Podcasts about brueggemann

"Every one of us is shadowed by an illusory person: a false self. This is the man that I want myself to be but who cannot exist, because God does not know anything about him. And to be unknown of God is altogether too much privacy. My false self is the one who wants to exist outside the reach of God's will and God's love—outside of reality and outside of life. And such a self cannot help but be an illusion."–Thomas Merton, New Seeds of Contemplation

 Let's hit the beach! In this laidback summer-themed and inaugural Karlcast episode, Karl plays and discusses some awesome VGM with the theme of beach and vacation! This playlist was submitted by our wonderful discord community. Enjoy!

Our pilgrim journey through life need not be one of constant sorrow, but from time to time our earthly sojourn will pass through a vale of tears. And that's when Jesus weeps with us.

Tell all the truth but tell it slant—Success in Circuit liesToo bright for our infirm DelightThe Truth's superb surpriseAs Lightning to the Children easedWith explanation kindThe Truth must dazzle graduallyOr every man be blind—–Emily Dickinson

A multidisciplinary literature review and textual analysis of Moses and John the Beloved.mp3AbstractThis study examines the figures of Moses and John the Beloved as agents of cultural transmission, theological continuity, and communal identity formation within the biblical tradition through an interdisciplinary framework integrating biblical theology, cultural anthropology, sociology of religion, symbolic interactionism, and social learning theory. Particular attention is given to distinguishing John the Beloved from John the Baptist, whose prophetic ministry functioned primarily as preparation for the coming of Christ rather than the theological and ecclesial formation associated with the Johannine tradition (Bible Analysis, n.d.; Bibles.chat, n.d.). Whereas John the Baptist proclaimed repentance and inaugurated the messianic age through public witness, John the Beloved contributed to the development of early Christian identity through theological reflection, eyewitness testimony, and authorship traditionally associated with the Gospel of John, the Johannine Epistles, and Revelation (Bible Analysis, n.d.; Religion Answers, n.d.).Drawing upon anthropological understandings of culture as systems of shared meaning and symbolic practice (Geertz, 1973; Hofstede et al., 2010), alongside sociological perspectives concerning the social construction of reality and the institutionalization of knowledge (Berger & Luckmann, 1966), this study argues that divine revelation is transmitted not solely through doctrinal proclamation but also through ritual participation, language, narrative, education, and collective memory. Social learning theory further illuminates the mechanisms through which religious beliefs and practices are preserved across generations through observation, imitation, mentoring, and communal participation (Bandura, 1977).Within this framework, Moses emerges as the principal architect of Israel's covenantal identity, establishing the legal, liturgical, and ethical structures that shaped the religious consciousness of ancient Israel (Brueggemann, 1997). John the Beloved occupies a parallel role within early Christianity by interpreting the significance of Jesus Christ in ways that enabled the preservation and expansion of apostolic witness throughout the culturally diverse environment of the Greco-Roman world (Bauckham, 2006; Keener, 2003). Together, these figures represent complementary models of religious preservation and theological development: Moses as mediator of covenant formation and John as interpreter of Christian revelation.The study further evaluates contemporary interpretive approaches that employ media theory metaphors, including cinematography and photojournalism, as heuristic devices for understanding the production, transmission, and reception of ancient biblical texts. Such perspectives underscore the dynamic interaction between revelation and culture, demonstrating that enduring faith traditions depend upon intentional processes of cultural transmission that preserve theological truth while enabling adaptation to changing historical contexts. By integrating insights from anthropology, sociology, educational psychology, and biblical theology, this study contributes to contemporary discussions concerning the relationship between culture, memory, leadership, and divine revelation within Judeo-Christian history.Dr. William Anderson Gittens, Doctor of DivinityPodcast 303 Cultural Transmission, Ritual Practice, and Theological Narrative:A Multidisciplinary Literature Review and Textual Analysis of Moses and John the Beloved © 2026 ISBN 978-976-97942-0-7 Dr. William Anderson Gittens'Doctor of Divinity ,Devgro Media Arts Services Publishing®2015 In collaboration with iMovie present Podcast 303 Cultural Transmission, Ritual Practice, and Theological Narrative:A Multidisciplinary Literature Review and Textual Analysis of Moses and John the Beloved © 2026 ISBN 978-976-97942-0-7 Dr. William Anderson Gittens'Doctor of Divinity ,RECOGNITIONSAs I take a moment to reflect on my journey, I am filled with profound gratitude for the Creator's guiding hand that has led me every step of the way. Life has brought me countless