Podcasts about god may

"The fool says in his heart, 'There is no God'" (Psalm 14:1) Psalm 14 invites us to reflect on at least two aspects of Christian spirituality. One is a frequent issue in the Psalms: unrighteousness people cause a great deal of injustice. These acts cause a great deal of pain for both the poor and the righteous (5 6). However, the psalmist reminds both the poor and the righteous that God is their refuge and the restorer of fortunes. In the end, evil doers will get their due. This invites us to reflect on our trust in God and His sovereign reign over this earth and over our lives. Do we truly believe that God with us? Now, we do need to be careful how we phrase things here. It is not that God is on our side. Rather, God has promised that evil will not go unpunished and that He will care for those who seek Him. Will we wait for Him before we seek vengeance on those who wrong us? The second aspect which is raised here also has to do with God's sovereignty. "The fool says in his heart, 'There is no God.'" Here lies a truth we need to reckon with, namely, that what comes out of our mouths has come from our hearts. From the Biblical vantage point, the heart is the centre of the human being. It is our core, the wellspring of our attitudes, feelings and beliefs. It is the great internal processor through which all that we receive through our ears & eyes gets processed, interpreted. It is not merely emotional, nor merely intellectual. It is the combination of both and more. These things, our emotions and our intellect, serve the heart. Thus, as Proverbs says, "Guard your heart above all else, for it determines the course of your life" (4:23). Psalm 14 might be used to generate a diatribe against atheists outside the church. But that would be fruitless. It seems wiser to recognize that there are generally two very different kinds of atheists. There are atheists who vocalize their atheism for all to hear. But there are also many who say they believe in God with their mouths but live like atheists. They say that God is Lord of Creation but one rarely sees that confession being lived out. Psalm 14, then, invites us to examine our hearts. How much atheism lives within us? As we learn to trust God, the Spirit grows his fruit within us. We have the space to love others, and joy and peace are kindled deep within us. When we seek God's Kingdom, the Spirit's fruit grows. We seek this Kingdom when we trust God. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

Greg Davis welcomes Dr. Stan Cook back to Priority Talk for a wide-ranging conversation that connects the Bible, Israel, archaeology, prophecy and the Jewish calendar.Dr. Cook shares fascinating updates from archaeological discoveries in the City of David, including newly uncovered structures, ancient coins and timber believed to be connected to Jerusalem's biblical history. The conversation also explores Jeremiah's imprisonment in the cistern and how God can sometimes use difficult circumstances to preserve us for something greater.The discussion then turns to Iran, the country's economic crisis and the ongoing conflict in the Middle East. Dr. Cook offers his perspective on Iran's leadership, military strategy and what he believes could bring the conflict to an end.The second half of the program focuses heavily on the biblical significance of the Jewish feasts. Dr. Cook walks through Passover, Unleavened Bread, Firstfruits, Pentecost, the Feast of Trumpets, the Day of Atonement and the Feast of Tabernacles—and explains how he believes the spring feasts were fulfilled by Jesus and how the remaining fall feasts point toward future prophetic events.He also discusses the biblical roles of Enoch and Elijah, the Tribulation, the Antichrist, the development of global communication and commerce, and why he believes modern technology may have made certain biblical prophecies possible in ways previous generations could not have imagined.A fascinating conversation about Israel, Bible prophecy, the Jewish feasts, archaeology and God's ultimate plan for history.

"At the end of every seven years you must cancel debts. Give generously to [the poor] and do so without a grudging heart; then because of this the Lord your God will bless you in all your work and in everything you put your hand to. There will always be poor people in the land. Therefore, I command you to be openhanded toward your fellow Israelites who are poor and needy in your land. Remember that you were slaves in Egypt and the Lord your God redeemed you. That is why I give you this command today" (Deuteronomy 15:1, 10, 11, 15). How should we apply these Old Testament economic laws to our Christian lives? One way is to consider the principles which govern these laws. Verse 15 offers this summary, "Remember that you were slaves in Egypt and the Lord your God redeemed you." Then this is added, "That is why I give you this command today." Frequently, Israel is reminded to remember her history: she began as a nation of slaves. God took her out of Egypt, setting her free and establishing her in a new place. This happened not because Israel was deserving of it, but because God is generous and loving, full of mercy and compassion. This history was to shape Israel's religious and economic imagination. As such, Israel was to follow in God's footsteps, to imitate him. We tend to spiritualize this by concluding that we need to forgive as the Lord has forgiven us. This is valid. Jesus was very clear on this, saying, "For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your father will not forgive your sins" (Matthew 6:14,15). Jesus uses language which seems to borrow heavily from Deuteronomy 15, "Give generously to them and do so without a grudging heart; then because of this the Lord your God will bless you in all your work and in everything you put your hand to." This forgiving is the heart of the Christian faith, and it is a difficult thing to do. The best way into forgiveness is to lean into the truth that we are forgiven. The sacraments are meant to bring our imaginations back to this heart of our faith, "I am forgiven." Still, it is difficult to practice. Often, when we meet someone, we have forgiven, we find ourselves needing to go through the process of forgiving all over again. As Jesus said, 70 x 7. However, this passage should not be limited to the spiritual. This passage should poke and prod our hearts. It's difficult to share our hard-earned money. We easily find reasons why poor people do not deserve our generosity. This is exactly what God is calling out here. Why did Israel deserve freedom? Why do we deserve to be forgiven by God? There is no reason for either! Israel was freed and we are forgiven simply because God is gracious. And in that we are to imitate him. God's resources are limitless and he gives lavishly to the undeserving. Two reasons for us to be generous. The road to generosity is not to look at our bank accounts, but to look at God, as it says fix your "eyes on Jesus, the pioneer and perfecter of faith" (Hebrews 12:2). As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

