "Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not." — Exodus 20:20 God was not teaching Israel to live in hopeless terror of Him. He was teaching them to recognize His holiness, authority, majesty, righteousness, and power so deeply that His presence would influence how they lived. The Hebrew concept behind "fear" — yare' has a broad range of meaning. It can describe fear of danger, dread, trembling, awe, reverence, profound respect, and the holy fear of God. Understanding this range helps us see why biblical fear is not simply being frightened.

Sermon | Esther 7:1-10| Sunday Evening Service, September 27, 2026. Preacher: Ps Rocky Stevenson This sermon examines the pivotal moment in Esther 7 where Esther reveals her Jewish identity to King Ahasuerus, exposing Haman as the enemy seeking their destruction. Ps Rocky highlights Esther's strategic wisdom and boldness in naming evil plainly, contrasting her courage with the king's drunkenness and Haman's terror. The central theological argument posits that God's preservation of Israel is not based on their righteousness or spiritual devotion, but on His irrevocable covenant faithfulness and grace. By connecting this ancient narrative to modern anti-Semitism and the church's call to boldness, the message emphasizes that divine providence works through ordinary means to fulfill God's promises. Ultimately, the sermon invites the audience to trust in God's unchanging character rather than their own performance, finding comfort in the assurance that God keeps His word even when His people are unfaithful. Visit Benoni Bible Church: www.benonibiblechurch.co.za Address: 149 President Brand Rd, Rynfield, Benoni - view on Google Maps: https://maps.app.goo.gl/oag383xq3U2b7RQN6 Copyright © 2026, Benoni Bible Church. All rights reserved.

Why is it that leaders can be guilty of injustice and oppression for years, only to be finally removed from office or publicly disgraced when a sexual scandal breaks? Why do men like Bill Gothard or Joe Biden spend years openly using their authority and forcing women and children to endure their violations of intimacy through unwanted touches or closeness, and it is accepted? How do we solve these types of problems? How can we protect not just our sons and daughters, but how can we change our culture so such evil is not permitted?In this episode, we want to ask what God's word says about authority and oppression. We know that God says all authorities are appointed by Him, but does that mean we just have to put up with evil leaders? God forbid! But often, as Christians, we forget that God has appointed multiple authorities - not just the church and home, but even other officers in the same government or other levels of government. God cares greatly about oppression, but at times, it seems as if the church does not. We need to change that. Please join us as we discuss this important topic. Production of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

1. Reflect on the Context. 2. Peter, the Rock, Has Become a Rock of Offense, a Stumbling Block. 3. Remember Christ's Three Temptations. 4. Have You Ever Thought About the Terror of the Cross? 5. The Lord Jesus Christ Passes Through the Slaughtered Animals to Confirm His Covenant with Abraham. 6. That Is Why Jesus Prays, "Take This Cup from Me." 7. You Have the Power in Jesus' Name to Hit the Eject Button. 8. Satan's Strategy Is "You Don't Have to Suffer." 9. Euthanasia Is Evil and Bypasses God's Plan: Purgatory Is in This Life. 10. Because Jesus Endured the Cross, I Am Ready to Meet God.

(1) The Lord is the only true God. (2) The Lord is sovereign over every event in the universe. The question of "Why?" America's national sins (3) The Lord warns those who reject His sovereign rule. (4) The Lord sovereignly provides hope. Application 1. Note: God often uses very wicked people to punish others 2. Avoid hypocrisy 3. Repentance trumps patriotism

(AI Generated Summary) The sermon interprets Luke 21:25-26 as a prophetic description of the Day of the Lord, an eschatological event where God shakes the celestial powers to demonstrate His supremacy over all false gods and earthly authorities. By analyzing Old Testament imagery, the text reveals that these cosmic signs symbolize the destruction of idolatry and the outpouring of divine wrath upon rebellious humanity. The preacher contrasts the terror felt by those who trust in worldly power with the hope experienced by believers whose sins are washed in Christ's blood. This ultimate judgment serves as a call to live lives of holiness and godliness, recognizing the temporary nature of the current creation. The message urges listeners to prioritize their eternal relationship with Jesus over earthly pursuits, anticipating His return with eager faith.