blessings, and at the forefront of these blessings is the immeasurable debt of thanks I owe to my late parents, Charles and Ira Gittens. They bestowed upon me their wisdom and creative spirit, which have been a consistent source of inspiration throughout my life. Their counsel and encouragement continue to resonate within me, shaping my path and purpose. To my beloved wife, Magnola Gittens, your unwavering support has been my anchor in turbulent seas. Your love and understanding provide the strength necessary to navigate life's complexities. I am eternally grateful for your presence, which comforts and uplifts me. To my brothers—Shurland, Charles, Ricardo, and my late brothers Arnott and Stephen—as well as my sisters, Emerald, Marcella, and Cheryl, thank you for being my steadfast companions along this journey. Each of you has contributed uniquely to my narrative, reminding me of the importance of family ties in shaping who I am today. I extend my heartfelt appreciation to my cousins: Joy Mayers, Kevin and Ernest Mayers, Donna Archer, Avis Dyer, and Jackie Clarke. Your love and camaraderie have enriched my life beyond measure. To my uncles, Clifford, Leonard Mayers, David Bruce, and Collin Rock, your support has been invaluable, strengthening the bonds of our family. To my children, Laron and Lisa, grandson Elijah you are my pride and joy, the motivation behind my work, fuelling my desire to create and inspire.Moreover, I am equally grateful to all who have believed in me and wanted nothing but the best for my growth. Mr. and Mrs. Andrew Platizky, Mr. Matthew Sutton, Mr. Juan Arroyo, Mr. and Mrs. David Lavine, and many others have played pivotal roles in my development, encouraging me to pursue my passions relentlessly. During my time at New Jersey City University (NJCU), I had the privilege of receiving guidance from exceptional mentors, including the late Dr. Joseph Drew, Merline Mayers, Mrs. Ellen Gordon, Dr. Nicholas Gordon, Rev. Dr. Scofield Eversley BSS, and many others. Conversations about enhancing my writing skills after graduating were integral to my growth, providing the foundation for my future endeavours. Over the past three decades, my experiences in the leisure activities industry have significantly shaped my journey. From 1995 to 2026, I have devoted myself to writing, resulting in 476 E-Publications and 303 podcasts that resonate within the community. In recognition of the profound impact Dr. Joseph Drew had on my academic and personal development, I dedicated my 66th publication, "A Tribute to Culture" Vol. 1, to him—a small token of gratitude for his enormous influence on my life.As I look forward to what lies ahead, I remain thankful to all who have contributed to my story and to the Creator for the endless possibilities this journey holds. Each person's presence has left an indelible mark on my life, guiding me toward a future filled with hope and potential.Dr. William Anderson Gittens, D.D. ReferencesAssmann, J. (2011). Cultural memory and early civilization: Writing, remembrance, and political imagination. Cambridge University Press.Assmann, J. (2011). Cultural memory and early civilization: Writing, remembrance, and political imagination. Cambridge University Press.Bandura, A. (1977). Social learning theory. Prentice Hall.Bandura, A. (1977). Social learning theory. Prentice Hall.Bandura, A. (1977). Social learning theory. Prentice Hall.Bauckham, R. (2006). Jesus and the eyewitnesses: The Gospels as eyewitness testimony. Eerdmans.Bauckham, R. (2006). Jesus and the eyewitnesses: The Gospels as eyewitness testimony. Eerdmans.Berger, P. L., & Luckmann, T. (1966). The social construction of reality. Anchor Books.Berger, P. L., & Luckmann, T. (1966). The social construction of reality. Anchor Books.Bible Analysis. (n.d.). John the Beloved and biblical figures overview. Retrieved July 2, 2026, from https://www.bibleanalysis.orgBibles.chat. (n.d.). John the Baptist: Life and ministry overview. Retrieved July 2, 2026, from https://www.bibles.chatBourdieu, P. (1977). Outline of a theory of practice. Cambridge University Press.Brown, R. E. (1966). The Gospel according to John (I–XII). Yale University Press.Brown, R. E. (1966). The Gospel according to John (Vol. 1). Doubleday.Brueggemann, W. (1997). Theology of the Old Testament: Testimony, dispute, advocacy. Fortress Press.Brueggemann, W. (1997). Theology Support the showCultural Factors Influence Academic Achievements© 2024 ISBN978-976-97385-7-7 A_MEMOIR_OF_Dr_William_Anderson_Gittens_D_D_2024_ISBNISBN978_976_97385_0_8Academic.edu. Chief of Audio Visual Aids Officer Mr. Michael Owen Chief of Audio Visual Aids Officer Mr. Selwyn Belle Commissioner of Police Mr. Orville Durant Dr. William Anderson Gittens, D.D En.wikipedia.org/wiki/Lifelong_learning Hackett Philip Media Resource Development Officer Holder, B,Anthony Episcopal Priest,https://brainly.com/question/36353773https://en.wikipedia.org/wiki/Lifelong_learning#cite_note-19https://en.wikipedia.org/wiki/Lifelong_learning#cite_note-:2-18https://independent.academia.edu/WilliamGittens/Bookshttps://scholar.google.com/scholar?hl=en&as_sdt=0%2C5&q=william+anderson+gittens+barbados&oq=william+anderson+gittenshttps://www.academia.edu/123754463/https://www.buzzsprout.com/429292/episodes. https://www.youtube.com/@williamandersongittens1714. Mr.Greene, Rupert

