Podcasts about Gathering place

Hello Interactors,A couple weeks ago, I found myself in Tulsa for the first time. I left pleasantly surprised. There's a lot of private money flowing into this town, but the city is filled with sorted stories about land, who holds it, who loses it, and how that loss and potential return is engineered. On Juneteenth, the city's history feels especially close so I thought I'd unpack the layers of displacement, violence, and reinvention that lurk beneath a city still struggling to face them.CONCRETE, COALS, AND A CITY THAT CONCEALSRaise your hand if you like Brutalist architecture (I'm raising mine.) I just didn't expect to find it in Tulsa, Oklahoma, where I was visiting for my niece's wedding.The Brut Hotel is a converted Brutalist tower a few blocks from the Arkansas River and it's all raw concrete. Even the floors and counters. Most people see Brutalism as cold — which is nice on a hot Tulsa day — but I read it as honest and direct. A bit like a Midwestern prairie settler stereotype. After all, the style did emerge in postwar Europe from an egalitarian impulse. It was meant to be democratic architecture stripped of ornamental excesses of fancy city folks. It arrived in America just in time to become the aesthetic of urban renewal. We mostly got housing projects and highway interchanges built on top of what had been Black and working-class neighborhoods, often by eminent domain and without meaningful consent. Concrete can be made to beautiful, but it's definitely also the material of displacement. Tulsa is no exception.On my first muggy Tulsa morning, I ran from The Brut toward the river. A block or two along, tucked between midtown houses on Cheyenne Avenue, I passed a small park I had read about but didn't know was so close. The bronze sculpture of a flame was the give away. This is Creek Nation Council Oak Park, and it is, in the most literal sense, where Tulsa began.In 1836, the Lochapoka clan of the Creek Nation arrived at this hill above the river after two years on the Trail of Tears. They had carried live coals from their last ceremonial fires in Alabama the entire way — embers kept alive through hundreds of miles of forced march. Under this oak, they set those coals down and kindled a new flame. They named the settlement Talasi, meaning “old town.” White settlers mispronounced it into Tulsa. The term “Trail of Tears” perhaps softens this forced displacement too much. Of the 630 Lochapoka who began the journey, 161 did not survive it. The oak did and it still holds its annual ceremonies. In November 2024, the site was formally returned to the Muscogee (Creek) Nation.As I kept running south along the river, a second gathering place was harder to miss. It has a giant sign that reads, The Gathering Place.The Gathering Place is a privately built public-ish park that stretches along the Arkansas River's eastern bank and inland a bit. It's one hundred acres of fountains, climbing structures, event lawns, and restored prairie plantings. It is, by nearly any measure, a stunningly beautiful park. It is also unmistakably the product of a single man's fortune. George Kaiser, the Tulsa-born oil billionaire and philanthropist, has poured more than $350 million into transforming this stretch of riverfront. It's honestly something you'd expect to see in a Northern European city. The park opened in 2018 to national acclaim. The New York Times called it “the most ambitious new park in a generation.” I can see why.But head north from the riverfront, past the gleaming BOK Center arena (“B. OK.” is a financial services company dating back to 1910 oil money and is half owned by Kaiser) and the reclaimed warehouse districts, (including the Bob Dylan Center — Kaiser bought Bob Dylan's archive collection in 2016) and within minutes you are in a different city. North Tulsa — and specifically the Greenwood District — reveals modest homes and stretches of underdevelopment. This is an area that feels like it's being watched and commemorated but it's not entirely clear it is being heard. The Greenwood Rising history center, also primarily bankrolled by Kaiser, opened in 2021 exactly one hundred years after the neighborhood was destroyed in the Tulsa Massacre. This building is also very nice and tells the area's story well. Whether it changes the story is another matter.Cities can act as maps of their own history, so that's how I try to read them. I take note of the distances between prosperity and poverty, commemoration and investment…even a museum and a neighborhood. These are not determinant accidents of the market, but accumulated residue of specific decisions made by specific people over a very long time. To understand Tulsa's geography today, you have to go back not just to 1921, but further — to the rivers and grasslands of Indian Territory the Lochapoka people encountered. It's here you'll find federal ledgers leveraged as weapons, their lines and lists legalizing the largest land liquidation in American history.PROMISES, PARCELS, AND THE POLITICS OF POSSESSIONThe Lochapoka were not the only ones force-marched into Indian Territory. All five of the so-called Civilized Tribes — the Cherokee, Choctaw, Chickasaw, Creek, and Seminole nations — were relocated from their homelands in the American Southeast across the 1830s. Each tribe were given the same federal promise that the territory would remain theirs permanently. The maps and the Federal treaties said so, but neither turned out to mean much.What the maps did not show, and what the official history long preferred to omit, is that the Five Tribes brought enslaved Black people with them into Indian Territory. As the historians Annette Gordon-Reed and Rose Stremlau have noted in the context of the 1619 Project, the story of this dispossession cannot be told without acknowledging that intersection: the Trail of Tears was also, for some, a forced march into continued bondage (Gordon-Reed et al., 2022). That fact would shape the politics of Oklahoma for generations — and it is the thread that connects the founding fire under the Council Oak to the rise of Greenwood eighty years later.After the Civil War, the federal government's promises to the Five Tribes began to erode almost immediately. The Freedmen — formerly enslaved