Podcasts about every believer

In Episode 496 of the Reformed Brotherhood, Tony Arsenal and Jesse Schwamb open with a rich discussion on the theology of congregational singing — including the Trinity Psalter Hymnal, the Getty's Sing!, and why psalm-singing belongs at the heart of Christian worship. The main event, however, is the first installment of their study of the Parable of the Talents (Matthew 25:14–30). Tony and Jesse argue that this parable is widely misread as a lesson in personal productivity or spiritual gift deployment, when in fact its center of gravity is entirely eschatological and theological: the wicked servant's failure is not financial incompetence — it is a catastrophic misunderstanding of who the master is, and therefore, who he himself is as a servant of that master. Key Takeaways The parable is eschatological, not motivational. Situated in Matthew 25 as the second of three eschatological parables in the Olivet Discourse, the Parable of the Talents answers the disciples' question about the sign of Christ's coming — not a general lesson about using your abilities for God. "Talents" refers to an enormous monetary sum, not personal giftedness. A single talent represented roughly 20 years of a laborer's wages. Even the least-endowed servant received an immense, unearned gift — which makes the wicked servant's inaction all the more indefensible. The wicked servant's problem is theological, not financial. He doesn't bury the talent out of ignorance or fear alone — he actively mischaracterizes the master as exploitative and unjust. His failure is a failure of theology: he does not know who his master is. The commendation "Well done, good and faithful servant" is the basic reward of every believer, not a tiered prize for the most productive. The five-talent and two-talent servants receive identical commendations, suggesting the measure is proportional faithfulness, not absolute output. Faithful stewardship is active, not passive. Both faithful servants are marked by immediacy and energetic engagement. The parable does not explain how they doubled their talents because the mechanics are not the point — their disposition of active, risk-taking faithfulness is. The parable resists works-righteousness readings. Whether one is Augustine or an anonymous deathbed convert, every justified believer enters into the same joy of the master. The parable is not a theology of graduated heavenly rewards but a distinction between those who understand their master and those who do not. The talents represent the stewardship of the Gospel and the Kingdom itself. The master entrusting his servants with his property is a picture of Christ entrusting the church with the message of salvation — ownership remains with the master, the servants are stewards, not proprietors. Key Concepts The Wicked Servant's Problem Is Who He Thinks the Master Is The most common misreading of this parable locates the wicked servant's failure in laziness or timidity — he was simply too afraid to act. But Tony Arsenal argues compellingly that the servant's own words expose something far more serious. He says, "I knew you to be a hard man, reaping where you did not sow." This is not a confession of fear; it is an accusation. The servant has constructed a theology of his master as an exploitative, unjust overseer who doesn't deserve a return. What he catastrophically misses is that the very possession of 20 years' worth of wages — an unearned, unimaginable gift — is the master sowing into him. His refusal to act is, at its root, a refusal to acknowledge the master's generosity and authority. This is the parable's most penetrating theological edge. "Well Done" Is for Every Believer, Not Just the Most Productive One of the episode's most pastorally significant observations is Tony's argument that the commendation "Well done, good and faithful servant — enter into the joy of your master" is not reserved for spiritual high-achievers. Because the five-talent and two-talent servants receive word-for-word identical commendations despite wildly different absolute returns, the logical entailment is that the one-talent servant, had he been faithful, would have received the same words. This means the commendation is not calibrated to productivity — it is the basic inheritance of every believer who enters glory. The soul-winner and the deathbed convert, Augustine and the unknown faithful, all hear the same welcome. The parable is therefore not teaching a graduated hierarchy of heavenly reward, but a binary distinction: those who know their master and act accordingly, and those who do not. The Parable Cannot Be Detached from Its Eschatological Context Jesse Schwamb is careful to anchor the parable in its literary and theological context: this is the second of three eschatological parables in Matthew 25, all part of the Olivet Discourse, all delivered in direct response to the disciples' question about the sign of Christ's return and the end of the age. Detaching the Parable of the Talents from that frame — and reading it instead as a general productivity principle or a theology of spiritual gifts — drains it of what Jesse calls its "gravity." The master going away and returning after a long time is a direct image of the ascended Christ and his parousia. The servants' task during the interval is not self-improvement or career stewardship — it is watchful, active discipleship in the time between the first and second comings. Everything in the parable, including the staggering sums of money, is calibrated to that eschatological frame. Memorable Quotes The real difference is that the former servants understood that their master had trusted them with a task and expected something of them, and the unfaithful, wicked, lazy servant had a total misunderstanding of who the master was — and therefore what his role as the master's servant was. That's the point of this parable. — Tony Arsenal Well done, good and faithful servant — that's not a special commendation that only the most amazing Christian servants get. That's the basic commendation that every Christian who enters into glory will receive. Whether you have been the most productive soul-winner in the world... you're going to receive the same commendation as the person who dies, and on their deathbed the last thing that they think is, 'I trust Jesus.' — Tony Arsenal God's measure of faithfulness is proportional, not absolute. The two-talent servant is not judged by the five-talent standard. He is judged by what he received. — Jesse Schwamb Full Transcript [00:00:08] Tony Arsenal: that's not a special commendation that only the most amazing Christian servants get, right? That's the basic commendation that every Christian who enters into glory will receive. Whether you have been the most productive soul-winner in the world, whether you are the most, you know, the most sanctified Christian who's ever lived, whether you are, the most amazing person and millions of people have come to faith because of your ministry, you're going to receive the same commendation as the person who dies, and on their deathbed the last thing that they think is, I trust Jesus." Right. And they've produced no converts, no ministry, and maybe no one even knows that they were justified, because in their final moments before the lights went out, they trusted in Jesus, right? They hear the same well done, good and faithful servant when they enter into glory. Welcome to episode 496 of the Reformed Brotherhood. I'm Jesse.  And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  [00:01:19] Jesse Schwamb: Hey, brother.  [00:01:21] Parable Teaser [00:01:21] Jesse Schwamb: You know, the parables just keep coming for us, like we've said. And on this episode, to, just to tee it up, to whet everybody's appetites, we've got three servants, one absent master, an uncomfortable amount of money. What could go wrong? Yeah. As it turns out, quite a bit, especially if you're the kind of person who responds to divine generosity by finding the nearest shovel. So we're gonna get to all of that in this, what I call, this now sandwich of eschatological parables or teachings of Jesus in Matthew 25. So hopefully you're curious, hopefully you're stoked. But you can go put your thumb right in the scriptures there, because you're gonna meet us there very, very, very, very shortly. But first we got business. It's always the business we must do, the part of the podcast where we affirm with something or deny against something. And as always, I'm really curious what you have, and now I understand you have a list, or you're keeping a list. So- I do ... never again will there be something like that falls to the cutting room floor, brothers and sisters. Tony is always gonna have for us whatever was- ... what came to his brilliant mind as an affirmation or denial at any point, day or night.  [00:02:29] Tony Arsenal: Yeah. Yeah. Do you, Jesse, do you ever have... I know the answer to this question is going to be yes- Yeah. That's good ... but I'm gonna ask it- All right ... mostly for rhetorical effect here. This is good podcasting.  [00:02:38] Psalm 67B Praise [00:02:38] Tony Arsenal: Do you have, do you have those situations where, like, the, the so- a song hits you, and it's just, like, the right combination of words, but also the right combination of, like, musicality?  [00:02:49] Jesse Schwamb: For sure.  [00:02:50] Tony Arsenal: Where it just, like, it just, it just feels- For sure like, right and good in every part of your being. So- All the time, yep ... I, I'm affirming, um, th- this is like the most Presbyterian thing ever. I'm affirming the, the arrangement in the Trinity, uh, psalter hymnal for Psalm 67B. Now, I'm not gonna try to sing it for you, but I wanna read the words, because obviously it's, it's a paraphrase of a psalm. So, like, that's the first thing. Like, people, like, calm down. Like, it's okay to sing paraphrases. It's okay to sing. No one is actually singing the Hebrew psalms. Right. Amen. So, like, just calm down a little bit. Amen. Uh, there is a place for us to dedicate specific focus to psalms and songs that are from the psalms, but that can be something like Better Is One Day. Like, that's a song from a psalm. Anyway, that's a whole different, that's a whole different thing. Yes, I'm affirming psalm singing. Uh, yes, I'm denying overly rigid understandings of what that is. But here's the words for Psalm 67, Setting B. That's important It's, "O God, show mercy to us and bless us with your grace and cause to shine upon us the brightness of your face, so that the whole world over may truly know your way and so that your salvation all nations see displayed. O God, let peoples praise you. Let all the peoples praise. Let nations come rejoicing and songs of gladness rise, raise." Then, um, stanza two, "For you will judge the peoples with perfect equity. To nations of the whole Earth a governor you'll be. O God, let the peoples praise you. Let all the peoples praise. The Earth has brought its bounty throughout its harvest days.  [00:04:24] Why Sing Psalms [00:04:24] Tony Arsenal: Since God our God will bless us, yes, God will blessing send, that all the Earth may fear Him to its remotest end." Now, there are lots of really great, uh, theologically sound, edifying hymns and worship choruses, but there's just something about the Psalms, right? It's inspired- Um- ... it's perfect. Again, like I said, nobody is singing the actual Hebrew Psalms, or even, I shouldn't say nobody, most people are not singing, like, the Psalms from the ESV, right? These are almost all paraphrases. They're, they're translations. But there's just something about the Psalms that I have grown so much to appreciate since joining a Presbyterian church. That's not to say other traditions don't sing Psalms in their own right, and again, like, we would sing Better Is One Day and other songs that were based on Psalms. Um, even, like, real direct translations or real direct versions of Psalms, like Better Is One Day or Create In Me A Clean Heart, there's all sorts of them. But there's just something about singing the Psalms, and this particular musical setting, it's triumphant, but not in the, like, fanfare kind of triumphant. Do you know what I mean, Jesse? Like- Mm-hmm ... it's, it's a triumphant melody, and it has, like, really interesting rises and falls and... So I, I'm gonna probably try to put this at the end of the episode. So listen. Hopefully I'll get the whole thing. Let me just, let me just do this. Hold on a second. It's just gorgeous. It's just beautiful. So I, I, I don't know what it was this morning. Uh, it's, I wasn't, like, promo- particularly emotional. It didn't, like, make me cry. Yeah. But all of that's fine. Like, I've been brought to tears in worship before, and that's, that's all good and well. There was just something about it that resonated, and I was like, "This is just good." Like, this is just good music. It's good singing. Something about hearing, uh, the whole congregation singing together. Like, it was just beautiful. It was just a beautiful moment. So if you are not in a psalm-singing church, first of all, why aren't you in a psalm-singing church? Uh, no worship leader on Earth, no, no person who is worth... Uh, when I say worship leader, I mean the person who's responsible for leading musical worship. No one who's leading worshipful music, worshipful? Worship music, if you approach them and say, "I would like to sing more songs that are based on the Psalms," if they say, "We don't wanna sing Psalms here," then you just go somewhere else. Like, someone who tells you, like, "We don't wanna s- we don't wanna sing God's Word," that doesn't make any sense to me.  [00:06:56] Jesse Schwamb: Right.  [00:06:56] Tony Arsenal: Um, now again, like, there's a way to do it. Sometimes musically they're challenging, especially if you're singing out of something like the hymnal. But again, there are plenty of really good modern style songs and hymn style songs that are either based on the Psalms or are paraphrases, very similar to what you get in the, in the Trinity Psalter Hymnal. Or most, most people who are leading in musical worship are competent enough to just sort of take the sheet music and figure out how to do it on guitar or figure out how to play it on piano. Um, they're not that difficult. So you will be edified if you do this. Your church will be edified. There's probably a lot of people out there responsible for musical worship that actually would really like to do this, and they're kind of probably, like, just waiting for that nudge, so you may even be benefiting them. But yeah, this, this psalm is beautiful. It's just a gorgeous arrangement, and it's, it's perfect, inspired words. Really was a, just a, a balm to my soul this morning.  [00:07:51] Jesse Schwamb: I love it. And o- of course, a lot of that is still happening, which is such a glorious gift to the church. The couple of times that I've had the privilege of writing music for my own church has been right from the scriptures, and for me recently that was, like, Ephesians 1 and Psalm 16. And that's mainly because, like, as a lyricist, I'm not that creative, and I'd rather go direct to the source. And all those end up being a paraphrase, like you said, anyway. Es- especially if you wanna get turn of phrase or if you wanna have a little bit of rhyming, which is always a beautiful thing. I love the Psalter, and my, my hot take on that is I sometimes find that I like, I don't wanna call them, like, the alternate, but, like, the other secondary arrangements-  Yeah and  lyrics better. I don't know why. I don't think that's purposeful, of course. It's probably just my taste. But I always find them to be, like, super fire. I, I don't know why. The, the B and C versions always kinda grab me, especially if... And here's another thing that I appreciate about the Psalter, as you know, is sometimes those B or C versions will be written in an alternate key or a minor key. Yeah. And that's even more awesome, because there's not a lot of, let's say, like, cla- I don't wanna say classic. Classic slash contemporary, uh, Christian music or wors- quote-unquote worship music that's written in minor keys. But it's good to lament, as we've talked about before. So- Yeah ... you're gonna get that full breath and scope in the Psalter there. [00:09:06] Tony Arsenal: Yeah.  [00:09:07] Beyond Music Styles [00:09:07] Tony Arsenal: A- and, you know, maybe let me put in one more little plug here. Um- I am not one of those people that is gonna say that there's like a particular style of music that's more godly than another. I've heard people try to make arguments that there's like certain kinds of rhythms or certain kinds of like beats that are- Right either, either more godly or somehow demonic or less godly. Um, I think there might be an argument to be made that some styles of worship are not suited well for congregational singing, so they may not be appropriate for like a, a congregational worship service. Like, you're probably not gonna go in and do a lot of hip hop and have the congregation be able to like stick with you. Right. That doesn't mean that you can't worship God through that or that it somehow is less like intrinsically beautiful. But, um, there are a lot of Let me just put it this way. In modern contemporary Western Christianity, uh, there's a lot of songs that are basically just the same thing musically. You know, you'll find, um, if you go to, like, YouTube, and, and maybe, like, be careful, 'cause sometimes some of these are, they're funny but they're a little bit crass. But if you look up, like, a video about how, like, every song is Pachel Bell's Canon. Right. Right? Every song follows the same basic arrangement of chords, and this gets even more pronounced when you're talking about modern worship music or contemporary mu- worship music, because it's designed to be able to be very simple and very easily played. Um, a lot of times worship directors are not super classically trained. Um, you think of, like, the youth pastor with the guitar around the campfire. Like, those kinds of songs have to be easy, 'cause they're not, like, classically trained guitar players. They probably picked up a chord book and figured out how to play a couple easy songs like Jesus, Lover of My Soul and things like that. That's how I learned how to play guitar. That's the extent of my skills, so I'm not, I'm not banging on that person. Um, but there are a lot, there's a lot more to music. Um, there's a lot more to singing, and there's a lot more to choral music than, you know, GCDC kind of like worship courses. Uh, and singing something like the Psalter, or even just singing out of a good hymnal- Right will actually expand your musical horizons. And there's something to be said about the creativity of our God being reflected in the creativity of His people that I do think we miss out on when we are locked into really simplistic worship styles. Um, again, like, I interpret Psalms, hymns, and spiritual songs to mean, like, sing in the vernacular of the people. Um, and I, you know, that's a different episode. We can talk about that sometime. But th- that, that requires the songs to be singable, and I think sometimes, uh, sometimes some of the song- some of the Psalters, some of the songs in the Psalter hymnals, and sometimes hymnals in general, are very difficult to sing. And so I think a congregation, the people leading in music need to be thoughtful of that. But I think you would do well to, like, open your horizons a little bit to something a little bit more challenging and a little bit off the beaten path. Like, this melody, I don't know the chords behind it. It may not be anything crazy, but that, like, musicality and that, that sort of, like, melody is not a typical... And this might be why it resonated with me. It's not a typical kind of melody you're gonna find in contemporary music. Um, it's, it's very different. It's older. It's more classically styled. The, it's, it's meant to sort of bring you up to these crescendos in ways that modern music is not necessarily. So enough about that. I don't know a lot about music theory, so I might be totally wrong and, and- ... people might be rolling their eyes. But I, I do think that there's something to it. Like, a lot of the older hymns- utilize chord progressions and melodies and harmonies and things like that that we're just not used to. You're not gonna get that listening to, you know, even something like, like the more musical kind, uh, more technically proficient music like something like Bethel or Hillsong, which is at times musically very good. Uh, I don't know that I would recommend listening to it, but the music is actually, like, technically very good in some instances. Uh, even there you're not gonna find a lot of this stuff. So instead of going there for, like, really nice sounding musical worship, just go to something like the Trinity Psalter app. You know, for $10 on a- on your iPhone you can sing with it. Um, yeah, enough about that. I, I, I could talk about how great the Psalms are and how great psalm singing is for an entire episode. We should do that episode- We should ... when we're done with the parables, 'cause I know we've done a lot of episodes on, like, uh, on, on, like, the regulative principle and- Right I, I think we're still both in the same spot that, like- Right ... exclusive psalmody is probably not where we would land. Right. But I think I'm coming to the conviction that the psalms should have a much greater portion of our worship diet, uh- Hmm ... than they do in most churches. Um, and I really only came to that conviction when I was in a church where psalm singing was the norm. Uh, I know that we try to have at least one s- one canonical psalm for every single worship service. Usually there's multiple, but, um, even in a, a, a setting where we normally wouldn't be so focused on that, we still try to have at least one, and it's been a, a really huge edifying thing to my soul.  [00:14:06] Jesse Schwamb: Yeah. I absolutely love that. You'll find no complaint from me on that. I think that that's a good reminder for all of us.  [00:14:13] Tony Arsenal: Yeah.  [00:14:14] Book Sing Recommendation [00:14:14] Tony Arsenal: Jesse, what do you have?  [00:14:15] Jesse Schwamb: Well, it's, we're not gonna stop this conversation, just so you know. Because we don't sync up on these things ever, but it just so happens that I'm affirming with a book that it's a really simple primer on congregational singing-  There you go that has  long been on my list and overdue to read, and I am coming in hot with a recommendation for this, and that is the book entitled Sing! How Worship Transforms Your Life, Family, and Church by Keith and Kristyn Getty. And really, it covers so many of the things that you already talked about. I, I think at the foremost, it's a reminder that God cares whether in what we sing, but he does not mind how well we sing. Yes. But it is, like, the, this... What's true is that our voices might not be of a professional standard, but they are of a confessional standard. Yeah. And so it is incumbent upon every Christian to sing. And if you need just, like, a little bit of inspiration, so to speak, or a reminder of why that's important, I highly commend this book to you. In fact, in the back they have what's called, like, these bonus tracks. It's like four or five separate chapters that they've written just to particular people in the church, pastors, laypeople, musicians, even the people that help produce the sound. I found that bit to be so lovely and pastoral. It, it's gentle, the tone is encouraging, but it is also strong, and I appreciate that. So a lot of it is some of the themes that we've just talked about, but my conviction grows all the time of just how important congregational singing is, and how everything you just said, the music, the liturgy that we bring forward- has to be of a deliberate kind to strengthen that exercise, to make it easy, so to speak. And that does come into practical things like if you look at the psalter, and I, I don't... I have it on my phone, but I don't know where my phone is, so I was gonna look at the one you were referencing. My guess is it's, it's in probably a key with a couple of sharps in it, because those are the ones that are easiest to sing. So even little things like that matter. What you hear on the radio often is, or radio? People still listen to the radio? What you hear, like, in, like, contemporary music, like, often is not necessarily for congregational singing just in its key, and, and that's okay. And so even in my own church, we transpose things to make it reasonable and approachable. But what I think was, like, the critical question put forward in this book that I absolutely loved as a great reminder was: how did the congregation sing? It's very interesting that they kind of bring forward this thesis that that's how you should be judging your music. How did the congregation sing? And I think if we started asking that, it might slightly tweak or maybe change altogether, to your point, the methods and the practices that we use when we undergo worship by way or through music. So this is really great. It's easily readable, and it's for everybody, and it, there's a chapter on family worship as well, how to bring singing into your home and music into your home all the time as an act of worship so that when you get to the Lord's Day, your kids are like, "Yeah, this is our jam." Uh, especially maybe even recognizing some of the pieces of music and be excited about that. So there was a lot that made me think about here. It's fantastic. And to your point, Tony, I would say the Gettys, especially in, like, "Christ Alone," some of the other things, this is probably the closest to what you're talking about, where they've taken and imported kind of the classical hymn structures-  [00:17:26] Tony Arsenal: Yeah [00:17:27] Jesse Schwamb: but modernized a little bit just the language while without sacrificing any of the theological richness or the musicality that draws your ear to those beautiful rising and falling melodies, the swelling of the vocal there, without, like, distracting from anything that's going on there. It's not emotionalism- Yeah but it certainly is filled with the emotion of what it means to be a Christian and to sing in response as an act of praise to God.  [00:17:50] Tony Arsenal: Yeah.  [00:17:52] Family Worship Singing [00:17:52] Tony Arsenal: Yeah, I mean, I can't underscore enough the importance of congregational singing. We, we've, we've actually talked about, about it in context of, like, how important it is for the men of the congregation to sing, which is something I, I really appreciate about my congregation, is, is the m- the men just go all out. Like, people are, like- Love it ... nobody is, nobody is ashamed of the fact that they squawk on a note that they're not used to or anything like that. And where this really pays out, um, at least in our congregation, but I'd, I'd be willing to bet if you go to any congregation where the, where the men particularly are passionate and active in musical worship, right? Um, I think where this plays out is you see the children very quickly picking up those songs and learning them and singing them. And the, the favorite part of my day, this is gon- any parent of toddlers is gonna be like, "What are you talking about?" Bedtime is one of my favorite times of day, not just because it means that, like, in a little while I'm gonna get a little peace and quiet. Like, that's part of it, too, but there are two songs that we sing almost every single night, and Augie leads them, which is really great. He always wants to start, and he always wants to sing, and it's the Doxology and the Gloria Patri. And these are songs that he has just picked up from being in the congregation, and, you know, I, I don't remember consciously teaching him any of these songs. And now, now Adeline, who is, uh, my two-year-old daughter, almost two, she's starting to pick those songs up, and she's starting to sing them, and she recognizes them, and she responds very differently to those songs than she does to other songs. Um, it's funny because I don't, I don't know where she got this. Neither my wife nor I are particularly, uh, charismatic, emotive people. Like, we don't raise our hands when we're singing, but she, she does. She, she, when we start singing- My girl ... the Gloria Patri or the Doxology, her hand is in the air, and she's looking at the sky, and she's waving her hands around. Yeah. And, um, she recognizes that those songs have a different place than a Miss Rachel song. She doesn't put her hands in the air and wave and look up at the ceiling when Miss Rachel comes on or when Baby Shark comes on. She knows those songs. She can sing those songs. Um, but she doesn't- Respond to those in the same way. And that is a direct result of the fact that congregational singing is an important thing in the life of our church and in the life of our family. And I think a book like Sing, I haven't read it, but I've heard very good things about it, and the, the Gettys are rock solid, like- Right ... theologically. Yes. Musically. They're, they're well within our Reformed tradition, at least broadly speaking. Um, and, and they have a, they have one of the strongest sort of theologies of praise music that you're gonna find. Mm-hmm. It's not quite like a liturgiology or something like that, but it's, it's, it's a theology of praise worship, praise and worship music. Right. Um, and that's not something that's super common, right? There's a lot of theology of liturgy. There's a lot of practical theology on liturgy. Um, the Gettys have developed a really unique kind of place in things in that they've really developed this idea that congregational singing has a specific theological import, and they've developed it in a way that's approachable. So yeah, I haven't read it and I sh- I probably should, but it, it sounds like a really great book. And, um, I c- just can't underscore it enough. And- Maybe this is my little plug. Like, uh, family worship is really tough, and it's not something I've mastered. Like, we don't, we, we don't have a regular rhythm. But what we do have is we have a consistent, uh, we consistently pray at night before bed, and we consistently sing one or both of those songs. And that by itself, like, the kids are learning and they are, they're absorbing that by osmosis. Um, they're picking up the phrasing, right? Augie can tell you who the three persons of the Trinity are, and that's partially 'cause we do catechism questions, but it's also partially, and I would actually argue probably more, because of the Trinitarian structure of those two songs. Right. He's picked up the language of the Father, the Spirit, and the Son from the Gloria Patri and from the doxology in ways that probably I wouldn't have been able to teach him otherwise. So yeah. Anyway, I, I just co-opted your affirmation. But, um, but yeah. I'm here for it. Congregational worship, family worship, singing, uh, to our Lord is commanded, and it's commanded for our good- Right and for his, his benefit and his blessing. Um, and so any book that is, is solid and will help you do that, I, I'm wholeheartedly behind.  [00:22:17] Jesse Schwamb: Yeah. This is... All that is fire. This is fire.  [00:22:19] Reclaim Congregational Song [00:22:19] Jesse Schwamb: God designed our psyche for singing, and we're probably, uh, I would say contractually obligated since Reformed is in the name of the title of the podcast- to remind ourselves and everybody else that one of the things the Reformation did was reclaim the singing of God's word by his own people. Yes. Taking it out of that performatory space back into literally the voice boxes of the people who are sitting in worship together. So sometimes we might have to do that again. You know, there is a little bit, I think, of... There, there is in some places, not everywhere, this kind of tilting of that time of worship through music to be vouchsafed or relegated to those who are, uh, let's say, like, the most, like, talented in doing that, and somehow we participate merely by observing or by- Yeah just, uh, you know, being an audience spectator of that, and that's totally backwards. So I get it. The thing is- We're all singers. We may not all be very good singers, but we're all created to be singers nonetheless. This is what the Bible tells us. So we need to lean into that. We need to invest in that. Yeah. And so I, I like, of course, what you're doing with, uh, your kids because you're not only teaching them to sing, and this makes me so happy, but you're teaching them to love singing to the Lord. Yeah. And so that is, I think, what a lot of our congregations miss, is sometimes we do it, and I'm among them often, but grudgingly. And so to get to a place where we come excited that our reasonable response, our reasonable preparation on the Lord's day is to sing together, to hear that gospel message in melody in the ear of our... You know, the voice of our neighbor in our own ear is a wild thing. It's just, like, un- unheard of. And it's like, uh, we gotta stop, right? It's one of those things also that, like- ... we've, we've talked about how it's just kind of otherworldly. Not, not only in the sense that it gives us this really kind of foundational sense of God's, you know, kind of transcendence, of what it means to participate in the worship of someone who is transcendent because it is all these voices together, but also this is something that rarely happens in any other way, especially in the Western culture anymore. This coming together to express and to participate in something where we're all reading literally from the same sheet music is just an entirely different experience, increasingly relegated to this kind of experience. So we, we must protect it, not only because God says that we ought to, but also because, again, it is, it is our reasonable response. Yeah. And it is something, like you've just said, that brings Him glory and is certainly for our good. So, uh, this is the Singcast, so everybody- ... everybody get to it. You can make your own music. God has commanded us to sing. So the sooner we just understand, like, hey, it's, it's... You know. Uh, but... And the last thing I'll say is this is one of those things that's, like, practice too. A- and I get it. Like, you may say, like, "Listen, I can only hit two notes, and that's all I'm gonna hit no matter what the music is." Well, then belt the two notes, and also know that, like, the more you practice that kind of thing, honestly, the better that you'll get and the more comfortable that you'll become. The voice is an instrument like any other instrument that takes, like, a little bit of practice and a little bit of work. But even that can cause, I think, great benefits and build a little bit of confidence. But just the example of singing and doing it from a heart that is keen to worship God and that is filled with passion to respond to Him with gratitude and, you know, adoration is really the key thing. And so I, I'd rather have a entire group full of worshipers that are singing off-key but, like, with just resounding passion than to have this performance of just a handful of voices because they feel like they're the most capable to do it. Yeah. I think we'd, we'd rather have everybody else, and to hear the congregation mixed as one of those instruments. So sing. Yeah.  [00:26:05] Everyone Can Sing [00:26:05] Tony Arsenal: Yeah, and y- you and I have made the point in the past, too, like- I, I don't think, uh, maybe I'm wrong. Uh, we are a top 50 healthcare podcast, so maybe some doctor- I'm sure you're correct ... is gonna... Right. Like, I don't think being tone deaf is actually a physical condition. Like- Mm. I, I mean, I, I mean, obviously, like, some people have hearing problems, and that means they have trouble singing. I hear what you're saying. But, like, the people who are like, "Well, I j- I just can't sing. I'm just not capable of that," uh, like, I think the, the physical conditions that would make you incapable of singing are not usually what people are talking about. Like- Right. Yeah ... you know, some people have, like, vocal fold disorders or they have hearing problems, and I guess maybe, like, if perfect pitch is a thing, which it, it is. Like, perfect pitch is a... I don't know what causes it, but some people are born with perfect pitch. I suppose in theory that means some people must be born with, like, the opposite of perfect pitch. But I think most people who say, like, "Well, I just, I'm just tone deaf. I can't carry a tone," that, that's probably not true. Like, it just means you need practice. Um, and some people's voices, like physically, their bodies are more, more designed by God to produce a pleasant sound than other people. But I, I think actually just about anybody with a little bit of practice, and mostly I think this is probably just the confidence to actually sing and a little bit of practice to learn how your body works, like how your voice works, um, could probably get to a point where singing is not only very relatively comfortable and easy, but it's something that is pleasant and is not overly challenging. This is actually something that I think we've lost in the church. We should... This, I mean, this is about to come the episode, but, um- ... something we've lost in the church when we have sort of changed from a true genuine congregational singing model, which was the norm- And I've heard people make arguments about the importance of hymnals, and I, I agree with those arguments, although I know some people have moved them into almost like a realm of, like, divine mandate- Right that you have to use hymnals because it trains people to teach. But we have lost something with both the sort of commercialization of worship music and the pro- like making it a professional thing, and we've lost congregational singing. The, the people in the church throughout history have learned to sing. Many of them have learned to read, learned the scriptures, learned theology, not in the seminary and not in the monastery, but in the pew as they sing God's word and as they sing- Right ... the great theological hymns of, of the church. There's so much you can learn through that process that I just think we've lost. And I think going back to something like a hymnal or the Trinity Psalter Hymnal or whatever, whatever standard music your church is gonna use, and I mean standard music. Like, whether this is a collection of worship choruses that has been curated for the church or it's a published hymnal or something like that, going back to something like that teaches the church how to sing. And I don't remember who wrote it, but the trellis and the vine, like the worship that we sing, I know Mike Horton makes this point. The worship that we sing is the tre- is the trellis that the vine of our wor- of our- Yes ... faith grows on, right? That's true. Like, what the, what the church lex credendi, lex orandi. Like, the church, what the church prays, the church believes. What the church sings, the church believes. So all of that to say, like, the, the importance of congregational singing can't be under-emphasized, and it's... I, I mean, I don't know that I would I don't know that most theologists say technically s- like, congregational singing is an element of worship, but praising the Lord through song certainly is. Yes. It's, it's evidence. Um, and, and so I think that's definitely something that the church has lost in general. Um, and I know there are churches... I- it's funny, when Ashley and I were between churches, uh, very briefly after, um, our previous church closed down, um, we went to a local sort of, like, high, high, uh, production, seeker-sensitive church, very Steven Furtick-esque, and we only lasted, like, 10 minutes in this, in this service. We went in and the production value was great, and the music sounded great, but we couldn't hear ourselves, we couldn't sing- Right ... and it was very performative, and we just left. We were only there for a few minutes, and we left. And I think that's something we've lost as we've sort of migrated worship to almost, like, a professional class. So yeah, bring it back to the pews. Bring it back to your- Bring it back ... bring it back to your house, bring it back to your kid's bedroom when you're tucking them in. Everywhere. Bring it back to the car on the way to work, in the bus. Right. Like, just let's everywhere we go, let's sing and worship the Lord. [00:30:30] Jesse Schwamb: Yeah, that's right.  [00:30:31] Train Your Voice [00:30:31] Jesse Schwamb: Uh, so as a final thing, let me compound your hot take and say that I agree with you, that I... And I think professionals would as well, and I'm gonna stand on a resource that I'm gonna recommend to everybody here in a second, that in fact the Getty say, "If you can speak, you can sing." And there are a f- a few conditions that would prevent you from doing that, of course. And even there, they wanna explore opportunities for you, for instance, signing, for instance, to ensure that you can participate in worship. Uh, the hot take is I do think that because the instrument that God has given us in the vocal cords is exactly that, that it can be trained, and that actually most people can sing. And if you're serious about that, if you think, "You know what? I'd like to be able to do that. How can I explore that?" Here's a book for you. It's called Set Your Voice Free by Roger Love. The full title is How to Get the Singing or Speaking Voice You Want. Roger Love is, like, this amazing behind-the-scenes vocal coach. He has coached, like, a ton of really talented recording artists, and this is his very contention in the book, is that everybody can sing. It's really about how much or little work you wanna put into it. And in fact, this book comes with, like, these exercises that you can listen to and then record yourself. And then he, from a distance basically, can give you some pointers based on allowing you to kinda evaluate what you hear in your own recording back. So if you really are the kind of person that's like, "Listen, I, I dare you. I cannot sing," I would challenge you, I would double dog dare you to get this book, Set Your Voice Free, and if you're really serious about wanting to try and see if it can make a difference, I, I think it can. And I've, I myself have enjoyed this book, gone back to it many times, use it in my own work and practice because I found it to be helpful. So there you go. Sing, sing, and sing again.  [00:32:06] Tony Arsenal: Yeah.  [00:32:07] Singing Apps and Practice [00:32:07] Tony Arsenal: And if you're not a reader, first of all, why are you listening to the podcast? But second of all, if for some reason you're not a reader I'm, I'm joking. I'm sure there are people that are listening to the podcast who are not readers. That was, like, a super smug thing to say. How dare you. I'm sorry about that. How dare you. Um, if for some reason you don't wanna read that book or you're not a reader, um, y- you can do something as simple as looking up Yousician on your Yousician, Y-O-U- Yeah ... S-I, like the word musician, but U instead of, like, Y-O-U instead of, uh, musician. Um, there are plenty of apps out there. I just, I mention Yousician just because I've used that on, like, a free trial basis with some guitar teaching, and it's a reputable source. They also have a vocal module. So, like, if you wanna learn to sing, there are plenty of resources out there who can help you train your voice. A- and it- Again, I'm not a doctor, I'm not a vocal coach, I'm not a professional singer. I'm not even that great of a singer, and I, I probably could be a better singer if I wanted to devote the time to it. Um, it doesn't take much to, to be able- Right ... to become a competent singer. Um, I think most of us, you pick up one s- just like I learned guitar, you pick one or two songs that you really like and you wanna learn, and you learn to sing those songs, and then those skills will develop over time. So enough about that, Jesse. We've got, speaking of talents- ... we've got some talents to talk about. There it is. Boom, bazinga. Baza-bazom. I'm  [00:33:27] Jesse Schwamb: back. There it is. Yeah, so- I was excited  [00:33:31] Tony Arsenal: about that one ...  [00:33:32] Jesse Schwamb: that, that was really good. And, and we should just h- honor everyone. That's it.  [00:33:37] Tony Arsenal: That's it. Tip your waiters and waitresses, folks. It  [00:33:39] Jesse Schwamb: was so good. We're here all week.  [00:33:41] Parable Context Setup [00:33:41] Jesse Schwamb: So we're in Matthew 25, uh, verses 14 through 28, and this is at least gonna be a two-parter for us. This goes by the name you might be familiar of, which is The Parable of the Talents. But before we get to it, just a quick reminder that we've been speaking about this parable, not like in a special way, but hopefully in the more contextual sense. So this is the second of three eschatological parables in Matthew 25. So the first was The 10 Virgins, which we went through. We're in The Talents, and then we're coming up to everybody's favorite, The Sheep and the Goats. All three are part of this Olivet Discourse, which is, of course, Jesus' final teaching block before his Passion. And I think it h- behooves us so that we do not get distracted from, like, the center of gravity of this thing, that this is delivered in response to the disciples' question about the sign of his coming and the age to come. Because I've heard so many, like, little talks, maybe homilies is more the right word, on this particular parable that lack gravity. So little gravity that basically NASA could train their astronauts in it. So we wanna stay away from that and I think get into, like, the, the proper context. So Tony, do you have it in front of you by any chance? And would  [00:34:50] Tony Arsenal: you- I do. I do, yeah. Yeah. Read it for us? I'll read it here.  [00:34:52] Reading the Parable [00:34:52] Tony Arsenal: So this is, uh, starting in, uh, Matthew 25 verse 14, and I'm gonna read down through, uh, the end of verse 30 here. So it, it reads here, "For it will be like a man going on a journey, who called his servants and entrusted them, entrusted to them his property. To one he gave five talents, to another two, and to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them, and he made five talents more. So also he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master's money. Now after a long time, the master of those servants came and settled accounts with them. And he who had received the five talents came forward bringing five talents more, saying, 'Master, you delivered to me five talents. Here I have made five talents more.' His master said to him, 'Well done, good and faithful servant. You have been faithful over a little. I will set you over much. Enter into the joy of your master.' And he also who had the two talents came forward, saying, "Master, you delivered to me two talents. Here I have made two talents more." His master said to him, "Well done, good and faithful servant. You have been faithful over a little. I will set you over much. Enter into the joy of your master." He also who had received one talent came forward, saying, "Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed. So I was afraid, and I went and hid your talent in the ground. Here, you have what is yours." But his master answered him, "You wicked and slothful servant. You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming, I should have received what was my own with interest. So take the talent from him who gave it, who give it to him who has 10 talents. For to everyone who has will more be given, and he will have an abundance. For, uh, but from the one who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness in that place where there will be weeping and gnashing of teeth."  [00:36:56] Watchfulness and Stewardship [00:36:56] Jesse Schwamb: So it starts with that amazing connective, which we really spoke about in the last episode, in verse four- 14, starting with four. So it's tying, like we said, this parable directly to verse 13, which we know is in the, the parable of the ten virgins. But it's this idea of watchfulness. "Watch therefore, for you know neither the day nor the hour." So th- I think this is the point we really drove last time, that we really felt highly convicted about, that this parable is not like a detached economic lesson, but it's really like an expedition, exposition, not expedition- ... of what watchful discipleship actually looks like during the interval of the master's absence. Like, that's the whole setup here. So it's starting with this idea of like the master goes away, but here we have these slaves or these servants who are entrusted. And to me, again, that's like such a linchpin in this whole thing, 'cause it's, it's carrying the sense that of course, like, he's handing over stewardship. It's a deposit held on another's behal- I love this parable because it has some banking language in it. It's, it's a deposit held on another's behalf, and that's like the key covenant concept of the entire thing. Ownership remains with the master. The servants are stewards. They're not proprietors. And that language, I think, really anticipates, like, the entire New Testament theology of stewardship, which is developed by Paul. So like when Paul writes in 1 Corinthians, "This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful." So like all of that, that's like just one verse for me. Like, that's an incredible setup.  [00:38:27] Tony Arsenal: Yeah.  [00:38:28] Common Misreadings [00:38:28] Tony Arsenal: Yeah, and you know, I think it bears saying, too, um, I wanna be careful how I say this because I don't wanna impugn, uh, poor motives or anything like that on, on the, the people that I'm about to speak to. And I say this a little bit tongue in cheek, but also I say this as someone who used to be deeply involved in youth ministry. There's kind of like a, a youth ministry, um- international version of the Bible, I guess, if you wanna put it that way, where, like, there are certain, certain passages and parables that s- for some reason seem really prone to misapplication- Sure in, in some context. And I would say, like, youth ministry is the one I have in mind. Like, um, one of them is, like, in Matthew 18 where it's like, "Where two or three are gathered in my name, there I am in the midst of them." Like, that's a, that's a statement about God's, God's presence in the judgment of the church and excommunicating an un- like, a, an unrepentant, uh, person who identifies with Christ. And, and ironically here, maybe not ironically, but, like, casting them into the outer darkness of excommunication, which is representative of casting them out into the actual inner darkness of damnation. Right. Like, th- there's a, there's a misapplication of that, that like, well, you know, like, if only a couple people came to youth group tonight, like, it's still worth meeting because where two or three are gathered, there I am in the midst of them. Um, this, this parable has a very similar kind of misapplication that is maybe a, a little bit less of a misapplication. Like, I think there is something to say in this parable about the fact that God entrusts us with abilities, talents, treasure, t- our time. Like, He's entrusted us with resources, and He does expect us to use those resources, uh, in a way that is honoring to Him and beneficial for the, for the gospel and for the kingdom. Um, that's true in a broad sense, but I don't think actually that this is what that... But, like, that's not what this passage- Mm ... is teaching. Right. I think I, I kinda joked last time, but, like, I've heard more than one sermon that draws the parallel between the word talent here and our talents in terms of, like, our spiritual gifts or our ability to play guitar or, like, to bounce a basketball and, like, thr- like, throw a free throw. Like, that's not the kinda talent we're talking about here. So I wanna, I wanna sorta, like, point that out just to sort of exclude that from the conversation. Yes, God gifts His people, and He expects His people to use those gifts for His glory and for their own benefit. Um, but that's not what this parable is talking about. This is a parable about the fact that God has entrusted the kingdom of heaven on Earth to His people.  [00:41:08] Jesse Schwamb: That's right.  [00:41:08] Tony Arsenal: And He expects His people to make use of that in a way that expands the kingdom and also in a way that does not... And this is, this is, I actually think, the main point of the parable. In a way that properly understands the nature of the king. The, the punchline or the main point of the parable here, it, just to sort of, like, I don't know, give away the ending or, like, unbury the lead, I don't know, whatever that is. The point of this parable- It's not that, like, it's a really good thing to double what God has resourced you with. The point of the parable, the reason that, just like the, um, just like it wasn't the virgins falling asleep in the last parable that was the problem because everybody fell asleep, in this instance, uh, the amount of money or the amount of return on investment that the servants produce is not the point of the parable. That's not the real difference between them. The real difference is that the former servants understood that their master had trusted them with a task and expected something of them, and the, the unfaithful, wicked, lazy servant had a total misunderstanding of who the master was- Right ... and therefore what his role as the master's servant was. That's the point of this parable, and I think, this is the last thing I'll say before I, I, I take a breath here. There's a lot of people that would look at this parable and might read some sort of works righteousness or, um, and this is more understandable and I think has a place within the Reformed tradition, although I don't necessarily hold this view. But would look at this as sort of like a theology which would, would argue that we receive some sort of enhanced rewards in heaven based on our faithfulness. There's plenty of good, faithful Reformed Bible teachers that would hold that position. I actually think whether or not that's true, this is still also not what this passage is getting at. [00:43:00] Jesse Schwamb: I, I totally agree with you there.  [00:43:02] Talents as Huge Wealth [00:43:02] Jesse Schwamb: I, I think one of the reasons that we know that is because we can look at some of these details and let the details speak to us about the magnitude in their representation, why they're given. So of course, whenever the scripture gives us detail, especially in a context like a parable, it can be helpful of cour- of course not to overanalyze them, but to respect their place in the context of the story, and that's why verse 15 I think is so important. So to one he gave five talents, to another two, to another one, to each according to his ability, then he went away. Now, this, this varies slightly, but there's a lot of, I think, very common historicity here that points us to understanding, like, the talents as a unit of monetary weight, and there is some discrepancy about its exact weight. But what we can say for sure is this: that we're talking about, as I teased at the beginning, a huge sum of money. So in other words, like, this is a gift from God himself. It's a divine gift. Yeah. It's something that's not earned. It's something that's given and something that's entrusted. So in the first-century Roman world, a talent was roughly equivalent to, like, 6,000 denarii, depending on who you talk to, which would mean that a single talent represented approximately, like, 20 years on average of a laborer's wages. So the sums then here we're talking about are staggering even at the lowest one. So the five-talent servant is receiving essentially approximately equivalent of a century's wages, and the one-talent servant is receiving 20 years' worth. There's no such thing as a small gift in Christ's economy, I think is the point here, and even the least endowment is immense beyond our reckoning. Yeah. So the distribution also is deliberately unequal. It's five, one, two, and the text doesn't offer any apology for this inequality. The master distributes to each according to his ability, which as I say that, I realize that could probably be its own episode, that we could talk about what that even means. Yeah. But he is matching and entrusting to capacity, and that's not arbitrary. Of course, that's wise and personal, and even the Greek here for this idea of capacity or power suggests the master knows his servants intimately and calibrates the stewardship accordingly. But nonetheless, it proves the point you're making here, which is not just about, like, well, do you have some kind of innate ability that's above average that God has endowed you with here? That's not even what we're talking about. Again, the whole point of this is to answer the question eschatologically about what the end means and when the time is coming and what good discipleship looks like. And so in that way, we understand then these talents to be these divinely appointed and massively generous gifts of God, essentially, like you said, the stewarding of the gospel in the story of salvation itself unto his people, and then to make something of that, so to speak, by the power of the Holy Spirit that earns a return for the kingdom, that is all empowered by God, that is under the volition of the person, uh, the Christian who says, "As a disciple, it is my responsibility to steward these gifts." That is really what we're after. So we do kind of get in this place where when you take this and say, "Well, what are you doing with," let's say- your home, if you have a nice home, are you being hospitable enough? If you have, let's say, a good singing voice by talent, are you using that to make sure that you're on the, quote-unquote, "praise and worship team," is not, like, entirely wrong, but it's not right either- Yeah to use this passage- Yeah ... for that purpose. There's a bigger theme here. There is, there's a much stronger and widescale framework that God is drawing us to and examine, and it's about the stewardship of the church itself.  [00:46:30] Tony Arsenal: Yes. Yeah, yeah, yeah.  [00:46:31] The Foolish Servant Exposed [00:46:31] Tony Arsenal: That's really key, and this is what struck me as, as you were speaking about that, is like we see in so many of the kinda like, uh, like the chump in the parable. Like, there's- Yeah ... a lot of these parables have like a chump- Right ... where like you're looking at and you're like, nothing about what you've decided to do makes any sense. We're talking about people who've been given, in the first case, 100 years worth of, worth of wages. Right. Right? Any one of these people, and again, we're talking about a timeframe where, like, you could just take that money and run and, like, nobody's gonna find you. There's no digital trail on any of this, right? If I stole, if I stole 100 years worth of labor from my manager or from my, my employer, they would find me, right? That's not the situation we're talking about. So even the chump who decided, "I'm not gonna do anything with this," he could've just take- taken off with the money and had 20 years worth of labor. Right. Just 20 years worth of wages. Right. This is a, this is a sum of money that makes all f- all three of these servants unimaginably wealthy instantly, right? The point of this is, in part, that the final servant has no idea the amazing blessing and responsibility that he's been given. And again, I come back to this. It's not because he is dumb or because he is, um, somehow less competent in a strict sense, right? It, it's so funny to me, like, we also gloss over the fact that, like, the guy who has five talents, he's got 100 years worth of money, 100 years worth of wages. Right. And he just goes and gets 100 more. Like- Right he just goes and trades and- Right ... comes up with 100 years worth of wages that he brings back. Like, that's, in itself is, like, phenomenally, amazingly outrageous. We ran into this too with the, um, the parable of the unmerciful servant, right? We've, we've got one guy who's got this unimaginable debt, like, like, thousands of years worth of, uh, worth of wages that he could never make up, and he thinks he's gonna somehow come up with it if you just give him enough time. It's kind of like the opposite here. This guy's got this unimaginable amount of instant wealth, and he just buries it in the ground. First of all, how much... We're also talking about an era where money was a physical, entirely physical.  [00:48:53] Jesse Schwamb: Right.  [00:48:53] Tony Arsenal: There were no, there were no digital banks. Like- No zeros and ones most of our money exists as ones and zeros in a computer program right now. Right. Like, in reality, like- Right ... my money doesn't exist. We don't have, like, a physical gold standard anymore in America. Jesse could probably s- I'm probably making dumb things up right now. No, that's that's- Like, it used- Right on to be that, like, every dollar that the United States government printed had, like, a piece of gold sitting at Fort Knox- Yes ... uh, like backing it up, but we just don't have that anymore. Most of the money that exists in our system is entirely imaginary. It's an entirely, like, made-up digital currency way before, like, Bitcoin was a thing. That's not the case in this timeframe. This dude who buried 20 years worth of money in the ground, that's a significant amount of labor in and of itself- Right ... to even be able to do that. So we're not talking about, like... And I think this is the thing we miss when we, when we read the word talents, and one, when we obscure it and we, like, we misappropriate the word talent to mean, like, abilities, 'cause it, that's a convenient, like, illustration tool. We're talking about a huge sum of probably gold or silver that this dude just buries in the ground, and then, like, digs it up when the master comes back.  [00:50:01] Jesse Schwamb: Right.  [00:50:01] Tony Arsenal: And I think, like- When we don't realize how much money this is, we miss the force of the master's like, "You stupid, dumb, wicked, slothful servant." Like, if you had even taken this money to the bank and done the least imaginable- Yes ... effort. Exactly. Like, if you had done anything at all, like how mu- how difficult, granted more difficult back in this age than it is now, but like if you had even done something as simple requiring as little labor as possible and just brought this to the bank and let them collect interest on it, we'd still be talking about a huge return. [00:50:35] Jesse Schwamb: That's right.  [00:50:36] Tony Arsenal: And he doesn't even do that, and that's, that's the point. There's the people who do, and they gloss over this. The parable totally glosses over the amazing effort and work that it must have taken to take 100 years worth of la- of wages and turn it into 200 years worth of wages. Right. Or to take 40 years worth of wages and turn it into 80 years worth of wages. That's an amazing, probably almost miraculous return on, on investment. Whatever they did is amazing, and the parable's like, "Yeah, they did that." They just took it to the traders and they brought back five more talents. Like, it's nothing. And then this idiot, and I say idiot in like the most like, like exegetically sound, idios, like, like foolish idiot person. [00:51:20] Jesse Schwamb: Right.  [00:51:20] Tony Arsenal: This idiot just buries it in the ground and doesn't even bother to bring it to the bank where he's gonna get some return on it. This is the picture of the fool who does not make use of the means of salvation. This is the picture of the fool who refuses to receive Christ as savior, who refuses to make use of the benefit and blessing of salvation that is available to all who will trust in Christ and turn to him. This is the same picture as the idiot virgins who didn't buy enough oil and just fell asleep when they knew that the bridegroom was coming, right? Right. It's not that they fell asleep, it's that they didn't do the most obvious, simple,

