Podcast appearances and mentions of aaron think

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Table of contentsNote: links take you to the corresponding section below; links to the original episode can be found there.* Laura Duffy solves housing, ethics, and more [00:01:16]* Arjun Panickssery solves books, hobbies, and blogging, but fails to solve the Sleeping Beauty problem because he's wrong on that one [00:10:47]* Nathan Barnard on how financial regulation can inform AI regulation [00:17:16]* Winston Oswald-Drummond on the tractability of reducing s-risk, ethics, and more [00:27:48]* Nathan Barnard (again!) on why general intelligence is basically fake [00:34:10]* Daniel Filan on why I'm wrong about ethics (+ Oppenheimer and what names mean in like a hardcore phil of language sense) [00:56:54]* Holly Elmore on AI pause, wild animal welfare, and some cool biology things I couldn't fully follow but maybe you can [01:04:00]* Max Alexander and I solve ethics, philosophy of mind, and cancel culture once and for all [01:24:43]* Sarah Woodhouse on discovering AI x-risk, Twitter, and more [01:30:56] * Pigeon Hour x Consistently Candid pod-crossover: I debate moral realism with Max Alexander and Sarah Hastings-Woodhouse [01:41:08]Intro [00:00:00]To wrap up the year of Pigeon Hour, the podcast, I put together some clips from each episode to create a best-of compilation. This was inspired by 80,000 Hours, a podcast that did the same with their episodes, and I thought it was pretty cool and tractable enough.It's important to note that the clips I chose range in length significantly. This does not represent the quality or amount of interesting content in the episode. Sometimes there was a natural place to break the episode into a five-minute chunk, and other times it wouldn't have made sense to take a five-minute chunk out of what really needed to be a 20-minute segment. I promise I'm not just saying that.So without further ado, please enjoy.#1: Laura Duffy solves housing, ethics, and more [00:01:16]In this first segment, Laura, Duffy, and I discuss the significance and interpretation of Aristotle's philosophical works in relation to modern ethics and virtue theory.AARON: Econ is like more interesting. I don't know. I don't even remember of all the things. I don't know, it seems like kind of cool. Philosophy. Probably would have majored in philosophy if signaling wasn't an issue. Actually, maybe I'm not sure if that's true. Okay. I didn't want to do the old stuff though, so I'm actually not sure. But if I could aristotle it's all wrong. Didn't you say you got a lot out of Nicomachi or however you pronounce that?LAURA: Nicomachian ethics guide to how you should live your life. About ethics as applied to your life because you can't be perfect. Utilitarians. There's no way to be that.AARON: But he wasn't even responding to utilitarianism. I'm sure it was a good work given the time, but like, there's like no other discipline in which we care. So people care so much about like, what people thought 2000 years ago because like the presumption, I think the justified presumption is that things have iterated and improved since then. And I think that's true. It's like not just a presumption.LAURA: Humans are still rather the same and what our needs are for living amongst each other in political society are kind of the same. I think America's founding is very influenced by what people thought 2000 years ago.AARON: Yeah, descriptively that's probably true. But I don't know, it seems like all the whole body of philosophers have they've already done the work of, like, compressing the good stuff. Like the entire academy since like, 1400 or whatever has like, compressed the good stuff and like, gotten rid of the bad stuff. Not in like a high fidelity way, but like a better than chance way. And so the stuff that remains if you just take the state of I don't know if you read the Oxford Handbook of whatever it is, like ethics or something, the takeaways you're going to get from that are just better than the takeaways you're going to get from a summary of the state of the knowledge in any prior year. At least. Unless something weird happened. And I don't know. I don't know if that makes sense.LAURA: I think we're talking about two different things, though. Okay. In terms of knowledge about logic or something or, I don't know, argumentation about trying to derive the correct moral theory or something, versus how should we think about our own lives. I don't see any reason as to why the framework of virtue theory is incorrect and just because it's old. There's many virtue theorists now who are like, oh yeah, they were really on to something and we need to adapt it for the times in which we live and the kind of societies we live in now. But it's still like there was a huge kernel of truth in at least the way of thinking that Aristotle put forth in terms of balancing the different virtues that you care about and trying to find. I think this is true. Right? Like take one virtue of his humor. You don't want to be on one extreme where you're just basically a meme your entire life. Everybody thinks you're funny, but that's just not very serious. But you don't want to be a boar and so you want to find somewhere in the middle where it's like you have a good sense of humor, but you can still function and be respected by other people.AARON: Yeah. Once again, I agree. Well, I don't agree with everything. I agree with a lot of what you just said. I think there was like two main points of either confusion or disagreement. And like, the first one is that I definitely think, no, Aristotle shouldn't be discounted or like his ideas or virtue ethics or anything like that shouldn't be discounted because they were canonical texts or something were written a long time ago. I guess it's just like a presumption that I have a pretty strong presumption that conditional on them being good, they would also be written about today. And so you don't actually need to go back to the founding texts and then in fact, you probably shouldn't because the good stuff will be explained better and not in weird it looks like weird terms. The terms are used differently and they're like translations from Aramaic or whatever. Probably not Aramaic, probably something else. And yeah, I'm not sure if you.LAURA: Agree with this because we have certain assumptions about what words like purpose mean now that we're probably a bit richer in the old conception of them like telos or happiness. Right. Udaimnia is much better concept and to read the original text and see how those different concepts work together is actually quite enriching compared to how do people use these words now. And it would take like I don't know, I think there just is a lot of value of looking at how these were originally conceived because popularizers of the works now or people who are seriously doing philosophy using these concepts. You just don't have the background knowledge that's necessary to understand them fully if you don't read the canonical text.AARON: Yeah, I think that would be true. If you are a native speaker. Do you know Greek? If you know Greek, this is like dumb because then you're just right.LAURA: I did take a quarter of it.AARON: Oh God. Oh my God. I don't know if that counts, but that's like more than anybody should ever take. No, I'm just kidding. That's very cool. No, because I was going to say if you're a native speaker of Greek and you have the connotations of the word eudaimonia and you were like living in the temper shuttle, I would say. Yeah, that's true actually. That's a lot of nuanced, connotation and context that definitely gets lost with translation. But once you take the jump of reading English translations of the texts, not you may as well but there's nothing super special. You're not getting any privileged knowledge from saying the word eudaimonia as opposed to just saying some other term as a reference to that concept or something. You're absorbing the connotation in the context via English, I guess, via the mind of literally the translators who have like.LAURA: Yeah, well see, I tried to learn virtue theory by any other route than reading Aristotle.AARON: Oh God.LAURA: I took a course specifically on Plato and Aristotle.AARON: Sorry, I'm not laughing at you. I'm just like the opposite type of philosophy person.LAURA: But keep going. Fair. But she had us read his physics before we read Nicomachi.AARON: Think he was wrong about all that.LAURA: Stuff, but it made you understand what he meant by his teleology theory so much better in a way that I could not get if I was reading some modern thing.AARON: I don't know, I feel like you probably could. No, sorry, that's not true. I don't think you could get what Aristotle the man truly believed as well via a modern text. But is that what you? Depends. If you're trying to be a scholar of Aristotle, maybe that's important. If you're trying to find the best or truest ethics and learn the lessons of how to live, that's like a different type of task. I don't think Aristotle the man should be all that privileged in that.LAURA: If all of the modern people who are talking about virtue theory are basically Aristotle, then I don't see the difference.AARON: Oh, yeah, I guess. Fair enough. And then I would say, like, oh, well, they should probably start. Is that in fact the state of the things in virtue theory? I don't even know.LAURA: I don't know either.#2 Arjun Panickssery solves books, hobbies, and blogging, but fails to solve the Sleeping Beauty problem because he's wrong on that one [00:10:47]All right, next, Arjun Panixery and I explore the effectiveness of reading books in retaining and incorporating knowledge, discussing the value of long form content and the impact of great literary works on understanding and shaping personal worldviews.ARJUN: Oh, you were in the book chat, though. The book rant group chat, right?AARON: Yeah, I think I might have just not read any of it. So do you want to fill me in on what I should have read?ARJUN: Yeah, it's group chat of a bunch of people where we were arguing about a bunch of claims related to books. One of them is that most people don't remember pretty much anything from books that they read, right? They read a book and then, like, a few months later, if you ask them about it, they'll just say one page's worth of information or maybe like, a few paragraphs. The other is that what is it exactly? It's that if you read a lot of books, it could be that you just incorporate the information that's important into your existing models and then just forget the information. So it's actually fine. Isn't this what you wrote in your blog post or whatever? I think that's why I added you to that.AARON: Oh, thank you. I'm sorry I'm such a bad group chat participant. Yeah, honestly, I wrote that a while ago. I don't fully remember exactly what it says, but at least one of the things that it said was and that I still basically stand by, is that it's basically just like it's increasing the salience of a set of ideas more so than just filling your brain with more facts. And I think this is probably true insofar as the facts support a set of common themes or ideas that are kind of like the intellectual core of it. It would be really hard. Okay, so this is not a book, but okay. I've talked about how much I love an 80,000 hours podcast, and I've listened to, I don't think every episode, but at least 100 of the episodes. And no, you're just, like, not going to definitely I've forgotten most of the actual almost all of the actual propositional pieces of information said, but you're just not going to convince me that it's completely not affecting either model of the world or stuff that I know or whatever. I mean, there are facts that I could list. I think maybe I should try.ARJUN: Sure.AARON: Yeah. So what's your take on book other long form?ARJUN: Oh, I don't know. I'm still quite confused or I think the impetus for the group chat's creation was actually Hanania's post where he wrote the case against most books or most was in parentheses or something. I mean, there's a lot of things going on in that post. He just goes off against a bunch of different categories of books that are sort of not closely related. Like, he goes off against great. I mean, this is not the exact take he gives, but it's something like the books that are considered great are considered great literature for some sort of contingent reason, not because they're the best at getting you information that you want.AARON: This is, like, another topic. But I'm, like, anti great books. In fact, I'm anti great usually just means old and famous. So insofar as that's what we mean by I'm like, I think this is a bad thing, or, like, I don't know, aristotle is basically wrong about everything and stuff like that.ARJUN: Right, yeah. Wait, we could return to this. I guess this could also be divided into its component categories. He spends more time, though, I think, attacking a certain kind of nonfiction book that he describes as the kind of book that somebody pitches to a publisher and basically expands a single essay's worth of content into with a bunch of anecdotes and stuff. He's like, most of these books are just not very useful to read, I guess. I agree with that.AARON: Yeah. Is there one that comes to mind as, like, an? Mean, I think of Malcolm Gladwell as, like, the kind of I haven't actually read any of his stuff in a while, but I did, I think, when I started reading nonfiction or with any sort of intent, I read. A bunch of his stuff or whatever and vaguely remember that this is basically what he like for better or.ARJUN: Um yeah, I guess so. But he's almost, like, trying to do it on purpose. This is the experience that you're getting by reading a Malcolm Gladwell book. It's like talib. Right? It's just him just ranting. I'm thinking, I guess, of books that are about something. So, like, if you have a book that's know negotiation or something, it'll be filled with a bunch of anecdotes that are of dubious usefulness. Or if you get a book that's just about some sort of topic, there'll be historical trivia that's irrelevant. Maybe I can think of an example.AARON: Yeah. So the last thing I tried to read, maybe I am but haven't in a couple of weeks or whatever, is like, the Derek Parfit biography. And part of this is motivated because I don't even like biographies in general for some reason, I don't know. But I don't know. He's, like, an important guy. Some of the anecdotes that I heard were shockingly close to home for me, or not close to home, but close to my brain or something. So I was like, okay, maybe I'll see if this guy's like the smarter version of Aaron Bergman. And it's not totally true.ARJUN: Sure, I haven't read the book, but I saw tweet threads about it, as one does, and I saw things that are obviously false. Right. It's the claims that he read, like, a certain number of pages while brushing his teeth. That's, like, anatomically impossible or whatever. Did you get to that part? Or I assumed no, I also saw.AARON: That tweet and this is not something that I do, but I don't know if it's anatomically impossible. Yeah, it takes a little bit of effort to figure out how to do that, I guess. I don't think that's necessarily false or whatever, but this is probably not the most important.ARJUN: Maybe it takes long time to brush his teeth.#3: Nathan Barnard on how financial regulation can inform AI regulation [00:17:16]In this next segment, Nathan Barnard and I dive into the complexities of AI regulation, including potential challenges and outcomes of governing AI in relation to economic growth and existential security. And we compare it to banking regulation as well.AARON: Yeah, I don't know. I just get gloomy for, I think justified reasons when people talk about, oh yeah, here's the nine step process that has to take place and then maybe there's like a 20% chance that we'll be able to regulate AI effectively. I'm being facetious or exaggerating, something like that, but not by a gigantic amount.NATHAN: I think this is pretty radically different to my mainline expectation.AARON: What's your mainline expectation?NATHAN: I suppose I expect like AI to come with an increasing importance past economy and to come up to really like a very large fraction of the economy before really crazy stuff starts happening and this world is going very anonymous. Anonymous, anonymous, anonymous. I know the word is it'd be very unusual if this extremely large sector economy which was impacted like a very large number of people's lives remains like broadly unregulated.AARON: It'll be regulated, but just maybe in a stupid way.NATHAN: Sure, yes, maybe in a stupid way. I suppose critically, do you expect the stupid way to be like too conservative or too like the specific question of AI accenture it's basically too conservative or too lenient or I just won't be able to interact with this.AARON: I guess generally too lenient, but also mostly on a different axis where just like I don't actually know enough. I don't feel like I've read learned about various governance proposals to have a good object level take on this. But my broad prior is that there are just a lot of ways to for anything. There's a lot of ways to regulate something poorly. And the reason insofar as anything isn't regulated poorly it's because of a lot of trial and error.NATHAN: Maybe.AARON: I mean, there's probably exceptions, right? I don't know. Tax Americana is like maybe we didn't just kept winning wars starting with World War II. I guess just like maybe like a counterexample or something like that.NATHAN: Yeah, I think I still mostly disagree with this. Oh, cool. Yeah. I suppose I see a much like broader spectrum between bad regulation and good regulation. I agree it's like very small amount. The space of optimal regulation is very small. But I think we have to hit that space for regulation to be helpful. Especially in this especially if you consider that if you sort of buy the AI extension safety risk then the downsides of it's not this quite fine balancing act between too much whether consumer protection and siphoning competition and cycling innovation too much. It's like trying to end this quite specific, very bad outcome which is maybe much worse than going somewhat slowering economic growth, at least somewhat particularly if we think we're going to get something. This is very explosive rates for economic growth really quite soon. And the cost of slowing down economic growth by weather even by quite a large percentage, very small compared to the cost of sort of an accidental catastrophe. I sort of think of Sony iconic growth as the main cost of main way regulation goes wrong currently.AARON: I think in an actual sense that is correct. There's the question of like okay, Congress in the states like it's better than nothing. I'm glad it's not anarchy in terms of like I'm glad we have a legislature.NATHAN: I'm also glad the United States.AARON: How reasons responsive is Congress? I don't think reasons responsive enough to make it so that the first big law that gets passed insofar as there is one or if there is one is on the pareto frontier trading off between economic growth and existential security. It's going to be way inside of that production frontier or whatever. It's going to suck on every action, maybe not every act but at least like some relevant actions.NATHAN: Yeah that doesn't seem like obviously true to me. I think Dodge Frank was quite a good law.AARON: That came after 2008, right?NATHAN: Yeah correct. Yeah there you go. No, I agree. I'm not especially confident about doing regulation before there's some quite bad before there's a quite bad warning shot and yes, if we're in world where we have no warning shots and we're just like blindsided by everyone getting turned into everyone getting stripped their Athens within 3 seconds, this is not good. Both in law we do have one of those shots and I think Glass Seagull is good law. Not good law is a technical term. I think Glass Steagall was a good piece of legislation. I think DoD Frank was a good piece of legislation. I think the 2008 Seamless Bill was good piece of legislation. I think the Troubled Assets Relief Program is a good piece of piece of legislation.AARON: I recognize these terms and I know some of them and others I do not know the contents of.NATHAN: Yeah so Glass Eagle was the financial regulation passed in 1933 after Great Depression. The Tropical Asset Relief Program was passed in I think 2008, moved 2009 to help recapitalize banks. Dodge Frank was the sort of landmark post financial cris piece of legislation passed in 2011. I think these are all good pieces of legislation now. I think like financial regulation is probably unusually good amongst US legislation. This is like a quite weak take, I guess. It's unusually.AARON: So. I don't actually know the pre depression financial history at all but I feel like the more relevant comparison to the 21st century era is what was the regulatory regime in 1925 or something? I just don't know.NATHAN: Yeah, I know a bit. I haven't read this stuff especially deeply and so I don't want to don't want to be so overcompensant here but sort of the core pieces which were sort of important for the sort of the Great Depression going very badly was yeah, no distinction between commercial banks and investment banks. Yes, such a bank could take much riskier. Much riskier. Things with like custom deposits than they could from 1933 until the Peel Glass Eagle. And combine that with no deposit insurance and if you sort of have the combination of banks being able to do quite risky things with depositors money and no deposit insurance, this is quite dangerously known. And glassy repeal.AARON: I'm an expert in the sense that I have the Wikipedia page up. Well, yeah, there was a bunch of things. Basically. There's the first bank of the United States. There's the second bank of the United States. There's the free banking era. There was the era of national banks. Yada, yada, yada. It looks like 19. Seven was there was some panic. I vaguely remember this from like, AP US history, like seven years ago or.NATHAN: Yes, I suppose in short, I sort of agree that the record of sort of non post Cris legislation is like, not very good, but I think record of post Cris legislation really, at least in the financial sector, really is quite good. I'm sure lots of people disagree with this, but this is my take.#4 Winston Oswald-Drummond on the tractability of reducing s-risk, ethics, and more [00:27:48]Up next, Winston Oswald Drummond and I talk about the effectiveness and impact of donating to various research organizations, such as suffering-focused S-risk organizations. We discuss tractability, expected value, and essentially where we should give our money.AARON: Okay, nice. Yeah. Where to go from here? I feel like largely we're on the same page, I feel like.WINSTON: Yeah. Is your disagreement mostly tractability? Then? Maybe we should get into the disagreement.AARON: Yeah. I don't even know if I've specified, but insofar as I have one, yes, it's trapped ability. This is the reason why I haven't donated very much to anywhere for money reasons. But insofar as I have, I have not donated to Clrcrs because I don't see a theory of change that connects the research currently being done to actually reducing s risks. And I feel like there must be something because there's a lot of extremely smart people at both of these orgs or whatever, and clearly they thought about this and maybe the answer is it's very general and the outcome is just so big in magnitude that anything kind.WINSTON: Of that is part of it, I think. Yeah, part of it is like an expected value thing and also it's just very neglected. So it's like you want some people working on this, I think, at least. Even if it's unlikely to work. Yeah, even that might be underselling it, though. I mean, I do think there's people at CRS and Clr, like talking to people at AI labs and some people in politics and these types of things. And hopefully the research is a way to know what to try to get done at these places. You want to have some concrete recommendations and I think obviously people have to also be willing to listen to you, but I think there is some work being done on that and research is partially just like a community building thing as well. It's a credible signal that you were smart and have thought about this, and so it gives people reason to listen to you and maybe that mostly pays off later on in the future.AARON: Yeah, that all sounds like reasonable. And I guess one thing is that I just don't there's definitely things I mean, first of all, I haven't really stayed up to date on what's going on, so I haven't even done I've done zero research for this podcast episode, for example. Very responsible and insofar as I've know things about these. Orgs. It's just based on what's on their website at some given time. So insofar as there's outreach going on, not like behind the scenes, but just not in a super public way, or I guess you could call that behind the scenes. I just don't have reason to, I guess, know about that. And I guess, yeah, I'm pretty comfortable. I don't even know if this is considered biting a bullet for the crowd that will be listening to this, if that's anybody but with just like yeah, saying a very small change for a very large magnitude, just, like, checks out. You can just do expected value reasoning and that's basically correct, like a correct way of thinking about ethics. But even I don't know how much you know specifically or, like, how much you're allowed want to reveal, but if there was a particular alignment agenda that I guess you in a broad sense, like the suffering focused research community thought was particularly promising and relative to other tractable, I guess, generic alignment recommendations. And you were doing research on that and trying to push that into the alignment mainstream, which is not very mainstream. And then with the hope that that jumps into the AI mainstream. Even if that's kind of a long chain of events. I think I would be a lot more enthusiastic about I don't know that type of agenda, because it feels like there's like a particular story you're telling where it cashes out in the end. You know what I mean?WINSTON: Yeah, I'm not the expert on this stuff, but I do think you just mean I think there's some things about influencing alignment and powerful AI for sure. Maybe not like a full on, like, this is our alignment proposal and it also handles Sris. But some things we could ask AI labs that are already building, like AGI, we could say, can you also implement these sort of, like, safeguards so if you failed alignment, you fail sort of gracefully and don't cause lots of suffering.AARON: Right?WINSTON: Yeah. Or maybe there are other things too, which also seem potentially more tractable. Even if you solve alignment in some sense, like aligning with whatever the human operator tells the AI to do, then you can also get the issue that malevolent actors can take control of the AI and then what they want also causes lots of suffering that type of alignment wouldn't. Yeah, and I guess I tend to be somewhat skeptical of coherent extrapolated volition and things like this, where the idea is sort of like it'll just figure out our values and do the right thing. So, yeah, there's some ways to push on this without having a full alignment plan, but I'm not sure if that counts as what you were saying.AARON: No, I guess it does. Yeah, it sounds like it does. And it could be that I'm just kind of mistaken about the degree to which that type of research and outreach is going on. That sounds like it's at least partially true.