Podcasts about Volf

Good Old DaysThe RevivalistsChanges come, I watch them growIn your eyes, an ancient glowI caught a glimpse, a dangerous smileOh, my God, she's a wild childI've been dreaming, I've been pushing throughI'm not the star of the storyI've been hurting, I've been missing youI'm that special kind of lonelyThese are the good old days, they're ahead and behindThese are the good old days, I have to keep that in mindThese are the good old days, they're ahead and behindThese are the good old days...I came of age, tempting fateGrowing up, had to waitIn my dreams, I miss someoneLove is blind, deaf, and dumbI've been dreaming, I've been pushing throughI'm not the star of the storyAnd I've been hurting, I've been missing youI'm that special kind of lonelyThese are the good old days, they're ahead and behindPassing through, passing outDancing in the kitchen while the neighbors shoutFeeling up, getting downGotta show love while we're still aroundSo don't stop, just let it outDon't quit, don't let me downDon't stop, just let it outDon't quit, don't let me down'Cause I've been dreaming, I've been paying duesI'm not one for the gloryAnd I've been falling, won't be landing soonIt's not the end of the storyThese are the good old days, they're ahead and behind...

Miroslav Volf on how to rightly love a radically ambivalent world.“The world, our planetary home, certainly needs to be changed, improved. But what it needs even more is to be rightly loved.”Miroslav Volf begins his 2025 Gifford Lectures at the University of Aberdeen with a provocative theological inquiry: What difference does belief in God make for our relationship to the world? Drawing deeply from Nietzsche's “death of God,” Schopenhauer's despair, and Hannah Arendt's vision of amor mundi, Volf explores the ambivalence of modern life—its beauty and horror, its resonance and alienation. Can we truly love the world, even amidst its chaos and collapse? Can a belief in the God of Jesus Christ provide motivation to love—not as appetite or utility, but as radical, unconditional affirmation? Volf suggests that faith offers not a retreat from reality, but an anchor amid its disorder—a trust that enables us to hope, even when the world's goodness seems impossible. This first lecture challenges us to consider the character of our relationship to the world, between atheism and theism, critique and love.Episode Highlights“The world, our planetary home, certainly needs to be changed, improved. But what it needs even more is to be rightly loved.”“Resonance seems both indispensable and insufficient. But what should supplement it? What should underpin it?”“Our love for that lived world is what these lectures are about.”“We can reject and hate one form of the world because we love the world as such.”“Though God is fully alive… we often find the same God asleep when our boats are about to capsize.”Helpful Links and ReferencesResonance by Hartmut RosaThe Human Condition by Hannah ArendtThis Life by Martin HägglundThe Home of God by Miroslav Volf and Ryan McAnnally-LinzThe City of God by AugustineDivine Comedy by DanteShow NotesPaul Nimmo introduces the Gifford Lectures and Miroslav Volf's themeVolf begins with gratitude and scope: belief in God and our worldIntroduces Nietzsche's “death of God” as cultural metaphorFrames plausibility vs. desirability of God's existenceIntroduces Hartmut Rosa's theory of resonanceProblem: resonance is not enough; what underpins motivation to care?Introduces amor mundi as thematic direction of the lecturesContrasts Marx's atheism and human liberation with Nietzsche's nihilismAnalyzes Dante and Beatrice in Hägglund's This LifeDistinguishes between “world” and “form of the world”Uses cruise ship metaphor to critique modern life's ambivalenceDiscusses Augustine, Hannah Arendt, and The Home of GodReflections on divine providence and theodicyBiblical images: flood, exile, and the sleeping GodEnds with preview of next lectures on Schopenhauer and NietzscheLet me know if you'd like episode-specific artwork prompts, promotional copy for social media, or a transcript excerpt formatted for publication.Production NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Taylor Craig and Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveSpecial thanks to Dr. Paul Nimmo, Paula Duncan, and the media team at the University of Aberdeen. Thanks also to the Templeton Religion Trust for their support of the University of Aberdeen's 2025 Gifford Lectures and to the McDonald Agape Foundation for supporting Miroslav's research towards the lectureship.