people who had been held by tribal members — were formally granted citizenship in the tribes by treaty, though the tribes' willingness to honor that citizenship varied considerably. Many Freedmen, seeking mutual protection and economic self-sufficiency, began establishing their own communities. This impulse gave rise to what became known as the Black Towns Movement. Between the 1870s and the 1920s, more than fifty all-Black towns were founded in Oklahoma and Kansas, created by people who had learned, with good reason, not to rely on the goodwill of white-majority governments (Martin, 2025; Gordon-Reed et al., 2022).The legal and cartographic instrument that made the Black Towns possible — and that would ultimately help destroy them — was the allotment system. The Dawes Act of 1887 broke up communally held tribal land into individual parcels, assigning plots to enrolled tribal members and opening the remainder to white settlement. It was framed as a civilizing measure. It was in practice a mechanism for transferring Indigenous land to white hands on an enormous scale. Each parcel was drawn on a map, recorded in a ledger, and assigned a legal description. This act appeared to secure property rights while in fact it made land far easier to steal through legal machinery than it had ever been to simply seize.The discovery of oil made the theft more systematic and more lethal. When crude was found beneath allotments assigned to Native people — particularly in the Osage Nation, the Creek Nation, and elsewhere — a federal guardianship system allowed courts to appoint white guardians for Native landowners deemed “incompetent” to manage their own affairs. The definition of incompetence was flexible and self-serving. Native heirs to oil-bearing land died under suspicious circumstances with startling frequency. Deeds were forged. Guardians enriched themselves and left their wards landless. The historian David Grann has documented this in devastating detail for the Osage Nation specifically, but the pattern was region-wide. Modern GIS analysis of original allotment records against subsequent deed transfers reveals what contemporaries knew but rarely said aloud: the disappearance of Native landowners from oil country was not a coincidence, but a covert policy.For Black Oklahomans, the allotment system created a narrow window of possibility. Freedmen who appeared on the Dawes Rolls received allotments of their own. Some of this land was in proximity to other Black allottees, and the Black Towns Movement capitalized on that geography, incorporating towns, establishing churches and schools, and building the civic infrastructure that Black communities had been denied elsewhere. As scholar JT Martin has argued, the philanthropic traditions within these communities — the mutual aid societies, the church networks, the communal investment in education — were not secondary features of the Black Towns Movement but its essential architecture (Martin, 2025). People who had nothing built institutions that served everyone.Greenwood, established in the early 1900s on the northern edge of Tulsa, was the apex of that project. By 1921, it contained over thirty-five blocks of Black-owned businesses, a hospital, law offices, two newspapers, a library, schools, and churches. Booker T. Washington reportedly called it “the Negro Wall Street,” a phrase that has since become shorthand for what the neighborhood achieved. Although that shorthand flattens what was, more precisely, a masterwork of community-building under conditions designed to make community impossible.As the literary scholar Gary M. Jenkins has observed, Greenwood sat directly along what would become Route 66 (Jenkins, 2022). The all-Black towns of Oklahoma were embedded in the landscape that John Steinbeck traversed in The Grapes of Wrath — and conspicuously omitted from it. The invisibility of Black spatial achievement in the canonical accounts of American westward movement is not incidental. It reflects a pattern in which the places, presence, and prosperity of Black life were purposefully purged from the maps white Americans made of their own country.BURNING, BURYING, AND THE BATTLE TO BELONGOn the night of May 31, 1921, a white mob descended on Greenwood. Over the following eighteen hours, the neighborhood was looted, burned, and bombed — aircraft dropped incendiary devices on residential streets. When it was over, 35 square blocks had been reduced to ash. Somewhere between 100 and 300 people were dead, most of them Black. More than 10,000 Black residents were left homeless. Survivors were interned in camps run by the National Guard — many of whom had also participated in the destruction.What followed the physical destruction was a second, slower erasure. Greenwood residents who attempted to rebuild found themselves blocked by a newly enacted city ordinance that rezoned their land for commercial and industrial use. Insurance claims were denied. Property was effectively seized under the cover of “urban renewal” in subsequent decades. As Morris, Parker, and Negrón have documented, the Tulsa massacre is a case study in what they call “Black community-killing” — the systematic destruction not just of physical structures but of the institutional web that makes a community function: the schools, the churches, the newspapers, the businesses (Morris, Parker & Negrón, 2022). The buildings burned in a day. The community's capacity to reconstitute itself was methodically dismantled over years.For most of the twentieth century, the massacre was not taught in Oklahoma schools. It did not appear in city histories and land was not returned. The story was, in the most literal sense, removed from the map.Kaiser's investments in Tulsa have been substantial and wide-ranging: the Gathering Place, the Greenwood Rising museum, workforce development initiatives, early childhood programs. The philanthropic intent appears sincere, and some of the work — particularly in early education — addresses structural inequities rather than simply aestheticizing them. It would be uncharitable, and inaccurate, to dismiss the whole enterprise as window dressing.But scholar JT Martin poses this question which cuts to the heart of the matter: when we study philanthropy in America, whose