#5: Nathan Barnard (again!) on why general intelligence is basically fake [00:34:10]Up next, Nathan Barnard is back for his second episode. And we talked about the nature of general intelligence, its relationship with language and the implications of specialized brain functions on the understanding of human cognitive abilities.NATHAN: Yes. This like symbolic like symbolic, symbolic reasoning stuff. Yeah. So I think if I was, like, making the if I was, like, making the case for general intelligence being real, I wouldn't have symbolic reasoning, but I would have language stuff. I'd have this hierarchical structure thing, which.AARON: I would probably so I think of at least most uses of language and central examples as a type of symbolic reasoning because words mean things. They're like yeah. Pointers to objects or something like that.NATHAN: Yeah, I think it's like, pretty confidence isn't where this isn't a good enough description of general intelligence. So, for instance so if you bit in your brain called, I'm using a checklist, I don't fuck this up vernacular, I'm not making this cool. Lots of connects to use words like pointers as these arbitrary signs happens mostly in this area of the brain called Berkeley's area. But very famously, you can have Berkeley's epaxics who lose the ability to do language comprehension and use the ability to consistently use words as pointers, as signs to point to things, but still have perfect good spatial reasoning abilities. And so, conversely, people with brokers of fascia who fuck up, who have the broker's reason their brain fucks up will not be able to form fluent sentences and have some problems like unsigned syntax, and they'll still be able to have very good spatial reasoning. It could still, for instance, be like, good engineers. Would you like many problems which, like, cost engineering?AARON: Yeah, I totally buy that. I don't think language is the central thing. I think it's like an outgrowth of, like I don't know, there's like a simplified model I could make, which is like it's like an outgrowth of whatever general intelligence really is. But whatever the best spatial or graphical model is, I don't think language is cognition.NATHAN: Yes, this is a really big debate in psycholinguistics as to whether language is like an outgrowth of other abilities like the brain has, whether language whether there's very specialized language modules. Yeah, this is just like a very live debate in psycholinguistics moments. I actually do lean towards the reason I've been talking about this actually just going to explain this hierarchical structure thing? Yeah, I keep talking about it. So one theory for how you can comprehend new sentences, like, the dominant theory in linguistics, how you can comprehend new sentences, um, is you break them up into, like you break them up into, like, chunks, and you form these chunks together in this, like, tree structure. So something like, if you hear, like, a totally novel sentence like the pit bull mastiff flopped around deliciously or something, you can comprehend what the sentence means despite the fact you've never heard it. Theory behind this is you saw yes, this can be broken up into this tree structure, where the different, like, ah, like like bits of the sentence. So, like like the mastiff would be like, one bit, and then you have, like, another bit, which is like, the mastiff I can't remember I said rolled around, so that'd be like, another bit, and then you'd have connectors to our heart.AARON: Okay.NATHAN: So the massive rolling around one theory of one of the sort of distinctive things that humans have disabilities is like, this quite general ability to break things up into these these tree structures. This is controversial within psycholinguistics, but it's broadly an area which I broadly buy it because we do see harms to other areas of intelligence. You get much worse at, like, Ravens Progressive Matrices, for instance, when you have, like, an injury to brokers area, but, like, not worse at, like, tests like tests of space, of, like, spatial reasoning, for instance.AARON: So what is like, is there, like, a main alternative to, like, how humans.NATHAN: Understand language as far as this specificity of how we pass completely novel sentences, as far as where this is just like this is just like the the academic consensus. Okay.AARON: I mean, it sounds totally like right? I don't know.NATHAN: Yeah. But yeah, I suppose going back to saying, how far is language like an outgrowth of general intelligence? An outgrowth like general intelligence versus having much more specialized language modules? Yeah, I lean towards the latter, despite yeah, I still don't want to give too strong of a personal opinion here because I'm not a linguistic this is a podcast.AARON: You're allowed to give takes. No one's going to say this is like the academic we want takes.NATHAN: We want takes. Well, gone to my head is.AARON: I.NATHAN: Think language is not growth of other abilities. I think the main justification for this, I think, is that the loss of other abilities we see when you have damage to broker's area and verca's area.AARON: Okay, cool. So I think we basically agree on that. And also, I guess one thing to highlight is I think outgrowth can mean a couple of different things. I definitely think it's plausible. I haven't read about this. I think I did at some point, but not in a while. But outgrowth could mean temporarily or whatever. I think I'm kind of inclined to think it's not that straightforward. You could have coevolution where language per se encourages both its own development and the development of some general underlying trait or something.NATHAN: Yeah. Which seems likely.AARON: Okay, cool. So why don't humans have general intelligence?NATHAN: Right. Yeah. As I was sort of talking about previously.AARON: Okay.NATHAN: I think I think I'd like to use go back to like a high level like a high level argument is there appears to be very surprised, like, much higher levels of functional specialization in brains than you expect. You can lose much more specific abilities than you expect to be able to lose. You can lose specifically the ability a famous example is like facebindness, actually. You probably lose the ability to specifically recognize things which you're, like, an expert in.AARON: Who does it or who loses this ability.NATHAN: If you've damaged your fuse inform area, you'll lose the ability to recognize faces, but nothing else.AARON: Okay.NATHAN: And there's this general pattern that your brain is much more you can lose much more specific abilities than you expect. So, for instance, if you sort of have damage to your ventral, medial, prefrontal cortex, you can say the reasoning for why you shouldn't compulsively gamble but still compulsively gamble.AARON: For instance okay, I understand this not gambling per se, but like executive function stuff at a visceral level. Okay, keep going.NATHAN: Yeah. Some other nice examples of this. I think memory is quite intuitive. So there's like, a very famous patient called patient HM who had his hippocampus removed and so as a result, lost all declarative memory. So all memory of specific facts and things which happened in his life. He just couldn't remember any of these things, but still perfectly functioning otherwise. I think at a really high level, I think this functional specialization is probably the strongest piece of evidence against the general intelligence hypothesis. I think fundamentally, general intelligence hypothesis implies that, like, if you, like yeah, if you was, like, harm a piece of your brain, if you have some brain injury, you might like generically get worse at tasks you like, generically get worse at, like at like all task groups use general intelligence. But I think suggesting people, including general intelligence, like the ability to write, the ability to speak, maybe not speak, the ability to do math, you do have.AARON: This it's just not as easy to analyze in a Cogsy paper which IQ or whatever. So there is something where if somebody has a particular cubic centimeter of their brain taken out, that's really excellent evidence about what that cubic centimeter does or whatever, but that non spatial modification is just harder to study and analyze. I guess we'll give people drugs, right? Suppose that set aside the psychometric stuff. But suppose that general intelligence is mostly a thing or whatever and you actually can ratchet it up and down. This is probably just true, right? You can probably give somebody different doses of, like, various drugs. I don't know, like laughing gas, like like, yeah, like probably, probably weed. Like I don't know.NATHAN: So I think this just probably isn't true. Your working memory corrects quite strongly with G and having better working memory generic can make you much better at lots of tasks if you have like.AARON: Yeah.NATHAN: Sorry, but this is just like a specific ability. It's like just specifically your working memory, which is improved if you go memory to a drugs. Improved working memory. I think it's like a few things like memory attention, maybe something like decision making, which are all like extremely useful abilities and improve how well other cognitive abilities work. But they're all separate things. If you improved your attention abilities, your working memory, but you sort of had some brain injury, which sort of meant you sort of had lost ability to pass syntax, you would not get better at passing syntax. And you can also use things separately. You can also improve attention and improve working memory separately, which just it's not just this one dial which you can turn up.AARON: There's good reason to expect that we can't turn it up because evolution is already sort of like maximizing, given the relevant constraints. Right. So you would need to be looking just like injuries. Maybe there are studies where they try to increase people's, they try to add a cubic centimeter to someone's brain, but normally it's like the opposite. You start from some high baseline and then see what faculties you lose. Just to clarify, I guess.NATHAN: Yeah, sorry, I think I've lost the you still think there probably is some general intelligence ability to turn up?AARON: Honestly, I think I haven't thought about this nearly as much as you. I kind of don't know what I think at some level. If I could just write down all of the different components and there are like 74 of them and what I think of a general intelligence consists of does that make it I guess in some sense, yeah, that does make it less of an ontologically legit thing or something. I think I think the thing I want to get the motivating thing here is that with humans yet you can like we know humans range in IQ, and there's, like, setting aside a very tiny subset of people with severe brain injuries or development disorders or whatever. Almost everybody has some sort of symbolic reasoning that they can do to some degree. Whereas the smartest maybe I'm wrong about this, but as far as I know, the smartest squirrel is not going to be able to have something semantically represent something else. And that's what I intuitively want to appeal to, you know what I mean?NATHAN: Yeah, I know what you're guessing at. So I think there's like two interesting things here. So I think one is, could a squirrel do this? I'm guessing a squirrel couldn't do this, but a dog can, or like a dog probably can. A chimpanzee definitely can.AARON: Do what?NATHAN: Chimpanzees can definitely learn to associate arbitrary signs, things in the world with arbitrary signs.AARON: Yes, but maybe I'm just adding on epicentercles here, but I feel like correct me if I'm wrong, but I think that maybe I'm just wrong about this, but I would assume that Chicken Tees cannot use that sign in a domain that is qualitatively different from the ones they've been in. Right. So, like, a dog will know that a certain sign means sit or whatever, but maybe that's not a good I.NATHAN: Don'T know think this is basically not true.AARON: Okay.NATHAN: And we sort of know this from teaching.AARON: Teaching.NATHAN: There's like a famously cocoa de guerrilla. Also a bonobo whose name I can't remember were taught sign language. And the thing they were consistently bad at was, like, putting together sentences they could learn quite large vocabularies learning to associate by large, I mean in the hundreds of words, in the low hundreds of words which they could consistently use consistently use correctly.AARON: What do you mean by, like, in what sense? What is bonobo using?NATHAN: A very famous and quite controversial example is like, coco gorilla was like, saw a swan outside and signed water bird. That's like, a controversial example. But other things, I think, which are controversial here is like, the syntax part of putting water and bird together is the controversial part, but it's not the controversial part that she could see a swan and call that a bird.AARON: Yeah, I mean, this is kind of just making me think, okay, maybe the threshold for D is just like at the chimp level or something. We are like or whatever the most like that. Sure. If a species really can generate from a prefix and a suffix or whatever, a concept that they hadn't learned before.NATHAN: Yeah, this is a controversial this is like a controversial example of that the addition to is the controversial part. Yeah, I suppose maybe brings back to why I think this matters is will there be this threshold which AIS cross such that their reasoning after this is qualitatively different to their reasoning previously? And this is like two things. One, like a much faster increase in AI capabilities and two, alignment techniques which worked on systems which didn't have g will no longer work. Systems which do have g. Brings back to why I think this actually matters. But I think if we're sort of accepting it, I think elephants probably also if you think that if we're saying, like, g is like a level of chimpanzees, chimpanzees just, like, don't don't look like quantitatively different to, like, don't look like that qualitatively different to, like, other animals. Now, lots of other animals live in similar complex social groups. Lots of other animals use tools.AARON: Yeah, sure. For one thing, I don't think there's not going to be a discontinuity in the same way that there wasn't a discontinuity at any point between humans evolution from the first prokaryotic cells or whatever are eukaryotic one of those two or both, I guess. My train of thought. Yes, I know it's controversial, but let's just suppose that the sign language thing was legit with the waterbird and that's not like a random one off fluke or something. Then maybe this is just some sort of weird vestigial evolutionary accident that actually isn't very beneficial for chimpanzees and they just stumbled their way into and then it just enabled them to it enables evolution to bootstrap Shimp genomes into human genomes. Because at some the smartest or whatever actually, I don't know. Honestly, I don't have a great grasp of evolutionary biology or evolution at all. But, yeah, it could just be not that helpful for chimps and helpful for an extremely smart chimp that looks kind of different or something like that.NATHAN: Yeah. So I suppose just like the other thing she's going on here, I don't want to keep banging on about this, but you can lose the language. You can lose linguistic ability. And it's just, like, happens this happens in stroke victims, for instance. It's not that rare. Just, like, lose linguistic ability, but still have all the other abilities which we sort of think of as like, general intelligence, which I think would be including the general intelligence, like, hypothesis.AARON: I agree that's, like, evidence against it. I just don't think it's very strong evidence, partially because I think there is a real school of thought that says that language is fundamental. Like, language drives thought. Language is, like, primary to thought or something. And I don't buy that. If you did buy that, I think this would be, like, more damning evidence.#6 Daniel Filan on why I'm wrong about ethics (+ Oppenheimer and what names mean in like a hardcore phil of language sense) [00:56:54][Note: I forgot to record an intro segment here. Sorry!]AARON: Yeah. Yes. I'm also anti scam. Right, thank you. Okay, so I think that thing that we were talking about last time we talked, which is like the thing I think we actually both know stuff about instead of just like, repeating New York Times articles is my nuanced ethics takes and why you think about talk about that and then we can just also branch off from there.DANIEL: Yeah, we can talk about that.AARON: Maybe see where that did. I luckily I have a split screen up, so I can pull up things. Maybe this is kind of like egotistical or something to center my particular view, but you've definitely given me some of the better pushback or whatever that I haven't gotten that much feedback of any kind, I guess, but it's still interesting to hear your take. So basically my ethical position or the thing that I think is true is that which I think is not the default view. I think most people think this is wrong is that total utilitarianism does not imply that for some amount of suffering that could be created there exists some other extremely large arbitrarily, large amount of happiness that could also be created which would morally justify the former. Basically.DANIEL: So you think that even under total utilitarianism there can be big amounts of suffering such that there's no way to morally tip the calculus. However much pleasure you can create, it's just not going to outweigh the fact that you inflicted that much suffering on some people.AARON: Yeah, and I'd highlight the word inflicted if something's already there and you can't do anything about it, that's kind of neither here nor there as it pertains to your actions or something. So it's really about you increasing, you creating suffering that wouldn't have otherwise been created. Yeah. It's also been a couple of months since I've thought about this in extreme detail, although I thought about it quite a bit. Yeah.DANIEL: Maybe I should say my contrary view, I guess, when you say that, I don't know, does total utilitarianism imply something or not? I'm like, well, presumably it depends on what we mean by total utilitarianism. Right. So setting that aside, I think that thesis is probably false. I think that yeah. You can offset great amounts of suffering with great amounts of pleasure, even for arbitrary amounts of suffering.AARON: Okay. I do think that position is like the much more common and even, I'd say default view. Do you agree with that? It's sort of like the implicit position of people who are of self described total utilitarians who haven't thought a ton about this particular question.DANIEL: Yeah, I think it's probably the implicit default. I think it's the implicit default in ethical theory or something. I think that in practice, when you're being a utilitarian, I don't know, normally, if you're trying to be a utilitarian and you see yourself inflicting a large amount of suffering, I don't know. I do think there's some instinct to be like, is there any way we can get around this?AARON: Yeah, for sure. And to be clear, I don't think this would look like a thought experiment. I think what it looks like in practice and also I will throw in caveats as I see necessary, but I think what it looks like in practice is like, spreading either wild animals or humans or even sentient digital life through the universe. That's in a non as risky way, but that's still just maybe like, say, making the earth, making multiple copies of humanity or something like that. That would be an example that's probably not like an example of what an example of creating suffering would be. For example, just creating another duplicate of earth. Okay.DANIEL: Anything that would be like so much suffering that we shouldn't even the pleasures of earth outweighs.AARON: Not necessarily, which is kind of a cop out. But my inclination is that if you include wild animals, the answer is yes, that creating another earth especially. Yeah, but I'm much more committed to some amount. It's like some amount than this particular time and place in human industry is like that or whatever.DANIEL: Okay, can I get a feel of some other concrete cases to see?AARON: Yeah.DANIEL: So one example that's on my mind is, like, the atomic bombing of Hiroshima and Nagasaki, right? So the standard case for this is, like, yeah, what? A hundred OD thousand people died? Like, quite terrible, quite awful. And a lot of them died, I guess a lot of them were sort of some people were sort of instantly vaporized, but a lot of people died in extremely painful ways. But the countercase is like, well, the alternative to that would have been like, an incredibly grueling land invasion of Japan, where many more people would have died or know regardless of what the actual alternatives were. If you think about the atomic bombings, do you think that's like the kind of infliction of suffering where there's just not an offsetting amount of pleasure that could make that okay?AARON: My intuition is no, that it is offsettable, but I would also emphasize that given the actual historical contingencies, the alternative, the implicit case for the bombing includes reducing suffering elsewhere rather than merely creating happiness. There can definitely be two bad choices that you have to make or something. And my claim doesn't really pertain to that, at least not directly.#7: Holly Elmore on AI pause, wild animal welfare, and some cool biology things I couldn't fully follow but maybe you can [01:04:00]Up next, Holly Elmore and I discuss the complexities and implications of AI development and open sourcing. We talk about protests and ethical considerations around her, um, uh, campaign to pause the development of frontier AI systems until, until we can tell that they're safe.AARON: So what's the plan? Do you have a plan? You don't have to have a plan. I don't have plans very much.HOLLY: Well, right now I'm hopeful about the UK AI summit. Pause AI and I have planned a multi city protest on the 21 October to encourage the UK AI Safety Summit to focus on safety first and to have as a topic arranging a pause or that of negotiation. There's a lot of a little bit upsetting advertising for that thing that's like, we need to keep up capabilities too. And I just think that's really a secondary objective. And that's how I wanted to be focused on safety. So I'm hopeful about the level of global coordination that we're already seeing. It's going so much faster than we thought. Already the UN Secretary General has been talking about this and there have been meetings about this. It's happened so much faster at the beginning of this year. Nobody thought we could talk about nobody was thinking we'd be talking about this as a mainstream topic. And then actually governments have been very receptive anyway. So right now I'm focused on other than just influencing opinion, the targets I'm focused on, or things like encouraging these international like, I have a protest on Friday, my first protest that I'm leading and kind of nervous that's against Meta. It's at the Meta building in San Francisco about their sharing of model weights. They call it open source. It's like not exactly open source, but I'm probably not going to repeat that message because it's pretty complicated to explain. I really love the pause message because it's just so hard to misinterpret and it conveys pretty clearly what we want very quickly. And you don't have a lot of bandwidth and advocacy. You write a lot of materials for a protest, but mostly what people see is the title.AARON: That's interesting because I sort of have the opposite sense. I agree that in terms of how many informational bits you're conveying in a particular phrase, pause AI is simpler, but in some sense it's not nearly as obvious. At least maybe I'm more of a tech brain person or whatever. But why that is good, as opposed to don't give extremely powerful thing to the worst people in the world. That's like a longer everyone.HOLLY: Maybe I'm just weird. I've gotten the feedback from open source ML people is the number one thing is like, it's too late, there's already super powerful models. There's nothing you can do to stop us, which sounds so villainous, I don't know if that's what they mean. Well, actually the number one message is you're stupid, you're not an ML engineer. Which like, okay, number two is like, it's too late, there's nothing you can do. There's all of these other and Meta is not even the most powerful generator of models that it share of open source models. I was like, okay, fine. And I don't know, I don't think that protesting too much is really the best in these situations. I just mostly kind of let that lie. I could give my theory of change on this and why I'm focusing on Meta. Meta is a large company I'm hoping to have influence on. There is a Meta building in San Francisco near where yeah, Meta is the biggest company that is doing this and I think there should be a norm against model weight sharing. I was hoping it would be something that other employees of other labs would be comfortable attending and that is a policy that is not shared across the labs. Obviously the biggest labs don't do it. So OpenAI is called OpenAI but very quickly decided not to do that. Yeah, I kind of wanted to start in a way that made it more clear than pause AI. Does that anybody's welcome something? I thought a one off issue like this that a lot of people could agree and form a coalition around would be good. A lot of people think that this is like a lot of the open source ML people think know this is like a secret. What I'm saying is secretly an argument for tyranny. I just want centralization of power. I just think that there are elites that are better qualified to run everything. It was even suggested I didn't mention China. It even suggested that I was racist because I didn't think that foreign people could make better AIS than Meta.AARON: I'm grimacing here. The intellectual disagreeableness, if that's an appropriate term or something like that. Good on you for standing up to some pretty bad arguments.HOLLY: Yeah, it's not like that worth it. I'm lucky that I truly am curious about what people think about stuff like that. I just find it really interesting. I spent way too much time understanding the alt. Right. For instance, I'm kind of like sure I'm on list somewhere because of the forums I was on just because I was interested and it is something that serves me well with my adversaries. I've enjoyed some conversations with people where I kind of like because my position on all this is that look, I need to be convinced and the public needs to be convinced that this is safe before we go ahead. So I kind of like not having to be the smart person making the arguments. I kind of like being like, can you explain like I'm five. I still don't get it. How does this work?AARON: Yeah, no, I was thinking actually not long ago about open source. Like the phrase has such a positive connotation and in a lot of contexts it really is good. I don't know. I'm glad that random tech I don't know, things from 2004 or whatever, like the reddit source code is like all right, seems cool that it's open source. I don't actually know if that was how that right. But yeah, I feel like maybe even just breaking down what the positive connotation comes from and why it's in people's self. This is really what I was thinking about, is like, why is it in people's self interest to open source things that they made and that might break apart the allure or sort of ethical halo that it has around it? And I was thinking it probably has something to do with, oh, this is like how if you're a tech person who makes some cool product, you could try to put a gate around it by keeping it closed source and maybe trying to get intellectual property or something. But probably you're extremely talented already, or pretty wealthy. Definitely can be hired in the future. And if you're not wealthy yet I don't mean to put things in just materialist terms, but basically it could easily be just like in a yeah, I think I'll probably take that bit out because I didn't mean to put it in strictly like monetary terms, but basically it just seems like pretty plausibly in an arbitrary tech person's self interest, broadly construed to, in fact, open source their thing, which is totally fine and normal.HOLLY: I think that's like 99 it's like a way of showing magnanimity showing, but.AARON: I don't make this sound so like, I think 99.9% of human behavior is like this. I'm not saying it's like, oh, it's some secret, terrible self interested thing, but just making it more mechanistic. Okay, it's like it's like a status thing. It's like an advertising thing. It's like, okay, you're not really in need of direct economic rewards, or sort of makes sense to play the long game in some sense, and this is totally normal and fine, but at the end of the day, there's reasons why it makes sense, why it's in people's self interest to open source.HOLLY: Literally, the culture of open source has been able to bully people into, like, oh, it's immoral to keep it for yourself. You have to release those. So it's just, like, set the norms in a lot of ways, I'm not the bully. Sounds bad, but I mean, it's just like there is a lot of pressure. It looks bad if something is closed source.AARON: Yeah, it's kind of weird that Meta I don't know, does Meta really think it's in their I don't know. Most economic take on this would be like, oh, they somehow think it's in their shareholders interest to open source.HOLLY: There are a lot of speculations on why they're doing this. One is that? Yeah, their models aren't as good as the top labs, but if it's open source, then open source quote, unquote then people will integrate it llama Two into their apps. Or People Will Use It And Become I don't know, it's a little weird because I don't know why using llama Two commits you to using llama Three or something, but it just ways for their models to get in in places where if you just had to pay for their models too, people would go for better ones. That's one thing. Another is, yeah, I guess these are too speculative. I don't want to be seen repeating them since I'm about to do this purchase. But there's speculation that it's in best interests in various ways to do this. I think it's possible also that just like so what happened with the release of Llama One is they were going to allow approved people to download the weights, but then within four days somebody had leaked Llama One on four chan and then they just were like, well, whatever, we'll just release the weights. And then they released Llama Two with the weights from the beginning. And it's not like 100% clear that they intended to do full open source or what they call Open source. And I keep saying it's not open source because this is like a little bit of a tricky point to make. So I'm not emphasizing it too much. So they say that they're open source, but they're not. The algorithms are not open source. There are open source ML models that have everything open sourced and I don't think that that's good. I think that's worse. So I don't want to criticize them for that. But they're saying it's open source because there's all this goodwill associated with open source. But actually what they're doing is releasing the product for free or like trade secrets even you could say like things that should be trade secrets. And yeah, they're telling people how to make it themselves. So it's like a little bit of a they're intentionally using this label that has a lot of positive connotations but probably according to Open Source Initiative, which makes the open Source license, it should be called something else or there should just be like a new category for LLMs being but I don't want things to be more open. It could easily sound like a rebuke that it should be more open to make that point. But I also don't want to call it Open source because I think Open source software should probably does deserve a lot of its positive connotation, but they're not releasing the part, that the software part because that would cut into their business. I think it would be much worse. I think they shouldn't do it. But I also am not clear on this because the Open Source ML critics say that everyone does have access to the same data set as Llama Two. But I don't know. Llama Two had 7 billion tokens and that's more than GPT Four. And I don't understand all of the details here. It's possible that the tokenization process was different or something and that's why there were more. But Meta didn't say what was in the longitude data set and usually there's some description given of what's in the data set that led some people to speculate that maybe they're using private data. They do have access to a lot of private data that shouldn't be. It's not just like the common crawl backup of the Internet. Everybody's basing their training on that and then maybe some works of literature they're not supposed to. There's like a data set there that is in question, but metas is bigger than bigger than I think well, sorry, I don't have a list in front of me. I'm not going to get stuff wrong, but it's bigger than kind of similar models and I thought that they have access to extra stuff that's not public. And it seems like people are asking if maybe that's part of the training set. But yeah, the ML people would have or the open source ML people that I've been talking to would have believed that anybody who's decent can just access all of the training sets that they've all used.AARON: Aside, I tried to download in case I'm guessing, I don't know, it depends how many people listen to this. But in one sense, for a competent ML engineer, I'm sure open source really does mean that. But then there's people like me. I don't know. I knew a little bit of R, I think. I feel like I caught on the very last boat where I could know just barely enough programming to try to learn more, I guess. Coming out of college, I don't know, a couple of months ago, I tried to do the thing where you download Llama too, but I tried it all and now I just have like it didn't work. I have like a bunch of empty folders and I forget got some error message or whatever. Then I tried to train my own tried to train my own model on my MacBook. It just printed. That's like the only thing that a language model would do because that was like the most common token in the training set. So anyway, I'm just like, sorry, this is not important whatsoever.HOLLY: Yeah, I feel like torn about this because I used to be a genomicist and I used to do computational biology and it was not machine learning, but I used a highly parallel GPU cluster. And so I know some stuff about it and part of me wants to mess around with it, but part of me feels like I shouldn't get seduced by this. I am kind of worried that this has happened in the AI safety community. It's always been people who are interested in from the beginning, it was people who are interested in singularity and then realized there was this problem. And so it's always been like people really interested in tech and wanting to be close to it. And I think we've been really influenced by our direction, has been really influenced by wanting to be where the action is with AI development. And I don't know that that was right.AARON: Not personal, but I guess individual level I'm not super worried about people like you and me losing the plot by learning more about ML on their personal.HOLLY: You know what I mean? But it does just feel sort of like I guess, yeah, this is maybe more of like a confession than, like a point. But it does feel a little bit like it's hard for me to enjoy in good conscience, like, the cool stuff.AARON: Okay. Yeah.HOLLY: I just see people be so attached to this as their identity. They really don't want to go in a direction of not pursuing tech because this is kind of their whole thing. And what would they do if we weren't working toward AI? This is a big fear that people express to me with they don't say it in so many words usually, but they say things like, well, I don't want AI to never get built about a pause. Which, by the way, just to clear up, my assumption is that a pause would be unless society ends for some other reason, that a pause would eventually be lifted. It couldn't be forever. But some people are worried that if you stop the momentum now, people are just so luddite in their insides that we would just never pick it up again. Or something like that. And, yeah, there's some identity stuff that's been expressed. Again, not in so many words to me about who will we be if we're just sort of like activists instead of working on.AARON: Maybe one thing that we might actually disagree on. It's kind of important is whether so I think we both agree that Aipause is better than the status quo, at least broadly, whatever. I know that can mean different things, but yeah, maybe I'm not super convinced, actually, that if I could just, like what am I trying to say? Maybe at least right now, if I could just imagine the world where open eye and Anthropic had a couple more years to do stuff and nobody else did, that would be better. I kind of think that they are reasonably responsible actors. And so I don't k

