Podcasts about pray psalm

They Boldly Spoke the Word of God Acts 4 by William Klock Chapter and verse breaks in the Bible are not part of the original text.  Chapter breaks were added about eight hundred years ago and verses about five hundred.  There's an old biblical studies urban legend that Robert Estienne, the French printer who published one of the early New Testaments with verse division, marked them out while riding on horseback from Paris to Lyon, explaining the often frustrating way they cut through thoughts and sentences.  Chapter breaks can be just as annoying.  I say this because last week we left off our study of Acts at the end of Chapter 3, but the end of Chapter 3 isn't where this story ends.  You'll remember that this story about Peter and John and the lame man followed right on the heels of Pentecost.  Peter and John were on their way to the temple to pray when they met a lame man begging at the temple gate.  “Silver and gold have I none,” said Peter, “but such as I have I give.  In the name of the Messiah, Jesus of Nazareth, get up and walk!”  And he lifted up the man the man began to jump up and down and to praise God.  And as everyone began to gather around, Peter began to preach.  He reminded them of their own story, of God's promises going all the way back to Abraham, and how all those promises were fulfilled and how the story was brought to its climax in the death and resurrection and ascension of Jesus. I won't repeat everything I said last Sunday, but needless to say—and even if you aren't familiar with the story—you probably knew that trouble was coming.  But that pesky chapter break.  It saved you from an hour-long sermon, but it also cut the story in half.  So we'll pick up after the break, with Chapter 4, now.  [It's page 1083 in the pew Bibles.] Luke continues: “As they were speaking to the people, along came the priests, the chief of the temple guard, and the Sadducees.  They were greatly annoyed that they were teaching the people and proclaiming that the resurrection of the dead had begun to happen in Jesus.  They seized them and put them under guard until the next day, since it was already evening.  But a large number of the people who had heard the message believed it and the number of men grew to five thousand.” The idea of the resurrection of the dead was a big deal for the Jews and you'd think that announcing that it had somehow begun in Jesus would be good news.  And obviously it was for the thousands who believed.  Not so much for the Sadducees.  They were sad, you see, because they didn't believe in the resurrection of the dead.  Okay, not really.  Their name goes back to Zadok, the high priest in the days of David and Solomon.  That name, Zadok, is also related to the Hebrew word for righteousness.  So the Sadducees thought of themselves not only as the sons of Zadok, but also as the righteous ones.  And in the First Century, they controlled the priesthood.  They were aristocratic and they were in power and people like that don't usually like revolutionary ideas, and if there was there was a great revolutionary idea alive in Judah, it was the idea of the resurrection of the dead.  Resurrection means that things are broken and that God will, one day, come to set things to rights—and that implied that the Sadducees were part of the problem needing to be set right.  So they're upset at Peter's preaching.  The Pharisees didn't like this talk either.  As far as they—and everyone else who hoped for resurrection—were concerned, all God's people would be raised from the dead at the end of the age.  The idea that Jesus was raised all by himself was like heresy.  And, of course, if Jesus had been raised, it meant he was the Messiah and they refused to accept that idea.  So no matter how many eyewitnesses there were to the risen Jesus, it had never happened, so far as they were concerned. But back to the Sadducees.  They controlled the priesthood and the priests were the gatekeepers of Israel.  And this talk about Jesus as Messiah and his being resurrected, which means he'd initiated the age to come already, that was the sort of talk that might spark a revolution.  And, of course, a revolution was what was already happening as the gospel and the Spirit were beginning to do their work.  But just as they hadn't recognised it in Jesus, the leaders of Israel refuse to recognise it now and they have Peter and John locked up for the night.  Even still, Luke goes to the trouble to make the point that thousands believed anyway.  The gospel cannot and will not be stopped! Verse 5: “On the next day their rulers, the elders, and the scribes gathered in Jerusalem, along with Annas the high priest, Caiaphas, John, Alexander, and all the members of the high-priestly family.  When they'd stood them in the midst, they asked, ‘How did you do this?  What power did you use?  What name did you invoke?'  Peter was filled with the Holy Spirit.  ‘Rulers of the people and elders,' he said, ‘if the question we're being asked today is about a good deed done for a sick man, and whose power it was that rescued him, let it be known to all of you and to all the people of Israel, that this man stands before you fit and well because of the name of the Messiah, Jesus of Nazareth, whom you crucified, but whom God raised from the dead.  He is the stone which you builders rejected, but which has become the head cornerstone.  Rescue won't come from anyone else.  There is no other name given under heaven and among men by which we must be rescued.'” Do you remember that scene in Luke 11 where Jesus is confronted after casting out a demon?  “You can only cast them out, because you're one of them,” they accused him.  The same thing is happening again.  I think Luke wants to highlight that what's happening here might be an “act” happening through the apostles, but it's still ultimately Jesus acting.  Or the Spirit, which amounts to the same thing.  Luke makes a point of saying that Peter was full of the Spirit when he answered the accusation.  So just like Jesus, when the council asks them in whose name they healed the lame man, not only is Peter bold to announce that it's Jesus of Nazareth, they boldly assert that he is the Messiah—the one they crucified, but whom God raised from the dead.  So Peter is reasserting everything: It's Jesus.  Yes the one they crucified.  And this isn't just about a lame man walking again, this is about the resurrection of the dead.  It's about the fact that Jesus is Lord and that the revolution has begun.  The age to come, new creation, the kingdom of God is here.  In fact, they quote Psalm 118 at the council to explain it all.  Psalm 118 is a psalm of the temple.  It's about people going up to the temple to celebrate God's new day to claim his rescue, his salvation.  It's a psalm about God's life-giving power and it's about God bringing his people through trouble and rescuing them from danger. It's a psalm about trusting in God's mercy and it's a psalm about God's victory over the powers of the world.  “It is better trust in the Lord, than to put confidence in man…than to put confidence in princes,” says the Psalmist (vv. 8-9). So they're saying, “It's Jesus.  He really is the Messiah and he really has inaugurated God's new age.  But then it's like they're deliberately poking a stick in these folks' eye.  The Sadducees (and the Pharisees, too, and most people) were all about the temple.  It was the embodiment of Israel's hopes for God's rescue and for the fulfilment of his promises to one day come again to dwell with his people.  And so this whole episode started with a man who'd been sitting in the temple gate for years, hoping for a rescue, yet never healed, and now suddenly healed by Peter and John—in the power of Jesus.  So that's the first thing.  It says that God has, in fact, returned to dwell with is people, but instead of being in the holy of holies, he's indwelling the disciples of Jesus.  And then, in case they hadn't made the connection, Peter, inspired by the Spirit, quotes Psalm 118 at them.  Yes, the hope of God's return is happening—in Jesus.  Yes, God is now present in his temple—but that temple isn't made of stone, it's these Jesus people.  And yes, God has come to rescue us just as he promised, to set this broken world to rights, to wipe away the tears—through Jesus.  And at the same time, it would be hard for the council to miss the hint that the mortal princes, the people from whom God's people need to be rescued are not the pagan nations, but the Sadducees and elders and scribes who are rejecting Jesus.  (Yes, the pagan nations, too, but first, God's got to deal with the corrupt leaders of his own people.) It's the same thing Peter has been preaching, first on Pentecost, then to the crowd who gathered around the lame man when they saw him jumping up and down.  Every time, Peter grounds God's salvation in Jesus as the fulfilment of his promises and of Israel's story.  Every time, it's the announcement that Jesus is Lord; that he's come to rescue his people; and every time, it's a call to repentance and faith.  This sort of situational astuteness and gospel boldness is what it looks like to be full of God's Spirit.  And the council recognised this, even if they didn't want to admit what (or who) it was.  Verse 13: “When they saw how boldly Peter and John were speaking and realised that they were untrained, ordinary men, they were astonished and they recognised them as men who had been with Jesus.  And when they saw the man who had been healed standing with them, they had nothing to say in reply.  They ordered them to be put out of the assembly while they conferred amongst themselves.  ‘What can we do to these men?' they said.  ‘This is a spectacular sign that has happened through them.  All Jerusalem knows it, and we can't deny it.  But we certainly don't want it to spread any further amongst the people.  So let's threaten them with awful consequences if they speak anymore in this name to anyone.'  So they called them in and gave them orders not to speak at all or to teach in the name of Jesus.” It's comical and I think that's what Luke intended.  It's like they've completely missed the significance of what Peter and John have seen.  They've seen Jesus risen from the grave.  They saw him ascend to his throne.  They heard everything he said.  They saw everything he did.  And now they're doing the same sorts of things themselves in his name.  They know, without a doubt, that in Jesus God has come, that Jesus is Lord, that the kingdom is now, and that the days of the principalities and powers, the old temple, and its priests are numbered.  Peter and John know which is the winning side…without a doubt.  Threatening them isn't going to change that. Brothers and Sisters, we really need to think on that.  Don't just read Acts and let it go in one ear and out the other.  Stick a finger in one ear if you have to, but let this sink in.  Because you and I have just as much reason to be as confident as Peter and John.  No, we aren't eyewitnesses to the resurrection or the ascension, but we have every reason to believe the accounts of them.  Someone a while ago asked me about difficulties with the creation accounts in Genesis and with the history of the Exodus.  There are difficulties in the Bible.  There are hard philosophical questions for which I haven't yet found the perfect answer.  But I do know that Jesus rose from the dead.  I've heard all the arguments against it.  And they don't hold up.  I don't want to get into those details here, because that's not what our text today is about.  My point is simply that we have every reason to believe that Jesus rose from the dead and just like St. Paul, confronted by that inescapable reality, we have to accept that Jesus is the Messiah and that the rest of it all is true—even we have to wait til the New Jerusalem to understand the ins and outs of exactly how some of it is true.  