philanthropic traditions do we center? (Martin, 2025). The mutual aid societies, the church networks, the community land trusts built by Black and Indigenous communities — these represent forms of collective investment that predate and often outperform the interventions of elite donors, yet they receive a fraction of the scholarly and public attention. George Kaiser's riverfront is visible. The endogenous philanthropic infrastructure of North Tulsa — the churches that held Greenwood together after the massacre, the community organizations that exist today — is largely invisible in the civic narrative that Tulsa tells about itself.The geography makes this concrete. The Gathering Place and the BOK Center sit south on the Arkansas River, in and adjacent to Tulsa's whiter, wealthier districts. Including the area where the Philbrook Museum of Art sits. This Italian Renaissance villa was built in 1926 by oil pioneer Waite Phillips (as in Phillips 66), donated to the city in 1938 as a public art center. It's now one of the finest regional museums in the country. This gesture rhymes with Kaiser's: oil money transmuted into civic cultural institution, the private estate opened to the public as an act of philanthropic legacy-building. The Philbrook is genuinely beautiful and genuinely valuable. It is also located nowhere near North Tulsa.The pattern is not new. Greenwood Rising stands in Greenwood, but the area remains economically depressed, and North Tulsa is still among the most segregated parts of an already divided city. Philanthropic investments that produce a park on the wealthy side of the river and a museum on the historically Black side, while leaving structural inequalities intact, are not reparative.The development around Greenwood tells a more troubling story. ONEOK Field, built in 2010 on historic Greenwood land despite community opposition, has delivered few benefits to Black residents, who are still taxed to support it. Nearby, the Tulsa Arts District has flourished with amenities catering to a whiter, more affluent clientele, while long-standing Black businesses struggle. Even hotels in Greenwood market themselves as part of that district. This is less restoration than a familiar precursor to displacement in the form of cultural investment followed by real estate pressure.Some argue that understanding land and spatial justice in places like Tulsa requires connecting the Greenwood reparations movement to broader Indigenous-led land reclamation efforts (Du, 2021). In 2020, the Supreme Court's decision in McGirt v. Oklahoma ruled that the Creek Nation reservation had never been legally dissolved and that the federal government's century-old maps of Oklahoma had been legally wrong all along. The majority opinion was written by Justice Neil Gorsuch, a conservative textualist, who applied the same originalist logic to treaty rights that right-wing jurists typically apply to the Second Amendment. The ruling was a genuine landmark, restoring tribal jurisdiction over a substantial portion of eastern Oklahoma. Subsequent decisions have extended the logic to other tribes.The political irony is perplexing. Oklahoma has been among the most reliably right-wing states in the country for decades; its congressional delegation is uniformly conservative; its state government has consistently resisted federal oversight and minority rights claims. Yet it was conservative judicial originalism — the doctrine that legal texts mean what they said when written — that restored, at least partially, what the federal government had promised the Five Tribes in the 1830s. The promise was old, the maps were wrong, and it took a conservative judge to point it out.What McGirt did not do was address the claims of Black Oklahomans. The Freedmen's citizenship rights within the Five Tribes remain contested. The Greenwood reparations movement has won moral recognition but not legal remedy. The 1921 massacre commission recommended reparations in 2001 and they have never been paid. These struggles do feel connected — Black and Indigenous claims to land and sovereignty in Oklahoma have been shaped by the same federal machinery of dispossession, and their futures may be intertwined in ways that neither community has yet fully reckoned with (Du, 2021).Juneteenth, the holiday now recognized federally, commemorates June 19, 1865 — the day enslaved people in Galveston, Texas, were told the war was over (the Emancipation Proclamation had been issued two and a half years earlier) and they were free. What the holiday cannot quite contain is what freedom meant in practice for people who were free but landless. They were free but also targeted. They were also freed from the maps that governed how wealth was accumulated and held in America. The Black Towns of Oklahoma were an answer to these problems and Greenwood was that, for a while. Then it was burned down.What grows back from a fire depends on who tends the soil, and who owns it. In Tulsa today, that question is still being answered. Will the answers be as brutally honest as Brutalism — the idea that a building should be honest about what it is made of? Tulsa is made of oil money and dispossession, Black resilience and white violence, broken treaties and belated reckonings. Despite conservative political domination, the maps are being redrawn. Whether they will finally show all of that honestly — without the decorative Italian Renaissance stucco — is more political than cartographic. But McGirt proves that promises, however papered over, still possess the power to pierce the present.ReferencesDu, Y. (2021). Black geographies unveiled: A critical review. Human Geography. Gordon-Reed, A., Stremlau, R., Lowery, M., et al. (2022). The 1619 project forum. The American Historical Review. Jenkins, G. M. (2022). Steinbeck, race, and Route 66 in The Grapes of Wrath. Steinbeck Review.Martin, J. T. (2025). Are Black people philanthropists? Toward a more diverse research agenda on philanthropy. Du Bois Review: Social Science Research on Race. Morris, J. E., Parker, B. D., & Negrón, L. M. (2022). Black school closings aren't new: Historically contextualizing contemporary school closings and Black community resistance. Educational Researcher. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