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I would imagine that suffering is not a very popular topic amongst most churches today but suffering is a vital and important part of every believer's life and It should not and cannot be a topic that is left out of our Biblical thinking. Suffering comes in many forms and our heart today is to discuss the biblical view of suffering and how it is a powerful mindset and tool in our lives.Download Free Thinghttp://marriageprayerchallenge.com/Topic NOTESI have bee systematically teaching through 1st peter and last week we got to chapter 4:1-Devotional - what are we learning from the WordRomans 8 "Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry."Suffering as a believerCease from sinDepriving my flesh is sufferingBeing in human nature and submitting to God is telling your flesh noChoosing to walk in the SpiritUniversal doctrine sufferingRomans 8 to explain whoever suffers … putting away of flesh is causing our flesh to suffer“want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry.We have been freed from the “want to do” God gives us new desires new cravings. As we walk in our new selves it growsDefine:Sensuality - Not just sexualTHE WORLDLY DEFINITION IS PURELY SEXUAL.THE BIBLICAL USE is: unbridled lustLiving for pleasure of every sense - pleasing the 5 senses rather than pleasing GodFROM WIKIPEDIA: Hedonism is a school of thought that argues pleasure and suffering are the only components of well-being. Ethical hedonism is the view that combines hedonism with welfarist ethics, which claim that what we should do depends exclusively on what affects the well-being individuals have. Ethical hedonists would defend either increasing pleasure and reducing suffering for all beings capable of experiencing them, or just reducing suffering in the casePassions - Not just what are you passionate about in lifeBeing controlled by our emotions and serving our emotions vs pleasing God - affected by sensuality in that when we are not feeling good or something not pleasing instead of suffering we let our emotional response dictate our actions - flesh isn't getting what it wants so our choice is to suffer in the flesh and choose to walk in the spirit or suffer in the spirit and walk in flesh they are opposedDrunkenness - Not just being drunk from intoxicationOvertaken by a substance or something out side your bodyProverbs 20:1 "Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise."Ephesians 5:18 "And do not get drunk with wine, for that is debauchery, but be filled with the Spirit,"Removal of natural function - (Inhibition) ConscienceOrgies - Not just a sexual experienceOverindulgenceGiving into your flesh never satiated never enoughEcclesiastes 1:8 "All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing."HISTORICAL "secret rites used in the worship of Bacchus, Dionysus, and other Greek and Roman deities, celebrated with dancing, drunkenness, and singing."Drinking parties - Not just drinking at a party or hosting one intentionallyIt is inviting others to partake with you in all of the aboveNo one likes to feel the weight of shame or guilt alone so if theyMisery loves companyApproval so you can keep doing itWhy godly fellowship is so importantLawless Idolatry - All of this ends with self-worshipHow I feel what I want what I pursueOpposite of dying to self or taking up crossEach one shows the progress of worshipping self vs the CreatorPrayerDear Lord,Thank you for your word and how it cuts us to the heart. Thank you for teaching us through your word. We pray your word would continue to transform us as we learn it and choose to walk out all that you command us to. We pray we would be people who recognize parts of our hearts that need to change, sin that needs to be repented of, motivations that are not pure, and actions that do not reflect your ways for the purpose of repentance and reconciliation and growth. May your will be done in us and through us. May your light shine brightly through our marriages as we encourage one another to draw closer to you.In Jesus’ name, amen! READ TRANSCRIPT- [Aaron] Hey, We're Aaron and Jennifer Smith with Marriage After God. - [Jennifer] Helping you cultivate an extraordinary marriage. - [Aaron] And today we're going to talk about why suffering is good for us. Welcome to the Marriage After God Podcast where we believe that marriage was meant for more than just happily ever after. - [Jennifer] I'm Jennifer, also known as Unveiled Wife. - [Aaron] And I'm Aaron, also known as Husband Revolution. - [Jennifer] We have been married for over a decade - [Aaron] And so far we have four young children. - [Jennifer] We have been doing marriage ministry online for over seven years through blogging and social media. - [Aaron] With the desire to inspire couples to keep God at the center of their marriage, encouraging them to walk in faith every day. - [Jennifer] We believe the Christian marriage should be an extraordinary one, full of life. - Love. - And power. - [Aaron] That can only be found by chasing after God. - [Jennifer] Together. - [Aaron] Thank for joining us in this journey as we chase boldly after God's will for our life together. - [Jennifer] This is Marriage After God. - [Aaron] Hey guys, welcome back to another episode of the Marriage After God Podcast. - [Jennifer] Hi. - [Aaron] We love you guys. I just wanna say, the first episode of this season of this year, I think it got up to number 32 or 33 on the charts in iTunes. So that's all because of our listeners. - [Jennifer] Thank you guys! - [Aaron] Downloading all of these episodes, your guys rock, I just wanna say thank you. - [Jennifer] Hopefully they liked it, you know, thought it was a good episode to kick off the year with. - [Aaron] Yeah, if you liked it, share about the episode, take a screenshot of it, post it on Instagram, Facebook, tag us in it, we love seeing those. - [Jennifer] @MarriageAfterGod. - [Aaron] And we might even share about your post on our Instagram account. - [Jennifer] That'd be awesome. Okay, so Aaron, why don't you just give a little update where you at, how's your week, what's going on? - [Aaron] I think we talked about it last time. I'm starting to get up earlier. For a while I've been getting up around 5:30 and going to the gym, I've been doing that for a couple years now and recently I told you, Jennifer, that I wanted to get up even earlier. - [Jennifer] I was shocked actually. - [Aaron] To give myself an hour in the morning to get in the Word 'cause remarkably if I don't purpose to do it, it doesn't happen. So I figured what's the best way to do that. - [Jennifer] Or your amount of time spent in it wasn't as much. - [Aaron] Yeah, and so I figured the best thing to do would be get up earlier. - [Jennifer] Okay, so now what does your morning routine look like? - [Aaron] So I've been getting up a four, my alarm goes off at four, and then I hit snooze a couple times. I've been getting up around 4:20, 4:30. - [Jennifer] Now, the first time you did it, I was woken up because usually you sneak out of the house pretty quietly. - I turned the light on. - You turned every light on. - [Aaron] I didn't turn every light on. - [Jennifer] It was so bright and then I was up at 4:30. - [Aaron] What the problem was is I forget to set all of my stuff out the night before and I couldn't find anything. - You weren't prepared. - I wasn't prepared. You should always be prepared. If you wanna have a good morning routine. - Good marriage. - Oh. - Oh. - [Aaron] If you wanna have a good morning routine and a good marriage, prepare, put your stuff out, get everything ready that you're gonna be grabbing, so you don't have to look for it and scavenge. - [Jennifer] And I'm just using it, I'm not even mad about it. I went back to bed. - [Aaron] I mean I'm only a few days into it and it hasn't been terrible because I go to the gym now earlier and I'll say this, I really enjoyed going to Starbucks and sitting down, there's no one there, and getting into the Word, that was awesome. And also I started back up doing my intermittent fasting. - [Jennifer] You did that for a while like a year ago. - [Aaron] Yeah, and I only stopped because I was just trying to do something different, get more calories. But I'm going back to it because I feel like I got too much calories. - [Jennifer] Okay. - [Aaron] I really like intermittent fasting. And if you don't know what intermittent fasting is go look it up, it's pretty cool. - [Jennifer] Why don't you just explain real quick briefly what you mean. - [Aaron] Essentially you fast for 16 hours and then you have an eight hour window of eating. Essentially you just miss breakfast. - [Jennifer] I was gonna say most of us fast throughout the night, but this is more intentional, don't have that before-bedtime snack or anything. - [Aaron] Yeah, I'll usually not eat from seven o'clock until 11 or noon the next day. Which is not always easy. - [Jennifer] You also fit in those calories at lunch and dinner 'cause you work out, they know you do CrossFit, you lift heavy weights so you need that energy. - [Aaron] Yeah, I need enough. But it also does help me maintain how much I'm eating and it also makes me think about what I'm eating so I eat better instead of just spreading all those calories out. Anyways I've gotten back into that and kinda liking it. - [Jennifer] Awesome, very cool. Okay you guys, we also wanna encourage you to sign up right now for the Marriage Prayer Challenge if you have not done that yet. It's really awesome. Aaron, how many couples have already joined? - [Aaron] Almost 30,000 couples. There's actually a number counter on the sign up page, and it's a real number counter. I didn't make it up or faked it, it's actually counting people that sign up. - [Jennifer] Okay, so you just go to MarriagePrayerChallenge.com you can sign up for the husband version or the wife version and what do they get? - [Aaron] They're gonna get a email every day around the time that they signed up, giving them a prompt and a reminder to pray for their spouse. - [Jennifer] Awesome, come on you guys, go sign up, it's awesome. - [Aaron] Yeah, so it's MarriagePrayerChallenge.com. Completely free, just give us your email and your name and boom, you'll start getting those emails every day for 30 days. - [Jennifer] So today's topic is on why suffering is good for us. And we're not just talking about physical suffering or sickness or things like that, but we're gonna get into, well we're just gonna get into something that you spoke on recently Aaron that really, really moved me because I love it when you can look at Scripture and see it a different way, I need that help sometimes, someone else coming in and going, "Hey, look at this, this is awesome." So I just wanna dig in. So this is kind of like a devotional style episode. - [Aaron] Yeah, Jennifer and I came up with this idea to do one devotional focused episode every month and so this will be that one. And the topic is something I actually taught on this last Sunday. And you said, "Hey, we should "do an episode on that teaching." So that's what we're gonna do. We'll talk about stuff I brought up from Scripture and then you might have some questions for me, but it's pretty cool, and it's on a very small section of Scripture. - [Jennifer] I'll say this, one reason that I love that you're my husband is that you teach me and I love that. I love that you can look at Scripture and teach me from it and so I'm excited about this episode because I feel like you're gonna have the opportunity to teach others with the same impact that you've had in my life just over this one Scripture. - [Aaron] Well thank you, that's awesome. - [Jennifer] Keep it up, Aaron. - [Aaron] I wanna emphasize that my hope and prayer is that whenever I'm teaching the Word of God that it's not my opinion, not my own flavor of things, but that I'm just trying to clearly teach what the Word of God is saying. So I hope that's what I'm doing right now. - [Jennifer] Yeah, it's good. - [Aaron] So I'll just kick it off that the section of Scripture that we're going to be discussing is mainly from I Peter, chapter four. And it's only the first four verses, which is gonna be the chunk of what we're talking about. And it doesn't sound like a lot of Scripture, but there's actually a lot in here. We're also gonna dig into Romans eight, and that has a little bit more, so there's still a lot of reading. - [Aaron] There's a lot of Scripture to help give context to these few lines of text. So are we gonna start out with you reading I Peter? - Yeah. - Like give 'em just the context of what we're going to be talking about? - [Aaron] So it's actually verses one through three, I'm gonna read it right now, starting at verse one. "Since therefore Christ suffered in the flesh, "arm yourselves with the same way of thinking. "For whoever has suffered in the flesh has ceased from sin, "so as to live the rest of the time in the flesh, "no longer for human passions, but for the will of God. "For the time that is past suffices for doing "what the Gentiles want to do, living in sensuality, "passions, drunkenness, orgies, "drinking parties, and lawless idolatry." - [Jennifer] Okay, so before we jump into these set of Scriptures, can you just expand a little bit about when it comes to doctrine and universal doctrine? - [Aaron] Yeah, so I start off this teaching actually on Sunday just explaining how when we come up with doctrine, which are the fundamental things that a believer should walk in, teach. These are the things that are core, doctrines in the Word of God. A doctrine, in order for it to be a doctrine, it's gotta be universal. You can't pull something from Scripture and say, "This is doctrine, but it doesn't apply "in Iran, it doesn't apply in Africa, "it doesn't apply in the suburbs." - [Jennifer] Right, or just certain groups of people. Or certain churches. - [Aaron] Right, so if we interpret or pull things from Scripture that isn't universally applied when taught then it's gotta be interpreted through universal doctrine. So that you can't just pull that and say, "Well, that's doctrine." And one example of this would be the prosperity gospel, this idea that God wants every single person to be wealthy, and perfectly healthy, which isn't backed up with Scripture at all. - [Jennifer] We also don't see it in real life. - [Aaron] Yeah, you don't see it played out. There's people all over the world that are not wealthy or healthy, but they love the Lord, God uses them, this is reality on both sides. We see Scripture, like in Ecclesiastes that God gives rain to the evil and the good, evil and the righteous. So there are certain things that he has a certain level of blessing on every person, he gives breath, he gives the sunlight, he gives rain, he gives food, sustenance, regardless of how they are. So the prosperity gospel in the sense of God wants you to prosper financially and with possessions doesn't work universally. But what does work, and this is where I ended off was the universal doctrine of suffering. Without suffering there is no salvation. Christ learned obedience through the things that he suffered. He says that believers will suffer. - [Jennifer] Which kicks us off for this verse that you read, which I don't know if you wanna read it again. - [Aaron] Yeah, it says, "Since therefore Christ suffered in the flesh," it doesn't say suffered in the spirit, he suffered in the flesh. It says, "Arm yourselves with this same way of thinking." - [Jennifer] Not just some of you, not just you over there in the corner, arm yourself. - [Aaron] Yeah, it tells every believer to arm themselves with this way of thinking of understanding the suffering of Christ. - [Jennifer] And the suffering of the flesh. - [Aaron] And the suffering in the flesh, which we're gonna get into. So when I say doctrine, this idea that suffering is a doctrinal teaching. We cannot subtract it from Scripture, we cannot subtract it from the Christian life. We cannot say, "Yeah, that's good, but only for Christ, "and then he doesn't want his children to suffer." He says, "If I suffered, you will also suffer. "They hated me, they're gonna hate you." These are all things that the Bible teaches and no matter where you go in the world, it doesn't matter where you live it should be something that is taught and understood by the believer this idea, this doctrine of suffering. But there's many types of suffering. And what we wanna talk about right now is what is this talking about. What am I arming myself when realizing Christ suffered? What's the weapon that I'm using? And what it is is an understanding of what suffering is for the believer and why it's so good for us in the varying aspects. 'Cause the first thing we think of probably is suffering, massive pain or loss, which is definitely a form of suffering. But really what suffering is at the base level is our flesh-- - Dying to ourselves, yeah. - Yeah, dying. That's what suffering is. When Jesus says, "Take up your cross and follow me," the cross is the instrument of death of your flesh, your body. You put a body on it and it dies there. And so suffering in the sense that we're gonna talk about is not just this overtly physical suffering. It's telling our flesh no, that's suffering. And as we go through this scripture, we'll see that more and more. But that's what we wanna get the believer, everyone listening to understand is we shouldn't be running from suffering. We shouldn't fear the idea that our flesh is gonna endure some sort of discomfort and pain and that we're not gonna always get what we want and we're gonna have to tell ourselves no and these are all forms of telling our flesh no, it's suffering. The body suffers when it doesn't get what it wants, that's suffering. When you feel pain, it's something that the body doesn't want, which is why you get that pain signal saying, "Hey, this is not good, stop it." - [Jennifer] Right, we really hope that this episode is encouraging to you guys and gives you a fresh perspective of how suffering is good for us, especially in context to our sin nature and the suffering of our flesh. - [Aaron] Which is the exact purpose of this. Of putting away that sin nature and having the spirit of God win and not the flesh. - [Jennifer] Do you wanna jump in to Romans eight? - [Aaron] Yeah, 'cause Romans eight gives us a perfect context for the second part of the scripture that says "Arm yourselves with the same way of thinking." Right, so we realize that Christ suffered in the flesh, we can have the same way of thinking of recognizing the suffering of our flesh is a weapon against something. And it says, "For whoever has suffered "in the flesh has ceased from sin." And this can be taken very literally, which it should be, I think because if we have perfectly suffered the way Christ has we would have perfectly ceased from sin because once we're dead and gone with God there's no more sin in us. But we're in the flesh, so it says, "Whoever suffered in the flesh has ceased from sin," and I think Romans eight perfectly clarifies what this is saying, and it says this in Romans eight, verse one, "There is therefore now no condemnation "for those who are in Christ Jesus." First and foremost believer, believe this. "There is therefore now no condemnation "for those who are in Christ Jesus. "For the law of the Spirit of life has set you free "in Christ Jesus from the law of sin and death." So what has set you free from the law of sin and death? It's Christ and his Spirit, right? It says, "For God has done what the law, "weakened by our flesh, could not do. "By sending his own Son in the likeness of sinful flesh "and for sin he condemned sin in the flesh "in order that the righteous requirement of the law "might be fulfilled in us who walk not according to "the flesh, but according to the Spirit." - [Jennifer] I feel like you should reiterate that last part. - [Aaron] What he's saying is the law, which is good, and perfect, and righteous couldn't save any man because man has weak flesh. In our flesh we cannot fulfill the law. But Christ did fulfill the law in his own flesh. Right? And so what it's saying is that the righteous requirement of the law might be fulfilled in us through the putting away of our flesh through Christ. - [Jennifer] Right, I just love that last part that you just read, it says, "Who walk not according to the flesh, "but according to the Spirit," which is foundational to what we're gonna be teaching from I Peter and it's a choice, they're all choices, right? - [Aaron] These are choices that the believer have because we've been set free, so we have the freedom to now choose righteousness rather than only being obedient to sin. - [Jennifer] Right, and it's through our actions that we walk according not to the flesh, but according to the Spirit. - [Aaron] Right, so this says, "Walk not according to the flesh," so if you take anyone who has suffered in the flesh and say, "Anyone who walks not according to the flesh, "but according to the Spirit ceases from sin," that's kind of what this is saying. This is verse five, "For those who live according "to the flesh set their minds on the things of the flesh, "but those who live according to the Spirit "set their minds on the things of the Spirit." - [Jennifer] Okay, I gotta stop you again because I feel like there's often, I'm sure everybody can relate to this, but when you struggle with sin, and you wrestle with those temptations that come, your mind is on it, right, like when your mind is set on something that your flesh desires and wants to do it doesn't go away until either you do it or you tell it no. - [Aaron] Which is suffering. And this is where we're trying to define this. - [Jennifer] But that whole setting your mind, it starts there. - [Aaron] And it says this, "For to set the mind "on the flesh is death, but to set the mind "on the Spirit is life and peace." - [Jennifer] Raise your hand if you want life and peace. - [Aaron] "For the mind that is set "on the flesh is hostile to God." - [Jennifer] I don't want that. - [Aaron] Hostile, like you're an enemy of God when your mind's on the flesh, "For it does not submit to God's law, indeed it cannot. "Those who are in the flesh cannot please God." So when the Bible tells us that the flesh and the Spirit are opposed to each other, are against each other, that's what this is saying. Saying when you're walking in the flesh you can't please God, you're an enemy. When you walk in the Spirit, you please God. And it's God's Spirit that we walk in. And then it says this, "You," believer, "however "are not in the flesh, but in the Spirit, "if in fact the Spirit of God dwells in you. "Anyone who does not have the Spirit of Christ "does not belong to him. "But if Christ is in you, "although the body is dead because of sin, "the Spirit is life because of righteousness." So remember we said whoever has suffered in the flesh has ceased from sin? Let's put it this way, although the body is dead, suffered in the flesh because of sin, the Spirit is life because of righteousness. So the Spirit that God's put in us has brought to life our mortal bodies, and listen to this, verse 11, "If the Spirit of him "who raised Jesus from the dead dwells in you, "He who raised Christ Jesus from the dead "will also give life to your mortal bodies "through his Spirit who dwells in you." So I thought this Scripture perfectly illustrated what says right here when it says, "For whoever has suffered in the flesh has ceased from sin. "So as to live for the rest of the time in the flesh "no longer for human passions, but for the will of God." So when we're gonna get more and more right now into this idea of suffering in the flesh, it's this idea of walking in the Spirit and not the flesh as Romans also says. When you gratify the desires of the flesh you cannot please God, right? But if you walk in the Spirit, you will not gratify the desires of the flesh. Right? - Yeah. - [Aaron] So this is what this is getting to, Peter's talking here, and he's explaining how Christ suffering in the flesh has done this for us. Has given us a way to suffer in our flesh, not in a way of self-salvation because we can't, Christ already did it. His suffering was sufficient. But because of his suffering and from his own words 'cause he left and went home to be with the Father, he sent his helper, the Spirit, to work in us and through us for his will and his work in us. So what we can do now is we can learn to suffer in our flesh via the Holy Spirit. Meaning I don't gratify the desires of my flesh. So when you want a donut, I love donuts. - [Jennifer] I love donuts. - [Aaron] Or you want that new car, or you want your neighbor's thing, coveting, right? Or you want to avoid shame so you lie, these are all fruit of the flesh, these are all things to protect your flesh. I don't like the way that feels, I don't wanna be embarrassed, I don't wanna look shameful, I have pride, I don't want them to think this way about me. It's all the flesh, so suffering is, like here's a form of suffering in the flesh, humbleness. That's painful, humbling yourself. Getting down on your knees and saying, "I am this thing, I did this thing, I said this, "and I want to be forgiven by You." Like humbling yourself, recognizing you're not that great of a person is suffering, is telling your flesh no. I'd rather you suffer and my spirit be lifted up. - [Jennifer] So you started out that little lineup of things that people struggle with was a donut so can you just explain, 'cause eating a donut doesn't have to deal with humility, what does it have to deal with? - [Aaron] Well again, our flesh, and I explained this on Sunday, I was talking about how our brains work. Our brain matter, it's flesh, it's a compilation of cells and there's these chemicals that get released and you have sensors, and receptors, and you have all these things that God gave us to work a certain way, pleasure sensors and pain sensors and all these things, and those are all the flesh. Now what the point is is that you don't just shut 'em all off. It's to put them into submission to the Spirit. So a donut right, having a donut's not sinful. Like, oh, a donut's good. But not having any control and letting your senses control you is not walking in the Spirit, it's walking in the flesh. Like that See Food diet, I see food and I eat it. That's not having any control, the Spirit's not in charge, your conscience isn't in charge, it's, "Oh I see it and I'm gonna put it "in my mouth and eat it." - [Jennifer] So the donut can represent a lot of different things. - [Aaron] Think about pornography. Like you're not controlling your flesh. You're saying, "Flesh, you can have whatever you want." - [Jennifer] That's not suffering. - [Aaron] No, well we suffer in the Spirit. - [Jennifer] And we suffer the consequences. - [Aaron] Yeah, we suffer the consequences, but you're not causing your flesh to suffer, telling your flesh, "No, I don't want you to have it. "I know you want that, I know you crave it, "I know you think that's gonna be good for you, "but the Spirit of God that's in me says no." - [Jennifer] That's good. Okay, so I wanna move on because there's a lot of clarity that comes from this next verse and how you broke it down, which is what impacted me probably the most out of this teaching. And so I'm gonna reread the verse, it's verse three, it says, "For the time that is past suffices "for doing what the Gentiles want to do," and I remember you stopped and said, "Underline that." - Underline want to do. - Want to do. 