Why, O Lord, do you stand far off? Why do you hide yourself in times of trouble? (Psalm 10:1) At first glance this verse is less than pious. Yet, as lament, it is right on the mark. Few of us address God this way. We use nice, polite, emotionless words. But this psalm expresses how we often experience life, inviting us to bring to God all the raw emotion we feel about the unfairness of life. When life is tough, we often ask, "Where is God?" suggesting something is amiss with our religion. We may conclude it's not working. This psalmist makes God's absence normal. Why do we not pray like this psalmist? I suggest that we have taken the doctrine of the incarnation to an illogical conclusion! Having finished his earthly ministry, Jesus promised, "I am with you to the very end of the age" (Matthew 28:20). We have interpreted this to mean that we will always feel His presence. Further, we believe it means our lives will by and large be the way we want them to be. I believe both these things are wrong. Jesus promised to be with us as we fulfill the mission which he gave us. He did not promise to make our lives smooth or that we would always feel the balm of our faith. It must also be said that God's purposes are rarely understood by us. The disciples certainly didn't get Jesus very well. This is the matter that the psalmist is lamenting. He firmly believes that the Lord is King forever and forever (16). He also believes that God hears and defends the helpless and the oppressed (17-18). His problem is that he does not see it. He is frustrated that the arrogant are having their way in this world. When they have the power, they get to call the shots. Their wrecking ball is destroying society. It's become a blood bath. It's the same today, isn't it? Murdering dictators and ruthless business leaders and dishonest politicians. How do we live in such a society? First, we allow Psalm 10 to shape our prayers. Seeing the horrible ways that human society functions, the war, the poverty, the human trafficking, the destruction of the planet, we take the time for lament. We feel the pain of creation in turmoil, and we bring it all before God, daring to tell him that he better see what we are seeing. Second, we do not join the arrogant in their lifestyles. We deliberately look at our lifestyles to discover the ways we may be contributing to the chaos. And instead, we 'act justly; we love mercy; and we walk humbly with our God' (Micah 6:8). We follow Jesus and partner with God in redeeming activities. Only God can establish his kingdom. Yet, he chooses to use us in the process. So, like Jesus, we go out and find those in need of him. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

What if your exhaustion is revealing something deeper about you? The Gospel Coalition's Brett McCracken joins Ellen Krause to offer a fresh perspective on why God created us to rest—and what our need for sleep can teach us about surrender, trust, and dependence on Him.You'll discover:Why sleep is a gift from God, not something to feel guilty aboutHow your need for rest can reveal your limits and desire for controlWhat science and Scripture teach us about dreamsHow sleep can become an act of trust and worshipWhat to do when exhaustion or sleeplessness is part of your current seasonHow our imperfect rest points us toward the perfect rest we have in ChristIf you've been running on empty or wondering, "why am I always tired?" this conversation will encourage you to see rest in a whole new way.Get your copy of Brett's new book, The Wisdom of Sleep, here!Win a free copy of Brett McCracken's new book! Enter by leaving a comment and your email address through this link.Scripture referenced:Psalm 127:1-2 | Psalm 121 | Hebrews 4:9 About Brett McCracken:BrettMcCracken.com | @bwmccracken | SubstackBrett's Bible study tools:NIV | Moleskine journal | ESV.org

"Be sure to set aside a tenth of all that your fields produce each year" (Deuteronomy 14:22). This text introduces the 10% tithe. Each Israelite family was to set this aside for several purposes. First, Israel was to go and party (23, 26). God instructed his people to take their tithe (grain, wine, sheep, goats, etc.) to the place where God was worshipped. If they lived far away, they could sell their produce and buy what they wanted near the worship centre (26). There they would party. This celebration had a twofold purpose. They would rejoice in God for the provisions he had given, and they would learn to revere him (23). Israel was to fear the Lord, but not in a stogy, somber, arms folded or terrified kind of way. Their fear and reverence for God came from paying attention to the care and love which he was pouring out. It was not fear of judgement that was to motivate Israel's faith, but joy, joy in the Lord. If you are thinking that 10% is way too much to spend on one party, you are quit right. The Lord had established several Levite cities. The tribe of Levi did not have land to farm because they worked at the place of worship. They were dependent on God for provision. But God did not intend to airlift supplies into these towns. Rather, the Israelites were to leave part of their tithes for the Levites. God does not specify how much should be left there. The gifts for the Levites were also a food bank for those in need. Moses specifies the foreigners, the fatherless and the widows. In the ancient economy, these groups were the most vulnerable. Yet, in Israel they would have a place to go; there would be provision for those who fell on difficult times. Thus, the tithe provided for the worship of God and provision for those who administered that worship and for the needy. However, the emphasis is not on the percentage. The emphasis throughout is on the relationship between God and his people. The people are to worship and revere God. They are to rejoice in all the material goods God provides and to liberally share them with those in need. As the Lord blesses them, they are to bless others. The chapter ends, "so that the Lord your God may bless you in all the work of your hands" (29). This emphasis on joyfully and liberally passing on God's blessings reappears in the New Testament. The most explicit treatment of it is in 2 Corinthians 8-9, which includes this summary, "And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work" (9:8). This is the touch stone for Christian giving, as Paul wrote, "God loves a cheerful giver" (9:7). As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