In this bonus episode, Karl shares his new chiptune album "Land of the Pocket" in its entirety! Featuring a sound combining snes, nes, synth bass, and real wurli, this album creates a uniquely evocative palette. And if you dig it, you can grab it on Karl's bandcamp!

"Sam saw a white star twinkle for a while. The beauty of it smote his heart, as he looked up out of the forsaken land, and hope returned to him. For like a shaft, clear and cold, the thought pierced him that in the end the Shadow was only a small and passing thing: there was light and high beauty forever beyond its reach."–The Return of the King

 In this episode, Karl & Will celebrate and spotlight the incredible new score by Jake Kaufman to Mina the Hollower! If you're a virt fan (why would you not be) you'll not want to miss this!

Revisiting Psalm 23: An Interdisciplinary Perspective © 2026 .mp3Abstract OverviewPsalm 23 is more than its poetic simplicity might suggest. Beneath its tranquil verses lie profound theological insights, literary artistry, layered cultural significance, and deep spiritual comfort. Existing biblical scholarship has long praised these aspects (Brueggemann, 2014; Goldingay, 2006), yet my approach adds a fresh lens by integrating perspectives from publishing, cinematography, photojournalism, and communication theory. This broad interdisciplinary engagement reveals how Psalm 23 communicates enduring truths in ways that resonate powerfully with contemporary audiences through various artistic and media forms.Dr. William Anderson Gittens, Doctor of Divinity, Podcast 302 Revisiting Psalm 23: An Interdisciplinary Perspective By Dr. William Anderson Gittens, D.D.© 2026 ISBN 978-976-97997-0-7 Devgro Media Arts Services Publishing®2015 In collaboration with iMovie present Podcast 302 Revisiting Psalm 23: An Interdisciplinary Perspective By Dr. William Anderson Gittens, D.D.© 2026 ISBN 978-976-97997-0-7RECOGNITIONSAs I take a moment to reflect on my journey, I am filled with profound gratitude for the Creator's guiding hand that has led me every step of the way. Life has brought me countless blessings, and at the forefront of these blessings is the immeasurable debt of thanks I owe to my late parents, Charles and Ira Gittens. They bestowed upon me their wisdom and creative spirit, which have been a consistent source of inspiration throughout my life. Their counsel and encouragement continue to resonate within me, shaping my path and purpose. To my beloved wife, Magnola Gittens, your unwavering support has been my anchor in turbulent seas. Your love and understanding provide the strength necessary to navigate life's complexities. I am eternally grateful for your presence, which comforts and uplifts me. To my brothers—Shurland, Charles, Ricardo, and my late brothers Arnott and Stephen—as well as my sisters, Emerald, Marcella, and Cheryl, thank you for being my steadfast companions along this journey. Each of you has contributed uniquely to my narrative, reminding me of the importance of family ties in shaping who I am today. I extend my heartfelt appreciation to my cousins: Joy Mayers, Kevin and Ernest Mayers, Donna Archer, Avis Dyer, and Jackie Clarke. Your love and camaraderie have enriched my life beyond measure. To my uncles, Clifford, Leonard Mayers, David Bruce, and Collin Rock, your support has been invaluable, strengthening the bonds of our family. To my children, Laron and Lisa, grandson Elijah you are my pride and joy, the motivation behind my work, fuelling my desire to create and inspire.Moreover, I am equally grateful to all who have believed in me and wanted nothing but the best for my growth. Mr. and Mrs. Andrew Platizky, Mr. Matthew Sutton, Mr. Juan Arroyo, Mr. and Mrs. David Lavine, and many others have played pivotal roles in my development, encouraging me to pursue my passions relentlessly. During my time at New Jersey City University (NJCU), I had the privilege of receiving guidance from exceptional mentors, including the late Dr. Joseph Drew, Merline Mayers, Mrs. Ellen Gordon, Dr. Nicholas Gordon, Rev. Dr. Scofield Eversley BSS, and many others. Conversations about enhancing my writing skills after graduating were integral to my growth, providing the foundation for my future endeavours. Over the past three decades, my experiences in the leisure activities industry have significantly shaped my journey. From 1995 to 2026, I have devoted myself to writing, resulting in 474 E-Publications and 302 podcasts that resonate within the community. In recognition of the profound impact Dr. Joseph Drew had on my academic and personal development, I dedicated my 66th publication, "A Tribute to Culture" Vol. 1, to him—a small token of gratitude for his enormous influence on my life.As I look forward to what lies ahead, I remain thankful to all who have contributed to my story and to the Creator for the endless possibilities this journey holds. Each person's presence has left an indelible mark on my life, guiding me toward a future filled with hope and potential.Dr. William Anderson Gittens, D.D. ReferencesAlter, R. (2007). The Book of Psalms: A translation with commentary. W. W. Norton.Alter, R. (2007). The book of Psalms: A translation with commentary. W. W. Norton.  