Podcasts about Phinehas

When the storms in life strike, as they inevitably do, it feels as though we're caught in a small boat out on a stormy ocean. At that point, what we really need is some solid ground beneath our feet. And fortunately, God knows that only too well.   Dealt a Cruel Blow You know you can always tell when we are starting a new series – I am excited. I love to get onto a new series in God's Word and that's what we are doing today. We are starting a series called "On Solid Ground" to listen to what God has to say into one of the central dilemmas of our lives and that dilemma is this: dealing with the storms of life. I remember when I was a young boy – I was about four or five years old. My mother and my sister and I sailed in a ship from Australia to Europe. Now that was a four week sail through the Suez Canal and back again. It's a long way and I remember, even to this day, there were some huge storms along the way. I remember they had ropes in the corridors on the ship to hang onto. I have never forgotten those storms and remember, this was a large cruise ship and yet it seemed to get tossed around in those storms. I was sea sick; I was very afraid as a young kid, even though I was on this big cruise liner. I remember going out onto the deck and seeing the huge waves and the winds and the ship was pitching around in this fearsome ocean and for me, there is nothing as frightening as an angry sea and a violent storm – the ground as it were, moving under your feet. For some people life seems to be a constant storm. The ground under their feet is never solid – there is always some fear and some uncertainty and they can never quite figure out why. What is going on – why is my life always like this? Now many of these people believe in God and yet life seems to be one endless storm. What we really want to have is solid ground under our feet. When you are in a storm the question is – how? That's what we are going to be exploring in this series called "On Solid Ground" starting right here and right now. Now if you have a Bible, I'd like you to grab it because we are going to be spending most of our time in the first eight chapters in a Book called First Samuel, in the Old Testament. We are going to discover the truth that we kind of know or we should know and yet it gets lost in the world that we live in. See this is a 'me' centred world where so often we find ourselves going to God asking Him for things for me, for me, for me and little by little, instead of God being God we expect Him to start being like a performing dog – to do tricks on our command. It may seem harsh but you get God the wrong way around and it spells dog. Am I expecting God to start dancing to my tune or am I dancing to His? It's a good question. That's what we are going to be exploring in this story and it begins in the storm. It's a story about a woman called Hannah and it turns out that she is going through some incredibly tough times in her life but she has the Creator/creature relationship the right was up. Open you Bible – let's go to First Samuel – it's the ninth book of the Old Testament. It's kind of just over a third; between a third and a half way in. We are going to start at the first verse of the first chapter of First Samuel. There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim whose name was Elkanah, son of Jeroham the son of Elihu the son of Tohu the son of Zuph, an Ephraimite. He had two wives; one was called Hannah, the other Peninnah. And Peninnah had children but Hannah had none. Year after year this man went up from his town to worship and to sacrifice to the Lord Almighty at Shiloh where Hophni and Phinehas the two sons of Eli, were the priests of the Lord. Whenever the day came for Elkanah to sacrifice he would give portions of the meat to his wife Peninnah and to all her sons and daughters but to Hannah he gave a double portion because he loved her and the Lord had closed her womb. And because the Lord had closed her womb, her rival kept provoking her in order to irritate her. This went on year after year – whenever Hannah went up to the house of the Lord her rival provoked her until she wept and wouldn't eat. Elkanah, her husband would say "Hannah why are you weeping? Why don't you eat? Why are you down hearted? Don't I mean more to you than ten sons?" Pretty tough! Anybody who has ever gone childless or had someone in their family who has gone childless will know the incredible pain of a couple who would like to have a child and yet they can't conceive. Can you imagine this going on year after year after year and in between these annual trips, as well? And of course, there were two wives – now the Bible doesn't talk about the fact that there were two wives – obviously the author doesn't feel a need to comment – praise God that has gone away. But never the less, poor old Hannah had a pretty tough time – a real storm, year after year, the pain of being childless and she had lots of choices in that space. She could have been angry; she could have lashed out; she could have withdrawn. And her husband is pretty useless; typical male – "What's the matter, why are you crying? You've got me!" So what does Hannah do? Let's look at First Samuel chapter 1, beginning at verse 9: Once they had finished eating and drinking at Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the door post of the Lord's temple. In the bitterness of her soul, Hannah wept much and prayed to the Lord and she made a vow saying "O Lord Almighty, if You will only look upon Your servants misery and remember me and don't forget Your servant but give her a son then I will give him to the Lord for all the days of his life and no razor will ever be used on his head." As she kept on praying to the Lord, Eli observed her mouth. Hannah was praying in her heart and her lips were moving but her voice was not heard. Eli thought she was drunk and said to her "How long will you keep on getting drunk? Get rid of your wine." "Not so my lord" Hannah replied, "I'm a woman whose deeply troubled. I haven't been drinking wine or beer. I was pouring out my soul to the Lord. Don't take your servant for a weak woman – I have been praying here about the great anguish and grief that I have." And Eli answered "Go in peace. May God of Israel grant you what you have asked Him." She said, "May your servant find favour in your eyes." Then she went her way and ate something and her face was no longer downcast. Turns out she does have a son, calls him Samuel, gives him over to God as soon as he is weaned and he comes and serves as a priest in this temple under Eli, whom we discover later is one bad dude. He is the priest; he is supposed to be the go between, between God and His people and yet he and his sons have no respect for God. We will look at them later and also we will see Samuel's fate. At the start of the programme I talked about this "me, me, me" thing – always asking God for stuff; kind of turning things the wrong way round, instead of us being made in God's image, we try to remake Him in ours. And yet here is this story – this story that begins in a storm – this story that begins with Hannah in a storm and she is asking God for something. Did you notice she doesn't lash out or whine or complain? She humbles herself before God and asks her sovereign God; pours her heart out to Him. Eli, this scoundrel, with as much spiritual insight as my pet cat, thinks she is drunk and feeds her with platitudes – "May the Lord give you what you ask for." Yet here is a simple woman at the bottom of the heap, pouring her heart out to her God. And notice what it says after she does that, in verse 18 of chapter 1: "Then she went her way and ate something and her face was no longer downcast." See Hannah's feet were on solid ground – even before her prayer is answered – a seemingly impossible prayer. You know what that tells me? She trusted her God – no matter what His answer would be – she trusted Him; she let it go; she stopped worrying and God answered her prayer. I'm not saying "Let's all be like Hannah" – we are clearly not, our storms are different to hers but what we discover in this story is that when we put God in His rightful place – God – He honours that. We are going to have a look at her understanding of her God again next.   Chalk and Cheese What comes next in this story is Hannah's prayer of thanksgiving. She is in this storm; she asks God for the impossible; she has got the taunts of the other wife and she comes to God in a prayer of humility; pouring out her soul and God answers her with a son and she gives that son back to God for the rest of his life. Now listen to what she prays and how she rejoices. We are now at chapter 2 of First Samuel, beginning at verse 1: Then Hannah prayed and said 'My heart rejoices in the Lord, in the Lord my horn is lifted high, my mouth boasts over my enemies for I delight in Your deliverance. There is no one holy like the Lord. There is no one besides You. There is no rock like our God. Do not keep talking so proudly or let your mouth speak such arrogance for the Lord is a God who knows and by Him deeds are weighed. The bows of warriors are broken but those who stumble are armed with strength.' And this prayer goes on and on ... read it for yourself in First Samuel chapter 2. And you know what it's all about? The power and the sovereignty of God! It's about a Hannah who went to God with this in her heart – God is above all things. Not this attitude of "Let's reform God in my image. Let's turn Him into a performing poodle." You know how I know that? Because when she poured out her heart to God she offered her son back to Him and she honoured that promise when God delivered her son. There is a challenge there for each one of us about how we go to God – how we see Him – as the King of Kings and the Lord of Lords or some puppy dog that performs tricks on our command? Come on! And how can we tell the difference? See, this is a very hard thing to discern sometimes. How can we tell the difference between a right and a wrong attitude towards God? Let's go back to His Word and we will see what a wrong attitude looks like when we look at the priest Eli and his sons. Join me is First Samuel chapter 2 verse 11. Remember Eli was the priest that was at the temple when Hannah went to pray. Eli's sons were wicked men; they had no regard for the Lord. Now it was the practice of the priests with the people, that whenever anyone offered a sacrifice and while the meat was being boiled, the servant of the priest would come with a three pronged fork in his hand, he would plunge it into the pan or the kettle or the cauldron or the pot and the priest would take for himself whatever the fork brought up. This is how they treated all the Israelites who came to Shiloh. But even before the fat was burned, the servants of the priest would come and say to the man who was sacrificing "Give the priest some meat to roast – he won't accept boiled meat from you but only raw." If the man said to him "Let the fat be burned up first and then take whatever you want, the servant would answer "No, hand it over now, if you don't I'll take it by force." So this sin of the young men; the young priests was very great in the Lord's sight for they were treating the Lord's offerings with contempt. You see the way we tell the difference about our heart attitude towards God is through how we behave. Hannah could have complained; Hannah could have fought back; Hannah could have acted up badly; she could have lashed out at her husband; she could have grumbled at the other wife and yet, in her pain, who could have blamed her? She could have shaken her fists at God and instead she went to Him with her mission impossible and poured out her heart to God and trusted Him because He is God and then she had peace. He honoured that! Here's an amazing truth – it's one of those pivotal passages in the Bible that tells us a huge amount about why, when we have a wrong heart toward God, things go badly in our lives. Listen to First Samuel chapter 2, verse 30; this is a verse that's worth writing down. God says: For those who honour Me, I will honour. And those who despise Me shall be treated with contempt. And what we read in the remainder of chapter 2 of First Samuel, starting at verse 27, is that God deals with Eli and his two sons and He sends a prophet to Eli and this is what happens. First Samuel chapter 2, verse 27: Now, a man of God came to Eli and said to him "This is what the Lord says" "Did I not clearly reveal Myself to your father's house when they were in Egypt, under Pharaoh? I chose your father out of all the tribes of Israel to be My priest, to go up to My alter to burn My incense, to wear an ephod in My presence. I also gave your father's house all the offerings made with fire by the Israelites. "So why do you scorn My sacrifice and offering that I prescribed from My dwelling? Why do you honour your sons more than Me by fattening yourselves on the choice parts of every offering made by My people Israel?" Therefore the Lord, the God of Israel declares "I promised that your house and your father's house would minister before Me forever," but now the Lord declares "Far be it from Me; those who honour Me, I will honour but those who despise Me I will disdain. The time is coming when I will cut short your strength and the strength of your father's house so that there will not be an old man in your family and you will see distress in the dwelling and good will be done to Israel. In your family line there will never be an old man. Every one of you that I do not cut off from My alter, will be spared only to blind your eyes with tears and grieve you heart and all your descendants will die in the prime of their lives. And what happens to your sons Hophni and Phinehas will be a sign to you - they will both die on the same day. And I will raise up for Myself a faithful priest who will do according to what is in My heart and in My mind. I will firmly establish his house and he will minister before My anointed one always. Then everyone left in the family line will come and bow down before him for a piece of silver and a crust of bread and plead "Appoint me to some priestly office so I can have food to eat." The boy Samuel ministered before the Lord under Eli. In those days the Word of the Lord was rare – there were not many visions. There it is – these priests were in a position of power and authority and responsibility and they ... they didn't honour God, in their words and in their deeds, they rejected Him. And God dealt with them. Hannah on the other hand – well, she was like chalk and cheese compared to Eli, Hophni and Phinehas. Hannah was the lowly of the lowly – these priests were on the top of the social religious register but that made no difference to God. "I will honour those who honour Me and those who despise Me shall be treated with contempt." The priests failed! The Word of the Lord was rare – their job was to tell people what the Word of the Lord was and yet, in those days it was rare. You know, if you can't change the people, sometimes you have to change the people and that's exactly what God does here. Ultimately, young Samuel becomes the priest and the prophet of Israel – he is the one that grows in favour and we are going to look at his story next week.   It's About Honour Let me ask you something. Who was on solid ground, Hannah who honoured God or the priests Eli, Hophni and Phinehas who pleased themselves? See, it's so easy to be like Eli, Hophni and Phinehas but it's hard to be like Hannah. You know why? Because we can't really see God – not like we can see the physical reality that we are in – not like we can see our circumstances – not like we can see the storm and feel the fear. All those things seem so much more real than this notion of a God that we can't see – a God that we have to put our faith in instead of being able to touch and hear physically. And so this present reality takes over and God has to fit into our present reality. Absolutely, it is easy to be like Eli, Hophni and Phinehas! It's easy to relegate God to one of the things that has to fit into our present daily agenda. But God is no less real for the fact that we physically can't see Him. He is no less powerful for the fact that we interact with Him in faith. God is God and solid ground is the place that Hannah knew – she stood before God. I once heard someone say that peace is trusting in the sovereignty of God. Hannah had that peace. For that very reason – in the eye of her perfect storm, in that place of taunts and disappointments and hurts that she couldn't even utter when she poured out her heart to God – Hannah discovered God's peace through a simple, simple act of faith. So many times over these recent years for me, when the storms have blown in – so many times and you know, in a sense - each time I feel so inadequate to deal with those storms. Isn't that the point? When we are on that ship in the ocean, doesn't matter how big the ship is; doesn't matter how strong we are, we are nothing compared to those storms. People come against you – circumstances, finances, things that really hurt, things of real fear, horrible things that people do – and we feel so inadequate just going and praying about them, well, "What good is that?" But you know what that prayer of faith is? That prayer of anguish and pouring out our hearts before the Lord, like Hannah did, it's honouring Him as the sovereign God. It's saying "God I may be smaller than this storm but this storm is nothing more than a pin prick for You. You are above all things, above all powers, above all dominions and circumstances and storms." And listen again to God's Word. First Samuel chapter 2 and verse 30. God says: I will honour those who honour Me and those who despise Me will be treated with contempt. Who had solid ground under their feet – Hannah or Eli, Hophni and Phinehas? Now next week we are going to see how God's contempt was poured out on Eli, Hophni and Phinehas. Remember that prophesy from the man of God, saying to Eli, "Your two sons Hophni and Phinehas are going to die on the same day as a sign to you that there will never be another old man in your line." We are going to see that happen next week and we are also going to see how God's honour was carried forth for Hannah through Samuel her son. We haven't talked a whole lot about him today but this Book is named after him – First Samuel. We will see that next week on the programme. God blesses Samuel – God sets him up as the priest and the prophet and the judge over the whole of the nation of Israel. This nobody woman, this Hannah, who couldn't have a son, honours her God and God takes that and changes the course of history. God's blessing to Hannah flowed on, down the generations through her son. The question we need to ask ourselves is this: when I look at my life, when you look at your life, do we look like Hannah or Eli? Because that's how I figure out whether I'm someone who honours God as the King of Kings and the Lord of Lords, as the sovereign of all things. Is this the God I go to, to pour my heart out to? Or do I steal His stuff? Is He the God I rejoice in when He answers me or the God who I try to kind of fit into my schedule when I can be bothered? That God who I manipulate and massage and mould into whatever I want Him to be. Make no mistake – God takes His honour and His glory very, very seriously. He gives them away to no man and to no woman. And as we will find out in the lives of Eli, Hophni and Phinehas, it's a matter of life and death.

WUPF || CEMAC AND NIGERIA LEADERS || Day 6 - We need many Phinehas - Complete (T. Andoseh) || May || 175 by CMFIONLINE

First Samuel 2: Hannah offers a powerful prayer of praise, rejoicing in God's reversal of her situation and subtly shading her rival Peninnah. She celebrates God's holiness, sovereignty, and justice. Meanwhile, Eli's sons Hophni and Phinehas corrupt the priesthood by greedily taking offerings by force and committing immorality. Eli weakly rebukes them but fails to stop the evil. God sends a prophet to pronounce judgment on Eli's house. In contrast, young Samuel grows in favor with God and man. **Key takeaway:** God honors those who honor Him. Obedience brings blessing; tolerating sin leads to judgment.

Sam Fleury teaches from 1 Samuel 2:11-18 and 1 Samuel 2:22-26 on how God rewrites our story through His grace. This sermon shows how to identify unhealthy generational cycles, stop repeating what was normalized, and begin building a life and home marked by holiness, healing, and obedience to Jesus.Click here to view the episode transcript. (00:00) - Welcome and Name the Chain Conclusion (02:10) - The Vent Flap and Normalized Problems (04:46) - What Are Generational Cycles? (07:17) - God's Grace Can Rewrite Your Story (08:42) - 1 Samuel 2: Samuel, Eli, Hophni, and Phinehas (11:00) - Rewrite The Story (13:28) - What You Surrender To Shapes Your Story (16:19) - Trust the Author of Your Story (21:47) - It Is Time to Heal and Move Forward (23:38) - What You Do Not Correct, You Condone (26:46) - Normalize Holiness and Break the Cycle (32:37) - Turn the Page and Follow Jesus Daily

Come unpack one of the most sobering parenting stories in Scripture: Eli the high priest and his sons Hophni and Phinehas (1 Samuel 2). Eli was a respected leader for 40 years — judge, priest, the man people from across Israel came to see. But while he led a nation, he failed to lead his own household. His sons stole from God's offerings, slept with the women serving at the Tent of Meeting, and treated holy things with contempt — and Eli's response wasn't enough.This message wrestles with the tension every parent, grandparent, mentor, and leader feels:* When is discipline too harsh? When is it too soft?* Why does the authority that works at work fall flat at home?* What happens when familiarity with holy things turns into contempt?* Is it easier to keep the peace than to fight for the heart?Eli finally spoke up — but the rebuke didn't match the sin, and his family paid the price. The good news? We have a Father who does not ignore what He loves. God steps in. God speaks the hard truth. And where Eli wouldn't say "my sons must die," our God said, "My Son will die for them."Don't ignore what you love. Have the courage to have the conversation.

