Podcasts about god may

Love must be sincere… Share with the Lord's people who are in need. Practice hospitality (Romans 12:9a, 13) Hospitality. Many of us don't like that word. Yet here it is…an aspect of sincere love. Thus, a part of Christian discipleship. In Christian Reformed churches, the elders are charged with the promotion of fellowship and hospitality in the congregation, recognizing that it is essential to the life of the Christian church. The word has fallen on hard times, partly because it is misunderstood. But also, because we do not spend enough time reflecting and preaching about God. We frequently focus on ourselves. What does God have to do with hospitality? The Bible opens with God's hospitality. He plants a garden for the humans: “trees that were pleasing to the eye and good for food” (Genesis 2:9). When everything goes wrong in the garden, what happens? God shows up ‘walking in the garden in the cool of the day' calling out to the humans, ‘where are you?' Its long been understood that it was normal for God to come and spend time with his people. But now they were hiding. There are two things we should pay attention to here: God creates space and time. Both are essential components of hospitality. Israel's promised land is described as “a land flowing with milk and honey”. God took Israel, a nation severely oppressed by Egypt, to a land of plenty, to give them rest, Sabbath. God intended it to be a space for them to flourish and prosper where he could live among his people: space and time Isn't Jesus arrival in this world another example of God's hospitality? We use a big word, incarnation, to talk about this. It has its usefulness, but it hides the remarkable implications of Jesus' arrival. John, one of Jesus disciples, wrote that Jesus ‘made his dwelling among us' (John 1:14). In other words, he made his home on this earth with us. Jesus spent time eating and drinking with people and inviting others to join him. To Zacchaeus he said, “Come down from that tree, I must go to your house today” (Luke 19:5). Space and time. Why did Jesus come to make his home among us? Was it not to create a new community on this earth? A community in which all peoples, no matter what their language or colour or place of origin, can find a home? (Eph. 2:19; Rev. 5:9). As God was bringing Israel towards the promised land, he told them, “So, you also must love outsiders. Remember that you yourselves were outsiders in Egypt” (Deuteronomy 10:19). If that was true for Israel of old, it is equally true of the church today. Paul wrote, “Follow God's example, therefore, as dearly loved children” (Ephesians 5:1). As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

Love must be sincere. Hate what is evil; cling to what is good (Romans 12:9). Love must be sincere is the theme fleshed out in the rest of this chapter and beyond. The biblical significance of love has eroded so it needs our careful attention. Let's remember that godly love is not an emotion. It is an attitude, a mind-set, an aspect of the renewed mind. We are commanded to love; it is therefore a choice we make, a matter of the will. Without the enabling grace of God, none of us can love in the way the Bible calls us to. Such love is never the product of our human wills. But our wills are involved. The Holy Spirit fosters it within us. It is our job to cooperate with the Spirit in developing a consistent mind-set of love toward others. We must work actively to put love into effect in our relationships. The Christian who nurtures an attitude of love will act in the ways that Paul describes here. Such love acts in accordance with God's good and perfect will (12:2). Discernment is an aspect of this love: hate what is evil; cling to what is good (9b). Ironic, isn't it, that the exhortation to love is followed immediately by a command to hate. But we should not be surprised, for love is not blind sentiment. Rather, love passionately seeks the best for the one loved. Thus, it must hate everything evil that is incompatible with the loved one's highest welfare. Paul's word for ‘hate' suggests a very strong aversion, an abhorrence, a loathing, a vomiting out. Whereas his word for cling, suggests supper glue, a bonding like two pieces of steel welded together. Love must be sincere is the positive version of the command, “do not kill.” The Heidelberg Catechism offers us this explanation of that, “I am not to belittle, insult, hate, or kill my neighbor--not by my thoughts, my words, my look or gesture, and certainly not by actual deeds--and I am not to be party to this in others…By forbidding murder God teaches us that he hates the root of murder: envy, hatred, anger, vindictiveness” (Q 105 & 106). When love encounters what is evil, it refuses to participate, nor does it merely look the other way. Love dares to confront someone doing evil, not to judge or browbeat, but to inspire righteousness. On the other hand, love “clings to what is good.” To repel evil and cling to good, love must know the difference. How can we train ourselves in the ways of love? Anyone who has tried knows its not easy. Like all Christian virtues, prayer and scripture are the beginning. How else will we know God's version of love? We can also get our minds engaged in other ways. How about watching an episode of a favourite Netflix show or a chapter of a favourite novel? Then discern the ways in which the characters practice love or the lack there of. We may find some brilliant nuances of love right among our favourite characters. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