'Cause our flesh wants to do a lot of things. You just gave those examples. "Living in sensualities, passions, drunkenness, "orgies, drinking parties, and lawless idolatries. - [Aaron] You've read this a lot, right? - [Jennifer] Yeah, I've read this a lot, but I need to explain because I'm sure people relate to me on this. When you read certain scriptures, it's not that you don't say, "And I know I'm not perfect, "I know that there's sin in my life, "and I'm willing to have open eyes "and for God to reveal that to me, "but when I read this I go, 'well, I'm not really "'struggling with those things, "'I don't really have drinking parties or whatever.'" But you broke it down in a way that makes this verse relatable to all sinners. And so I wanna share that. - [Aaron] And let's remember what the context of this is. Christ's suffering, being armed with this way of thinking, recognizing that our flesh, having our flesh suffer while walking in the Spirit is how we cease from sin, it is how we walk the way God wants us to. And so he gives the contrast, he says, "For the time that has past suffices for doing "what the Gentiles want to do." Now when it says, "Gentiles," it's meaning Godless people. Gentiles were anyone that wasn't a Jewish person. And so what he's pointing out is not specifically Gentiles, he's saying anyone doesn't have God, isn't walking with God. And want to do, saying this is the way they want to be. And then it says, "Living in sensualities, "passions, drunkenness," and what I did is I broke down what these things are. - [Jennifer] And how they're all related. - 'Cause they're specific. - Yeah, they're very specific, and I didn't realize that they were even related. I just thought it was one of those lists, you know? - [Aaron] Again, if you're listening and you have your Bible, the want to do part. Okay, it's want to live in sensuality, and passions, and drunkenness, orgies, drinking parties, and lawless idolatry, right? And like you said, "Well see I don't "struggle with those things." And maybe someone like me that struggled with pornography might point out sensuality and passions like okay, yeah, but I've never done orgies, that's not me. But I wanna highlight that through Christ and his suffering and him giving us of his Holy Spirit we've been freed from the want to do, right? He's changing our desires to be his, he's giving us a hatred of sin because he hates sin. - [Jennifer] And I think in conjunction, the convictions become stronger and so we hear the Holy Spirit loud and clear when we go to do something that we shouldn't be doing, right? - [Aaron] Our prayer and constant desire should be that he's consistently giving us new desires and new cravings. I pray, "Lord, give me a craving for your Word." I don't naturally in my flesh have enough craving for God's Word, let alone reading. Sorry if you relate to that, reading's not something I just crave to do, but there's some people that love reading. But I want God to change those desires so the want to do is an amazing thing that God's freed us from that we're no longer slaves to sin. That's the want to do. - [Jennifer] We're not slaves to our flesh. - [Aaron] We're not slaves to our flesh, God severed that slavery with his Spirit. And now we can actually walk in that Spirit when we focus on that Spirit and we walk in his ways in his Word, that's how this works. So I'm gonna define some of these things. Sensuality, it's not just sexual. Our definition of sensuality is usually very sexual and this absolutely does mean sexual, sensuality. But it's not only sexual. Sexual's one sense. It's one sense being usually this physical pleasure. - [Jennifer] That's what comes to my mind when I think about it. - [Aaron] But sensuality in the biblical use is unbridled lust. Unbridled lust. This idea of lust, I see something, I take it. So think about your five senses, sensual, it's a sensation experience. You're looking for you five senses to be pleasured. I want my eyes to see the most beautiful things. - [Jennifer] Or whatever I want them to see. - [Aaron] Or whatever I want them to see. I want my hands to touch whatever is gonna make my mind feel good. - [Jennifer] I want my mouth to say whatever I feel. - [Aaron] Or taste, right? So you think about your five senses and sensuality is living to please your five senses with whatever pleases your five senses. That's what sensuality is. Often, sexual things encompass all of them, which is why it's usually accompanied with sensuality as a sexual thing because sexual things please pretty much all your senses. But food, music, all of these things, not that those things in themselves are sinful, I want everyone to clearly hear me. It's living in a way that you want your senses pleased. 'Cause that's the opposite of suffering. That's the opposite of suffering. It's living for pleasure in every sense. You want your five senses taken care of, and if anyone of them are hindered or hurt or suffer, you're not happy, and something's wrong, and God must be angry or I'm not close to God. - [Jennifer] And you can see this in the flesh when you feel the conviction of either someone saying something to you about something that you're doing or the Holy Spirit just does it and you feel defensive. You immediately wanna justify that thing that it's not that bad, or that it's this or that it's that and you become, you wanna fight for it. There's gotta be a way that I can still have this in my life. - [Aaron] Yeah, so example of this is you're doing something and you're not recognizing it, and a brother or sister in Christ comes up and says, "Hey, I noticed that you're talking a certain way "or you did this certain thing." And you're like, "Don't judge me, get out of my way." And you immediately feel like you've been judged or wronged or hurt. In reality, you're just getting checked in your spirit and your flesh doesn't like it. - [Jennifer] I also wanna be realistic, most people don't say, "Don't judge me." What they'll do is say, "Oh, okay," and then never talk to that person again. They don't even communicate. - [Aaron] Or say, "Well let's just agree to disagree instead of again, suffering the flesh, humbling yourself and saying, "Maybe there is something I need to grow on." - [Jennifer] Or, "Man, that recognition alone just hurt. "And I'm gonna walk in that for a little bit "and see where God wants to take it." - [Aaron] So I wanna read this, I read this from Wikipedia. It's the definition of hedonism, which by the way, is this idea of pleasure-centered living. Like I'm looking to please all my senses, hedonism. "And it's a school of thought," this is what Wikipedia says, "Hedonism is a school of thought "that argues pleasure and suffering "are the only components of well-being. "Ethical hedonism is the view that combines "hedonism with welfarist ethics, "which claim that what we should do depends exclusively on what effects "the well-being individuals have. "Ethical hedonists would defend "either increasing pleasure or reducing suffering "for all beings capable of experiencing them "or just reducing suffering." So think about that. It's as long as I'm not suffering, I'm happy. Or I wanna be pleasured, and if I can't have pleasure I just don't wanna suffer. Now I want everyone listening to think about that 'cause we have areas in our life, Jennifer and I, we were talking about this that we think this way. Like, "Oh, I'm good with all this as long as "I don't have to go without food for a day." Or "As long as I'm not gonna feel this pain over here "or I'm not gonna have to say no to my flesh in this area." Right, we all have this level of pleasure-centered focus or at least avoidance of suffering. That's what this idea of hedonism is. - [Jennifer] Basically if we're living to pleasure our five senses we can't possibly be pleasing or pleasuring God. - [Aaron] Exactly because he might ask us to do something that doesn't feel good. Right? - Yeah. - [Aaron] And so a litmus test is for us to ask ourselves in those situations when we feel like we're just, it doesn't feel good, something's going on, we're having this emotional, which I'm about to talk about, we can ask ourselves, am I trying to avoid letting my flesh suffer a little bit? Am I trying to avoid saying no to my flesh? - [Jennifer] Okay, so the next one is passions and when I think of the word, passions, I immediately think of things that I'm either passionate about or people who've said-- - [Aaron] It's usually a positive thing, yeah. - [Jennifer] "I'm just a passionate person." But yeah, it's usually a positive thing or maybe it has to do with extracurricular activities or something like that. But why don't you share more about that? - [Aaron] So passions, the definition of passions in the dictionary is essentially uncontrolled or emotional outbursts. It's this like passion outburst of anger, which the Bible says wrath is not good, "The wrath of man does not produce "the righteousness of God." And wrath is an uncontrolled, emotional outburst. Or uncontrollable sadness, or uncontrollable joy or happiness. I'm just trying to get whatever emotions these are, out. And what this idea is is someone who lives purely off their emotions. Like, "Oh, I'm not happy, so things are wrong." But you know what, you know how many stories there are in the Bible of people that, like a lot of David's songs or him not happy. Now they still end joyfully 'cause he knows who his Lord is and his Redeemer, but he's in the muck and the mire. He's in a cave, cold and scared, the emotional, passionate person who lives by their emotions would say, "David was doing something wrong because he wasn't happy," but that's not true. David was right where God had him, he was doing what he could do in God's will. Now I'm not saying emotions are bad. God's given us all of these things. Our senses are good things. Our passions, our emotions are good things, but these are fleshly things, meaning if they're the things that drive us and dictate us then the Spirit of God is not. - [Jennifer] Yeah, I was just gonna say if someone's motivated to maintain a certain emotion or are drawn out of their emotions to act, they can't serve their emotions and serve God. - [Aaron] A good example in Scripture says, "Be angry and do not sin." - [Jennifer] So that's a perfect example of having and experiencing an emotion-- - [Aaron] But not letting it control you. - [Jennifer] But not letting it control you and not acting out of it. - [Aaron] Yeah, you know how hard it is to love someone who is harming you or doing you wrong? But that's what Scripture calls us to do. - Because Christ did it. - Because Christ did it. So, there's things that our emotions will want us to do, wrath, outbursts, laughter, like lots of things. But God wants the Spirit to be in control, not our emotions. And I wanna add to this, often, so based on the sensuality things when our five senses aren't being met with what they want that's when our emotions react. I'm hungry, you know the whole term, "I'm hangry." So you're having a sense, one of your five senses not being taken care of. - [Jennifer] Your emotions heighten. - [Aaron] And so you let your emotions go to get what you want, right? That is not being in self-control. That is not walking by the Spirit, that's walking in the flesh. And so I broke these down all like this to show us that this way of being is not the way the believer should be. That doesn't mean we're not gonna fall into our emotions at times, we're not to be these emotionless robots. What happens is God's given us a way to walk in the Spirit, even amidst the heaviest emotional times. Like sadness and brokenness and fear, and we can walk in the Spirit in those things. - [Jennifer] Yeah, how do you submit those to God and walk righteously amidst feeling those really deep things? - [Aaron] So it all goes back to the, men, this is a universal doctrine that it doesn't matter where you're at, it doesn't matter what you're going through, God has given you the freedom and through the Spirit of God to rise above those things and to appropriate those emotions where they belong. In your sadness to go to God and weep before him. And he says, "I've bottled up every tear." So knowing that we can actually run to the Father, "I'm so angry right now, God, take my anger from me. "Show me how to not be angry with my wife, or my husband." - [Jennifer] My kids. - [Aaron] Or we can just handle it ourselves and let's just take that emotion, and let's just-- - Run with it. - Run with it. And what usually happens, and everyone's thinking about those things when they've let their emotions run, we regret it every time. And we look back and we say, "Well, that wasn't godly, "that was not what Christ would've done." - [Jennifer] Or "Man, I just wish I was different." When we can be, it's just the choices we're making. - [Aaron] So I wanna go on to the next part, which-- - [Jennifer] Feels like an obvious one. - Right, drunkenness. - Drunkenness. Well, it's not just intoxication though. - [Aaron] Well, you're right. - [Jennifer] It is, when you look up the definition, drunkenness, it's being intoxicated by something like alcohol. - [Aaron] Right, and this is clearly talking about no believer should get drunk. - [Jennifer] The Bible talks too much about being sober minded. - [Aaron] And not being drunk specifically. So I do wanna clarify I'm not saying this doesn't mean you can go get drunk. No believer should be getting drunk ever. - [Jennifer] All of these things mean what they are. They also have-- - Deeper spiritual meanings. - Deeper spiritual meanings that we can apply to address our sinful nature. - [Aaron] So let's talk about what drunkenness is. Yes, it's being drunk on alcohol or some sort of drug. Your mind, it's overtaken by something else, which is essentially what drunkenness is. You're allowing a substance, an external force to take over your flesh, that's what drunkenness is. You drink enough alcohol, what happens? The Bible talks about it, you start saying things you would never say out loud, you start acting a way you would never act. - [Jennifer] I always say that or associated it with the word uncontrolled, like that person's uncontrolled right now, but I never considered the aspect of it you actually being controlled by that thing that you just ingested. - [Aaron] Yeah, and I'll give an example, Proverbs 20, verse one says, "Wine is a mocker." So it's saying that the alcohol has an influence to cause you to mock. "Strong drink a brawler." Wants you to fight. All of these things are very fleshly things. "And whoever is led astray by it is not wise." So now nowhere in Scripture does it say you're not allowed to drink. Now some people will take it that way, and we're talking about alcohol so I'm just bringing it up. But 100% absolutely no believer should be getting drunk on anything. But the next thing I'm gonna talk about. And it says, "Wine is a mocker, strong drink a brawler, "and whoever is led astray," so I've given myself over to this substance, this thing to now do what it wants with me. Like not as if it's a real person, but we have these basic, all these things that are talking about the flesh, we have these basic ways of being in the deep parts of us. - [Jennifer] It's the way he designed us, like he designed us to-- - [Aaron] But he wants it under control. Not let go of. And so the other part I wanna say is in Ephesians five, 18 it says, "Do not get drunk "with wine," again there's a direct command, don't get drunk with wine, "For that is debauchery. "But be filled with the Spirit." So it's saying, don't let your flesh go by letting it be overtaken with wine, alcohol, other substances, but be filled with the Spirit of God. - [Jennifer] This also shows that deeper spiritual meaning of what we're trying to show here when you talk about drunkenness because drunken by the Spirit, that sounds weird, but it's because of that deeper meaning that we're talking about. - [Aaron] And at the base level of what drunkenness is, it's literally the removal of the natural functions that God's put in us, that inhibition in us, that conscience, that ability and restraint that is naturally in us to like, maybe there's something I wanna say, but I'm not gonna say it 'cause that's not appropriate. You're drunk and it just comes out of your mouth. So what you're doing is you're living in the sensuality way you want all your senses met, you're living with your emotions and then you wanna be drunk and you want to release the natural built in barriers that God's given you to protect you from doing or saying-- - [Jennifer] Sinful things. - [Aaron] Yeah, things that don't honor you, don't honor others, don't honor God. And so again, it's like this, I wanna just let it all out, I don't want any control, it's the exact opposite of self-control. It's no control. Which then leads us into the awkward one, orgies. - [Jennifer] Which everybody's thinking sexual experience. - [Aaron] Which again, it means that. - [Jennifer] It is, but it also means more than that. - [Aaron] Right, if you look at orgies at the base idea of what an orgy is, it's overindulgence. So all the things we just talked about, it's doing all of it without restraint. - [Jennifer] Yeah, no barriers, no limitations, as long as you want, as much as you want. - [Aaron] Yeah, oh and that was another good donut. - [Jennifer] That was a good box of donuts. - [Aaron] Those two boxes of donuts were amazing, right, but of course I would feel gross after that. Or alcohol, like alcoholics, they don't restrain themselves. And we're talking about these things that go in the mouth, but think about anything. Anything in your life that you don't want any restraint on. - [Jennifer] So it's overindulgence, and it's giving into your flesh, and you're never satisfied, you're never satiated. - [Aaron] Yeah, when you're in the flesh-- - It's never enough. - The flesh never has enough. You know who says this, Solomon says it in Ecclesiastes one, eight. It says, "All things are full of weariness, "a man cannot utter it. "The eye is not satisfied with seeing, "nor the ear filled with hearing." - [Jennifer] Okay so just that made me think of the porn industry. They get hooked at an early age, but then it's not enough to gratify what their eye is seeing, so it gets worse and worse, deeper and deeper into these things that are just wicked. - [Aaron] And worse and worse and worse and worse and worse. - [Jennifer] And still yet never satisfied. - [Aaron] And this is like the exact opposite of what Christ wants for us. In that verse it says, "The time has past that suffices," means we've done enough of this. Literally he's saying that we have freedom from this unsatisfied, never ending cycle. - [Jennifer] Well, what did Christ say to the woman at the well? - [Aaron] Oh, yeah, so the woman comes to him and she asks for water and he says, "If you would ask me I would have given you water "that you would never thirst again." And she says, "Where's this water, give it to me." - [Jennifer] So it's this contrast of allow your flesh to rule you and never be satisfied or walk in the Spirit and be who you are in Christ with freedom and be completely satisfied. - [Aaron] Right, and Christ, God wants us to be satisfied in him alone. And so when we walk in the flesh, like this idea of orgies it's like I just wanna go somewhere that's gonna give me everything I want and as much of it as I can. And this is not the way of the believer. We are satisfied, completely satisfied in Christ. And so this was a historical note, I saw when looking up this idea of orgies, which I did very carefully by the way. - [Jennifer] Which if you think about that. - [Aaron] Yeah, and historically the word comes from, it's a Greek word, orgia or something like that, but what it was was it was a ritual, secret rites used to worship a Roman god. And the Roman god was the god of grapes and vines and caused men to be crazy. So it's this idea of when we have this way of being, we're like, "I just wanna go and I wanna throw "all my inhibition out, and I wanna drink, "and I wanna eat, and I wanna have fun, "and I want my five senses pleased, "and I wanna just be happy." You're literally worshiping something other than God. That's this idea when you walk in the flesh in this way. So we're gonna go to the next one, there's two more, we're almost done. Drinking parties, and this idea of drinking parties is exactly what it says, these parties that you're just going to get drunk. - [Jennifer] Again, in reading the list in Scripture I skip over 'cause I go, "Well, I'm not doing that." - [Aaron] But the deeper idea is parties meaning multiple, meaning many others, meaning you're inviting others to partake in all of this way of being. That's the way that the people that don't know God, the Bible says, "Don't associate with the wicked "for they can't even seep until they've caused bloodshed "or until they've caught people in their snare." Like these ideas of drawing others into the same way of living fleshly. - [Jennifer] And it can be as simple as you're sitting in a room full of friends and you start gossiping. The invitations can be subtle, but I think that the reason people do it is because they don't want to do it alone, they don't want to be alone in their sin. They're seeking approval so if I can get so and so to do it along with me, then there's this sense of approval that it's okay. Or maybe wrestling with the shame and guilt that comes with sin that you wanna forget about and so you have others join in, I mean there's a lot of different reasons why. - [Aaron] Well, I'll give a great example in my own life, and it's something I'm not proud of, but when I was deep into pornography, and I would meet new men in churches there were pastors or they were like older or wiser and deep down inside either I thought, "There's no way that he's not addicted to pornography "just like me," or I hoped that he was because I didn't want to be the only one. And I thought, "No, every single one "of these guys does too." - It's so broken. - It's so broken. So in my mind, this drinking parties idea, this idea of like, "Oh, we're in this together. "He's a sinner like me and he does the same things as I do, "and I actually hoped he did." - [Jennifer] I think this is a good time to caution us to evaluate ourselves. Are we inviting others to partake in sin that maybe we're not recognizing as sin or we've pushed away that conviction from the Holy Spirit and let's ask God this week, "What areas of my life "have I been inviting people to partake "in with me that aren't righteous?" - [Aaron] Well, it first takes that self-evaluation of like, "God, is there anything "in me that you want out of me?" A good example in the marriage, do you remember when we were going through financial stuff? I would let you spend the way we probably shouldn't spend knowing that it would let me spend the way I wanted to spend. - [Jennifer] Right, 'cause then when you would request something I would have to say yes. - [Aaron] Because I'd be like, "Well, I let you get your thing." And essentially we were just pulling each other down. - [Jennifer] That's really good. So in marriage that's often where the invitation starts. - [Aaron] Keyword, drinking party. Don't invite me, just kidding. - [Jennifer] Don't invite me. - [Aaron] Last thing, lawless idolatry. Everything we just walked through is lawless idolatry and here's why. It's self-worship. - [Jennifer] Yeah, how I feel, what I want-- - [Aaron] Is god. - [Jennifer] Well, it should be God. - [Aaron] No, what I was saying is what you feel and what you want is god, is your god. - [Jennifer] Right, is your god. But what we should be saying is-- - [Aaron] "God, what you want." "God, do you want me to be hungry right now?" And I keep talking about these physical things because this is the idea. - [Jennifer] Well, that's where it starts. - [Aaron] We are to be spiritual people. Jesus told the woman at the well that same story. She's talking about where they worship 'cause she was a Samaritan, he's a Jew and he says, "There's gonna be a day "that you will neither worship there or here, "but my people worship me in spirit and in truth." Not worshiping in passions and sensuality and as Jude says, and that happens even in the church. I'm gonna worship God with my senses, and if I don't sense God and feel God, and my senses aren't being met and pleasured by the Spirit of God then I must be far from God. But you know what, there's many people in the Bible that were in the pit. I think of Paul, and he's singing worship songs, naked and cold in prison. In that moment most people would be like, "I don't feel close to God. "He's not helping me, this doesn't feel good." But Paul knew exactly who his savior was and he knew that what he was dealing with as he says in Scripture, he says, "For I have ascertained that my current suffering "is nothing to be compared with the coming glory." What that means is that this temporary suffering, the little bit of saying no in my flesh, the little bit of pain that I feel, the little bit of depraving of my own desires for the sake of God's will and God's thing that he wants done in my life and in others is so little to be compared with the glory that I'm gonna experience when he returns. - [Jennifer] Which is a hopeful message for us as Christians. We should hear that and be like, "Yes, we're in agreeance here." We should be willing to suffer, and this is why suffering in the flesh is good for us. - [Aaron] Yeah, and a lot of people don't like talking about suffering, but this again is a universal doctrine that Christians should understand and walk in that my flesh does not get to win in my life. - [Jennifer] And when we feel those convictions from the Holy Spirit going day to day, whatever it might be, when you don't tell yourself no, you're putting yourself in a place of worship that you should not be in. You're idolizing yourself, you're saying, "God, I'm more important that you." - [Aaron] My comfort's more important that your will. My pleasure's more important that your Word. And so each one of these is like this progress of worshiping self verses Creator. Worshiping the creation rather than the Creator. My comfort, my pleasures, my senses are much more important than what God's doing in my life. - [Jennifer] A dangerous place to be. - [Aaron] And a good example of this is the reason why many people have a hard time getting out of debt or quitting certain addictions or making life changes is because that's too difficult for my flesh to handle, even though God's like, "But I'm gonna "give you the strength to do it." - [Jennifer] Yeah, I think too, just to shed a little bit more perspective on this idea of suffering, I think sometimes we only go so far to see what we would suffer in the midst of saying no to our flesh. So like it's that little bit of-- - [Aaron] "I tried." - [Jennifer] Yeah, but we see what suffering equals when we say no to our flesh, but we don't look beyond that to see what suffering looks like when we don't say no to our flesh, the consequences, the hurt, the pain, the death, the sin that comes. - [Aaron] The shame. - [Jennifer] Because of the choices that we make. And that's what all of this, of what we're talking about today comes down to choice. You're gonna choose to walk in the Spirit or you're gonna choose to gratify the desires of the flesh. - [Aaron] And you know what believer, you're listening to this? - [Jennifer] You have been set free. - [Aaron] Yeah, you're not a slave to sin and death. We can choose to walk in the Spirit that God's given us. He dwells in us, giving life to our mortal bodies. How amazing is that? So this isn't a go suffer and find your righteousness through just self-depravity and self-abasement. That's not what we're talking about. There are some faiths and some religions that believe that. If you just make yourself suffer enough, you'll be righteous. Now the point is we're already righteous, and the way a righteous person walks with the Spirit of God is we don't gratify the desires of our flesh. And when we do, we recognize it, we repent, and we say, "Thank you, Lord, for forgiving me. "And give me your power to walk better next time "to beat that thing that is in my life "because you have beat it on the cross." - [Jennifer] Amen, so here's the charge for us this week and forever. And it's that first part of that verse that you started us off with there and it's, "Since therefore Christ suffered in the flesh," our Christ, our Lord, our Savior suffered in the flesh, "Arm yourself with the same way of thinking." We have to think like him. - [Aaron] This current fleshly body we live in is temporary and the simplest way to put this is Jesus says, "Take up your cross and follow me." The cross is the instrument of the death of our flesh. So let's crawl up on that cross and let's take it with us and let's ask the Holy Spirit, "Lord, teach me. "Teach me how to say no to my flesh "when it craves things that are in opposition to you." Some of us struggle with pride, I just wanna throw that one in there, that's a flesh thing. That's pride, that's the flesh wanting to be elevated and recognized, rather than humbled and God being recognized. So we always end in prayer. Jennifer, why don't you pray for us? - [Jennifer] Dear Lord, thank you for your Word and how it cuts us to the heart. Thank you for teaching us through your Word. We pray your Word would continue to transform us as we learn it and choose to walk out all that you've commanded us to. We pray we would be people who recognize parts of our hearts that need to change, sin that needs to be repented of, motivations that are not pure, and actions that do not reflect your ways for the purpose of repentance and reconciliation and growth may your will be done in us and through us, may your light shine brightly through our marriages as we encourage one another to draw closer to you. In Jesus's name, amen. - [Aaron] Amen, we love you guys, and we thank you for joining us this week. Please consider leaving us a review and a star rating. You just gotta go to the bottom of your podcast app and tap one of those stars and leave a review, we love those, and they help other people find the episodes, find the podcast. And also don't forget to get the free Marriage Prayer Challenge, MarriagePrayerChallenge.com. See you next week. Did you enjoy today's show? If you did, it would mean the world to us if you could leave us a review on iTunes. Also if you're interested you can find many more encouraging stories and resources at MarriageAfterGod.com. And let us help you cultivate an extraordinary marriage.