Crazy TrainOzzy OsbourneCrazy, but that's how it goesMillions of people living as foesMaybe, it's not too lateTo learn how to love, and forget how to hateMental wounds not healingLife's a bitter shameI'm goin' off the rails on a crazy trainI'm goin' off the rails on a crazy trainHeirs of a cold war,that's what we've becomeInheriting troubles,I'm mentally numbCrazy, I just cannot bearI'm living with something that just isn't fairMental wounds not healingWho and what's to blameI'm goin' off the rails on a crazy trainI'm goin' off the rails on a crazy train

What if our relentless drive to be better than others is quietly breaking us?Miroslav Volf unpacks the core themes of his 2025 book, The Cost of Ambition: How Striving to Be Better Than Others Makes Us Worse. In this book, Volf offers a penetrating critique of comparison culture, diagnosing the hidden moral and spiritual wounds caused by competition and superiority.Drawing on Scripture, theology, philosophy, literature, and our culture's obsession with competition and superiority, Volf challenges our assumptions about ambition and identity—and presents a deeply humanizing vision of life rooted not in being “the best,” but in receiving ourselves as creatures made and loved by God.From Milton's depiction of Satan to Jesus' descent in Philippians 2, from the architectural rivalry of ancient Byzantium to modern Olympic anxieties, Volf invites us to imagine a new foundation for personal and social flourishing: a life free from striving, rooted in love and grace.Highlights“The key here is for us to come to appreciate, affirm, and—importantly—love ourselves. Love ourselves unconditionally.”“Striving for superiority devalues everything we have, if it doesn't contribute to us being better than someone else.”“The inverse of striving for superiority is internal plague by inferiority.”“In Jesus, we see that God's glory is not to dominate but to lift up what is low.”“We constantly compare to feel good about ourselves, and end up unsure of who we are.”“We have been given to ourselves by God—our very existence is a gift, not a merit.”Helpful Links and ResourcesVisit faith.yale.edu/ambition to get a 40-page PDF Discussion Guide and Full Access to 7 videosThe Cost of Ambition by Miroslav Volf (Baker Academic, May 2025)Philippians 2:5–11 (NIV) – Christ's Humility and Exaltation – BibleGatewayRomans 12:10 – “Outdo one another in showing honor” – BibleHubParadise Lost by John Milton – Project GutenbergParadise Regained by John Milton – Project GutenbergShow NotesOpening Reflections on CompetitionThe conversation begins with Volf recalling a talk he gave at the Global Congress on Christianity & Sports.He uses athletic competition—highlighting Lionel Messi—as a lens for questioning the moral value of striving to be better than others.“Sure, competition pulls people up—but it also familiarizes us with inferiority.”“We compare ourselves to feel good… but end up feeling worse.”Introduces the story of Justinian and Hagia Sophia: “Oh Solomon, I have outdone you.”Rivalry, Power, and InsecurityShares the backstory of Juliana's competing church and the gold-ceiling arms race with Justinian.“Religious architecture became a battlefield of status.”Draws insight from these historic rivalries as examples of how ambition pervades religious life—not just secular.Modern Parallels: Yale Students's & the Rat RaceVolf notes how even Yale undergrads—once top of their class—feel insecure in comparison to peers.“They arrive and suddenly their worth plummets. That's insane.”The performance-driven culture makes stable identity nearly impossible.Biblical Illustration: Kierkegaard's LilyVolf recounts Kierkegaard's retelling of Jesus's lily parable.A bird whispers to the little lily that it's not beautiful enough, prompting the lily to uproot itself—and wither.“The lesson: we are destined to lose ourselves when our value depends on comparison.”Intrinsic Value and the Image of God“We need to discover the intrinsic value of who we are as creatures made in the image of God.”Kierkegaard and Jesus both show us the beauty of ‘mere humanity.'“You are more glorious in your humanity than Solomon in his robes.”Theological Anthropology and Grace“We have been given to ourselves by God—our lives are a gift.”“We owe so much to luck, to others, to God. So how can we boast?”Paul's challenge in 1 Corinthians: “What do you have that you have not received?”Milton and Satan's AmbitionShifts to Paradise Lost: Satan rebels because he can't bear not being top.“Even what is beautiful becomes devalued if it doesn't prove superiority.”In Paradise Regained, Satan tempts Jesus to be the greatest—but Jesus refuses.Christ's Humility and Downward GloryHighlights Philippians 2: Jesus “emptied himself… took the form of a servant.”“God's glory is not domination—it's lifting up the lowly.”“Salvation comes not through seizing status, but through relinquishing it.”Paul's Vision of Communal HonorRomans 12:10: “Outdo one another in showing honor.”“True honor comes not from climbing over others, but from lifting them up.”Connects this ethic to Paul's vision of church as an egalitarian body.God's Care for Creation and HumanityLuther's observation: God calls Earth good but not Heaven—“God cares more for our home than his own.”“We are called to emulate God's loving attention to the least.”Striving vs. AcceptanceVolf contrasts ambition with love: “The inverse of striving for superiority is the plague of inferiority.”Encourages unconditional self-love as a reflection of God's love.Uses image of a parent greeting a newborn: “You've arrived.”A Vision for Healed Culture“We wreck others in our pursuit of superiority—and we leave them wounded in our wake.”The gospel reveals a better way: not performance, but grace.“Our salvation and our culture's healing lie in the humility of Jesus.”“We must rediscover the beauty of our mere humanity.”About Miroslav VolfMiroslav Volf is the founding director of the Yale Center for Faith & Culture and the Henry B. Wright Professor of Theology at Yale Divinity School. One of the leading public theologians of our time, he is the author of numerous books including Exclusion and Embrace, Flourishing, A Public Faith, Life Worth Living, and most recently, The Cost of Ambition. His work explores themes of identity, reconciliation, human dignity, and the role of faith in a pluralistic society. He is a frequent speaker around the world and has advised both religious and civic leaders on matters of peace and justice.Production NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge and Taylor CraigA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