     Love must be sincere (Romans 12:9a).      This little phrase, “Love must be sincere”, is the heart of Romans 12. Everything that has come before--the stuff about personal transformation: “…in view of God's mercy…offer your bodies as a living sacrifice to God…be transformed by the renewing of your mind…discerning God's good, pleasing and perfect will…” and the stuff about the relationships within the church, “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment…in Christ we, though many, form one body, and each member belongs to all the others…”--all of this leads into “Love must be sincere.”      The phrase has no verb. Its as if the apostle is saying, “Love that is sincere will…” and then he spends the rest of the chapter telling us what sincere love looks like.      In our culture, the word love has become rather vague. It's lost its crispness. We love sweaters and the weather, and we love each other. It's a feeling that comes and goes like a wave in the bay. So, what is love and what makes it sincere?      The word used here is agape. So far in Romans all references have been to the ‘love of God'—as demonstrated on the cross (5:8), as poured into our hearts (5:5) and as doggedly refusing to let us go (8:35, 39). This is a pursuing, wooing, winning back kind of love. The lover willing to sacrifice himself for the beloved. This is our reference point, our example. But it is also our source. This love has been poured into us. Now it flows out. Love is the essence of Christian discipleship. Romans 12-15 are a sustained encouragement to let love govern and shape all our relationships. At the end of the chapter, Paul will write about love for our enemies (17-21), but first he portrays it as pervading the Christian community (9-16).      ‘Sincere' means ‘without hypocrisy'. Acts and words of love must not be pretend. We should not tell someone we love them, when we really don't. Neither should we act in love, when we despise or even hate someone. For early Christians, the primary example of non-sincere love was Judas, betraying Jesus with a kiss. This was hypocritical love in its vilest form.      In this matter of sincere love Christian discipleship is counter cultural. Feelings are paramount. “If I don't feel like it, I don't have to do it.” But for Christians love is the law (13:8-10). If we don't feel loving, we need to change our attitude; our hearts need to change. We need to love like God loves us. How does that happen? The cure for a non-loving heart is not to try harder. It is to look to God, to see his love for me. For Christians, confession of sin is not about feeling bad, it's the road to experiencing God's mercy again. Love begins with a view to God's mercy. Only with our eyes fixed on Jesus, can our love become sincere. So, let us fix our eyes on him. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us (Romans 12:4-6a).      What does it mean to be part of a church? Does showing up on Sundays for worship services count? Maybe. There are many ways to answer that question. Our text offers two.      Before we discuss those, let's remember that when the New Testament uses the word church it did not have in mind the formal structures we know today. Church referred to the people who followed Jesus Christ. They had little structure and no history; they were simply the people in the Roman Empire who believed that this Jesus was Lord and Christ. In a place like Romans 12, the apostle Paul begins to lay out what belonging to this group means. What does he say?      First, the flow of Romans 12 implies that I cannot fully “renew my mind” without the active help of other believers. I cannot understand what the Bible teaches apart from dialog with others who are reading that same Bible. I cannot live the life of a disciple of Christ apart from the nurturing context of a community of believers who encourage me, pray for me, and set an example for me. I cannot discern the blind spots in my obedience to Christ without other believers to point them out to me.      In verse 3, Paul rebuked an attitude of arrogance. We think of ourselves “more highly than we ought” and so conclude that we do not need the help of others. To go back to our question, “What does it mean to be part of a church?” Our passage tells us that we need the input of other Christians. To be part of a church means to receive help in Christian thinking and living from others. I need the church, the body of Christ.      Second, we must participate in the church to help others grow. Whatever gift we have been given, we are under obligation to our Lord to use it to serve his people. Other Christians need what each of us has to offer. As the human body is at a disadvantage without a foot, or an eye, or a kidney, so the church is harmed when the full array of gifts is not being exercised within it. Notice how strongly Paul puts this, “according to the grace given to each of us.” If we disassociate from the church, we are hindering the flow of God's grace. We are God's sponges of mercy, first to the church and then beyond.      This is also why we need to think of ourselves with sober judgement. We should not consider our personal resources as personal possessions. They are gifts of God to be used for his glory. All of us who follow Jesus receive gifts to be used for the upbuilding of Christ's church. We each have gifts of grace to offer each other.      So, putting these two together: I need the church and the church needs me! As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

A new MP3 sermon from Grace Baptist Church of Waterford is now available on SermonAudio with the following details: Title: Warning: God May Give You What You Want Subtitle: Hosea: Devotionals Speaker: Tim Davis Broadcaster: Grace Baptist Church of Waterford Event: Devotional Date: 8/15/2025 Bible: Hosea 9:10-17 Length: 33 min.