In this episode we'll talk about:Why slower seasons aren't necessarily signs that you've been forgottenHow preparation often happens in places we can't yet seeWhy pace can be a form of protection—for both you and what you're buildingHow hindsight often reveals the wisdom we couldn't see in the momentWhy trusting God's timing doesn't mean becoming passive—it means faithfully stewarding today's assignmentAnd more… START HERE…→ Join The Niche Is You® — my Substack (20K+) — Weekly essays, the full workshop library, the private community + the Quarterly Challenges. → https://mattgottesman.substack.com/aboutNEW HERE…→ 6 Days to Clarity Workshop — clarity for your time, energy, money, creativity, work & play. → https://mattgottesman.com/reverse-engineer-your-life (FREE)CONNECT WITH ME…→ Instagram — @mattgottesman→ TikTok — @mattgottesman→ YouTube — @mattgottesmanRESOURCES…→ Write • Design • Build — my Content Creator Studio & OS masterclass (Included when you join my Substack) — Growing the niche of you, your audience, reach, voice, passion & income — CLICK HERE→ Recommended Book List — CLICK HERE→ Apparel — thenicheisyou.comOTHER RELATED EPISODES:Faith Isn't Knowing the Whole Path… It's Taking the Next Honest StepApple: https://apple.co/3MB62IuSpotify: https://bit.ly/4rZw3RN

RESOURCES- Join the 21 Day Attract Your Soulmate Challenge at danette21.com- The casting for my new show is now OPEN. Apply here: https://danettemay.com/casting/ - Episode inspired by Napoleon HillCONNECT WITH DANETTEInstagram: @thedanettemayFacebook: Danette MayTikTok: @thedanettemayNEW TV Show on Youtube: @TheDanetteMayListen to The Danette May ShowRead my book: danettemay.com/embraceabundancebookGet The Rise book: therisebook.comWork with Danette: danettemay.comWhat if the season that feels like everything is falling apart is actually preparing you for something bigger? In this episode, I'm sharing a message inspired by Napoleon Hill and exploring what can happen when God begins preparing you for a new chapter. We talk about struggle, pruning, closed doors, waiting, spiritual stirring, and why the things that feel like loss or uncertainty may also be creating space for growth, purpose, and something greater.I also share why faith requires action, how to trust divine timing when the path ahead feels unclear, and what it means to keep moving when you do not have all the answers yet. If you've been feeling stretched, restless, redirected, or called toward something more, this conversation is an invitation to trust the preparation, listen to the stirring within you, and take the next step with courage.IN THIS EPISODE:(0:00) Something big may be coming(2:05) Ask your higher self for guidance(2:57) Napoleon Hill's influence and wisdom(4:10) Signs God is preparing you(9:46) How hardship builds your strength(13:10) Pruning your life for greater growth(16:41) Trusting God's perfect timing(19:50) The stirring that calls you forward(22:43) Why faith requires action(24:18) Final blessing and encouragement

O Lord, our Lord, how majestic is your name in all the earth! (Psalm 8:1 & 9) God's name is compared to all the grandeurs of the created order. David knew a few of those: the delicate flowers along the creek banks, the roar of the lion, the bond between mother sheep and her lamb, the vastness of the night sky unmarred by modern streetlights. But among all the majesty of the created order, nothing matches the majesty of God's name which evokes everything from fear of condemnation to outright frolicking. When we know God, its difficult to be indifferent. We either fear his judgement or revel in the depths of his love. This majestic God has His enemies. But the praise of infants will silence the foe and the avenger. It will not be great deeds that bring peace on earth, rather, the small and weak will lead the way. Reminds us of Christmas and Jesus welcoming children! Having been awed by the glories of the heavens, the psalmist replaces the telescope with the microscope. After marvelling at the stars, he marvels at humanity. "What is...the son of man that you care for him?" It's not clear who David meant with 'son of man'. But the New Testament writers saw a shadow here pointing towards Jesus. In Hebrews 2, this psalm is used to validate Jesus' superiority to all the angels. We also know that those who believe in him are being remade to be just like him. We humans were meant to be the rulers of the creation. Today, we make a mess of things, but some day we will know how to rule just fine. This psalm takes its cue from the glories of creation. But it focuses its lens on the one created to lead all of creation: humanity. "What is man?" it asks, hinting that the honest answer is, "not much; a disaster, mostly." But God was not satisfied with that. Nor was he willing to abandon us. He set out to recreate, reshape, restore. At the heart of the restoration is Mary's baby boy. How absurd! Jesus, the Word of God—flinger of stars into space, heaper up of the mountains, scooper of the Great Lakes; now he lies in Mary's arms, nursing from her breast. How undignified! How bewildering! The hope of the world? Indeed. What can we say except, "O Lord, our Lord, how majestic is your name in all the earth!" The creation is awash with the glory of God. David saw it. Living in dense urban centres, many of us have few opportunities to really see. We must open our eyes and see. Even in concrete jungles there is plenty of evidence of God's majesty. Look for it. To sing, "O Lord, our Lord, how majestic is your name in all the earth!" we must see what God has made. But then, we must also know the 'Son of Man'. When we know him, "O Lord", becomes, "our Lord" and we join the song. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