Biblical teaching on stepping into your God-given ministry—this sermon calls believers to recognize their purpose, live boldly in faith, and actively participate in building God's kingdom on earth as it is in heaven.This message begins with the foundational truth that believers are not passive in their faith, but active participants in God's mission. Scripture reminds us that we are not to be ashamed of the gospel, because it carries the very power of God for salvation to all who believe (Romans 1:16). This sets the tone for a life that is unashamed, visible, and intentional in sharing Christ.The sermon emphasizes that obedience often requires stepping forward even when we feel unqualified or uncertain. God reassures His people that He will provide the words and guidance needed when they are called to act, promising divine help in both speech and direction (Exodus 4:12). Alongside this, believers are reminded that the Holy Spirit actively teaches and equips them in real time, giving wisdom for every moment of witness and decision (Luke 12:12).A key focus of the message is the role of the Holy Spirit as guide and teacher. Jesus promised that the Spirit of truth will lead believers into all truth, speaking what He hears and revealing what is to come, ensuring that followers of Christ are never alone in their mission (John 16:13-15). This reinforces the idea that ministry is not carried out in human strength, but through divine direction.The sermon also confronts fear and hesitation, urging believers not to remain silent about their faith. Jesus makes it clear that those who acknowledge Him before others will be acknowledged before the Father, while those who deny Him will face denial in return (Matthew 10:32-33). This call challenges believers to live openly and courageously in every environment, including social media and daily life.At the heart of the message is the assurance that God has not given His people a spirit of fear, but one of power, love, and self-discipline (2 Timothy 1:7). This truth anchors the entire sermon, reminding believers that boldness is not optional but part of their spiritual identity in Christ. The message closes with a call to step fully into ministry, live without shame, and actively use every opportunity to share the gospel.Referenced Verses:Romans 1:16Exodus 4:12Luke 12:12John 16:13-15Matthew 10:32-332 Timothy 1:7-Social Media Ministries, founded by Spencer Coffman, is committed to sharing the Word of God with the entire world. We use social media to reach more people in more places and are counting on you to help us fulfill our mission. Learn more at https://socialmediaministries.com/about-us-MISSION: To use social media to present the living Word of God to as many people as possible and to help them understand and interpret the scriptures in the Bible.-FOLLOW US:YouTube - Podcast - Instagram - Facebook - Medium - Pinterest - TikTok - LinkedIn - X - Join Our Discord Server-DONATE:https://paypal.com/us/fundraiser/charity/4478888https://socialmediaministries.com/give-Apparel-Resources -Sharing Jesus. Making Disciples. Taking Ground. Building The Kingdom.