Call/WhatsApp: +91 9480585039 Email: info@febaonline.org

“Greet all God's people in Christ Jesus. The brothers and sisters who are with me send greetings. All God's people here send you greetings, especially those who belong to Caesar's household. The grace of the Lord Jesus Christ be with your spirit. Amen” (Philippians 4:21-23). Well, friends, a summer of slow and steady attention has brought us to the end of Paul's letter to the church in Philippi. Today's devotional will be the last installment of Wilderness Wanderings for the summer, as we have reached a natural conclusion with these last verses of Philippians. There will not be a podcast tomorrow, nor throughout the month of August. However, Pastor Michael is making plans for a new version of Wilderness Wanderings in the fall. More information on that to come, so stay tuned.  For now, let's take a look at these last verses of Philippians 4. As we discussed with the opening of the letter, to close with greetings such as these that we read in today's verses would have been a convention of letter-writing in the ancient world. But as with all of Paul's letters, he uses the conventions of the genre to make particular theological points. Verse 21 is translated in the NIV “Greet all God's people in Christ Jesus.” However, scholars point out that this could also be translated “Greet every saint [or] holy person in Christ Jesus.” Not only does this indicate his personal affection for members of this community, it also has the rhetorical effect of building on his council to the church at other points in the letter about living in unity with one another.  To a church experiencing conflict, as we discussed earlier in chapter 4, Paul's encouragement to “greet every saint in Christ Jesus” was a challenge. And the command to do so “in Christ Jesus” is a reminder again of the fact that their unity is not in their agreement, but in their shared identity in Christ. Paul then offers greetings on behalf of “all God's people here.” Paul has spoken frequently in the letter of the challenges of persecution and false teaching faced by the church in Philippi, along with their internal division. Offering greetings from others who are in his company, perhaps those nearer him also providing support in the midst of his imprisonment, was a reminder to the Philippian church that they were not alone in their difficulties. They were part of a broader movement of Christ-followers also experiencing joys and sorrows, honour and shame, God's provision and persecution by those around them. This small church was part of something much bigger than themselves, and Paul thought it important in all his letters to remind the churches of this reality. On this note, as Paul offers his farewell to the Philippian church, perhaps this is an appropriate moment for me to offer my own word of farewell to you, my friends at Immanuel CRC. This is my last Wilderness Wanderings podcast as your pastoral intern, and my last day with you will be this Sunday, August 3. In my first Wilderness Wanderings devotional back at the beginning of my time with you, I quoted New Testament scholar NT Wright, who described the letter to the Philippian church as “overflowing with effervescent joy” and “sparkling with the delight of family affection.” As I reflect now at the end of my last week with you, I find in myself a similar sentiment, a deep joy and affection for my time with you this summer. While I would not claim to have nearly the same travel or missional resume as Paul, as I read his letters, and have paid particular attention to his letter to the Philippian church this summer, I see the longing in his words for the communities that he travels to and from throughout his career, and it resonates with my own spirit and the travelling to and fro nature of my own ministry over the last number of years. That Immanuel has been the most recent stop on this journey is something for which I am deeply grateful to God. I will miss you all.  And yet, I will carry you with me. It's one of the greatest gifts of the way in which God has formed his church, that we belong to each other. And so as I continue to travel and discern what God has next for me, I will take your greetings to your siblings in Christ in the places that I go with me. And I will hope to return to you with similar greetings from them should God give me the opportunity to do so in the future. Know that you will be held in my heart and before the throne of God in prayer. Thank you for giving me the opportunity to see how God is at work among you this summer. May “the grace of the Lord Jesus Christ be with your spirit.” And as you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.  