Barthes, R. (1977). Image, music, text. Hill and Wang.Berlin, A. (2008). The dynamics of biblical parallelism. Indiana University Press.  BibleProject. (n.d.-a). What does Psalm 23 (“The Lord is my shepherd”) mean? BibleProject. (n.d.-b). Psalm 23 video discussion [Video]. YouTube. BibleProject. (n.d.-c). Psalm 23 thematic analysis [Video]. YouTube. https://www.youtube.com/watch?v=RvwxHAWo2VkBibleProject. (n.d.-d). Psalm 23 banquet imagery discussion [Video]. YouTube. https://www.youtube.com/watch?v=E5EEZy_GIZ4Brown, F. (1996). The Brown-Driver-Briggs Hebrew and English lexicon. Hendrickson.  Brown, W. P. (1999). Psalm 23. Interpretation, 53(3), 265–272.Brueggemann, W. (1983). The Psalms and the life of faith. Journal for the Study of the Old Testament, 27, 3–32.Brueggemann, W. (1984). The message of the Psalms. Augsburg Publishing House.  Brueggemann, W. (1984). The message of the Psalms: A theological commentary. Augsburg Publishing House.Brueggemann, W., & Bellinger, W. H. (2014). Psalms. Cambridge University Press.  Bullock, C. H. (1998). Psalm 23 and the theology of divine guidance. Bibliotheca Sacra, 155, 420–436.Childs, B. S. (1979). Introduction to the Old Testament as Scripture. Fortress Press.  Craigie, P. C. (2004). Psalms 1–50 (Word Biblical Commentary). Thomas Nelson.Craigie, P. C. (2004). Psalms 1–50. Word Books.  Doehring, C. (2015). The practice of pastoral care (Revised ed.). Westminster John Knox Press.Excellent discussion of the theological movement of Psalm 23.Gittens, W.A. A Scholarly Textual Analysis of Psalm 23 (NIV): A Conversational Devotional Approach by Dr. William Anderson Gittens, D.D. © 2026  ISBN 978-976-97997-0-7 Goldingay, J. (2006). Psalms, Volume 1: Psalms 1–41. Baker Academic.Goldingay, J. (2006). Psalms: Volume 1 (Psalms 1–41). Baker Academic.  Gunkel, H. (1967). The Psalms: A form-critical introduction. Fortress Press.  Hall, S. (1997). Representation: Cultural representations and signifying practices. Sage.  Harris, R. L., Archer, G. L., & Waltke, B. K. (1980). Theological wordbook of the Old Testament. Moody Press.  Hofstede, G. (2001). Culture's consequences: Comparing values, behaviors, institutions and organizations. Sage.  https://bibleproject.com/articles/what-does-psalm-23-lord-my-shepherd-mean/https://www.youtube.com/watch?v=dwWeZyOw6JoJohnson, T. (2020). (retain as previously listed)  Kidner, D. (1973). Psalms 1–72. InterVarsity Press.  Kidner, D. (1973). Psalms 1–72: An introduction and commentary (Tyndale Old Testament Commentaries). IVP Academic.Koenig, H. G. (2012). Religion, spirituality, and health: The research and clinical implications. ISRN Psychiatry, 2012, Article 278730. https://doi.org/Kraus, H.-J. (1993). Psalms 1–59: A commentary. Fortress Press.  Lartey, E. Y. (2003). In living color: An intercultural approach to pastoral care and counseling (2nd ed.). Jessica Kingsley.Lartey, E. Y. (2003). In living color: An intercultural approach to pastoral care. Jessica Kingsley.  Lee, S. (2019). (retain as previously listed)  Longman, T. (2014). Psalms: An introduction and commentary. InterVarsity Press.  Lynch, G. (2005). Understanding theology and popular culture. Blackwell.  Martin, J., & Cole, P. (2021). (retain as previously listed)  Matthews, V. H., & Benjamin, D. C. (1993). Social world of ancient Israel. Hendrickson.  Mays, J. L. (1994). Psalms. Westminster John Knox Press.Mays, J. L. (1994). Psalms. Westminster John Knox Press.  Support the showCultural Factors Influence Academic Achievements© 2024 ISBN978-976-97385-7-7 A_MEMOIR_OF_Dr_William_Anderson_Gittens_D_D_2024_ISBNISBN978_976_97385_0_8Academic.edu. Chief of Audio Visual Aids Officer Mr. Michael Owen Chief of Audio Visual Aids Officer Mr. Selwyn Belle Commissioner of Police Mr. Orville Durant Dr. William Anderson Gittens, D.D En.wikipedia.org/wiki/Lifelong_learning Hackett Philip Media Resource Development Officer Holder, B,Anthony Episcopal Priest,https://brainly.com/question/36353773https://en.wikipedia.org/wiki/Lifelong_learning#cite_note-19https://en.wikipedia.org/wiki/Lifelong_learning#cite_note-:2-18https://independent.academia.edu/WilliamGittens/Bookshttps://scholar.google.com/scholar?hl=en&as_sdt=0%2C5&q=william+anderson+gittens+barbados&oq=william+anderson+gittenshttps://www.academia.edu/123754463/https://www.buzzsprout.com/429292/episodes. https://www.youtube.com/@williamandersongittens1714. Mr.Greene, Rupert