The present tends to seem more distressing to us than the past, for the simple reason that we are not obliged to live in the past. Nevertheless the distress of our present age is real and therein lies the temptation to despair. We see senseless wars and war crimes; we see Machiavellian politics and political corruption; we see growing inequality and flagrant injustice; in the words of the psalmist, the arrogant prosper and the wicked have no pain. And so we are tempted to despair. But we do not have to despair.

Jesus is the teacher who in the parable of the Good Samaritan calls us to show mercy. Jesus is the Good Samaritan who comes to us and saves us after we're are left for dead. Jesus is the one beaten by robbers who we are to be a neighbor to by showing mercy. Jesus is the innocent one crucified with the robbers, so that he can save them too.

We are all familiar with this theological problem: If God is all-loving, all-knowing, all-powerful, why is there is so much evil and suffering in the world? Theodicy is the attempt to reconcile these realities and thus justify God. But is a Christian theodicy possible?

When James and John in their hostility suggested a drone strike on a Samaritan village because Elijah did something like that, Jesus rebuked them for their wrong spirit. From this story we learn that you can find things in the Bible that you cannot find in the spirit of Jesus.

Jesus is creating a new humanity by breathing the breath of life upon the Church, just as God in the beginning breathed the breath of life upon a pile of dirt to create the first humanity. This breath of life is the Holy Spirit. Our part in all this is to develop a posture of openness and receptivity to God the Holy Spirit. We want to be the kind of people who welcome the Holy Spirit on a regular basis. As Christians we remain open to receive the Holy Spirit primarily for two things: transformation and empowerment.

Miroslav Volf is a theologian and professor at Yale Divinity School, where he is the founding director of the Yale Center for Faith and Culture. He is widely known for his work on reconciliation, forgiveness, and the intersection of faith and public life. He’s the author of at least twelve books, including the highly influential Exclusion and Embrace, as well as many articles and quite a few co-authored books. His most recent book is The Cost of Ambition: How Striving to Be Better than Others Makes Us Worse. In this episode, Dr. Volf and Jonathan Rogers talk about the difference between striving for excellence and striving for superiority. They talk about the freedom to be found when we stop defining ourselves in terms of our status relative to others. Also, they talk a good bit about Satan. This episode is sponsored by The Habit's Short Story Summer Camp, a six-week online writing class devoted to the short story. Find out more at TheHabit.co/ShortStory.Support the show: https://therabbitroom.givingfuel.com/memberSee omnystudio.com/listener for privacy information.

In a world where fear, division, and isolation often feel like the norm—what if love became our home? What if, at the center of the universe, there isn't just chaos or power… but a holy relationship?On Trinity Sunday, we explore the image of God revealed through Jesus—one God who is Father, Son, and Holy Spirit. A God who invites us out of the house of fear and into the house of love where's a seat at the table for everyone. 