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 4:19). Yesterday, Kyra reflected on the gifts the Philippians had given to Paul. Today's text is a promise that the young church in Philippi will be cared for; cared for by God. These two things belong together; they follow each other. The way Paul writes, it sounds like God will care for them because they have cared for Paul. But is that right? Yes and no. Because we believe so firmly in ‘saved by grace alone' we have a difficult time with certain texts in the New Testament. Jesus tells us to lay up treasures in heaven and Paul adds that we will receive a crown of glory. Are these rewards for good behaviour? Sort of. There are rewards for the life of Christian faith that go above and beyond just our salvation in Christ. Should we want these rewards? Of course, but why should we want them? It's a thing we should wrestle with. It's our desires that we need to wrestle with. Paul's reflections are helpful. Paul's desire was not for gifts, even though he is blessed by them and receives them gratefully. His desire is not stuff. His desire is the place from which these gifts come. These are gifts of love from the Philippians as a response of faith to God. These gifts mean that God's Word is bearing good fruit through the Philippians. And that is enough. There's abundance in the Kingdom of God even when he goes without, because he is strengthened not by the stuff of this world but by Christ. The economy of the kingdom is a gift economy. Its not one of balance sheets. The things that the Philippians give are “a fragrant offering, an acceptable sacrifice” given in response to all that God has given. The Philippians were living Romans 12. They are “living sacrifices,” giving all in the service of God—all that you have and all that you are. When we do that, we store up treasures for ourselves in heaven, a crown of reward. We do it, of course, not to get that reward per say, but as a response of faith—to be pleasing to God, recognizing as Paul had said already, that our contentment—our rest—is in Christ. We can say with Paul that “our God will meet all our needs according to the riches of his glory in Christ Jesus.” Whether he does so in this world or the next, it does not change the calculus: God has given much. We are amply supplied in Christ and therefore we give as a response of faith.  It's a joyful storing up not in this life and according to the rules of this world, but rather according to the Kingdom principles of the world to come. As the Heidelberg Catechism says, true faith is a “also a deep-rooted assurance, created in me by the Holy Spirit through the gospel, that, out of sheer grace earned for us by Christ, I have had my sins forgiven, have been made forever right with God, and have been granted salvation” (A 21). But it opens with this, “Because I belong to him, Christ, by his Holy Spirit, assures me of eternal life and makes me wholeheartedly willing and ready from now on to live for him” (A 1). We don't live generous lives to get rewards. We do so to give him glory, to please him, believing that he is more than able to provide for us. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

“Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid more than once when I was in need. Not that I desire your gifts; what I desire is that more be credited to your account. I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God” (Philippians 4:15-18). Paul, in our verses today, continues his reflection on the Philippian church's generosity toward him. He reflects on their gifts in the “early days” of their acquaintance with the gospel. They had, it seems, experienced the generosity of God's grace and responded, as many new Christ-followers do, with passion and eagerness to serve.  But Paul assures the Philippian church that the situation is not one where he “desired” their gifts. While he was grateful for their support, Paul was not financially desperate, believing that God's mission was dependent on the Philippian church. He did not see them as simply business partners. Rather, he desired their generosity so that they themselves would experience the grace of giving, that “more [would] be credited to [their] account.”  There are two things we have to be careful of here. First, as Paul's comment indicates, we cannot treat our generosity as something upon which God's mission is dependent. Christians and Christian ministries have, at times, exploited well-intentioned people because of a lack of care given to language around calls to generosity. We give, not because God is impotent without our doing so, not because people will not be saved if we don't, but because we are given the gift of participating in what God is doing in the world. We also have to be careful not to think of generosity as transactional. That was a common way of thinking in the Greco-Roman world, and is, if we are honest, often the way we think about giving too. But neither we nor the Philippian church are called to give and then wait around expecting to receive blessing because of a sense of our own righteousness. Rather, we are to understand that our generosity is, as Paul describes in today's verses, “a fragrant offering, an acceptable sacrifice, pleasing to God.”  Recall Paul's words earlier, in chapter 2:17: “But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you.” Here, Paul also uses the language of sacrifice to refer to the potential for his own impending death. And for Paul, as we've seen throughout the letter, his own death was an opportunity for him to imitate Christ, who poured himself out knowing that those his sacrifice was for could never afford to pay him back.  And this is the ultimate gift of generosity–that in being generous, we participate with Christ. The same gift of grace that allows us to freely receive–without guilt or shame, as Pastor Michael described yesterday–allows us to give. We, like Paul, can be assured that we are “amply supplied” by what already belongs to us in Christ Jesus. So as you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.  

I can do all this through him who gives me strength. Yet it was good of you to share in my troubles (Philippines 4:13-14). We continue with the theme of contentment. Paul learned contentment in all things through his reliance on Christ. But this was not a simple two-way street between Paul and Jesus. Our Lord used other people to provide for Paul, as he does for us. Paul knew this and was glad for the gifts from the Philippian church. But this is a difficult teaching. Many of us are rather stoic when it comes to receiving support from others. We decline when someone offers to pay for or give us something. We feel a certain kind of guilt or shame. Maybe we think we are deficient because we needed help. Or we feel that our relationship is now out of balance – we owe them. People who need help are often looked down on, despite Jesus' comment that the poor we will always have with us. Our society is organized towards personal self-sufficiency. Most of us rent or own our own property, living detached from other households. We work jobs to support ourselves and our households. We own vehicles to drive ourselves where we want to go. We build up savings and portfolios to ensure that we will remain independent after retirement. These things are constructed so that we do not need to rely on the hospitality of another. All these things are not bad or wrong. But something is amiss when we implicitly believe that all people should be able to do life this way: on their own, without burdening anyone else. Somewhere deep in our heart of hearts, we suspect such people to be weak, lazy, lesser, or at fault for it. “They did it to themselves,” we think: “they deserve what they get.” One should be able to do life on one's own, without the support or intervention of others. To do less than this is to fail at life somehow. Such attitudes are dangerous. We translate Jesus words, “It is more blessed to give than to receive” into, “stand on your own two feet and give to the needy who can't.” Here is the problem: if we can do it all ourselves—what need do we have of a saviour? Many have come to the very logical conclusion that we don't. “We've managed this life just fine on our own, thank you.  We don't need help from anyone else—including God.” Feelings of guilt and shame when we have need or when we receive something work against our receiving the one and only thing we need but can't get on our own: God's grace in Jesus. Our relatively wealthy, peaceful, and independent society actively works against the logic of the faith. Contentment in Christ includes the willingness and the ability to receive with gratitude and thanksgiving—recognizing, once again, that our lives are not our own creation and that we are not the ones who hold on. It is Christ who holds on to us. Christ who provides for us. Receiving gracefully is a necessary spiritual discipline to counteract impulse towards self-sufficiency of our culture. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

Our Sovereign God May Not Return to Us If Jesus Followers Do Not Lead America's Return to God; You Are Here for These Times MESSAGE SUMMARY: If enough of us get serious with God, then, perhaps, God will heal us and this land. When we, as both individual Jesus Followers and as a country, turn to the Lord, will we hear God's call and answer as in Isaiah 6:8: “And I heard the voice of the Lord saying, ‘Whom shall I send, and who will go for us?' Then I said, ‘Here am I! Send me.'”. As Jesus Followers but in our non-Christian behavior: we are mean; we are angry; we are judgmental; and we are selfish and self-centered. Also, in our non-Christian behavior, we are often in bondage to debt, drugs, and extramarital sex. In all these non-Christian behaviors, we are not different from the unbeliever next door. Therefore, we are not very different from God's people in the time of Hosea described in Hosea 11:7,10-11: “My people are bent on turning away from me, and though they call out to the Most High {God}, he shall not raise them up at all . . . They shall go after the LORD; he will roar like a lion; when he roars, his children shall come trembling from the west; they shall come trembling like birds from Egypt, and like doves from the land of Assyria, and I will return them to their homes, declares the LORD.". We need to ask ourselves: “Am I being faithful to Jesus Christ and what needs to change in me and my life? Also, we need to ask ourselves “how am I disobeying the Lord?”. Will you then say to God: “Here am I! Send me.” If NOT ENOUGH “Self-Identifying Christians” answer God's call to lead America in our “return to God”, then God, in His sovereignty, will not return to America – you are here for times like these!     TODAY'S PRAYER: Lord, I come this day inviting you to cut those deeply entrenched chains that keep me from being faithful to my true self in Christ. In doing so, may my life be a blessing to many. In Jesus' name, amen.      Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 44). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because I am filled with the Holy Spirit, I will not be controlled by my Inconsistencies. Rather, I will walk in the Spirit's fruit of Faithfulness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV):  Hosea 11:1-11; Isaiah 6:8-13; Matthew 13:13-17; Psalms 13:1-6. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Prayer for America” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Daily Study: When you are in need of money for your family, God may give you a business idea that is all about making money so you can get out of financial lack. If you don't realize this, you could over-spiritualize and complicate God's instructions, which could potentially cause the business idea God gave you to fail. Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                  

27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 1 Co 15:27–28.In this sermon, we explore 1 Corinthians 15:27–28, where Paul unveils Jesus as the ultimate King, fulfilling Adam's role as God's image-bearer with all creation under His authority. Discover how Jesus, the second Adam, triumphs where humanity fell short, reigning now and destined to fully subdue all enemies, including death. Learn how, at the end, Jesus will present a restored world to the Father, establishing God's eternal rule. This message challenges us to live for King Jesus, as the church proclaims His gospel, anticipating the day when God will be all in all.

Join Pastor Michael Eastman as he continues his series, Acts of the Apostles. This week's message: The Impartial Character of God. Text: Acts 10:34-43 "So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, but God raised him on the third day and made him to appear, not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”

IronMen of God - May 2025 CoffeeSpeaker: Carlos MartinezTopic: 2 Corinthians

This morning we analyze why this week's Torah portion, BaMidbor, is always read on this Shabbat before Shavuot - in what way is it a necessary introduction to receiving the Torah at Sinai for us this year? We explore the answer given by Rabbi Moshe Feinstein, that every one of us is needed to stand under the metaphoric Chuppah with God on Shavuot to enter into the divine marriage relationship with God that we re-affirm and re-enact on Shavuot. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Pastor Jason concludes the series on Faith by talking about the sovereignty of God and His providence over our lives and all of creation. To watch the whole stream go to www.youtube.com/@ecfchurch

Peter Yanes, Executive Director of Asian American Relations and Mobilization for the SBC Executive Committee, teaches from 1 Thessalonians 2:1-20 on "A Life And A Ministry Worthy Of God"

Near the very end of the Bible is a beautiful description of heaven and how we will live in the full light of God. But Heaven is not only something that we experience after we die. There are many chances to experience a slice of heaven in this life and Dr. Keck sees in Revelation 21 some clues to hearing the angles sing in your life right now.

Walk with God | May 21, 2025 Season 19: The Power of Prayer SCRIPTURE: Daniel 9:1-19 SHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God. Daniel was a man dedicated to prayer. In previous lessons, we have examined two other instances when Daniel turned to the Lord and sought His wisdom and counsel. He was not afraid of the king; rather, he chose to continue his regular daily practice: “I will pray to the Lord three times each day.”"I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. So, I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes." Daniel 9:2-3In the following sixteen verses, Daniel associates himself with the people of Israel and confesses their sin and disobedience. He acknowledges the greatness, lovingkindness, and mercy of the Lord. "Now, our God, hear the prayers and petitions of Your servant. For Your sake, Lord, look with favor on Your desolate sanctuary. Give ear, our God, and hear; open Your eyes and see the desolation of the city that bears Your Name. We do not make requests of You because we are righteous, but because of Your great mercy. Lord, listen! Lord, forgive! Lord, hear and act!" Daniel 9:17-19Daniel cried out with fervent prayer to the Lord on behalf of his people. He has provided a powerful example of prayer for each of us. SONG: "Cry Out to Jesus" - https://www.youtube.com/watch?v=_fGk9hvAkQk

Wayne Bushnell | Watch Yourself series Access sermon notes on YouVersion: http://bible.com/events/49437332 Take a next step in your faith: https://www.northsidechristianchurch.net/decision Download sermon transcript.

The Final outing has arrived! Drew and Libby sit down to review the series finale of The Righteous Gemstones titled "That Man of God May Be Complete". How did our two hosts like the finale? Which character received the weakest ending? Who really pulled the heart strings in this episode? Are you satisfied with our Gemstone ending? All these things are discussed and more!   E-mail: Misbehavinpod@gmail.com

Character matters. As believers in Jesus, we are a reflection of Him. Biblical values and principles should be part of who we are and what we do. Be like Jesus to the people you encounter. Pastor Larry Huch shares a message on "The Character of a Child of God." To learn more about Larry Huch Ministries, our broadcast, podcast, outreaches, current TV offers, other resources, how to give, and so much more visit https://larryhuchministries.com.