Jesus is the ladder uniting heaven and earth. He is the Son of Man and the heavenly man who unites the seen and unseen. He is the incarnate interface who makes it possible for the infinite grace of heaven to flood the finitude of earth.

Host Andrew Camp welcomes theologian Andy Root back to The Biggest Table to discuss Root's recent books, especially Baal and the Gods of More, and what Christian “growth” should mean. Root argues Christianity is about “growing into someone” through relational participation in God's life, not merely “growing something” like budgets, attendance, or resources, which can become a late-capitalist logic of escalation akin to fertility gods such as Baal or Artemis. Drawing on 1–2 Kings, Brueggemann, Hartmut Rosa, and Robert Gordon's “special century” of American GDP growth, Root connects church expansion to economic growth and says American Protestantism now faces anxiety and nostalgia on the far side of a golden era. He critiques both techno-optimist innovation and identitarian recognition as susceptible to capitalist dynamics, and calls the church toward the theology of the cross: God's presence “for you” in sorrow, loss, and shared burdens. Root previews a forthcoming pastoral theology of money.Andy Root is the Carrie Olson Baalson Professor of Youth and Family Ministry at Luther Seminary in St. Paul, MN. Lately his work has centered around the intersection of faith and our secular age, having completed his six volume series Ministry in a Secular Age. He has written a number of books and has given lectures and presentations across the country and globe both to church groups, universities/colleges, youth workers, and academic communities. He lives in St. Paul, his wife Kara is a Presbyterian minister and they have two kids (Owen and Maisy) and a dog. When he's not teaching and writing, he watches a ton of TV.Andy Root's website: andrewroot.orgListen to my first conversation with Andy on The Biggest Table: Sacred Waiting in the Secular Age (Episode 12)Follow Andrew CampFacebook: andrew.camp.9Instagram: @andrewcamp80Substack: @thebiggesttableThis episode of the Biggest Table is brought to you in part by Wild Goose Coffee. Since 2008, Wild Goose has sought to build better communities through coffee. For our listeners, Wild Goose is offering a special promotion of 20% off a one time order using the code TABLE at checkout. To learn more and to order coffee, please visit wildgoosecoffee.com. 