On this episode of the Hays Post Podcast, Becky Kiser, news reporter, talks with Lee Ann June, executive director of The Bricks, with a review of the recent Hays Science Festival and Sticks on the Bricks. They also look ahead to the Saturday, May 23 opening of the Downtown Hays Market.    Listen Here

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

Our story tonight is called Late at the Library, and it's a story about an evening of study in a quiet spot. It's also about pens and pencils, a story told on a felt board, hushed footsteps through the mezzanine, and the camaraderie of people sharing a common goal and space. Subscribe to our ⁠Premium channel⁠. The first month is on us.

Across the country, Evangelicals are facing a moral dilemma -- is supporting government actions in line with their religious beliefs?The answer shows a rift in Evangelical communities, as government officials like Speaker of the House Mike Johnson and Secretary of Defense Pete Hegseth use scripture to justify war and deportation. To parse through these questions of God and country, Brittany is joined by NPR Religion correspondent Jason DeRose, and Reverend Dr. Gabriel Salguero, president and founder of the National Latino Evangelical Coalition and pastor of the Gathering Place in Orlando, Florida.(00:00) The Evangelical Dilemma: do the Trump Administration's actions line up with the Bible?(06:29) How the Trump Administration uses the Bible for political messaging. Is it Christian, though?(15:29) What is the line between church and state? And who decides?(20:06) The Evangelical belief that American Christians are under siegeFor more on belief and politics, check out these episodes:The not-so-secret lives of Mormon womenIs Christianity cool again?Support Public Media. Join NPR Plus.Follow Brittany on Instagram: @bmluseFor handpicked podcast recommendations every week, subscribe to NPR's Pod Club newsletter at npr.org/podclub.See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy

Fred Dorwart was the United States National High School Extemporaneous Speaking Champion in 1954, the year he graduated from Muskogee Central High School.He earned a Bachelor of Science degree in engineering with distinction from the U.S. Naval Academy in 1959 and served in the Navy until 1965. Fred was awarded an LLB cum laude from Harvard Law School in 1966.From 1967 until 1994, he served as president and of counsel with Holarud, Langholz, Runnels & Dorwart, before founding his current practice, Frederic Dorwart, Lawyers.He has contributed to our community through his service as general counsel for the Bank of Oklahoma, an organizing trustee of the Tulsa Community Foundation, and, currently, as president and trustee of the George Kaiser Family Foundation.Fred was a member of the University of Tulsa Board of Trustees for a decade, serving two years as chair, and now holds the title of trustee emeritus.In his oral history, Fred talks about the Woody Guthrie Museum, negotiating the terms for the Bob Dylan Museum, and the early discussions surrounding Gathering Place, on the podcast and website VoicesOfOklahoma.com.

Guest: Dr. Negiel Bigpond of "The Gathering Place"

Text us with topic or guest suggestions!DisclaimerIn this episode we speak about suicide and mental health. Please take care while listening, and feel free to pause or step away if you need to. If you or someone you know is struggling, you're not alone, and support is available. You might consider reaching out to someone you trust or a support service in your area.IntroductionThis show is unlike our usual. It is a tribute to a well-known and beloved international educator who died by suicide in May, 2024. His name was Allan Bredy. We have included statements about Allan from his family, friends and colleagues. Audrey will be narrating, and has inserted quotes from the celebration of his life as well as some recorded testimonials. Even if you didn't know Allan, we think there will be some impactful take-aways for you -– on how to live fully, to lead with heart and to lift others up using all you've got.Allan was born in New Jersey to Canadian parents and grew up in Germany, France, and Oklahoma. As a younger man, he was a wrestler, shoe salesman, oil rig derrick hand, and farm hand. He met Julie in an Anthropology class; they were engaged in 3 weeks and married in 6 months. They lived in Spokane, Washington, before Allan became principal of Port Angeles High School. In 2000, he and his family moved to Singapore, where he was middle school principal at Singapore American School. He later became director of Lincoln School in Nepal, then of American Cooperative School in Tunisia, and then of American School of Brasília in Brazil. Eventually, Allan and Julie returned to the farm on Lummi Island, Washington. Later, he served as Interim Head at Dar es Salaam American  School in Rabat, Morocco, and as an administrator at The Index School in Washington. He was also an active member of Lummi Island Church and The Gathering Place.Themes: Allan as Coach and Team Builder | Allan's Warrior Code | Allan as Defender and Protector | A Life Fully Lived | Allan's Love of Music and Rituals | Allan's Values: Work, Purpose, and Courage | Family and ComplexityThank you to Gabel, Anton and Julie Bredy for giving us permission to create this tribute to Allan and to use quotes from his Celebration of Life and Facebook Page. We would also like to thank the following people who sent in recordings: Luke Davis | Mark Forgeron | Mick Cooper | Andy Donahue | Lesley Taite | Niva Shrestha | A parent from the Lincoln School, Nepal who chose to remain anonymous | Chip Fairclough | Gail Hannagan | Beth MiceliSupport the showRemember to access our Educators Going Global website for more information and consider joining our Patreon community at patreon/educatorsgoingglobal!Email us with comments or suggestions at educatorsgoingglobal@gmail.com Follow us on LinkedIn, Facebook,  Instagram or YouTube.Listen on your favorite podcast app: connect from our share page.Music: YouTube. (2022). Acoustic Guitar | Folk | No copyright | 2022❤️. YouTube. Retrieved October 11, 2022, from https://www.youtube.com/watch?v=YOEmg_6i7jA.  