It's true.  As Matt reminded us last week: Christ has died.  Christ is risen.  Christ will come again.  And not only do those three facts change everything, they ought to give us confidence and boldness to proclaim the good news that Jesus is Lord, that God has come to our rescue, and that his kingdom is now.  I'm not terribly concerned, for example, about Bill C-9.  But even if I were, I'm not going to let it stop me proclaiming the good news.  Because Jesus is King and in him the resurrection of the dead has begun.  And that truth ought to be as revolutionary for us as it was for Peter and John and the King and his Parliament and his Prime Minister ought to be just as afraid of this resurrection revolution as the Sadducees, the elders, and the scribes were. So Luke goes on in verse 19: “But Peter and John gave them this reply: ‘You judge,' they said, ‘whether it's right before God to listen to you rather than to God.  As far as we're concerned, we can't stop speaking about what we have seen and heard.'  Then they [the council] threatened them some more, and let them go.  They couldn't find any way to punish them because of the people, since everyone was glorifying God for what had happened.  After all, the man to whom the sign of healing had happened was over forty years old. Brothers and Sisters, don't stop talking about what you have seen and heard.  Peter and John were witnesses to the resurrection and ascension of Jesus.  You know what you're a witness to?  You're witness to the transforming power of those events.  Somehow most Christians seem totally unaware of this witness.  Maybe it's because we're so oblivious to our own history.  Maybe we need to read up on history so that we'll be aware of the power of the gospel.  The very thing that Peter and John looked forward to is now—at least partially—in our past.  Luke says there were five thousand believers in those days just after Pentecost.  Brothers and Sisters, today there are 2.6 billion.  They lived in a world in which no one outside Judaea had ever heard of Jesus.  We live in a world where Jesus is known the world over.  They lived in a little Jewish pocket surrounded by pagan nations so mired in moral filth it's hard for us to image the depth of depravity, because even as bad as might think the world is today, it has been so dramatically transformed by the gospel.  Our world, even the secular parts of it, value things like mercy and compassion, because of the transforming power of the gospel.  Brothers and Sisters, we live in a world that has been radically transformed by the power of the gospel.  If Peter and John had reason to be confident, you and I have even more. But notice, too, what they do when faced with opposition.  Verse 23: “When they had been released, they went back to their own people and told them everything that the chief priests and the elders had said.  When they heard it, they all together lifted up their voices to God.  ‘Sovereign Lord,' they said, ‘you made heaven and earth and the sea and everything in them.  And you said through the Holy Spirit, by the mouth of our father David, your servant, “Why did the nations fly into a rage, and why did the peoples think empty thoughts?  The kings of the earth arose and rulers gathered themselves together against the Lord and against his anointed Messiah.” It's true, Herod and Pontius Pilate, together with the nations and the peoples of Israel, gathered themselves together in this very city against your holy servant Jesus, the one you anointed, to do whatever your hands and your plan had foreordained to take place.  So now, Lord, look on their threats and grant that we, your servants, may speak your word with all boldness, while you stretch out your hand for healing, so that signs and wonders may come about through the name of your holy servant Jesus.'” It would do us well—and it would do the kingdom well—if we responded to opposition the way the disciples did.  We need to pray more and fret less.  There is a battle raging in the world.  Jesus has won the decisive victory, but that doesn't mean that the powers of this old age aren't trying to maintain their grip.  They're like the bad guys in the movies, hanging on to the edge of the cliff with their fingers—doomed, but unwilling to give up.  To pray is to stomp on their fingers and to send them falling.  Pray.  Pray the psalms.  Pray Psalm 2 the way they do here.  This was Israel's prayer, but Jesus and the events surrounding those first Christians reoriented it.  They cry out with the Psalmist: Why do the nations rage?  Why do the peoples think with empty thoughts? The kings of the earth have huddled together against the Lord.  Except this time Israel herself had become one of the nations, her priests huddled together with Pontius Pilate.  They'd crucified Jesus.  And yet the disciples, in their prayer, also acknowledge that God is sovereign.  Remember that for Jews to quote a line from a Psalm was to call to mind the whole thing.  And in Psalm 2, yes the nations raged and their kings gathered together against his anointed, but then—do you remember Psalm 2?—God laughs at them, because they're fools.  And God establishes his king on Mount Zion.  The once raging nations become his inheritance.  And Peter and John and the rest knew that in Jesus this psalm was being fulfilled.  The Psalm concludes addressing those kings, “Now therefore, O Kings, be wise” and just so the disciples pray, “Now therefore, Lord, look on their threats and grant that we, your servants, may speak your word with all boldness, while you stretch out your hand for healing, so that signs and wonders may come about through the name of your holy servant Jesus.”  Brothers and Sisters, pray the Spirit-inspired scriptures back to God and things will happen.  Luke writes in verse 31: “When they had prayed the place where they were gathered was shaken.  They were all filled with the Holy Spirit and they boldly spoke the word of God.” We should learn this prayer.  When the principalities and powers of the old age push back, pray this prayer.  When the local council or the legislature or Parliament or the King or the courts push back, pray this prayer.  When the gospel gets you in trouble with your family or at school or in your work, pray this prayer.  When you become discouraged, if you're struggling to keep the faith, if you're wrestling with sin, if you feel cornered by the world, the flesh, and the devil, pray this prayer.  Remember that you are a witness to the power of the gospel in the world.  And pray this prayer. And immediately Luke shows us the church—not just boldly proclaiming the good news—but also living it out as a community.  Luke shows us the church as the working model of God's new creation in the midst of the old.  Luke shows us the church being the new temple: the place of God's presence and the fulfilment of his promises of abundance and generosity.  Look at verses 32-37.  I was tempted to save these for next week as they lead us into Chapter 5.  I actually think they could warrant their own sermon.  But look at them now: “The company of those who believed had one heart and one soul.”  Remember Paul telling the Philippians to “Have this mind among yourselves, which is yours in Messiah Jesus”?  Be of one Jesus-like mind.  That plays out in all sorts of ways and Luke shows us one here: “Nobody said that they owned their property; instead they had everything in common.  The apostles gave their testimony to the resurrection of the Lord Jesus with great power and great grace was upon all of them.  For there was no needy person among them, since any who possessed lands or houses sold them, brought the money from the sale, and placed it at the feet of the apostles, who then gave to each according to their need.  Joseph, a Levite from Cyprus, to whom the apostles gave the surname Barnabas, which means ‘son of encouragement', sold some land which belonged to him, brought the money, and laid it at the apostle's feet.” As I said a few weeks ago when we looked at Chapter 2, this doesn't mean they became a bunch of proto-Marxists.  Luke's point is that they became a family that live out the generosity and abundance of God's new creation.  We know from what we read later, that they had their own homes in which to meet.  And the focus of their charity was on the truly indigent, especially widows—on people notably with no family to take care of them.  And Paul will warn in his own letters that the able-bodied should get jobs instead of mooching off the community.  Again, the point here is that they very visible became the community in which torah itself was being fulfilled.  They've become the land of overflowing with milk and honey.  They've become the people who truly love their neighbours.  They've become the new temple in which God has returned to dwell with his people.  And they're doing and being this community right in Jerusalem: showing up the old Israel, exposing the priest and the council, showing that the old temple and its sacrifices are done.  God has fulfilled his promises and he's done so in Jesus and in the people who gathered around him in faith. And, Brothers and Sisters, we ought to be the same sort of new creation, heaven-on-earth community here.  As in Peter and John's day, the powers that be will tell us to go away and concentrate on heaven while they run the earth.  They'll warn us not to shove our religion down anyone's throat, while they, of course, will do their best to shove their materialism, their commercialism, their hedonism down our throats.  They'll get frustrated with us when we refuse to worship in their temples to money and power and sex and politics and war.  And when that happens, Brothers and Sisters, pray.  And remember that Jesus has died, Jesus has risen, and that Jesus will come again.  Be shaped by that story.  Be confident, knowing that God has and is and will fulfil his promises.  Be bold knowing that the gospel has power and that we live in a world transformed by that power, even if everyone ignores it or denies it.  Pray.  Remember.  Be bold.  And then remember that we are the family of the Messiah, marked out by his powerful name in our baptism and that in those baptismal waters, he's plunged us in to his Spirit.  He has made us new and we're not the family meant be and to bring and to live out his new creation, to live out heaven on earth in anticipation of the day when Jesus finally sets it all to rights.  We are the family that refuses to stop singing his praises and proclaiming his glory.  That's what we were created to do in the first place.  That's what Jesus has rescued us to do right now.  And it's what all creation will one day, by his grace, do again. Let's pray: O Lord, hear us in your mercy, we pray, and grant that we, to whom you have given the desire to pray, may be defended and comforted by your mighty aid, and strengthened in all dangers and adversities, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Ever feel stuck in your thoughts… and don't know how to pray?Here's a simple, practical method that actually works.In this teaching, John Ortberg walks through a powerful and practical way to pray your emotions using Psalm 57.Adapted from psychological insights and grounded in Scripture, this ABCD prayer method helps you move from anxiety and rumination to clarity, trust, and peace.You'll learn how to:- Identify what's actually triggering you- Name the beliefs driving your emotions- Understand why your feelings feel so strong- Reframe your thoughts with truth- Move into a place of steadiness and actionIf you've ever felt overwhelmed, stuck, or unsure how to talk to God honestly—this gives you a clear path forward.