1. Early in his sermon, Tim said “American Christianity has largely sentimentalized the New Testament; but you can't do that with the Old Testament.”What do you think it means to “sentimentalize the NT?” How prominent is that in your experience of Christianity? How aware of it have you been or are you now?What things can you recognize and identify as impacts or outcomes of that sentimentalizing? How have those things impacted you and your life of faith?2. The phrase “the Canaanites” acts almost as a shorthand representation for the many smaller kingdoms that operated in the region at the time. These kingdoms operated in the mode of something Brueggemann called the “Royal Consciousness: a culture of domination, consumption, and social control where the few live extravagantly…at the cost of many.”Common objects of worship in these cultures were Baal & Asherah. Baal was the rain and storm god, while Asherah was believed to have power over childbirth and family concerns. The Israelites, as noted in Judges 3:7, don't last long before they lapse into servitude of these two gods.In the cultural & historical contexts of Judges, Baal & Asherah could be understood as objects that were worshipped in attempts to avoid the threats of chaos & barrenness. These two themes have shown up repeatedly in our study of the first Old Testament books.Where, in our own modern cultural context, do you see the same perpetual specters of chaos & barrenness? What does each look like in 2026's America?How do people today try to escape these modern iterations of chaos &/or barrenness? To what extent do you see that dynamic at play within our world today?To what extent is that dynamic at play in you and your life? What things do you pursue as hopeful saviors from these timeless threats? Where do you tend to (consciously or unconsciously) look for rescue or safety in the face of them?3. Tim described a pattern that is present in Judges; it's a cycle that starts with loss of memory resulting in ideological capture.Where can you identify these first parts of the pattern in a more contemporary context?After reviewing the full cycle, how relatable or resonant does this pattern seem today? Does it hold true? Where might you call out additional nuance or variation?Tim said that though this pattern is often referred to as the “sin cycle,” it is, instead, a Redemption Cycle. He added that “failure is the engine of every redemption story.”What do you think about this framing? Where does it hold up? Where might you feel curious about gaps?How might you conceive of yourself within its stages, especially in light of the things you identified in question 2 as places you may turn for safety in the face of chaos and/or barrenness?

The Old Testament reading for this Sunday is the enigmatic story of Abraham and his three mysterious guests while he was living in tents under the oaks of Mamre. It's a story laden with theological implications…and tinged with a bit of humor.

 It's time for another installment of Marcato Radio! Once again, it's another non-stop collection of outstanding video game music. Some tracks you've heard before, and some you have not! Enjoy!

The single best way to evaluate the practice of religion is to ask these two questions:Does it prioritize mercy over judgment?Does it make people more merciful?If yes, it's life-giving religion; if no, it's death-dealing religion.

We tend to forget about the Holy Spirit. It's helpful to understand the Holy Spirit in the context of the Trinity. To do so, often people reach for metaphors, but all metaphors fail at some point. As we work to understand God the Holy Spirit, it seems like the Spirit is a backseat member of the Trinity because Jesus gets so much attention. However, the Holy Spirit is a fully active member of the Trinity. The Holy Spirit is fully God, though, at times, the forgotten God.

 For this "Rebroadcast", Karl & Will share their episode originally released way back in December of 2015- "Indie Games (#193)!" Enjoy this blast from the past, featuring some amazing VGM from Indie Games!

In explaining the remarkable events of Pentecost, the apostle Peter said that this is what the prophet Joel foretold would happen in the last days, and that this is what would happen before the coming of the great and awesome day of the Lord. With the outpouring of the Holy Spirit ten days after the Ascension of Jesus Christ, we find ourselves living between Pentecost and Parousia.

For Christians, a Christological interpretation of the Old Testament is far more important than the original authorial intent. The Apostles were so committed to making scripture about Christ and Christlike, that, if necessary, they would change words in the original text to make the meaning Christlike. They understood that the supreme revelation of God is the Word made flesh and that scripture must be Christlike or it will be the letter that kills.

Paul at the Areopagus, Hill of Ares, Mars Hill, War Hill, or we might say Paul at the Pentagon. What did Paul preach while quoting two pagan poets? He preached Jesus, the resurrection, the necessity of repentance, and the coming day of judgment.

 In this very special episode, Karl presents the entire Ultraglide set professionally recorded live from VGM Con 2026! Enjoy!

Jesus begins his farewell discourse with these words: “Let not your hearts be troubled. Believe in God.” As we face the troubles of life with honesty, Jesus calls his church to live as an expression of resurrection—bringing hope in the midst of a troubled world.

Jesus reveals himself as a good shepherd who came to give us a rich and satisfying life. He said that he was not like the thieves and robbers who came before him, referring to false Messiahs like Simon of Perea, Athronges, and Judas the Galilliean. They came to steal, kill, and destroy. The good news is that Jesus is not the destroyer. Jesus is the savior! He has come to save you from that which will steal your purpose, kill your hope, and destroy any attempts at a good life. We are those who say yes to Jesus, today and every day, and experience the good life. 

 In this DELIGHTFUL episode, Karl & Will spotlight on the first 2 scores in the beloved Kirby series! This is Dream Land and Adventure! Enjoy this celebration of some of the most iconic VGM, back to where it all started.

We are all born a long way from home. Home is not where we begin; home is where we need to go. More than ever we are searching for home. Strangely, the home for which we yearn is in another world. This other world, this unseen world, this spiritual world is commonly called heaven. Thus we live here, as Peter says, in exile.

 Enjoy this special timely Marcato Radio featuring awesome music from just some of the guests that will be at VGM Con 2026 this year!