We often think of God's home as otherworldly, above, heaven, ethereal, maybe even sublime. This week the scriptures gives us a much more common and accessible picture, God's home is among us. Yes, right here, where we live, work, and play. This says something about God, but it also says much about us.

In Revelation 19:9-10 we see John falling down before an angel; however, he is told to get off the ground because the angel is merely a servant like John. It is the testimony of Jesus, not angels or Mary or the saints, that is the spirit of prophecy.

Holy Spirit spoken word, tongues and interpretation, to Harvest Church of God May 18, 2025: I have seen you in your searching I have watched you in your wondering you have looked and found nothing. You have searched and come away empty but today I offer you Myself and I will satisfy you says the Lord. I will fulfil what is lacking what is missing I will make up what is not there and I will give you joy unspeakable full of glory I will give you life to the full this day you can end your search and come unto Me and I your Lord will give you rest and you will leave this place complete and whole and I will be your Lord to ever satisfy you saith the Spirit of God. 

Watch our services live at http://wcfav.org/ Free Downloads of Pastor Shane's E-books at https://westsidechristianfellowship.org/teachings/ Donate to Westside Christian Fellowship here: https://westsidechristianfellowship.org/give/ Westside Christian Fellowship is a non-denominational Christian church that meets every every Sunday at 8:30 am 11:00 am in Leona Valley, California (9306 Leona Avenue). For more info, or to read our statement of faith, visit westsidechristianfellowship.org/about-wcf/statement-of-faith/ To support this ministry financially, visit: https://www.oneplace.com/donate/1055/29

Watch our services live at http://wcfav.org/ Free Downloads of Pastor Shane's E-books at https://westsidechristianfellowship.org/teachings/ Donate to Westside Christian Fellowship here: https://westsidechristianfellowship.org/give/ Westside Christian Fellowship is a non-denominational Christian church that meets every every Sunday at 8:30 am 11:00 am in Leona Valley, California (9306 Leona Avenue). For more info, or to read our statement of faith, visit westsidechristianfellowship.org/about-wcf/statement-of-faith/ To support this ministry financially, visit: https://www.oneplace.com/donate/1055/29

Watch our services live at http://wcfav.org/ Free Downloads of Pastor Shane's E-books at https://westsidechristianfellowship.org/teachings/ Donate to Westside Christian Fellowship here: https://westsidechristianfellowship.org/give/ Westside Christian Fellowship is a non-denominational Christian church that meets every every Sunday at 8:30 am 11:00 am in Leona Valley, California (9306 Leona Avenue). For more info, or to read our statement of faith, visit westsidechristianfellowship.org/about-wcf/statement-of-faith/ To support this ministry financially, visit: https://www.oneplace.com/donate/1055/29

This week Pastor Darrin takes a break from his Daniel series because of Mother's Day, as he looks at Mary' and her calling to be the mother of Jesus.

Philippians 1:27-2:11"The Humiliation of God"Series: Philippians: Joy Filled Truth from a Roman Jail Speaker: Rev. George SinclairMessiah DowntownDate: 11th May 2025Passage: Philippians 2:5-11-------------------Philippians: Joy Filled Truth from a Roman Jail Philippians 1:27-2:11"The Humiliation of God" May 11, 2025-Church of the Messiah is a prayerful, Bible-teaching, evangelical church in Ottawa (ON, Canada) with a heart for the city and the world. Our mission is to make disciples of Jesus, gripped by the gospel, living for God's glory! We are a Bible-believing, gospel-centered church of the English Reformation, part of the Anglican Network in Canada, and the Gospel Coalition.- WAYS TO GIVE: https://www.messiahchurch.ca/donateWeb: https://www.messiahchurch.ca Instagram: https://www.instagram.com/ottawamessiahchurch/?hl=en Facebook: https://www.facebook.com/comottawa/

Sermon: "Teach Us to Pray: Wrestling With God" by Pastor Edwin Ledezma

Holy Spirit spoken word, tongues and interpretation, to Harvest Church of God May 4, 2025: "Sit idle no longer says the Lord, for behold the time of marching forward is before you, the land is yours before you the inhabitants will not defeat you for great is your Lord in your midst for I have called you to prevail I have called you to overcome by My word and by My Spirit you will succeed saith God."  