31/05/2026 Gospel Sermon on: John 15 : 26 - 16 : 15 26 "But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. 27 And you also will bear witness, because you have been with Me from the beginning. 1 "These things I have spoken to you, that you should not be made to stumble. 2 They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service. 3 And these things they will do to you because they have not known the Father nor Me. 4 But these things I have told you, that when the time comes, you may remember that I told you of them. "And these things I did not say to you at the beginning, because I was with you. 5 "But now I go away to Him who sent Me, and none of you asks Me, "Where are You going?' 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. 8 And when He has come, He will convict the world of sin, and of righteousness, and of judgment: 9 of sin, because they do not believe in Me; 10 of righteousness, because I go to My Father and you see Me no more; 11 of judgment, because the ruler of this world is judged. 12 "I still have many things to say to you, but you cannot bear them now. 13 However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. 14 He will glorify Me, for He will take of what is Mine and declare it to you. 15 All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you. Glory be to God forever.

"Fulfilling The Great Commission"Matthew 28:18–20 ESVThe Church Series - Part 5 - Every Believer is Called MissionallyPastor Casey SteenMay 24, 2026Virginia's proposed Constitutional amendments on Abortion & Marriage - How to VOTE BIBLICALLY: https://youtu.be/Y8z8xTFsOn8How should Christians respond to wickedness in the world? https://youtu.be/2OJUIM9YRwASERMON NOTES:- Fulfilling The Great Commission- Matthew 28:18–20 ESV- The church does not merely have a mission. The mission has a church.- 1 — THE GREAT COMMISSION BEGINS WITH THE AUTHORITY OF CHRIST- 2 — THE GREAT COMMISSION IS FOR EVERY BELIEVER- 3 — THE GREAT COMMISSION DEMANDS SACRIFICE- 4 — JESUS PROMISED HIS PRESENCE- 5 — THE GREAT COMMISSION IS ABOUT DISCIPLES, NOT DECISIONS- 6 — HELL IS REAL AND THE GOSPEL IS URGENT- 7 — THE GREAT COMMISSION STARTS WHERE YOU ARE- God placed you where you are on purpose!- Some are called locally. Some globally. But every believer is called missionally.Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Mechanicsville outside Richmond in Central Virginia.STAY CONNECTEDInstagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/Website: https://oasischurch.online

Pentecost was not just an event, it was the beginning of a Spirit-empowered Church. In this impactful message, Pastor Corey Erman outlines seven vital reasons every believer needs the power of Pentecost operating in their life today. Discover how the Holy Spirit equips believers with boldness, power, guidance, and supernatural effectiveness. “But you shall receive power when the Holy Spirit has come upon you…” - Acts 1:8To support this ministry and help us reach the nations with revival visit RiverWPB.com or text GIVE and any amount to (855) 968-3708.

Send us Fan MailA single line from the cross reshapes the way Catholics understand family, suffering, and belonging: “Behold your mother.” We walk straight into John 19:26-27 and take it seriously as more than a tender moment between Jesus, Mary, and John. For us, it's Christ's deliberate gift to the whole Church, a spiritual motherhood meant to meet real life, the nights of doubt, the weight of grief, and the quiet fear of being left to figure faith out alone.From there, we trace the biblical foundations for Mary, Mother of the Church across Scripture. We connect Calvary to the wider story: Genesis 3:15 and the promise of the woman and her offspring, Mary's trusting “yes” at the Annunciation, and her prayerful presence with the apostles as the Church is born at Pentecost (Acts 1:14). Along the way, we talk about what Marian devotion is supposed to do in a healthy Catholic life: lead us closer to Jesus, strengthen fidelity, and deepen love for the Eucharist.We also step into Church history, from the early Christians honoring Mary as Theotokos to the saints who leaned on her as a true mother in faith. Then we land at a pivotal moment: Pope Paul VI's 1964 proclamation of Mary as Mater Ecclesiae during the Second Vatican Council, offered as a warm reassurance in a rapidly changing world. If you're searching for steadiness, clarity, and hope, this conversation is an invitation to take Mary “into your home” as John did. Subscribe, share this with a friend who needs encouragement, and leave a review. What part of Mary's story do you lean on most?Browse the Virgin Mary ShopOpen by Steve Bailey Support the showChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appJourneys of Faith brings your Super Saints PodcastsPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Why you should shop here at Journeys of Faith official site!New Mega Search Engine!Lowest Prices and Higher discounts up to 50%Free Shipping starts at $18 - Express Safe Checkout Click HereCannot find it let us find or create it - - Click HereRewards Program is active - click Here

Mary's story is more than a Christmas story.It's the story of every believer who has ever faced an impossible calling and wondered:“How can this be?”In this sermon from Luke 1:26–38, we explore four truths from the life of Mary:God chooses the unlikelyGod calls us to the impossibleGod answers “how” with the Holy SpiritGod honors surrendered heartsThis message is a reminder that:• God still uses ordinary people• The Holy Spirit still empowers believers• One surrendered “yes” can impact generations

Teachings on Spiritual Gifts Mark Nyreen Download a) Many Gifts, One Spirit (1 Corinthians 12:1-11)b) The Importance of Every Gift (1 Corinthians 12:12-20)c) The Importance of Every Believer (1 Corinthians 12:21-26)d) A Call to Desire the Greater Gifts (1 Corinthians 12:27-31a)