I want to talk about Ichabod. How would you like to be named Ichabod? It’s not a lovely name, is it, but what it means is even worse. Ichabod means “The glory is departed.” In 1 Samuel 4 we read Phinehas’ wife named their son Ichabod, because the glory of God had departed from Israel. As I thought about that, I wondered if my name is ever Ichabod. In our vernacular today, we might say, “Are you a has-been?” Could it ever be said of me that the glory God has given to me through Jesus Christ is no longer present in my life? When Phinehas’ wife named her son Ichabod, it was because of the sin of Israel. They had disobeyed the Lord, and the ark of God had been captured. The ark was where God met them, where they talked to him, and where they received guidance. And their enemies had captured it because of their sin and disobedience. We can be spiritual “has-beens” when our lives are full of disobedience. I can think of so many Christians I know who used to be mightily used of God. It could be said of them that they have been this or that for God, but now the glory has departed. Through sin and disobedience, Ichabod is now their name. Could it ever be said of us that we have been in the past a person of love and compassion, but it’s no longer true? Have we lost the zeal we once had for Jesus? As I thought about this, I stopped and asked God if any of his glory has departed from me because of my lack of love or zeal? Have I become a “has-been,” an Ichabod? In Christ we are given the right to be called the sons of God. That is glorious. We become the righteousness of Christ and are partakers of his holiness. That’s really incredible. And yet, we can lose the glory of all we have received from God if our lives are not continually in close contact with the Lord. It takes a daily commitment, a disciplined life of time in God’s Word, an absolute set of our will to obey God and live by his principles, regardless. Without that, we can expect the glory to depart. No, for sure none of us would want to be called Ichabod—the glory has departed. Is God’s glory still evident in your life to all who know you? If not, you can be restored to that original glory. Don’t let your name be Ichabod.

10 So the Lord said to Moses, 11 “Go in, tell Pharaoh king of Egypt to let the people of Israel go out of his land.” 12 But Moses said to the Lord, “Behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me, for I am of uncircumcised lips?” 13 But the Lord spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh king of Egypt: to bring the people of Israel out of the land of Egypt.14 These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. 15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon.16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. 17 The sons of Gershon: Libni and Shimei, by their clans. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. 20 Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. 21 The sons of Izhar: Korah, Nepheg, and Zichri. 22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. 25 Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their clans.26 These are the Aaron and Moses to whom the Lord said: “Bring out the people of Israel from the land of Egypt by their hosts.” 27 It was they who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron.28 On the day when the Lord spoke to Moses in the land of Egypt, 29 the Lord said to Moses, “I am the Lord; tell Pharaoh king of Egypt all that I say to you.” 30 But Moses said to the Lord, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?”

Fr. Mike zeroes in on Samuel's dramatic prophecy and the tragic moment when the Philistines capture of the Ark of God. We learn that God is mighty and holds his people to a high standard. Today we read 1 Samuel 3-5 and Psalm 150. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

I greet you in Jesus' precious name! It is Tuesday morning, the 7th of April, 2026, and this is your friend, Angus Buchan, with a thought for today. We go to the Book of Numbers 25:10-11: “Then the Lord spoke to Moses, saying: “Phinehas the son of Eleazar, the son of Aaron the priest, has turned back My wrath from the children of Israel, because he was zealous with My zeal among them, so that I did not consume the children of Israel…” Phinehas was zealous for the word of God. Folks, I want to say to you today, we need to be more zealous, more excited, more passionate, more concerned for the things of God. Because Phinehas, the grandson of Aaron, Moses' brother, the High Priest, because of his zeal and his commitment to the Gospel, to saving the people of Israel, the Lord really noticed him. The Lord was so angry with the people of Israel because they had played the harlot with other nations, that He wanted to destroy them, but because of Phinehas' commitment and excitement…I want to ask you a question today. Are you excited about the things of God? You might say, “Uncle Angus, there was a time when I was, but because of the pressures of life and because of the workload, because of the family commitments, I have gone cold.” I want to pray for you today, that God will fill you again with the joy of the Lord and with zeal. You know, they say a new Christian should be locked up for the first six months because he is like a bull in a china shop. I think the Lord prefers that than somebody who just doesn't care anymore, somebody who just goes through the motions. Let me pray for you because we need the fire of God in our hearts, the excitement and joy to finish this race. We won't do it otherwise.Heavenly Father,I pray for my dear friend listening to this message right now. Lord, fill his heart, fill his soul with new fire for Jesus Christ. Lord, open his eyes that he might see there are so many people around him, in the workplace, on the sports field, in the university, in the school, who are desperate for the fire of God. Lord, the fire has almost gone out. There is just a little flame flickering, just flickering. Oh Lord, restore them so that they are zealous for You. I ask this in Jesus' precious name, amen.God bless you and have a wonderful day.Goodbye.

When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses in today's reading that he will soon die because he didn't obey the Lord's command at the water of Meribah. The Lord gives Moses directions on how he should pass the mantle of leadership on to Joshua, son of Nun. But first, we continue where we left off with the census that will establish how the Israelites are to divide the land once they cross the Jordan. Numbers 27 - 3:15 .  Numbers 28 - 7:36 .  Psalm 57 - 11:59 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

"Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel." What Balaam could not accomplish through curses, Moab achieves through seduction. Israel falls into sexual immorality and idolatry at Baal Peor, and a plague breaks out. Phinehas ends it with a single act of zealous judgment. In this dark chapter, we see both the devastating power of temptation and the need for those who will stand for the holiness of God, even at great personal cost.  The Rev. Matthew Kusch, pastor of King of Glory Lutheran Church in Elgin, IL, joins the Rev. Dr. Phil Booe to study Numbers 25. To learn more about King of Glory, visit kogelgin.org. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses that he will soon die because he didn't obey the Lord's command at the water of Meribah. Later, the Lord prepares Moses for his death, giving directions on how Moses would pass the mantle of leadership on to Joshua, son of Nun. But first, we begin with a census that will establish how the Israelites are to divide the land once they cross the Jordan. Numbers 26 – 1:13 .  Numbers 27 – 10:23 .  Numbers 28 – 14:01 .  Numbers 29 – 19:10 .  Psalm 36 – 25:04 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Friday Bible Study (3/6/26) // Ezra 8: 21-36 (ESV) // Fasting and Prayer for Protection // 21 Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek from him a safe journey for ourselves, our children, and all our goods. 22 For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way, since we had told the king, “The hand of our God is for good on all who seek him, and the power of his wrath is against all who forsake him.” 23 So we fasted and implored our God for this, and he listened to our entreaty.Priests to Guard Offerings24 Then I set apart twelve of the leading priests: Sherebiah, Hashabiah, and ten of their kinsmen with them. 25 And I weighed out to them the silver and the gold and the vessels, the offering for the house of our God that the king and his counselors and his lords and all Israel there present had offered. 26 I weighed out into their hand 650 talents[a] of silver, and silver vessels worth 200 talents,[b] and 100 talents of gold, 27 20 bowls of gold worth 1,000 darics,[c] and two vessels of fine bright bronze as precious as gold. 28 And I said to them, “You are holy to the Lord, and the vessels are holy, and the silver and the gold are a freewill offering to the Lord, the God of your fathers. 29 Guard them and keep them until you weigh them before the chief priests and the Levites and the heads of fathers' houses in Israel at Jerusalem, within the chambers of the house of the Lord.” 30 So the priests and the Levites took over the weight of the silver and the gold and the vessels, to bring them to Jerusalem, to the house of our God.31 Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem. The hand of our God was on us, and he delivered us from the hand of the enemy and from ambushes by the way. 32 We came to Jerusalem, and there we remained three days. 33 On the fourth day, within the house of our God, the silver and the gold and the vessels were weighed into the hands of Meremoth the priest, son of Uriah, and with him was Eleazar the son of Phinehas, and with them were the Levites, Jozabad the son of Jeshua and Noadiah the son of Binnui. 34 The whole was counted and weighed, and the weight of everything was recorded.35 At that time those who had come from captivity, the returned exiles, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and as a sin offering twelve male goats. All this was a burnt offering to the Lord. 36 They also delivered the king's commissions to the king's satraps[d] and to the governors of the province Beyond the River, and they aided the people and the house of God.Footnotesa. Ezra 8:26 A talent was about 75 pounds or 34 kilogramsb. Ezra 8:26 Revocalization; the number is missing in the Masoretic Textc. Ezra 8:27 A daric was a coin weighing about 1/4 ounce or 8.5 gramsd. Ezra 8:36 A satrap was a Persian officialWebsite: ⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org⁠⁠⁠⁠⁠⁠⁠⁠ FOLLOW USFacebook: ⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠ TO SUPPORT US Zelle to: info@mbchicago.org Website: ⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org/give⁠⁠⁠⁠⁠⁠⁠⁠ Venmo: ⁠⁠⁠⁠⁠⁠⁠⁠https://venmo.com/mbchurch⁠⁠⁠⁠⁠⁠⁠⁠ DAF Donations: ⁠⁠⁠⁠⁠⁠⁠⁠https://every.org/mbc.chicago⁠⁠⁠⁠⁠⁠⁠⁠ PayPal: ⁠⁠⁠⁠⁠⁠⁠⁠https://paypal.com/donate/?hosted_but...⁠⁠⁠⁠⁠⁠⁠⁠

Today's lesson focuses on the first mention of the word "zealous" or any form of the word. Interestingly, the last mention of that word shows up in God's charge to those living in Laodicea. Unfortunately, there aren't many Phinehas' in Laodicea...will you change that?

What do Melchizedek, Sodom and Gamora, Balaam and Balak, Phinehas, King Eglon, Ruth, King Rehoboam, King Nahash, Sanballat and Tobiah, ancient mythical gods Chemosh, Melchom, and Baal all have in common? One man named Lot. Lot, the nephew of Abraham, seems like a side character in the book of Genesis. His role, however, has great historical significance in the books of the bible.Though being involved in many unfortunate situations and making very bad choices, the story of Lot has theological significance that we may not see at first. Beyond being the father of a few of Israel's enemies and advancing the biblical story in some regards, the Apostle Peter makes a statement that prompts a “lot” of questions. In the book of 2 Peter, the Apostle describes Lot as righteous and a man greatly distressed by evil conduct. Though many may not have thought of Lot in this way, digging into the details will give us the answers as to why Peter says this.In this message, we look over the story of Lot and his relationship to Abraham. We will see his significance to biblical history and answer the questions of why the Apostle Peter calls him righteous.Pastor Forrest Smith

One of the most common accusations against Christians is that they're "hypocrites". While this accusation is often not justified, sometimes it is. Today we will look at 1st Samuel 2, which is a study in contrasts. We'll see the contrasts between a godly woman, hypocritical leaders, and a godly young man. Join us for another practical study in God's Word. DISCUSSION AND STUDY QUESTIONS: 1.    In our study, yesterday, of 1st Samuel 1, what did Hannah pray? What did she do with Samuel when the Lord answered her prayer? 2.    Verses 1 to 11 contains one of the longest prayers from a woman in the entire Bible. It's a beautiful prayer. As you read over this prayer, how does Hannah's prayer life and the content of her prayers compare to yours? 3.    In verse 1, what is Hannah's view of the Lord? Why does she exalt Him? 4.    In verses 2 - 4, what does Hannah exult about the Lord? 5.    What are the doctrines of God that Hannah praises God for in verses 6 to 10? Are there places where you can you follow her example and bring rich doctrine into your prayers? Which ones? Are any of these doctrines difficult for you to even pray? If so, why?  6.    In a bit of spiritual whiplash, now we look at the example of Eli's sons Hophni and Phinehas. How are they described in verse 12? How do their actions in this chapter confirm this description of them? 7.    What would they do in verses 13 to 16? How is this a violation of the sacredness that was necessary for the sacrifices in the book of Leviticus? 8.    What is the Lord's view of their actions in verse 17? 9.    How did they respond to Eli's admonishments in verses 22 - 25? How should they have responded to him?  10.    In verse 29, what did the Lord say to Eli about his own values when it comes to things of the Lord? How is it possible to put our children before the Lord today? How can we guard against this possibility? 11.    How would you describe this hypocrisy of Eli and his sons? What were its roots? How should it have been rooted out? 12.    What was the Lord's judgment upon them in verses 31 to 34?  13.    In verse 35, who will God raise up instead? In verses 18 and 26, how was Samuel different from these men? 14.    This chapter gives us a powerful example of contrasts. What were the contrasts between Hannah and Eli's sons and Samuel? As you think about your own life, is there any area of hypocrisy that needs to be rooted out? Are there any steps you can take to be more like Hannah and Samuel? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Friday Bible Study (2/20/26) // Ezra 8:1-20 (ESV) // *Genealogy of Those Who Returned with Ezra*// 8 These are the heads of their fathers' houses, and this is the genealogy of those who went up with me from Babylonia, in the reign of Artaxerxes the king: 2 Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush. 3 Of the sons of Shecaniah, who was of the sons of Parosh, Zechariah, with whom were registered 150 men. 4 Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah, and with him 200 men. 5 Of the sons of Zattu,[a] Shecaniah the son of Jahaziel, and with him 300 men. 6 Of the sons of Adin, Ebed the son of Jonathan, and with him 50 men. 7 Of the sons of Elam, Jeshaiah the son of Athaliah, and with him 70 men. 8 Of the sons of Shephatiah, Zebadiah the son of Michael, and with him 80 men. 9 Of the sons of Joab, Obadiah the son of Jehiel, and with him 218 men. 10 Of the sons of Bani,[b] Shelomith the son of Josiphiah, and with him 160 men. 11 Of the sons of Bebai, Zechariah, the son of Bebai, and with him 28 men. 12 Of the sons of Azgad, Johanan the son of Hakkatan, and with him 110 men. 13 Of the sons of Adonikam, those who came later, their names being Eliphelet, Jeuel, and Shemaiah, and with them 60 men. 14 Of the sons of Bigvai, Uthai and Zaccur, and with them 70 men.Ezra Sends for Levites15 I gathered them to the river that runs to Ahava, and there we camped three days. As I reviewed the people and the priests, I found there none of the sons of Levi. 16 Then I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, leading men, and for Joiarib and Elnathan, who were men of insight, 17 and sent them to Iddo, the leading man at the place Casiphia, telling them what to say to Iddo and his brothers and[c] the temple servants at the place Casiphia, namely, to send us ministers for the house of our God. 18 And by the good hand of our God on us, they brought us a man of discretion, of the sons of Mahli the son of Levi, son of Israel, namely Sherebiah with his sons and kinsmen, 18; 19 also Hashabiah, and with him Jeshaiah of the sons of Merari, with his kinsmen and their sons, 20; 20 besides 220 of the temple servants, whom David and his officials had set apart to attend the Levites. These were all mentioned by name.Footnotesa. Ezra 8:5 Septuagint; Hebrew lacks of Zattub. Ezra 8: 10 Septuagint; Hebrew lacks Banic. Ezra 8: 17 Hebrew lacks andWebsite: ⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org⁠⁠⁠⁠⁠⁠⁠⁠ FOLLOW USFacebook: ⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠ TO SUPPORT US Zelle to: info@mbchicago.org Website: ⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org/give⁠⁠⁠⁠⁠⁠⁠⁠ Venmo: ⁠⁠⁠⁠⁠⁠⁠⁠https://venmo.com/mbchurch⁠⁠⁠⁠⁠⁠⁠⁠ DAF Donations: ⁠⁠⁠⁠⁠⁠⁠⁠https://every.org/mbc.chicago⁠⁠⁠⁠⁠⁠⁠⁠ PayPal: ⁠⁠⁠⁠⁠⁠⁠⁠https://paypal.com/donate/?hosted_but...⁠⁠⁠⁠⁠⁠⁠⁠

Friday Bible Study (1/30/26) // Ezra 7:1-10 (ESV) // Ezra Sent to Teach the People // 1 Now after this, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, son of Azariah, son of Hilkiah, 2 son of Shallum, son of Zadok, son of Ahitub, 3 son of Amariah, son of Azariah, son of Meraioth, 4 son of Zerahiah, son of Uzzi, son of Bukki, 5 son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest— 6 this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the Lord, the God of Israel, had given, and the king granted him all that he asked, for the hand of the Lord his God was on him.7 And there went up also to Jerusalem, in the seventh year of Artaxerxes the king, some of the people of Israel, and some of the priests and Levites, the singers and gatekeepers, and the temple servants. 8 And Ezra[a] came to Jerusalem in the fifth month, which was in the seventh year of the king. 9 For on the first day of the first month he began to go up from Babylonia, and on the first day of the fifth month he came to Jerusalem, for the good hand of his God was on him. 10 For Ezra had set his heart to study the Law of the Lord, and to do it and to teach his statutes and rules in Israel.Footnotesa. Ezra 7:8 Hebrew heWebsite: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #Ezra #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

A — What is this about? This passage describes the tragic aftermath of Israel's defeat: the Ark of the Covenant is captured, Eli and his sons die, and Phinehas' wife gives birth amid overwhelming grief, naming her son Ichabod to express that God's glory has departed. B — Best verse summarizing the passage "Then she named the child Ichabod, saying, 'The glory has departed from Israel,' because the ark of God had been captured." (1 Samuel 4:21) C — What are we called to do? We are called to trust God's purposes even in deep sorrow, remembering that His glory is not ultimately lost and that He brings redemption and hope through His sovereign plan.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 20:26-28. Then all the people of Israel, the whole army, went up and came to Bethel and wept. They sat there before the Lord and fasted that day until evening, and offered burnt offerings and peace offerings before the Lord. And the people of Israel inquired of the Lord (for the ark of the covenant of God was there in those days, and Phinehas the son of Eleazar, son of Aaron, ministered before it in those days), saying, "Shall we go out once more to battle against our brothers, the people of Benjamin, or shall we cease?" And the Lord said, "Go up, for tomorrow I will give them into your hand." — Judges 20:26-28 Something changes here. After two crushing defeats, Israel finally hits bottom. This time they don't just cry—they fast. They don't just speak—they sacrifice. They don't just ask God for permission—they seek presence. This is the turning point of the entire chapter. Their breakdown becomes the moment of breakthrough. They finally humble themselves—not to win a war, but to be right with God. This is where we see the truth that brokenness leads to breakthrough in action—the moment hearts yield, heaven moves. Sometimes we want God to fix our circumstances without fixing our hearts. We want him to change our marriage, our finances, our friendships—but not our pride. We want peace without repentance and victory without surrender. But God's breakthrough always begins with breakdown. He doesn't bless arrogance; He honors humility. When we fast, pray, and repent, we realign our hearts to his will, not ours. Think of it like this: in a struggling marriage, both spouses may pray for change, but until one person decides to lay down pride—to listen, confess, and forgive—nothing changes. The same is true in our faith. God doesn't move through prideful hearts, but through broken ones. If you're longing for breakthrough today, stop fighting for control and start surrendering your heart. God isn't holding back your victory—He's waiting for your surrender. Breakdown leads to breakthrough every time. ASK THIS: What area of my life needs both repentance and renewal? Am I fasting or praying for results, or to be closer to God? Where have I been asking for breakthrough but resisting surrender? What would humility look like in my relationships today? DO THIS: Choose one day this week to fast and pray for humility before God. Write out a prayer of confession, asking God to reveal areas of pride or resistance. PRAY THIS: Lord, thank You for using my breakdowns to draw me closer to You. I surrender my pride, my plans, and my pace. Help me find breakthrough not by pushing harder but by bowing lower. Amen. PLAY THIS: "Broken Vessels (Amazing Grace)."