As [Jesus] approached Jerusalem and saw the city, he wept over it and said, "If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side…They will not leave one stone on another, because you did not recognize the time of God's coming to you" (Luke 19:41-44). Jesus sure knows how to break up a party. He has been ushered into the city with the crowds proclaiming, "He is King; he comes in the name of the Lord." They are expecting him to save Israel while exacting vengeance on her enemies. For this city, peace means death to the invaders. But when Jesus sees the city spread out before him, he breaks down in tears. And not just a few, they express a gut-wrenching sorrow. Jesus came to save Israel, but not with the kind of salvation she wanted. Hence, in a few days he would be stretched out on the cross. For ancient Israel, justice meant an eye for an eye and a tooth for a tooth. This principle produces an unending cycle of violence and vengeance. There is no end to the bloodshed. We still see today. Humans enjoy holding grudges, even passing them on to the next generation. Jesus came to bring an end to that pattern. He came to bring forgiveness with a call to 'love your enemies' (Matthew 5:44) and to 'overcome evil with good' (Romans 12:21). He came to reconcile us to God (Ephesians 2:16). But Jerusalem would not have it. She wanted vengeance and bloodshed, so that is what she would get. It would be Israel's blood that would flow. They would miss God's redemption. Jesus wept. Even though his people would so thoroughly reject him, that they would execute him on a cross, he shed tears for them. God's judgement never proceeds from a stern and cold justice, nor is it impulsive, coming in a fit of anger or frustration but always from a heart of love. Repeatedly, God delays judgement in the hope that people will turn from their sinful and selfish lives. There is never divine rejoicing over judgement. Not many of us spend time considering God's judgement. But we are tempted to enact our own judgement on people, seeking vengeance on those who hurt us. Even among Christians, it is hardly normative to live with an eye to reconciliation. We form camps and define ourselves over against other camps, unwilling to bridge the divides. Sometimes, Christianity is defined as having certain moral, political and ethical leanings rather than following the King on the colt. Jesus came to bring salvation which begins in the human heart. His death on the cross redeems the human heart from bitterness, anger, and vengeance. He turns our desire to lynch people into tears for what they are missing. It is crucial that Christians grapple with Jesus and his purposes. Is this the kind of salvation we want? Do we want our hearts freed from anger and vindictiveness? Are we willing to lay down the weapons of cyber warfare? Do we really want the Saviour God sent us? As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

Lord, do not rebuke me in your anger or discipline me in your wrath. Have mercy on me, Lord, for I am faint; heal me, Lord, for my bones are in agony. My soul is in anguish. How long, O Lord, how long? (Psalm 6:1-3). This is a prayer of confession and repentance. The psalmist is under a great weight, feeling wretched and miserable, all because of God's anger, which, in turn, is caused by human sin. God is not peevish, nor does he get miffed when he doesn't get his way. He becomes angry when he sees his bountiful creation getting wrecked. Not just the physical creation, but also, the stain our selfishness puts on human relationships. We beat each other up with silence and words. Injust systems keeping some impoverished arouse God's anger. Many of us want a nice God. But our God isn't revealed as nice. To quote C.S. Lewis, "He is dangerous, but good." His anger is in response to the hard of heart, the unrepentant, those sinners who turn their backs and deliberately refuse His grace. "The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness" (Romans 1:18). God's anger is not directed towards us every time we do something bad. It is aroused when we deliberately and willfully move away from him, hardening our hearts towards him. When we choose to deface the image of God in us or in others, to selfishly ruin what God created good and refuse to change course, that is what arouses God's anger. This psalm calls us to take our own sin seriously; not to end our prayers with a quick "and forgive us our sins" and assume confession is accomplished. Rather, it invites the introspection with which Psalm 139 ends, "Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me and lead me in the way everlasting" (23-24). It brings us to the space in which, because of our sin, we recognize that we are under God's judgement: his anger and wrath. We have turned away from God and made a mess of things. His anger has been aroused. We are in trouble. Thankfully, the psalmist does not leave us with God's anger. Instead, we are pointed towards God's mercy. "Be merciful to me, Lord, for I am faint...Turn, O Lord, and deliver me; save me because of your unfailing love" (2, 4). We need to make such prayers because hardness of heart remains a possibility for all of us. The only way out from under God's anger is God's mercy. The God of the Bible is not quick to anger, but he is quick with his mercy. God's anger is in service of God's love. His anger is not a permanent state but arises because of human violence against other creatures whom God also loves. We are encouraged to pray for God's mercy with confidence. The wages of sin are death. But the mercy of God is vast and rich and without end. To know this mercy, we must know our sin first. So don't read this psalm too quickly. Take the time to make it real for you. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

As [Jesus] approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, "Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, 'Why are you untying it?' say, 'The Lord needs it'" (Luke 19:29-31). When Jesus was preaching in Capernaum a man possessed by a demon cried out at the top of his voice, "Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!" "Be quiet!" Jesus said sternly (4:33-35). A little later Luke makes this editorial comment "demons came out of many people, shouting, 'You are the Son of God!' But [Jesus] rebuked them and would not allow them to speak, because they knew He was the Christ" (4:41). When he healed a man who had leprosy, Jesus said "Don't tell anyone..." (5:14). Likewise, after he had healed their daughter Jesus ordered Jairus and his wife "not to tell anyone what had happened" (8:56). Even after Peter had confessed that Jesus was 'The Christ of God', "Jesus strictly warned them not to tell this to anyone" (9:21). But Palm Sunday is different. Jesus takes a new approach, arranging to enter Jerusalem as a king. Two of His disciples are sent ahead to bring him a colt no one had ridden. Among the Jews there were two things that unridden colts were used for: for sacred purposes and to transport a king. Jesus needed it for both. With this animal, Jesus evoked the prophecy in Zechariah 9, "Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey" (9). He came to bring God's kingdom, but that kingdom could only take root if he now embodied it in himself. He had spoken this kingdom with his word; he had lived the kingdom by touching the outcast; he had shown the kingdom with his miracles. But none of that would matter if he didn't fulfil his final act, his great sacrifice. On the cross he would break Satan's power. The living God was at work to heal and save, and the forces of evil and death were gathering to oppose him. Pharaoh and his armies had failed in their efforts to prevent Moses from leading Israel out of Egypt. This is the moment of God's new Exodus, God's great Passover. Jesus must eat it and offer himself as the final Passover lamb. Jesus' time had come. For this, the son of man had come to earth. All eyes needed to be on him. As we take up our cross to follow Jesus, we too must choose. Do we want a Saviour who fixes only the symptoms of the problem: sickness, loneliness, and physical death? Jesus went to the cross to deal with the problem: our bondage to sin. Will we follow him all the way to the cross? Will we receive forgiveness there and new life? As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