Watch our services live at http://wcfav.org/ Free Downloads of Pastor Shane's E-books at https://westsidechristianfellowship.org/free-ebooks/ Donate to Westside Christian Fellowship here: https://westsidechristianfellowship.org/give/ Westside Christian Fellowship is a non-denominational Christian church that meets every every Sunday at 8:30 am & 11:00 am in Leona Valley, California (9306 Leona Avenue). For more info, or to read our statement of faith, visit westsidechristianfellowship.org/about-wcf/statement-of-faith/

Our Sovereign God May Not Return to Us If Jesus Followers Do Not Lead America's Return to God; You Are Here for These Times MESSAGE SUMMARY: If enough of us get serious with God, then, perhaps, God will heal us and this land. When we, as both individual Jesus Followers and as a country, turn to the Lord, will we hear God's call and answer as in Isaiah 6:8: “And I heard the voice of the Lord saying, ‘Whom shall I send, and who will go for us?' Then I said, ‘Here am I! Send me.'”. As Jesus Followers but in our non-Christian behavior: we are mean; we are angry; we are judgmental; and we are selfish and self-centered. Also, in our non-Christian behavior, we are often in bondage to debt, drugs, and extramarital sex. In all these non-Christian behaviors, we are not different from the unbeliever next door. Therefore, we are not very different from God's people in the time of Hosea described in Hosea 11:7,10-11: “My people are bent on turning away from me, and though they call out to the Most High {God}, he shall not raise them up at all . . . They shall go after the LORD; he will roar like a lion; when he roars, his children shall come trembling from the west; they shall come trembling like birds from Egypt, and like doves from the land of Assyria, and I will return them to their homes, declares the LORD.". We need to ask ourselves: “Am I being faithful to Jesus Christ and what needs to change in me and my life? Also, we need to ask ourselves “how am I disobeying the Lord?”. Will you then say to God: “Here am I! Send me.” If NOT ENOUGH “Self-Identifying Christians” answer God's call to lead America in our “return to God”, then God, in His sovereignty, will not return to America – you are here for times like these!     TODAY'S PRAYER: Lord, I come this day inviting you to cut those deeply entrenched chains that keep me from being faithful to my true self in Christ. In doing so, may my life be a blessing to many. In Jesus' name, amen.      Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 44). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Evil Ways. Rather, I will walk in the Spirit's fruit of Goodness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV):  Hosea 11:1-11; Isaiah 6:8-13; Matthew 13:13-17; Psalms 13:1-6. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Essentials Part 2 – More than Just a Man” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Why doesn't God make Himself more obvious? If God truly exists, why wouldn't He just appear to everyone and settle all doubts once and for all? In a world filled with skepticism, doubt, and unbelief, the "divine hiddenness" of God is one of the most common objections raised against Christianity. But is it really a valid reason to reject His existence? In this solo midweek episode, Frank tackles a listener's question about God's hiddenness and explores these questions along the way:Does the hiddenness of God negate the evidence we already have for His existence?What does Scripture reveal about why God may choose to remain unseen?Would seeing the full presence of God actually eliminate doubt and unbelief for some people?How do free will and love relate to divine hiddenness?Why didn't Jesus parade Himself around publicly post-resurrection so that everyone could see Him?How did so many Pharisee priests come to believe in Jesus?Were the angels ever exposed to the full presence of God?If you—or someone you know—wrestles with the hiddenness of God, this episode will help you see how His presence can still be known. Don't miss this thought-provoking discussion on one of the most challenging questions from skeptics!Resources mentioned during the episode:Don't forget to take our podcast survey! https://crossexamined.org/surveyThe Screwtape Letters by C.S. Lewis: https://www.amazon.com/dp/0060652934

Rabbi Amy Bernstein's weekly Torah study class via Zoom - Exodus/Shemot -25:1 - February 28, 2025.

Pastor JD talks about three ways, despite them being very puzzling, that God may choose to use in my life to wake me, deliver me or save me.

Pastor JD talks about three ways, despite them being very puzzling, that God may choose to use in my life to wake me, deliver me or save me.Social MediaProphecy Website: http://jdfarag.orgMobile/TV Apps: https://subsplash.com/calvarychapelkaneohe/appChurch Website: http://www.calvarychapelkaneohe.com/Twitter: https://twitter.com/JDFarag/Facebook: https://www.facebook.com/JDFarag/Instagram: https://www.instagram.com/JDFarag/

If You See This Sign, God May Be Testing YouFor more information visit Pastorvlad.org