In chapter 40 the Almighty continues His challenge to Job. In verse 1 the LORD accuses Job of being a faultfinder without a cause. From verses 2-5 Job acknowledges his fault and promises that he will listen in silence. Again, out of the whirlwind His Sovereign says, dress like a man in a contest and answer if you're able. Begin by considering the awesome majesty of the Almighty. God will abase all who are lifted up in pride. From verses 15-24 Job's attention is drawn to the wild river ox - most likely the hippopotamus. The hippo symbolises untameable human pride. Of all our ugly lusts pride is the worst. It creates a mighty chasm between ourselves and our Creator. The hippo has an incredible girth and a great appetite for procreation. He has the tiniest tail, yet waves it as though it's a mighty cedar - in our pride the easiest person to deceive Is ourself. The hippo's hide is legendarily tough - meaning that he is immune to correction. The hippo luxuriates in the filthiest parts of the river. Hippos kill more people in the rivers they inhabit than any other creatures of those habitats.Malachi 2verses1-9 contain a rebuke to the priests for a failure to fulfil the commission of their Sovereign. The responsibility of priests is to lead the nation in their reverence for Yahweh. The priests were to comprehend God's Word, break it small and dispense it to the people. They were the LORD's "messengers" - but they had failed in their duty. They bore no resemblance to Phinehas, from the tribe of Levi, who demonstrated his loyalty to His Sovereign; even at the great cost of slaying the guilty, even his own relatives. And for that reverence of the Almighty, God made a covenant with Phinehas of an everlasting priesthood - Phinehas will be among the immortal priests in Messiah's kingdom. Contrary to Phinehas' example the priests of the prophet's era were corrupt and partial. From verse 10 to the end of the chapter the prophet tells of one of the great abuses of that epoch - Jews were divorcing their covenant wives to marry younger, attractive Gentile brides - which was forbidden by God (compare Nehemiah 13, which describes the same evils of that era). The prophet, on God's behalf, upbraided them for their failure to uphold their Father's covenant. Verse 11 spells out the problem; in marrying these foreign wives they were in effect joining themselves to the foreign god. So, the person bringing an offering, while committing this evil, was an unacceptable hypocrite. The refused and rejected Jewish wives were imploring Yahweh to put an end to this evil. Examine your attitude towards your wife, says the prophet; and see that your own lustful and covetous motives cause you to be faithful to your marriage covenant which was made with your Sovereign as your witness. In the beginning, Genesis 2, the LORD made man and woman one by His creative act and His accompanying declarationverses read Genesis 2verses20-25. True marriage typifies the union of Christ and his brideverses Ephesians 5verses22-33. The oneness of husband and wife must be in thinking, even more than by just a physical union (which is characteristic of the lower created beings). The Almighty still had uncalled on reserves of power, but He is zealous over the faithfulness of His peopleverses James 4verses4-10. Your actions and callous disregard for your covenant wives and for the law of your God is tiresome to Him, says the prophet.

“What should we make of the hidden years of the Holy Family?” The Gospels provide limited insight into this period, prompting questions about what we can infer. Additionally, the discussion touches on the nature of Hophni and Phinehas’s sins, the relationship between baptism and circumcision, and the implications of Leviticus 12 regarding purification after childbirth. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:58 – The Gospels tell us very little about the hidden years of the Holy Family—what should we make of that, and what do we actually know about them? 12:00 – In today's reading, Hophni, and Phineshs, what was the nature of their sin, different bible's translate them differently. 15:20 – How does baptism replace circumcision? 20:48 – Leviticus 12, When woman goes to temple after giving birth to offer the sin offering for purification would that apply to her child as well? 24:26 – Can a priest or extraordinary minister deny someone communion during communion service? 33:39 – How do we clarify that Mary and Joseph's marriage was consummated but not in the traditional sense of having intimate relations? 42:25 – Does Jesus have two souls, one eternal and one from his incarnation? 49:27 – Catholic faith teaches that believing in miracles is optional, but if we reject modern miracles would we be rejecting dogmatic miracles from the past?

Use promo code: FREEMONTH to get the first month free until the end of 2025.⁠⁠https://taking-the-land.supercast.com/?coupon=FREEMONTHMany are hurt in church. Hannah was provoked in the house of God, yet she chose God's will there and found healing there. Elkanah's double portion models grace amid broken systems. The call is clear: refuse bitterness, stop replaying the wound, forgive, plant yourself, and let God turn the place of pain into the place of joy. Includes a real-life testimony of healing and recommissioning.https://TakingTheLandPodcast.comSUBSCRIBE TO PREMIUM FOR MORE:• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/3vy1s5b⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠14:00 Scripture & Setup — 1 Samuel 1:1–716:10 When church hurts most18:40 Hannah's shame and loneliness21:00 The spotlight you feel at church23:15 Provoked by a “rival”25:20 The lie: “no one understands”27:20 Elkanah's double portion love29:30 Hophni & Phinehas: broken systems, right heart31:45 Noble souls who made it (Paul, Joseph, John Mark)34:10 The cycle of replaying the wound36:05 The “Penina” in us38:20 You can't love Jesus and hate His Bride40:20 Transformation is the point42:15 Choose God's will like Hannah44:05 Planted, you'll flourish (Psalm 92)45:20 Vow, blessing, no longer sad46:40 Testimony: “Hurt place → healing place”50:10 Joy after grief: sent to preach52:00 Salvation call54:00 Altar: repent, forgive, embrace church55:30 Closing prayerShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

How does Phinehas give us a great picture of the person and work of Christ, and what does any of it have to do with the Christian life? Check out this podcast for more “Christianity in Numbers”!

The ArK of the Covenant is captured by the Philistines at the battle of Aphek and the priests Hophni and Phinehas are killed. The Ark proves to be quite capable of taking care of itself and the Philistines hasten to send it back to Israel.

Today, Balaam blesses Israel, but gives the Moabites sinful advice. Sexual immorality and idolatry bring a plague on the Israelites. Phinehas saves the day. Israel has to wipe out the Midianites.  Numbers 23:27-30; 24:1-9, 10-25; Revelation 2:13-14; Numbers 25:1-17; 21:1-24. #everydaychristians

John 11:45-53,Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death.We live in times, sadly, in which it's not hard to imagine public officials seeking their own benefit. Covering their own interests. Talking arrogantly and rudely. Pursuing political expediency in which seemingly righteous ends are said to justify grossly unrighteous means.Unfortunately, it's not hard to imagine leaders like Caiaphas. As we hear about Caiaphas, we have lessons to learn by way of contrast. And there are marvels to see here about our God and his Son and the wonder of the grace of his gospel.Jesus on the RiseLast Sunday we heard how Jesus's sovereign, omnipotent word raised the dead man, four days in the tomb. John 11:43-44,“‘Lazarus, come out!' The man who had died came out…”Jesus continues as the ascendency, and now, having raised a well-known dead man, so near Jerusalem, he's turning the city upside down. Many believe (v. 45), but others go to the Pharisees and stir up trouble (v. 46). They gather the high court, “the council,” called the Sanhedrin, made up of 70 priests and elders and scribes, with the high priest presiding. And they say,“What are we to do? For this man performs many signs.”Indeed he does: water into wine (2:11), cleansing the temple (2:15), restoring a dead son to life (4:53), healing the sick of all kinds (6:2), multiplying five loaves and two fish to feed thousands (6:14), giving sight to a blind man (9:16), and now, raising a dead man who had been in the grave four days (11:44).Yes, he has done many signs. But instead of asking, like many common people are, “Could this be the long-promised Christ?” the leaders as a whole are tragically more concerned with preserving their own place and privilege. They are more oriented on political concerns with the unbelieving Romans than with spiritual concerns in their Scriptures. “If we let [Jesus] go on like this,” they say, “everyone will believe in him, and the Romans will come and take away both our place and our nation” (v. 48).Which bring us to the fateful moment, in verses 49–52.God Versus High PriestAt the council, Caiaphas, the high priest, speaks the decisive word. It comes from his mouth; it comes out of his heart. It is fully his. He is fully responsible for it. And John tells us in verse 51, “He did not say this of his own accord.” Who's accord, then, was it? God's accord. Jesus has talked over and over in this Gospel of his coming and his acting as “not of his own accord” but his Father's. This is God's accord, God's plan.So what we have in verse 50 is two visions of the coming death of Jesus: Caiaphas's and God's. Caiaphas perceives the situation, considers his own interest, and issues his counsel, which carries the day. And God is not caught off guard; he doesn't rush in to fix things and “turn” them for good. No, before Caiaphas willed it, God willed it. Before Caiaphas said it, God planned it. God superintends these evil words, from Caiaphas's evil heart, for God's good purposes and the salvation of his people from sin and death.And strange as this sounds in our ears, this is not new in the Bible. This is how the first book of the Bible ends. In Genesis 50:20, Joseph says to his brothers who sold him into slavery,“As for you, you meant evil against me, but God meant it for good…”He doesn't say God used it or that God turned it. Sinners meant evil; God meant it (same evil) for good. Same evil, two intentions. And we see something similar near the end of the Bible in Revelation 17:17,“God has put it into their hearts [wicked earthly rulers] to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled…”So, as the council meets, God is not wringing his hands, saying, “Oh no, the high priest is giving the decisive word to put my Son to death.” No, God has planned it. He has orchestrated every detail. In Acts 4:28, early Christians would praise God for bringing to pass at the cross “whatever your hand and your plan had predestined to take place.” Oh Caiaphas means evil against Jesus, but God means it for good, to bring it about that many people should be saved.So, let's meditate on this double meaning in the words of Caiaphas in three parts.1. Two Visions of the PeopleWhat does Caiaphas mean when he says the people? Look at verse 50:“…it is better for you [Sanhedrin] that one man should die for the people, not that the whole nation should perish.”For Caiaphas, “the people” and “the whole nation” are ethnic Jews. Caiaphas wants to preserve his own ethnicity, and as we'll see, he has very selfish reasons for doing so. So, by “people” and “nation” Caiaphas means ethnic Jews.What does God mean? Verses 51-52:[Caiaphas] did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad.So, for God, “the people” means “the children of God” which is not every ethnic Jew, nor is it limited only to ethnic Jews. The “children of God” are all who believe in Jesus — many believers in Jesus are among the Jews, as we've already seen, and now comes a stunning expansion, like we saw in John 10:16: Jesus has “other sheep” who are not of the Jewish fold — that is, Gentiles!God's chosen children are not limited to Israel; nor is every ethnic Israelite included. From the beginning, God chose ethnic Israel historically as a channel to bring his eternal salvation to all the nations. Now, at last, Messiah has come. And now, by surprise, Messiah goes to a sacrificial death — and through him the gates swing wide to all who believe, all believing Jews and all believing Gentiles. The chosen sheep, scattered among the nations, are “the children of God,” which will come to be called “the church.”And here's the scandal of Jesus's sacrificial achievement in gathering God's children from all nations: in Christ, fellow believers in faraway places, of different nations and ethnicities, are closer by far than fellows in ethnicity, place, and mere human nation. And so today, if you are in Christ, you have something far more important in common with a Christian in China or Russia, than you do with your unbelieving American neighbor who just happens to prefer the same political party you do.So, first, two visions of the people: Caiaphas means ethnic Jews. God means a new-covenant spiritual people from every nation, scattered abroad, and called the church.2. Two Visions of SubstitutionCaiaphas's proposal is for substitution. A people are in danger of destruction. So substitute one man on behalf of the people, and kill him, so that the people do not perish. A political scapegoat. Verse 50 again:“…it is better for you that one man should die for the people, not that the whole nation should perish.”For Caiaphas, one man, Jesus, should perish, so that the Messianic fervor dissipates, the Jesus movement fades, and almighty Rome remains undisturbed and doesn't come and destroy Jerusalem and the temple. And amazingly, in the superintending providence of God, Caiaphas words this in sacrificial language. One man, he says, will die “for the people” — literally, on behalf of the people. Of course, Caiaphas means it politically. This is pure politics, not spiritual leadership. This is vintage political expediency. And par for the course in world politics. Perhaps you've heard it called the end justifies the means. The end goal is seen to be good, and so the means used to get there are compromised. And mark this: this is evil. Normal and justifiable as it may seem, this is evil in God's eyes. And this, normal politics as it might be, carries the day not in Rome but in Jerusalem among the council of 70 priests and elders and Pharisees, from the mouth of Israel's high priest. More on that in a minute.What about for God? What does he mean by this substitution? Verses 51-52 again:[Caiaphas] did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad.For God, his own Son, the eternal second person of the Godhead, fully divine, now fully human as man — Jesus dies on behalf of the children of God. And oh the irony of the sacrificial language — uttered by Israel's high priest for political expedience, and totally unaware that in his very words he formulates, in the sacrificial terms of Israel's religion, the very mechanism God uses to bring that sacrificial system and first covenant to its long-awaited apex and conclusion. This sacrifice of Jesus is the very Sacrifice that for centuries all the animal sacrifices have anticipated — all the endless blood of bulls and goats and lambs that has flowed and flowed for centuries has pointed to this one man's flow of blood at the cross.Which brings us right to the heart of the good news of Jesus, and amazingly, in God's sovereignty, the words of Caiaphas, meant for evil, have us here, as God means them for good.Christians have long called this “penal substitution.”Penal means that a penalty is due for human sin. Sin is an affront to an infinitely worthy God. He made us, and in our sin we have turned our backs on him. And the New Testament makes it clear that the payment for sin is death (Romans 6:23). We all deserve the penalty of death, and eternal separation from God, because of our sin against him. Penal means there's a just penalty for our sin that must be paid.And the good news is that Jesus, in his death on the cross, is our substitute. We deserve death for our sin, but Jesus puts himself forward to die in our place, “on our behalf.” This sacrificial language of substitution runs all the way back to Leviticus — Jesus offers himself as the substitute, in our place, to receive our penalty of death (as animals did only temporarily in the old covenant), that he might then rise, and with him we too might be released to life.So, God's vision is penal substitution: Jesus is our substitute sin-bearer. He took the penalty of death we deserve for our sin, by substituting himself in our place at the cross, that all the children of God, scattered abroad, could be joined to him by faith and live.3. Two Visions of High PriesthoodCaiaphas is Israel's official high priest. There is no other high priest, only one. There are whole chapters of Scripture (Exodus 28–29; Leviticus 8, 16) that deal with his clothes and how to consecrate him for office, and what he does on the Day of Atonement, which is the one day each year when the high priest enters the Holy of Holies to offer the climactic annual sacrifice on behalf of the people. So, who was Israel's high priest that year? John tells us three times. Don't miss this, and don't miss the scandal of it.Verse 49: one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all…”Verse 51: [Caiaphas] did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation…And John 18:13-14: once the soldiers arrested and bound Jesus, “First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.”So, it is Israel's high priest who gives the decisive word that puts Israel's long-awaited Messiah to death. The last act of Israel's final high priest is to give the word to kill Israel's Messiah.Oh the failure of the mere human and hereditary high priesthood! It failed from the very beginning:Think of Aaron, Moses's brother, the first high priest. What was his infamous first public act? He made and led the people in worshiping the golden calf. Then his sons, Nadab and Abihu “offered unauthorized fire before the Lord, which he had not commanded them. 2 And fire came out from before the Lord and consumed them, and they died before the Lord” (Leviticus 10:1-2).Next we think of negligent Eli and his worthless sons, Hophni and Phinehas (1 Sam 2).And more broadly, over and over again, Isaiah and Jeremiah and Ezekiel and Malachi condemn the greed and corruption and idolatry and neglect of Israel's priests.The history of Israel, from beginning to end, makes the lesson plain: mere humanity and heredity cannot provide the needed high priest to mediate between God and man.And Caiaphas sees that Israel's high priesthood goes out with a bang. This is so tragic: politics and its expediency have captured the high priest! He's ordained as the nation's spiritual leader and playing at politics! As Don Carson observes: “the nation perished anyway [in 70 AD], not because of Jesus' activity but because of the constant mad search for political solutions where there was little spiritual renewal.”O God, give your church spiritual renewal and free us from any “constant mad search for political solutions.”Lessons by ContrastWe see the kind of guy Caiaphas is by the first thing out of his mouth: “You know nothing at all.” That's how he talks. That's his tone: you guys are stupid. You're fools. What are you trying to do, solve this problem righteously? You're trying to fix this trouble without resorting to evil? Let me show you fools how to do it.And then, with the same mouth, and as with the mouth of Satan himself, he speaks the decisive word to put the nation's Messiah to death: “it is better for you that one man should die for the people.” Don't miss that “for you” in verse 50. He does not say it's better for the nation but “for you,” for you priests and elders and scribes in the room. It's better for you, Sanhedrin. This is wicked leadership.So, beware: fathers and mothers, teachers, business people, fellow pastors. Beware a tone that treats others like fools. It may seem small (“fight the world on the world's terms”). It's not small. Where is it coming from? From the heart. Your careless, socially conditioned, socially permissible words are coming from your own heart. And where are they going? It may be a first indicator that expediency is taking root in your heart. Beware the spirit of expediency that would say (or usually not even say it but just live it): my good ends justify these shady means. You are, in effect, saying, “Sin is okay, evil is okay, deception is okay, injustice is okay, if it serves the purpose for something I really want and would make my life a lot easier.”And in leadership beware the spirit of self-service (rather than self-sacrifice). Let me tell you what's really easy to do in a room of decision makers: decide on what's easiest for the room. What's best for the people here. Whether it's a Sanhedrin of 70 or an elder table of 8, the natural pull, apart from the help of God's Spirit, is for a room of sinners to work toward decisions that are easiest and best for the room.As your pastors, we are aware of this pull, and we pray and we resolve and we keep each other accountable that we not make decisions that are best for the room. Rather, as your pastors we take it as our call to ask for God's help and work toward decisions that are best for this church — and are often more costly for us personally. More work to do. More conversations to have. More calls to make, letters to write, topics to research, tasks to compete. This is how good leadership often works: more, not less, is required of the leaders to care well for their people. (A critical parenting lesson, especially in discipline!)Our Great High PriestI end with this, as we come to the Table: Did you realize there are two high priests in this passage? I didn't see this at first. Yes, there is Caiaphas, and as the high priesthood in Israel fails, and comes to its appointed end with one last and greatest failure of all, the one who emerges is not only our sacrifice and substitute but, as Hebrews calls him, our great high priest. I know priesthood can seem obscure and distant to us in the 21st century. Perhaps here's one way to get your bearings more around what it means to have Jesus as our great high priest: he is not like Caiaphas. Caiaphas was one of many and the last in Israel. Jesus is the first, and one and only, in the new covenant. Caiaphas's office was temporary. Jesus's is forever, and of an entirely different order. Caiaphas was evil, rude, self-serving. Jesus, our great high priest is…holy, innocent, unstained, separated from sinners, and exalted above the heavens. He has no need, like those [other] high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. (Hebrews 7:26-27)Brothers and sisters in Christ, “we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven” (Hebrews 8:1). “We do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Hebrews 4:15-16).