I will lie down and sleep in peace, for you alone, O Lord, make me dwell in safety (Psalm 4:8). How many of us wouldn't love to be able to sing the ending of this Psalm? We know the guilt of lying awake at night stewing over this and that. If only we had more faith! We would like a worry-free life. Christians can feel guilty for not living up to Jesus' call to replace worry with trust (Matthew 6). However, he also invited his disciples to come and learn from him (Matthew 11:29). Moving from worry to trust is often a long twisting road. This psalm shines some light on that pathway. It's a rugged psalm, moving quickly from place to place. The opening lines form a complaint against God. The psalmist is troubled by God's silence to prayers for help. Then a complaint is raised against people who are pursuing dishonest gain. The psalmist's own life is being made miserable by these people. There's little support for a life of integrity. The third verse is the crux of the Psalm. It answers the question, "What is God like?" The answer is: God takes care of the godly. Instead of offering an explanation, Israel's prayer book gives testimonies of how the godly have experienced this. It makes for a rich tapestry. The psalmist is sure that God will listen to the prayers of those who desire to honour him. Curiously, the psalmist also addresses enemies (2-5). They are called away from their sinful pursuits, to humble themselves before God. Even if we identify more with the godly than the rebellious, the invitation to search hearts, to determine motives, should be heeded by us all. We need to test them against God's holy ways and root out any foothold the devil may find. Part of that examination is silence. How often haven't we got ourselves into trouble by spouting off, even to God? Practice listening to him. Finally, the psalmist tells the godly to bring their case before the Lord. God is the great judge. His righteousness and justice will prevail. "Trusting in the Lord" means that we wait. In this world, vengeance and anger rarely wait. But those who trust in the Lord develop patience. It is not until all this and more has been laid out that the psalmist writes about being able to sleep. It is not an easy place to get to. Good theology can help us. It helps us trust and wait. The psalmist does not promise the godly an easy life; but we are offered a pattern for godly living during adversity. Next time you find yourself laying awake in worry, ask yourself, "What is God like?" Then remember this Psalm and others that answer that question. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

Why do the nations conspire, and the peoples plot in vain? The kings of the earth rise up and the rulers band together against the Lord and against his anointed, saying, "Let us break their chains and throw off their shackles." The One enthroned in heaven laughs; the Lord scoffs at them (Psalm 2:1-4). Back in 1850, a French philosopher wrote, "Each citizen is habitually engaged in the contemplation of a very puny object, namely himself". More recently, Goldie Hawn told college graduates it was time for them to attend the "college of you." Self-obsession is the curse of our day, a cause of social and personal problems. Many Christian prayers suggests that Jesus' followers are equally self-absorbed. Our prayers sound like the whining of a 3-year-old. There is a solution. We need to pray the Psalms. Psalm 2 tells us that people opposed to God will also be opposed to His followers. As such, this psalm offers at least three points for Christian reflection. First, we should expect to be ridiculed for our faith. Belief in Jesus is hazardous to our health. This psalm gives us hints of what the New Testament points out so strongly: Jesus is the stumbling block. He is God's Son, all must decide, are they with him or not? Second, this opposition doesn't bother God. He laughs. No matter how many argue the contrary, God sits enthroned above, and we believe Jesus sits at His right hand. Jesus holds the sceptre of power and authority. It is our natural inclination to get rid of our enemies right away; to get even; to triumph. But the Bible makes quite clear that God is in no hurry to be proven right. For many reasons He chooses to wait. Waiting teaches us perseverance and it gives time for others to find their home in him. This inspires prayer for people to turn to Jesus as Lord and Saviour. Third, whose side are we on? It is necessary to take time to reflect on this question. It will not do to say, "Of course, I am on Jesus' side, I made a commitment to him years ago; I made profession of faith." This requires self-examination. How do deal with controversy? If we always need to win or prove that we are right, can we really say that we are allowing God to be God? Ponder what Peter writes about Jesus, "When they hurled insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly" (1 Peter 2:23). He left us this example to follow. Do we? As you journey on, go with the blessing of God:  May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

The king said to me, "What is it you want?" Then I prayed to the God of heaven, and I answered the king… (Nehemiah 2:4-5a) Not all prayers are long and eloquent. Nehemiah's certainly wasn't. The way this is written, it appears to be offered in the blink of an eye in the king's presence, offered mid-conversation without Nehemiah so much as skipping a beat. It no doubt happened silently then—a deep breath before plunging into a response. This is an example of what Paul means when he encourages us to "pray without ceasing". This kind of breath-long prayer illustrates how it can be lived. It's not necessarily about the length or formality or the words. It's not about the continuity of praying throughout days and weeks. It's an unceasing prayerful posture that defines our approach and our reaction to life. Nehemiah's attitude reflects a prayerful posture toward life. And that's just a different way of saying that Nehemiah was unceasingly aware of, and actively attentive to God. His attention to God pervaded his life. He knew that he belonged to God. He knew that God ultimately held the power over the nations and over history. He knew that it was with God that he had to do. This naturally meant that Nehemiah prayed, that he connected his life, his thoughts, and his conversations to God in prayer. When a deep sorrow washed over him at the plight of his people, he talked to God. As he pondered what action to take, he talked it over with God. As he prepared to enter the king's presence with his request, he inquired of God. As he responded to the king in the moment, he prayed to God. Nehemiah was constantly aware of and attentive to God, such that his in-the-moment responses turned into prayer. His life posture was prayerful. They say that our character is what pops out of us when we hit a bump in the road. Well, what popped out of Nehemiah was prayer. Maybe not always big or eloquent prayer—but prayer none-the-less. We generally associate prayer with words directed to God. But it can also be silent attentiveness to God – like a child content just to sit with a parent. Prayer will take different forms at different times. As we mature in the faith, it includes becoming aware of the presence of God that actively pervades every moment. That's part of what it means to pray continually. To be always attentive to and ready to respond to God. In the big moments, and the in small ones. In dedicated times of attention and devotion, as well as in the passing moments. So, what's your posture in life? To God? What pops out of you when you hit a bump in the road? Pay attention today and see. Then, let it remind you to pay attention to God as you breathe a little "thanks for the reminder, God" prayer. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