In 1971, commenting on the Charismatic Renewal, the German Catholic theologian Karl Rahner said, "The devout Christian of the future will either be a 'mystic,' one who has 'experienced' something, or he will cease to be anything at all." Christian mysticism is simply the experience of God, and the Holy Spirit is the experience of God.

Ambition is the air we breathe—but what is it costing us? In this episode, Amy Julia Becker and theologian Miroslav Volf discuss his latest book, The Cost of Ambition. They unpack the hidden damage of a culture obsessed with competition and invite us to imagine a new way of being, for ourselves and our society, rooted not in achievement, but in love, mutuality, and genuine abundance. They explore:  Striving for superiority in American cultureThe dark side of competitionLonging for what we haveStriving for excellence vs. striving for superiorityThe illusion of individual achievementPractices for embracing love and generosityReimagining human relationships beyond superiority__MENTIONED IN THIS EPISODE:The Cost of Ambition: How Striving to Be Better Than Others Makes Us Worse by Miroslav VolfAbundance by Ezra KleinThe Sabbath by Abraham HeschelLuke 18:9-14, Philippians 2, 1 Corinthians 12:21-26, Mark 10:35-45The Magnificat (Luke 1:46-55)Works of Love by Søren KierkegaardSubscribe to Amy Julia's newsletter_WATCH this conversation on YouTube by clicking here. READ the full transcript and access detailed show notes by clicking here or visiting amyjuliabecker.com/podcast._ABOUT:Miroslav Volf (DrTheol, University of Tübingen) is the Henry B. Wright Professor of Theology at Yale Divinity School and founding director of the Yale Center for Faith and Culture in New Haven, Connecticut. He has written or edited more than two dozen books, including the New York Times bestseller Life Worth Living, A Public Faith, Public Faith in Action, and Exclusion and Embrace (winner of the Grawemeyer Award in Religion and selected as among the 100 best religious books of the 20th century by Christianity Today). Educated in his native Croatia, the United States, and Germany, Volf regularly lectures around the world. CONNECT with Miroslav Volf on X at @miroslavvolf.Photo Credit: © Christopher Capozziello___Let's stay in touch. Subscribe to my newsletter to receive weekly reflections that challenge assumptions about the good life, proclaim the inherent belovedness of every human being, and envision a world of belonging where everyone matters.We want to hear your thoughts. Send us a text!Connect with me: Instagram Facebook YouTube Website Thanks for listening!

The Ascension is not about the absence of Christ, but about the ascendancy of Christ. The ascension of Jesus to the right hand of God in the heavens is the ascendancy, the rise, the elevation, the promotion, the exaltation of Jesus to the position of all authority in heaven and on earth. Furthermore, the ascension of Christ does not lead to the absence of Christ, but to his cosmic presence everywhere.

When was the last time your desire to be "better than" someone else got in the way of a meaningful connection - or derailed an important conversation? Kelly welcomes theologian Miroslav Volf to explore how our competitive nature often undermines genuine dialogue. Drawing from his book The Cost of Ambition: How Striving to Be Better Than Others Makes Us Worse, Volf shares wisdom on shifting from interactions that destroy to ones that build. Together they examine the hollow pursuit of superiority that affects our relationships, social media, education, and politics while offering a transformative alternative rooted in the simple affirmation: "It is good that you are." This discussion invites us all to consider what might happen if we could break free from the superiority trap and embrace a more collaborative way of being with others. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

The third appearance of the risen Christ to the disciples in John's Gospel is when Jesus restores Peter after his thrice denial around a charcoal fire in the courtyard of Caiaphas. The story of Jesus and seven disciples having breakfast around a charcoal fire on the shore of the sea of Galilee is one of the most tender and beautiful stories in all the Bible.

Emmaus is about seven miles from Jerusalem and a world away from what was. Once we recognize the risen Christ present in Scripture and Sacrament we have entered a new world.