In the spiritual life, following Jesus often means walking the narrow way. It's the path of humility, surrender, and obedience. In this conversation, Jenna and Beth reflect on what it means to lay down our lives with Christ, not only in big moments, but in the small, daily “deaths” that shape our hearts to become more like Him.They talk about how God lovingly reveals our weaknesses, not to shame us, but to invite us into deeper transformation. When we begin to see our sins, limitations, and struggles more clearly, it can actually be a sign that the Lord is working in our hearts.Jenna and Beth also reflect on the beauty of obedience: how choosing God's will over our own can feel costly, but ultimately leads to freedom, healing, and new life. Jesus shows us that the path to resurrection always passes through surrender.If you've ever struggled with vanity, pride, weakness, forgiveness, or the call to surrender more deeply to God, this conversation is for you. The Lord meets us exactly where we are and gently leads us forward on the path that leads to life. ✨

Guest: Ross Garrison from Judah the Gathering Place of AlamedaSee omnystudio.com/listener for privacy information.

Jesus says something striking in the Gospel of John: “I am the way, the truth, and the life.”

What does it actually mean to live an abundant life?

Welcome back to the Outdoor Adventure Series! In this special episode, we're visiting the iconic Barn in Newberry Springs, California, for a heartfelt conversation with Renee Kaminski, owner of The Barn and president of the Newberry Springs Chamber of Commerce. Known for her infectious energy and deep-rooted love for her community, Renee shares her personal journey from Brooklyn to California, how she fell in love with the Mojave Desert lifestyle, and why she's committed to keeping the spirit of Route 66 alive.Renee shares the history and unique culture of Newberry Springs—from the surprising man-made lakes to the lasting legacy of roadside establishments along Route 66. Renee reveals highlights of the upcoming Route 66 centennial celebrations, community events, and the importance of preserving The Barn as a civic hub and gathering place for residents and travelers alike. Whether you're a road trip enthusiast, a lover of community stories, or just craving tales of resilience and adventure, you'll love this episode spotlighting the magic and hospitality of Newberry Springs. So grab your favorite snack, settle in, and join us as we get our kicks on Route 66!DISCUSSION00:00 "Discovering Newberry Springs Lakes"03:13 "Building a Dream in Newberry"08:46 Route 66 Barn Restoration Grant10:11 Horse Rescue Fundraiser Highlights15:37 "Newberry Springs: A Desert Haven"16:41 "Newberry's Family-Friendly Appeal"20:25 "The Barn in Newberry Springs"LEARN MORETo learn about Newberry Springs, CA, the Route 66 Big Birthday Bash, the Pistachio Festival, and much more, visit the Newberry Springs Chamber of Commerce at https://newberryspringschamber.com/ or on these social sites:Facebook: https://www.facebook.com/NewberrySpringsChamberInstagram: https://www.instagram.com/nbsp_chamberofcommerce/The Mother Road e-Newsletter: https://motherroadnewsletter.com/newsletter/Smokes' Equine OasisInstagram: https://www.instagram.com/smokesequineoasis/ NEXT STEPSVisit us at https://outdooradventureseries.com to like, comment, and share our episodes.KEYWORDSRenee Kaminski, The Barn, Newberry Springs Chamber of Commerce, Route 66 Centennial, Smokes' Equine Oasis, Outdoor Adventure Series, Podcast Interview#ReneeKaminski #TheBarn #NewberrySpringsChamberofCommerce #Route66Centennial #SmokesEquineOasis #OutdoorAdventureSeries #PodcastInterviewMy Favorite Podcast Tools:  Production by DescriptHosting BuzzsproutShow Notes by CastmagicWebsite powered by PodpageBe a Podcast Guest by PodMatchBanner Customization by Nano Banana & Canva