Having a mission statement for your family isn't required but it can be very beneficial for creating and maintaining the culture of your home. Jennifer and I have never created a mission statement before so we thought we would make one while you listen. If you have been blessed by the Marriage After God podcast please consider supporting it by picking up a copy of our book titled Marriage After God. https://marrigeaftergod.com READ TRANSCRIPT [Aaron] Hey, we're Aaron and Jennifer Smith with "Marriage After God". [Jennifer] Helping you cultivate an extraordinary marriage. [Aaron] And today we're gonna do something fun and we're gonna talk about creating a family mission statement. Welcome to the "Marriage After God" podcast, where we believe that marriage was meant for more than just "Happily Ever After". [Jennifer] I'm Jennifer, also known as "Unveiled Wife". [Aaron] And I'm Aaron, also known as "Husband Revolution". [Jennifer] We have been married for over a decade. [Aaron] And so far, we have four young children. [Jennifer] We have been doing marriage ministry online for over seven years, through blogging and social media. [Aaron] With the desire to inspire couples to keep God at the center of their marriage, encouraging them to walk in faith every day. [Jennifer] We believe that Christian marriage should be an extraordinary one full of life. [Aaron] Love. [Jennifer] And power. [Aaron] That can only be found by chasing after God. [Jennifer] Together. [Aaron] Thank you for joining us on this journey as we chase boldly after God's will for our life together. [Jennifer] This is "Marriage After God". Firstly, we want to just thank everyone for joining us on this podcast today. We're super excited just to have you join us 'cause this is gonna be an interesting episode. We have a lot in store for you, but first we just wanna ask that you would take a minute to leave us a review. It's easy, you just scroll to the bottom of the app and just leave us a star rating review or comment review. This is one way to support the podcast "Marriage After God" because it allows other people to find the podcast, and we wanna do that. So, please take a moment to help us out there and thank you. [Aaron] Also, our book's out. Our new book, "Marriage After God", is available. It's been such and awesome ride seeing the response we've been getting, and if you have not picked up a copy yet, we'd love for you to go to shop.marriageaftergod.com, and pick up a copy today. One of the most powerful ways you can support us, is by buying our book, and it also supports your marriage and your life. We wrote the book for you. We wrote it to encourage you in the ministry that God has for you and your spouse, so go grab a copy today. [Jennifer] Okay, so we are going to start off here with an ice-breaker question, and Aaron came up with this question, so I'm hoping he has an answer. What is the ideal family trip or vacation? [Aaron] I actually didn't think about it when I said it, so I don't have... Okay, let me think. Ideal family trip. So, I can look back on something we have done that I really enjoyed, when we went to the East Coast, but we did like a plane-drive, plane-drive. [Jennifer] It was over a period of a week and a half, two weeks. [Aaron] Yeah, and I thought that was a lot of fun 'cause we got to fly the portions that I thought would've been boring, maybe. Get to a new area and then drive around, stay for a day or two, go to the next place-- [Jennifer] And here, you said, "Ideal family trip". That doesn't sound ideal for any family. [Aaron] For me! Oh, are you saying ideal for everyone? [Jennifer] Yeah, I don't know if that was your question, but I'm just thinking everyone listening right now is probably shaking their heads, no. [Aaron] I thought that was a fun trip for us. [Jennifer] I think the majority of families, especially with young children, would say flying and driving multiple times in one trip would be a difficult challenge. [Aaron] Okay, I didn't know it "ideal for everyone". Ideal for everyone would be like, going somewhere awesome and staying there for a while. Like, with a house that's comfortable and you have all your family with you, and there's a pool or a beach. [Jennifer] Where would that place be, Aaron? [Aaron] Maui? I don't know. [Jennifer] Awesome. [Aaron] What's ideal for you? What would that be? [Jennifer] So, I think you and me just like adventure because I really had fun that time too, that we went to the East Coast, but I think an ideal family trip is visiting family in California. I think that's just because I know it's something the kids enjoy. We usually hit up the beach. We stay there all day. [Aaron] Yeah, that is fun. [Jennifer] I think it's just an easy, kind of, go-to is when you're visiting family somewhere, you're staying with them, and you're just doing something simple. [Aaron] All right, that's good answer. [Jennifer] Relaxing. [Aaron] I'm sure everyone listening has their own ideal. Like, staying home. Eating ice cream, that sounds ideal. [Jennifer] Now that it's summertime, I'm sure there's a lot of people traveling and doing, you know, maybe family vacations or summer trips. [Aaron] Camping. So, we hope you guys are, and we hope that if you can spend that time with your family and doing something fun, even if it's local, like camping in the backyard, you're doing it, 'cause those are memories that your kids will love forever. [Aaron] Oh yeah. So, I just wanna, before we get into the main topic, I'm gonna read a quote from the book "Marriage After God", and it's about this idea. It's from Chapter 13 of "Marriage After God". [Jennifer] About what idea? Just that you clarify. [Aaron] Yeah, it's about the idea of creating a vision statement or mission statement for your marriage. It says this, "Casting a vision together for the future "of your marriage is an intimate experience "where hope for the future "stimulates perseverance for today." What's awesome about that is, when we create a vision for the future, it doesn't mean we're necessarily planning to the "T" everything that's going to happen in the future, it's just saying like, "This is where we'd like to be." [Jennifer] Mm-hmm. [Aaron] "This is what, you know, "the trajectory we want to be on as a family." It helps in those moments when it's tedious; when it's hard; when you're going through something and you say, "Well, we're in this together. "We're going the same direction. "We know where we wanna be, and even if we never get "to that exact point in time, or ideal situation, "we're going there together." [Jennifer] Yeah, and in Chapter 13 of "Marriage After God" we really, you know, drive home this idea that this is an intimate experience that you guys get to do together, and it's something to look forward to casting a vision together and having hope for your marriage and hope for your future together and for your family. This is something that we've kept as a valuable thing in our marriage for years, and I enjoy it. I enjoy the process with you, and so even though in "Marriage After God" we don't strictly talk about creating a family mission statement, we do talk about casting a vision together. [Aaron] Yeah. [Jennifer] And in the back of "Marriage After God" we even list some questions for you to sit down and have one of those date-night conversations and be mindful of the next five years, the next 25 years and what that looks like, because when we look to the future of things, there is hope there. [Aaron] Yeah. [Jennifer] I think that's important. [Aaron] And we have, like you said, we've always cast vision, planned for the next 60 days, next six months, next year, five years. [Jennifer] We kinda do seasons. [Aaron] We do seasons of that, but we've never sat down and actually wrote down a family vision statement. [Jennifer] Yeah, so even thought we kind of operate out of this same understanding, we've never sat down to do it, and it was actually because of the "Marriage After God" podcast series, which if you guys haven't checked that out, we've been going through-- [Aaron] Yeah just-- [Jennifer] Yeah, 16, 17 episodes about this idea of 'Marriage After God' but several people who we interviewed brought up this idea of creating a family mission statement, and how it has impacted their marriage. I know people share about it online too. So, we just kinda wanted to use this time to, first, encourage you guys in your marriage. [Aaron] Mm-hmm. [Jennifer] Encourage you guys to have hope for the future as you vision plan together, but even more so create a family mission statement. That's our challenge for you at the end of this episode and because Aaron and I have never officially done this before or wrote it down, we thought it would be fun to-- [Aaron] We're gonna do it with you. [Jennifer] Do it with you, so-- [Aaron] We're just gonna start talkin' about it in this podcast episode, and we're gonna start coming up with kinda the foundational ideas for our own mission statement. [Jennifer] This was an idea that I had after having those interviews and being encouraged by people because I thought, "So often we hear people say, "'We did this thing. "'We created this family mission statement "'and here it is, or it's still a work in progress.'" [Aaron] That sounds wonderful. Good for them. [Jennifer] That's awesome, but where's the example of doing it? Which I don't know if everybody needs an example of that but sometimes it's helpful to go, what does that actually look like in a conversation? [Aaron] Yeah, how do you have that conversation with you spouse? I feel like every time a couple that we interviewed brought it up, we looked at each other and we're like, "We need to do that!" We wave our hands like, yeah, we just need to do that. [Jennifer] So, the unique part of this episode today is actually that we're gonna be jumping in here in a bit to kind of experience it with you guys. This is like a behind the scenes kind of-- [Aaron] We have not talked about this before recording this. [Jennifer] Yeah. [Aaron] So, you'll hear the candid conversation about how we see our family, where we see we're gonna go, yeah. So, you're gonna join us on this little adventure with us. [Jennifer] Okay, so-- [Aaron] Before we start, why don't you read that quote from "Seven Habits of a Highly Effective Family" by Stephen Covey. [Jennifer] Okay. [Aaron] 'Cause it's in his whole book about creating a mission statement. [Jennifer] So, I will let you guys know that we actually haven't read this book, but I just jumped on really quick and I typed in Google and said, "family mission statement". [Aaron] This is a part of the process. [Jennifer] Yeah, I encourage you guys to do that too. So, we haven't read this book. We probably will in the future, but there was several people who were quoting this from his book, and it says, "A family mission statement "is a combined unified expression from all family members "of what your family is all about, "what it is you really want to do and be, "and the principles you choose to govern your family life." [Aaron] That's cool, and that's essentially what we're doing. We're not doing it with our kids this time. Our kids are, I think, too young. They'll eventually get older and then what we'll do is we'll probably sit down with them and invite them in and we'll adjust 'cause maybe our kids will have other perspectives they wanna bring in. I know that we have families that they have large families, lots of kids, and they bring their kids in, their older kids, and invite 'em to be a part of this vision planning and mission statement. [Jennifer] So, two things, since we're being candid here. [Aaron] Yeah. [Jennifer] The first one being, I don't think our children are too small to be incorporated, even at this stage of the game because it's not finalized yet, right? [Aaron] Yeah. [Jennifer] This is our initial go at it. And so I think-- [Aaron] And Elliott is pretty smart. [Jennifer] Yeah, Elliott's smart. [Aaron] He'll be like, "Why don't we..." [Jennifer] But I think... Okay, so our kids are six and a half, four, two, and eight months. So obviously, Truit's not gonna say much. [Aaron] I don't know. [Jennifer] But having a family fun meeting, where we're saying, "Okay guys, here are some questions "mommy and daddy have for you", and getting them involved. Maybe even if some of the questions are over their head, it'll still be a fun time to spend together and maybe we'll be surprised." [Aaron] Let's write down the funny answers and then we'll keep those for the future and say, "This is what you said when you were four." [Jennifer] Maybe we'll be surprised by them. [Aaron] That's probably true. [Jennifer] So, I do-- [Aaron] I concede. [Jennifer] The second thing is I wanna encourage those listening, if you do have children, that you do find a way to incorporate them in this process because they are a part of the family; and if you're doing it and you don't have kids yet, that's okay too. You and your spouse-- [Aaron] And I guess it's gonna give them more ownership and be like, "Hey, you are members of this family, "not just people that are in it." [Jennifer] Right. [Aaron] "You're part of it." [Jennifer] Yeah, and I think what I've gathered from trying to understand this family mission statement saying, is that it's not something that is like, "here are the rules", you know. It's more of something that's supposed to encourage the family unit to be in agreeance and have the same understanding of what those family core values are. So, even though this quote up here says "to govern your family life", I think there's freedom in that. It's not like a list of rules, but it's something creative, a creative way to establish standards and core values. [Aaron] Okay. So, should we do it? [Jennifer] I think we should jump in, yeah. [Aaron] Should we start working on this? I know our kids aren't here but we're gonna start at least with the foundational stuff, maybe? [Jennifer] Yeah. [Aaron] Answer some questions. [Jennifer] And just again to preface, this is not something that's... There's not a final answer to. We're kinda just jumping in to show you guys how the conversation could go. [Aaron] Well, it's gonna go. [Jennifer] Well, it's gonna go. This is it. [Aaron] This is our legitimate conversation that we're gonna talk about our mission statement as a family. [Jennifer] Okay. You might hear keyboard typing 'cause I'm taking notes. That's how I'm doin' it. [Aaron] Yeah, so you have a question there, but I guess I wanna start with the first one. I know we kind of hit it up, but when you hear "mission statement"... 'Cause I'm sure everyone has their own little definition of it, and you even had to Google it, like, "What's everyone do?" Everyone's got a little different take on it. When you think mission statement, what do you think? Like, is this our one word phrase or few words phrase? Like, when we are out and about we say, "This is who we are!" [Jennifer] Yeah, we get t-shirts made, right? [Aaron] Yeah, we can get some t-shirts made. [Jennifer] That's not a bad idea. The word that comes to my mind is it's a motto. It's a way of being. It's a way of doing life together, and I do think it is something that should be shortened and concise so that it's easy to remember. [Aaron] I agree. [Jennifer] There might be portions of it that are expanded upon, but I think it should be something that is easy to remember. [Aaron] Okay, it's almost like a statement of faith on our website [Jennifer] Exactly! [Aaron] It's like, "This is what we believe, "this is who we are." [Jennifer] Exactly. [Aaron] Yeah, and this is how we're gonna live. Of course, because we're believers and we love the Lord and we love the Bible, that's probably gonna be a big part of this. [Jennifer] Well, yeah. I would assume that Christians who create a family mission statement, it's built upon the Word. [Aaron] Right. Okay, so we're gonna have to have some verses and we'll get to that probably. [Jennifer] Yeah. [Aaron] So, here's the first question. What are some words that describe our family or what we want our family to be? [Jennifer] Hmm. [Aaron] I'm just gonna throw out the first thing-- [Jennifer] Okay, go. [Aaron] I thought of is generous. [Jennifer] Yeah. [Aaron] And for those listening, a lot of the things we're gonna say, because we kind of have just walked in certain things over the last 12 years that we've been married and even before then. I think there's just gonna be some natural things that come out of us. [Jennifer] Yeah. [Aaron] But now it's gonna be solidified as, "This is who we are." So, generosity is something I believe has been a mark of our marriage for a long time. [Jennifer] I like that. A word that comes to my mind is, I think I already said it, but "adventurous". Meaning that we find the fun in things. [Aaron] Write that down, "we find the fun in thing", 'cause there could be lot's of different "adventurous." Adventurous like, we like to take financial risks. Or adventurous like-- [Jennifer] No, more like, we do fun things. [Aaron] Okay, that's a different kind of adventur-- [Jennifer] We like to explore. We like to eat. We like to go-- [Aaron] We love change. [Jennifer] We love change. [Aaron] Not too much change but we like new environments. We like-- [Jennifer] Yeah, I would say, not change so much to our rhythms and routines, because those are important but more so just experiential. I don't know how to explain it. [Aaron] Like new environments. [Jennifer] New environments. [Aaron] It goes into the adventurous side of... We like to go to new places. We like to be around new people. [Jennifer] I don't know if we've shared this before but we've kind of done these Saturday adventure days with the kids throughout the summer time. [Aaron] Mm-hmm. [Jennifer] 'Cause we go through seasons where it's just easier. [Aaron] We did a podcast about the adventure days. [Jennifer] Okay. So, that's an important thing. When I think of adventure, I think time set aside where we know we're gonna be doing something with the kids, whether it's local or maybe a-- [Aaron] Out of the norm. So, like, we have our normal flow. We have our normal rhythm, and then we're gonna go do something 'not'. [Jennifer] Go on a hike. [Aaron] Yeah. [Jennifer] Go look at the river. Go whatever it is. [Aaron] Go for a long drive to a new place through a rose garden or apples. [Jennifer] I do, I make... You guys don't know this about me. I make Aaron go out of his way for me all the time because-- [Aaron] She's like, "I found this orchard "on the other side of the mountain. "Can we go?" And then like, it's not open or... I'm just kidding. No, we've actually had a lot of cool adventures just 'cause you Google and find a cool place to go see. [Jennifer] Yeah, even like, we were in Portland this time last year. I remember it was hot and only Elliot was awake, the other kids were napping. I was like, "Will you just pull over and let me go see "the rose garden? "I've been wanting to see it." You know, but it was a fun little detour and it worked out for everyone. I like that kind of stuff. [Aaron] So, adventurous in the fun kind of way, in the environmental kind of way, the experiential kind of way. [Jennifer] Yeah. [Aaron] I would say another word I think of is community. [Jennifer] Mmm. [Aaron] I know it's like an easy buzz word for Christians. [Jennifer] No, it's good. [Aaron] We've made big decisions in our life and one of the main criteria in that decision was community. [Jennifer] Yeah. [Aaron] Often. [Jennifer] Mm-hmm. [Aaron] When moving, our prayer was, "Well, we can't move until something changes "in our community because we have these relationships, "we have these connections. "God has us here." [Jennifer] So, being loyal. [Aaron] Yeah, I like that word, loyal. We walk with people and we don't just say, "Well, "they'll get over it, we're gonna move on "and find new friends." [Jennifer] Yeah. [Aaron] Not that we've been perfect at this, but community's been a huge part of how we make decisions. Even now we think, "If we ever had to move, "who's are we gonna convince to move with us?" And it's not that we don't like being... Like we couldn't do it on our own. We know that community is so important and we want to take it with us. [Jennifer] Yeah. So, I would say a part of that is also walking in light, and we've done this time and time again where it's just being transparent, being able to communicate-- [Aaron] Oh, put that word, that's a good word, transparent. [Jennifer] Okay. [Aaron] I guess it is tied to community, but it's transparent in other things too 'cause our online communities we are transparent with and we don't know any of them. [Jennifer] If nobody knows what he's talking about, we have these online communities who are amazing people. [Aaron] Yeah. [Jennifer] Who have been following us [Aaron] Facebook, Instagram. [Jennifer] For eight years now. [Aaron] Yeah. [Jennifer] It's so awesome. [Aaron] Yeah. So, we try and be the same person to every person we meet. Would that be like-- [Jennifer] Integrity? [Aaron] Integrity. [Jennifer] I like that. [Aaron] I don't know if that's in-Integrity's like being the same person when no one's around. Right? [Jennifer] But also when different people are around. It's all the time. [Aaron] Right, okay. Say like, I'm not showing this person that face, and then that person this face. [Jennifer] I only show you different faces. [Aaron] Okay. [Jennifer] I used to have to work on this. [Aaron] Showing me like... I'd be like, "Why do you give everyone the 'good' face?" And then when you get home I get that face. [Jennifer] Yeah, you said, "I want the best of you." [Aaron] Yeah, that was-- [Jennifer] 'cause I had a problem with showing you too much-- [Aaron] Well, I think it's normal. Just as a little tangent. It's easy to let down the face you have on for everyone else, when you're around the person you know loves you. [Jennifer] Yeah. [Aaron] But we should really say, "No, I'm actually gonna work harder to give the best "to my closest neighbor, my spouse." It doesn't mean we give the worst to our other neighbors. [Jennifer] Everybody else. [Aaron] Yeah, I guess it's just-- [Jennifer] I needed balance in my life when it came to that. [Aaron] Yeah, it's learning how to be real. Like, when you're around someone, you could at least be real and say, "I'm not feeling good right now" or "I'm not"... Anyways, that was a tangent. So, transparent, I like. That's a good word. That's something that's always been, we've always prided ourselves in... I don't wanna say "prided ourselves". Just being transparent. Not wanting to hide things, be open. Integrity is a good word. So, I think community, transparency, generous, let's think... [Jennifer] I would say faithfulness to our Christian walk, to being obedient to God's Word. Our faith is foundational. [Aaron] I like faithfulness though as the word, because it's easy to say faith. Faith's important, but faithfulness means to our faith and to the Word, and to God. [Jennifer] It's like active. [Aaron] Yeah, it's like a movement word. Is that a verb? It's an action word. What are some... I feel like there's other words that we often say. [Jennifer] Just real quick as a side note to those listening. [Aaron] Extraordinary. I just wanted to say before I forgot it. [Jennifer] Okay. That's fine. [Aaron] Extraordinary is a big word for us. [Jennifer] Yes. Do you wanna explain why? [Aaron] Well, we talk about it a lot in the book "Marriage After God". [Jennifer] Mm-hmm. [Aaron] But it's this idea that we've always had a heart to not just be normal. [Jennifer] Mm-hmm. [Aaron] And that doesn't mean that our goal was to be special and like how we wanted to have this... 