"The heart has its reasons of which reason knows nothing: we know this in countless ways. It is the heart which perceives God and not the reason. That is what faith is: God perceived by the heart, not by reason." –Blaise Pascal"We must take our subtle spiritual intuitions seriously and view them as the quintessence that underlies the ordinary world. The rejection of the sacred is the fundamental reason for our existential discontent." –Nick Cave

Christianity cannot fit within the empirical limitations imposed by the Enlightenment. If we reduce the Christian faith to rational explanation, practical advice, and political agendas we end up with a paper-thin, watered-down, cheap knock-off of Christianity that no longer has the capacity to astonish.

Thomas, one of the original 12 disciples, has been given the nickname "Doubting Thomas" which is unfortunate because it isn't true. Thomas believed in Jesus. He never doubted. He believed in Jesus' resurrection. He just needed a little more information than the other disciples. Thomas has much to teach us about believing in Jesus.

While it's still dark...things are not what they seem.While it's still dark...angels are at work.While it's still dark...evil is being overthrown.While it's still dark...Christ is risen!

While it's still dark...things are not what they seem.While it's still dark...angels are at work.While it's still dark...evil is being overthrown.While it's still dark...Christ is risen!

With his Triumphal Entry on Palm Sunday—lowly and riding on a donkey—Jesus set in motion events that would forever redefine greatness. But can we perceive this greatness? Those who cling to a model of greatness exemplified by warhorse-riding conquerors like Alexander the Great and Caesar Augustus are a theological anachronism—instead of living in an AD reality they're still stuck in a BC world.

This week's gospel reading takes us to the home of Lazarus, where the sweet fragrance of Mary's worship contrasts the stench of death from the chapter before. Jesus, deeply moved, enters the dead places —not just in Bethany, but in our lives too. He is the Resurrection and the Life, the one who calls us out of darkness and into eternal life. 

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The father's house in the first century Jewish world was a picture of security, provision, stability and love. It is the central point of all the activity in the story Jesus is telling in Luke 15. The youngest son leaves and returns to the father's house and the party that is thrown, the one the older son refuses to join, is held at the father's house. In this story Jesus reveals the heart of God our Father and we have the opportunity to ask ourselves, “Who do I identify with? The younger son or the older son?”  

In the midst of cancel culture, political polarization, and waging war comes a timely parable from Jesus. Our instinct to act in frustration and impatience, especially toward people, is challenged by Jesus' call for patience and trust in Luke 13. True wisdom is rooted in patience—trusting the slow, often unpleasant process of growth and redemption rather than hastily discarding what appears fruitless. Ultimately, we are called not to carry axes in judgment, but to follow Christ in carrying the cross, becoming agents of grace who, like the Gardener, offer time, care, and hope for transformation. 

Following the Transfiguration Jesus enters the second half of his ministry—which is essentially a slow, steady March On Jerusalem. Jesus leaves Galilee and begins a weeks-long journey toward the holy city, toward Jerusalem, toward the cross, toward the kingdom of God arriving through his death, burial and resurrection. This final march on Jerusalem is what we remember during Lent.

As we enter the season of Lent, the Lectionary appropriately takes us to the temptation of Christ. Before Jesus ever preached a sermon or worked a miracle, he faced off with the devil in the wilderness. And perhaps no one has explored the the temptation of Christ in a more profound way than Fyodor Dostoevsky did in his famous parable of "The Grand Inquisitor."

Jesus is the kingdom of God in person. And Jesus is the one who now fills all things everywhere with himself. What happened to Jesus on Mount Tabor when he was transfigured in appearance from an ordinary Galilean Jew into his true appearance as the glorious Son of God, is what will happen in the eschaton to all of God's creation.

In his Sermon on the Plain Jesus tells us that God is our Father, and that our Father is merciful; and because we are children of God, we should be merciful just as our Father is merciful. Jesus calls us to mercy, not merely because mercy is a superior ethic or because mercy tends toward peace, as true as that is; rather, Jesus calls us to be merciful because that is what God is like!

There is no easy alliance between the kingdom of the world and the kingdom of God, and all attempts to create an easy alliance between these two kingdoms are misguided and doomed to failure. The kingdom of the world is founded on greed and war—Mammon and Mars. The kingdom of God is founded on the crucifixion and resurrection of Jesus Christ. Furthermore, these two kingdoms are organized around irreconcilable values. The kingdom of the world values economic power and military might, while the kingdom of God values co-suffering love and divine mercy.