Join Pastor Derek Neider in this inspiring episode of The Daily Devotional as he walks us through the book of Psalms. Through thoughtful reflections, Derek encourages us to embrace our calling to serve Christ wholeheartedly and live out our faith with purpose and surrender.Tune in for insightful teachings, practical application, and a fresh perspective on what it means to live as servants of the gospel. This is just the beginning—there's so much more to come as we journey through Psalms together!Thank you for listening! Here are some ways to learn more and stay connected!New to faith? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Learn more about Pastor Derek Neider⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow Derek on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠or Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to email ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to the daily devotional⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Explore recent messages!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This podcast was created by Pastor Derek Neider as a ministry of Awaken Las Vegas.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠our website. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠We are located at 7175 W. Oquendo Road, Las Vegas, NV 89113.  Our gathering times are 9am & 11am Sundays and 6:30pm Thursdays.

Hi, gang; it's nice to be back among the land of the living and (mostly) to have my voice back! Thanks for the notes of encouragement last week.I'm going to continue with the updated format we rolled out last week, giving some summaries of the texts for this Sunday, along with some preaching notes and such. As always, I truly welcome your feedback as to what is helpful and what is not — particularly. So, away we go! “The Great One” aka Jackie Gleason demonstrating his Away We Go poseRCL Texts1 Samuel 16:1–13God sends Samuel to Bethlehem to anoint a new king from Jesse's sons. Samuel assumes the oldest, strongest-looking son must be the one, but God interrupts that instinct: “The Lord does not see as mortals see… the Lord looks on the heart.” One by one, the obvious candidates pass by. Finally David, the youngest, is brought in from tending sheep, and God says, “Rise and anoint him.” The Spirit rushes upon David from that day forward. The passage confronts human fixation on appearance, status, and first impressions, and it highlights God's freedom to choose the overlooked.Preaching note:God's election disrupts our ranking systems. The text is not anti-giftedness; it is anti-reduction of people to image, polish, or social weight.Pastoral caution:Don't weaponize “God looks at the heart” to dismiss responsible leadership discernment or to romanticize inexperience.Application move:Invite the congregation to reconsider one person they have underestimated — in church, family, or community — and pray for eyes trained by God rather than by appearance.Psalm 23This psalm speaks in intimate trust: the Lord is shepherd, host, guide, and protector. It moves from green pastures to dark valleys without pretending the valley is unreal. God's presence is not only for peaceful seasons but also for threatening ones: “You are with me.” The tone shifts from third person (“he”) to second person (“you”) in the valley, suggesting nearness in trouble. The psalm ends not with escape from life but with confident belonging — dwelling in God's house, held by goodness and mercy.Preaching note:Psalm 23 is not sentimental denial. It names threat and still confesses trust because God is near, not because life is easy.Pastoral caution:Avoid using this psalm to force quick comfort on grieving people (“you should feel peaceful by now”).Application move:Offer a breath prayer for anxious moments this week:Inhale: “You are with me.”Exhale: “I will not fear.”Ephesians 5:8–14Paul reminds believers of identity and calling: “Once you were darkness, but now in the Lord you are light.” Not merely “in darkness,” but darkness — a condition now transformed by Christ. Because of that change, the church is to “live as children of light,” producing goodness, justice, and truth. The passage rejects unfruitful works of darkness and calls for discernment about what pleases the Lord. The closing line (“Sleeper, awake… and Christ will shine on you”) sounds like a baptismal wake-up call: step out of hiddenness and into Christ's illuminating life.Preaching note:Paul roots ethics in identity. We don't behave into belonging; we live differently because we already belong to Christ.Pastoral caution:Don't preach “light vs darkness” in ways that fuel self-righteousness or stigmatize those in depression, doubt, or struggle.Application move:Ask people to choose one concrete “light practice” for Lent: truth-telling, restitution, reconnection, or daily examen before bed.John 9:1–41Jesus sees a man blind from birth, and the disciples ask whose sin caused it. Jesus refuses that blame framework and says God's works will be revealed. He heals the man with mud and water, sending him to wash in Siloam. As the man gains sight, conflict escalates: neighbors debate, religious leaders investigate, parents fear social consequences, and the healed man grows bolder in testimony. Ironically, those who claim spiritual sight become harder and more blind, while the one once blind comes to faith and worship. The story is about more than physical healing; it is about revelation, courage, and the cost of confessing Jesus.Preaching note:Jesus rejects simplistic blame and restores dignity. The healed man's journey moves from partial understanding to public witness to worship.Pastoral caution:Do not imply disability is a spiritual object lesson or punishment. The text centers Jesus' works, not human fault.Application move:Challenge the church to interrupt blame-language this week (“Who caused this?”) and replace it with mercy-language (“How can God's care show up here?”).An optional sermon outline (with illustration ideas)“From Blind Assumptions to Living in the Light”Core Claim: God sees truly, stays near, and calls us to walk in Christ's light.1) God Sees What We MissText: 1 Samuel 16:1–13• Samuel looks at appearance; God looks at the heart.• David is overlooked, yet chosen and anointed.• Lent confronts our habit of judging by surface: polish, confidence, résumé, class, age.Preaching move:Name the church's temptation to mistake visibility for calling.Illustration #1 (Hiring Panel / Audition):A hiring committee nearly rejects a candidate because they're quiet and unimpressive in first-round small talk. But their portfolio reveals deep wisdom and consistency. The “obvious” pick had charisma; the right pick had substance.Point: We often confuse presentation with depth.───2) God Is With Us in the Valley, Not Just Beyond ItText: Psalm 23• The psalm includes both green pastures and dark valleys.• The turning point is not changed scenery but changed presence: “You are with me.”• Lent teaches trust in God's companionship when outcomes are unresolved.Preaching move:Pastor people away from shallow optimism toward durable trust.Illustration #2 (Night Drive in Fog):Driving in dense fog, you can't see far ahead. You move safely not because you can see the whole road, but because headlights give enough light for the next stretch.Point: God often gives “next-step” light, not full-map certainty.───3) Christ Moves Us from Blame to WitnessTexts: Ephesians 5:8–14; John 9:1–41• Disciples ask, “Who sinned?” Jesus refuses blame logic.• Healing leads to conflict, interrogation, and eventually worship.• Paul: “You were darkness, now you are light… live as children of light.”• Christian maturity means truthfulness, courage, and mercy—not scapegoating.Preaching move: Call the church to be a community where people are restored, not reduced.Illustration #3 (Recovery Story / Public Testimony):A person in recovery says, “People used to ask what was wrong with me. A mentor asked what happened to me and what healing might look like.” That shift changed everything.Point: Blame imprisons; grace opens a future.───Conclusion / InvitationThis week, invite the congregation to:1. Re-examine one judgment they've made by appearance.2. Pray Psalm 23 daily in one anxious moment (“You are with me”).3. Replace blame with witness in one hard conversation (“How might Christ bring light here?”).Narrative Lectionary TextJohn 18:28–40 (Jesus and Pilate)Jesus is brought from the religious hearing to the Roman governor's headquarters. The leaders avoid ritual defilement so they can eat Passover, while simultaneously pressing for Jesus' execution — a sharp irony about outward purity and inward injustice. Pilate questions Jesus: “Are you the King of the Jews?” Jesus reframes kingship: his kingdom is “not from this world,” meaning it does not arise from coercion, violence, or imperial logic. He says he came to testify to the truth, and those who belong to the truth listen to his voice. Pilate responds with the famous, evasive question: “What is truth?” Though Pilate repeatedly signals Jesus' innocence, he yields to crowd pressure and offers the Passover release choice. The crowd chooses Barabbas, and Jesus is rejected. The scene exposes political fear, compromised leadership, and the quiet authority of Christ's truth.Preaching note:The passage is not mainly about a private religious dispute; it is about the collision between God's truth and public systems of power. Jesus is not passive — he is clear, composed, and sovereign even while being judged.Pastoral caution:Avoid preaching this text in a way that collapses into anti-Jewish blame. The Gospel scene includes multiple compromised actors (religious and political), and the deeper diagnosis is human fear and sin across the board.Application move:Invite the congregation to examine one place this week where they are tempted to choose convenience over truth — then take one concrete step of truthful speech or faithful action.Psalm 145:10–13 (Optional NL Psalm)These verses are a doxology of God's kingship. All creation blesses God; the faithful speak of God's glory so that all people may know God's mighty acts. The kingdom of God is described as everlasting and enduring through every generation. In context with John 18, the psalm functions as a theological contrast: earthly rulers protect fragile power, but God's reign is steady, trustworthy, and not subject to panic or spin.Preaching note:The psalm gives the church its public vocabulary: we announce God's reign not as propaganda, but as testimony to God's enduring character.Pastoral caution:Don't turn “God's kingdom” into partisan language or culture-war slogans. The text points to God's universal, generational, mercy-shaped reign.Application move:Give a simple Lenten practice: each day name one headline-driven fear, then pray, “Your kingdom is an everlasting kingdom; steady my heart in your rule.”Optional Sermon Outline “What Is Truth? Christ's Kingdom in a Fearful World”Core Claim: When fear distorts judgment, Jesus remains the truthful King, and the church is called to bear witness to God's enduring kingdom.1) Religious Appearance Can Hide Moral CompromiseText: John 18:28–32• Leaders avoid ritual defilement before Passover, yet pursue an unjust outcome.• John exposes the disconnect between external purity and internal posture.• Lent calls us to integrity, not image-management.Preaching move:Name how easy it is to keep religious habits while avoiding hard obedience.Suggested illustration #1 (Polished Exterior):A house can have a freshly painted front porch while the foundation quietly cracks.Point: Cosmetic faith is not structural faith.───2) Jesus Redefines Kingship Through Truth, Not ForceText: John 18:33–38a• Pilate asks political questions; Jesus gives theological answers.• “My kingdom is not from this world” = not sourced by domination, manipulation, or violence.• Jesus' mission: “to testify to the truth.”• “Everyone who belongs to the truth listens to my voice.”Preaching move:Show that Christian allegiance is formed by Christ's voice before it is shaped by public anxiety.Suggested illustration #2 (Tuning Fork):A tuning fork sets the reference pitch; every instrument must tune to it or the whole ensemble drifts.Point: Christ is the reference tone for truth; without him, we normalize dissonance.───3) Fear Chooses Barabbas, but God's Kingdom EnduresText: John 18:38b–40 + Psalm 145:10–13• Pilate knows Jesus is innocent but caves to pressure.• The crowd chooses Barabbas — immediate control over inconvenient truth.• Psalm 145 counters this instability: God's kingdom is everlasting, generation to generation.• The church's task: speak of that kingdom clearly and calmly.Preaching move: Call the congregation from reactive fear to steady witness.Suggested illustration #3 (News Cycle vs. Bedrock):Headlines change by the hour; bedrock does not.Point: Public narratives shift fast, but God's reign is not up for reelection.───Conclusion / InvitationThis week, invite people to three responses:1. Confession: Where am I curating appearances instead of walking in truth?2. Discernment: Which voice is shaping my fear most — Christ's or the crowd's?3. Witness: One concrete act of truth-telling, mercy, or courage in Christ's name. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com