'Cause starting this ministry online wasn't even an idea in our hearts when we first got married, but our idea was like, "Well, let's just do what God wants "and that's going to be extraordinary." [Jennifer] Mm-hmm. [Aaron] We went to the mission field for a while and then we went to Canada, and we went to Florida, and we did all these different little things. [Jennifer] I can actually see how even smaller decisions in our life, like buying this house, that wasn't a small decision, but-- [Aaron] It was at-- [Jennifer] But I just think of decisions that we've made together and we've even out-loud said to ourselves, "Well, that's extraordinary", or "That's not the normal way!" [Aaron] Right, well we could do the ordinary or we could do it the extraordinary way. [Jennifer] Yeah. [Aaron] And the reason you brought up this house, for those that don't know, they can actually find a YouTube video about us doing the house process. We bought a, I wanna say a fixer-upper. [Jennifer] Decrepit. [Aaron] But it was a beater-upper. It was really bad. We had to tear down most of the house to fix it back up, but when we thought about it we were like, "Well, this is how we're gonna get what we can afford." [Jennifer] Mm-hmm. [Aaron] "And then we can make it ours." Which, lot's of people do that, but it was extraordinary in my mind. So, extraordinary is a good word for us. [Jennifer] Yeah. So, when you paused back there I was just gonna note that that's okay when you're doing this process together. There's gonna be times when something might be on your heart or right at the tip of your tongue, and you don't know how to explain it. I think that's why the majority of people will say, "You don't just sit down and write a mission statement. "It's a process, and the process is what counts. "The process is the important part "because you're actually communicating with each other "on what matters most to you." [Aaron] Good tip. [Jennifer] Yeah. So, you just mull it over and come back to the drawing board over and over and over again until you narrow it down. [Aaron] Yeah, and I think after we go through this, we'll be able to see these words and think of better words. [Jennifer] Probably. Or use the good old dictionary! [Aaron] Or just the thesaurus. [Jennifer] Thanks, Google. [Aaron] Thesaurus. [Jennifer] Okay, so are there any phrases that we repeat often or say? [Aaron] Yeah, there's a-- [Jennifer] I know one! Go ahead, what were you gonna say? [Aaron] We do hard things. [Jennifer] Yes! That was what I was gonna say! [Aaron] That was... But you know what? That's a phrase that we only started saying when our kids started getting older. [Jennifer] Yeah. [Aaron] But-- [Jennifer] To encourage them we would say things "We're the Smiths and we do hard things." [Aaron] And so they own it, and they say, "Oh, okay. "This thing that I said is hard, we do those things." [Jennifer] Yeah. What's cool is they've recognized when we're doing Bible time, certain stories in the Bible of people doing hard things they'll recognize and go, "Hey, David does hard things!" [Aaron] Yeah! So, I think "We do hard things" is a important phrase, and we didn't come up with that of course. [Jennifer] But we use it. [Aaron] We use it often. [Jennifer] I don't know where it came from. [Aaron] And it doesn't just remind our kids, it reminds us because how many times a day do we get to this point of like, "Ugh, I don't wanna do this right now." And they're like, "Ugh, we do hard things." [Jennifer] It's the fight against the flesh. [Aaron] Yeah, we just did our lawns for the first time this season, and I just kept wanting to quit. I was like, "I did enough. Next week I'll finish the weeds." And I'm like . And then I go through and I'm like, "Oh, I'm just gonna go "a little bit further and make this look nice. Then I'm like, "Ugh, I just wanna give up." And then I go a little bit further, and I just kept telling myself, "No, I can finish this. "It's like my first time ever doing this, I should be fine." [Jennifer] That same conversation happens to me every single time I go to work out. It's like, you have ten squats on the list to do and you get through four and you're like, "Ahh!" [Aaron] "I should be able to do this." [Jennifer] "Okay, I'll do one more." And then you want to bail out but then you just keep going, you keep going, you keep going. [Aaron] I think it's a good phrase. What's another phrase that we say? Oh, it's kind of a word but we use it as a phrase. [Jennifer] What? [Aaron] "Gotta have self-control." [Jennifer] Oh, self-control. [Aaron] So, it's a word but-- [Jennifer] Self-control. [Aaron] We use it in a sense that we say it probably a million and a half times a day to our kids. "Are you having self-control? "You need to have self-control. "Remember self-control!" [Jennifer] We say it to each other now, too, because in conjunction with "We're setting the example. "We're setting the example". [Aaron] One of us will be having an attitude about something, just tired or exhausted or frustrated; and I'll be like, "Okay, are you self-controlled right now?" We say it a little quieter to each other. [Jennifer] Okay. So, what-- [Aaron] Is there any other phrases? We say other things. [Jennifer] I'm sure there are and we can come back to this if we think about it, but I was gonna ask, "What is it that we value? "What are some things that we really value?" [Aaron] The Word of God. We have to start with that. I know that sounds like the default answer, but it has to be the number one thing we value. It's what we tell our kids is the most important thing, it's what we try and teach them, we try and live it. So, I think the Word of God is... Now, I will say this, and it's something I've been convicted on recently and something that God's been convicting me on for my whole life, probably. I think this, and then I'm like, "But do I actually show this?" Am I in my Word as much as I could be? I don't want to say "should be" because I don't think there's a number or how many chapters or how many words or how many verses, or whatever; but I know in my heart when I'm in and out of it. I know when I'm giving God's Word the attention it deserves in my life. We could feel it. [Jennifer] Mm-hmm. [Aaron] Recently you've been kind of just overwhelmed with the book launch that-- [Jennifer] Lots of stuff to do. [Aaron] Lots of stuff to do and I was just thinking to myself, I'm like, "I wonder what-I didn't say this to you, but I was wondering when you were in the Word. [Jennifer] It's so funny, it's not funny, it's... Wow, this is really convicting because I know exactly the moment in that conversation where I had this thought that, "I wouldn't be feeling this way "if I was in the Word", and-- [Aaron] When was it? 'cause I was thinking about it. I didn't say it to you, I was just... 'Cause I was just encouraging you and comforting you and letting you know it was gonna be okay. [Jennifer] No, it was really impactful for me, and I've been in the Word since. I think sometimes we just get in these ruts or seasons where we're busy or we're going strong on certain areas of our life, and we don't realize when another area have kind of-- [Aaron] Yeah, we've neglected an area. [Jennifer] Been neglected, and that was happening with me for a couple days. I'd say about a week and a half. [Aaron] Well, me too, and I was feeling... Remember I told you how I was feeling? [Jennifer] Yeah, I think it was compiling. [Aaron] Yeah. [Jennifer] I think the Lord is good. [Aaron] Well, I was just thinking on Sunday, the message was about... Actually the message wasn't about it, but Matt said, "Hey, we can't know all of this in one sitting. "We have to just go line by line, verse by verse, "chapter by chapter, over years of reading and reading, "and re-reading and re-reading, and re-memorizing "and re-stating, and chewing it over." Then this morning, I was listening to J. Vernon McGee, and he was in Isaiah and he was bringing up the scripture that talks about "precept upon precept, line by line", and he was saying... You know, it took five years for J. Vernon McGee to teach through the Bible. That was just him going through one time. [Jennifer] Mm-hmm. [Aaron] Five years. How much do we go 'precept by precept'? Are we just reading through it? Laying on the knowledge that we're getting out of it. That was another good tangent, but Word of God I think is the most valuable thing. It needs to be-- [Jennifer] Bolded? [Aaron] Yeah, bolded and-- [Jennifer] Italicized? [Aaron] Italicized, highlighted in green, but I think it needs to be more evident in our own lives for our kids sake and for our own sake. [Jennifer] Yeah. What a great tool, this mission statement, to remind us to do that. If this is gonna be a foundational thing that is in front of us by maybe putting it on a plaque in our house or however we're gonna display this once we do finalize it. To be reminded of that, you know, every single day. [Aaron] Yeah, "Let's go back to the Word of God. "What does the Word say about this situation." [Jennifer] So, what other things do we value? I feel like we value-- [Aaron] Stewardship? [Jennifer] Stewardship. [Aaron] Is that a good word? [Jennifer] That's good. [Aaron] Like we value-- [Jennifer] I'm gonna write that down. [Aaron] Being good stewards, which we talk a ton about in 'Marriage after God'. [Jennifer] Yeah. [Aaron] Because of how important it is to our ministries. [Jennifer] It's like the whole book's message, really. [Aaron] "Are you stewarding the way God's given you well?" That's the whole book actually. [Jennifer] I guess part of what I was gonna say goes along with this. I don't know if you would agree, but recognizing our need verses want in minimalism. Not that we're minimalist people because we have stuff. We have stuff, but I don't feel like we exaggerate and go outside of what we need. Does that make sense? [Aaron] I would agree. I think there's been seasons in our life that, because of discontentment or dissatisfaction or whatever, we've chased after things. [Jennifer] Or acquired. [Aaron] Collecting things, or buying things that we don't need. That's rarer, I would say. I'm not gonna say, "It's not super rare", but we tend to get what we need and not much more. Again, there's plenty of things that we have. [Jennifer] I think we've been good over time of challenging each other or encouraging each other, you know, "Maybe we don't need that thing right now", or "Hey, if you are gonna go get that, think about this." [Aaron] Right. [Jennifer] You've done it with me with kids clothes before. "Hey, instead of buying off that website "can we just try and"-- [Aaron] "Because they're not gonna fit in it "in six weeks." [Jennifer] "Or they're gonna be stained up." [Aaron] Yeah. [Jennifer] Or whatever the reasoning's were. That was just the first thing off the top of my head. I think that... [Aaron] Stewardship minimalist. Yeah, I agree. We're not minimalist, but we definitely think on a more, "What do we need verses what do we want? "And what do we want, is it something we need, "and is it something we can use and is it gonna be"-- [Jennifer] We're willing to be confronted by that, for sure. [Aaron] Right. What is other things we value? Relationships? [Jennifer] I was gonna say people. [Aaron] People, yeah. I would say this goes up higher. [Jennifer] You can even see this in our kids because Olive really values relationships. [Aaron] Mm-hmm. [Jennifer] All of our kids do, but I could just see it in them. [Aaron] Yeah. Well, it's of course, the Word of God points us to-- [Jennifer] God's relationship. [Aaron] I would say that's almost the number one message in the Bible, other than Jesus Christ and him crucified, which everything points to that, is why he died for us is to give us relationship with the Father, and then through that gives us relationship with other people, right? Like, John 17, which we should put down because the next thing we're gonna talk about is scripture, but John 17 is a major one, which is the high priestly prayer Jesus prays for his disciples and for everyone who believes in the message that the disciples bring to the world; is that we would be one. That we'd be unified just as Christ and God are unified. [Jennifer] Yeah, but before we move on to the scripture section, I had some things I wanted to share about the values. So, 'cause this is all about brain-dumping and just getting out of our minds and heart what we believe to be true about our family, to build up this mission statement. So, words like 'creativity'. I feel like we value. Inspiring each other towards greatness. [Aaron] Can I throw in a word? Creating. [Jennifer] Creating, okay. [Aaron] I mean, we've done the self-publishing thing, the blogging, the social media. It's just kind of been a part of what we do. So, creativity, inspiring, but we also create. It's part of us. [Jennifer] Mmm, that's good. [Aaron] Elliot loves to draw, Olive loves to paint. [Jennifer] Yeah. That's good, lots of Lego building. [Aaron] Lots of Lego building! By the way the Lego thing you built yesterday is awesome. It's like this huge city. [Jennifer] It was supposed to be Bleecker St. in New York. [Aaron] Okay. [Jennifer] I just didn't get to finish it. [Aaron] I didn't see the signs. [Jennifer] Oh, go back and look at it. So yeah, some of the things that we value are experiences where, being able to go to a museum if we're near one, or-- [Aaron] I feel like that falls under adventure, adventurous, right? [Jennifer] Okay. Yeah, but it's like learning experiences. [Aaron] Well, put learning then. That's a good word. [Jennifer] Learning. So, whether that's-- [Aaron] Learning is a big thing-- [Jennifer] Experiences or books, resources, pretty much anything I can get my hands on for us or for the kids that encourages growth and investment. [Aaron] All the educational films like Marvels, Avengers, and Iron Man, those are really for us. [Jennifer] For us. [Aaron] For us, yeah. Yeah, I think learning is a great word. So, under value... [Jennifer] Does food count? [Aaron] Oh, you know, can I say wisdom? [Jennifer] Wisdom, yeah. [Aaron] And you actually should put food on there because that is a huge thing for us. Food. We love food! [Jennifer] Not just food. [Aaron] God loved food. [Jennifer] I know but the experience of food, like the actual tasting good and figuring out what flavors are there, but then the experience of eating with people. [Aaron] Yeah, so actually food kinda encompasses all these. [Jennifer] Okay so, on our family mission statement it's gonna say, "The Smith family", and then in bold right beneath that-- [Aaron] "Food." [Jennifer] 'Food'. [Aaron] That'll be our... It's short. [Jennifer] Semi-calling Gods word. So, it's like both, right? It's like the Word of Life. [Aaron] Well, God's Word is the bread of life. So, it just literally all fits in. Everyone here that's listening, our mission statement is [Jennifer And Aaron] Food. [Jennifer] This is how our conversations really go in real life, to you guys. We're not makin' this up for you. [Aaron] I'm pretty sure I can fit every single one of those things into food. [Jennifer] We'll figure it out. [Aaron] Yeah. Wisdom, what I mean by wisdom is, wisdom is the application of knowledge. [Jennifer] Yup. [Aaron] 'Cause you can know lots of things and do nothing with it. [Jennifer] Not ever implement it. [Aaron] Yeah, wisdom is like, "Oh, I actually know how "to navigate this kind of relationship, "therefore I'm going to navigate it that way." Or, "I know that I should keep my mouth shut "in this situation", so I could choose to act on the knowledge or not. So, wisdom is taking the Word of God, taking life experiences and letting it teach us and then saying, "Oh, last time we experienced that. "Let's make a different decision this time." [Jennifer] Mmm. [Aaron] We were actually just talking about this in the car. All the experiences the God's given us, hard ones that have taught us things. [Jennifer] Yeah. [Aaron] That a lot of people won't ever experience. [Jennifer] Right, but everyone listening has their own set of experiences that-- [Aaron] That no one else will have. [Jennifer] No one else will have. [Aaron] That God wants to use to teach them wisdom. [Jennifer] Yeah, but wisdom is saying, "Okay, I'm going "to learn from that, and not just learn from it, but"-- [Jennifer] Apply it. [Aaron] "I'm gonna apply the knowledge to my life now "regardless of how easy it is or how it feels to my flesh." [Jennifer] Right. [Aaron] Right. [Jennifer] Yeah. [Aaron] So, wisdom is a big one. [Jennifer] Okay, cool. So, moving on, were there any more scriptures that you wanted to share? [Aaron] Think of some scriptures... [Jennifer] One, you brought up generosity earlier, and so one of the scriptures that came to my mind was 2 Corinthians 9:6-8, it says, "The point is this: whoever sows sparingly "will also reap sparingly, and whoever sows bountifully "will also reap bountifully. "Each one must give as he has decided in his heart, "not reluctantly or under compulsion, "for God loves a cheerful giver." So, I just thought about that. [Aaron] That's a great one. Cheerful giver. [Jennifer] I think it defines how we give, which I love. [Aaron] Yeah we don't ever, I mean we try not to give out of compulsion. As in, "Oh, we must do this!" No, we'd be like, "We want to do this." [Jennifer] Yeah. [Aaron] So, that's a good one. Another one I think of is the Great Commission in Mathew 28, where Jesus literally tells the church what it's job is. It says, Mathew 28:18, "And Jesus came and said to them, ""All authority in heaven and on earth has been given to me. "Go therefore and make disciples of all nations, "baptizing them in the name of the Father and of the Son "and of the Holy Spirit, teaching them to observe "all that I have commanded you. "And behold, I am with you always, to the end of the age." [Jennifer] I love that last portion. [Aaron] Yeah, and we can take this as our individual mandates, but really it's the mandate for the church as a whole, 'cause there's all these different functioning parts. [Jennifer] Right. [Aaron] Discipling, evangelism, teaching-- [Jennifer] Baptizing. [Aaron] Baptizing, all these different things, and we sometimes get to do all of them, and sometimes get to just play at planting or watering. [Jennifer] A portion of it, mm-hmm. [Aaron] It's what the church's job is and I think it should be what our job is. [Jennifer] I feel like if I could summarize that whole verse, it would say, "to make Him known", you know? [Aaron] Yeah. [Jennifer] Like, to know Him and to make Him known. That's such a big-- [Aaron] Put that down. That's a awesome thing, make Him known. I think that should definitely be in our statement because that is our life. We want our children to do that. [Jennifer] Right. [Aaron] We want our children to know Him. [Jennifer] Right. [Aaron] And then we want our children to make Him known. [Jennifer] Yeah. [Aaron] Is our desire. [Jennifer] Okay, so we want to encourage you guys that as you do jump into experiencing this process of creating a family mission statement, to go to scripture, to see where your family values line up according to His Word, because it is foundational to how we live our lives and do what we do. This was just to give you guys a glimpse into the behind the scenes, Aaron and Jen, and how we communicate through things like this. Being able to share your vision for your family and life, being able to come up with, and create a family mission statement. It's supposed to be a unifying experience of togetherness, intimacy, understanding one another, identifying "who are we" and "what are we doing"? [Aaron] Yeah, "Who are the Smiths?" [Jennifer] Well, "who are they listening, who are you?" And kinda just build this missions statement to look forward to sharing it with your family. [Aaron] Yeah, and we're not done with this. We are going to on our own, now, finish this up; but this was our getting started. [Jennifer] Yeah. [Aaron] We started it out. We're glad that you got to join us on this candid conversation of us trying to think out "who we are and what we're about". [Jennifer] Yeah. I did want to share a couple practical things. When you do do a family mission statement, based off of what I've seen and you guys have probably seen too. Some fun ways to have this experience and share it with each other is use a whiteboard, or get some poster paper, or a pen and paper, or like we just did, use your computer, your phone, whatever it takes to make those notes. You can brain-dump and then cross stuff out as you go, but have fun with it. Also, some examples of making it visible in the home. I have some people say, "In this house", and then they list all their words. [Aaron] So, once we're done with it we can put this up somewhere so we're always seeing, "Hey, look what we... "We're not acting the way we say we're gonna act." [Jennifer] Exactly. Some people do the last name in bold at the top and then share the core values or the mission statement. Some people put it in a frame. Some people put it on script, on canvas. There's so many different ways that you can visibly show it in your home and the great thing about that is-- [Aaron] Tattoos, that's a really good one, right? [Jennifer] Just tattoo it on our backs? [Aaron] Yeah. [Jennifer] No, but this is a great thing, like you said, to be mindful of how we operate as a family. We can even share as our kids get older, and teach them through it like, "Hey, we're the Smith's and we do hard things. "See it says it right there." So, those are just some things and we wanted to encourage you guys in that. [Aaron] Yeah, and I hope you had fun with us, too. We had fun. We're gonna finish it up, we'll probably do it on a date night or over the next... It doesn't have to be done right away, right. It's something that we can evolve with us. [Jennifer] It's a work in progress and so many people who have shared theirs with ours have said, "It's still a work in progress, "and you can change it and alter it as you go." Remember, you can incorporate your family, your kids and everyone to participate in it, but we did wanna challenge you guys with doing it. Even if it's just the initial go at it like we just did. [Aaron] Start it on your next date night. [Jennifer] Yeah. [Aaron] That's the reason, you're like, "Oh, we have to go "do our mission statement. "Oh, we'll need a babysitter! "Let's go do this." [Jennifer] Have fun, have fun, have fun! [Aaron] Yeah, and then invite your kids into it also. Not on date night. Go to date night, start it, come home, invite them in afterwards, or on another day. [Jennifer] And you guys don't need a specific set of questions to figure out. What we just did is we just said, "What are some phrases "and words that define our family, "of what we know of our family already?" [Aaron] We just started. [Jennifer] We just did it. Ask each other hard questions. [Aaron] Cool, so we like to end our episodes with a prayer, and so, Jennifer, would you pray for us? [Jennifer] Sure. Dear Lord, Thank you for the gift of marriage. May we continue to walk in obedience to Your Word as we seek to fulfill Your will for our lives and our marriage. We pray, we would consider the purpose You have for our marriage and we pray we will work together to communicate what our family mission statement is. We pray we would humbly submit it before You and that it would become a pillar in our family and in our life, that reminds us what we are doing and where we are headed. May this family mission statement build up according to Your core values, be an anchor for our marriage and family, motivating us to live our lives on purpose. May the experience of considering and building our family mission statement be a time of togetherness intimacy and understanding. Thank you for the hope You give us every day. May we honor You with our lives. In Jesus name, Amen. [Aaron] Amen. So, we just want to thank every one for joining us this week and listening to this episode. I hope you had fun with us. It was a lot of fun for us, as I said earlier. But go, start a mission statement with your spouse and with your family, and see what happens. See how it focuses you. You might end up finding out that you're participating in things that don't even line up with what you guys believe as a family. That might be cool. Or you might realize that there's opportunities out there that you could be tapping into because of it. We just wanted to thank you. We look forward to having you next week, and if you have not yet went to shop.marriageaftergod,com and picked up a copy of our new book, "Marriage After God", we'd love to invite you to do so. We thank you for everything. You guys are awesome. All the reviews, all of the comments and stuff we get on our social media, and just all the listens. You guys listening to these podcasts, we just so appreciate you guys. We look forward to having you next week. See you later. Did you enjoy today's show? If you did, it would mean the world to us if you could leave us a review on iTunes, also, if you're interested, you can find many more encouraging stories and resources at marriageaftergod.com, and let us help you cultivate an extraordinary marriage.

