Podcasts about god may

"How lovely is your dwelling place O Lord Almighty! My soul yearns, even faints, for the courts of the Lord; my heart and my flesh cry out for the living God" (Psalm 84:1-2). Let's begin with a simple question, "What do you want?" Some of you may be looking in the refrigerator to get some breakfast. I'm not interested in your breakfast. This is one of those annoyingly profound questions like what you want your legacy to be. What do you want for your life? or from your life? I get irritated with stories in which a character immediately knows the answer to such a question. I find it depends on the day and the things happening around me. I'm not always sure if there is one thing that I really want. We all have appetites and longings: a bigger house; a faster car; better make-up; successful children; political position. We want many things. But getting these things doesn't satisfy. In fact, they tend to kill us. We humans have an infernal habit of mistaking the things God gives for the God who gives them. We tend to worship the things God gives, rather than God himself. As Paul once wrote, "They exchanged the truth of God for a lie and worshipped and served created things rather than the Creator-who is forever praised! Amen" (Romans 1:25). God made everything for His glory, to reveal His greatness. The things He created all point back to Him. They remind us that He is our true home, our destination. Sin makes creatures our home rather than God to whom they point. Worshipping God's creation will be our death. The psalmist knew this. He was away from Jerusalem and longed to be home. Not because he worshipped that city but because in Jerusalem was God's temple, God's presence on earth. That is where he encountered God. That was joy. This is even truer for us, followers of Jesus. We are his temple. God is right here, where we are. But do we want him? is he our joy? We can take either of two roads. On the one road, we focus on all the things that we can't enjoy right now and feed our longing for them. The other road is the one the psalmist took. Rather, than feeding his longings for stuff, he fed his longing for God. We can take that road too. We can ask the Spirit to sift our desires so that we increasingly desire him. Then, when someone asks us that irritating question, "What do you want out of life?" we know our answer. As you journey on, go with the blessing of God: May the God who gives hope fill you with great joy. May you have perfect peace as you trust in him. May the power of the Holy Spirit fill you with hope.

God may be answering prayers you whispered decades ago, prayers you thought were forgotten or out of season. I reveal how Scripture shows that youthful faith and early promises are often fulfilled later, when the timing is right and the vessel is ready. This Christmas message will help you recognize what God may already be setting in motion for your future.   Podcast Episode 1979: Proof - This Christmas God May Be Answering Prayers From Your Youth | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near (Hebrews 10:24-25). There is a scene in the sixth Harry Potter movie that offers an image of the church. Harry's guardian, mentor, friend, and father/grandfather type figure, Albus Dumbledore, has just been murdered by a trusted friend. Dumbledore was the leader of those fighting against the rise of evil. Now he lies dead, at the foot of the Hogwart's walls. Thus far in the story, Hogwarts was the only truly safe place against Voldemort's encroaching evil regime. It is a scene of despair and hopelessness. Horror-stricken people are gathering around the fallen body. Eventually, one of them raises her wand in the air: the tip glows with light, as if it were a candle. It's a statement of defiance against evil. One by one others raise their glowing wands. Soon there is a small halo of light above those who will continue to resist the forces of evil. Hope is still alive. In Monday's devotion, I reflected on the opening words of Hebrews which introduces the grand themes about Jesus which are worked out in the rest of the book. But Hebrews can be summarized in these four words: Jesus is the greatest. The thing is though, at Christmas, Jesus is little more than a flickering candle: he lies with little fanfare in a feed trough. After his resurrection, when he returns to the glory of heaven, he leaves behind a group of disciples who have no idea what they are up against. They don't know what they are supposed to do or how to get started. They don't even really understand what Jesus was doing. Yet, they are the ones whom he leaves behind to continue his work. Those of us who call ourselves Christians are the descendants of those first disciples. 2000 years later the church is now an international organization, and one would think she would have her act together. But truth be told, she still seems to flounder, not quite sure what she is supposed to do or how to do it. Christmas reminds us of our humble beginnings. It also reminds us that Jesus told us to remain humble. The mission of the church is accomplished through acts of service. It was when Jesus got down on his knees to wash his disciples' feet that he told them to follow his example. Jesus is present with us through these simple acts. Hebrews is a heady book, picking up grand themes from the Old Testament, arguing how Jesus is far superior to anything that took place back then. It's often a slog for people to get through the book. When it finally gets to the application the author simply tells us to spur one another on to good deeds and to keep meeting together. On our own, the flickering candle of our faith and love tends to get snuffed out by the winds of evil and selfishness. But together our combined faith and love, fanned into flame by the Holy Spirit, dispels the darkness, at least a bit of it. That is why that scene from Harry Potter reminds me of the church. We need each other. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high (Hebrews 1:1-3). Human words muddy the beauty of this profound text. How can we convey the intensity with which God desires to communicate with his people? At many times and in many ways! Adam and Eve in the garden in the cool of the day, God calls out, "Where are you?" God leads Israel out of Egypt with fire and cloud and chisels his intentions for them on stone tablets with his own finger. God calls Israel back to himself with fire by burning up Elijah's alter. And in a quiet whisper he asks Elijah, "What are you doing here?" All these communications pale in comparison to His Son. He now speaks to us through His own Son. What can we say about Him? This is the Son who will inherit all things. When the history of this age comes to its grand conclusion, this Son will reign overall. What can we say about this Son? This is the Son through whom God created the world. "In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made" (John 1). What can we say about this Son? He is the radiance of God's glory, the exact imprint of his nature. If we care to see God, all we need to do is look at this Son. What Jesus does and says is what God does and says. What can we say about this Son? Not only will the world be his in the end, not only was the cosmos created through him, this Son continues to hold the universe together by his powerful Word. Because we can see the smallest details through microscopes and far away galaxies through telescopes, we might forget that if it wasn't for this Son, the entire universe would disintegrate. And this magnificent Son, he became flesh through the womb of the Virgin Mary. He made the journey from heaven's glory to die on a cruel cross thereby reconciling us to God. This Son who lay helpless in Mary's arms, who lay exhausted in a tempest tossed fishing boat, who lay dead in the tomb is now seated at the right hand of God in glory. There is a mystery in this grandeur. God speaks to us through his son, a babe. The light of the world voluntarily reduced his splendour to that of a candle. He is the radiance of the glory of God. He is the exact imprint of God's nature. He is a babe in his mother's arms, as vulnerable as a flickering wick. These are the kinds of words we take to the top of a mountain (or the roof of our houses), look at the stars and ponder. To these words there can be only one response -- falling on our knees in amazement. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