In a world swirling with uncertainty and global chaos, Proverbs 21 arrives as a timely anchor for our souls. This passage reminds us of a fundamental truth that can transform our anxiety into peace: God rules over rulers. The opening verse declares that the king's heart is like a stream of water in the Lord's hand, turned wherever He wills. No political upheaval, no international crisis, no earthly authority operates outside God's sovereign control. While we may have vastly different opinions about current events, while confusion and frustration may tempt us to lose focus, we are called to remember that nothing catches God off guard. He has read the end of the book, and He wins. This doesn't mean we live with reckless abandonment or ignore the world around us, but it does mean we refuse to let global distractions pull us away from our mission of making disciples where we live, work, and play. The passage also confronts our tendency to justify our own actions, reminding us that while every way seems right in our own eyes, the Lord weighs the heart. We cannot fool God with partial obedience or self-serving rationalizations. As we face uncertain times ahead, this chapter calls us to trust in God's perfect justice, His unfailing mercy, and His absolute sovereignty over every nation, every leader, and every circumstance we encounter.Sermon Notes – Proverbs 21 & God's Sovereignty  --------------------------------  DETAILED NOTES  --------------------------------  I. God Rules Over Rulers (Prov. 21:1)  - “The king's heart is a stream of water in the hand of the Lord; he turns it wherever he will.”  - In a world full of information, conflict, and confusion, nothing is outside God's control.  - Definition of God's sovereignty:   God's absolute and kingly authority whereby he not only has the right to rule over all creation, but actively governs and accomplishes all things according to his wise and holy will, including the outworking of salvation history.  - God is sovereign over:   - Kings, presidents, and rulers   - Nations and wars   - History and salvation  - This sovereignty doesn't excuse reckless living but produces peace and confidence in God's plan.  - Revelation and Daniel affirm God's control and final victory (Dan. 2:21; 4:35).  - Satan's tactic: use global chaos to distract the church from its mission—making disciples where we live, work, and play.  II. God Weighs the Heart (Prov. 21:2)  - “Every way of a man is right in his own eyes, but the Lord weighs the heart.”  - We are skilled at self-justification; feelings and perceptions can lie.  - Outward obedience is not the same as inward submission.  - God is not impressed with appearances (1 Sam. 16:7).  - He searches the heart and tests the mind (Jer. 17:10).  - Many surrounding verses reinforce this:   - v.5: Haste leads to poverty.   - v.6: Ill-gotten gain is a deadly trap.   - v.8: The guilty way is crooked; the pure walk uprightly.   - v.9, 19: Wise living affects the peace of our homes.  III. Mercy, Justice, and Consequences (Prov. 21:10, 12, 18)  - v.10: “The soul of the wicked desires evil…” – sin is not neutral; it loves what harms.  - v.12: God observes the wicked and brings them down. Nothing escapes His notice.  - v.18: “The wicked is a ransom for the righteous…” – God will ultimately reverse wrongs and vindicate His people.  - Choices have consequences; justice is certain (Rom. 2:5–11).  - God shows no partiality; He will judge according to works.  IV. God's Sovereignty Rules (Prov. 21:30–31)  - v.30: “No wisdom, no understanding, no counsel can avail against the Lord.”  - v.31: “The horse is made ready for the day of battle, but the victory belongs to the Lord.”  - Human planning, power, and strategy are real—but not ultimate.  - Job 42:2; Isa. 14:27; Eph. 1:11; Rom. 11:33–36: God's purposes cannot be thwarted; His ways are beyond our comprehension, yet absolutely sure.  - This should give deep peace in uncertain, turbulent times.  --------------------------------  PRACTICAL APPLICATIONS  --------------------------------  1. **Respond to Global Events with Faith, Not Panic**    - Stay informed, but don't be consumed.    - Let God's sovereignty shape your news intake, social media habits, and conversations.  2. **Stay on Mission**    - Don't let world chaos distract you from making disciples.    - Ask: “How can I be faithful where I live, work, and play today?”  3. **Invite God to Weigh Your Heart**    - Pray Psalm 139:23–24 style prayers: “Search me, O God…”    - Ask where you might be justifying disobedience or compromise.  4. **Take Sin and Consequences Seriously**    - Teach and model that choices have real outcomes (for yourself, your family).    - Repent quickly; don't “store up wrath” (Rom. 2:5).  5. **Rest in God's Final Victory**    - When you feel fearful, meditate on Prov. 21:30–31 and Rom. 11:33–36.    - Anchor your hope in Christ's return and ultimate justice.  --------------------------------  DISCUSSION QUESTIONS  --------------------------------  1. How does Proverbs 21:1 practically change the way you view elections, wars, and world leaders?  2. Where do you feel most tempted to let global events distract you from everyday discipleship?  3. Can you identify a time when you “felt right” but later realized you were just justifying yourself (Prov. 21:2)? What did God show you?  4. In what areas of life do you tend to forget that choices have consequences before God?  5. Which verse in Proverbs 21 (or in Romans 11:33–36) most encourages you right now, and why?