When Simon Peter first got a glimpse of who Jesus really is, his initial reaction was one of fear. The transcendent and holy otherness of Jesus simply overwhelmed Simon Peter. But the Lord's response to Peter's fearful reaction can be understood as something like this: Don't be afraid of me, follow me. If you follow me, I will make you into a new person—the person you were always meant to be.

It's astonishing how angry some people will get if you try to take away their religion of revenge. They're terribly upset by the idea that God might give divine favor to those they deem unworthy of it—to those who do not belong to their kind of people. The very idea that God might have mercy on all is condemned as blasphemy. This is exactly what Jesus encountered when he preached in his hometown of Nazareth.

Jesus is the fulfillment of Scripture, and all Scripture is fulfilled in Christ.This may sound like a simple statement, but it's actually an essential foundation for good theology.Scripture is not fulfilled by “biblical principles applied to your life.”Scripture is not fulfilled by geopolitical events speculated as “end time signs.”Scripture is not fulfilled by the modern nation of Israel or any other nation.All Scripture is fulfilled in the Word of God made flesh who is Jesus Christ.

Most of Jesus' miracles involve dire circumstances—disease, death, danger, demons, and so on. But in Jesus' very first miracle there is none of that—no deadly storm, no one is dying, there are no demons; it's merely a wedding feast that is running low on wine. Some would dismiss this as “first world problems.” But Jesus doesn't do that, and we're surprised by a gratuitous miracle. There's an element of whimsy in the miracle story of Cana of Galilee that makes it particularly endearing.

Why was Jesus baptized for repentance by John the Baptist? (Yes, Jesus is willing to participate with us in our repentance. But there is something deeper.) Jesus is not so much being baptized by the waters, as he is baptizing the waters. Jesus is sacramentally consecrating the waters so they become mighty waters—the mighty waters of salvation.

For episode 475, CEO & Founder Nikolay Volf discusses Gear Tech and how they are supercharging Ethereum with Gear.exe. Gear is a technology company that contributes to the development of Gear Protocol and Vara Network. Gear Protocol offers exceptional technical capabilities and allows dApp developers to focus on their projects rather than building and operating an entirely new blockchain from scratch. ⏳ Timestamps: 0:00 | Introduction 1:03 | Who is Nikolay Volf? 3:25 | What is Gear Tech? 5:22 | What is Gear.exe? 8:22 | Use-cases for Gear.exe 9:38 | Gear.exe is bridgeless 10:40 | Parallel Execution 15:05 | No Fragmentation on Gear 16:00 | Reverse gas model 17:46 | Instant finalization 20:23 | Real-time updates on Ethereum 22:12 | Testnet & Mainnet 23:08 | 2025 roadmap 24:43 | Events in 2025 25:34 | Ethereum in 2025 30:02 | Documentation for Developers 31:14 | Whitepaper release 31:25 | Social Media & Communities

To actually celebrate the Twelfth Day of Christmas may seem strange and overly religious to some, but in a secular age determined to rush past the holy, it's an act of sacred resistance. And the final day of Christmas is a good time to meditate on the Logos in adolescence.

"Hope builds a bridge across the abyss into which reason cannot look. It can hear an undertone to which reason is deaf. To the hopeful, the world appears in a different light. Hope gives the world a special radiance; it brightens the world."–Byung-Chul Han, The Spirit of Hope

Shepherds, though now romanticized in Nativity scenes, were at the bottom of society. These were not landowners but hired hands who watched over the sheep by night; sleeping, if they did, on the cold hard ground. That these simple shepherds and not the high and mighty were the first to know the greatest news of all was entirely in keeping with Mary's prophetic song:He has shown the strength of his arm,He has scattered the proud in their conceit.He has cast down the mighty from their thrones,And has lifted up the lowly.

In our contemporary context we need a Christianity formed by the Magnificat. In the American superpower we are typically inclined toward ideologies of success and anthems of strength. But the grace of God does not run uphill toward the pinnacles of success and strength, it rolls downhill toward the low places of humility and trust.

Mary as the Mother of God is both a holy and unique mystery, and an enduring archetype.

John the Baptist drinks no wine, because he's not the one who brings the party, he only prepares the way. The party begins when Jesus turns the water to wine at the wedding feast of Cana. John is Advent; Jesus is Christmas.