Walking down the street, Jesus saw a man blind from birth. His disciples asked, "Rabbi, who sinned: this man or his parents, causing him to be born blind?" Jesus said, "You're asking the wrong question. You're looking for someone to blame. There is no such cause-effect here. Look instead for what God can do (John 9:1-3). We are exploring what it means that Jesus is Immanuel, "God with us." In the Old Testament, light is an image that gets attached to Immanuel. In John's gospel, this image explodes onto the page like a light bulb given power in a dark room. Our text is one of those detonations. The disciple's understanding of the world is turned on its head. The disciples ask, "Why is this man blind? Who sinned causing this blindness?" They are trying to understand the condition, meaning, and purpose of this man's life. If he is blind, if he is disabled, isn't it because he or someone has sinned? Why would he be this way if no one had sinned? In their way of looking at the world, a problem like blindness was always the direct effect of someone's sin. Today, we think such ideas are old fashioned. We are too educated for such simplicity. But just hold on. What is our gut reaction when someone is homeless or a refugee? For many of us, our first response is to ask why. To step back and analyze the situation. And isn't that exactly what the disciples were doing? Analyzing the situation, making it fit into their worldview. They don't see a man in need of healing, do they? They're blind to his pain. They want an answer to a theological question. Likewise, we try to explain what we see as unfortunate, lamentable, regrettable. But in doing this we place ourselves at the centre of our questions; God is put on the sidelines. In our text, Jesus flips the disciples' thinking on its head, as he so often does. In responding to their question, Jesus shifts their focus from the blind man to God and to Himself as the Light of the World. He says to them, "Don't look for someone to blame. Look instead for what God can do. This man needs light and I am the light of the world." Jesus intends to point us beyond the problem to the possibilities it presents. When we see an afflicted individual, we should not start with blame, but rather how can peace, comfort, and healing for this person show the glory of the God. We should be about the business of bringing wholeness to them. Jesus continues to rebuke his disciples when he says, "While it is still day, we must do the works of the one who sent me. Night is coming. Then no one can work. While I am in the world, I am the light of the world." In other words, don't let your opinions deflect you from the task that God has put you here to do. How often do we analyse and dissect rather than act to bring God's light into the world? How often do we apply our theological minds to working out why something is the way it is, rather than doing what we can to right the wrongs we see? In being the hands and feet of Jesus, others discover through us that Jesus is Immanuel, God with us. To paraphrase Jesus, "Whoever has eyes to see, let them see!" As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?" "Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me" (John 5:6-7). Jesus loved to ask questions. Some were innocent enough, like "Will you get me some water?" (4:7). Some were asked to encourage people to leave him alone, like the time he asked the Jewish establishment, "Where did John get his authority, from man or from God?" (Matthew 21). Others helped a listener probe deeper into Jesus' identity, like when he asked his disciples, "Who do people say that I am?" Still others, like the one in our text, are a set up. The question does seem a bit strange, but the setting helps us get a handle on it. Jesus went up to Jerusalem, the city of peace. He went to celebrate one of the Jewish feasts, a joyful event praising God for his work of deliverance. The scene is the pool named Bethesda, which means 'house of mercy.' So, the location is peace, joy, mercy. We are expecting a happy story. Instead, we are told that this pool is surrounded by a great number of disabled people, but we focus on one person. He has been lying there for 38 years. That's a long time by anyone's reckoning. We might want to know about the magical nature of this pool. How is it that only the first person who touches the pool after it is stirred gets healed? Was it really an angel of the Lord who stirred the pool? But Jesus does not oblige our curiosity. He wants us to focus on this person lying here for 38 years. How many times has he seen the water stirred and he has not been able to touch it because someone else was always faster? Has he given up hope? Has he given in to his condition and expects to live out his life begging for scraps from passing feast goers? Jesus asks, "Do you want to get well?" Some suggest that Jesus wanted to know if the man had any hope left; it being a requirement for healing. Others suggest that Jesus was exposing that the man had become comfortable in his paralysis and did not want to get better. He needed to start taking responsibility for himself. These issues are not part of this story. The man doesn't answer Jesus' question. He just says, "Hey man, what I want doesn't really matter. I can't get to the pool. I won't get healed." The man's got nothing. Jesus heals him. His mercy is free. He comes to bring it to those who are without hope. He comes to bring it to those who don't expect it anymore. He comes in mercy to bring peace and joy. Are you looking for God's mercy? Are you trying to figure out how to answer Jesus' question? The answer is not important; Jesus brings mercy wherever he goes. You don't need to look elsewhere. Look to Jesus. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him (John 2:11). This Advent, we are focussing on Immanuel, God with us. Let's head deeper into the gospels to see what there is regarding this theme in the life of Jesus. Today, a wedding in Cana. There is significant mystery in this story. There is no mention of who the happy couple are or why Jesus and his disciples and his mother are even there. There is no explanation as to why Jesus tells his mother it's not his time but then does a miracle anyway. Everything focuses on the problem and its solution. The problem is that the wine has run out. This was simply not allowed. Hospitality was paramount in Jewish culture and a wedding with out wine…that was the worst of the worst. It would be the story of the town for generations. But Jesus intervenes and provides an abundance of excellent wine. And I do mean an abundance. The six stone jars that are suddenly filled with wine have a combined capacity of over 700 litres. John tells us why he included this story in his gospel. It was the first of the signs through which Jesus revealed his glory. The glory of God's kingdom revealed in an abundance of wine. "Is that wise?" you might ask. Well yes, it is. It says two things about God's kingdom. First, it is a kingdom of plenty. Many Christians in North America wonder, if we ought to feel guilty about the abundance of wealth we possess, compared to most of the residents of this globe. It's good to ask such a question. But the answer is that we do not need to feel guilty. Everywhere in the Bible, God's kingdom is shown to be a kingdom of plenty. Guilt should not be our reaction to our wealth. Rather, a true understanding of God's kingdom causes us to become generous. If God has plenty, then we can share what we have because God can replenish our bank accounts. That, I think, is, at least in part, what Paul communicates in 2 Corinthians 8 & 9. It's worth the read. The second thing this story tells us about God's kingdom is that it is characterized by joy. Years ago, I was walking alongside some colleagues who were struggling with their churches. They just couldn't get on the same page as the leadership. It was painful to watch. I remember wondering if it was alright for me to be enjoying ministry so much, because I really was. Then a retired pastor told me that it was permitted to enjoy ministry. He reminded me that the kingdom of God is one of joy. Jesus brought joy with him. The angels said as much to the shepherds. So, when you receive a gift this Christmas, receive it with joy, recognizing that God is inviting you to enjoy a taste of his kingdom. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth (John 1:14). Recently, I suggested that there were frequently two things involved in God's appearances in the Old Testament. He showed his glory here on this earth and he came to call his people back. In that podcast, I reflected on God's glory; today, I want to spend some time on the second element. Imagine God and his angels sitting under the tree having lunch with Abraham. God had important stuff to do further on, but he took the time to linger with Abraham. Many of us cannot imagine God having such time for us; but consider Jesus drawing the little children to himself when his disciples tried to shoo them away. God has time for us. He is Immanuel. John 1 is a complex chapter drawing in several Old Testament references. This might cause us to miss the main point, which, as Peterson paraphrases, is that God has moved into the neighbourhood. Why has he come? He has come to find the lost. He came to arrange for our adoption. He wants to be able to call us his children. In Luke 15, Jesus paints three pictures of God on the hunt for us. In the first, he compares God to a shepherd who has lost one of his 100 sheep. He ends the story with this, "And when he (the shepherd) finds it (his sheep), he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, "Rejoice with me; I have found my lost sheep…I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent" (Luke 15:5-7). So, if you are listening and don't follow Jesus, know that God is looking for you. He wants to find you and name you his child. He wants to give you a brand-new identity and a brand-new family, the church. Get in touch with us if you'd like to have a conversation about this. Many of you who are listening have family and friends who do not follow Jesus. Our text has a word of encouragement for you. We wonder how on earth we are going to get them to follow God. Know this, God has his eye on them, he is out searching for your child, your spouse, your relative, your friend. We try to figure out how to connect people to God. The thing is, God is better at arranging that connection than we are. When people find God, its usually not in the expected manner. God tends to surprise us in the way he finds his lost sheep. Throughout the stories of Jesus birth, the gospel writers emphasize that Jesus came to save. So, let's have confidence that God can connect with people. We don't have to make it happen, rather let's pray that God will do his stuff and let's tell stories of God's love in our lives. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband's will, but born of God (John 1:9-13). As he begins his gospel, John draws together the story of creation and redemption – our story. The very light through which the world had been made came into the world, but it did not recognize him.  Jesus, born at Christmas, was there at the very beginning of all things with the Father and the Spirit as together, they formed this world. Creation. We humans were created then too. The crown of the Creation, formed in the image of God to steward his rule on this Earth. But we abandoned our royal heritage to strike out on our own, creating our own kingdom where we make the rules. We did not want to follow those set out by God. The fall. John introduces the agent of Redemption. Again, Jesus is here, together with the Father and Spirit to do a creating work. This time creating a restoration, a redemption, a right to come home to the royal family as children of God once again. This theme of homecoming as children of the royal family echoes all through the New Testament. Yet, it's rarely the way we think of ourselves. Maybe we get distracted by other forms of our identity, loosing track of the most important one. We are busy being a "student" or "employee" or "employer."  Being "attractive" or "successful."  Being a "parent" or "friend" or any number of other things. We spend so much time with these identities that we forget who we truly are. Underneath all these identities, there is one more durable than any of the ones we create for ourselves or are given. It's more permanent than even the identity of our own family and surname.  Because unlike all these other identities we carry, our eternal identity did not come "through any human decision." This identity was given us by God Himself.  Our permanent identity is who Christ has made us: the children of God. Christian is the identity that counts in our lives. It is who we are. Royalty. Those who Belong.  Those who will rule and reign with Christ. Never forget who we are in Christ. We are children of God, children of the King. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