"Peace be with you." This is the first the risen Christ says to his disciples, and he says it three times. Peace...Peace...Peace.

On Good Friday three women all named Mary stood near the cross of Jesus. What happened to them on Easter Sunday?

Among the Roman soldiers carrying out the crucifixion; among the mocking chief priests and the jeering crowd hurling insults; among the Passover pilgrims hurrying past the horrifying spectacle of crucifixion, there stood near the cross of Jesus three women all named Mary.

For this "Rebroadcast", Karl & Will share their episode originally released way back in January of 2015- "Final Levels (#148)!" Enjoy this blast from the past, featuring mostly old-school tracks, but a few killer modern tracks as well!

On Palm Sunday we remember that ever since a new kind of king rode into Jerusalem, not on a warhorse, but on a donkey, bringing not hated, but healing, things have changed.

The book of Ecclesiastes has puzzled readers for millennia with its unflinching observations about absurdity, meaninglessness, vanity, and futility. Biblical scholar Jesse Peterson joins Evan Rosa to discuss his book, Qoheleth and the Philosophy of Value, bringing contemporary philosophy into dialogue with this ancient text and reflecting on what happens when a sage confronts the gap between expectation and reality. "Can you view your work, your toil, not just as a means to a further end? Can you rather turn to simply enjoy the work itself?" Together they discuss the distinction between meaning and value, why Qoheleth denies lasting significance while affirming joy, the harm of death and the death of memory, Ecclesiastes and Camus's absurdism, and the book's surprising message about enjoyment as an intrinsic good. Episode Highlights "I think what's at the heart of the Book of Ecclesiastes is just to say, maybe not, maybe there isn't a direct line between what you do and what the result will be." "It's not just that you'll physically die, but meaning that you've accrued in your life, if there was such a thing, that dies with you." "In this moment of working on what I'm working on, whatever it is, I am fully alive." "You have a little piece of the pie, and just own it. Absorb yourself into whatever that may be." "Can you view your work, your toil, not just as a means to a further end? Can you rather turn to simply enjoy the work itself?" About Jesse Peterson Jesse Peterson is an Assistant Professor of Biblical Studies in the School of Theology and Honors Program at George Fox University. He previously taught at Purdue University, Fordham University, and St. John's University. He earned a PhD in Hebrew Bible from Durham University (UK), an MDiv from Gordon-Conwell Theological Seminary, and a BA in music and Jewish studies from the University of Minnesota-Twin Cities. His work on Ecclesiastes has appeared in Harvard Theological Review, Vetus Testamentum, and the Journal of Theological Studies. He is the author of Qoheleth and the Philosophy of Value (Cambridge University Press). Helpful Links and Resources Qoheleth and the Philosophy of Value, by Jesse Peterson https://www.cambridge.org/core/books/qoheleth-and-the-philosophy-of-value/877B040C17EE8B9DD60174DEC7C306F7 Flow: The Psychology of Optimal Experience, Mihaly Csikszentmihalyi: https://www.amazon.com/Flow-Psychology-Experience-Perennial-Classics/dp/0061339202 Featured music by the Jesse Peterson Quartet https://jessepetersonquartet.bandcamp.com/album/man-of-the-earth Show Notes The most philosophical book in the Bible Bringing Ecclesiastes into dialogue with contemporary philosophy of value Jaco Gericke's Hebrew Bible and Philosophy of Religion as catalyst Authorship: why scholars date Ecclesiastes to the 3rd century BCE The Solomonic persona and the epilogue problem Amal (toil) and yitron (gain): does life add up? Qoheleth as businessman: commercial language for philosophy Three theories of meaning: subjectivism, consequentialism, intersubjectivism "Maybe there isn't a direct line between what you do and what the result will be" Brueggemann's orientation, disorientation, new orientation The absurd: expectation vs. reality, linking Qoheleth to Camus "Meaning that you've accrued in your life, if there was such a thing, that dies with you" The same fate for all: wise and foolish, human and animal Epicurus and the harm of death Hebrew anthropology: dust plus life-breath, no afterlife The carpe diem passages: "Go eat your bread with joy" Joy as robust, not narcotic—enjoying toil as an end in itself "In this moment of working on what I'm working on, I am fully alive" Csikszentmihalyi's Flow and the autotelic experience "Just own it. Absorb yourself into whatever that may be." #Ecclesiastes #Qoheleth #PhilosophyOfValue #MeaningInLife #BiblicalStudies #HebrewBible #WisdomLiterature #CarpeDiem #Absurdity #ForTheLifeOfTheWorld Production Notes This podcast featured Jesse Peterson Edited and Produced by Evan Rosa Hosted by Evan Rosa Production Assistance by Noah Senthil A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

The raising of Lazarus after four days in the tomb is Jesus' greatest miracle. But it is also the sign in the Gospel of John with the greatest theological significance: The one who called Lazarus out of death will call us of death as well.