Send us your feedback — we're listeningPsalm 32:8 — God Lead Me Clearly into 2026 When I Feel Unsure and Need Direction From London to Manila, from Lagos to Toronto, from Dubai to São Paulo — a global 12 A.M. devotional prayer within the DailyPrayer.uk ARC. SCRIPTURE (NIV) Psalm 32:8 — “I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you.”Proverbs 3:5–6 — “Trust in the Lord with all your heart… he will make your paths straight.” Across the world tonight, millions are searching for direction as the new year unfolds. The emotional climate shows rising uncertainty, pressure, and a longing for clarity. God steps into these moments with precision, guidance and reassurance for the road ahead. PRAYER Father, as 2026 approaches, lead me with unmistakable clarity. Remove confusion, block wrong paths, and open the doors meant for me. Silence the noise of fear and speak Your direction into every decision. Guide my steps with wisdom, protect my heart from doubt, and steady my mind when I feel overwhelmed. Let Your presence light the way forward. Align my thinking with Your will, strengthen my courage, and establish peace in every choice I must make. Lord, reveal purpose, renew confidence, and set my feet on the path You have prepared. I trust You fully. Walk with me into this new year. PRAYER POINTS prayer for clarity, prayer for right decisions, prayer for courage, prayer for peace, prayer for wisdom, prayer for renewed hope, prayer for God's leading LIFE APPLICATION  Write down one area where you need God's direction most. Pray Psalm 32:8 aloud, asking God to highlight the next step with clarity. DECLARATION I declare God is leading me clearly and I will walk confidently into 2026. CALL TO ACTION Share this prayer and visit DailyPrayer.uk for global devotional resources.Psalm 32:8 prayer, direction for new year prayer, christian guidance prayer, clarity for 2026, reverend ben cooper, dailyprayer.uk, global prayer podcast, daily prayer devotional, prayer for decisions 24-HOUR ARC CONNECTORPrevious: (End of previous day) Night PeaceThis Episode: 12 A.M. — Direction for 2026Next: 3 A.M. — Fear of the Unknown and God's Steadying PresenceSupport the showFor more inspiring content, visit RBChristianRadio.net — your home for daily devotionals, global prayer, and biblical encouragement for every season of life. We invite you to connect with our dedicated prayer hub at DailyPrayer.uk — a place where believers from every nation unite in prayer around the clock. If you need prayer, or would like to leave a request, this is the place to come. Our mission is simple: to pray with you, to stand with you, and to keep the power of prayer at the centre of everyday life. Your support through DailyPrayer.uk helps us continue sharing the gospel and covering the nations in prayer. You can also discover our ministry services and life celebrations at LifeCelebrant.net — serving families with faith, dignity, and hope. If this devotional blesses you, please consider supporting our listener-funded mission by buying us a coffee through RBChristianRadio.net. Every prayer, every gift, and every share helps us keep broadcasting God's Word to the world.

Feeling overwhelmed by the noise and chaos around you? Learn how to rest in God alone and find unshakable peace when everything feels unstable.In this episode of the Binmin Popscast, Dr. Bob Martin (“Pops”) unpacks Psalm 62, showing how David discovered security, silence, and strength in God not in success, money, or approval.You'll discover how to:Stop chasing peace through control or achievementBuild your life on the only foundation that never moves God HimselfPray honestly and pour out your heart before the LordFind refuge in community and encouragement in ScriptureIf your soul feels restless or anxious, this episode will guide you toward stillness, trust, and confidence in Christ.Please subscribe for more faith-building episodes, and visit binmin.org for free resources to help you grow in your walk with God.SUBSCRIBE to our channel / @binmin_org JOIN the NEWSLETTER at https://binmin.org/newsletter/SUPPORT Binmin with a tax-deductible gift HERE - https://binmin.org/donate0:00 - THE NOISE OF THE WORLD0:25 - DAVID'S STRUGGLE AND OUR OWN1:18 - PSALM 62: THE ROADMAP TO STABILITY1:32 - THE FRAGILITY WE ALL FEEL1:44 - THE PROBLEM: LEANING ON SHAKY WALLS2:19 - THE SOLUTION: GOD ALONE2:50 - WHO GOD IS: ROCK, SALVATION, FORTRESS3:18 - TRUE REST: DWELLING WITH GOD3:23 - LIVING IT OUT: TRUST, POUR, REFUGE3:38 - TRUST AT ALL TIMES3:50 - HONEST PRAYER BEFORE GOD4:29 - FAITH IN COMMUNITY4:49 - GOD SPEAKS THROUGH OUR PAIN5:07 - TRADING NOISE FOR SILENCE5:27 - PRAY PSALM 62 CHALLENGE5:54 - FINAL ENCOURAGEMENT & BLESSINGJOIN the⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ NEWSLETTER⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. SUPPORT Binmin with a tax-deductible gift⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ HERE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CONNECT WITH BINMIN: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linkedin⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Binmin.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Questions?: info@binmin.orgPODCAST RESOURCES: More from Binmin:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Binmin.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Subscribe on Apple Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Subscribe on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠LEAVE A REVIEW on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Apple podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ 

"Let us examine our ways and test them, and let us return to the LORD." Lamentations 3:40  Peter Drucker once said, “What gets measured gets managed.” So, before stepping into a new year, do a thorough heart audit — naming blessings, confessing breakages, and setting Spirit-led reorder points for growth. Just as Nehemiah inspected Jerusalem's walls by night, we too must quietly examine where our defenses stand strong and where the gates are burned, then make a plan to rebuild. Inventory Framework as follows; 1) Receiving Log: Gratitude Count List this year's “incoming” graces: answered prayers, unexpected help, lessons learned. Name ordinary mercies: breath, friends, Scripture, daily bread. Practice: Write 10 blessings, then add why each mattered. Remember, you must “Count blessings, not just boxes.” 2) Damage Report: Honest ConfessionAsk: Where are the breaches? What temptations slipped through? What habits corroded joy?Pray Psalm 139: "Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting." Sit in silence for 5 minutes; write what surfaces.Confess specifically; receive forgiveness fully. 3) Obsolete Stock: Clear OutIdentify what to retire: resentment, hurry, comparison, cynicism, and secret compromises.Decide on a disposal method: repentance, boundaries, accountability, or replacing with better habits.Don't forget that “Holiness grows in audited hearts.” 4) Reorder Levels: Plan Rhythms, Not Resolutions  Set minimums that trigger action:  Scripture: When I miss 2 days, I pause and reset with one psalm aloud.  Prayer: 10 minutes of quiet daily; a weekly hour with no phone.  Community: Commit to a small group and one honest check-in each week.  Service: One recurring act of love each month.  Keep goals small, sustainable, and trackable. 5) Quality Control: Measure What Matters  Galatians 6:4: Examine your own work. Use fruit-of-the-Spirit metrics:  Am I becoming more loving, patient, and gentle?  Is joy steady or circumstantial?  Is self-control expanding into new areas?  Monthly review: What practices help? What hinders? 6) Security Check: Strengthen the Gates Nehemiah named each gate; you name key entry points:  Eyes (media), Ears (voices), Time (calendar), Money (budget). Set guardrails: screen limits, wise inputs, Sabbath, and a giving plan. 7) Team Inventory: Don't Count Alone Invite a trusted friend/mentor to speak into three areas: character, calling, and pace. Share your plan; ask for prayer and periodic check-ins.Above all, invite God the Father, the Son, and the Holy Ghost. Questions for Reflection Where did God meet me this year in ways I didn't expect? What repeated struggle signals a structural issue, not just a bad week? What one practice, if done consistently, would change the most? Who can walk with me as I rebuild a weak section? Simple Tools One-page audit: Blessings, Breakages, Boundaries, Build Plan. Weekly 15-minute review: What gave life? What drained it? What will I adjust? Gratitude jar or note in phone; confession prompt on calendar; monthly solitude hour. Remember Galatians 6:4: "Pay careful attention to your own work, for then you will get the satisfaction of a job well done, and you won't need to compare yourself to anyone else." PrayerSearch me, O God, and know my heart. Test me and reveal what needs to go and what must grow. Thank you for every mercy this year. Give me courage to clear out what hinders and wisdom to set faithful rhythms. Rebuild my walls by your Spirit, that I may walk in holiness and love. Lead me in the way everlasting. In Jesus' name. Amen.

Nighttime can stir up unease. As our daily prayer and devotional remind us, when the world quiets down, our minds can fill with fears and worries that daylight had kept at bay. In Psalm 91, the writer paints a vivid picture of God’s protective care—His wings stretched wide, sheltering His children in a place of warmth and safety. It’s a comforting image for anyone who lies awake, anxious about what might come. Amanda Idleman reminds us that we can rest securely beneath those wings. God’s faithfulness is not fragile or fleeting; it’s our shield and rampart, our steady defense when darkness falls. His promise is clear—He sends His angels to guard us, He hears our cries for help, and He delivers us from fear and danger. Amanda shares from her own story of witnessing God’s protection and redemption in her family’s life. Through foster care and adoption, she has seen how God covers His children—restoring what was broken, protecting the vulnerable, and bringing light into the darkest places. That same care and covering are available to all who call on His name. When the night feels heavy, and fears start to whisper, remember that God’s light is greater than any darkness. He never leaves, never sleeps, and never abandons His people. You are safe beneath His wings. Today's Bible Reading: "He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart." – Psalm 91:4 Key Takeaways God’s protection is constant—He covers us with His wings and surrounds us with His angels (Psalm 91). His faithfulness is our shield and peace in the darkest hours. When we feel fear rise at night, we can declare His promises and rest in His presence. The same God who redeems broken stories guards your heart and home. Let’s Pray Together God, thank You for being my protector and refuge. When night falls and my thoughts turn anxious, remind me that I am safe under Your wings. Calm my heart and fill my home with Your peace. Let Your faithfulness be my shield, and Your angels stand guard around me and my loved ones. Thank You that darkness never has the final word—You are my light and salvation. In Jesus’ name, Amen. Related Resources How to Pray Psalm 91 Over Your Family – Crosswalk.com What Does It Mean That God Covers Us with His Wings? – BibleStudyTools.com Listen to Your Daily Prayer for daily encouragement and peace through Scripture. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

FORMATION TIME1. What would gratitude look like in this moment? (Thanking God for what he has already done?2. In your seasons of waiting (and maybe you are currently in one..), how have you relied on God in that time?3. Pray Psalm 40 for your own life.