Pastor JD talks about how it is and why it is that God may deem it necessary to remove some people from my life to move in my life who would be a hinderance to His call on my life.

Pastor JD talks about how it is and why it is that God may deem it necessary to remove some people from my life to move in my life who would be a hinderance to His call on my life.Social MediaApple App Store: https://subsplash.com/calvarychapelkaneohe/appGoogle Play: https://subsplash.com/calvarychapelkaneohe/appAmazon Appstore: https://subsplash.com/calvarychapelkaneohe/appRoku Channel Store: https://subsplash.com/calvarychapelkaneohe/appProphecy Website: http://jdfarag.orgChurch Website: http://www.calvarychapelkaneohe.com/X: https://x.com/JDFaragFacebook: https://www.facebook.com/JDFarag/Instagram: https://www.instagram.com/JDFarag/

Our Sovereign God May Not Return to Us If Jesus Followers Do Not Lead America's Return to God; You Are Here for These Times MESSAGE SUMMARY: If enough of us get serious with God, then, perhaps, God will heal us and this land. When we, as both individual Jesus Followers and as a country, turn to the Lord, will we hear God's call and answer as in Isaiah 6:8: “And I heard the voice of the Lord saying, ‘Whom shall I send, and who will go for us?' Then I said, ‘Here am I! Send me.'”. As Jesus Followers but in our non-Christian behavior: we are mean; we are angry; we are judgmental; and we are selfish and self-centered. Also, in our non-Christian behavior, we are often in bondage to debt, drugs, and extramarital sex. In all these non-Christian behaviors, we are not different from the unbeliever next door. Therefore, we are not very different from God's people in the time of Hosea described in Hosea 11:7,10-11: “My people are bent on turning away from me, and though they call out to the Most High {God}, he shall not raise them up at all . . . They shall go after the LORD; he will roar like a lion; when he roars, his children shall come trembling from the west; they shall come trembling like birds from Egypt, and like doves from the land of Assyria, and I will return them to their homes, declares the LORD.". We need to ask ourselves: “Am I being faithful to Jesus Christ and what needs to change in me and my life? Also, we need to ask ourselves “how am I disobeying the Lord?”. Will you then say to God: “Here am I! Send me.” If NOT ENOUGH “Self-Identifying Christians” answer God's call to lead America in our “return to God”, then God, in His sovereignty, will not return to America – you are here for times like these!   TODAY'S PRAYER: Lord, I come this day inviting you to cut those deeply entrenched chains that keep me from being faithful to my true self in Christ. In doing so, may my life be a blessing to many. In Jesus' name, amen.      Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 44). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because I am filled with the Holy Spirit, I will not be controlled by my Heartlessness. Rather, I will walk in the Spirit's fruit of Kindness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV):  Hosea 11:1-11; Isaiah 6:8-13; Matthew 13:13-17; Psalms 13:1-6. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Our Awesome God -- Part 2: Trinity; Our Father” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Send us a message!We read Acts 3–4 and watch Jesus' power change a lame man's life, then ignite a public moment that forces everyone to decide what they think about the risen Christ. We also sit with the harder question of God's timing and why healing and rescue sometimes come later than we want. • the healing at the Beautiful Gate and the crowd's shock • Peter giving Jesus the credit and calling for repentance • the arrest over preaching resurrection in Jesus' name • Peter's Spirit-filled defense and the claim that salvation is found in no one else • the council's warnings and the apostles' refusal to stay silent • the church's unified prayer for boldness and God's power to heal • the early Christian community's generosity and Barnabas' encouragement • a personal reflection on waiting, perseverance, and trusting Jesus' timing  At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Join Pastor Michael Eastman as he continues his series, Acts of the Apostles. This week's message: Commending the Church to the Grace of God Acts 14:19-28 "Strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God." We are grateful for your financial support of the ministries of Grace. To give go to https://pushpay.com/pay/gracehollister

Lord's Day Service | Pastor Beau Bekendam

Genesis 1:1 | In the Beginning, God | May 31, 2026

IronMen of God - May 2026 CoffeeSpeaker: Dr. Joel BreidenbaughTopic: The Abrahamic Covenant Part II

Join Pastor Candy Christmas from Regeneration Nashville as she explores 'The Keeping Power of God.' Drawing from biblical scriptures like John 17 and Isaiah 26, Pastor Candy delves into the profound peace and protection that faith in God provides. Through personal stories and biblical teachings, discover how God's presence guards and preserves us in times of trial and joy.