In this ROCKING episode, Karl & Will spotlight on the underrated, outstanding score to Power Rangers: Rita's Rewind, composed by the very talented Sean Bialo! As a bonus, they also share a couple awesome Sean tracks from an upcoming game Denshattack! as well. Enjoy!

The light has come into the world through the life, death, and resurrection of Jesus Christ. But we have to be willing to leave our darkness and live in the shining light of Christ. If we want to stay asleep in our coffins we can—but the gospel calls us out of our sleep, out of death, out of darkness, and into the light.

Wars, revolutions, and grand political ambitions are often cast as heroic attempts to save the world. But let's look at saving the world in the light of Christ. Our drama plays out, not on a battlefield, not in a capital city, not in the halls of congress or parliament, but at an ancient well in tiny village.

 For this "Rebroadcast", Karl & Will share their episode originally released way back in November of 2014- "Game Boy Advance (#136)!" Enjoy this blast from the past, where the guys spotlit on some of the best music for this very nostalgic handheld system!

To be born from above involves a mystery. Unfortunately, taking its cues from the scientism of the Enlightenment, western evangelicalism tried to make the gospel a kind of scientific formula—a pseudo-science of biblical facts, atonement theories, and sinners' prayers—when it's more like a song, a symphony, a poem, a painting, a drama, a dance, a mystery.

Jon and Jennifer Brueggemann are from Thayer County, NE and have homeschooled their 7 children. Today we cover the gamet on issues about government control and eliminating Christ from our lives.

The third temptation was to avoid the cross. But the cross is how Jesus re-founds the world. Instead of being organized around an axis of power enforced by violence, at the cross Jesus reorganized the world around an axis of love expressed in forgiveness.

 In this laidback and conversational episode, Karl & Will catch up and talk about what's been going on lately, share and discuss a couple great VGM tracks, and answer a handful of listener questions. Enjoy!

What Peter, James, and John saw in the Transfiguration of Christ was prophetically anticipated in what Moses saw in the Burning Bush.

To fully understand what Jesus says about fulfilling the Law and the Prophets at the beginning of the Sermon on the Mount, we first have to understand Isaiah's prophecy of the ancient ruins restored.

SHOW NOTES: Segment one (02:45): Conversation with Dr. Walter Brueggemann This program originally aired August 21, 2019, as episode 4 in our 10-part BJC Podcast series on the dangers of Christian nationalism. One of the most influential Bible interpreters of our time, Dr. Walter Brueggemann was the author of more than 100 books, including The Prophetic Imagination. He passed away June 5, 2025. Visit his official website to learn more about his work and his legacy. This was the fourth episode in our 10-part series on Christian nationalism in 2019. Other episodes are available at this link or on the feed called "BJC Podcast" on Apple Podcasts (iTunes), SoundCloud, Spotify, and more. Amanda mentioned the Easter Monday message she sent in 2025, which quoted Dr. Brueggemann from this episode. Sign up for our email list to get more emails by visiting this link. To learn more about BJC's work countering Christian nationalism, visit ChristiansAgainstChristianNationalism.org or BJConline.org/ChristianNationalism. Respecting Religion is made possible by BJC's generous donors. You can support these conversations with a gift to BJC.   

It's time for another installment of Marcato Radio! Once again, it's another non-stop collection of outstanding video game music. Some tracks you've heard before, and some you have not! Enjoy!

The kind of Christianity Christ blesses is on that is in harmony with the Beatitudes.

Like the Phial of Galadriel that was a light in dark places when all other lights go out, we pay attention to Jesus as a light shining in a dark place until the day dawns and the Morning Star arises in our hearts.

Four o'clock in the afternoon is just four o'clock in the afternoon…unless you encounter Jesus in some new and unexpected way. When that happens, that four o'clock in the afternoon will change your life. Divine encounters are real—and though they cannot be scheduled or manufactured, they should be expected. These divine encounters or mystical experiences need not occur at some sacred time on in some especially spiritual place—they can occur in the most ordinary places at a most ordinary hour, like four o'clock in the afternoon.

 For this "Rebroadcast", Karl & Will share their episode originally released way back in August of 2015- "1991 (#176)!" Enjoy this blast from the past, where the guys spotlit on one year in video game music history, and arguably one of the most seminal years there ever was: 1991.

For people who are like broken reeds and smoldering wicks, the tenderness of Christ is good news.