Listen to this week's sermon, In the Wilderness preached by Rev. Benjamin Kandt from Numbers 25.

Cutting Off Spoilers (1) (audio) David Eells – 10/29/25 Apostate Leaders Fleecing the Sheep B. A. - 04/01/2012 (David's notes in red) I dreamed I was in some type of city. It was strange because there were no people on the sidewalks nor cars on the streets. There were these strange-looking brick buildings (buildings made by the flesh) everywhere I looked. (Sounds like the people of God slaving to make bricks for Pharaoh's buildings.) I decided to go inside one of these buildings. Once inside, I saw a familiar female TV preacher who was hosting an event. I recognized several other female preachers as well, and others whose faces I recognized but could not remember their names. (Father said, (1Ti.2:12) But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness. Read Word, Women and Authority.) There were elaborate tables set up with all kinds of party foods, and everyone was playing games. (If you are not submitting to scripture, you are just playing Church.) Each time the hostess presented a new game, she was wearing a different outfit. (Like chameleons changing to blend in) I watched this for a while, then I decided to leave and go see what was going on inside one of the other buildings. Once back out on the street, I saw a long, rectangular, brick building, so I went inside to check it out. It was very dimly lit; I could barely see where I was going. The building was huge inside, and it appeared to be a kind of art gallery. There were statues on the floor and statues mounted on the walls. (worshipping those who have no life) Further on up ahead, I saw some people standing around a picture on the wall, so I went to see what they were looking at. As I got closer, I noticed all the people were dressed up like pilots and they were looking at and admiring a picture of various airplanes. Some were elaborate jets and some were small Cessna-type planes. I recognized some of these people to be leaders in the apostate church. (Big-time prosperity preachers can't fly with us common folks. They have to have at least one private jet. Poor Jesus, He walked or rode a donkey.) Further on up ahead, I saw another group of people standing around a picture on the wall. As I got closer to these people, they were all dressed up like gladiators, looking at a picture of a large coliseum (I believe this to be representative of megachurches) and bragging about their own personal coliseum. (The competitive spirit is always trying to best those who are also a part of the body to see who is the greatest, as Jesus rebuked the disciples for.) Then, all the way to the back of the art gallery, I saw several rows of people seated and listening to a man standing at a podium. Behind this man was a large mural of TV and radio stations (the apostate leaderships bragging rights. To them more people is success.). He was teaching these people how to successfully get more money from their viewers and God's people in general. (Using mass media to make mass money and live in luxury while not doing the works of the kingdom. Jesus said, (Mat.10:8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.) As I stood there listening to this, I cried out to the Lord, “Do you see what they are doing? They are scheming and preparing a plan on how they are going to fleece your sheep during tough economic times!” Then I heard a voice from heaven say, “Don't be concerned; their days are numbered”. Then I woke up. (Their greed, debt and sins against God's people will take them out.)   Rescuing the Sheep Lorrie Deeter - 07/22/2007 (David's notes in red) In a dream, a little cat with what appeared to be a cat mask on. (These leaders are self-willed and masking their true selves.) He was seated in a high-backed throne with a crown upon its head. He was seated up high, as on a platform above people. (Like most churches do.) He had a ruler in his hand and was pointing to different people, as if giving orders or instructions. From out of nowhere, a great big lion (Lion of Judah) appeared and leaped upon the throne of the little (rebellious) cat and placed it before him and then under his feet, as a footstool. (The ruler represents measurement. (Mat.7:1) Judge not, that ye be not judged. (2) For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. (3) And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? (4) Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? (5) Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.) Next, sheep, cattle and goats, appeared before me, all sitting in rows in what appeared to be a building. Some fat, some skinny and some bloated. Some had blindfolds on, some wore earmuffs, and some had earplugs placed within their ears. Some appeared to be blind and others deaf. A man then appeared before them, dressed in a suit and tie. I could not see his face, but as the sheep would come forth, he would bend down and take from them what appeared to be money and lay hands upon them as he looked up. I then saw the face of a wolf turn into view. (Plundering the body) Then out of nowhere, the sheep were plucked out of his hand one by one, as the eagles swooped down and snatched them from him. (Eagles represent overcomers who spread truth to give wisdom, which sets free like this dream.) Then all the sheep disappeared! (As I went back to lie down, I thought of the cattle and goats... and then this was spoken: “The cattle are raised up for destruction. (Cows only eat grass, which Peter said represented flesh, and they only feed milk. They represent perpetually immature Christians.) The goats are those who pretend to be of the sheepfold. (They represent the rebellious who Jesus separated on the left. (Eze.34:10) Thus saith the Lord Jehovah: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them.) Then this is what was spoken forth: “The fur shall drop and the masks shall be pulled away!” (The true sheep will see the false shepherds for what they are, wolves.)   Word Given: (Luk.6:46) And why call ye me, Lord, Lord, and do not the things which I say? MY daughter, I have many woes and this, MY first of many woes, is to the shepherds and also to the leaders and to those who speak (falsely) in MY name, sayeth the Lord. Woe to those who have raised themselves up, led many, many of my people astray. (Self- or Babylon-ordained preachers, as in Jesus' day) These are they who have erred from MY TRUTH, MY WORD. I shall bring down the crown of their pride. I will bring down the haughty and those high-minded, who have not sought counsel from ME nor sought MY FACE, says the Lord, but of themselves and that of man. To those who have sought counsel from man shall I bring down, for they have not spoken the TRUTH of MY WORD. I, the Lord thy God am sending MY sons and daughters forth, and they shall surely take from the leaders and bring back which is ALL MINE and bring them forth unto ME, says the Lord. (I.e.,The “eagles swooped down and freed them”.) For these leaders are the ones who have deceived MY children and are deceived of themselves, continually deceiving My people, My chosen! These are they who have not walked in MY ways, for they did NOT bring to ME, MY sheep. For they have kept them for themselves and led them away from seeking MY FACE, MY WORD. For I shall surely bring the wicked down and tear down from them all their high places. You are MINE, says the Lord. For BEHOLD, I AM coming quickly and MY reward is with ME! (Eze.34:7) Therefore, ye shepherds, hear the word of Jehovah: (8) As I live, saith the Lord Jehovah, surely forasmuch as my sheep became a prey, and my sheep became food to all the beasts of the field, because there was no shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves, and fed not my sheep; (9) therefore, ye shepherds, hear the word of Jehovah: (10) Thus saith the Lord Jehovah: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them. (11) For thus saith the Lord Jehovah: Behold, I myself, even I, will search for my sheep, and will seek them out. ... (16) I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment. (Isa.28:3) The crown of pride, the drunkards of Ephraim (who worshipped the golden calf), shall be trodden under feet: ... (9) Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. ... (17) Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. (Isa.29:10) For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. ... (15) Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us? ... (18) And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. ... (30:1) Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:   Separating the Sheep in the Wilderness Donna Gipson (David's notes in red) God has put on my heart to share a vision He gave to me several years ago. I believe it was late 1994 or early 1995. I was a baby in the Lord, saved for less than a year, so I didn't think to write down exact dates or time. This was a type of trance vision that the Apostle Peter described. I was in a prayer meeting with several people praying near me. Separating of the Sheep As I sat and was praying with my eyes closed, a vision appeared like a big movie screen in my mind. I was totally unaware of everything else around me except for what was happening in this vision. I saw what appeared to me as a vast wilderness. The ground was hard and sandy, not a piece of vegetation in sight. There was a long line of sheep walking across this wilderness. As I watched, a lamb would break off from the line and go to the right. These lambs would line up in rows, one behind the other, like a military formation would. They were all lying down resting with their front legs folded underneath them. I noticed there were no big sheep but only small lambs in this resting group. As I again looked towards the line of sheep who had not stopped with the lambs, I felt in my spirit that these sheep were very fat and woolly and were trudging across the wilderness. I did not understand this vision right away. Over time, the Lord revealed to me several scriptures in Ezekiel 34. I'm sure He will continue to reveal more concerning this vision. God Bless. The Lord is indicating He will separate His lambs from the fleshly fat sheep in the wilderness and cause them to rest from their worldly laboring through faith in His Word. Lambs are those who have their youth renewed as the eagle and have become as a child, a kingdom requirement. (Eze.34:15) I myself will be the shepherd of my sheep, and I will cause them to lie down, saith the Lord Jehovah. (16) I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice. (17) And as for you, O my flock, thus saith the Lord Jehovah: Behold, I judge between sheep and sheep, the rams and the he-goats. (18) Seemeth it a small thing unto you to have fed upon the good pasture, but ye must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but ye must foul the residue with your feet? (19) And as for my sheep, they eat that which ye have trodden with your feet, and they drink that which ye have fouled with your feet. (Misplaced respect for leaders cause their disciples to fall into their sins.) (20) Therefore thus saith the Lord Jehovah unto them: Behold, I, even I, will judge between the fat sheep (full of flesh) and the lean sheep. (21) Because ye thrust with side and with shoulder, and push all the diseased with your horns, till ye have scattered them abroad; (22) therefore will I save my flock, and they shall no more be a prey; and I will judge between sheep and sheep. (23) And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd. (Jer.31:2) Thus saith Jehovah, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. (Mat.25:32) and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats; (33) and he shall set the sheep on his right hand, but the goats on the left.   God Will Cut Off the Playpen Crowd Laura Lehning - 03/03/2016 (David's notes in red) I had a short dream that I was in a convenience mart following a person to the checkout; we were leaving the store. The person was very somber and austere in his demeanor. As we left, at the end of the aisle, I was surprised to see an empty playpen set up on the floor. (David has said that religions are like playpens: meant to be outgrown and climbed out of.) Then the man reached down into the playpen, which I thought was empty, and he pulled out a pair of sharp scissors. He said to me, “Remember what you have seen”. I answered, “Yes, a playpen and scissors”. (The playpen represents apostate Christianity, and the scissors represent a future cutting off of those who are perpetual children there who bear no fruit of the true Word.) When I awoke, I wondered if the dream had something to do with the apostate churches being 'cut off'. I prayed for a Bible verse about this dream and my finger came down on the word “reproach” in (AMP)(Psa.4:2) O sons of men, how long will my honor and glory be [turned into] a reproach and a shame? How long will you [my enemies] love worthless (vain, futile) things and seek deception and lies? Selah. Those who do not climb out of the playpen will be cut off. The “cutting off” can represent physical death or spiritual death or both and by many methods: (Eze.14:21) For thus saith the Lord Jehovah: How much more when I send my four sore judgments upon [apostate] Jerusalem, the sword, and the famine, and the evil beasts, and the pestilence, to cut off from it man and beast!   Examples of the meaning of “cut off” (Exo.31:14) Ye shall keep the sabbath [meaning to cease from your own works] therefore; for it is holy unto you: every one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people. (15) Six days shall work be done; but on the seventh day [We are now in the 7th thousand year day.] is a sabbath of solemn rest, holy to Jehovah; whosoever doeth any work on the sabbath day, he shall surely be put to death. (In New Testament terms, this could mean spiritual death.) (Lev.23:29) For whatsoever soul it be that shall not be afflicted in that same day; he shall be cut off from his people. (30) And whatsoever soul it be that doeth any manner of work in that same day, that soul will I destroy from among his people. (Jdg.21:6) And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day. (They were killed for justifying evil.) Those who don't leave their fleshly life behind will be cut off: (Gen.17:14) And the uncircumcised male who is not circumcised in the flesh of his foreskin [meaning ceasing to sow flesh], that soul shall be cut off from his people; he hath broken my covenant. Those who feed on the religions and their lies will be cut off. (Exo.12:15) Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day [the end of the tribulation 7 day/years], that soul shall be cut off from Israel. ... (19) Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land. (Rom.11:22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. All but the true remnant who follow God will be cut off. (Zec.13:8) And it shall come to pass, that in all the land, saith Jehovah, two parts therein shall be cut off and die; but the third shall be left therein. (14:2) For I will gather all nations against [apostate] Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. The apostate Eli ministry will be cut off: (1Sa.2:27) And there came a man of God unto Eli, and said unto him, Thus saith Jehovah, Did I reveal myself unto the house of thy father, when they were in Egypt in bondage to Pharaoh's house? (28) and did I choose him out of all the tribes of Israel to be my priest, to go up unto mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings of the children of Israel made by fire? (29) Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? (30) Therefore Jehovah, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now Jehovah saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed. (31) Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thy house. (32) And thou shalt behold the affliction of my habitation, in all the wealth which God shall give Israel; and there shall not be an old man in thy house for ever. (33) And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age. (34) And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them. (35) And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever… Samuel The Saul ministry was cut off too: (1Sa.31:9) And they cut off his head, and stripped off his armor, and sent into the land of the Philistines round about, to carry the tidings unto the house of their idols, and to the people. Like him, all of David Man-child's apostate enemies will be cut off: (2Sa.22:41) Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me. The Lord cut off those who factioned Israel away from the house of David: (1Ki.14:10) therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone. (14) Moreover Jehovah will raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now. All Ahab leaders and those who follow in their steps will be cut off. (2Ki.9:8) For the whole house of Ahab shall perish; and I will cut off from Ahab every man-child, and him that is shut up and him that is left at large in Israel. The Beast cut off apostates from Israel: (2Ki.10:32) In those days Jehovah began to cut off from Israel: and Hazael smote them in all the borders of Israel; Many so-called people of God will be cut off from the Kingdom. (Psa.34:16) The face of Jehovah is against them that do evil, To cut off the remembrance of them from the earth. (Psa.37:22) For such as are blessed of him shall inherit the land; And they that are cursed of him shall be cut off. (Psa.94:23) And he hath brought upon them their own iniquity, And will cut them off in their own wickedness; Jehovah our God will cut them off. (Pro.2:22) But the wicked shall be cut off from the land, And the treacherous shall be rooted out of it. (Isa.9:14) Therefore Jehovah will cut off from Israel head and tail, palm-branch and rush, in one day. (Isa.29:20) For the terrible one is brought to nought, and the scoffer ceaseth, and all they that watch for iniquity [to judge others] are cut off; (Jer.44:8) in that ye provoke me unto anger with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye are gone to sojourn; that ye may be cut off, and that ye may be a curse and a reproach among all the nations of the earth? (Jer.50:16) Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land. (Jer.51:6) Flee out of the midst of Babylon, and save every man his life; be not cut off in her iniquity: for it is the time of Jehovah's vengeance; he will render unto her a recompense. Idolaters among God's people who love the world, religion and apostate leaders more than following the Word of the Lord will be cut off. (Eze.14:6) Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations. (7) For every one of the house of Israel, or of the strangers that sojourn in Israel, that separateth himself from me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet to inquire for himself of me; I Jehovah will answer him by myself: (8) and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am Jehovah. God will cut off the Edomites, Esau's seed, who are types of the factious who hate and persecute their brothers. (Eze.35:7) Thus will I make mount Seir [their factious leadership- Eve saw them all die at one time] an astonishment and a desolation; and I will cut off from it him that passeth through and him that returneth. (Oba.9) And thy mighty men, O Teman, shall be dismayed, to the end that every one may be cut off from the mount of Esau by slaughter. (10) For the violence done to thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever. Because factious Esau cut off his brother Israel, he was cut off: (11) In the day that thou stoodest on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. (12) But look not thou on the day of thy brother in the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress. (13) Enter not into the gate of my people in the day of their calamity; yea, look not thou on their affliction in the day of their calamity, neither lay ye hands on their substance in the day of their calamity. (14) And stand thou not in the crossway, to cut off those of his that escape; and deliver not up those of his that remain in the day of distress. The two spirits fighting against the righteous the most are Faction and Jezebel, whom God hates. These always go after the true leadership, all the way through the Bible. They will be cut off. (Rev.2:20) But I have this against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols. (21) And I gave her time that she should repent; and she willeth not to repent of her fornication. (22) Behold, I cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of her works. (23) And I will kill her children with death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works. A factious person is always immature because this spirit causes them to ignore the Word without conscience, and so they are to be cut off from the body. (Tit.3:10) A factious man (is one who blasphemes, rails against, or slanders others to make disciples) after a first and second admonition refuse; (11) knowing that such a one is perverted, and sinneth, being self-condemned. The nature of factious people: (Jas.3:14) But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. ... (16) For where jealousy and faction are, there is confusion [Babylon] and every vile deed. These people are commonly unforgiving, judgmental, fornicators, liars, slanderers, thieves, etc. It says, “every vile deed”. Any fellowship with people like this is disobedience and will bring their spirits and sins or leaven into your life. (1Co.15:33) Be not deceived: Evil companionships corrupt good morals. (1Co.5:6) Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (7) Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ: (8) wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (9) I wrote unto you in my epistle to have no company with fornicators; (10) not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: (11) but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. (12) For what have I to do with judging them that are without? Do not ye judge them that are within? (13) But them that are without God judgeth. Put away the wicked man from among yourselves. So that you are not infected with their spirits. Those who do not partake of unleavened bread do not have a Passover of the destroyer. Leaven comes from people who pass on lies to separate you from others, as in faction or denominationalism. At the Passover, God's people were warned: (Exo.12:15) Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. (19) Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land. (Rom.16:17) Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them. (18) For they that are such serve not our Lord Christ, but their own belly (pride, lust, selfish ambition, usurping authority); and by their smooth and fair speech they beguile the hearts of the innocent. (19) For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil. All factious spirits cause their victims to disobey. (Mat.18:15) And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. (16) But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established. (17) And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican. All factious spirits disobey (1Ti.5:19) Against an elder receive not an accusation, except at the mouth of two or three witnesses. These people always go after righteous elders because their demons lust after a position of authority. They cause all others to sin and receive their spirits by accusing elders without two witnesses, and the people sin because they do not demand another witness of sin, not just anything. (Mat.6:14) For if ye forgive men their trespasses, your heavenly Father will also forgive you. (15) But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Notice the sins of one who does not forgive are not under the blood; they are not forgiven and their sins are not forgotten without repentance. (Mic.7:19) He will again have compassion upon us; he will tread our iniquities under foot; and thou wilt cast all their sins into the depths of the sea. (Heb.10:17) And their sins and iniquities will I remember no more. This is for those who are in covenant with God through repentance and faith but God remembers the sins of those who walk in willful disobedience to the Word until they are punished and repent. (Eze.3:20) Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand. You are warned. (Eze.21:24) Therefore thus saith the Lord Jehovah: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. Notice that when God judges someone, it is because He does not forget their sin, because they are not under the sacrificial blood. Because factious people do not forgive, their wives, husbands and children who associate with them are taken into bondage. (1Co.15:33) Be not deceived: Evil companionships corrupt good morals. Jesus pointed out that the wife and children of a man in unforgiveness are also sold into bondage: (Mat.18:23) Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants. (24) And when he had begun to reckon, one was brought unto him, that owed him ten thousand talents. (25) But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The Lord points out that those who, for selfish purposes, wanted Daniel's position, they, their wives, and children were thrown to the lions. (Dan.6:24) And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces, before they came to the bottom of the den.