There are moments in your walk with God where everything shifts. Not because something new was added, but because you finally step into what was already given. This message, Jerusalem Part 2, is one of those moments. It's a call to move beyond simply celebrating the resurrection and into living with resurrection power every single day.In this follow-up to Easter, Pastor George Sawyer unpacks what happens after the empty tomb. Drawing from Acts 1–2 and the life of Jesus, this message reveals that salvation is not the finish line, it's the starting point. Jesus didn't just rise again to save us; He commissioned us, empowered us, and sent us.Scripture reminds us in Acts 1:8, “You shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me…” This isn't symbolic language. This is a promise. A promise that the same Spirit that raised Jesus from the dead now empowers believers to live transformed, purpose-filled lives.Pastor Sawyer challenges the idea of powerless Christianity and calls the church into something deeper, true transformation through the Holy Spirit. This message speaks directly to identity, purpose, and the necessity of being filled with God's power to live out your faith boldly in today's world.If you've ever felt stuck in routine, weighed down by guilt, or unsure of your purpose, this message will help you see that God never intended for you to live that way. There is more. There is power. There is purpose.Lean in and ask yourself: am I just saved, or am I sent?Digital Connect Card: www.calvaryassembly.org/new Giving: https://calvarylive.churchcenter.com/giving Facebook Page: https://www.facebook.com/CalvaryLiveAL/ Instagram: https://www.instagram.com/calvary_live/ Need prayer? https://www.calvaryassembly.org/prayer Want to take your next step in faith? Https://www.calvaryassembly.org/next Calvary Assembly exists so that people can experience life at the highest level through a personal relationship with Jesus Christ. Located at 4839 Calvary Blvd., Tanner, Alabama 35671 Two miles west of I-65 & I-565 Intersection on HWY 20 Service Times: Sundays 10AM Contact us at (256) 355-7440 or email us at calvary@calvaryassembly.orgLearn more at our website: calvaryassembly.org00:00 Easter Resurrection Meaning Explained – Why the Empty Tomb Still Matters Today
00:59 What the Resurrection Means for Your Life – Victory Over Sin, Death, and Fear
02:03 The Great Commission Explained – Your Purpose as a Follower of Jesus
03:53 Saved and Sent – Understanding Your Calling and Kingdom Assignment
05:06 Identity in Christ – Discovering Who You Are After Salvation
08:25 Holy Spirit Promise Explained – You Are Not Alone or Abandoned
10:22 Religion vs Relationship – Why Transformation Requires the Holy Spirit
11:53 Acts 1:8 Power – How to Be an Effective Christian Witness Today
15:07 Day of Pentecost Explained – The Birth of the Church and Holy Spirit Power
17:32 Jesus Anointed by the Holy Spirit – The Model for Every Believer
20:04 Real-Life Testimonies of Faith – How God Still Moves Today
23:25 Addiction Recovery Through Jesus – A Story of Transformation and Freedom
24:05 Global Church Growth – The Power of the Gospel Around the World
26:00 God Opens Doors – Walking in Faith and Obedience Daily
26:56 How to Live Out Your Faith Daily – Be the Gospel Everywhere You Go
27:35 Anointed to Do Good – Living Like Jesus in Everyday Life
30:15 Fruit of the Spirit Explained – Evidence of a Spirit-Filled Life
33:01 Baptism of the Holy Spirit – What It Means and Why It Matters
37:11 Fresh Filling of the Holy Spirit – How to Be Renewed Spiritually
38:04 Not a Passive Church – Why the Church Must Be Alive and Active
41:17 Bold Faith at Work and Home – Living Unashamed for Jesus
43:23 Prayer for Holy Spirit Baptism – Step Into Power and Purpose

: there are certain things that are God's will for each and every believer -rejoice always, pray continually, give thanks in every circumstance...for this is God's will for you

From Philippians 2:13, Tom considers several features of God's role in our transformation. If you've been discouraged by your lack of progress, or if you've been carrying the weight of sanctification on your own shoulders, today's message is an invitation to rest in the most powerful partnership imaginable.

Today, Pastor Tom explores why these verses aren't contradictory but complementary. And after examining our role in the process of sanctification over the past several broadcasts, today we discover what God actually does to make us more like His Son, Jesus Christ.

Today's message delivers the practical heart of our series on sanctification, unpacking the three-step process for biblical change that Paul lays out in Ephesians 4: lay aside, be renewed, and put on. Friend, are you searching for biblical change? Today's message will help you greatly.

Today's message from Pastor Tom once again focuses on Philippians 2 and the spiritual transformation that God desires of every believer. And at the heart of that change are three steps that every believer must understand and apply: lay aside, be renewed, and put on. No Christian ever makes genuine progress in sanctification without all three.

What if your life isn't random—but structured in seasons God designed for your growth?In this episode, Dr Janice Sjostrand returns to unpack a life-changing revelation on the “circles of life”—how every decade carries unique challenges, responsibilities, and opportunities for spiritual growth.From childhood to mature adulthood, Dr Sjostrand explains why so many believers struggle to transition between seasons—and how you can break that cycle. She dives into the importance of self-awareness, discipline, obedience, and ultimately, total dependence on God to navigate each stage of life.This conversation is packed with practical wisdom for parents, leaders, and anyone trying to grow in their walk with God. Whether you're raising children, navigating young adulthood, or carrying the weight of responsibility in later years, this episode will equip you with biblical insight and clarity.For full show notes, including scriptures - https://hacka.org/2026/04/22/223-dr-janice-sjostrand-the-7-circles-of-life-every-believer-must-understand/

Today we examine two critical elements: the attitude with which we are to pursue holiness and our actual part in the process itself. That part is captured in four words: ""work out your salvation."" Today, we learn what this expression means and why it is a key component of sanctification.

Today's message from Tom Pennington gets to the heart of that question by first clearing away three popular but deeply flawed approaches to sanctification. If you're ready to stop looking for a spiritual shortcut and start pursuing genuine transformation as outlined in the Word of God, Pastor Tom's explanation of Philippians 2 is for you.

Today's message from Pastor Tom returns to Philippians 2:12–13 and tackles a question that cuts straight to the heart of the Christian life: Who actually experiences genuine spiritual transformation? Whether you've been walking with Christ for decades or you're still trying to figure out your spiritual walk, Tom's message will challenge you to examine your own heart.

In today's message from Pastor Tom, we consider again one of the most important yet misunderstood doctrines in the Christian life: sanctification. It's not just accumulating Bible knowledge, following a list of rules, or having a powerful emotional experience—true biblical change goes far deeper than any of that.

From Philippians 2:12–13, Pastor Tom explains that real transformation is both a work of God and a call to maximum human effort. Whether you're a new believer or have walked with Christ for decades, I pray this series will help you understand how to be transformed into the image of Christ.

In the Bible we see God working through people in various ways and at various times. That did not stop when the Bible was complete. The Lord is still working today, and you are a part of it!

Join us every Sunday at 10:00 AM (CST), Wednesday at 7:00 PM (CST), and weekly for Noon Day Prayer at 12:00 PM (CST) Mon-Thurs. If you want to see more of World Outreach Church, check out our Social Media pages! Facebook: woctulsa Instagram: woctulsa World Outreach Church Tulsa, Oklahoma woctulsa.org

Many believers sense that God is doing something in this season—but aren't always sure what their role is.In this episode, Robert Hotchkin is joined by Ryan Johnson to share a timely prophetic message about how God is calling His people to step into two distinct roles right now.Looking at the story of Elijah in 1 Kings 18, they unpack how God uses both those who will travail in prayer until breakthrough comes, and those who will walk in faithful, repeated obedience until they see what God has promised.Both roles are essential. And both are needed in this hour.If you've been sensing a shift, feeling stirred in your spirit, or wondering how to respond to what God is doing, this episode will help you recognize your role and step into it with confidence.

Join us every Sunday at 10:00 AM (CST), Wednesday at 7:00 PM (CST), and weekly for Noon Day Prayer at 12:00 PM (CST) Mon-Thurs. If you want to see more of World Outreach Church, check out our Social Media pages! Facebook: woctulsa Instagram: woctulsa World Outreach Church Tulsa, Oklahoma woctulsa.org

Are you trading your long-term peace and eternal future for a short-term pleasure? Discover how one small choice can lead to life's biggest regrets and how you can reclaim your spiritual inheritance today. In this powerful message, Elliott Warren explores the life-altering story of Jacob and Esau to answer a critical question: What are you willing to give up for a "single meal"?. While many focus on building wealth or satisfying immediate desires, this sermon reveals the hidden spiritual costs of living for "the flesh" over "the spirit". Through the warning in Hebrews 12 and the modern cautionary tale of Charles Templeton, you will learn how to identify the subtle ways the "spirit of Mammon" and worldly distractions can lead you off course. This message offers a wake-up call to anyone who feels like they've been living "halfway in and halfway out," providing the hope and steps needed to prioritize eternal things before it's too late. 0:00 – Welcome and Prayer for Our Nation  2:20 – Overcoming the Spirit of Mammon and Financial Deception  6:07 – The Life of Jacob: Seeking God's Blessing  7:51 – Genesis 25: Why Esau Sold His Birthright for a Single Meal  11:00 – Flesh vs. Spirit: Understanding the Difference Between Edom and Israel  17:00 – The Solemn Warning in Hebrews 12 for Every Believer  20:41 – The Stupidity of Sin: Sacrificing the Spiritual for the Natural  43:59 – A Modern Warning: The Story of Charles Templeton  58:43 – Is It Ever Too Late? The Reality of Choices You Can't Take Back  1:06:27 – Closing: How to Get Help and Find Your Way Back to God #faith #regret #christianity #spirituallife #biblestudy #findingpurpose #esau #sermon #choices #wisdom #lifechanging #godsplan #eternity #elliottwarren #crossculturechurch If this message spoke to you, please Subscribe to our channel and Share this video with someone who needs to hear this warning. Your engagement helps us reach more people with the truth of the Gospel. Welcome to the official channel of Cross Culture Global, the digital-first media ministry of Cross Culture Church, led by Pastor Elliott Warren. We believe following Jesus isn't a Sunday tradition—it's a radical way of living in today's world. Our mission is to move beyond motivation to deliver profound biblical teaching with raw, real-life application. We dive deep into the complex and often "off-limits" topics that matter most. What you'll find here: Raw Truth: Deep biblical insights for a today's culture. Global Community: A virtual-first community reaching every corner of the earth. crossculturechurch.com  crossculturechurch.com/give  Spotify: https://open.spotify.com/show/5TKYUWdiK0N204bF6b4U4w TikTok: https://www.tiktok.com/@crosscultureglobal Facebook: https://www.facebook.com/CrossCultureGlobal/