False accusations sting … but they don't have to sink you. Instead, they can be used to demonstrate our faith and deepen our trust in God as we wait for Him to vindicate us.That's what we are going to see in Psalm 26 as David walks through false accusations and, instead of trying to prove himself innocent in the court of public opinion, he 1) leaves the matter with God to sort out and 2) prays that God would use this season of being misunderstood as the means by which he might grow in godliness. He then gives himself to walking in holiness as he waits for God's vindication. Thus, Psalm 26 helps teach you and I how we can respond righteously when we walk through being falsely accused; helping us see 1) how to pray and 2) what to give ourselves to (holiness) as we wait for vindication.Here are two ways to prepare before listening to this sermon: 1️⃣ Read Psalm 26 and note: A) the things that David prays and B) the things David commits to.
2️⃣ Reflect on your last false‑accusation moment—how did you respond? Was it like David? How or how not?Then, spend some time praying:1️⃣ “Judge & vindicate me.” God - help me to not constantly live for the court of public approval; rather, let me learn to care about your approval and living righteously instead.2️⃣ “Refine me.” If you are currently walking through false accusations, ask the Spirit to burn away bitterness instead of letting it take root and ask that this situation might be used to refine you so that you might walk in holiness in every area of your life.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Ken Dunwoody from Atlanta, GA. Thank you for partnering with us through Project23. You're helping us call hearts back to the Word. This one's for you. Our text today is Mark 7:6-8: And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.' You leave the commandment of God and hold to the tradition of men.” — Mark 7:6-8 This is a mic-drop moment from Jesus. He's not just correcting the Pharisees—he's exposing them. He quotes Isaiah, calling out their hypocrisy: “This people honors me with their lips, but their heart is far from me.” That's a hardcore call-out. These religious leaders sounded godly. They looked godly. But their hearts weren't close to God—they were far off, buried beneath the weight of practice, performance, and pride. Their worship was hollow. Their obedience, performative. Their leadership, off course. And their doctrine? Built more on man-made rules than God's revealed Word. And here's the warning for us: it's easy to drift into lip-service faith. We say the right words, but our hearts are disengaged. We quote Scripture, but don't surrender to it. We sing worship songs, but don't live worshipful lives. We know all the Christian lingo, but we don't love like Christ. It's possible to build a whole spiritual life that looks right—while being far from God. So ask yourself: — Am I more loyal to tradition than to truth? — Am I teaching others to do things God never commanded? — Do I sound faithful but live faithless? God doesn't want your performance—he wants your presence. He doesn't need spiritual noise—he wants spiritual nearness. He's after your heart. Not just your habits. #HeartBeforeHabit, #JesusNotJustWords, #FaithThatFeels ASK THIS: What spiritual practices have I been doing out of routine, not relationship? Have I substituted God's Word with man-made rules or traditions? Where is my heart far from God, even if my words sound close? How can I move from lip-service to true-hearted obedience? DO THIS: Pause today and examine your heart. Pray Psalm 139:23–24—ask God to reveal where you've drifted into routine and return to genuine worship. PRAY THIS: God, I don't want to honor you with words but deny you with my heart. Pull me close. Break down my traditions. Rekindle authentic worship. Amen. PLAY THIS: “Give Me Jesus” – Jeremy Camp

IT'S TIME TI PRAY PSALM 4 to call upon the Lord and hear what the Lord has to say and respond in faith, in prayer, in saying "it's time Lord for us to give ourselves to you #jesus #prayer #psalm4 #aimingforjesus #itstime Thank you for listening, our heart's prayer is for you and I to walk daily with Jesus, our joy and peace aimingforjesus.com YouTube Channel https://www.youtube.com/@aimingforjesus5346 Instagram https://www.instagram.com/aiming_for_jesus/ Threads https://www.threads.com/@aiming_for_jesus X https://x.com/AimingForJesus Tik Tok https://www.tiktok.com/@aiming.for.jesus

A Practical Way to Pray - Psalm 123 - Pastor John Weigle

It's Monday, May 5th, A.D. 2025. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus 18-wheeler truck plowed in Easter parade, killing 6, injuring 18 A government-appointed committee determined that the Muslim driver of an 18-wheeler truck that plowed into an Easter parade on Sunday, April 21, in the town of Billiri in Gombe State, Nigeria, intentionally struck the Christians as they celebrated Christ's resurrection.  The committee also found that of the 36 people struck in the attack, six died, and 18 remain in critical condition, reports International Christian Concern. Pray Psalm 147:6. It says, “The Lord sustains the humble, but casts the wicked to the ground.” China official hints he wants to end tariff war with U.S. China is hinting that it could be willing to talk to Trump administration officials as a way to end the trade and tariff war, reports The Western Journal. A Chinese Commerce Ministry representative said, “China is currently evaluating” messages from administration officials that “expressed their willingness to negotiate with China on tariffs,” according to the Wall Street Journal. He added, “China's position is consistent. If you want to fight, we will fight to the end; if you want to talk, our door is wide open.” President Donald Trump's 145 percent tariff on Chinese imports led China to impose a 125 percent tariff on American imports. Trump has said he will not blink without concessions that could include greater access to Chinese markets. Chinese-American expert: Get tougher on China Appearing on ‘Fox Report' with Jon Scott, Gatestone Institute senior fellow Gordon Chang explained that China has no tariffs on certain categories of products that only America can provide. SCOTT: “China is making allowances for some US products to be imported without tariffs. Does that suggest that they are finding that it's not so easy to block U.S. products?” CHANG: “Oh, absolutely. And you know, it's not just that they're reducing tariffs. You know, for instance, President Trump reduced tariffs on electronic goods coming in from China. “What China has done, which we learned from both the Reuters and the Financial Times reporting yesterday, is that there are no tariffs on certain categories of U.S goods. So, for instance, aviation parts, semiconductors, medical devices, medicines, industrial chemicals -- things that China can't get elsewhere -- and they're just coming into China tariff-free.” Chang urged Trump to get even tougher on China. CHANG: “Instead of talking about reducing tariffs, I think that we need to start actually imposing some more costs. “So, for instance, China is not taking Boeing aircraft deliveries. We flew back three 737 Maxes from China that were about to be delivered. Well, if I were President Trump, I would say to Boeing, ‘You can no longer provide services or parts to Chinese Airlines because that will ground the Chinese fleet. And I think that will bring the Chinese to heel fairly quickly. “But we need to do some things that would be considered unthinkable. This is not the type of normal trade war that people are used to. This is looking like an all-encompassing struggle. When President Trump last week signaled conciliatory moves, the Chinese even got worse, and they were saying, ‘Well, no talks until the U.S. removes all tariffs.'” Angry parent blasts school board over daughter's gender transition A furious Lakewood, Colorado father, Dustin Gonzalez, lost his temper with woke educators during a county school board meeting, saying his daughter's new gender identity and transition was kept secret from him and affirmed by school staff. GONZALEZ: “I'm not a politician. I'm not a loud voice on social media. I'm a father, a quiet one, one who goes to work, tries to do right by his family, and stays out of the spotlight. But now, now you're gonna remember my name. “My daughter changed her identity, not after years of discussion or family dialogue, not from joint input from both of her parents. No, this happened quickly, secretly, encouraged by a school-appointed therapist in a system that never thought to include me. And the school didn't inform me. They didn't include me. They didn't even ask me. They replaced me! “By the time I found out, I was already labeled ‘the problem.' My objections weren't treated as concerns. They were treated as opposition. My voice was dismissed as hateful. My presence undermined. The therapist, the school, and eventually the court-appointed investigator all decided that because I wouldn't affirm something, I didn't deserve to parent my daughter equally anymore. “They didn't accuse me of abuse. They didn't claim I'd caused harm. The only evidence against me was that I said, ‘I'm not ready to affirm this yet.' That's it! “And now I'm at risk of losing parenting time, of being erased from my daughter's life, not because I failed as a father, but because I dared to ask questions. And it started in your schools. Your systems made it possible, and your silence made it permanent! “You gave my ex all the tools she needed to take our daughter from me, tools that she couldn't have forged on her own. You gave her the therapist, you gave her the ideological support, and you never once thought, ‘Shouldn't the father be involved too?' “You gave her a system that cut me out of the picture. You handed her the tools to eliminate me from my daughter's life. And with your help, she's trying to race me all together. You replaced my voice. You stole my seat at the table. And you made decisions about my daughter without me! “I don't care if you personally signed the policies, stayed silent while he passed, or simply chose not to know, you are all responsible. Don't think you can take a man's child from him and not reap a whirlwind!” Just like Psalm 103:13 articulates, a father has compassion on his child. But sadly, in this case, the government school's woke policies became a wedge between father and child. Texas Governor signs $1 billion school choice program And finally, on Saturday, Texas Republican Governor Greg Abbott signed a $1 billion school voucher program into law, cementing the biggest legislative victory of his decade in office, reports the San Antonio Express-News. ABBOTT: “It is time that we put our children on a pathway to having the number one ranked education system in the United States of America. (applause) “Gone are the days that families are limited to only the school assigned by government. The day has arrived that empowers parents to choose the school that's best for their child.” Abbott referenced parents in the crowd who had already pulled their students from “low-performing” public schools to put them into private ones.  Under the $1 billion school choice law, Texas students who are enrolled into the program will receive $10,000 per year to go to an accredited private school. Disabled students will get up to $30,000 per year and home schooled students will receive $2,000 per year per child. The first year of operation will begin in 2027. The state will choose nonprofits to run the program, develop the application process, and pick which 100,000 students will have access to it. Close And that's The Worldview on this Monday, May 5th, in the year of our Lord 2025. Subscribe for free by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Friends! Have you gotten my new book It's Time to Talk to Your Kids About Porn yet? If not, listen to today's guest give a review of the book at the end of the podcast and be inspired to get your copy right here today! I met today's guest, Aubrey McGowan, at a home school mom conference called Wild and Free! What a fun way to meet this guy. Aubrey and his wife Jen are tremendous musicians, and they have performed at many of the Wild and Free conferences I have been a part of. Aubrey is also creative in other ways: he's a passionate communicator and a gifted writer. In today's episode we are talking about Aubrey's new book, Filter the Noise: how to Hear God's Voice in a Culture of Chaos. We have so much noise in our life--the noise of the physical world, the noise of the digital world and the inner noise—those voices in our head that so often tell us things that aren't true. Aubrey asks the question: what does Christ say to this?  While the world tells us we always need more, Christ tells us He is enough. Aubrey shares with us the practice he outlines in the book that can help us filter the noise we don't want or need in this life. But Aubrey reminds us: “The power is in Jesus, not in the practice” This practice is a way to point people to Jesus Friends, this is a longer than usual episode, but when Aubrey gets fired up he brings the wisdom and the fire and I don't want to stop him! So sit down, grab a cup of coffee and be inspired by what Aubrey shares here. Let's go!  Resources from this episode: Quote from Gordon Hempton: "We have an epidemic of extinction of quiet places in our world." Pray Psalm 23 every morning Find the book God's Smuggler here Quote by Corrie ten Boom “If the devil can't make you sin he'll make you busy”  Where to find Aubrey: Find Aubrey's book here Find Aubrey's website here Find Aubrey on Instagram here Find Aubrey's Family Field Guide ministry here Find Aubrey's men's ministry Whetstone here Listen to Aubrey and Jen's music here The Greta Eskridge Podcast is a part of the Christian Parenting Podcast Network. For more information visit www.ChristianParenting.org 

Powerful verse to pray

9:11 What is Born a Again? 10:37 The Serpeant and the Dust - Genesis 3:14, of the curse given to the serpent that he would crawl on his belly and eat dust all his life. 11:22 Even though we walk with Christ, we still will have issues. Trust and walk with Him. Learn Him.  12:03 Christianity isn't religion. Fire and brimstone is often fear-based.  12:56 God was fully man and fully God in Jesus. He died for our sins and fulfilled the original covenant in the garden.  13:38 Jesus brought restoration.  14:11 Willy Wonka  14:49 Unlocked on Netflix 15:33 Do we reap what we've sown? Thank God for what Jesus did for us. 16:07 For by grace we are saved not by works. 16:50 Fear is what keeps you from being honest. 17:07 Jesus paid the penalty. Don't let fear stop you from coming forth with anything you're hiding. 17:37 He welcomes us with open arms. 19:00 Luke 23:39-43 (NIV) The thief feared God displaying it by not hurling insults at Jesus or blaspheming or reviling Him but rather turning to Christ – seeing Him as His intercessor. The thief was aware of his repeated, habitual sin and his inability to save himself. The thief realized that his sin had to be punished. 19:10 Take off the do not disturb sign 19:25 2 Corinthians 12:9: But he said to me, j“My grace is sufficient for you, for kmy power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that lthe power of Christ may rest upon me. 19:40 For when I am weak, then I am strong” (2 Corinthians 12:9-10). 20:00 prayer 22:59 come as you are. Doesn't need to be formal prayer. Just talk to him. 23:00 Keep coming back to Jesus 23:45 Please God show me you're real. 24:21 The Bible will reveal God's character 24:58 Isaiah 53: 5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 27:07 The Power of God is still for now. 28:27 His supernatural power is still at work today. 29:04 Kingdom vs. Worldview 30:30 Jesus is still healing today 30:39 John 5:19-20 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. 31:40 Matthew 17:21 [AMP] But this kind of demon does not go out except by prayer and fasting. ” 32:00 How to fast 33:12 Counteracting negative interactions 33:55 “Date night” 34:26 We are the bride of Christ | Ephesians 5:22–33 35:55 How God is with us like parent/child 36:58 How God wows us with our children, the gift they had. 37:55 Tampatha has the mother anointing 38: 15 Matthew 14:14-21 And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick. 39:00 Warfare is Alive today 40:00 John 10:10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. 40:57 Ephesians 6:12 (KJV) For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 41:51 Imposter/copy cat 42:00 God has equipped us with everything we need in our relationship with Him. 42:48 Speak the word to dispel the lies. 43:50 Pray Psalm 91 44:00 Baby Christians - don't give up 47:15 Ephesians 2:8-9: For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. Final Thoughts 3 Restaurants  2 Favorite Foods 1 Favorite Song --- Support this podcast: https://podcasters.spotify.com/pod/show/aintgonnabenostupid/support

Join us as Abby Trivett leads in prayer for Israel during the recent attacks from Hamas and now Iran. Pray Psalm 91 and more over God's chosen people and Holy Land!

When you're feeling anxious in the middle of the night, spend time in prayer, think of scripture, or sing a praise song. Wait for the Lord – morning will come.-------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Pastor Ty Neal Colossians 3:1-4 1. Pray Psalm 4:1a “Surely we should all speak the more boldly to men if we had constant converse with God. He who dares to face his Maker will not tremble before the sons of men.” Charles Spurgeon Matthew 6:33 2. Remember Psalm 4:1-3 3. Pause Psalm 4:4 “Of the seven deadly sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievance long past, to roll over your

Technology can be both a blessing and a curse. In this episode of More Than Roommates, Derek, Gabrielle, and Scott discuss ways to grow in oneness in your marriage when it comes to phones and technology.Scriptures:Genesis 2:24-25PR 28:13Romans 13:14Psalm 139:23-24Galatians 5:1Questions to Discuss:1. Is there anything technology-related that's off-limits to your spouse? Are there any legitimate reasons why your spouse doesn't have access to your phone/iPad, social media accounts, texts… ?2. What's one intentional step you can take to grow in oneness when it comes to technology?3. Pray Psalm 139:23-24 together, asking God to reveal any offensive ways within you.Resources:The Tech-Wise Family, by Andy CrouchMade For People, by Justin Whitmel Earley (Justin has a great chapter on technology in this book)

We are in a new, three-part series where I am sharing three questions you can reflect on when things seem off but you can't quite pinpoint what it is. These come from the back of my book, Image Restored, but I am expounding them here. Last week we explored the question "How is your heart?" This week I want to know - how are your words? Luke 6:45 reminds us that “the mouth speaks what the heart is full of.” When you aren't sure about the answer to the previous question about your heart, listen to the words you speak. Proverbs 12:18, "The words of the reckless pierce like swords, but the tongue of the wise brings healing." Proverbs 18:8, "The words of a gossip are like choice morsels; they go down to the inmost parts." Process: How are your words? Pray: Psalm 19:14, "May these words of my mouth and this meditation of my heart be pleasing in your sight, LORD, my Rock and my Redeemer." Resource: As I mentioned, the three questions we are exploring in this series come from my book, Image Restored.  Go to imagerestoredbook.com to learn more and purchase a copy today.