Most of us are in a rush for success in our entrepreneurial calling. However, God may take you the long way to success instead of the quick path because there are things you need to learn before you get to success. If you go too fast, you won't have the skill and character to maintain your success.        Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com __________    

Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. Moses could not enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle (Exodus 40:34-35). Returning to the Old Testament, Exodus concludes with an important Immanuel moment. Israel has spent considerable time in the wilderness around Mount Sinai. God has spoken to his people, given his law, but also been very angry because they rebelled against him. God and Israel would have parted ways if Moses had not interceded for the people. Yet, in the last scene of the book God comes to his people in glory, filling the tabernacle so full of himself that even Moses could not enter. In this episode, we see the heart of what Immanuel means. God coming to his people. Many religions are concerned with how we as humans, can find the gods. And granted, many Christians live the same way. But our God finds us. "Where are you?" he asks. It is important for us to pay attention to this. God comes to us. That is Immanuel. That does not mean that we always experience God's nearness. For many reasons, God may seem distant. Even Jesus experienced that on the cross, "My God, My God, why have you forsaken me?" These very real experiences of not feeling God's closeness, do not negate the profound truth of the Christian religion that God comes to us. That is at the heart of Immanuel. We don't need to search for God; he searches for us. This story also portrays that God finding us presents us with a problem. We can't get near God. If God shows up, we can't survive. We can't see God and live as he once told Moses. There is always the problem of God's holiness, or is it the problem of our unholiness? Our sinfulness? And thus, it is important to take time to explore Immanuel, God with us. We must keep digging into this theme that runs throughout the Bible. God searches for us because it is our sin that drives us away from him. More will be said about this later. For now, I want to leave you with two things. First, Immanuel, God with us, is not a new theme in the New Testament. It wasn't something God came up with after a few unsuccessful ideas. It always was and still is his plan and desire to dwell among humanity. Second, Jesus is not with us anymore! Does that matter? Well, yes it does. Jesus is not physically with us right now. He sent us His Spirit. Through the Holy Spirit he is spiritually with us. As he told his disciples, "I will not leave you as orphans. I will come to you" (John 14:14). The Holy Spirit's presence in us, makes Jesus as near to us as if he were here physically. So be not afraid. Wherever you go, your God is with you. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the father, full of grace and truth (John 1:14). In The Message, we find this paraphrase, "The Word became flesh and blood and moved into the neighborhood. We saw the glory with our own eyes, the one-of-a-kind glory, like Father, like Son, generous inside and out, true from start to finish." In the Old Testament, there are stories of God visiting humans: Adam and Eve, Moses, Elijah. God came and he kept coming. Through the centuries, he appeared among his people. Two things were often part of those visits: his glory was revealed, and he called his people back to holiness. These things come to fullness in the story of Christ's birth: Immanuel – God with us, come to save his people from their sins. Matthew tells it most plainly. Eugene Peterson writes concerning John 1, "the Word (that Creative and Powerful force by which the cosmos was formed and fashioned) became flesh and blood and moved into the neighbourhood." Hebrews picks up these themes and spends considerable time punctuating the fact that Jesus is the final and grandest Word of God, THE Immanuel. He is God with us, forever. End of story! This is the glory and beauty Christ's arrival. When we Christians talk about dwelling with God and seeing his glory, we often think about life after physical death. We like to say that when a Christian dies, she enters glory. This is alright after a fashion. However, it can cause us to miss one of the truths of Immanuel. What did John say, "we have beheld the glory of God." Jesus reveals the glory of God. And before he left his disciples, he promised to send them his Spirit. Let me say this plainly, the Spirit connects us to God's glory, now, today. This is Paul's teaching in 2 Corinthians 3 which ends with, "And we all, who with unveiled faces contemplate the Lord's glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit" (18). Dwelling in the glory of God is not reserved for after death. It begins now. It's true that "For now we see only a reflection as in a mirror; then we shall see face to face" (1 Cor. 13:12). So yes, there is a difference between then and now, but only one of decree. Sometimes we see the glory in the gathering of God's people at worship; sometimes we see it in the face of a fellow Christian; sometimes we see it in someone that we serve or someone who serves us. But see it we do, if we have eyes to see. Look for him. Look for his glory. Jesus is Immanuel. He is God with us. He is here with us now. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

Our Scripture is Exodus 3:7-8a The Lord said, "I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So, I have come down to rescue them from the hand of the Egyptians… (Exodus 3:7-8a). When Elijah traveled to Mount Horeb, he discovered that "the Lord was not in the fire." Years earlier, Moses also traveled to Mount Horeb, and that's exactly where God was! It was on Mt. Horeb, this mountain of God, that Moses encountered the burning bush—ever aflame, but never consumed. It's out of that bush, which stood in the wilderness, on a deserted desert mountain, that Moses first met the God of his ancestors. God had been active in Moses' life, but there is no record of Moses paying any attention to him. He certainly had not experienced standing in God's presence. But now in the wilderness, Moses had his sandals off and his face hidden, because God had shown up! But God was not there for Moses. He had come because of the misery and the suffering of his people. They were crying out to God, and he was concerned for them. He set out to rescue them from their slavery. God stopped Moses in his tracks because Moses was God's chosen agent to bring his people out of Egypt. Thus, God in the fire. This story is echoed in Romans 8. When Paul writes that "we cry Abba, Father" he's echoing the cries of God's enslaved people in Egypt. And as Moses discovered in the desert: those are cries that God listens to; cries that he responds to when, like a good Father, he comes down and scoops us up in his arms to comfort us in our suffering. Noticing Israel's suffering was not a chance moment for God. Jesus launches him ministry with these words, "The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord's favour" (Luke 4:18-19). There is much suffering around us, locally and globally. Its easy for us to become immune to it. As such, we may think God becomes immune to it as well. But that would not be true. It is for the suffering ones that Jesus came and comes. We must cry out, "Abba, Father". It's in wilderness places that God suddenly shows up in a burning bush to say: "I've seen the misery of my people and heard their cries, so I have come…" Jesus is present in our suffering even when we are not aware of it. Paul takes this a step farther. God comforts us so that we can comfort others. As Jesus is present with us, he wants us to be present with other sufferers. Which sufferer will you approach? As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

        Then a voice said to him, "What are you doing here, Elijah?" (1 Kings 19:13). Advent is all about waiting, waiting for Immanuel, God with us. The final word on Immanuel is at the end of Revelation when God makes his home on earth with us. Before that scene, the Bible is littered with stories of God with his people. This Advent we will explore some of those. One of my favourites is God's question to Elijah in his despair, "What are you doing here, Elijah?" You can read the whole story in 1 Kings 19. This comes just after Elijah's mountain top experience with God. He had challenged the priests of Baal to a "do or die contest" of the gods. Baal vs the Lord God of Israel. The Baal priests would build an altar to Baal and Elijah would build one for the Lord God. Which ever god sent fire to light their altar would win the contest. God won in spectacular fashion! It was really no contest. With all the priests of Baal killed, Queen Jezebel wants Elijah's head. Elijah flees in fear and despair. He drops down, exhausted under a broom tree in the wilderness. He just wants to die. Many of God's people have felt the same. One of them was a great hymn writer, William Cowper. Check out his hymn, Oh for a Closer Walk with God. He regularly suffered from severe depression. The thing in this story that always intrigues me is God's response to Elijah. He feeds him. Twice. This is not a prescription for curing depression. However, it does give us an image of God showing up in our discouragement. Later, Isaiah would write this about God's chosen servant, "A bruised reed he will not break, and a smoldering wick he will not snuff out" (Isaiah 42:3). Jesus was and is this servant. I wonder if Isaiah got the idea from God's interaction with Elijah? Its an image of Immanuel, God with us, which Jesus embraced. Elijah then journeys to the mountain of God, where God appears to him in the whisper of the breeze, "What are you doing here, Elijah?" We may want to lash out at Elijah, "how could you be so discouraged after what God did on Mount Carmel?" Of course, there may be some mild rebuke in God's question. But God is gentle with Elijah and sets him back on course. Elijah thinks he is all by himself, that he is done and God is done too. But God tells Elijah that he still has 7 000 in Israel who worship him alone. God was doing a lot more than what Elijah could see. And then God gives Elijah more work to do. So often, we think our ability to do God's work is based on our performance. Its not. It's based on God's calling and equipping. Even though Elijah wondered off course, God still showed up. He was still Immanuel, God with us. Be encouraged. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