Support the Marriage After God podcast by checking out our online store and resources. https://shop.marriageaftergod.com “If you will live like no one else, later you can live like no one else.” ― Dave Ramsey 1 Corinthians 10:24-27 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. How do you view debt that one person brought into the marriage as “ours” especially when the two of you are on different pages about spending before the debt is paid off? What do you recommend in terms of building multiple streams of income? Publish a book - https://bookworthy.com Start a small business based off skills or resources you and your husband have Photography Painting We know many people who have made a decent income off youngliving. How do you both feel about taking risks financially? Such as investing in something that might cost a lot but also make money in the future. Luke 14:28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? James 4:13-17 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin. Do you make a college fund for your children? If so how much do you add to it each month? How do you feel about mortgages? We are debt-free but live in NYC and seems you can’t own a home without a mortgage. Is that still debt-free? How do we not touch savings? How to tithe when financially struggling? What is your take on separate bank accounts in marriage? The bible speaks very specifically to this question Genesis 2:24, Matthew 19:5, Mark 10:8, Ephesians 5:31 The 2 shall become one. When budgeting do you allow for a savings amount for birthday gifts food ect or does it all come out of general? What percentage of the budget should be allowed for food? Assuming all food or going out? How much is a realistic amount to save each week? My husband and I are in so much debt. We don’t know how to budget. Any advice? We want to be debt-free and not living paycheck to paycheck. We have 3 boys. How should we decide what they can and can’t do because of the budget? they love sports must ect. What do you do for health ins we are self-employed would love to hear what you do. How do you navigate financial stress as a team? What do you guys use for a budget? How do you budget with kids, one income, and a stay at home mom? I want to be a stay at home mom but we are not sure we can afford it. What should we do? Do you have any advice on seeing if you are ready to go to a one income household? How do you prepare to go to one income with a second baby? Dear Lord, Thank You for everything You give to us. Thank You for our finances and thank You for our jobs so that we can provide for our families so that we can give back to You, and be generous with others. We pray we would be good stewards of all that You give to us, especially money. We pray we would be faithful to use our money the way You want us to. Help us to be united in our marriage in the way we spend, save, and give. Help us to make financial decisions with wisdom and with wise counsel. Please help us to live debt-free and may our lives be a testimony to others of Your faithfulness. May we be people who seek to use our finances to build your Kingdom! In Jesus’ name, amen! READ: [Aaron] Hey, Aaron and Jennifer Smith with Marriage After God. [Jennifer] Helping you cultivate an extraordinary marriage. [Aaron] And today we're gonna answer your questions about finances. Welcome to the Marriage After God podcast, where we believe that marriage was meant for more than just happily ever after. [Jennifer] I'm Jennifer, also known as Unveiled Wife. [Aaron] And I'm Aaron, also known as Husband Revolution. [Jennifer] We have been married for over a decade. [Aaron] And so far, we have four young children. [Jennifer] We have been doing marriage ministry online for over seven years, through blogging and social media. [Aaron] With the desire to inspire couples to keep God at the center of their marriage and encouraging them to walk in faith every day. [Jennifer] We believe that Christian marriage should be an extraordinary one, full of life, [Aaron] Love. [Jennifer] And power. [Aaron] That can only be found by chasing after God. [Jennifer] Together. [Aaron] Thank you for joining us on this journey as we chase boldly after God's will for our life together. [Jennifer] This is Marriage After God. [Aaron] First and foremost, we always want to invite you to leave a star rating on the podcast. It helps other people find the podcast, it helps people learn about the podcast, it gets us in the rankings so other people can find it, it's awesome. We'd appreciate if you could just scroll down to the bottom of the podcast app and hit a five-star rating, or actually whatever star rating you want to. And if you have time, you can leave us a text review. That'd be awesome. We read those, they encourage us, and we'd really appreciate that. [Jennifer] We also want you guys to know that this Marriage After God podcast is sponsored by our store, shop.marriageaftergod.com, and just to highlight one book bundle that we carry that we wrote for you guys is 31 Prayers for my Son and 31 Prayers for my Daughter, and we wrote these for you to help encourage your prayer life over your children, and we're really excited about these books and we wanted you to know about them. [Aaron] For the icebreaker question, Jennifer, what is one thing you would do today to get out of debt if we had debt? Because we're debt-free, but if we had debt today, what's thing you'd do right now to help us get out of debt? [Jennifer] Okay. I think the first thing that comes to my mind is I see a small piece of paper and I just write a number on it, let's say $100, and then I would take that day to go around the house and figure out what can I sell today, whether it's through Facebook Marketplace or through my friends, text messages, or whatever. What can I get rid of today to make that $100 and then send it straight to the debt? [Aaron] Okay, I like that. I'll one up you. I was thinking selling everything in the house. [Jennifer] You would. [Aaron] Well, because we have a lot of things and we don't realize how much money is just sitting in the house with your furniture, and through, I wouldn't be able to sell everything like our bed, but-- [Jennifer] No, you said everything. [Aaron] Well, okay. We could sleep on the floor, people sleep on the floor. [Jennifer] Aaron would sell everything. I on the other hand would just get rid of stuff we don't use. [Aaron] Well that's how we were when we were in debt, babe. [Jennifer] We had little. [Aaron] We had very little, but we did sell almost everything we had. I think that's what I would do. I would actually go through the house and I'd say "Okay, what can we get rid of?" And I'd probably, Dave Ramsey says it funny, he says, he says "Sell everything," and so that your kids wonder if they're next. [Jennifer] Oh my gosh, that's terrible. [Aaron] That drastic. Go through everything and get rid of everything. [Jennifer] Speaking of Dave Ramsey, we have a quote of the day by him. [Aaron] Yeah, it's if you will live like no one else, later you can live like no one else. [Jennifer] So you're living like no one else. That sounds like a Marriage After God right there. [Aaron] Yeah, it's true. It also reminds me of another quote that says if you want something you've never had, you gotta do something you've never done. I believe it's by Thomas Jefferson, but other people say they don't know who it's by. But the idea is that if you make choices today that no one else is making, everyone chooses to be in debt, everyone chooses to spend money unwisely and just buy things and to use credit cards. Those are normal, everyone chooses that. But if we choose to live differently, [Jennifer] Radically. [Aaron] If we make choices like, well, this hurts and it's painful, but no one's doing this, what it does is it affords you a life that later on you can live like no one else is living. You make choices today that allow you to live a certain way later. [Jennifer] And I feel like that later comes so fast, just in the scheme of life. [Aaron] Life does fly by fast. [Jennifer] It might seem hard now, right, but this season is so short in comparison to the rest of later. [Aaron] Yeah, we have, I remember our season getting out of debt. In the middle of it, it was so daunting. [Jennifer] It seemed like a long, drawn-out thing. [Aaron] And it was like, this is never gonna get done. [Jennifer] But it wasn't. [Aaron] But now it's been behind us, what? [Jennifer] Eight, nine, ten years. [Aaron] Ten years. That was a long time ago. We've been debt-free for ten years now. [Jennifer] And we're living in the later. [Aaron] We're living in the later, so yeah, we get to live like no one else now because we made choices that no one else was making back then. And I remember people thinking we were weird. We didn't have much. We had actually nothing. But I wouldn't trade it. [Jennifer] Yeah, I don't regret being debt-free. [Aaron] We encourage other people all the time. We're gonna do it a lot in this episode actually. [Jennifer] Yeah, so speaking of this episode, we thought it would be fun to answer your guys' questions on finance. We pulled on Instagram Live and just asked you what kind of questions you guys had about money and budgeting and all kinds of things, so today's episode we are going to focus on your questions and trying to answer them. [Aaron] Yeah, so each one of these questions is from someone who follows us. And we're gonna, we don't have all the answers. [Jennifer] Nope. [Aaron] We will answer the best as we can, we'll answer with scripture if we can, we will answer from experience, and we might say we don't know on some of them. Because I'd rather say I don't know than make up an answer that is false. [Jennifer] Yeah, and just right off the bat if we want to give some resources that you guys can look up for more information about finances, we do really like Dave Ramsey and just his whole ministry on helping people get out of debt, [Aaron] He's helped a lot of people get out of debt. [Jennifer] Lead faithful lives in finances, so check him out, Financial Peace University is his thing. Also, Money Saving Mom is a great resource. She has a lot of good stuff, go check her out. [Aaron] Let's start this episode. I want to read some scripture to give us a foundation of why we should even care about our finances, our money, getting out of debt, all of those things. And it's found in 1 Corinthians 10, verses 24 through 27. "Do you not know that in a race, "all the runners run, but only one receives the prize? "So run that you may obtain it. "Every athlete exercises self-control in all things. "They do it to receive a perishable wreath. "But we, an imperishable. "So I do not run aimlessly. "I do not box as one beating the air, "but I discipline my body and keep it under control "lest after preaching to others "I myself should be disqualified." And what I love about this is Paul's saying, he's saying the race we're running is this race of faith, it's the race that we're running toward heaven and with God and with the Holy Spirit, and our prize is imperishable. We're not running to get a trophy, we're running for an imperishable prize which is eternity with God. And Paul says here, he says "I don't run aimlessly," meaning he's got a specific goal, he trains a certain way, he's thoughtful about it and he knows what he's doing. And then he says "I discipline my body "and keep it under control," and again, the purpose of this is so that in our preaching, we're not disqualified. The reason we talked about finances and getting out of debt and why these are important for the Christian to be aware of and to walk not aimlessly in is because we have a job to do in this world, and it's to preach the Gospel. And part of preaching the Gospel and not being disqualified is are we an example? Do we have self-control in all things? [Jennifer] Yeah, including finances. [Aaron] Including finances. Or are we taken under by our own debt and our own cravings and desires and "Oh, I want that new car or I want that, "or I want to eat out all the time," or whatever it is that sucks the money out of us and makes us incapacitated financially. Paul wants us to know that we shouldn't be running aimlessly so we should have a plan, we should have a goal, we should have purpose in mind, and he wants to remind us that the Gospel that we're preaching, we ourselves don't want to be disqualified after we've preached it, so we need to be disciplined and self-disciplined and self-controlled. I just that'd be a good place to start. [Jennifer] Yeah, I love it, it's really good, yeah. [Aaron] With this. It's actually why we got out of debt. It's part of our story. We left doing missions work. We're doing the Lord's work, we felt the Lord calling us home and saying "I want you debt-free so you can be free," and we went home. [Jennifer] But we had a goal. [Aaron] Yeah, we went home specifically to get out of debt, so everything we did was focused around getting out of debt. [Jennifer] And I felt like that word aimlessly really stands out to me, because I feel like, because I feel like it's really easy when you look at finances to almost avoid the hardship of finances or the things that weight us down, the stress that's involved, [Aaron] Yeah, pretend it's not there. [Jennifer] To pretend it's not there or to ignore it, which leads to being aimless. If you're not willing to face it and confront it, then the other option is to be aimless. [Aaron] Yeah, well there's no goal, you're floating, you're like "Well, I'm gonna," [Jennifer] Because if you have a goal, then you're gonna be forced to look at what you have and say "Okay, this is how I get from point A to point B." [Aaron] Yep, and we have to write those goals down too. We've just been talking about lists lately. And if you write it down, it becomes real. Just a quick tip, write down your goals, how much you want to pay off, when, when do you plan on getting out of debt, and then start hitting those goals and doing everything you can to hit them. [Jennifer] And even if you have a specific strategy and you guys figure out how you're gonna do it, write that down too. [Aaron] Yep. Okay, let's go right into question number one. [Jennifer] Okay, is there any rhyme or reason with any of these? [Aaron] No, it looks like you just put them in order from what you received them. [Jennifer] Okay, let's do it. [Aaron] How do you view debt that one person brought into the marriage as ours, especially when the two of you are on different pages about spending before the debt is paid off? [Jennifer] Oh man, I feel like we answered this really good in our book, Marriage After God, because we share our different perspectives of money and the value it had in our lives, how we spent it, and this idea of debt. [Aaron] This was us. Whose debt did we have when we got married? [Jennifer] Well, I believed it was yours. It had your name written on it. But God had to teach me the lesson of what it meant to be ours. [Aaron] Yeah, and you married me, debt and all. You married me, sin and all. And we don't get to marry someone but only choose the parts of them that we're going to walk with and be one with. Now, when we have sin, those are things that need to be changed and repented of. Even the debt needs to be dealt with. There's things that need to be dealt with, but we deal with it together. [Jennifer] Yeah, so to answer this question how do you view debt that one person brought in? View it as ours, so assume that responsibility as now ours, both of you working to do it, because I'll tell you what, it wasn't until God changed my heart and I received Him changing my heart on it being our debt that we actually were able to make change in knocking it off. [Aaron] Think about it, if you would have expected me just to deal with it, while you're spending how you want. It was our money, right? [Jennifer] Yeah. [Aaron] But then if you spend it how you want, it would have made it that much harder for me to deal with it. [Jennifer] Yeah, you probably wouldn't have been able to get out of debt. [Aaron] I would say yeah, ours, and then it says if we're on different pages of spending, [Jennifer] Get on the same page. [Aaron] The reason you're in debt and having a hard time paying debt off is because you're on different pages about finances. [Jennifer] Yeah, get on the same page. That means that both of you are gonna have to make sacrifices to stay on that same page when it comes to spending, saving, paying off debt, all of it. [Aaron] Yeah, and a quick tip, make a rule. We made a rule, if there was anything over $25, we had to immediately bring it to, but when we were getting out of debt, we actually talked about everything that we spent. [Jennifer] Yeah, everything went to that. [Aaron] But now, we have rules about if it's gonna cost so much, we actually ask permission. What happens though is it keeps us both accountable to what we're spending, that it's not just like "Oh, I accidentally spent $600, sorry," that doesn't happen. [Jennifer] Okay, I think we answered that one pretty good. Number two, what do you recommend in terms of building multiple streams of income? [Aaron] This is a cool question. [Jennifer] I also feel like in this day and age I feel like there is a lot of opportunity. [Aaron] Oh, we have infinite opportunities. People make money just on social media by not even selling anything, they just they post for other people and they make money. [Jennifer] Why do you think it's a cool question? [Aaron] Well because we did this. The way we got out of debt was we started a photography business. [Jennifer] Yeah, we used our resources of what we had, which was a camera. [Aaron] We used our passion for photography and we had resources in relationships. We knew someone getting married and we were like "Hey, can we shoot your wedding?" And they said "Sure," they needed a photographer, they didn't have much money. Actually, we did that for free, they bought us a flash or something. [Jennifer] Yeah, I think the very first wedding we shot, we shot together for a flash, which she had to buy for us before the wedding. [Aaron] Yeah, and then I think we charged like $400, and I think it was like $600, and then it was like 850. [Jennifer] Each job that we got, we just, yeah, increased. [Aaron] Well we made a rule. We're like "Every job, we're gonna increase a little bit." Until eventually we were making $1,200, $1,500 a wedding, and we were working Saturdays and Sundays, shooting families and weddings while working full-time jobs during the week. [Jennifer] It was crazy town. [Aaron] Now I want to say we had no kids back then. [Jennifer] Yeah, so we were able to. [Aaron] It would definitely look different today with having kids. But it is still possible. A couple of ideas we've had. [Jennifer] Well for starters just like you said about the seasons thing, I think it's really important for couples to know that if you're gonna go into a season of hard work, meaning either both of you or one of you is heavily working, there just needs to be an end date where you're saying "Okay, we're gonna sprint this season," [Aaron] Yeah, this next six months we're gonna work this hard. [Jennifer] We're gonna work this hard and that way expectations are set and nobody can get mad at each other, and then there's a season of rest. Don't forget to give yourself that season of rest. [Aaron] Yeah, because you'll, if you just get it working nights and weekends, [Jennifer] You'll burn out. [Aaron] And all day, you'll want-- [Jennifer] Your family will burn out. [Aaron] You don't want to do that. It's a good reminder, and that's how we've always looked at it, we did the photography thing for a season, it was a year and a half that we did it and we crushed hard at that, we were doing so much. By the end of it we hated weddings. [Jennifer] But it was fun. [Aaron] It was super fun, and really hard. We got out of debt though. The idea is, we have a few ideas. The first one that we have is publish a book. We make a living now off of books that we've published. And we learned how to do it on our own, but one of the little things we started a while ago is called bookworthy.com, it's a course Jennifer and I made, teaching people how to self-publish, so if you're interested and if you're a writer, if you have children the book idea, if you do art or photography, publish a book, you might be able to make a little bit of money on Amazon. It's actually free to do as long as you have all the time and energy and the talent to do it. Another one is start a small business based off skills or resources you and your husband have. Like our photography business. [Jennifer] Yeah, another one would be painting. If you like to paint, you can sell canvases of different things that you like to paint. [Aaron] Yeah, or if you have some tools for painting. I've known people to paint houses and make really good money on the weekends. Doing handyman work, there's so many things that we have skill-wise that we don't realize is actually valuable. There's someone who needs what we have. Maybe as a couple write down the resources, the talents, the skills that you have and see how those can make money. [Jennifer] And you can utilize places like Etsy.com as a venue to sell your stuff. [Aaron] Yeah, we know someone that they just were really good at sewing little bows and start an Etsy store and sell a bunch of bows! [Jennifer] We also have people who've made a lot of money off, there's a lot of companies out there that have great models. Things like Young Living. [Aaron] Yeah, they've made it really easy to sell anything. Those are just some ideas. There's so many, so many ways to do it. But having a small business or doing some sort of side jobs it's how we paid off all of our debt. And it does add levels of complexity to your life, but it's totally doable, and it's sometimes the only way to get out of debt. If your normal job doesn't afford your enough financial liquidity to pay off debt, doing a side business for a while or a side job can definitely do that. [Jennifer] Okay, moving on to number three. How do you both feel about taking risks financially? Such as investing in something that might cost a lot up front, but also make money in the future. Which there's no guarantee. Let's just be straightforward. [Aaron] We always get told that, like this is a no-brainer, you just gotta start it. We always tell ourselves the best-case scenario and we don't think practically through it, so I just wanted to read Luke 14:28 says "For which of you, desiring to build a tower, "does not first sit down and count the cost, "whether he has enough to complete it?" And I just wanted to remind us that wisdom should tell us "Okay, that sounds like a great idea, yes," because it could totally be profitable to spend a little bit of money now, if you could figure out that it's going to double or triple or whatever. But we gotta count the cost. What's the time investment it's gonna take? What's the financial investment it's gonna take? How long will it take to return that? How much time is it gonna take to maintain and build and grow? Those are all things that we have to think about when trying to take a financial risk. And then the, we've done this before. We've been really frugal in the past and avoided any sort of risk and we've also made mistakes in risk. And what would you say is the better side of it? [Jennifer] Well like you said, counting the cost. I think it's always really important that we sit down and figure out how this will benefit our family or how this will hurt our family, and I think the times that we've made mistakes or the times that we don't really count the cost, [Aaron] Yeah, and we rush into things. That's been my fault, many a times. [Jennifer] Well, I wasn't going to point the finger. [Aaron] Yeah it's all right. [Jennifer] I was gonna say out of the two of us or how, because the question is how do you both feel about it, how do you feel about taking risks financially? What's your process? [Aaron] I'm usually pretty safe, but I have made mistakes and it always comes back to I don't fully think through it, I tell myself the best-case scenario, and often it's a rush. And so now we have these rules of it's a rush, it's a no. For the most part. There's been times, but usually if it's a rush, it's a no. [Jennifer] Yeah, when I think about this question, I think "Well, if it's a risk for some sort of investment "or stocks or something like money-wise that way," I always get really nervous and I'm like "Nope, I won't do it," but when it comes to a risk of taking a risk on someone or somebody's talent, one of ours, something that we have a dream to do, that's easier for me to say yes to, even if we waste a lot of money doing it. I don't know why, but there's something in my heart that just says "Let's go for that." [Aaron] Yeah, and if it could be a slow and minimal risk, that's always, what we try and do is like how can we make this as little of risk as possible? Like if we're gonna work with a new company that's gonna print our books or advertise for us, or whatever it is. It's all risk, technically, because they can mess up. You could buy the wrong thing, you could spend the wrong money, it just-- [Jennifer] Would you say that it would be wise to also seek counsel on certain decisions, like maybe those close friends that you have, or-- [Aaron] Oh 100%. Getting many wise counselors around you is the way we do battle and we win battles. I just wanted to read one more scripture on this. James 4:13-17 says: "Come now, you who say, "today or tomorrow we will go into such and such a town "and spend a year there and trade and make a profit "yet you do not know what tomorrow will bring. "What is your life? "For you are a mist that appears "for a little time and then vanishes. "Instead you ought to say, "If the Lord wills, we will live and do this or that. "As it is, you boast in your arrogance. "All such boasting is evil. "So whoever knows the right thing to do and fails to do it, "for him it is sin." I just wanted to bring this up because the other side of this is to remember that we have no control over tomorrow. We don't know. I could invest today and the Lord can come tomorrow. We can, doesn't mean not to, but James is telling us less have a heart of like "Well if the Lord wills it." We're gonna work, we're gonna plan, we're going to count the costs, we're gonna get counsel, we're gonna figure things out, but to be honest, if the Lord wants it to happen or not. [Jennifer] The other thing I want to add to this section about taking financial risks is you guys gotta be in unity when taking financial risks and don't, not at the cost of your marriage. I don't want people to jump into making decisions that, one spouse is for it, one spouse isn't. I really think that there needs to be unity whenever you advance in making decisions like this. [Aaron] That's a good point. Be in complete unity, have peace about it and I would say lastly, you should not taking a financial risk unless you have some extra money to play with. [Jennifer] To risk. [Aaron] If you're literally not being able to buy groceries to risk this, that's not a good strategy. [Jennifer] That's good. [Aaron] It may mean sell some more things and say "Okay, we have this extra $1,000, "we can put it towards debt or we can start this thing, "but that $1,000, if it's gone or not gone, "isn't gonna hinder your family from being taken care of." [Jennifer] That's good, I'm glad you mentioned that. Okay, number four. Do you make a college fund for your children? If so, how much do you add to it each month? [Aaron] Do we have a college fund? [Jennifer] No. Short answer, no. Do we have a little bit of savings if they needed it? Sure, but we also want to encourage our kids, just in their future we talk about college. We want to encourage them to be hard workers, that if they needed to pay for their own college they could. [Aaron] Yeah, and teaching them the abilities that they have and how they can make money. We have an IRA that we put money into that could be used for school, but we don't necessarily have a direct college fund. [Jennifer] And do we put money in it every month? [Aaron] We don't put money in every month, we put it, for a while we were but we adjust that based off of how our income is. The next question is how do you feel about mortgages? Well I hate mortgages. [Jennifer] Everybody does. [Aaron] Who likes mortgages? [Jennifer] This is specifically, this couple was asking because they say "We are debt-free but live in NYC and it seems like "you can't own a home without a mortgage. "Is that still being debt-free?" Having a mortgage? [Aaron] Well technically no, because you're in debt. But some people would say "Well it's good debt, "because it appreciates." Well sure, as long the market is appreciating. There's again, you don't know what tomorrow's gonna bring. [Jennifer] I feel like for the majority most people would say it doesn't fall under the debt-free title. [Aaron] Yeah again, so we bought a house. We got a mortgage and we did the normal thing, but we had been debt-free for seven years before buying a house. There's a season actually leading up to like six years into our debt-free-ness I didn't even want to buy a house because I didn't want to get in debt again. But you know, things change and we made a different decision and our goal was to treat that debt the same way we treated the other debt. Again, you have to count the costs and you have to make the decision that way and get wise counsel. Can you afford it? And then, because the way I looked at it is I was paying X amount of dollars for rent anyway, so if I could pay that to something I'm gonna own, that's why we decided to buy a house finally. [Jennifer] We actually put a stipulation on it. You said we're not gonna, we're not gonna even look for a home to buy if the mortgage isn't less than what we're paying for rent. [Aaron] Yeah, that was a, man, because when we were looking it gets so easy to start looking outside your range. [Jennifer] Yeah and you keep going up and