How To Hear The Voice Of God May 24, 2026 Session 2 The Voice Of God: Our God is a speaking God (Genesis 1) God created with His Word God Blessed (supernaturally empowered and released His affirmation and ability) via His Words! (Genesis 1:26-28) Jesus Personified The Word Of God! John 1:1,14; John 14:9; John 12:49,50 John 6:63: Spirit and Life! The Holy Spirit Speaks The Spirit of Truth speaks through the Word of God! (John 17:17; 2 Timothy 3:16; 2 Peter 1:20,21) Jesus Words are spoken by the Holy Spirit! (John 15:26; John 16:13, 14) ✸ The Spirit never contradicts Himself! ✸ The Spirit's internal witness in His children (Romans 8:16,17) ✸ The “internal receiver” of the Holy Spirit (1 Corinthians 2:12-16) The ability to “hear ✸ God.” Various Ways the Holy Spirit Speaks to Believers: Internal spiritual impressions (Acts 15:25-28) Spiritual “traffic lights”: Acts 16:6-10 (Internal witness of affirmation, restraint; “Externally open and closed doors”) Major decisions: Covenant unity (peace and agreement); Delays vs. Protection Dreams, Visions: (Acts 2:17,18; Acts 16:9) Not for ongoing direction; must be tested by the written Word, ongoing prayer, spiritual leadership. The “inner atmosphere” of Peace: Colossians 3:15 “acting as an umpire” (see also John 14:27) Other people: listen carefully for the Spirit's confirmation. Beware of “personal prophecy” becoming your pursuit! (Beware of dependency, hero worship) This is not “Spiritual Fortune Telling”! Right Spiritual leadership and oversight (Hebrews 13:7,17; 1 Thessalonians 5:12) Ongoing, submitted desires of the heart (Psalm 37:4) God has the right to modify and direct the desires of a submitted heart! Filtering the “voices”: The Spirit's Voice or my own mind? True prophecy in the New Testament Church is described by exhortation, edification, and comfort. (1 Corinthians 14:3) Responses generated: Fear or peace, calm or confidence, confusion or clarity? (1 Corinthians 14:13) Holy Spirit's warnings bring confident actions. Duration: “off and on” or steady? Revenge or release: “Vengeance is Mine” (Romans 12:19) ✸ Do Not Fear “Mishearing”! Earnestly Seek! (Luke 11:13)

The Voice Of God: Our God is a speaking God (Genesis 1) God created with His Word God Blessed (supernaturally empowered and released His affirmation and ability) via His Words! (Genesis 1:26-28) Jesus Personified The Word Of God! John 1:1,14; John 14:9; John 12:49,50 The Holy Spirit Speaks The Spirit of Truth speaks through the Word of God! (John 17:17; 2 Timothy 3:16; 2 Peter 1:20,21) Jesus Words are spoken by the Holy Spirit! (John 15:26; John 16:13, 14) ✸ The Spirit never contradicts Himself! Various Ways the Holy Spirit Speaks to Believers: Internal spiritual impressions (Acts 15:25-28) Spiritual “traffic lights”: Acts 16:6-10 (affirmation, restraint, “open and closed doors”) Dreams, Visions: Acts 2:17,18; Acts 16:9) Not for ongoing direction; must be tested by the written Word, ongoing prayer, spiritual leadership. The “inner atmosphere” of Peace: Colossians 3:15 (see also John 14:27) Other people: listen carefully to the Spirit's confirmation. Beware of “personal prophecy” becoming your pursuit! Right Spiritual leadership and oversight (Hebrews 13; 1 Thessalonians 5:12) Ongoing, submitted desires of the heart (Psalm 37:4)

Join Pastor Kent Christmas as he delves into the profound topic of understanding the nature of God. This insightful sermon explores the Lord's Prayer, emphasizing God's role as a loving Father rather than just a judge or creator. Discover how the nature of God is centered on giving and blessing His children, and learn about the importance of approaching God with confidence and understanding His will for prosperity and blessing in our lives.

The Presbyterian Church of Upper Montclair Sunday, May 10, 2026 Sermon: "Fumbling for God" Scriptures: John 14:15-21, Acts 17:22-31 Millie Tourtelot, Director of Christian Education Elder Andrew Kennedy, liturgist

We're so glad you're listening to our podcast! This sermon is based on Philippians 1:1–11, which is the very beginning of Paul's letter to the church at Philippi. We have been reading narratives for months—the Gospel of John and then the book of Acts. Now we are reading this letter to the Philippians for the next three weeks. It's a big but important jump in as we follow through the Narrative Lectionary. We hope that you'll enjoy this sermon and that it will be meaningful to you this week.To find out more about our church, you can head on over to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.williamsburgbaptist.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you have a moment, we'd also love for you to click over to follow us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!

The Anger of Man Does Not Produce the Righteousness of God - May 10, 2026 Nathan Brewer

We are exhausted. Not tired. Exhausted. And we cannot stop. We have been building altars about it for a very long time. And none of them are working.   But there is another way.   Acts 17:22-31 | John 14:15-21 | 1 Peter 3:13-22

Speaker: Dr. Justin Nalls, Lead Pastor

CrossRoads Church Making and maturing disciples together as a family

CrossRoads Church Making and maturing disciples together as a family

On this episode I spoke about times we placed ourselves in a comfort to avoid the main stage, God has kept for us as a children of God. We do not settle because of our current situation or environment, we stay woke and knowledgeable to break the barriers that is keeping us in a certain point. We are light and we are meant to always stand out and shine. O taste and see that the Lord is good. Wake up brethren and enjoy the limitless boundaries God has placed in our lives for greatness and triumphant. Read Exodus 12 & 13 as a case study to buttress the points made on this episode.