Wisdom cries aloud in the street, in the markets she raises her voice; at the head of the noisy streets she cries out; at the entrance of the city gates she speaks: "How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge? If you turn at my reproof, behold, I will pour out my spirit to you; I will make my words known to you. Because I have called and you refused to listen, have stretched out my hand and no one has heeded, because you have ignored all my counsel and would have none of my reproof, I also will laugh at your calamity; I will mock when terror strikes you, when terror strikes you like a storm and your calamity comes like a whirlwind, when distress and anguish come upon you. Then they will call upon me, but I will not answer; they will seek me diligently but will not find me. Because they hated knowledge and did not choose the fear of the Lord, would have none of my counsel and despised all my reproof, therefore they shall eat the fruit of their way, and have their fill of their own devices. For the simple are killed by their turning away, and the complacency of fools destroys them; but whoever listens to me will dwell secure and will be at ease, without dread of disaster."

The sermon distinguishes between two types of fear regarding God: servile fear, which is a terror of punishment, and filial fear, which is a reverent awe rooted in love and respect for God as a Father. Using Psalm 119:79 as the primary text, the message argues that believers possess a new nature characterized by this filial reverence rather than dread. This transformed perspective arises from being born again through faith in Christ, who removes the penalty of sin and invites intimacy with the Father. The preacher encourages the audience to approach God with honor and adoration, recognizing His majesty while resting in the security of His grace. Ultimately, true faith is demonstrated by turning to God's testimony with a heart that desires to please Him out of love rather than fear of judgment.

This sermon examines the dual nature of Christ's return as depicted in 2 Thessalonians, contrasting the terror of the unbelieving world with the joy of the redeemed church. It argues that persecution serves as a crucible that refines the faith of believers, demonstrating the preserving grace of God and the certainty of His righteous judgment. The text emphasizes that while the present age is marked by moral disorder and suffering, the final day will bring complete vindication for the saints and everlasting destruction for those who reject the gospel. The preacher urges the congregation to trust in God's ultimate justice rather than seeking personal vengeance, highlighting the urgency of evangelism and the hope of glorification for those who endure in faith.

This sermon reflects on the 25th anniversary of the September 11 attacks to explore the biblical roots of terrorism, identifying Satan as the ultimate source who exploits human fear and lust for control. The speaker argues that wickedness and a lack of reverence for God leave populations vulnerable to manipulation through terror and political exploitation. Emphasizing the pervasive sin in society, including abortion and moral decay, the message calls for national repentance and a return to righteous living. Central to the argument is the gospel's power to deliver believers from the bondage of fear and death through faith in Jesus Christ. The sermon concludes with an urgent invitation to trust in Christ for eternal peace and salvation, regardless of future catastrophes.

Today marks the 25th Anniversary of 9/11, the day in which 19 individuals, each following the ideology of Islam, brought terrorism to the United States of America. 2,977 lives were taken. People were going about their day--getting up, going to work, involved in meetings--when terror struck. First it was American Airlines Flight 11 that hit the North Tower of the World Trade Center. 17 minutes later American Airlines Flight 175 struck the South Tower. These were airliners fully fueled. Then American Airlines Flight 77 crashed into the Pentagon. We aired the testimony on Crosstalk of Lieutenant Colonel Brian Birdwell who spoke at a VCY Rally. He was the only survivor of the Pentagon's E-Ring between corridors 4 and 5 which was directly in the path of Flight 77. Another airliner, United Airlines Flight 93, was also overpowered by Islamic terrorists. It was believed that the intended target was the White House. Aboard that flight was a man by the name of Todd Beamer. Todd used the Airfone to make a call. The person taking that call was Lisa Jefferson. 20 years ago on Crosstalk, nearing the 5th anniversary of 9/11, Jim interviewed Lisa, who went from being GTE Airfone supervisor, suburban wife and mother to being the listening ear to a nation shattered by tragedy. She tells the gripping account of 9/11 from her vantage point, recalling the moment when she took the call from Todd Beamer aboard United Airlines Flight 93 and when she heard the immortal words, "Let's Roll." We've gone back into the archives and have pulled out excerpts from that Crosstalk program, which was originally broadcast on August 14, 2006.

Twenty-five years ago, September 11 began for me in the middle of a military exercise. Then the first plane hit. Then the second. The Pentagon was attacked. The exercise ended, and the words came: Real world. We are under attack. Twenty-five years later, I tell the story of where I was on 9/11, what I remember, and what that day still teaches us.

AI Ethical Considerations Faith Debate: Sunday, September 6th, 2026 (09/13/26 on 930 WFMD in Frederick, Maryland) People respond to AI with excitement/fear/everything between. Are the responses theologically sound, or driven by personality & culture? Some embrace "Artificial Intelligence" for productivity in sermon prep/evangelism/Bible study. Others are anxious over deception, loss of human connection, doctrinal dilution, & the erosion of pastoral care. Some treat AI as evidence the End Times are here. Is any of this based on Christian reasoning; or are saints importing secular anxieties/enthusiasms? Excitement/terror about AI can reveal more about a person's view of providence & human depravity than about AI itself. Are fears legit? Which concerns deserve weight? Which are technophobia dressed in piety? This episode is part 4 of a 5-part conversation (piggybacking on a 2-part AI discussion from earlier in 2026). To hear the 5 parts in uninterrupted fashion, go to the Christian Podcast Community & find the Theology Throwdown show dated 04-11-26. The Faith Debate podcasts can be found at wfmd.com, ChristianPodcastCommunity.org, & most podcast platforms - including SermonAudio & Odysee. Videos are made available in many of these same places, plus on Rumble. Find links for all of these outlets at householdoffaithinchrist.com. The Panel: Troy Skinner. Host, The Faith Debate Andrew Rappaport. Founder, Striving for Eternity Keith Heltsley. Co-host, Quest For Truth Melissa Lex. Host, Thoroughly Equipped Eve Franklin. Co-host, Are You Just Watching? Brandon Hollen. Host, Rooted Reason George Binoka. Co-host, Gospel Talks Podcast Anthony Russo. Host, Grace and Peace Radio

What is the greatest gift anyone has ever given you? What is the kindest and most generous thing anyone has ever done on your behalf? The Lord Jesus sanctified himself for the sake of his people, that they also might be sanctified by the truth. Here the Lord Jesus sets himself apart personally, demonstrating his absolute devotion and entire consecration to the work to which his Father had called him. He does it particularly, acting on behalf of his people, representing and serving them in his commitment to bringing them to glory. He does it purposefully, desiring that the gospel truth of his accomplished work might be employed to convert his people to him and conform his people to him, that they might be holy and without blame before him in love. What love he has shown! What a motive for holiness! What a terror to turn away from Christ!

This sermon explores the revelation of God's grace amidst the terror of His law, using the narrative of Israel's golden calf incident in Exodus. It highlights how human sin leads to destruction, yet God intervenes with pre-ordained salvation and a mediator who stands between justice and mercy. The preacher emphasises that God reveals His glory not only as a holy judge but primarily as a merciful Saviour who offers forgiveness to those who repent. Through the example of Moses interceding for the people, the message points to Jesus Christ as the ultimate mediator who provides redemption. The central call is for listeners to recognize their sinful state and turn to Christ's empty tomb for hope and eternal life.

The sermon explores how the martyrdom of Stephen glorifies Christ by examining his attitude toward death through the lens of Philippians 1. It highlights three specific ways Stephen honored Jesus: by gazing upon His glory, imitating His forgiving character, and mobilizing the church to spread the gospel despite persecution. The preacher contrasts this holy perspective with the natural fear of death, urging believers to prepare for their own end by living a life filled with the Holy Spirit and bold witness. Ultimately, the message emphasizes that faith in Christ transforms death from a terror into a gain, offering hope and grace for both the dying and those left behind.

The sermon exhorts believers to live conduct worthy of the gospel by maintaining unity and remaining unafraid in the face of opposition. Drawing primarily from Philippians 1, the message emphasizes that Christians are called to stand firm together, mirroring the spiritual DNA found in historic creeds and confessions. It contrasts the terror induced by modern media and political rhetoric with the assurance provided by God's sealing of the Holy Spirit. The preacher argues that suffering for Christ is a granted privilege that confirms salvation, while opposition serves as proof of perdition for adversaries. Ultimately, the text encourages the audience to find safety and strength in their eternal inheritance rather than reacting to transient worldly threats.

The sermon interprets the breaking of the seals in Revelation 6 as the unfolding of God's final judgment and the wrath of the Lamb against sin. The sermon talks about the Antichrist, who will appear after the rapture to deceive the world through false miracles and coercion. The preacher contrasts this coming terror with the redemptive work of Christ, emphasizing that Jesus is both the sacrificial Lamb who takes away sin and the Judge who executes divine justice. Urging believers to recognize their status as tenants in time, the message warns of the eternal doom awaiting those who reject salvation while encouraging persistent prayer for the church's revival.

This sermon explores the divine attribute formula in Exodus 34, revealing God's primary nature as merciful and gracious rather than merely judgmental. The preacher argues that Jesus Christ is the ultimate embodiment of this mercy, serving as the sole basis for forgiveness while remaining the source of terror for those outside of Him. By examining the concept of a spiritual 'tincture,' the message challenges listeners to correct their distorted views of God's character, emphasizing that He delights in showing kindness. The exposition connects Old Testament theology with New Testament fulfillment, asserting that grace abounds where sin increases. Finally, the sermon calls for a response of quick worship, repentance, and a deep desire for union with Christ as evidence of experiencing His transforming mercy.

This sermon explores Genesis 23, focusing on Abraham's purchase of the cave of Machpelah as the first legal possession of the Promised Land. The preacher argues that this transaction establishes a profound theological pattern linking burial to the hope of resurrection, viewing the grave not as an end but as a seed planted for future life. By analyzing word origins and historical context, the text highlights how Abraham's faith transcends the terror of death through trust in God's promises. The narrative connects these Old Testament events to New Testament truths, particularly Jesus Christ's victory over death and the believer's assurance of eternal life. Ultimately, the message encourages listeners to replace their fear of mortality with confident hope in the resurrection power of God. Why Did Abraham Buy a Tomb Instead of a Home? The First Burial in the Bible Changes Everything The Cave That Proves the Resurrection Why Did God Record Every Detail of This Real Estate Deal? Genesis 23: The Tomb with Two Doors Abraham's First Property Was a Grave—Why? The Hidden Gospel in Sarah's Burial The Secret Hidden in the Cave of Machpelah The First Grave in the Bible Was No Accident Buried in Faith: The Resurrection Begins in Genesis

This sermon explores the identity of Jesus and the nature of true faith through the narrative of him walking on water. It argues that overcoming fear is not achieved by human effort or maintaining focus, but by relying on God's gracious action in Christ. The preacher contrasts the disciples' terror with Jesus' divine authority, revealing him as the Son of God who dominates chaos and death. Peter's faltering faith illustrates that even weak trust is sufficient when anchored in a Savior who actively rescues the helpless. Ultimately, the message encourages believers to rest in Jesus' compassionate grasp rather than their own spiritual strength.

"Your fierce wrath has gone over me; Your terrors have cut me off. They came around me all day long like water; they engulfed me altogether. Loved one and friend You have put far from me, and my only companion…darkness." (Psalm 88:16-18, translation refined from the NKJV).

The Middle East may still be a powder keg but that doesn't stop fresh news from taking place elsewhere. For example, here are some highlights from the first quarter hour of the broadcast: --Iran warns its Gulf neighbors of retaliation if the U.S. launches fresh strikes against it. --Former Vice-President Mike Pence has urged both American and Israeli military forces to finish the job. --Iran's Islamic regime has accelerated the execution of protesters in what human rights activists describe as a calculated campaign to terrorize the population and to prevent another nationwide uprising. --Iranian authorities have executed at least 26 people in cases connected to the January protests as of July 28th. --Iran is reporting that they are in the final stages of drafting a joint statement on a proposed navigation corridor with Oman through the Strait of Hormuz. --President Trump insisted Thursday that the U.S. has ample military firepower and that he wants to prosecute leakers who told the media that supplies are running short. --Germany has delivered the largest submarine built since WWII to the Israeli Navy. --Turkey, Saudi Arabia and Pakistan have signed a joint defense agreement. --Yemen's Houthis say they launched a missile strike on a Saudi oil tanker amid the Red Sea blockade. --Anti-Semitic incidents in the UK have risen 21% in the first 6 months of 2026 compared to the same period last year. --Jordan has called an emergency meeting of Muslim foreign ministers regarding the imminent threat of an Israeli takeover of the Temple Mount.

In John Bunyan's The Pilgrim's Progress, Christian's burden is a vivid theological analogy representing the conscious, crushing weight of guilt and terror of divine judgment that presses upon an awakened sinner when enlightened by God's Law. To the Puritans, this burden is not sin in the abstract, but the painful realization of one's own total depravity, heart-sins, and complete inability to satisfy God's unyielding justice through moral reform or religious duties. Driven by this "law work," the sinner is systematically stripped of self-righteousness, legalism, and mercenary self-trust—such as Christian's terrifying detour under Mount Sinai—until they are emptied of self-sufficiency. Though Christian is truly regenerated and justified upon entering the Wicket Gate, his burden remains until he arrives at the Cross, illustrating the historic Reformed principle (reflected in WLC Q.81 and Owen's exposition of Psalm 130) that a soul may be in a state of grace for some time before the Holy Spirit grants the conscious, liberating sense of pardon and full assurance.

The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him. (Jeremiah 28:9) *1/ A true prophet. 2/ A purchased peace. 3/ Preaching peace.* **Sermon summary:** The sermon contrasts the false prophet Hananiah with the true prophetic witness of Jesus Christ, emphasizing that genuine peace is purchased through the shedding of blood. It examines Old Testament prophecies from Jeremiah, Haggai, and Isaiah to demonstrate that God's plan involves judgment before restoration. The preacher explains that peace with God is secured solely by Christ's atoning sacrifice, distinguishing it from worldly assurances or legalistic demands. This divine peace reconciles believers to God and to one another, offering an inward tranquillity that transcends external circumstances. The message concludes by urging listeners to rest in the gospel of grace rather than the terrors of the law.

The sermon explores the Christian hope of an eternal, heavenly dwelling that replaces the temporary and decaying earthly body. Drawing on 2 Corinthians 5, it emphasizes that believers possess a guaranteed down payment through the Holy Spirit, allowing them to face death with courage rather than fear. The message encourages living by faith rather than sight, aiming always to please Christ at His judgment seat where works are evaluated for reward. It contrasts the security of those covered by Christ's righteousness with the terror of standing naked before God without Him. Ultimately, the text calls listeners to find steady hope in the resurrection and purposeful ambition in daily obedience.

The sermon examines the theological significance of Jesus' burial, emphasizing its role in confirming His actual death and fulfilling Old Testament prophecies. It highlights the faithful witness of women disciples who supported Jesus' ministry and observed the tomb, contrasting their loyalty with the apostles' absence. The narrative details Joseph of Arimathea's bold intervention to provide a proper burial, thereby validating scriptural predictions regarding the Messiah's grave. This event serves as undeniable proof against theories denying Christ's physical death and assures believers that He fully experienced the consequences of sin. Ultimately, the burial provides comfort by demonstrating that Christ conquered death, removing its terror for those who trust in Him.

¿Qué es el temor del Señor? ¿Cuáles son las evidencias de tenerl? ¿Cómo lo podemos aumentar?

En esta opotunidad veremos como al sonar de cada nuevo toque de trompeta, el terror y juicios son cada vez mayores.

Pastor Mark Hogan taught from Matthew 27:57-66 on the burial of Jesus Christ, emphasizing its essential role in the gospel. He explained that Jesus' burial publicly confirmed his death, fulfilled Isaiah 53:9's prophecy of the suffering servant being buried with a rich man (Joseph of Arimathea), and served as a fundamental part of the prophesied "sign of Jonah" (Matthew 12:40), proving Jesus' messianic claims. Theologically, Christ's burial was the lowest point of his humiliation—descending into death's realm—yet it was the bridge to his exaltation, as Psalm 16 promised God would not abandon his Holy One to corruption. Practically, Hogan applied this truth to believers' hope in death: because Christ entered and conquered the grave, Christians do not go to the tomb alone or in defeat. The grave is sanctified as a place of repose until the resurrection, removing its terror. Hogan urged confidence that death will not have the final word, for Christ's victory guarantees future glory, and nothing (not even death) can separate believers from God's love in Christ Jesus.