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

Join Jenna and Beth as they dive into the beautiful rhythm of following Jesus in everyday life. From moments of personal conversion to learning how our lives can witness to others, this conversation explores how intimacy with the Lord transforms not just us, but the people around us.They reflect on the ways God invites us into deeper relationship, whether through prayer, obedience, or simply giving Him our whole hearts. They also reflect on how that connection shapes our ability to share His love with the world. Along the way, they touch on discernment, spiritual growth, and the joy of letting the Good Shepherd guide us.✨ If you've ever wondered how your personal faith can impact others, this discussion is for you.Topics Covered:- How we individually relate to Jesus- Living a life of virtue in modern times- Conversion as a pathway to witness- Hearing the voice of the Good Shepherd vs. the enemy- Spiritual intimacy and relational discipleship- Practical insights for following Jesus in daily life

In this episode of the Only in OK Show, we are exploring the crown jewel of the 918 and a massive new tribute to an Oklahoma music legend. Part 1: The Power of Tulsa – Gathering Place We dive into why Gathering Place was recently voted the #1 City Park in the Nation for 2024 by USA TODAY. From the vision of the George Kaiser Family Foundation to its mission of unifying Tulsa across all zip codes, find out what makes this $465 million gift so special. The Bloom Watch: Learn about the 70+ cherry blossom trees expected to hit full bloom March 20–23. Adventure Awaits: We break down the Chapman Adventure Playground, the "Laredo Slide Vale" (yes, for adults too!), and the free kayak rentals at Peggy's Pond. Pro Tip: Check out the ONEOK Boathouse for the history of these iconic trees and the "Community Cherry Tree" exhibit. Part 2: Red, White, and Black-top – The Toby Keith Expressway We shift gears to discuss the Oklahoma Turnpike Authority's latest announcement: the new East-West Connector is officially being named the Toby Keith Expressway. The Project: A 30-mile, $3 billion stretch linking I-44 to I-35 as part of the ACCESS Oklahoma plan. The Family's Stance: We discuss Stelen Covel's (Toby's son) honest reflection on the project—from initial community concerns to Toby's final support for the state's economic growth. The Debate: Does naming a toll road after a local hero make the "tax" easier to swallow, or are Oklahomans still "Red Solo Cup half-empty" about the construction? Links Mentioned: Visit Gathering Place: gatheringplace.org OTA names planned turnpike corridor after Toby Keith | News | oudaily.com https://www.facebook.com/VisitDuncanOK Wright's Family Steak House Follow the Show: https://facebook.com/onlyinokshow If you visit any of the spots mentioned in today's episode, be sure to tell them the Only in OK Show sent you! #Oklahoma #Tulsa #GatheringPlace #TobyKeith #OnlyInOK #VisitOK #918 #TobyKeithExpressway #OklahomaCity #TulsaRiverParks #RedDirt #OKC #ExploreOklahoma #USAFirst #oklahomaculture

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

This week on the podcast, Jenna + Beth are talking about what it really means to guard your heart and why staying connected to Jesus changes everything.Inspired by Week 2 of our Lent devotional Who Do You Say That I Am? by Debbie Herbeck, we dive into Jesus' words in Gospel of John 10: “I am the gate… I am the Good Shepherd.”If He's the gate… what are we letting through?From honest conversation about social media and “brain rot,” to the vulnerability of childhood exposure to pornography, to the quiet ways we feel helpless in a chaotic world, this episode is a raw and hope-filled look at:- Playing “fast and loose” with our souls when we scroll- Why we don't have the grace to carry burdens God never asked us to hold- The lie that more information = more control- Closing the doors to sin and reopening the windows to light- Becoming holy so our prayers become powerful and effective (James 5:16)If you've felt overwhelmed, distracted, helpless, or spiritually exposed, this conversation is an invitation to come back to the Gate. To let Jesus protect what enters your heart. To deny yourself, pick up your cross, and follow the One who already won the battle.✨ It's not too dark.✨ It's not too far gone.✨ It's not too serious for Him.Let's close some doors in Jesus' name and walk into the light together.

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

In this episode, Jenna and Beth reflect on Lent as a pilgrimage, not a performance. Together they explore what it means to “settle in” with the Lord, to pray like you would meet a friend for coffee, and to allow God to love every part of your story...even the parts you'd rather throw away. From learning how to be still, to noticing tension in our bodies, to encountering the Father who comes to meet us in the mud, this conversation is an invitation to walk with Jesus right where you are. If you feel like you don't know how to pray, if Lent feels confusing, or if you're discovering that becoming who God made you to be is a lifelong journey, you're in good company here. Wherever you are on the road, He is already with you.

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

JJ Hairston joins us on The Good Word! He is a Grammy-nominated singer, songwriter and Pastor of The Gathering Place in Washington, DC. For the first time, Hairston shares his reaction to comedian Druski's skit mocking mega church pastors. Hairston tells The Good Word's Tisha Lewis he thought it was funny! "I think Druski is a genius in his presentation, but what he did is not new. Martin Lawrence has done parody of church... what happens on social media becomes reality before it's reality," said Hairston. Watch on demand on Fox Local and YouTube Sundays at 10am and on Fox Soul Sundays at 4pm Eastern and 4:30pm Eastern! Learn more about your ad choices. Visit podcastchoices.com/adchoices

Colorado now has a plan to reintroduce wolverines to the state, but meantime, the reintroduction of wolves is on hold for now. Then, cannabis businesses are still waiting for the executive order to reclassify marijuana to take effect. Also, a milestone for the survival rate for all types of cancer combined. We re-visiting Southern Colorado's "Gathering Place" and celebrate a pop culture moment with DeVotchKa. 