In this week's message from James 5:13–18, we explore Two Essentials for Every Believer and are reminded that following Jesus isn't accidental—it requires intentional rhythms that help us stay faithful over time. Just like athletes must master the fundamentals to get good and stay good, believers are called to build spiritual habits that anchor their faith in every season of life.James highlights two foundational practices: praise and prayer.Praise is the joyful expression of God's worth. It goes beyond singing—it's a lifestyle of gratitude, adoration, and devotion. Whether we're walking through hardship or experiencing joy, praise keeps our hearts aligned with who God is and what He has done. Instead of trying to repay God for His goodness, we respond by enjoying Him, honoring Him, and continually blessing His name.Prayer, on the other hand, is the powerful instrument God uses to accomplish His will in the world. James emphasizes that prayer is not passive or symbolic—it is effective and impactful. Through examples like Elijah, we are reminded that God works through ordinary people who pray with persistence and faith. Even when answers don't come immediately, prayer remains one of the primary ways God moves in our lives and in the lives of others.This passage also challenges us to live in authentic community—confessing our sins, praying for one another, and trusting God for healing and restoration. In a world that often encourages independence, James calls believers into a deeper, more vulnerable faith that depends on both God and one another.In this message, we explore:✔ Why praise is more than singing—it's a lifestyle of honoring God✔ How gratitude and worship keep our hearts aligned in every season✔ What makes prayer powerful and effective according to Scripture✔ Why persistence in prayer matters, even when answers are delayed✔ How Elijah's example encourages ordinary believers to pray boldly✔ The role of confession and community in spiritual healing✔ Why God works through both praise and prayer to accomplish His will✔ How building these two habits helps us stay faithful over timeLife will bring both joy and hardship, but God has given us the essentials to navigate it all. When we keep praising and keep praying, we position ourselves to experience His power, His presence, and His faithfulness—no matter the season.

What does spiritual maturity actually look like? Ephesians 4 reveals it's not a solo journey but something that happens when every believer leans into their unique gifts and builds others up with truth and love. Real maturity isn't about personal achievement. It's about becoming part of something bigger together. Listen now and be inspired to grow into the fullness of what Christ has already given you.

Discover how the foundational commandments and principles in Genesis still speak to every believer today. In this Sabbath Lounge teaching, we walk through key passages in Genesis and highlight the basic instructions that Christians of all backgrounds can agree on—faith, obedience, covenant, Sabbath, and righteous living. We also explore how “Christians follow Torah – Torah Genesis Edition” connects the front of the Book to the rest of Scripture, showing how these early commandments lay the groundwork for the gospel and the life of a disciple of Yeshua/Jesus. Whether you are new to Torah or simply want a deeper understanding of Genesis, this study will help you see the unity of Scripture and why these early commands matter for believers now. Grab your Bible, follow along, and let's test everything together in the Word. Keywords: Sabbath Lounge, Genesis commandments, Genesis principles for believers, Christians and Torah, Torah Genesis edition, Bible study Genesis, universal biblical principles, commandments in Genesis, Old Testament foundations, Torah observant Christian, Sabbath teaching Genesis. Find more information below: www.sabbathlounge.com    https://linktr.ee/Sabbathlounge  

What motivates you to be a Christian? Does this motivation translate into other areas of your life? In this day and age, motivation is ready to greet you everywhere you go, yet the world is depressed. This is because external motivation cannot accomplish what only The Christ on the cross can. My brother my sister, I long for you to live this life in the power of The Holy Spirit like you have already received your eternal inheritance, and if your heart is racing and your spirit is saying "amen" to this, this message is for you. Proverbs 27 is where we are going to be in our verse by verse exploration of the Bible.

Are you living for God and feeling the enemy push back harder than ever? You're not imagining it — you're in a war. And Pastor Roderick Webster shows you exactly what that means and where your strength comes from.In this episode of Words From The Word, Pastor Webster opens Ephesians 6:10–20 (KJV) and launches a brand new series on the believer's spiritual battle:Why walking worthy of your calling draws greater spiritual oppositionWhy your own strength will never be enough to fight this battleWho your real enemy is — and why it's not the people around youWhat Paul told a weary young Timothy — and what it means for you todayWhy you have no reason to fear when you're strong in the Lord

Why Love Is the Foundation of the Christian Faith | Biblical Truth Every Believer Must Know Part 2 Episode 390 In Part 2 of this foundational teaching, Stephen Lewis moves from understanding what biblical love is to confronting how it must be lived out. Love is not just a belief we hold—it is the evidence of a transformed life. If God truly is love, then that love should be visible in how we speak, forgive, serve, endure, and respond—especially when it's difficult. This episode challenges believers to examine whether their faith is producing Christlike love in real, everyday situations. Stephen unpacks how genuine love is revealed through obedience, humility, sacrifice, and truth, reminding listeners that love is not passive, emotional, or conditional—it is active, costly, and rooted in obedience to Jesus. Using Scriptures such as 1 Corinthians 13, John 13:34–35, 1 John 3:16–18, and James 2:17, this message emphasizes that love is the true marker of discipleship. Not gifts. Not titles. Not words—but fruit. This is a call to mature faith, spiritual integrity, and visible Christianity in a watching world. #ChristianLove #BiblicalLove #LoveAsAChristian #ChristianFaith #BibleTeaching #FaithInJesus #JesusChrist #ChristianLiving #BiblicalTruth #Discipleship #ChristianYouTube #ChristianTeaching #GodIsLove #FaithBasedContent #BibleStudy

Why Love Is the Foundation of the Christian Faith | Biblical Truth Every Believer Must Know Part 1 In Part 1 of this foundational teaching, Stephen Lewis unpacks why love must be the foundation of every true follower of Jesus Christ. In a world full of noise, division, and distractions, this episode calls believers back to the heart of the Gospel—God is love, and everything we do as Christians must flow from that truth. Using powerful Scriptures like John 3:16–17, Romans 5:8, 1 John 4, and Matthew 22:37–40, Stephen walks listeners through what it really means to love God with all your heart, soul, and mind—and how that love should visibly radiate through our homes, relationships, and daily lives. This episode challenges believers to: Build their faith on a biblical foundation of love Stop letting the world shape their attitudes and reactions Allow the Holy Spirit to produce peace, joy, and Christlikeness Love people without compromising truth Represent Jesus well in chaotic times If you desire to grow deeper in your walk with Christ and live a faith that genuinely reflects Jesus, this message will encourage, correct, and strengthen you. #ChristianLove #BiblicalLove #LoveAsAChristian #ChristianFaith #BibleTeaching #FaithInJesus #JesusChrist #ChristianLiving #BiblicalTruth #Discipleship #ChristianYouTube #ChristianTeaching #GodIsLove #FaithBasedContent #BibleStudy

Mark Farnham 1 Peter 3:15-16 Stand-Alone Sermon Guide (PDF) Video - entire service

Every message, every word, and every testimony, has to point people to the person of Christ.

Every Believer's Battle (1 Samuel 17) Dr. Jeff LaBorg

What if the biggest danger for believers isn't opposition from the world… but silence from the church? What if you've learned the language of faith, but sidestepped the mission of faith? In John 1, ordinary people meet Jesus—and immediately start bringing others to Him. This message is a challenge to start the year doing the same: know Him personally, invite someone boldly, and stay consistent—one simple “come and see” at a time.

Most churches participate in giving to support missions and missionaries, but in today's episode, we discuss why missions matter to every believer. We all play a role and bear responsibility for Jesus' great commission. So, how can people participate in missions and, as leaders, how can we inspire greater support? Pastor Jim shares about his personal passion for global missions and how he participates in what God is doing around the world. 

In the Bible we see God working through people in various ways and at various times. That did not stop when the Bible was complete. The Lord is still working today, and you are a part of it!

Bro. Dave Smith preached a message entitled “Meeting the Spirit of Every Believer" during the Sunday Evening service on November 30, 2025, at North Valley Baptist Church in Santa Clara, California. View Archived Services at nvbc.org.

Rick Adams - God's Goals for Every Believer by West Coast Baptist College

Bible Bus Tour: Three Tests Every Believer Has To Take (Genesis 13:1-18) Dr. Jeff LaBorg

Send us a textOn today's PoM Podcast I sat down with John Simons, the author of "The Man You're Meant To Be: A Call of Self-Examination for Every Believer, Hypocrite, & Outsider."John's book is a call for men to pursue biblical wisdom and authentic manhood by rejecting worldly wisdom and focusing on a deeper surrender to God and Christ. It addresses the cultural confusion men face today and provides a path toward a more fulfilling life through self-examination. To learn more visit: https://www.johndsimons.com/Support The Show: https://www.buzzsprout.com/110664/subscribe Register for our next session of Tribe: https://www.thepursuitofmanliness.com/gear/p/tribe-xvii Build your own local Tribe with Tribe Builder: https://www.thepursuitofmanliness.com/gear/p/tribe-builderRegister for our 2026 Fall Men's Retreat: https://www.thepursuitofmanliness.com/gear/p/2026-mens-retreat This podcast is sponsored by Dark Water Woodwork. Dark Water Woodwork is offering a discount code exclusively for the podcast listeners. Use the discount code "PSALM824" to save 15% off of your next beard oil purchase. https://www.darkwaterkc.comSupport the show