"The king rejoices in your strength, Lord. How great is his joy in the victories you give! You have granted him the desire of his heart, and not withheld the request of his lips" (Psalm 21:1-2). Psalm 21 is obviously a song of victory. It is not difficult to imagine the people of Israel singing these words as David returned victorious from battle. The day is perfect for Israel: king and people are following the Lord and rejoicing in his blessings of victory. Notice how the victory clearly belongs to God alone. It was asked for by the king; it was a desire of his heart. But the song recognizes that only God is responsible for the defeat of the enemy. The psalm exudes trust and confidence in God. Notice also that the enemies haven't got a chance. The singers are totally convinced that they are goners. None who oppose God can survive. While the enemies wither away, the king's days are lengthened, even, for ever and ever. Of course, David did not live forever. Peter says on the first Pentecost that David's tomb is there for all to see. This phrase in verse 4 is likely a reference to the promise that David will have a descendent on Israel's throne forever. From this perspective, Psalm 21 is about more than David coming home victorious from battle. It is filled with notes that resound with Easter. It's a psalm for Christians to pray on that festival, and even every Sunday. We worship corporately on the first day of the week because Jesus' resurrection is central to our faith, hope, and love. It is reasonable to think that this psalm sustained Jesus on his journey to Jerusalem and the cross. Perhaps he meditated on these words as he spoke of being delivered over into the hands of sinful men. Even as he carried the weight of the sin of the world, he trusted in the steadfast love of God to raise him up in power three days later. It is not at all difficult to hear the ascended and exalted Christ praising his Father on the other side of the empty tomb, "He asked life of you; you gave it to him, length of days forever and ever." After passing through death on behalf of his siblings, Jesus was met with rich blessings, greeted by throngs of worshipping angels, crowned with glory and honour because of the suffering of death (Hebrews 2:9). This is a psalm for a vindicated Messiah. What does it mean for us? We have confidence today because Christ has prayed for us that all those whom the Father had given to him "may be with me where I am, to see my glory that you have given me" (John 17:24). We know that God will give the Messiah his heart's desires and will not withhold the request of his lips. Therefore, we live in the hope that we will share in the glories of Christ's victory. God's children do experience suffering in this life. But we suffer patiently and with hope, confident that God's victory has been secured by Jesus' resurrection. Furthermore, God has made us "most blessed forever," giving us every spiritual blessing in the heavenly places, even as we were chosen in him before the foundation of the world (Eph 1:3,4). Or as a paraphrase reads, "Long before he laid down earth's foundations, he had us in mind, had settled on us as the focus of his love, to be made whole and holy by his love" (MSG). Even as we struggle in this life, God is at work in us accomplishing his purposes. This psalm shores up our faith when it wavers. As you journey on into the week ahead, go with the blessing of God:           May the peace of the Lord Christ go with you : wherever he may send you. May he guide you through the wilderness : protect you through the storm. May he bring you home rejoicing : at the wonders he has shown you. May he bring you home rejoicing : once again into our doors.

"The king rejoices in your strength, Lord. How great is his joy in the victories you give! You have granted him the desire of his heart, and not withheld the request of his lips" (Psalm 21:1, 2). Psalm 21 is a song of victory. It is not difficult to imagine the people of Israel singing these words as David returned victorious from battle. The day is perfect for Israel: king and people are following the Lord and rejoicing in his blessings of victory. Notice how the victory clearly belongs to God. It was asked for by the king; it was a desire of his heart. But the song recognizes that only God is responsible for the defeat of the enemy. The psalm exudes trust and confidence in God. Notice also that the enemies haven't got a chance. The singers are totally convinced God is stronger than all his enemies, and thus, the enemies of God's people, our enemies. While they wither away, the king's days are lengthened, even, for ever and ever (4). Of course, David did not live forever. Peter says at Pentecost that David's tomb is there for all to see. Like in Psalm 16, we understand that this phrase refers to the promise that David will have a descendent on Israel's throne forever. But this means the psalm is about more than David coming home victorious from battle. It holds notes that will become the resounding chorus of Easter and Ascension. This victory of Israel's enemies is only a small foretaste, an appetizer, if you will, of Christ's victory over his enemies on the cross. It hints at Paul's conclusion in Colossians 2, "Having disarmed the powers and authorities, [Jesus] made a public spectacle of them, triumphing over them by the cross" (15). As such, the psalm gives content for our praises in the days of Easter and Ascension. It is reasonable to think that this psalm sustained Jesus on his journey to Jerusalem and the cross. Perhaps he meditated on these very words as he was delivered into the hands of sinful men. Even as he bore the sins of the world on the tree, he trusted in the steadfast love of God to raise him up in power three days later. After passing through death on behalf of his brothers, Jesus was met with rich blessings, greeted by throngs of worshipping angels, crowned with glory and honour because of the suffering of death (Hebrews 2:9). This is a psalm for a vindicated Messiah. Can we hear the ascended and exalted Christ praising his Father on the other side of the empty tomb? Can we hear, as Jesus sat down at the Father's right hand, the angels praising God, "The king rejoices in your strength, Lord. How great is his joy in the victories you give!" There is more here for us. We can have confidence today that our enemies will not overwhelm us because Christ has prayed for us. His hearts desire is that all those whom the Father had given to him may be with him where he is, to see him in his glory (cf. John 17:24). God will give his Son his heart's desire and will not withhold the request of his lips. Our future is guaranteed. Paul affirms this in his letter to the Ephesians writing, "Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ" (1:3). And later, "And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace expressed in his kindness to us in Christ Jesus" (2:6-7). We cannot imagine the joy that awaits us when God's redemption is complete. Psalm 21 whets our appetite and invites us to live in expectation of what awaits us, and while we wait, to sing God's praise. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