Pray Psalm 103 as our meditation for today. Prepare for worship with this Lectionary Reading. Background music from "Soul Breaker" by Alex Mason and the Minor Emotions. Connect with us: Website: NikkiRach.com Twitter: @MeditationBible Facebook Group: Spiritual Disciplines for Today Email: Nikki.Rach@NikkiRach.com

“Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.”‭‭Matthew‬ ‭6‬:‭9‬-‭13‬ This is the last day of the Psalm 119 podcasts!!! Thank you for the journey ladies. Day 31 discussion and prayer of Psalm 119:172-176.------IG: @courageousradianceBlog: www.courageousradiance.com

“But we will devote ourselves to prayer and to the ministry of the word.”‭‭-Acts‬ ‭6‬:‭4------Hey ladies! This is a 31 day journey of praying for our husbands through Psalm 119.Day 30 discussion and prayer of Psalm 119:166-171.------IG: @courageousradianceBlog: www.courageousradiance.com

We are in a new, three-part series where I am sharing three questions you can reflect on when things seem off but you can't quite pinpoint what it is. These come from the back of my book, Image Restored, but I am expounding them here. The first question I want you to ask is this - How is my heart? “People look at the outward appearance, but the LORD looks at the heart.” - 1 Samuel 16:7 “Above all else, guard your heart, for everything you do flows from it.” - Proverbs 4:23 We guard our heart by submitting them to the Lord for His protection and doing our part with routine heart checks, just like you would with a medical doctor. If your heart doesn't feel right about an area, ask the Lord to place a pin on what is off. Process: How is your heart? Pray: Psalm 139:23-24, "Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!" Resource: As I mentioned, the three questions we are exploring in this series come from my book, Image Restored.  Go to imagerestoredbook.com to learn more and purchase a copy today.    

“Prayer is not about manipulating God, but about aligning ourselves with his will.”-C.S. Lewis------Hey ladies! This is a 31 day journey of praying for our husbands through Psalm 119.Day 29 discussion and prayer of Psalm 119:161-165.------IG: @courageousradianceBlog: www.courageousradiance.com

“In prayer we draw near to the heart of God and find our own hearts transformed.”-C.S. Lewis------Hey ladies! This is a 31 day journey of praying for our husbands through Psalm 119.Day 28 discussion and prayer of Psalm 119:153-160.------IG: @courageousradianceBlog: www.courageousradiance.com

“Prayer is not about manipulating God, but about aligning ourselves with his will.”C.S. Lewis------Hey ladies! This is a 31 day journey of praying for our husbands through Psalm 119.Day 27 discussion and prayer of Psalm 119:148-152.------IG: @courageousradianceBlog: www.courageousradiance.com

“Prayer is not about asking God to change our circumstances, but about asking him to change us.”-C.S. Lewis------Hey ladies! This is a 31 day journey of praying for our husbands through Psalm 119.Day 26 discussion and prayer of Psalm 119:142-147.------IG: @courageousradianceBlog: www.courageousradiance.com

"I may be wrong but I think nothing needs so much effort as prayer to God. If anyone wants to pray, the demons try to interrupt the prayer, for they know that prayer is the only thing that hinders them. All the other efforts in a religious life, whether they are made vehemently or gently, have room for a measure of rest. But we need to pray till our dying breath. That is the great struggle."-Benedicta Ward------Hey ladies! This is a 31 day journey of praying for our husbands through Psalm 119.Day 25 discussion and prayer of Psalm 119:137-141.------IG: @courageousradianceBlog: www.courageousradiance.com

"Prayer is the inner bath of love into which the soul plunges itself."- St. John Vianney------Hey ladies! This is a 31 day journey of praying for our husbands through Psalm 119.Day 24 discussion and prayer of Psalm 119:129-136.------IG: @courageousradianceBlog: www.courageousradiance.com

We just wrapped up our Stand Firm series. If you missed it, go back and tune in. I pray it makes your faith arise as you stand firm on the Word of God. Today, I want to have a heart-to-heart with you about why you might not be ready for change. Stages of Change: Stage 1: Precontemplation Stage 2: Contemplation Stage 3: Preparation Stage 4: Action Stage 5: Maintenance Stage 6: Relapse Stage 7: Termination Process: What stage are you in? Pray: Psalm 139:23-24, "Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!" Resource: Are you ready to see a change in how you view your body? I highly encourage you to get a copy of my book, Image Restored. Go to imagerestoredbook.com to learn more and purchase a copy today. If you already own a copy, today is your reminder to take action and read it!

"Prayer is a surge of the heart, it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy."-St. Therese of Lisieux-----Hey ladies! This is a 31 day journey of praying for our husbands through Psalm 119.Day 23 discussion and prayer of Psalm 119:124-128.------IG: @courageousradianceBlog: www.courageousradiance.com

"Whether we realize it or not, prayer is the encounter of God's thirst with ours. God thirsts that we may thirst for him." -St. Augustine-----Hey ladies! This is a 31 day journey of praying for our husbands through Psalm 119.Day 22 discussion and prayer of Psalm 119:118-123.------IG: @courageousradianceBlog: www.courageousradiance.com

"Abiding fully means praying much."Andrew Murray -----Hey ladies! This is a 31 day journey of praying for our husbands through Psalm 119.Day 21 discussion and prayer of Psalm 119:113-117.------IG: @courageousradianceBlog: www.courageousradiance.com

"O, let the place of secret prayer become to me the most beloved spot on earth."-Andrew Murray -----Hey ladies! This is a 31 day journey of praying for our husbands through Psalm 119.Day 20 discussion and prayer of Psalm 119:107-112.------IG: @courageousradianceBlog: www.courageousradiance.com

"Faith in a prayer-hearing God will make a prayer-loving Christian."-Andrew Murray -----Hey ladies! This is a 31 day journey of praying for our husbands through Psalm 119.Day 19 discussion and prayer of Psalm 119:101-106.------IG: @courageousradianceBlog: www.courageousradiance.com

"Let it be your business every day, in the secrecy of the inner chamber, to meet the holy God. You will be repaid for the trouble it may cost you. The reward will be sure and rich."-Andrew Murray -----Hey ladies! This is a 31 day journey of praying for our husbands through Psalm 119.Day 18 discussion and prayer of Psalm 119:95-100.------IG: @courageousradianceBlog: www.courageousradiance.com

"Prayer is not monologue, but dialogue; God's voice is its most essential part. Listening to God's voice is the secret of the assurance that He will listen to mine." -Andrew Murray -----Hey ladies! This is a 31 day journey of praying for our husbands through Psalm 119.Day 17 discussion and prayer of Psalm 119:89-94.------IG: @courageousradianceBlog: www.courageousradiance.com

"Jesus calls us to his rest, and meekness is His method. The meek man cares not at all who is greater than he, for he has long ago decided that the esteem of the world is not worth the effort."-A.W. Tozer-----Hey ladies! This is a 31 day journey of praying for our husbands through Psalm 119.Day 16 discussion and prayer of Psalm 119:83-88.------IG: @courageousradianceBlog: www.courageousradiance.com

My book, Image Restored, was released in March and we are in a Restored Series here on the podcast. While this series can address body image struggles, I am teaching how you can apply it to ANY area of your life. We have covered a lot of topics in this series, so if you missed any, now is a great time to go listen to any you missed. This week our theme comes from chapter 13. This chapter is actually about expectations, but I wanted to sit and have some real talk with you about why it's important to be real with ourselves, God, and others about our expectations, fears, thoughts, emotions, or anything else that is weighing us down. Two key quotes from this chapter: "Stop comparing yourself to your younger self; she's another woman." "My future grandchildren will not remember Grandma by my wrinkles or gray hair; instead, they will remember a woman who feared and praised the Lord." Therapist Thoughts: The brain is far more sophisticated than we realize. No one has to say that we are more valuable, special, or worthy when we are skinny or have a certain body type. Our brains automatically fill in the gaps when we see that those who get the most attention in the media are thin, youthful, attractive people. This leaves the brain constantly evaluating questions about our identity and worth through the lens of, How attractive, thin, or acceptable am I? This is incredibly stressful, as something as important as our worth as human beings is constantly being evaluated based solely on our outward appearance. On a sticky note, write words of affirmation to retrain your brain to focus on the truth from God's Word. (Adapted from Dr. Shannon Crawford) Process: Expectations line: What expectations have you set that you are exhausted from trying to live up to? Pray: Psalm 26:2, "Test me, Lord, and try me, examine my heart and my mind." Resource: The resource I recommend for all of these episodes is my book, Image Restored. (If you've already purchased the book, join the private community on the book page. We will email you free resources and printables you can use right away.) What's Your Body Trying to Tell You Quiz

When motives go wrong, it's an attack on our original design. This week our theme is Motives Restored from chapter 12 of my book, Image Restored. Therapist Thoughts: People are not born with core beliefs; they are learned. What core beliefs have you learned about your body that God would love to rewrite? Process: One of the best questions I've learned to ask that uproots the mold in my heart is this: “Why are you chasing what you are chasing?” Pray: Psalm 26:2, "Test me, Lord, and try me, examine my heart and my mind." Resource: The resource I recommend for all of these episodes is my book, Image Restored. (If you've already purchased the book, join the private community on the book page. We will email you free resources and printables you can use right away.) What's Your Body Trying to Tell You Quiz