We love a destination brewery here at BAOS, and one Ontario space had been generating a ton of praise, to the point where we had to get them on the pod. Located a little over an hour north of Toronto in Oro-Medonte, ON, Quayle's have been quietly delivering phenomenal beer, a legit sense of community and impeccable vibes since 2020. Co-Founders Graydon and Catherine, and Head Brewer Scott, joined Cee on the pod to chat about their unique story of loss and strength through adversity, how they've used their 87 acres to create a memorable experience for their guests, the approach to their beers and food program, why leaning into local ingredients is key for them, why they always keep new and fresh beer on tap, how Scott's Aussie roots influence the beer, and the whole process of being hop farmers. They got into nine (yes, 9!) killer Quayle's brews: Line 12 Helles Lager, Right Bauer German-style Pilsner, Quayle's Gold Mid-Strength Lager, Keller Door Oktoberfest Lager, Hayloft Hoppy Saison, Grinch Vs Scrooge Hazy IPA, Salted Caramel Ripple Ice Cream Stout, Last Tree On The Lot Bière De Noël, and Big Chute West Coast IPA. This was a brilliant chat - cheers! BAOS Podcast Subscribe to the podcast on YouTube | Website | Theme tune: Cee - BrewHeads

New here? We're SO glad you're here! Hit that *subscribe* button and the bell to be notified when we upload!SUBSCRIBE to our free daily devotions: https://blessedisshe.net/subscribe/Check our our FREE RESOURCES for you: https://blessedisshe.net/free-resources/Catholic Resources + How To Guides: https://blessedisshe.net/catholic-resources-how-to-guides/Download our FREE study guide: https://blessedisshe.net/study-guide/Find out more: https://blessedisshe.net/about/Check out our Shop: https://blessedisshe.net/shopShop our Amazon favs: https://www.amazon.com/shop/blessedissheBlessed is She exists for any woman who wants to radically follow Jesus through a vibrantly Catholic life every single day. We create beautiful and accessible resources, products, and experiences to foster community and deepen faith, both online and in person. We invite you into this community, no matter where you are on your walk with Christ.You belong here.

New here? We're SO glad you're here! Hit that *subscribe* button and the bell to be notified when we upload!SUBSCRIBE to our free daily devotions: https://blessedisshe.net/subscribe/Check our our FREE RESOURCES for you: https://blessedisshe.net/free-resources/Catholic Resources + How To Guides: https://blessedisshe.net/catholic-resources-how-to-guides/Download our FREE study guide: https://blessedisshe.net/study-guide/Find out more: https://blessedisshe.net/about/Check out our Shop: https://blessedisshe.net/shopShop our Amazon favs: https://www.amazon.com/shop/blessedissheBlessed is She exists for any woman who wants to radically follow Jesus through a vibrantly Catholic life every single day. We create beautiful and accessible resources, products, and experiences to foster community and deepen faith, both online and in person. We invite you into this community, no matter where you are on your walk with Christ.You belong here.

We're all waiting for something: answers, breakthrough, clarity, or a change in our lives. But what if God is already at work in the waiting? In this episode of The Gathering Place, Jenna and Beth dive into the difficulty, beauty, and purpose of waiting, sharing how the Lord is moving even when it feels like nothing is happening.Tune in to be encouraged that every season of waiting has meaning, and in the end, it will all be worth it.

On this episode I chatted with Jake Brown. Born and raised in Oklahoma City, Jake brings a relentless drive and deep-rooted purpose to his role as Managing Partner at TMJ Capital. A graduate of Bishop McGuinness and an alum of Oklahoma State University, Jake began his professional journey in banking before transitioning into commercial real estate and construction, leading large-scale electrical projects and lighting designs for major names, including Google and Tulsa's iconic Gathering Place. Jake's entrepreneurial path began with a few rental properties in Stillwater. What started as a side hustle quickly grew into a full-fledged real estate business focused on flipping and investing in residential properties. In time, his business acumen and vision led to co-founding TMJ Capital. Beyond business, Jake is passionate about mentorship and making a lasting impact in his community. Jake is a basketball coach at Bishop McGuinness and speaks openly about addiction and recovery. For Jake, success isn't just about growth, it's about doing meaningful work, giving back, and never forgetting where you came from. tmjcap.com Huge thank you to our sponsors. The Oklahoma Hall of Fame at the Gaylord-Pickens Museum telling Oklahoma's story through its people since 1927. For more information go to www.oklahomahof.com and for daily updates go to www.instagram.com/oklahomahof The Chickasaw Nation is economically strong, culturally vibrant and full of energetic people dedicated to the preservation of family, community and heritage. www.chickasaw.net Dog House OKC - When it comes to furry four-legged care, our 24/7 supervised cage free play and overnight boarding services make The Dog House OKC in Oklahoma City the best place to be, at least, when they're not in their own backyard. With over 6,000 square feet of combined indoor/outdoor play areas our dog daycare enriches spirit, increases social skills, builds confidence, and offers hours of exercise and stimulation for your dog www.thedoghouseokc.com #ThisisOklahoma  