up. [Aaron] Like "Well it's only another 10,000, "well, this is nicer." I don't know. [Jennifer] Are you repeating me? [Aaron] No! That's my inside voice, I don't know. But I did, I made us a hard stipulation. I said "I don't want to buy a house "that mortgage's gonna be more than our current rent." And we did, we actually hit that. It took us a long time and it was really frustrating at times. [Jennifer] And we had to be patient, but I would just like the other questions I would say you guys have to be in unity if you are gonna go into that mortgage. [Aaron] Yeah and count the costs, it's gonna be an investment that you have to put your own blood, sweat, and tears into. [Jennifer] Yeah. [Aaron] All right, cool, let's move on. How do we not touch savings? It's a pretty short question. [Jennifer] Bury it really deep in the backyard. [Aaron] If this is a self-control thing, then you need to learn self-control. Like if you're just dipping in because you wanted to go out to eat or if you want to buy that thing-- [Jennifer] Have that coffee. [Aaron] That's, you're never gonna be able to save if that's how you are. If it's a problem with you can't pay your rent, dip into savings. [Jennifer] That's what it's there for. [Aaron] Yeah, that's what it's there for. I would say just practice. Give yourself goals. Say "We're gonna save to this dollar amount, "and if we do, we'll celebrate by spending a little bit, "1% of it." [Jennifer] That's a good idea. [Aaron] And that way you're helping yourself, training yourself to go longer without dipping into your savings, and you have a goal you're gonna hit. [Jennifer] Yeah, cool. Okay, number seven. How do you tithe when you're financially struggling? [Aaron] How did we do it? [Jennifer] Sowe lived pretty radically, we still tithed even though we were struggling financially. We believed that everything that we got was God's and we gave it back to him. [Aaron] All of it. Nobut we had this, I believed that generosity and giving and tithing were spiritual disciplines and I believed that I wanted to trust God. And I remember telling us, I said "Hey, the only place in the Bible that God tells His people "to test Him is in the Old Testament," and He tells His people, He goes "Bring all the tithe "to the storehouse," when He's talking about the temple. [Jennifer] In Micah? [Aaron] Yeah, and He says "See that I will not open the floodgates of heaven," [Jennifer] Or was it Malachi? [Aaron] Oh, it's Malachi I think you're right. It's the last book of the Old Testament. And He just challenges them to challenge Him. Like "Hey, you do what you have been supposed to be doing "for all of these generations that you haven't been doing it "and I will pour out my blessing on my people." Now that was talking to the Jews, but God hasn't changed. And so I looked at God and I said "I want to give. "I want to be a giver, I want to be generous, "I want to be a tither." And what was awesome is a couple things happened. We were able to give and be generous, and it also changed our perspectives on money. [Jennifer] Yeah, we didn't hold it so tightly. [Aaron] Which is the whole point of giving anyway, of knowing it's all God's. We actually, while we were trying to get out of debt, we made it a challenge to ourselves to see how much we could give. What is funny is it kept us from giving ourselves pretty much anything. We just had enough to live on and not only were we able to pay our debt off, but we were also able to give more than we ever were able to give. Not that that made us any more righteous or anything, it was our own personal challenge and it was pretty awesome to see that God still provided, God grew what we were able to give, and decreased our debt as we were faithful. [Jennifer] Yeah, I think one of the things we wanted to avoid too was, well once we were out of debt and we have money, is it gonna be harder for us to give then? You know what I mean? We wanted to build that habit-- [Aaron] Well because the mentality's always like "Oh I'll give when I have more," and I have a scripture to reference for this, but once I have more, that's when I'll give. And we're not giving this as a command to anyone. You have to choose in your heart and decide in your heart what you're gonna give and how you're gonna give as a family, and that you are, at any level of giving, are you gonna trust God? Are you gonna seek Him and are you gonna be wise with your money? Because that's what He wants from us. He wants us to be wise, not just frivolous and like "I'm just gonna throw it away, here's that, "and oh, I can't pay rent now," no, be wise. If you want to give, pray and ask how you guys can give and ask God to change your hearts on what money means to you and where it goes and when it goes. And the verse I wanted to bring up about this is in Mark 12 and it's about this Jesus recognizing how two different kinds of people are giving and he says "And he sat down opposite the treasury "and watched the people putting money into the offering box. "Many rich people put in large sums. "And a poor widow came and put in two small copper coins, "which make a penny. "And He called His disciples to Him and said to them "Truly I say to you, this poor widow has put in more "than all these who are contributing to the offering box, "for they all contributed out of their abundance, "but she, out of her poverty, has put in everything she had, "all she had to live on." And so just that mentality of once we have more then we'll give, Jesus is showing us in this picture, he's saying "Actually, she gave more out of her poverty "because she didn't have much to give but she still gave." Knowing that, if we have the mentality of one day we'll give when we have more isn't the right mentality to have. The right mentality to have is like "God is yours, teach me. "Teach me how to use it. "Where do you want it?" [Jennifer] Okay, number eight. What is your take on separate bank accounts and marriage? [Aaron] Well I think there's a scripture that speaks clearly to this, and it's in Genesis 2:24, Matthew 19:5, Mark 10:8, Ephesians 5:31. [Jennifer] Hold on, those are a lot of verses. [Aaron] Oh, well they all say the same thing. It says the two shall become one. Our take is that it should just be, there's one place that money goes, it's our money, and we use it for God's Kingdom. [Jennifer] And having the one bank account, it helps you in building that oneness and that unity and practicing and walking it out on a daily basis. [Aaron] Yeah so our perspective is you share a bank account. Now we have a savings account, we have a few accounts, but there's not her money, my money. [Jennifer] No, we all have access and we all put into it and we all take out of it and we talk about it a lot. [Aaron] Yeah. Number nine, when budgeting, do you allow for a savings amount for birthday gifts, food, et cetera, or does it all come out of general? [Jennifer] Okay, so how we would do this is we would have in our budgeting we would account for food and even going out to eat, but then we'd just have a general fund where those kinds of things came out of. Birthday gifts and random things. [Aaron] Yeah, we called it our personal allowance, which was after we broke down all of our budget, whatever was left, which was usually nothing. Sometimes it was a little bit. But yeah, we've never been that specific, but you can totally get that specific. I know people that have broke their budget as specific as you can imagine. [Jennifer] Yeah, and I know having the app on our phone, the bank app has helped, because you'll check right there as we're checking out in line, making sure that we can afford that birthday gift or whatever it is extra that we were paying. [Aaron] If I have to transfer from savings or something like that. What's number 10? [Jennifer] Number 10 is what percentage of the budget should be allowed for food, assuming that they're talking about all food or just going out, I'm not really sure, but, [Aaron] If you're in debt and you're trying to get out of debt and you're trying to save money, you just probably should not eat out. It's way more expensive and if you're going somewhere that's cheaper than a restaurant, it's probably not healthy. Eat at home, it's cheaper, you can buy in bulk, you can organize it so your budget for food, our budget was always just food. And if we ate out, it came out of that budget, which hurt us because you have this eating out bill and then it took away from your groceries for that week. [Jennifer] Yeah, recently I was following someone on Instagram who posted a screenshot of a breakdown of what percentage of your budget should be for food, depending on your family size, and I thought it was really interesting. I don't remember exactly where she got it from but if you just Googled it, it would show up. [Aaron] Yeah, and the way you can do this is go grocery shopping, and figure out what your normal grocery shopping list is and that's your budget. If you need to break down your grocery shopping budget more and you can find, like, well we don't need to get cereals this time, or pick the things that are less necessary or figure out how to buy things in bulk, but definitely if you're trying to save money and get out of debt, grocery shopping, buying in bulk, freezing stuff is gonna be the best way to go and eating out should probably be put on the back burner for a while. [Jennifer] That's funny, back burner, because we're talking about making food at home. Don't forget about it, don't let it burn! Just kidding. Okay, number eleven. How much is a realistic amount to save each week? [Aaron] This is gonna be unique before we've seen a person's budget. To be honest, we didn't save a penny. [Jennifer] Until we were out of debt and beyond that. [Aaron] Yeah, my perspective on it is why are we saving money when we could be putting that money towards debt? Once we were out of debt, we started thinking about savings differently, but again, that's gonna be dependent on your income, where you're at, how much debt you have, and figuring out whatever percentage of your income can be saved, yeah. Number 12, my husband and I are in so much debt. We don't know how to budget. Any advice, we want to be debt-free and not living paycheck to paycheck. My advice to this couple is get on the same page, start talking about it, get real. We have to recognize that we can't just play with these things. If you need to stop eating out, there's areas that you're spending money that you shouldn't. If it means finding a better job, start looking. Maybe your second job you have is looking for a better job. If you're only making ends meet on this current job, you're not getting enough hours, look for a better one. Right now we're in the best economy if you're looking for a job. And I know that's easier said than done, but sometimes you just need to pull the Band-Aid off and realize, "Okay, this sore's not getting healed. "We need to sit down, we need to write down everything. "Every penny, where it goes. "We need to start selling everything we have. "We need to start just," boil your life down to what you need and scramble to get out of debt. [Jennifer] Also we shouldn't neglect the power of prayer. I feel like there have been so many testimonies from our friend's life and just our life of praying for our specific needs. What kind of job do you have and do you need that God could be fulfilling for you given the opportunity to open your eyes and show you and give you exactly what you need? [Aaron] And then start looking actively. Send resumes. Now don't tell your current job that you're doing that, because they might fire you, but that's what I would do. I would start looking today. Number 13, we have three boys. How should we decide what they can and can't do because of the budget? They love sports, music, et cetera. [Jennifer] Okay, so again, going back to the unity I feel like you and your husband, you and your spouse need to be on the same page about what the budget can allot for, where is there room to do stuff, and if the budget for that season doesn't, doesn't have room for those extra things, it's gonna be hard, but you have to be able to say no and you just have to explain to your family what that means. [Aaron] Yeah, and our kids are not gonna fall apart, become less of citizens in this country and immoral because they don't do sports. We sometimes have those draws of like "Well if they don't do these things, "they're gonna miss out on," but we have to remember, there's so many other ways that our kids will learn. Whatever skills they can learn in those sports or those activities. [Jennifer] And don't forget that they're also learning the discipline of being a good start with finances, and this is part of learning and they'll have to know that in life, there's seasons when you can't do as much, and that has to be okay. [Aaron] Think about this, that sports is like a team sport thing, right? Getting out of debt's a team sport. Your children are in your family, they're on your team, and they need to be a part of that. And you can bring them in and you can say "Well, guys, we're gonna go through a season "that's gonna be hard, but we're gonna do it together." [Jennifer] Yeah, here's the downside if you're not doing it together. Let's say, let's say mom is pushing for the team sports and dad's saying "Well, we can't afford it this time," what are the children gonna see? They're gonna see division in the marriage, they're gonna see-- [Aaron] Yeah, and they'll react to that. [Jennifer] And they'll react to it and then they also may start to favor the parent who's for them and for what the things that they want to do. [Aaron] Or worse become bitter towards the other parent. [Jennifer] Or become bitter towards the other parent. And we want to avoid that. At Marriage After God, understands the power of unity and doesn't lose sight of that. [Aaron] Yeah, and so being on the same page again, as a couple, so that our children see our unity and strength and they will learn more from that than they'll learn probably from any sport in my opinion. [Jennifer] Okay, number 14. What do you do for health insurance? We are self-employed and we'd love to hear what you do. [Aaron] For a long time, we were on, what was that company called? It was not, Samaritan's Purse is one of them, yeah, it was called MediShare. It's a Christian healthcare, it's a shared thing where you put money in and that money helps other people in their bills and vice versa. We did that for a while, actually. There's MediShare and then there's Samaritan's Purse and I know there's a couple others, but just look for Christian shared health plans. [Jennifer] Number 15 is how do you navigate financial stress as a team? What are some ways, practical ways, that we can help each other when there's financial stress? [Aaron] Lots of conversations about what's going on. Planning together, writing things down, prayer, and just constantly reminding each other that we're gonna get through it together, that we're gonna do it together, that we're gonna make choices together, and not getting off, out of hand and sneaking around and spending money over here or making choices over here behind each other's backs, but actually-- [Jennifer] Or arguing about it, right, in front of everyone. [Aaron] Or arguing about it, yeah, which has happened. But yeah, just that team, doing it together. Having the conversations at night, putting the strategies in place. [Jennifer] I think too, a huge win would be reminding each other of the future. We started out the episode, that later, living life later, what does that look like? [Aaron] We did this a lot. [Jennifer] Yeah, so envision for each other what that future looks like and enjoy that moment right then and there. [Aaron] Well and recognize like "Hey, what we're doing right now is gonna give us "something else, it's gonna give us something better, "the fruit it's gonna bear is gonna be good," and so that's such a good reminder, because we did that. Because it was so hard at times, right in the middle of it, you're like "Gosh, this is just too hard," to be like "Hey, but just know in a few years, "this is gonna be so far behind us, "and we're gonna be able to make choices "that we weren't able to make before, "and it's gonna feel so good and freeing," so yeah, as a team, just reminding each other of what it's gonna do, working hard at these things. We got a few more. Why don't you let us know what the next? Okay, so we got a few more questions. Why don't you hit the next question for us. [Jennifer] Okay, number 16 is what do you guys use for a budget? Which if they don't know, Aaron does most of the budgeting, which I like, because I don't really have the mental space right now to do it. [Aaron] There's two parts to our budget. I'm gonna be honest, we don't focus on our budget as much as we used to, as micro as we used to. But we still use a lot of the general disciplines, but when we were getting out of debt, man, I was looking at that thing every single day. [Jennifer] Yeah, heightenly aware. [Aaron] Yeah, so what I did is I just created a Google Sheet, a spreadsheet, or you can use Microsoft, what's it called? Excel. And I literally wrote down on the sheet every single thing that we spend money on. I looked at our grocery bills to see how much we spent on groceries, I looked at our gas bills to see what our average was each month, and then I rounded them all up a little bit, because if it was like one month this high, one month it was low, I rounded them all up a little bit, and then I took the total and then I broke down by actual things that we owed, like bills, and then right there we found out what our budget was. It was like every month, to live, we needed $1,800 or $1,250 or whatever it was. And that was phone bill, that was gas, that was literally every single penny we had to spend to live. And then anything that was left over, I broke up in percentages. 10% to tithe, or 12%, whatever our number was, and then how much of it was gonna go to debt, actually no, so then whatever was left over I broke up into allowance and to tithe and savings. But for a while, allowance and savings was zero and tithe was the only thing that we had extra. That's how we did it, and the second part of it was we opened up several different bank accounts. One was our bills bank accounts, so every penny that was owed to bills for the month went into that account and all our bills were paid from it. And then we had our savings account, our tithe account, and our allowance account. And based off the spreadsheet, we just put the money, it's like the envelope system that Dave Ramsey does but we did it digitally. That's how we budgeted. [Jennifer] Okay, these next few which we're gonna wrap up with are all the same, so I'm gonna read them all and then we'll try and answer them. 17 is how do you budget with kids with one income and a stay at home mom? Number 18 is I want to be a stay at home mom, but we are not sure we can afford it. What should we do? And number 19. Do you have any advice on seeing if you're ready to go to a one-income household? How do you prepare to go to one income with a second baby? All surrounding that, one income, stay at home mom, one kid or more, how do you budget? How do you do it? [Aaron] Well, strict. Get real strict. Frugality. Learning, finding all the tricks of the trade of how to save money, how to couponing, and where's the best place to grocery shop and getting hand-me-downs, clothes-wise and shopping at thrift stores if you need to. That's, to be honest I always think like "Why are we buying brand new clothes? "These kids grow out of them so fast." [Jennifer] Well we've saved a lot of ours. [Aaron] Yeah, we save our, oh, that's frugality. We buy something and then we save it, and all of our kids get the same clothes. [Jennifer] We needed new ones when Olive came along, because she's a girl. [Aaron] Just, there's so many resources out there. There's bloggers and YouTubers and Instagrammers that talk about this. And creating a strategy and praying through it, getting wisdom and advice, and then figuring out the process. [Jennifer] I think a really huge encouragement here would be if you're preparing to go to that one-income household and mom's gonna be staying at home or maybe mom's already home and there's another baby on the way and money just feels tight, in those seasons I would just encourage you to be reminded, both of you be reminded of your why. Why is mom staying at home? Because the ministry-- [Aaron] What's important for ya? [Jennifer] The ministry of raising children and managing a home and having attention there is so valuable. More valuable than having that extra income or having multiple streams of revenue just for the sake of building your guys' financial security, and I just want to encourage those moms who are at home who are just working so hard to be home with their kids and to have that type of lifestyle, even if it means forsaking an extra income. Find a way to make it work and be motivated because of that value. [Aaron] Yeah, and then going back to the living paycheck to paycheck, be praying and actively looking for a better paying job. Maybe it's gonna take some night school to learn a new skill, but work hard and let the family know that it's gonna be a hard season until this date when things will change, because I'm gonna be in school or looking for a new job or working a new job or a second job. And figure those things out. And I do want to say, our current world has made it exceedingly difficult to do family the way it's always been done. I just wanted to commiserate with that and I wanted to let everyone know to be praying through that and asking God to show them, and to reveal how they can make that happen in their home, if that's the desire they have. That's the end of our questions. [Jennifer] That wraps up the questions that you guys asked, and we just want to say thank you for sharing those questions with us. Hopefully we did them some justice and encouraged, send them some encouragement with how we answered them. [Aaron] Yeah. Before we pray for you guys, I just wanted to remind you that at Marriage After God, the whole reason we're doing this is that we want to please God. We want to chase after His will for our lives. We want to be used by Him. We want our marriages to be used to grow His Kingdom. And a Marriage After God doesn't neglect and doesn't aimlessly go through life financially. We do these things with purpose and I know it can seem hard, and it is hard, but that's what we're doing, we're doing hard things. And we're doing it by the power of the Holy Spirit, and so we just want to encourage you to press on, to begin to learn self-control and learn to beat your bodies so that you're not disqualified in this race. And know that we're doing it with you. [Jennifer] Okay, we just want to ask that you join us in prayer. Dear Lord, thank you for everything you give to us. Thank you for our finances and thank you for our jobs so that we can provide for our families, so that we can give back to you and be generous with others. We pray we would be good stewards of all that you give to us especially money. We pray we would be faithful to use our money the way you want us to. Help us to be united in our marriage in the way that we spend, save, and give. Help us to make financial decisions with wisdom and with wise counsel. Please help us to live debt-free, and may our lives be a testimony to others of your faithfulness. May we be people who seek to use our finances to build your Kingdom, in Jesus' name. Amen. Thank you guys so much for joining us this week and we'll see you next time. [Narrator] Did you enjoy today's show? Find many more encouraging stories and resources at marriageaftergod.com and let us help you cultivate an extraordinary marriage.

Discover more tech podcasts like this: Tech Podcast Asia. Produced by Pikkal & Co - Award Winning Podcast Agency. [18:48] Entrepreneurship is difficult. Dealing with the criticisms from people around you and sometimes those harshest voices are the ones in your own head. All entrepreneurs deal with uncertainty. How do you deal with it? Aaron: There's no real answer. Everyone takes a different path. You have to find something you're really passionate about. If it was easy, everyone would be an entrepreneur, but it's not easy. The most difficult thing is to get over the fear to start something new. [37:58] Your companies are not huge. You're not an Apple or an Amazon. How do you get people to want to come and work with you? Aaron: I do things the Singapore way, which is to say if you want to learn and work here then by all means come. If you don't want to work here, then don't come. Kyriakos: It's not that difficult to get good people. We don't necessarily want the people who just want to work for a big name. It has been easier than we first expected. In the end it requires a bit of luck and a bit of hustle. Sabrina: We treat everything like a pitch as if we're the next big thing. We are big believers in culture. We try to give our employees a vote and say in the direction we're going. But it's difficult to find people. We don't have the resources to pay a big bonus to attract talent, for example. The struggle is to get the right people. [49:20] What advice would you want to leave listeners with? Graham: For me it's surround yourself with the right people. You can't underestimate how important this is. Kyriakos: You have goal and you shared it with people. This is important. Share your idea, and not just to the people you feel comfortable with--tell the world! Not everyone will like it or think you're right, but share your idea. Sabrina: Rejections are normal. Maybe 99 people will say you're wrong, but all it takes is that one person to believe in you and what you're doing. Also, don't feel bad towards the people who reject you. Maybe the next time you meet they will come around. Aaron: Think for yourself. Believe in yourself. Do it!

[18:48] Entrepreneurship is difficult. Dealing with the criticisms from people around you and sometimes those harshest voices are the ones in your own head. All entrepreneurs deal with uncertainty. How do you deal with it? Aaron: There's no real answer. Everyone takes a different path. You have to find something you're really passionate about. If it was easy, everyone would be an entrepreneur, but it's not easy. The most difficult thing is to get over the fear to start something new. [37:58] Your companies are not huge. You're not an Apple or an Amazon. How do you get people to want to come and work with you? Aaron: I do things the Singapore way, which is to say if you want to learn and work here then by all means come. If you don't want to work here, then don't come. Kyriakos: It's not that difficult to get good people. We don't necessarily want the people who just want to work for a big name. It has been easier than we first expected. In the end it requires a bit of luck and a bit of hustle. Sabrina: We treat everything like a pitch as if we're the next big thing. We are big believers in culture. We try to give our employees a vote and say in the direction we're going. But it's difficult to find people. We don't have the resources to pay a big bonus to attract talent, for example. The struggle is to get the right people. [49:20] What advice would you want to leave listeners with? Graham: For me it's surround yourself with the right people. You can't underestimate how important this is. Kyriakos: You have goal and you shared it with people. This is important. Share your idea, and not just to the people you feel comfortable with--tell the world! Not everyone will like it or think you're right, but share your idea. Sabrina: Rejections are normal. Maybe 99 people will say you're wrong, but all it takes is that one person to believe in you and what you're doing. Also, don't feel bad towards the people who reject you. Maybe the next time you meet they will come around. Aaron: Think for yourself. Believe in yourself. Do it!

[18:48] Entrepreneurship is difficult. Dealing with the criticisms from people around you and sometimes those harshest voices are the ones in your own head. All entrepreneurs deal with uncertainty. How do you deal with it? Aaron: There's no real answer. Everyone takes a different path. You have to find something you're really passionate about. If it was easy, everyone would be an entrepreneur, but it's not easy. The most difficult thing is to get over the fear to start something new. [37:58] Your companies are not huge. You're not an Apple or an Amazon. How do you get people to want to come and work with you? Aaron: I do things the Singapore way, which is to say if you want to learn and work here then by all means come. If you don't want to work here, then don't come. Kyriakos: It's not that difficult to get good people. We don't necessarily want the people who just want to work for a big name. It has been easier than we first expected. In the end it requires a bit of luck and a bit of hustle. Sabrina: We treat everything like a pitch as if we're the next big thing. We are big believers in culture. We try to give our employees a vote and say in the direction we're going. But it's difficult to find people. We don't have the resources to pay a big bonus to attract talent, for example. The struggle is to get the right people. [49:20] What advice would you want to leave listeners with? Graham: For me it's surround yourself with the right people. You can't underestimate how important this is. Kyriakos: You have goal and you shared it with people. This is important. Share your idea, and not just to the people you feel comfortable with--tell the world! Not everyone will like it or think you're right, but share your idea. Sabrina: Rejections are normal. Maybe 99 people will say you're wrong, but all it takes is that one person to believe in you and what you're doing. Also, don't feel bad towards the people who reject you. Maybe the next time you meet they will come around. Aaron: Think for yourself. Believe in yourself. Do it!