This archive edition is upon request from a listener. What follows is the original audio track from August 29, 2024. Our text comes from Philippians 3:         "He will transform our lowly bodies so that they will be like His glorious body" (Philippians 3:21). The gospel story sounds too good to be true. It is the story of sheep rescued from a dark and fearful wilderness by the strong arms of a fierce shepherd. It's the story of children released from prison, of demons unmasked. It is the story of fearful disciples in a storm-tossed boat; the storm stilled by the command of their Master. It is the story of sick people healed, of blind people seeing. It is the story of dead people coming to life. It is the story of the God-man. It is the story of God who is captured, sentenced, and crucified by His own people. His friends weep and his enemies laugh. And all because of a snake. The gospel is a story about a snake who experienced the thrill of evil victory. "I have won," he hissed. "God lays in the grave." But as the sun rose over the horizon chasing the darkness from the garden, the guards ran with it, and the unexpected happened. The story turned. There was one more chapter to be written. The Shepherd came out of the tomb; God was alive. Heaven and earth shouted for joy; the angels danced, and the Father smiled as His Son went off to find His friends. And the snake; he lay in the dust; his head crushed; his tail quivering as life left him. It is a story that we are part of. That Sunday morning, many years ago is our story. The resurrection is part of our Christian faith, its cornerstone. As we read the resurrection story our hearts are stabbed with joy. We dance with the angels as good triumphs over evil. We are glad, our faith is not in vain, Christ arose. But… This life and this present world are subject to sin. We seldom think of sin as vanity, but it is. Life is vanity when it has no meaning. If we do not know the meaning of life, why live? why do anything at all? Most people don't like that question because it is too deep; it gets too close to the answer that life is not worth living; that there is no purpose to it. This is the haunting refrain of the book of Ecclesiastes. Vanity means emptiness, fluff, a fistful of wind, a pocketful of nothing. It means to pay the mortgage for all your working days and then to die. It means working hard and running fast and getting nowhere. Vanity is a political speech that means exactly nothing. Vanity is the hope that tomorrow will be different, that there is gold at the end of the rainbow; vanity is wisdom and folly, hard work and laziness, laughter, seriousness, and everything, because everything leads nowhere. In this life, we struggle against this sin. We fight against sin in our own lives. We struggle against sin in the world. We push against greed, and we bite our tongues to keep from lying. We stand up for the oppressed and give money to the poor. We seek to elect politicians who strive for justice. When our eyes fill with longing for another's toys, we turn away. But so often it feels like it's all in vain. The world does not get any better. And we, well, we don't seem too either. We cry out with Paul, “What a wretched person I am! Who will rescue me from this body that is subject to death, to vanity?” But because of the resurrection we can also answer with him, “Thanks be to God, who delivers me through Jesus Christ our Lord!” (Romans 7:24-25). The resurrection gives us something to hope for in the future. While we struggle against sin today, we know that tomorrow sin will be gone. While our bodies are weak today, we know someday they will be strong. The gospel is our story. We too will be changed. Christ will transform our lowly bodies. They will no longer be subject to disease or age or sin or vanity. Christ will transform our characters to be like his. We will have no more inclination for lying. Our eyes won't covet our neighbour's stuff. As surely as Christ opened the eyes of the blind and stilled the storms, he will transform us. There is hope for us. Thanks be to God. As you journey on, go with the blessing of God:   May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you.  May you rest in his provision as he brings night, and then new dawn.

Love must be sincere… Share with the Lord's people who are in need. Practice hospitality (Romans 12:9a, 13) Hospitality, as a practise of the Christian life, means more than opening our homes to people. It is rooted in God's own character and behaviour. Jesus helps us understand. First, Jesus came to earth. When we think of hospitality, we often think about inviting people into our spaces. When we do that, we remain in a comfortable place, and largely in control of the situation. We can expect people to play by our rules when they enter our space. But Jesus came to earth. He turns the concept of hospitality on its head. He comes into our space. And he sends us out, he says ‘Go'. Go into other people's spaces. Part of Christian hospitality then, is to let go of the control that comes from being in our own spaces and learning how to live and move in some else's. Are there places we don't want to go? Are there places that make us uncomfortable and therefore we stay away? I think the honest answer is yes. As a pastor, I have been invited into many spaces that were unfamiliar, in which I really did not know how to behave. I'm sure that I made a mess of some. But in such spaces, I have learned to ask a simple question, why did you invite me here, or what would you like me to do while I'm here. Such questions empower people; it lets them set the agenda. It also reminds me that there is much I don't know and that people might not need anything from me but my presence. Second, because Jesus lived as a human, he can sympathize with us. The book of Hebrews makes a big deal about this. How long did Jesus live here? About 33 years. How can we sympathize with people if we don't invest time in walking with them? An essential component of Christian hospitality is the ability to sympathize with other people. This can not be rushed. So, hospitality invites us in for the long haul. It calls us to pay attention to people, to set aside our own agendas, especially our answers to people's problems and to listen. We tend to view people as projects that we get to fix. Once, fixed, we move on to the next. People are not projects. Each human bears the image of God. Does this understanding of hospitality unnerve us? Does it seem more difficult than just inviting someone over? Of course, it does. But remember this, after Jesus returned to the Father, he sent his Spirit. God's Holy Spirit now makes his home in us. He empowers us to be hospitable. He helps us love like God loves. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

Love must be sincere… Share with the Lord's people who are in need. Practice hospitality (Romans 12:9a, 13) This terse command, practice hospitality, is sandwiched into a meditation on love, an attitude of the mind that leads us to bless others in practical ways. The beauty of our love and our hospitality will only be revealed when they are deeply rooted in the love and hospitality of our God and empowered by his Spirit. Other places in scripture also address hospitality. Hebrews 13:2 says, “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it”. This is preceded by the instruction to keep loving each other as sisters and brothers. Luke describes the church this way, “All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need” (Acts 2:44-45). Hospitality within the church family naturally leads to hospitality to those not part of the family. As Luke finishes, “and the Lord added to their number daily” (47). In the context of a famine, we also discover hospitality. God sends his prophet Elijah to a widow. He finds this woman preparing a last meal for herself and her son. After that they will die of starvation. Elijah has the nerve to ask her to prepare some bread for him first. Talk about hospitality to a stranger! He follows up his request with this promise, “this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up, and the jug of oil will not run dry until the day the Lord sends rain on the land'” (1 Kings 17:14). The widow did as Elijah asked. She fed him and family until the Lord provided rain. For me, she is the prime example of human hospitality in the Bible. Hospitality has often become an act of impressing others, of showing off. We show case our homes, our decorating abilities, our capacity to put on a meal, our ability to entertain. Unless we can imitate Martha Stewart or some celebrity chef, we feel inadequate. Such hospitality is about us, portraying a sense of having it all together. The Christian discipline of hospitality is not about us. We cannot give out of our abundance. It will never be enough. Rather, we need to give out of God's provision. He has provided us with resources, not to hold onto tightly, but to hold loosely, so that they easily slide out of our fingers towards those God invites us to love. We need to develop the faith of this widow, who acted hospitably towards Elijah, trusting in God's provision for herself and her family. God promises that he will provide for us. Jesus says, “But seek first [God's] kingdom and his righteousness, and all these things (clothes, food, shelter) will be given to you as well” (Matthew 6:33). Trust in this promise enables us to practice hospitality. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

A new MP3 sermon from The Narrated Puritan is now available on SermonAudio with the following details: Title: God May Justly Withhold Mercy From Sinners Subtitle: God Exalted Man Humbled Speaker: Jonathan Edwards Broadcaster: The Narrated Puritan Event: Audiobook Date: 10/6/2025 Length: 9 min.

Men Naturally Are God's Enemies sections 8 and 9 "Is God obliged to show mercy to his enemies? Is God bound to set his love on them that have no love to him; but hate him with perfect hatred? Is he bound to come and dwell with them that have an aversion to him, and choose to keep at a distance from him, and fly from him as one that is hateful to them? Even should you desire the salvation of your soul, is God bound to comply with your desires, when you always resist and oppose his will? Is God bound to put honor upon you, and to advance you to such dignity as to be a child of the King of kings, and the heir of glory, while at the same time you set him too low to have even the lowest place in your heart?

Can God? May God? - Pastor Mitchell Bland

A new MP3 sermon from Grace Baptist Church of Waterford is now available on SermonAudio with the following details: Title: Warning: God May Give You What You Want Subtitle: Hosea: Devotionals Speaker: Tim Davis Broadcaster: Grace Baptist Church of Waterford Event: Devotional Date: 8/15/2025 Bible: Hosea 9:10-17 Length: 33 min.

Our Sovereign God May Not Return to Us If Jesus Followers Do Not Lead America's Return to God; You Are Here for These Times MESSAGE SUMMARY: If enough of us get serious with God, then, perhaps, God will heal us and this land. When we, as both individual Jesus Followers and as a country, turn to the Lord, will we hear God's call and answer as in Isaiah 6:8: “And I heard the voice of the Lord saying, ‘Whom shall I send, and who will go for us?' Then I said, ‘Here am I! Send me.'”. As Jesus Followers but in our non-Christian behavior: we are mean; we are angry; we are judgmental; and we are selfish and self-centered. Also, in our non-Christian behavior, we are often in bondage to debt, drugs, and extramarital sex. In all these non-Christian behaviors, we are not different from the unbeliever next door. Therefore, we are not very different from God's people in the time of Hosea described in Hosea 11:7,10-11: “My people are bent on turning away from me, and though they call out to the Most High {God}, he shall not raise them up at all . . . They shall go after the LORD; he will roar like a lion; when he roars, his children shall come trembling from the west; they shall come trembling like birds from Egypt, and like doves from the land of Assyria, and I will return them to their homes, declares the LORD.". We need to ask ourselves: “Am I being faithful to Jesus Christ and what needs to change in me and my life? Also, we need to ask ourselves “how am I disobeying the Lord?”. Will you then say to God: “Here am I! Send me.” If NOT ENOUGH “Self-Identifying Christians” answer God's call to lead America in our “return to God”, then God, in His sovereignty, will not return to America – you are here for times like these!     TODAY'S PRAYER: Lord, I come this day inviting you to cut those deeply entrenched chains that keep me from being faithful to my true self in Christ. In doing so, may my life be a blessing to many. In Jesus' name, amen.      Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 44). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because I am filled with the Holy Spirit, I will not be controlled by my Inconsistencies. Rather, I will walk in the Spirit's fruit of Faithfulness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV):  Hosea 11:1-11; Isaiah 6:8-13; Matthew 13:13-17; Psalms 13:1-6. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Prayer for America” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Daily Study: When you are in need of money for your family, God may give you a business idea that is all about making money so you can get out of financial lack. If you don't realize this, you could over-spiritualize and complicate God's instructions, which could potentially cause the business idea God gave you to fail. Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                  

27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 1 Co 15:27–28.In this sermon, we explore 1 Corinthians 15:27–28, where Paul unveils Jesus as the ultimate King, fulfilling Adam's role as God's image-bearer with all creation under His authority. Discover how Jesus, the second Adam, triumphs where humanity fell short, reigning now and destined to fully subdue all enemies, including death. Learn how, at the end, Jesus will present a restored world to the Father, establishing God's eternal rule. This message challenges us to live for King Jesus, as the church proclaims His gospel, anticipating the day when God will be all in all.

IronMen of God - May 2025 CoffeeSpeaker: Carlos MartinezTopic: 2 Corinthians

Peter Yanes, Executive Director of Asian American Relations and Mobilization for the SBC Executive Committee, teaches from 1 Thessalonians 2:1-20 on "A Life And A Ministry Worthy Of God"

Near the very end of the Bible is a beautiful description of heaven and how we will live in the full light of God. But Heaven is not only something that we experience after we die. There are many chances to experience a slice of heaven in this life and Dr. Keck sees in Revelation 21 some clues to hearing the angles sing in your life right now.

Walk with God | May 21, 2025 Season 19: The Power of Prayer SCRIPTURE: Daniel 9:1-19 SHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God. Daniel was a man dedicated to prayer. In previous lessons, we have examined two other instances when Daniel turned to the Lord and sought His wisdom and counsel. He was not afraid of the king; rather, he chose to continue his regular daily practice: “I will pray to the Lord three times each day.”"I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. So, I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes." Daniel 9:2-3In the following sixteen verses, Daniel associates himself with the people of Israel and confesses their sin and disobedience. He acknowledges the greatness, lovingkindness, and mercy of the Lord. "Now, our God, hear the prayers and petitions of Your servant. For Your sake, Lord, look with favor on Your desolate sanctuary. Give ear, our God, and hear; open Your eyes and see the desolation of the city that bears Your Name. We do not make requests of You because we are righteous, but because of Your great mercy. Lord, listen! Lord, forgive! Lord, hear and act!" Daniel 9:17-19Daniel cried out with fervent prayer to the Lord on behalf of his people. He has provided a powerful example of prayer for each of us. SONG: "Cry Out to Jesus" - https://www.youtube.com/watch?v=_fGk9hvAkQk

Wayne Bushnell | Watch Yourself series Access sermon notes on YouVersion: http://bible.com/events/49437332 Take a next step in your faith: https://www.northsidechristianchurch.net/decision Download sermon transcript.

The Final outing has arrived! Drew and Libby sit down to review the series finale of The Righteous Gemstones titled "That Man of God May Be Complete". How did our two hosts like the finale? Which character received the weakest ending? Who really pulled the heart strings in this episode? Are you satisfied with our Gemstone ending? All these things are discussed and more!   E-mail: Misbehavinpod@gmail.com

Character matters. As believers in Jesus, we are a reflection of Him. Biblical values and principles should be part of who we are and what we do. Be like Jesus to the people you encounter. Pastor Larry Huch shares a message on "The Character of a Child of God." To learn more about Larry Huch Ministries, our broadcast, podcast, outreaches, current TV offers, other resources, how to give, and so much more visit https://larryhuchministries.com.

We often think of God's home as otherworldly, above, heaven, ethereal, maybe even sublime. This week the scriptures gives us a much more common and accessible picture, God's home is among us. Yes, right here, where we live, work, and play. This says something about God, but it also says much about us.

In Revelation 19:9-10 we see John falling down before an angel; however, he is told to get off the ground because the angel is merely a servant like John. It is the testimony of Jesus, not angels or Mary or the saints, that is the spirit of prophecy.

Holy Spirit spoken word, tongues and interpretation, to Harvest Church of God May 18, 2025: I have seen you in your searching I have watched you in your wondering you have looked and found nothing. You have searched and come away empty but today I offer you Myself and I will satisfy you says the Lord. I will fulfil what is lacking what is missing I will make up what is not there and I will give you joy unspeakable full of glory I will give you life to the full this day you can end your search and come unto Me and I your Lord will give you rest and you will leave this place complete and whole and I will be your Lord to ever satisfy you saith the Spirit of God. 

Watch our services live at http://wcfav.org/ Free Downloads of Pastor Shane's E-books at https://westsidechristianfellowship.org/teachings/ Donate to Westside Christian Fellowship here: https://westsidechristianfellowship.org/give/ Westside Christian Fellowship is a non-denominational Christian church that meets every every Sunday at 8:30 am 11:00 am in Leona Valley, California (9306 Leona Avenue). For more info, or to read our statement of faith, visit westsidechristianfellowship.org/about-wcf/statement-of-faith/ To support this ministry financially, visit: https://www.oneplace.com/donate/1055/29

Watch our services live at http://wcfav.org/ Free Downloads of Pastor Shane's E-books at https://westsidechristianfellowship.org/teachings/ Donate to Westside Christian Fellowship here: https://westsidechristianfellowship.org/give/ Westside Christian Fellowship is a non-denominational Christian church that meets every every Sunday at 8:30 am 11:00 am in Leona Valley, California (9306 Leona Avenue). For more info, or to read our statement of faith, visit westsidechristianfellowship.org/about-wcf/statement-of-faith/ To support this ministry financially, visit: https://www.oneplace.com/donate/1055/29

Watch our services live at http://wcfav.org/ Free Downloads of Pastor Shane's E-books at https://westsidechristianfellowship.org/teachings/ Donate to Westside Christian Fellowship here: https://westsidechristianfellowship.org/give/ Westside Christian Fellowship is a non-denominational Christian church that meets every every Sunday at 8:30 am 11:00 am in Leona Valley, California (9306 Leona Avenue). For more info, or to read our statement of faith, visit westsidechristianfellowship.org/about-wcf/statement-of-faith/ To support this ministry financially, visit: https://www.oneplace.com/donate/1055/29

Watch our services live at http://wcfav.org/ Free Downloads of Pastor Shane's E-books at https://westsidechristianfellowship.org/free-ebooks/ Donate to Westside Christian Fellowship here: https://westsidechristianfellowship.org/give/ Westside Christian Fellowship is a non-denominational Christian church that meets every every Sunday at 8:30 am & 11:00 am in Leona Valley, California (9306 Leona Avenue). For more info, or to read our statement of faith, visit westsidechristianfellowship.org/about-wcf/statement-of-faith/

Why doesn't God make Himself more obvious? If God truly exists, why wouldn't He just appear to everyone and settle all doubts once and for all? In a world filled with skepticism, doubt, and unbelief, the "divine hiddenness" of God is one of the most common objections raised against Christianity. But is it really a valid reason to reject His existence? In this solo midweek episode, Frank tackles a listener's question about God's hiddenness and explores these questions along the way:Does the hiddenness of God negate the evidence we already have for His existence?What does Scripture reveal about why God may choose to remain unseen?Would seeing the full presence of God actually eliminate doubt and unbelief for some people?How do free will and love relate to divine hiddenness?Why didn't Jesus parade Himself around publicly post-resurrection so that everyone could see Him?How did so many Pharisee priests come to believe in Jesus?Were the angels ever exposed to the full presence of God?If you—or someone you know—wrestles with the hiddenness of God, this episode will help you see how His presence can still be known. Don't miss this thought-provoking discussion on one of the most challenging questions from skeptics!Resources mentioned during the episode:Don't forget to take our podcast survey! https://crossexamined.org/surveyThe Screwtape Letters by C.S. Lewis: https://www.amazon.com/dp/0060652934

Pastor JD talks about three ways, despite them being very puzzling, that God may choose to use in my life to wake me, deliver me or save me.

Pastor JD talks about three ways, despite them being very puzzling, that God may choose to use in my life to wake me, deliver me or save me.Social MediaProphecy Website: http://jdfarag.orgMobile/TV Apps: https://subsplash.com/calvarychapelkaneohe/appChurch Website: http://www.calvarychapelkaneohe.com/Twitter: https://twitter.com/JDFarag/Facebook: https://www.facebook.com/JDFarag/Instagram: https://www.instagram.com/JDFarag/

If You See This Sign, God May Be Testing YouFor more information visit Pastorvlad.org