Please turn in your Bibles to Malachi chapter 2. Our sermon text is verses 1-9. That can be found on page 953 in the pew Bible. Last week, we learned that the people had been bringing polluted offerings to the temple. They were supposed to bring unblemished offerings for the sacrifices. Instead, they brought lame and sick and blind animals. By doing so, they were dishonoring the Lord. I usually don't spend a lot of time on sermon titles. But last week's title and this week's title are connected. Last week's title was The Polluted Offerings and the Pure Offering. This week, it's The Polluted Priests and the Perfect Priest. That is because last week's passage and this week's passage are connected. The problem was not only that the people were bringing impure offerings. The problem was also that the priests were allowing it. And not just allowing it, supporting it and failing to lead the people in God's way and will. Let's now come to God's Word Reading of Malachi 2:1-9 Prayer In 1794, a young man was ordained to pastoral ministry in Berlin. He was brilliant and eloquent. This man had studied theology and philosophy at a Protestant university named after the great Martin Luther. As a young pastor, he witnessed the younger generation in Germany walking away from the church. That greatly grieved him, as it should. But, to win them back, he developed a new kind of theology which he hoped would make Christianity more attractive to modern minds. He began to teach that the essence of faith was not trusting in God's revealed truth, but feeling God's presence within. The Bible, he said, was not divine revelation itself, but a record of human experiences with the divine. Repentance gave way to sentiment, and the cross of Christ became a symbol rather than a saving act. His name was Frederich Schliermacher. Sadly, his sermons and teaching spread across Germany. Even worse, after he became a professor at the University of Berlin, his influence spread to all of Europe and into America. In the last two centuries, Schleiermacher's beliefs have led thousands of churches and millions of Christians astray. Few men in modern history have done more to undermine the Gospel while claiming to defend it. I bring this up as an example of what Malachi 2:1-9 warns against. The priests were supposed to lead the people. They were the ones who were to direct the people to the Lord and were to faithfully teach his truth. But they failed. Look down at verse 7. I know we are jumping ahead. But this is an important verse about the role of priests. It says, “For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts.” The priests were not only to oversee the temple and sacrificial system, but they were to faithfully teach God's truth. By the way, that is different from a prophet. A prophet was given new revelation from God. A priest was to teach what God had already reveled. Does that make sense? Well, as you know, we do not have priests today. No, the priestly function in the Old Testament has been fulfilled in Christ. That is why there are no priests in the New Testament. There are no more animal offerings, because, as a reminder from last week, Jesus offered himself for us as the ultimate offering for sin. However, there are some parallels between priests and pastors… or priests and teachers of God's Word. Both are to direct people to God, and both are to faithfully teach his Word and live out his ways. So, a big part of the application of these verses today is about preachers and teachers. And as you will see, the stakes are high. Now, you may be tempted at this point to check out. Maybe you are thinking, “I'm not called to teach the Bible, so this doesn't really apply to me.” Well, I want to say a couple things. ·      First, one of the passages we read earlier in the service was from 1 Peter 2. In 1 Peter 2:9, God's people are called a royal priesthood. Maybe you've heard the phrase, “priesthood of all believers.” In some ways, we are all to teach and model God's Word. You may not have a formal teaching role in the church, but you may be called to disciple others at some point in your life. Or if you are married, you have a responsibility to lead or participate in leading your family. ·      Second, this passage teaches us to know what to look for in a Godly leader in the church. In the Old Testament times, the priests were descendants of Levi, one of Jacob's 12 sons. However, in the New Testament, elders and pastors in the church are appointed by the church. So, we have a responsibility to seek Godly men to lead. I'm just saying that these verses apply to everyone in the church. Which brings us to Malachi 2. We're going to look at three things: #1. The Curse. #2. The Corruption. And #3. The Covenant. 1. The Curse So, number 1. The Curse. Briefly look at verse 1. It says, “And now, O priests, this command is for you.” It's referring to the command in chapter 1 to bring pure offerings. Last week, our focus was on the people bringing their offerings. But the bigger problem was that the priests were letting them. The priests were not rejecting the offerings that the people were bringing. They were not reminding the people of God's command to bring unblemished offerings. Furthermore, the priests were taking the people's polluted offering, and they were the ones sacrificing them on God's altar – polluting God's altar. Also from last week, we saw that the end of chapter 1 was all about honoring the Lord. The people were dishonoring him by bringing inappropriate offerings. But it was the priests who were leading the people to dishonor God. That is why, in chapter 2, verse 2, God warns them. He says, “If you will not listen, if you will not… give honor to my name… then I will send the curse upon you.” That word “curse” is used three times here. God is warning of their damnation if they do not repent. “IF you will not listen or… honor me, THEN I will send the curse upon you.” Well, what was the curse? Three things would happen. ·      Number 1 – God would curse their blessing. In fact, verse 2 says that he has already cursed their blessing. The priests blessing was their blessing on God's people. Quite often at the end of our worship, Coleman or I will use the Aaronic blessing from Numbers 6. You probably know it well, “may the Lord bless you and keep you, may the Lord make his face to shine upon you and be gracious to you. May the Lord lift up his countenance upon you, and give you peace.” Aaron was the first High Priest – he was from the tribe of Levi. And he and the priests were to bless the people. Well, God had taken away their blessing. In fact, he had turned their blessing into a curse. Instead of blessing the people… through their words and actions, they were cursing the people. That's very sad. ·      Number 2 – The Lord also says that he would “rebuke their offspring” – their seed. This is about the Levitical line. You see, these priests were priests because their fathers were priests. Their fathers were priests because their father's fathers were priests. The priests in Malachi 2 were part of the priestly succession going all the way back to Levi. God was saying that their particular branch of the Levitical line would end with each of them. It was a devastating warning for them. ·      And Number 3 – this one was the worst… and most graphic. Middle of verse 3.  “I will spread dung on your faces.” It's referring to the contents of the entrails of the offerings. When the people brought the offerings, the priests prepared the offering. They would remove the inner digestive system. You know, intestines and such. Those things were to be carried off and burned outside the temple area. It was all unclean. God was saying that the priest's acts were so shameful that God metaphorically would spread the unclean intestinal dung on their faces. They were to be carried off like the innards to be burned. It's a stinging warning they would be cursed like the dung. Add those three things together and it is a pretty condemning curse upon them. #2. The Corruption Which brings us to point #2, The Corruption. We're going to move down to the second half of our passage next. We'll come back to the middle section in a minute. We've already looked at verse 7 which is about their responsibility to teach. But now look at verse 8. It begins, “you have turned aside from the way.” The priests own lives did not display the godliness and wisdom of God. They were not living out God's commands. And that makes sense, doesn't it. It stands to reason that if they were not directing the people to fulfill God's commands then they themselves were not doing it. Not in every case, but often a pastor who begins to teach false doctrine or who does not direct his people in righteousness, has himself fallen from the way. And the result of turning aside is found in the second half of verse 8. “You have caused many to stumble by your instruction.” I want you to think of the gravity of what they were doing. The priests were leading people to destruction. That is why the curse, as we just considered, was so condemning! Their sin not only impacted them, it impacted many. A friend once said to me, “you know, all sin is the same before God.” He was trying to argue that his sexual sin was the same as telling a white lie. But that is not true. Yes, each and every sin deserves God's judgment. Our sin, no matter what it is, condemns us before our holy God. No matter our sin, we need Christ. That is all true. However, there are degrees of severity with sin. It is not the same to think of murdering someone in your heart as it is to actually murder someone. Some sin, like actual murder, is more heinous. Some sin is more grievous in God's eyes. All sin deserves God's judgment, but some sin is more severe. And one of the worst sins in all of Scripture is when the leaders of God's people abuse the sheep or lead them astray. Malachi 2 here is just one of several Old Testament judgements against godless and morally corrupt leaders. Ezekiel 34, Isaiah 56, Jeremiah 23, and Zechariah 10 all speak of God's condemnation of the “corrupt” and “worthless” so-called “shepherds” and “watchmen” of Israel. Think of Jesus anger against the Pharisees. Or in James chapter 3, verse 1, it says “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.” Now, if you're a math or science or English teacher, the Lord is not necessarily talking about you. Rather, his greater judgment will be upon teachers in the church. That is why the hammer is so heavy here in Malachi 2. They, themselves, had fallen from the way and they were leading people astray. You need to fire me… the moment I begin to teach false doctrine. If I ever start teaching things contrary to the Gospel of Jesus Christ or in direct contradiction to the Word of God, I should no longer be allowed to be a minster. I think you know this, I'm talking about tier one things that are very clear in Scripture. Things that we share with the Bible-believing Protestant world. For example, that salvation is found in Christ alone. There is no other way. Jesus death on the cross satisfied the wrath of God, for those who believe in him. We receive Jesus' righteous when we come to him by faith and in repentance. And furthermore, that the Bible is the very Word of God. It testifies to its own authority. You should boot me out if I ever undermine essential doctrines like those. You also need to fire me… the moment I commit a sin that undermines my responsibilities… like abuse or infidelity or a pattern of ongoing sin that is not being delt with or of which I will not repent. Obviously, like any elder, I sin and need the grace of God. However, just like the priests of old, a leader in the church should model faith and repentance. 3. The Covenant Which brings us to that very point. #3 The Covenant In the middle verses here, verses 4-6, we are given the picture of what a priest should be like! By the way, you'll see the word “Covenant” used several times in these verse. When I first saw that, I thought it was referring to the Covenant of Grace. You know the covenant that God had established with his people. The Covenant of Grace includes the covenant with Noah, Abraham, Moses, and David. They all, in different ways, are part of the Covenant promises fulfilled in Christ. After all, verse 7 speaks of life and peace and reverent fear. Those are all benefits of God's Covenant with his people. However, I realized that the word Covenant here is actually referring to the specific responsibility that God had given to Levi and his descendants. Verses 4, 5, and 8, specifically refer to God's “covenant with Levi.” To be sure, the priestly order and responsibilities given to Levi directed God's people to the Messiah, so it's not unrelated. But it's different. By the way, there's not a single passage in the Old Testament which describes the covenant with Levi. However, we are given their priestly responsibilities in the book of Leviticus. That is why it is named Leviticus, of course. Also, we read from Deuteronomy 33 this morning which speaks of God's blessing upon Levi and his descendants. They were to keep the covenant; they were to observe and teach the word. The Levites were also to administer the offerings on the altar, and they were to protect the people from false teachers. And now look at the end of verse 5 into verse 6. “…he feared me.” As we talked about before, that's a reverent worship-filled fear of the Lord. “He stood in awe of my name. [verse 6] True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity.” That description is the opposite of the priests of Malachi 2. It's the model. The priests were to give honor to God's name. They were to teach the truth of God's Word. Furthermore, walk with God in uprightness. And instead of leading people astray, they were to turn many people from sin. This is God's call for teachers and pastors in the church. I read a really good book last year. It's titled, Pastor as Leader. The author, John Currie, is a professor at Westminster Theological Seminary. He teaches and trains future pastors. The whole book is about the character and responsibilities of a pastor. The book is very rich and it's full of Scripture. Currie summarizes a pastor's role this way: “for the glory of God, a man of God, appointed by the Son of God and empowered by the Spirit of God, proclaims the word of God so that the people of God are equipped to move forward into the purposes of God together.” That's helpful, isn't it? Let me read that again… [repeat] That really captures the heart of Malachi 2:5-6. This is the kind of pastor that each and every church needs. A man who seeks God's glory and not his own. A man who leads his sheep in God's Word through his Spirit, and who cares for and loves them in Christ. I'll say, it's both sobering and inspiring to me. It's sobering because I know my own weaknesses and propensity for sin. I know I've failed at these responsibilities many times and perhaps even at times have hurt you without even knowing. I feel inadequate. But it's also inspiring because God doesn't call without equipping. He doesn't leave pastors to their own strength. No, God gives clear guidance to the role and responsibilities of a shepherd. His Word clearly reveals his salvation and clearly reveals his truth and his way. God furthermore gives his Holy Spirit to lead in righteousness and truth. And God provides earthly accountability in the process. And there's one more related thing. Look again at verse 6. “True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity.” Who is this referring to? Is it referring to Levi? Well, Levi failed in many ways – he was vengeful and a murderer. What about Aaron, one of Levi's descendants? He was Moses's brother and the first High Priest. Is verse 6 referring to him? Well, don't forget that it was Aaron who led the people to melt their gold and create the idolatrous golden calf. He, at first, led many people astray. Verse 6 certainly doesn't describe Aaron's sons, who brought unauthorized fire and experienced God's immediate judgment. In Numbers 25 we are given the example of Aaron's grandson, Phinehas. He was identified as a faithful Levite who fought against unrighteousness. Perhaps verse 6 alludes to him. But in the end, there is only one who meets this description. He is the one in whom all the Levitical requirements are fulfilled. He is the perfect High Priest. Every single word he spoke was true instruction. Absolutely no wrong was found on his lips. He followed the way of God, keeping all the commandments of God. He not only walked in peace, as verse 6 describes, he bought and brought peace with God - peace beyond measure. And last, he turned many from iniquity. And the word “many” is a vast understatements. He had led billions in the way of truth and righteousness. Beloved, this is your Savior Jesus. In him is truth and righteousness, and through him is the only way to God. May each and every one of us as a priesthood of believers look to him for he is the way, the truth, and the life.  And may every single pastor and teacher point to him as the great shepherd who laid down his life for his sheep… and may they point to his Word. And may we each follow his lead and model for he is the perfect priest.

Numbers 25 shows how Balaam couldn't curse Israel from the outside, so he corrupted them from the inside. Phinehas' zeal stopped a deadly plague and set a pattern: leaders must take a stand for purity, for fellowship, and for future generations. Pastor Richard Rubi applies this to modern church life—judging sexual immorality, guarding fellowship accountability, refusing discouragement, and building a legacy like Zadok, Ezra, and the Rechabites.Key texts: Num 25; Josh 22; Judg 20:18–28; Eph 6:10–14; Acts 5:27–29; Dan 3; Dan 6; Jer 35; 2 Kgs 20.https://TakingTheLandPodcast.comSUBSCRIBE TO PREMIUM FOR MORE:• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/3vy1s5b⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Chapters00:00 The Call to Preach and Fundraising02:42 The Importance of Sacred Offerings05:45 Understanding Spiritual Supply Chains08:35 The Necessity of Generosity11:31 The Impact of Missed Opportunities14:36 Skin in the Game: The Importance of Investment17:39 Insider Trading in the Kingdom20:36 The Power of Generosity23:42 The Role of Prayer in Ministry24:23 Taking a Stand in Leadership27:08 The Battle Against Immorality30:17 The Importance of Bold Leadership33:00 Defending the Right Battlefield36:04 The Call to Conviction39:15 The Consequences of Compromise42:02 Lessons from History: Standing Firm46:32 Making a Stand for Purity50:34 The Importance of Fellowship57:24 Standing Up When Others Give Up01:01:39 Legacy and Future Generations01:12:28 The Cost of Compromise01:16:29 A Call to ActionShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

Horse Judgements Coming Soon      (audio)      David Eells – 10/5/25 White Horse and Rider Ryan Kwasnica - 05/13/2008 Back in 1997 the Lord gave me a dream. It was nighttime and I saw stars in the sky with beams of light coming down on the heads of people who were coming together in a large gathering. I looked up at the stars in the sky again and I saw a rider on a white horse with a bow in His hand. I knew that this rider on the white horse somehow represented Christ. Then, on September 23, 2004, I had a dream where I heard a voice that said, “Tell My people, 'Get ready, My woe church is coming'. Write the vision down so that My people may run”. I was young in the Lord and was not sure what to make of the first dream, so I put it on the shelf. In October of 2007, a man that I knew, who I saw in my dream died, and I was reminded of this dream again. Then, at the beginning of this year, 2008, I 'stumbled upon' UnleavenedBreadMinistries.org. I began to see that this white horse rider/woe church symbolized the Man-child ministry which is to come. (These are the first fruits to manifest “Christ in You.”)   Apostates War Against the White Horse Nathan Finney - 11/2007 (David's notes in red) I remember emailing David about wanting to receive dreams. David told me he prayed for me to have the dreams, and I did, so I wanted to share that with you. I had this vision on the video screen of my mind about a year ago, but didn't tell anybody until last week. As I thought about it, I thought about the parable of the talents and the wicked servant who hid his talent in the ground and didn't do anything with it. I love David's teachings and love your ministry. I was sitting at my desk while I was under attack and my spirit within me was very heavy. Then I saw and heard the hoofbeats of many crimson horses with armor plating as warhorses charging down a field. The sight made me sigh. Then I saw one white horse turn its head slightly and neigh and this horse was the only one to oppose the crimson warhorses. Then the vision ended. Many apostates will seek to wage war against Jesus in the man-child, the white horse rider of Revelation 6, just as they did in Jesus' time.   Four Horsemen to Ride Soon Below are two confirming dreams that the four tribulation horse judgments are coming soon.   The Four Horses Michael Boldea Jr. - 10/31/2007 (David's notes in red) The following is a dream I had the night of October 29, 2007. If not for the specific instruction to share what I saw, I would have preferred to keep it to myself. I had gone to bed late, having waited for my wife to get home from work. After seeing that she had arrived home safely and saying my prayers, I fell into a restful sleep. I dreamt that I was sleeping when a hand touched my shoulder, and a voice I recognized said, 'Wake up.' In my dream, I opened my eyes, and my breath caught in my throat as I saw who had awakened me. It was the same messenger, the angel I had seen on previous occasions, dressed in full battle armor, standing by the side of my bed. 'Take my hand,' he said, 'I have been sent to show you something.' I barely touched the hand that was extended toward me when my bed and my bedroom evaporated, and I found myself standing before a white, oblong building that looked a lot like a barn or a horse stable. Two large doors made up the front of the structure, and as I looked, they began to swing open. I knew wherever I was, it was not of this earth, because everything shone, everything was white, pristine, immaculate. I also knew that whatever the reason for being shown this was about to be revealed, so I stood in silence, holding the messenger's hand. As soon as the doors were fully open, I saw an angel that looked very much like the one standing beside me, except without the armor, leading a white horse by its reins. The horse was large and muscular, but he followed the angel obediently with its head bent low. The angel's countenance was somber as he led the horse away, and for some reason this registered with great clarity. I looked up to the messenger whose hand I was still holding, but he merely nodded toward the white building and the open doors, and said, 'witness'. Another angel soon appeared in the doorway, holding the reins of a red horse, following after the first. I began to realize what I was seeing, and in silence watched as two more angels appeared, each holding the reins of a horse, one black, one of no discernible color, just pale. All four angels were dressed alike and had the same somber, sorrowful countenance. I stood and watched as all four horses were led out of my sight, and finally when they had disappeared from view, the messenger turned to me and said: “Go and tell what you have seen. The riders prepare, the horses are ready, and soon they will descend, soon they will be loosed. (The four seal judgments opened by Jesus in Rev 6:1-8. The Tribulation starts with the Man-child judge, followed by War, Famine, and Death.) Remember what you have witnessed, and do not hold back a single word. Soon they descend on wings of fury; soon turmoil will shake earth's very foundation. Prepare yourself, for many will fall and few will stand. Fulfillment is at hand; go and speak what you have seen and what you have heard. The Kingdom awaits the righteous, the holy will soon see the Lord.” I only realized I was still holding his hand when he let go of mine, and suddenly I was back in my bed, sitting up, fully awake. I am still unsure whether or not it was a dream, or if 'dream' is the right word for it, but for simplicity's sake, I will call it a dream. I tried to go back to sleep but could not, vividly remembering the sorrowful look on the faces of the angels who were leading the horses out of the stables. It seems the world is seeing what the church is refusing to acknowledge, the fact that we are on the cusp of great upheaval not only in this nation, but also throughout the world. These are the days of which the prophets spoke, the days of which Christ warned, the time of distress, of sifting and of separation. My prayer is that we remember always, our hope is in the Lord, and He is faithful to those who are faithful to Him. If one word stands out from this entire dream, it is the word 'prepare' and we must do so with diligence. The children of God must steel themselves for what is coming, prepare their hearts and settle within their soul that the day in which we will have to stand for truth is soon approaching.   The Four 'People Bombs' Cheri Watson - 11/01/2007 (David's notes in red) I had a dream in the early morning hours, while it was still dark. Actually, this was the timing in the dream as well. In the dream, there were two planes headed towards the east, and both were flying over water. On the wings of both planes, there were bombs filled with people, not explosives, and under the belly of each plane, there was a real bomb. The plane on the left shot off the two 'people bombs' first. Then shortly after, the bomb on the belly of the plane. The people hit the water first and then the bomb. I didn't “see” any repercussions from the first bomb, but I knew there was a lot of devastation that I couldn't see. Then the people were shot out of the second plane, and then again shortly after, the second bomb from the belly of the plane was shot off. (I wasn't sure how I fit into the dream... I seemed to be in the second plane because I witnessed the first set of bombs go off and then I ended up in the water after the second set of 'people bombs' were set off. I don't know if this has any relevance.) Now, in the water, I was looking towards the sky, and I saw the second bomb headed for the water. I knew I had to get out of the water quickly, and I woke up saying, “It's happening too quickly! It's happening too quickly!!!” I hadn't slept well for the last three nights and awoke this morning very tired. I wasn't sure what the dream meant, so I prayed for the Holy Spirit to recall to my memory what I needed to remember of this dream and its interpretation. Then I sat down at my computer and I saw that Michael Boldea had had a recent dream... (shared above), my heart started pounding and I knew I had to read it. When I read the highlighted portion in red of Michael's dream, I felt a confirmation in the Spirit about the interpretation of my dream. The four “people” bombs (on the wings of the plane) represented the four horse judgments. The two “real” bombs attached to the bellies of the planes reminded me of the two attacks yet to come upon America (as given in Michael's dream of the eagle and the serpents) ... the first was 9/11, the second two are yet to come. The Lord showed me years ago that the horses represent the harnessed flesh of the beasts of lost humanity that will bring devastation to the earth. This is in agreement with Cheri's dream of bombs of people bringing this devastation. Cheri having to get out of the waters of humanity after the fourth 'people bomb' hits or the fourth horse is released is very scriptural. (Rev.17:15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.  Cheri and all saints must come out of the Babylonish Harlot before her judgments for they will be taking the mark of the beast during the last half of the Tribulation.  (Rev 18:4)  And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:    White Horse Prepared for Rider Linda L. Gray - 09/29/2016 (David's notes in red) I had this dream where I was inside my home when I noticed an unusual white cloud formation through one of my windows. To get a better look at the cloud formation, I went outside. It was a clear blue sky with no clouds elsewhere but this particular large formation in front of my house. (Nothing else will be more significant concerning changes in the world for God's people.) Within the formation of clouds, I saw a white horse. (The Man-child reformers who live above this evil world in heavenly places by abiding IN Christ. Eph.2: 6 and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus: The Man-child body as a cloud will water the earth with the Word of God because he is manifestly seated with Christ in heavenly places. The rest of the Church has not yet manifested this place and is not chosen to be in the Man-child body of people.) There was no rider on the horse that I could see as the clouds kept going around the horse, making it difficult to get a clearer view. Psa.48:2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. (The white horse is the Man-child head of Zion, the Bride, as John was told in Revelation. The rider is the Lord who reigns over the Man-child body but not yet the Church. All of the horses in the seals of Revelation 6 are white (representing holiness conquering the Beast), red (war), black (famine and economic collapse) and pale (death and Hades). The horses represent the flesh of men who serve the spirit and leadership that rides them and rules over them. All of these horses are people who bring these judgments to the world. When they are empowered, they will have riders upon them. The first rider is the Lord of His first-fruits Man-child body who will reign over the world and the Church.  At the time of this dream, this first rider is not yet reigning the horse, which comes with the Man-child's anointing. Rev.1:7 Behold, he cometh with the clouds (Notice: Jesus will come with the clouds or white horse Man-child body.); and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen. (This verse has a more literal interpretation at the end of the tribulation, but it accurately describes in the Spirit what will happen when the white horse rider, Jesus in the Man-child body, leads the other horse judgments in the earth, which is exactly what Moses the Man-child did. He brought the other judgments. “He cometh with clouds”. The Gematria for “clouds” here is 144 x 10. 144 is the number of the Man-child and 10 is the number of the Word or law he obeys and teaches. “Were purchased from among men to be first-fruits” is verse 14:4. Notice the verse number 144. Rev.14:1 And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads. 4 These are they that were not defiled with women (sects or denominations); for they are virgins (not having received the seed or word of man). These are they that follow the Lamb whithersoever he goeth. These were purchased from among men, to be the firstfruits unto God and unto the Lamb. Both Jesus and Jesus in the Man-child, as a repeat of history, fit this. Psa.118:22 The stone which the builders rejected Is become the head of the corner.) Circling the outer perimeter of the cloud formation was a large plane, which apparently had seen this formation and was trying to get a better view. (Jesus, the Man-child was circled by a large group of people, as would be in a large plane, who wanted His holy teaching to live above the world. The white horse is typed by Mordecai, Moses, Joseph, David, Soloman, Jesus and many more. These were all reigned over by Jesus. This was a judgment on Egypt, as a type of the world. Each of these men and many like them led the Bride, and through them the Church, to freedom and power. Each of these also brought judgments on the Beast body, as a type of the world Beast body of seven heads and ten horns.) I (as a type of the Bride) was very excited and wanted a photo of the beautiful white horse, so I went inside my house to retrieve my cell phone. When I came back outside, the airspace was filled with war planes covering the entire field of vision, flying in a grid formation heading from south to north. It looked like a tic-tac-toe-type grid with the planes in perfect formation. (After the white horse body of the Man-child comes to conquer in Rev 6:2 comes war in verses 3&4. (Rev 6:2)  And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. 3  And when he opened the second seal, I heard the second living creature saying, Come. 4  And another horse came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword.  And after the Man-child was caught up to heavenly authority and the physical war came there was naturally a spiritual war with it. Rev.12:7 And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels; 8 And they prevailed not, neither was their place found any more in heaven. 9 And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. 10 And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. 11 And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. And the Dragon or Satan was cast down to rule over his world body of seven heads and 10 horns, which is beaten by He who “came with the clouds”, the Man-child, and saints in whom the Lord lives. Jesus in the Man-child reformers, will conquer the world beast. Dan.7:13 I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him. 14 And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. ... 22 until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom. The dream then ended. (Whatever was in the clouds, the powers that be didn't like, and they were ready to wage war against it.) (Yes, the powers that be are the head of the Dragon body on earth. They are Satanists whom we are casting down.)   White Horse Vision M. L. - 03/28/2014 (David's notes in red) During our Friday night meeting, while singing “The Battle Belongs to the Lord” the final time, I had the following vision: The Lord was riding a white horse but I was only seeing the side area of the horse's head, near the mane. The mane was blowing back and I heard the snorting of the horse. I saw the Lord from mid-chest up in a white garment. In His strong, muscular right arm, He held the reins in a tight grip, showing His control. His mantle was blowing in the wind and He took His free hand and gave it a quick motion of throwing it back out of His way. He had the look of stern determination. {Rev.6:1} And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come. {2} And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. Following this are the horses of war, famine and death. He said to me, “Do you have any doubt that I can take care of your enemies, to deliver you from all bondages and heal all your diseases? I have already done this!” The verses that came to my mind were: {Isa.59:16} And He saw that there was no man, and was astonished that there was no one to intercede; then His own arm brought salvation to Him, and His righteousness upheld Him. {17} He put on righteousness like a breastplate, and a helmet of salvation on His head; and He put on garments of vengeance for clothing and wrapped Himself with zeal as a mantle. {18} According to their deeds, so He will repay, wrath to His adversaries, recompense to His enemies; To the coastlands He will make recompense. {19} So shall they fear the name of Jehovah from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of Jehovah driveth. {20} And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah. {21} And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith Jehovah, from henceforth and for ever. And continuing in chapter {60:1} Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee. {2} For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee. {3} And nations shall come to thy light, and kings to the brightness of thy rising. {4} Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. {5} Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.   The Immature and the White Horse Warrior G. M. - 08/21/2015 (David's notes in red) This dream began with me being in an apartment complex. (This is a type of Christianity as a whole at this time, except that its growth into a holy temple is stunted. {Eph.2:21} in whom each several building, fitly framed together, groweth into a holy temple in the Lord; {22} in whom ye also are builded together for a habitation of God in the Spirit. The structure was not a large building, but small, simple units that were joined, but at different levels, because they were built on the side of a hill in a heavily wooded area. (I thought the apartment complex could speak of those [Christians] we share God's Word with and not all are of the same maturity.) The canopy of the trees overhead didn't allow much sunlight to come through, so it was shady. (Meaning they did not allow the light of the Son into their hearts. Many of God's people live in darkness, indoctrinated by idolatrous religious leaders and systems that are against the glorious light being offered by the Lord's ministers. Pray for them, saints. This will change.) I felt there were more adults in this complex (but they must keep a low profile, being weak to the weak, or they will not be able to be useful), but I was only seeing children (representing spiritual immaturity). The apartment that I was in was dimly lit, as all the curtains were closed. (The immature with a religious spirit are closed to more light than what they have in their idolatrous minds. Immaturity is not a sin; we have all been there, but perpetual immaturity imposed by the false prophets is.) I wanted to let some light in, so I opened a curtain toward the back of the apartment. (We have to get around their flesh, the house, to get into their spiritual man, subtly trying to get some light in that will dispel the darkness and manifest Christ in their lives. Sometimes it takes a shaking to bring the fear of the Lord and break through all the fairy tales so they can see they are vulnerable and will not fly away.) There was a chain-linked dog kennel right next to the house with a black Doberman and two smaller dogs or puppies with long curly black hair that were racing back and forth and yipping loudly. (Dogs in the kennel symbolized demonic spirits that were bound.) There was a larger dog on the outside of the kennel, looking at those inside the kennel. I was unaware of the dogs until I opened the curtain. I closed it immediately. (Demonic influence from leadership and immature peer pressure, all of whom are in bondage, toward those in darkness, which the house represents. The larger dog outside of their particular bondage represents the principality overseeing their bondage.) One of the little girls wanted to ride a horse, so we headed out to the pasture. (I only remember having the thought to go to the pasture and we were there.) Before our eyes was the most magnificent white horse that, in my estimation, stood 20 feet tall. (This is the white horse of Revelation. It is not the kind of horse that little girls ride. We have been shown that little girls represent those who are not mature, who are incapable to receive or sow the seed of the Word of God. Only Jesus in the warrior body of the Man-child will be mature enough to ride this horse. The Man-child receives this position by grace, but Jesus in anybody is awesome!) With a short explanation, I can share with you a revelation that will show how God will deal with the immature and rebellious Church to wake them up. In Genesis 48:19, Ephraim was called in Hebrew the “multitude of nations” (meaning “Gentiles”) and represents the Church. Ephraim was the second son of Joseph, who was one of the clearest types of Jesus in the Bible. Jesus, like Joseph, had two sons: Israel and the Church. Joseph's second-born, Ephraim, represents the Church, which received the Lord as their leader that would have been given to Manasseh, the first-born, who represents natural Israel. It will take a combination of judgment and the latter rain outpouring on a new leadership, the Man-child, to awaken the Church when the Lord returns, first manifested in the Man-child through the latter rain anointing. In type for this, Jesus was first to receive the former rain anointing. According to Joel, this will be poured out on the Church in our day, who mostly haven't received this. Here is that story: {Hos.5:14} For I will be unto Ephraim [the Church] as a lion [a full-grown lion, the Lord, the Lion of Judah!], and as a young lion [not as fearsome] to the house of Judah [so-called “spirit-filled” Christianity]: I, even I, will tear and go away; I will carry off, and there shall be none to deliver.  Jesus will chasten His apostate people of Christianity, just as they were under the Roman Empire in Jesus' day. {15} I will go and return to my place [which He did], till they acknowledge their offence, and seek my face: in their affliction they will seek me earnestly. Affliction is coming to those under man and false Christianity instead of God. {6:1} Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. {2} After two days will he revive us: on the third day he will raise us up, and we shall live before him. {3} And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. Back to the dream. The warrior on this horse showed confidence and authority. (Which Jesus does. The latter rain-anointed Man-child Jesus will reign over the white horse, which will have manifested His name, meaning “nature, character and authority”.) The rider was wearing a silver helmet, like what I remember Roman soldiers wore. (Armor, like was in the Church in the time of Jesus, who had all the armor on, which pertains to putting on the Word, whom Jesus is. The silver helmet represents a mind that cannot be corrupted by Satan's arrows or his ministers.) He had a very long sword in his hand and was wearing a brilliant red robe that came down all the way to the ground. This was a very spectacular sight, as this scene was bursting with brightness. (The long sword represents His ability to reach all nations with judgment and to defend the saints. We are told in Isaiah 63 that His garments are stained with the blood of the Edomites, Esau's seed, who sold their birthright because of a root of bitterness against Israel, representing the true Church. {Isa.63:1} Who is this that cometh from Edom, with dyed garments from Bozrah [meaning sheepfold]? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save. {2} Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? {3} I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. The little girl and I were in awe of what was before us but I felt no fear. (This is a picture that will be replayed many times: the wise bringing the immature to Jesus over His Man-child warriors, who will give them the help they need.) After a while, the little girl took my hand and said she wanted to ride this horse. (This is a good desire but the crucified life comes first. Many want to be in this Man-child but are not willing to pay the price to lay down their lives to take up Jesus' life, the life of the Word.) Then I woke up. The scripture that was shared earlier that night from Revelation 19:11-13 gave an accurate description of the horse and rider that I saw. (This is Jesus who comes at the end of the tribulation in the day of the Lord's wrath to administer judgment to the Beast and False Prophet, who have crucified the saints. {Rev.19:11} And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. {12} And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself. {13} And he is arrayed in a garment sprinkled with blood: and his name is called The Word of God. This is Jesus reigning over the Man-child reformers with many crowns, for He conquers all kings and takes their crowns. {11:15} And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become the kingdom of our Lord, and of his Christ: and he shall reign for ever and ever. This is a picture of Jesus as the white horse rider, who comes to conquer the enemies of God's kingdom. {Rev.6:1} And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come. {2} And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. This is Jesus reigning over the corporate first fruits with one crown, symbolizing the unity of this corporate body to rule.) The Man-child ministry, in whom Jesus lives by His Word and Spirit, are the Revelation 6:2 white horse rider. Here are types of Man-children that were given this authority over the nations to speak and act for God: {Dan.2:46} Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors unto him. {47} The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret. {48} Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon. (We have dreams that the Man-child will rule as President.) {Jer.1:9} Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth: {10} see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant. {Gen.41:39} And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all of this, there is none so discreet and wise as thou: {40} thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. {41} And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. I was given two scriptures by random: Isaiah 44:12 and Psalm 106:33. I felt led to read all of both chapters, as they brought out the strongholds of idolatry and rebellion that are rampant in America, but also God's promises to His people. Here they are in a portion of each text, and they fit the dream very well: {Isa.44:1} Yet now hear, O Jacob my servant, and Israel, who I have chosen: {2} Thus saith Jehovah that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant; and thou, Jeshurun, whom I have chosen. {3} For I will pour water upon him that is thirsty, and streams upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: {4} and they shall spring up among the grass, as willows by the watercourses... {8} Fear ye not, neither be afraid: have I not declared unto thee of old, and showed it? and ye are my witnesses. Is there a God besides me? yea, there is no Rock; I know not any. {9} They that fashion a graven image are all of them vanity; and the things that they delight in shall not profit; and their own witnesses see not, nor know: that they may be put to shame. {10} Who hath fashioned a god, or molten an image that is profitable for nothing? {11} Behold, all his fellows shall be put to shame; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together. {12} The smith maketh an axe, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm: yea, he is hungry, and his strength faileth; he drinketh no water, and is faint. {21} Remember these things, O Jacob, and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. {22} I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. {23} Sing, O ye heavens, for Jehovah hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for Jehovah hath redeemed Jacob, and will glorify himself in Israel. {Psa.106:6} We have sinned with our fathers, We have committed iniquity, we have done wickedly. {7} Our fathers understood not thy wonders in Egypt; They remembered not the multitude of thy lovingkindnesses, But were rebellious at the sea, even at the Red Sea. {8} Nevertheless he saved them for his name's sake, That he might make his mighty power to be known. {9} He rebuked the Red Sea also, and it was dried up: So he led them through the depths, as through a wilderness. {10} And he saved them from the hand of him that hated them, And redeemed them from the hand of the enemy. {11} And the waters covered their adversaries; There was not one of them left. {12} Then believed they his words; They sang his praise. {13} They soon forgat his works; They waited not for his counsel, {14} But lusted exceedingly in the wilderness, And tempted God in the desert. {15} And he gave them their request, But sent leanness into their soul. {16} They envied Moses also in the camp, And Aaron the saint of Jehovah. {17} The earth opened and swallowed up Dathan, And covered the company of Abiram. {18} And a fire was kindled in their company; The flame burned up the wicked. {19} They made a calf in Horeb, And worshipped a molten image. {20} Thus they changed their glory For the likeness of an ox that eateth grass. {21} They forgat God their Saviour, Who had done great things in Egypt, {22} Wondrous works in the land of Ham, And terrible things by the Red Sea. {23} Therefore he said that he would destroy them, Had not Moses his chosen stood before him in the breach, To turn away his wrath, lest he should destroy them. {24} Yea, they despised the pleasant land, They believed not his word, {25} But murmured in their tents, And hearkened not unto the voice of Jehovah. {26} Therefore he sware unto them, That he would overthrow them in the wilderness, {27} And that he would overthrow their seed among the nations, And scatter them in the lands. {28} They joined themselves also unto Baal-peor, And ate the sacrifices of the dead. {29} Thus they provoked him to anger with their doings; And the plague brake in upon them. {30} Then stood up Phinehas, and executed judgment; And so the plague was stayed. {31} And that was reckoned unto him for righteousness, Unto all generations for evermore. {32} They angered him also at the waters of Meribah, So that it went ill with Moses for their sakes; {33} Because they were rebellious against his spirit, And he spake unadvisedly with his lips. {34} They did not destroy the peoples, As Jehovah commanded them, {35} But mingled themselves with the nations, And learned their works, {36} And served their idols, Which became a snare unto them. {37} Yea, they sacrificed their sons and their daughters unto demons, {38} And shed innocent blood, Even the blood of their sons and of their daughters, Whom they sacrificed unto the idols of Canaan; And the land was polluted with blood. {39} Thus were they defiled with their works, And played the harlot in their doings. {40} Therefore was the wrath of Jehovah kindled against his people, And he abhorred his inheritance. {41} And he gave them into the hand of the nations; And they that hated them ruled over them. {42} Their enemies also oppressed them, And they were brought into subjection under their hand. {43} Many times did he deliver them; But they were rebellious in their counsel, And were brought low in their iniquity. {44} Nevertheless he regarded their distress, When he heard their cry: {45} And he remembered for them his covenant, And repented according to the multitude of his lovingkindnesses. {46} He made them also to be pitied of all those that carried them captive. {47} Save us, O Jehovah our God, And gather us from among the nations, To give thanks unto thy holy name, And to triumph in thy praise. {48} Blessed be Jehovah, the God of Israel, From everlasting even to everlasting. And let all the people say, Amen. Praise ye Jehovah.   Pray for the Man-child Anointing Eve Brast - 12/22/2015 (David's notes in red) I dreamed that David looked just like Jesus, but it was David on the inside. (This represents the works of Jesus manifested in the David Man-child body.) He was dressed in a white, seamless garment. (White implies purity and seamless implies not manmade, which means no works of the flesh.) He was going around healing all these sick people. They were all desperate and begging for him to heal them. (This is just as it was when Jesus came the first time. Now He is coming through the Word of God and latter rain anointing manifested in the Man-child Ministry.) The next part I remember is that I was in a log cabin (the wilderness tribulation) where we were having a UBM meeting. I was sitting on the floor waiting for everything to start when Michael Hare came up to me. He was smiling and had light shining in his eyes. He presented something to me that he was holding between his thumb and forefinger. I looked at it and it looked white and fluffy. I asked him, “What is it?” and almost immediately I answered my own question: “Manna!” I exclaimed. I took it and ate it right away. After this, I felt power enter into me and I knew that the Father would give me whatever I asked of Him in prayer. (When Michael gives to Eve, representing the Bride, the Manna from Heaven, she is empowered. The manna came in the wilderness and represented the Word of God. {Joh.6:49} Your fathers ate the manna in the wilderness, and they died. {50} This is the bread which cometh down out of heaven, that a man may eat thereof, and not die. {51} I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. {1:14} And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. Notice, He did not say if you confess Jesus as your personal Savior, but when you devour His Word, you will have eternal life. When this manna Word is manifest in you, you receive your requests. {Joh.15:7} If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.) (I asked Father for a word concerning Michael [meaning, “who is like God”], giving me the manna, and received Ezekiel 18:9. In context: {Eze.18:7} if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing, {8} if he does not lend money on interest or take increase, if he keeps his hand from iniquity and executes true justice between man and man, {9} if he walks in My statutes and My ordinances so as to deal faithfully - he is righteous and will surely live, declares the Lord GOD.) (Basically, we are seeing here that a faithful servant of the Lord who keeps His Word will be able to give the manna Word from Heaven to the Bride.) Then I got up and went over to a table and sat down with my hands clasped together and started to pray. (She was now asking God for everything by faith. :o) Then David came over to me (looking like David again) and placed a small handful of bread crumbs on the table before me. He said, “Eve, I need you to pray for me”. (“Looking like David again” means before the Davids look like Jesus and do all His healings and works mentioned above. In this state they need prayer to do those greater works. The crumbs on the table represent the minor works being handed out now. {Mat.15:27} But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters' table. So the Man-child Davids need prayer for the anointing.) He said this in a very calm and serious way. He then walked off to the right into another part of the log cabin. I then took a white cloth and scooped the bread crumbs onto it and held it between my hands as I began to pray in earnest for David. (Praying for the crumbs to become whole. ;o) (I asked Father for a verse for David, asking me to pray for him, and received through faith, {Psa.89:27} I also will make him [the Davids] my first-born, The highest of the kings of the earth. I believe this is saying to pray earnestly for the Man-child's [kingly] anointing.) (In context here is what was spoken to David: {Psa 89:19} Then thou spakest in vision to thy saints, And saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people. {20} I have found David my servant; With my holy oil have I anointed him: {21} With whom my hand shall be established; Mine arm also shall strengthen him. {22} The enemy shall not exact from him, Nor the son of wickedness afflict him. {23} And I will beat down his adversaries before him, And smite them that hate him. {24} But my faithfulness and my lovingkindness shall be with him; And in my name shall his horn be exalted. {25} I will set his hand also on the sea, And his right hand on the rivers. {26} He shall cry unto me, Thou art my Father, My God, and the rock of my salvation. {27} I also will make him my first-born, The highest of the kings of the earth.) Then I asked Father, “Why did David ask me to pray for him? I received Psalm 119:90, and my finger was on the words “Thy faithfulness”. (Those who are in the Bride will be faithful to keep His commandments and will receive power with God to do His works.) (If we take only the words pointed out, it would speak of the Bride's faithfulness being a reason her prayers are heard for the Man-childs anointing. If we look at the text, it speaks of God's faithfulness to keep His Word.) {Psa.119:89} LAMEDH. For ever, O Jehovah, Thy word is settled in heaven. {90} Thy faithfulness is unto all generations: Thou hast established the earth, and it abideth. (Both fit the circumstances of the dream pretty well.) Pray for me, brethren. I desire to be one of the faithful Davids for the body and have been told by the Lord I would be, but every promise is fulfilled by His grace for our faithfulness, which is a gift from God. It is all by grace. (From our book, Hidden Manna For the End Times)   THE WHITE HORSE RIDER? (Rev.6:1) And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come. (2) And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. The white horse rider is Christ reigning on a modern-day body of believers called the Man-child. Jesus came at the start of the first 3 1/2 years of the disciples' tribulation, and the Man-child will come at the beginning of the first 3 1/2 years of the end-time Tribulation. Why must this be the first seal judgment? (1Pet.4:17) For the time [is come] for judgment to begin at the house of God: and if [it begin] first at us, what [shall be] the end of them that obey not the gospel of God? Just as the Man-child Jesus brought the unleavened bread of the truth, confirmed with signs and wonders, which made Israel and her leaders responsible to repent or be judged, so it will be with the end-time Man-child and spiritual Israel. (Joh.9:39) And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind. Simeon prophesied that the Man-child Jesus would cause both the reprobation of some and the grafting in of others. (Luk.2:34) ...Behold, this [child] is set for the falling and the rising of many in Israel; and for a sign which is spoken against. Jesus was also a “sign” that the end-time Man-child would bring the same judgment. As it was with Jesus and Judaism, the Man-child will be “spoken against” by the apostate “Christians”. Moses, as a man-child, brought the Law, which held the rebels responsible and brought judgment. (Rom.4:15) For the law worketh wrath; but where there is no law, neither is there transgression. What does the “white horse” represent? As the mind of man uses his body as a beast of burden to do his work, so the horse is harnessed as a beast of burden to do his work. The horse represents the body God uses to do His work. (Psa.147:10) He delighteth not in the strength of the horse: He taketh no pleasure in the legs of a man. This verse could well fit the other horse riders in Revelation 6, but to ride a “white” horse symbolizes completely harnessing the strength of your body and mind to do “righteous” work. The horse carries the rider like the “legs of a man” carry the Man-child. Overcomers ride white horses because their body submits to the spiritual man who submits to the Holy Spirit. The Man-child will be the First-fruits of Jesus ruling the white horse in our day, and the elect of the Woman will also follow their Lord on white horses to finish off the judgment after the Tribulation. (Rev.19:11) And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. (14) And the armies which are in heaven followed him upon white horses, clothed in fine linen, white [and] pure. Just as the latter rain outpouring of the Spirit on the Man-child will harness his body as a white horse, so through the next three seal judgments, evil spirits will ride upon the beast of the flesh of men to bring these curses upon the earth. The difference between the Man-child and the rest of the riders is that he is the one who looses these judgments as did Jesus, Moses, and Jeremiah. (Rev.6:3) And when he opened the second seal, I heard the second living creature saying, Come. (4) And another [horse] came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword. (5) And when he opened the third seal, I heard the third living creature saying, Come. And I saw, and behold, a black horse; and he that sat thereon had a balance in his hand. (6) And I heard as it were a voice in the midst of the four living creatures saying, A measure of wheat for a shilling, and three measures of barley for a shilling (famine); and the oil and the wine hurt thou not. (7) And when he opened the fourth seal, I heard the voice of the fourth living creature saying, Come. (8) And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. Remember that Jesus said, “I have given you authority...over all the power of the enemy” (Luk.10:19). Authority in this case is the right to use the power of the demons. Twice Paul, by the power of the name of Jesus, delivered sinners over to Satan for chastening so that they would repent and be saved. (1Cor.5:4) In the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus, (5) to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. The Man-child will exercise “authority” and pass it on to the Woman to bring the same “sword”, “famine”, and “death” to those who return evil for good, in order to save a remnant of God's people from them. Much of this will happen after the mark of the beast when these people cannot be saved. Jeremiah was a type of the Man-child who loosed the judgments to come. (Jer.18:20) Shall evil be recompensed for good? for they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them. (21) Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, [and] their young men smitten of the sword in battle. Moses and Samuel represent the same type of the Man-child whose words and teachings to the Woman will bring forth the same judgments. (15:1) Then said the Lord unto me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth. (2) And it shall come to pass, when they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the Lord: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity. Jesus, in His First-fruits Man-child, will send forth the disciples with the Word of God to bring the above judgments on the world. (Rev.6:2) And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. Notice that He has “a bow” but no arrows, meaning they have been sent forth. “Apostle” means “one sent forth”. As Jesus was from Judah and sent forth His twelve apostles and then the seventy disciples, so the Man-child is spiritually a corporate body from Judah and will be the “bow” that sends forth these “arrows”. (Zec.9:13) For I have bent Judah for me, I have filled the bow with Ephraim (Ephraim was called in Hebrew the “fulness of nations [Gentiles]” in Genesis 48:19 and represents the Woman or Church of all nations.); and I will stir up thy sons, O Zion, against thy sons, O Greece (beast kingdom), and will make thee as the sword of a mighty man. (14) And the Lord shall be seen over them; and his arrow shall go forth as the lightning.... (15) The Lord of hosts will defend them; and they shall devour.... As Jesus' disciples went forth to conquer the mind of the beast that ruled over the elect of God, so will the Man-child's disciples. (Psa.127:3) Lo, children are a heritage of the Lord; [And] the fruit of the womb is [his] reward. (4) As arrows in the hand of a mighty man, So are the children of youth. Jesus' disciples, whom He sent out like arrows, were His “children of youth” for He has had many since then. He called His disciples “children” in Joh.13:33; 21:5. In Isaiah's prophecy of the coming of Jesus as Immanuel, He called His disciples His “children” in Isa.7:14; 8:16,18. The worldwide Man-child will send forth the disciple arrows to conquer the flesh, the Beast, and the devil. (Psa.127:5) Happy is the man that hath his quiver full of them: They shall not be put to shame, When they speak with their enemies in the gate. The disciple arrows will go forth to conquer the “enemies in the gate” of the kingdom with the spoken Word. Jesus, Who was the Light and called His disciples “sons of light” in Joh.12:36, also said that the light would bring judgment when men denied it. (Joh.3:19) And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil. The Man-child and the disciple arrows will once more bring the light of truth, which will judge the world. This judgment will begin at the house of God and spread outward. As it was with Jesus, those who reject the light will be reprobated, while those who accept it will be the “sons of light”. Like the Man-child, Jesus spoke the judgment that the god of this world, who blinds the minds of the unbelieving, carried out. (Mat.13:14) And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive. The white horse rider will bring truth, which is the foundation for all judgment. Remember that Moses, who was the white horse of his day, brought all the judgments on Egypt. In fulfillment of that type, the Man-child will lead all the other judgment horses of Revelation 6 against the world. In her book Prepare for the Winds of Change II, chapter 1, Nita Johnson relates her vision describing the white horse rider's ministry. You will notice that it is the Word that goes forth from the anointed teachers of the end times, as they call the elect out of Babylon, and brings judgment or delivers from it. My notes are in parentheses. On January 10, 1990, I was granted a visitation by an angel. When I first saw this majestic being, I was awe-struck by his beauty, his power, and his obvious authority. He was dressed in a white garb resembling an old Roman military uniform. (This is the Roman armor spoken of in Ephesians 6:13-17 during the time of the worldwide Roman Empire.) His belt and type of breastplate were of gold. His whole appearance seemed to glow with the glow of heaven itself. He was riding an equally beautiful and powerful white war-horse. Both horse and rider were very large. The horse was much larger than any horse you and I would ever have occasion to see here on earth. It was indeed obvious that this incredible being was one of God's higher-ranking dignitaries. (The large size of the white horse implies a corporate body of people whose bodies have become submissive beasts of burden, or in other words, they have a holy walk. Since angelos is the Greek word for messenger, this large messenger represents Jesus on the corporate body of the Man-child.) I was frightened by the sight of him and would soon find myself quite distressed over his message to us. I first saw him as he rode this incredible white war-horse down what could have been any street in a typical subdivision anywhere in America. He was carrying a huge sword in his hand (This represents the spoken Word of God in Heb.4:12). This Instrument was actually long enough to be a lance, but its shape was that of a sword. With it, he would touch the roof of the houses on either side of the road out of every two or three he passed, thereby bringing judgment. He would declare, “Let the judgment fall from the greatest to the least of the unrepentant”. I then found myself standing at the end of this same street, watching intently and fearfully as this illustrious angel moved down the street in my direction. After every house that he cursed, he would proclaim warnings, as it were into the streets. “Great judgment is coming to the lovers of this world. Those unrepentant and cripplers of the children - fear!” Again and again, he would exclaim, “Babylon is falling! Come out; come out of her my children. Take nothing with you; only the clothes on your back and don't begrudge the cost. Judgment is coming at midnight. The hour is 11:55! I say don't mourn the loss, only come away: Come out of her. Run from the daughter of wickedness! Time is at an end. Judgment is sure...”, this he would cry out over and over again, as one would imagine a town crier doing, such as Paul Revere of old. He came to a standstill in front of me, sitting on his horse he spoke with me, giving me a great deal of instruction. Calling me by name, he said, “Nita, warn the people. Warn the people of the earth that judgment is coming at midnight, and the hour is even now 11:55. Everywhere tell them to heed the teachers. Heed my anointed, for their counsel is sure, and is the way of safety and life. Counsel is coming from behind the veil. Among other things, counsel concerning spiritual warfare. Government is again coming to the Church, and God is bringing forth the mighty men of valor to lead the Church forth in war. Tell my people; Heed the teachers, for their counsel is sure and will provide safety in treacherous time. Heed the prophets and apostles, heed my anointed, for their counsel is sure and a way of safety and life. (Jesus, as the Man-child was called Teacher, Prophet, and Apostle.) God will be lifting up specially anointed teachers, prophets of the Most High. They will be given the rod of government. They will carry the sword (as this angel does in type), bringing separation and judgment and will be healers of great breaches among My own. (They will be used to bring the true flock into one accord with their one Shepherd, Jesus, as He prophesied.) They will prepare the saints with battle strategy and equip them with the power of a mighty warrior, bearing the anointing to spoil. (They will bring judgment on the Beast and Harlot systems.) Heaven's government is coming in to separate, heal and lead out into strategic battle. These prophets will be teachers who will be given counsel from behind the veil. Counsel of superior wisdom and strategy for safety, unity and spiritual warfare. They will be taken into the secret counsel of the Most High to obtain what must be diligently taught to the elect. This counsel will provide safety in treacherous times. Don't mourn, only heed the voice of the Spirit of counsel and might. Tell my people to heed the coming anointed ones, tell them to prepare!” From that point, he began to share many things. He gave much instruction, much information and much warning. He finally told me I would find further understanding of these things in the book of Zechariah. “Study it, understand it, let the Holy Spirit give you much enlightenment in it”, he instructed. In closing, he said one more time, “Go forth now and tell the people of the earth. Warn them judgment is coming and it's sure.” Then he left, and I was alone in my room. Jesus manifested in these anointed apostolic teachers and prophets will be the foundation for God's plan to “restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called the city of righteousness, a faithful town” (Isa.1:26). One more thing: I believe there is a parallel interpretation     of the White Horse Rider and his White Horse. That is the rider is Jesus in the Man-child and the white horse is their submissive and holy body. For instance, Jesus' body was submissive to His spirit man as is so with the Man-child body. I have taught this elsewhere.

What does it take to grow up loving music in a non-musical household—and still carve your way onto one of heavy music's most respected labels? On this episode of Bringin' It Backwards, Adam and Tera Lisicky sit down with Joe from Lightworker for a no-holds-barred conversation about humble roots in Redwood City, navigating sketchy Bay Area venues as a teenager, and learning to channel creative urges through violin and guitar—even if it meant skipping lunch to buy new CDs. Joe opens up about his evolution from writing songs alone to forming Lightworker, grinding through DIY releases, and the pivotal moment when Solid State Records offered them a deal just as they were wrapping up their debut album. We talk about the pressure and privilege of working with heavy-hitting producers like Daniel Gailey (Fit For A King, Phinehas) and Beau Burchell (Saosin) for two albums in a row, and how the creative process—marked by pandemic writer's block and late-night artistic breakthroughs—helped shape Lightworker's heavier, most personal record to date, How the Beautiful Decay. Whether you're an aspiring artist or just love a good behind-the-scenes story, this episode offers real talk about perseverance, DIY hustle, and what it means to “do the work” in an ever-changing music industry. Hit play to hear Joe's journey from classical music as a kid to fronting one of the Bay Area's fiercest heavy bands—and don't forget to subscribe, follow, and join the Bringin' It Backwards community for more conversations you won't hear anywhere else.

Many are hurt in church. Hannah was provoked in the house of God, yet she chose God's will there and found healing there. Elkanah's double portion models grace amid broken systems. The call is clear: refuse bitterness, stop replaying the wound, forgive, plant yourself, and let God turn the place of pain into the place of joy. Includes a real-life testimony of healing and recommissioning.00:14:00 Scripture & Setup — 1 Samuel 1:1–700:16:10 When church hurts most00:18:40 Hannah's shame and loneliness00:21:00 The spotlight you feel at church00:23:15 Provoked by a “rival”00:25:20 The lie: “no one understands”00:27:20 Elkanah's double portion love00:29:30 Hophni & Phinehas: broken systems, right heart00:31:45 Noble souls who made it (Paul, Joseph, John Mark)00:34:10 The cycle of replaying the wound00:36:05 The “Penina” in us00:38:20 You can't love Jesus and hate His Bride00:40:20 Transformation is the point00:42:15 Choose God's will like Hannah00:44:05 Planted, you'll flourish (Psalm 92)00:45:20 Vow, blessing, no longer sad00:46:40 Testimony: “Hurt place → healing place”00:50:10 Joy after grief: sent to preach00:52:00 Salvation call00:54:00 Altar: repent, forgive, embrace church00:55:30 Closing prayerShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

September, 7th 2025Numbers 25Israel falls into sin by engaging in idolatry and immorality with the Moabites, bringing God's judgment. However, Phinehas' zeal for righteousness restores God's favor.

August 31, 2025Numbers 25Israel falls into sin by engaging in idolatry and immorality with the Moabites, bringing God's judgment. However, Phinehas' zeal for righteousness restores God's favor.

"Kill or Be Killed" delivered by Brother Asad and Pastor Abimbola emphasizes the importance of adopting a ruthless attitude towards sin in one's life. It draws parallels to the biblical story of Phinehas, who took immediate and decisive action against sin to stop a plague among the Israelites. The message encouraged us to fight the good fight of faith, recognizing that sin is an enemy that must be destroyed before it destroys us. By taking quick, righteous action to eliminate sin, we can ensure our spiritual well-being and the generational blessings that follow. The sermon underscores the necessity of being vigilant and proactive in dealing with sin, embodying a "Kill or Be Killed" mentality to maintain holiness and righteousness.

Special Guest Speaker Karen Rodriguez brings this week's message, “God is Not Your Good Luck Charm." Key Verse: 1 Samuel 4:1-11 ESV: “And the word of Samuel came to all Israel. Now Israel went out to battle against the Philistines. They encamped at Ebenezer, and the Philistines encamped at Aphek. The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle. And when the people came to the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, that it may come among us and save us from the power of our enemies.” So the people sent to Shiloh and brought from there the ark of the covenant of the Lord of hosts, who is enthroned on the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. As soon as the ark of the covenant of the Lord came into the camp, all Israel gave a mighty shout, so that the earth resounded. And when the Philistines heard the noise of the shouting, they said, “What does this great shouting in the camp of the Hebrews mean?” And when they learned that the ark of the Lord had come to the camp, the Philistines were afraid, for they said, “A god has come into the camp.” And they said, “Woe to us! For nothing like this has happened before. Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. Take courage, and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; be men and fight.” So the Philistines fought, and Israel was defeated, and they fled, every man to his home. And there was a very great slaughter, for thirty thousand foot soldiers of Israel fell. And the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died.” 2 Samuel 6:1-11 ESV: “David again gathered all the chosen men of Israel, thirty thousand. And David arose and went with all the people who were with him from Baale-judah to bring up from there the ark of God, which is called by the name of the Lord of hosts who sits enthroned on the cherubim. And they carried the ark of God on a new cart and brought it out of the house of Abinadab, which was on the hill. And Uzzah and Ahio, the sons of Abinadab, were driving the new cart, with the ark of God, and Ahio went before the ark. And David and all the house of Israel were celebrating before the Lord, with songs and lyres and harps and tambourines and castanets and cymbals. And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. And the anger of the Lord was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God. And David was angry because the Lord had broken out against Uzzah. And that place is called Perez-uzzah to this day. And David was afraid of the Lord that day, and he said, “How can the ark of the Lord come to me?” So David was not willing to take the ark of the Lord into the city of David. But David took it aside to the house of Obed-edom the Gittite. And the ark of the Lord remained in the house of Obed-edom the Gittite three months, and the Lord blessed Obed-edom and all his household.” If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org. Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch Time Stamps: 00:00 - Introduction 00:30 - Welcome 01:44 - 1 Samuel 4:1-11 ESV 04:15 - God is Not Your Good Luck Charm

OOBT is back from a summer break, and what better way to return than with the 80th episode! Cue the confetti!

FACEBOOK COPY: Who are we letting close enough to carry our armor?

Will you kill compromise, or will compromise kill you? In “Killing Compromise", Pastor Craig Dyson continues our series "Unstoppable Growth", telling the story of Phinehas (the grandson of Aaron the Priest), and uses it to describe how we must act today to get rid of tolerance and compromise in the church and our lives.If you want to contribute to support the ministry of CONVO Church, you can give securely online at http://convochurch.com/give​​​​​Scripture References | NLT:Numbers 25, verses 1-13CONVO Church is led by Pastors Craig & Cara Dyson. We exist to lead people in becoming passionate Jesus followers bringing the love, grace, and truth of God into everyday convos, influencing every sphere of life. We are here to Inspire Purpose, Encourage Life, and Build Faith in you.

In this lively and deeply nostalgic episode of All Consuming Podcast, the hosts catch up on long-overdue shoutouts, swap hilarious stories (including one about a cat-poop-eating dog), and dive deep into the evolving landscape of Christian metal and hardcore music.The discussion weaves through classic pop-punk nostalgia with bands like Hawk Nelson to heavier sounds from bands like We Came As Romans, 6 feet deep, and Big Boy. The hosts reflect on how their tastes have changed—moving away from overproduced metalcore toward raw, emotional hardcore—and share a strong appreciation for the authenticity and grit in bands like The Wounds That Speak, a newer Christian metalcore band from Colorado with a powerfully gospel-centered message.Also highlighted are newer releases from Wolves at the Gate and Confessions of a Traitor, along with a nostalgic mention of Phinehas' album The Fire Itself as a standout example of true modern metalcore.Expect laughs, laments, and lots of genre talk—plus a passionate encore shoutout to Six Feet Deep. If you're a fan of raw, honest Christian heavy music, this episode is for you!

We delve into a critical moment in Israel's history as described in Joshua 22. After seven years of conquest, Israel finally experiences rest, but a new conflict arises when the eastern tribes build an altar near the Jordan River. Misunderstandings escalate to the brink of civil war as the western tribes prepare for battle, believing the altar breaches God's commands. A delegation led by Phinehas confronts the eastern tribes, only to learn that the altar is meant as a witness to future generations, not for sacrifices. Through dialogue and reason, the conflict is resolved, and unity is restored.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

We review the journey of the Israelites as they navigated the challenges and triumphs of their covenant with God. From the construction of the Tabernacle and the initial journey from Sinai, to the complaints about manna and the provision of 70 leaders, we delve into the faith and failings of the people. We recount the pivotal moments, including the exploration of Canaan by 12 spies, Korah's rebellion, and more complaining about water. We also discuss the battles against the Amorites and Bashan, Balaam's attempted curses, and Phinehas' decisive actions. Finally, we reflect on Moses' final speech, his death, and the transition of leadership to Joshua. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

We delve into the story of Balaam's wicked advice and the severe consequences of Israel's disobedience. We discuss how Balaam, a pagan prophet, devised a plan to seduce the Israelites into idolatry through Moabite and Midianite women, leading to God's wrath. The episode highlights the zealous actions of Phinehas, Aaron's grandson, who intervened to stop the plague that God had sent as punishment. God responded to Phinehas's decisive actions by granting him a covenant of perpetual priesthood.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

By David Chornomaz - This Sermonette focuses on the biblical lessons found in the story of Eli, the high priest, and his failures as a father to his sons, Hophni and Phinehas. It emphasizes the importance of parental responsibility and the consequences of neglecting the proper discipline of our children.

Nicole and Diana discuss the life of Phinehas Richards, Nicole's husband's 4th-great-grandfather. Nicole shares details about Phinehas's life, including his birth in Massachusetts, his marriage to Wealthy Dewey, and his work as a cabinet maker. She recounts Phinehas's conversion to The Church of Jesus Christ of Latter-day Saints, his baptism by Brigham Young, and his ordination as a high priest. Diana talks about Phinehas receiving a patriarchal blessing from Joseph Smith Senior in Kirtland, Ohio. They then shift focus to Joseph Smith Senior, the father of the prophet Joseph Smith. Diana shares information about his life, his calling as a patriarch, and a revelation he received that is now Doctrine and Covenants section 4. Nicole explains how listeners can find the patriarchal blessings of their ancestors on The Church's website and shares her personal experience with requesting and transcribing her ancestors' blessings. Listeners will learn about the lives of Phinehas Richards and Joseph Smith Senior, their connections to early church history, and how to access patriarchal blessings online. They will also hear about the sponsor of the episode, Newspapers.com, and how it can be used for genealogical research. This summary was generated by Google Gemini. Links Phinehas Richards and Joseph Smith Sr. - https://familylocket.com/phinehas-richards-and-joseph-smith-sr/ Sponsor – Newspapers.com For listeners of this podcast, Newspapers.com is offering new subscribers 20% off a Publisher Extra subscription so you can start exploring today. Just use the code “FamilyLocket” at checkout.  Research Like a Pro Resources Airtable Universe - Nicole's Airtable Templates - https://www.airtable.com/universe/creator/usrsBSDhwHyLNnP4O/nicole-dyer Airtable Research Logs Quick Reference - by Nicole Dyer - https://familylocket.com/product-tag/airtable/ Research Like a Pro: A Genealogist's Guide book by Diana Elder with Nicole Dyer on Amazon.com - https://amzn.to/2x0ku3d 14-Day Research Like a Pro Challenge Workbook - digital - https://familylocket.com/product/14-day-research-like-a-pro-challenge-workbook-digital-only/ and spiral bound - https://familylocket.com/product/14-day-research-like-a-pro-challenge-workbook-spiral-bound/ Research Like a Pro Webinar Series - monthly case study webinars including documentary evidence and many with DNA evidence - https://familylocket.com/product-category/webinars/ Research Like a Pro eCourse - independent study course -  https://familylocket.com/product/research-like-a-pro-e-course/ RLP Study Group - upcoming group and email notification list - https://familylocket.com/services/research-like-a-pro-study-group/ Research Like a Pro with DNA Resources Research Like a Pro with DNA: A Genealogist's Guide to Finding and Confirming Ancestors with DNA Evidence book by Diana Elder, Nicole Dyer, and Robin Wirthlin - https://amzn.to/3gn0hKx Research Like a Pro with DNA eCourse - independent study course -  https://familylocket.com/product/research-like-a-pro-with-dna-ecourse/ RLP with DNA Study Group - upcoming group and email notification list - https://familylocket.com/services/research-like-a-pro-with-dna-study-group/ Thank you Thanks for listening! We hope that you will share your thoughts about our podcast and help us out by doing the following: Write a review on iTunes or Apple Podcasts. If you leave a review, we will read it on the podcast and answer any questions that you bring up in your review. Thank you! Leave a comment in the comment or question in the comment section below. Share the episode on Twitter, Facebook, or Pinterest. Subscribe on iTunes or your favorite podcast app. Sign up for our newsletter to receive notifications of new episodes - https://familylocket.com/sign-up/ Check out this list of genealogy podcasts from Feedspot: Best Genealogy Podcasts - https://blog.feedspot.com/genealogy_podcasts/

Be sure to visit cultureproof.net Please consider supporting the Culture Proof Podcast. We aim to bring engaging content that will challenge and equip Christians to live according to the Straight Edge of Scripture. All gifts are tax deductible. Our Address is: S.E. Ministries PO Box 1269 Saltillo MS, 38866   Episode sponsors: BJUPress Homeschool We Heart Nutrition – Use the code CULTUREPROOF for 20% off Accountable2You – Try free for 10 days Forever-Written  Culture Proof Listeners  THANKS!   Culture Proof Podcast Theme song "Believers" courtesy of Path of Revelation    

Fr. Mike zeroes in on Samuel's dramatic prophecy and the tragic moment when the Philistines capture of the Ark of God. We learn that God is mighty and holds his people to a high standard. Today we read 1 Samuel 3-5 and Psalm 150. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses that he will soon die because he didn't obey the Lord's command at the water of Meribah. Later, the Lord prepares Moses for his death, giving directions on how Moses would pass the mantle of leadership on to Joshua, son of Nun. But first, we begin with a census that will establish how the Israelites are to divide the land once they cross the Jordan.Numbers 26 – 1:13 . Numbers 27 – 10:23 . Numbers 28 – 14:01 . Numbers 29 – 19:10 . Psalm 36 – 25:04 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org