Another active news week brought stories you need to be aware of and to understand from a Christian perspective. Here are some highlights from the first quarter hour: --U.S. CENTCOM announced yesterday that forces struck Iranian targets for the 13th straight night as Israel braces for a counter attack from Iran. --On Thursday, President Trump said Iranian money controlled by the U.S. will be used to pay for ships damaged as a result of the war in the Middle East. --The Senate rejected a resolution calling for the U.S. to cease military action in Iran, just hours after the House passed a similar measure amid renewed hostilities following the collapse of the cease-fire. --Marco Rubio laid down "Trump's Law" when asked about Iran. Jim provided audio of his comments. --Nearly 3 years after the October 7, 2023, massacre, Hamas has calmly elected a new head of its political bureau. This demonstrates that the terror group remains sufficiently organized to manage internal, political affairs, while continuing to rule much of the Gaza Strip and dictate the lives of more than 2 million Palestinians. --The Israeli military confirmed that it's constructing a physical barrier along the so-called "yellow line" in Gaza. --Israel has set an election date, October 27th, for the Netanyahu government to complete its full term. --Danny Danon, Israel's ambassador to the U.N., commented on the mayor of New York City, Zohran Mamdami, who had said he would arrest Israeli Prime Minister, Benjamin Netanyahu, when he comes to address the U.N. General Assembly.

Heidelberg Catechism Lord's Day 16 40. Why was it necessary for Christ to humble himself even "unto death"? Because with respect to the justice and truth of God, satisfaction for our sins could be made no otherwise, than by the death of the Son of God. 41. Why was he also "buried"? Thereby to prove that he was really dead. 42. Since then Christ died for us, why must we also die? Our death is not a satisfaction for our sins, but only an abolishing of sin, and a passage into eternal life. 43. What further benefit do we receive from the sacrifice and death of Christ on the cross? That by virtue thereof, our old man is crucified, dead and buried with him; that so the corrupt inclinations of the flesh may no more reign in us; but that we may offer ourselves unto him a sacrifice of thanksgiving. 44. Why is there added, "he descended into hell"? That in my greatest temptations, I may be assured, and wholly comfort myself in this, that my Lord Jesus Christ, by his inexpressible anguish, pains, terrors, and hellish agonies, in which he was plunged during all his sufferings, but especially on the cross, has delivered me from the anguish and torments of hell.

1) Israel Watch 7/19/26: The War in Iran escalates with two U.S. casualties in Jordan and threats of global terrorism from Iranian M.I.A. Ayatollah Mojtaba Khamenei. And a "Worldwide Caution" alert to U.S. citizens from the U.S. State Department. 2) Islam, Europe, England and End Times: The apostasy and Islamic uprising across the continent of Europe (as well as Africa) point to the End Times. Even as Bible illiterates like the famed apologist William Lane Craig DENIES seeing any evidence that we are in the End Times. We display the names of mug shots of 16 false teachers... and just scratch the surface. (3) The Alien Life Delusion: It's hilarious and sad at the same time... We look to a new world but it's a place being prepared for us by Jesus! https://bbfohio.com

The Gospel of God - Message 21 - A Path of Destruction - Romans 3:15-18. John Murray said, "To be destitute of the fear of God is to be godless." And John Calvin wrote, "Wickedness flows from a disregard of God." In our text we continue to follow this progression into depravity by those who suppress the knowledge of the truth and exchange the truth of God for a lie. For them, there is no peace!

If you turn on the news today, you are likely to see headlines that feel overwhelming. You might see reports of religious conflicts, ancient churches burning in Europe, or debates about whether certain acts of violence represent "true" Islam. Many people feel confused. On one hand, we are told Islam is a religion of peace. On the other hand, groups committing acts of terror often claim they are the ones following the faith most closely. To understand what is happening in our world today, we have to look at the historical "software"—the system of ideas, laws, and history that drives this world system. In the world of computers, if you have a program that keeps crashing or acting in a specific way, you don't blame the monitor; you look at the code. This article is a look at that historical code.