Jesus of Nazareth being interrogated and ultimately condemned by Pontius Pilate is one of the most dramatic moments in the gospel story, and one of the most strangely fascinating moments in human history. Jesus on trial before the Roman governor of Judea establishes a historical context for the crucifixion. Indeed, it creeps into the Creed: “He suffered under Pontius Pilate.” If we enter into the theological depths of this historical moment, we discover that though on the surface Jesus is on trial before a Roman governor, in reality the world was on trial before the King of Kings.

In his Olivet Discourse Jesus predicted that the Temple would be destroyed, saying “all will be thrown down.” This came to pass a generation later when the Roman legions destroyed Jerusalem. But if Jesus' words are words that “will not pass away,” what do these words say to us today, these words that—“all will be thrown down”?

Psalm 130 invites us to wait for the Lord more than watchmen for the morning. Our souls wait for the Lord because there are no quick and easy paths on the road to spiritual formation. Waiting is inevitable. Waiting is baked into this ancient Christian faith we have received. Instead of a hurried dash through a department story, the Christian life is more like a slow walk down a wooded trail. The Christian life is a slow walk interrupted by moments of grandeur. Most of our days are spent waiting patiently on God. But we don't wait alone. God the Holy Spirit gives us faith, hope, and love to empower us in our waiting.

Let nothing disturb youLet nothing frighten youAll things are passing awayGod never changesPatience obtains all thingsWhoever has God lacks nothingGod alone suffices–Teresa of Ávila

In Mark's Gospel bar-Timaeus (son of Timaeus) is the only person Jesus healed who is given a name. The blind beggar bar-Timaeus is also the first person in Mark's Gospel to identify Jesus as the Son of David. So who is Timaeus and why does it matter?

What makes a life worth living? This question has animated great thinkers and faith traditions for millennia. Interestingly enough, in our time of rapid globalization, technological advancement, and material abundance, we often seem more unmoored from our conception of the self and its relation to the world than ever before.Our guest on this episode, Miroslav Volf, has spent his life wrestling with this question of questions and helping others to do the same. Volf is a professor of theology at Yale Divinity School and founding director of the Yale Center for Faith and Culture, and his work explores the intersections of faith, identity, and public life. He is the author of more than 10 books, including the bestselling Life Worth Living: A Guide to What Matters Most (2023), based on one of the most popular courses at Yale University, which he co-teaches. The book, an inquiry into the nature of human flourishing, invites readers to consider wisdom drawn from various religious, philosophical, and literary traditions. He challenges the often superficial metrics of happiness promoted by modern society, urging readers to reflect deeply on the kind of life they want to lead — one that is not just pleasurable or successful by conventional standards, but that is positively shaped by adversity, contemplation, and interconnectedness.In our conversation, we discuss how growing up as the son of a Pentecostal minister in Former Yugoslavia influenced Volf's relationship with Christian theology, why faith is a “comfortably difficult” thing, why “finding your authentic self” is a problematic concept in modern culture, how social media, divisive political currents, and the relentless drive for productivity distract us from what matters most, and the nobility in pursuing a richer, more intentioned, and just life.In this episode, you'll hear about:3:12 - What Volf's work as a systematic theologian entails, and key childhood experiences that shaped his relationship with faith12:18 - The philosophical basis for the Yale class that inspired the book Life Worth Living 20:23 - Why Volf uses Smokey Bear as a representation of the pursuit of a meaningful life26:53 - Shifting the focus of life from personal desires toward the quest to live by “truth”40:38 - The inherent challenge in shifting focus away from “I, Me, and Mine”45:49 - How the search for a meaningful life relates to the experiences of a medical professional51:42 - Advice for how to add philosophical practices to a busy modern lifeMiroslav Volf is the author of 17 books, including Life Worth Living (2023)Past episodes discussed in this episode:Episode 95: Shaping a Soul, Building a Self | William DeresiewiczEpisode 21: Pain, Pleasure, and Finding Balance | Anna Lembke, MDVisit www.TheDoctorsArt.com for transcripts of all episodes. If you enjoyed this episode, please subscribe, rate, and review our show, available for free on Spotify, Apple Podcasts, or wherever you get your podcasts. If you know of anyone working in health care who would love to explore meaning in medicine with us on the show, send an email to info@thedoctorsart.com.Copyright The Doctor's Art Podcast 2024