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

Welcome to The Gathering Place! Everything we do is to be disciples and equip disciples. Learn more about us at https://tgpny.org

Today - A new grant is helping Douglas turn an old break room into a hub for food, community, and small business.Support the show: https://www.myheraldreview.com/site/forms/subscription_services/See omnystudio.com/listener for privacy information.

Rob Burns, pastor of The Gathering Place in Syracuse, NY, looks at the call of Jeremiah in Jeremiah 1 and brings attention to what God does and does not require of those he calls.

We talk with Nathan and the kids while they play at The Gathering Place.You can see about the park HERE.You can read about Juneteenth HERE and HERE and HERE and HERE.You can read about the 1921 Tulsa Massacre (“race riots”) HERE and HERE.You can do a virtual tour of the Greenwood Cultural Center HERE.Our website is HERE:  System Speak Podcast.You can submit an email to the podcast HERE.You can JOIN THE COMMUNITY HERE.  Once you are in, you can use a non-Apple device or non-safari browser to join groups HERE. Once you are set up, then the website and app work on any device just fine.  We have peer support check-in groups, an art group, movie groups, social events, and classes.  Additional zoom groups are optional, but only available by joining the groups. Join us!Content Note: Content on this website and in the podcasts is assumed to be trauma and/or dissociative related due to the nature of what is being shared here in general.  Content descriptors are generally given in each episode.  Specific trigger warnings are not given due to research reporting this makes triggers worse.  Please use appropriate self-care and your own safety plan while exploring this website and during your listening experience.  Natural pauses due to dissociation have not been edited out of the podcast, and have been left for authenticity.  While some professional material may be referenced for educational purposes, Emma and her system are not your therapist nor offering professional advice.  Any informational material shared or referenced is simply part of our own learning process, and not guaranteed to be the latest research or best method for you.  Please contact your therapist or nearest emergency room in case of any emergency.  This website does not provide any medical, mental health, or social support services. ★ Support this podcast on Patreon ★

 "Chaos and confusion." That's what the head of the American Academy of Pediatrics says families are up against as the federal government rethinks established science for everything from vaccines to autism. Dr. Susan Kressly was recently in Colorado for the AAP's annual conference. Then, an effort to get girls interested in construction jobs. Plus, we visit "The Gathering Place" which elevates the southwest in the Colorado Springs Fine Arts Center. And, remembering renowned conservationist and researcher Dr. Jane Goodall with her visit to Colorado. 

Original air date: April 5, 2022Emma Stevens is a U.S. domestic adoptee from birth and has survived layers of trauma that have put her on multiple journeys. She developed the inner strength and courage to surmount the many struggles she faced. Her traumas were born from being an adoptee who struggled with being forced to wear an impossible mask of playing the part of the “good adopted child.” Because being relinquished and adopted has colored her life, it's Emma's desire to be part of the movement that is dedicated to helping bring forth change to the way our world views the needs and support of adopted individuals. She believes strongly in adoptees finding their voice and discovering their truth to have a solid sense of self and to reclaim their identities. Through telling her story, Emma is dedicated to help redefine the narrative of adoption to include the entire complex truth.This memoir is Emma Stevens' first book. She has an undergraduate degree in journalism and has completed Master's level course work in psychology, specializing in Marriage, Family, and Child counseling. She has two adult children and two cat children who she adores. "The Gathering Place, An Adoptee's Story" by Emma Stevens is available on Amazon.https://emmastevenswriter.com/Music by Corey Quinn

What does it take to step outside the system and build something new? Nadine Smith, founder of The Gathering Place, an all-girls microschool in Fort Lauderdale, Florida, sits down with Kerry McDonald to share her story of leaving the public school system to create a microschool focused on personalized, mastery-based learning. They discuss the realities of running a small school, Nadine's plans for expansion—including a potential farm-based campus—and why Nadine believes the future of education lies in microschools. Born in Jamaica and raised in New York City, Nadine is a proud graduate of the New York City public schools. She began her career as a humanities teacher, spending over a decade teaching English Language Arts, Reading, and History. She went on to serve as an instructional coach, assistant principal, and principal. For more than 12 years, Nadine led schools in some of Washington DC's most historically underserved communities. Nadine ultimately made the decision to walk away from traditional education to become an education entrepreneur. ***   Sign up for Kerry's free, weekly email newsletter on education trends at edentrepreneur.org. Kerry's latest book, Joyful Learning: How to Find Freedom, Happiness, and Success Beyond Conventional Schooling, is available now wherever books are sold!