What is Job's biggest concern? Job 9:27–10:22 prepares us for the opening part of public worship on the coming Lord's Day. In these thirty-one verses of Holy Scripture, the Holy Spirit teaches us that Job's biggest concern is that, while he had been hoping for mercy through a Mediator, it does not seem to him that he actually has this with God. The devotional explores Job's desperate transition from addressing his friends to directly pleading with God, highlighting his fear that he is being judged by strict justice rather than grace. It emphasizes Job's longing for a Mediator who can bridge the gap between humanity and the holy and just God, contrasting this need with Bildad's insufficient advice to simply improve one's behavior. Pastor applies Job's anguish to the terror believers may feel when their assurance of salvation is shaken by suffering or doubt. Rather than offering false comfort, the text encourages genuine wrestling with God, pointing to Christ as the ultimate Mediator who lays His hand on both parties. The message concludes with a call to rely on sovereign grace and the finished work of Jesus rather than personal merit or outward appearances of piety.

The sermon uses the tenth plague and the institution of the Passover in Exodus to illustrate the imminent return of Christ and the need for spiritual readiness. It contrasts the judgment awaiting those outside the blood with the hope and deliverance promised to believers who are prepared for the great exodus into eternity. The preacher emphasizes laying up heavenly treasures rather than earthly wealth, maintaining a vibrant testimony through obedience, and feasting on God's word to sustain faith during trials. Urging the audience to recognize the shortness of time and the terror of eternal separation from God, the message calls for personal salvation and active evangelism. Ultimately, it encourages a life of gratitude and worship in anticipation of meeting the Lord in the air.

The Issues of The Heart This message emphasizes the critical importance of guarding the heart as the source of all life issues, drawing primarily from Proverbs 4 and Matthew 15. It unveils the fear of the Lord not as terror but as a profound desire to avoid missing out on God's voice and wisdom. The thoughts contrasts human logic with divine insight, urging believers to surrender fully to God to receive His guidance and direction. By examining Jesus' teaching on defilement and Isaiah's prophecy, the message highlights that true spiritual sight requires a transformed heart aligned with Jesus and His message. Ultimately, the congregation is called to cultivate attentiveness to God, allowing His wisdom to shape their daily walk and lead them to praise Him in all circumstances. WHO'S ON THE THRONE? Guarding the Heart, Inclining the Ear, and Letting Everything Praise the Lord Jesus is reigning, wisdom is speaking, and God's people must guard their hearts, incline their ears, open their eyes, and live in praise. Walking through Proverbs, the teaching reminds us that before God gave us wisdom, we were in darkness. But now, through His Word and by His grace, He teaches us how to live. Proverbs repeatedly calls us to pay attention, give attention, incline our ear, retain His words, and guard our hearts, because everything in life flows from the heart. The heart is the main issue. Jesus teaches in Matthew 15 that what defiles a person is not what goes into the mouth, but what comes out of the heart. Evil thoughts, sin, falsehood, and corruption flow from an unchanged heart. That is why we must be born again and why the heart God gives us must be guarded carefully. The messag

The sermon explores the Christian call to maintain hope and provide a witness during times of persecution and hardship. Drawing primarily from 1 Peter 3, it emphasizes that believers must sanctify the Lord God in their hearts rather than relying solely on intellectual knowledge of scripture. By examining biblical examples such as Job, Peter, and Stephen, the message illustrates how trusting God above all earthly fears enables a faithful response to suffering. The central argument asserts that true apologetics stems from a heart anchored in divine authority, allowing believers to face terror with meekness and confidence. Ultimately, the text urges listeners to settle their relationship with God now so they can stand firm and share the gospel when trials inevitably arrive.

WHEN MY FLAG BOWS TO MY FAITH. [Choosing the Kingdom of God While Honoring the Country God Has Given Us] Romans 13:1–7 (KJV)A Christian should be the best citizen on earth because his highest allegiance belongs to Jesus Christ. We honor our nation, obey lawful authority, pray for our leaders, and influence our community—but we never replace the Kingdom of God with the kingdoms of this world.

Theme: Our Savior's Powerful Presence Comforts the Twelve as He Walks Upon the Sea, Bringing Terror and Tranquility. 1: Absence From Christ Before the Storm 2: Arrival of Christ in the Storm 3: Assistance of Christ in the Storm

There are few true, theological atheists but many practical atheists who live as if there is no God. But this rejection of God leads to God's rejection of them. They are punished for their unbelief and corruption, while the righteous are rescued.