Sometimes God trims things back in our lives, and it can feel like loss. But He's not taking away without purpose… He's making room for something new to grow.

Have you been feeling different lately… but you can't quite explain why? In this episode of The Family Room, we're talking about the quiet, powerful ways God transforms us, often in seasons we don't expect. After returning from the Dominican Republic, I realized something had shifted in me spiritually, emotionally, and relationally. And here's the truth: God may be doing the same thing in you right now. If you've been feeling spiritually stuck, emotionally overwhelmed, or disconnected in your marriage or relationships, this episode will help you recognize what God is doing beneath the surface, and why you don't want to ignore it. We talk about: How to recognize when God is changing your heart Why spiritual growth can feel uncomfortable or confusing The challenge of coming home changed after a powerful season How to protect your peace, purpose, and relationships in the middle of transition God's work in your life isn't random; it's intentional. And the change you feel may be the very thing drawing you closer to Him. What feels different in your life right now… and could it be God inviting you into something deeper? If this episode speaks to you, share it with a friend or reach out. I'd love to hear what God is doing in your life. Generosity Campaign Schedule Your 30-Minute FREE Coaching Discovery Call for YOUR What's Next What's Next Game Plan Instagram Facebook billie@billiejauss.com  www.billiejauss.com

Reach Out: Please include your email and I will get back to you. Thanks!emersonk78@me.comExcel Still More Journal - AmazonNew GENESIS Daily Bible Devotional!Daily Bible Devotional Series - AmazonSponsors:  Spiritbuilding Publishers Website:  www.spiritbuilding.comTyler Cain, Senior Loan Officer, Statewide MortgageWebsites: https://statewidemortgage.com/https://tylercain.floify.com/Phone: 813-380-84878 Reasons God Won't Hear or Answer Prayer:1)        Unconfessed Sin (Ps. 66:18)2)        You Don't Actually Pray (James 4:2)3)        Doubt that God will Act (James 1:5-8)4)        Wrong Motives (James 4:3)5)        Unforgiveness to Others (Mark 11:25-26)6)        Ignoring Hurting People (Proverbs 21:13)7)        Being a Bad Husband (I Peter 3:7)8)        He's Got Something Better Planned! (II Cor. 12:7-10)When you pray, recognize the help of the Holy Spirit (Romans 8:26-28).“Pray in the Spirit” Ephesians 6:18 – Utilize your relationship with the Spirit!He's in the house. Tear down the paper wall between you and welcome Him. 

Encouragement for Christian moms navigating overwhelm, anxiety, and seasons where God feels quiet. If you're a Christian mom feeling overwhelmed, struggling to hear God's voice, or wondering why God feels silent in this season, you're not alone. Many working Christian moms long for clarity from God while balancing work, motherhood, and faith. In today's conversation, we're talking about what it looks like when God seems silent in the middle of an overwhelming season. You'll be reminded that God is not absent in these moments. In fact, He may be doing a deeper work in your heart—growing your faith, strengthening your trust, and shaping you in ways that prepare you for what's ahead. For many working Christian moms, the weight of daily responsibilities can make it difficult to slow down and recognize how God is moving in our lives. When you're balancing work, family, and the many emotional and practical needs around you, it can feel like your spiritual life gets pushed to the side or becomes harder to focus on. But even in seasons where guidance feels unclear, God is still actively working. In this episode, we'll talk about how overwhelm can make it harder to recognize God's voice, why growth seasons often feel quieter than guidance seasons, and how you can stay spiritually anchored when life feels full. If you've been longing for reassurance that God is present and working in your life—even when things feel uncertain—this episode will offer encouragement and perspective. In This Episode We Talk About: • Why God can feel silent during overwhelming seasons of life • The difference between seasons of guidance and seasons of growth • How busyness and mental overload affect our ability to recognize God's voice • What God may be developing in your heart when answers feel delayed • A simple way to reconnect with God's presence in your everyday life   This episode is for you if you are: A Christian mom feeling overwhelmed Struggling with anxiety and faith Wondering why God feels silent Trying to hear God's voice in a busy season Seeking peace while balancing work, motherhood, and faith  

Are you struggling to move forward in your God-led business, ministry, or calling? Do you feel like you are circling the same mountain, praying for a breakthrough, yet nothing seems to shift? In this episode, we talk about what God may actually be asking you to let go of. Control. The need to manage every outcome. The need to see the full plan before you take the next step. The pressure to make everything happen in your own strength. You will be challenged to stop waiting for certainty and start letting go of your grip. Real growth begins when you release control and choose obedience. If you are ready to step into your next season of purpose and profit, this conversation will help you identify where control is holding you back and how to move forward with trust.   I pray this blesses you!   Ready to Make Consistent Income From a Podcast?  Join my 5-Day Profitable Podcast Bootcamp! I'll show you how to create a podcast that makes steady income on autopilot—without relying on social media.

To support this ministry financially, visit: https://www.oneplace.com/donate/1055/29?v=20251111

To support this ministry financially, visit: https://www.oneplace.com/donate/1055/29?v=20251111

To support this ministry financially, visit: https://www.oneplace.com/donate/1055/29?v=20251111

God's silence can feel confusing… but silence doesn't mean absence. Sometimes He's right there, strengthening you for what's ahead.

God may be answering prayers you whispered decades ago, prayers you thought were forgotten or out of season. I reveal how Scripture shows that youthful faith and early promises are often fulfilled later, when the timing is right and the vessel is ready. This Christmas message will help you recognize what God may already be setting in motion for your future.   Podcast Episode 1979: Proof - This Christmas God May Be Answering Prayers From Your Youth | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast