Podcasts about bodily resurrection

A Biblical Exposition on the Bodily Resurrection of Christ: Its Meaning for the World and the Believer   The bodily resurrection of Jesus Christ is the cornerstone of the Christian faith, a historical and theological truth that reverberates through time, shaping the destiny of humanity and the hope of every believer. The resurrection is not merely a symbolic or spiritual event but a physical, bodily reality that validates Christ's identity as the Son of God, secures salvation for believers, and guarantees the future resurrection of all who trust in Him. Today we will explore the biblical teaching on Christ's resurrection, its implications for the world and the believer, the consequences if Christ had not risen (as outlined in 1 Corinthians 15), and the hope of our future resurrection grounded in His triumph over death   I. The Fact of Christ's Bodily Resurrection The resurrection of Jesus Christ is a well-attested historical event, recorded in all four Gospels (Matthew 28, Mark 16, Luke 24, John 20–21) and affirmed throughout the New Testament. It was not a hallucination, a spiritual metaphor, or a myth, but a physical reality witnessed by many. John 20:27–29 “Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.”   Jesus' invitation to Thomas to touch His wounds demonstrates the physicality of His resurrected body. This was no ghost or vision; Christ's body bore the marks of crucifixion, yet He was alive, speaking, and interacting. Thomas's response, “My Lord and my God,” reflects the magnificent weight of the resurrection: it confirms Jesus' deity and lordship.  The blessing pronounced on those who believe without seeing extends the resurrection's significance to all believers across generations, calling us to faith in the testimony of Scripture. Luke 24:39–40 “Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet.”   Jesus explicitly counters any notion that His resurrection was merely spiritual. His body was tangible, composed of “flesh and bones,” yet glorified, able to transcend physical limitations (e.g., appearing in locked rooms, John 20:19). The continuity of His body (bearing crucifixion scars) and its transformation (no longer subject to death) reveal the nature of the resurrection body—both physical and glorified. This is the prototype for the believer's future resurrection. 1 Corinthians 15:3–8 “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.”   Paul's summary of the gospel emphasizes the resurrection as a historical fact, corroborated by multiple eyewitnesses. The appearances to Peter, the apostles, over 500 brethren, James, and Paul himself provide overwhelming testimony. The phrase “of whom the greater part remain unto this present” invites scrutiny, as living witnesses could be questioned at the time of Paul's writing.  The resurrection fulfills Old Testament prophecy (“according to the scriptures,” e.g., Psalm 16:10), anchoring it in God's redemptive plan.   II. The Significance of Christ's Resurrection for the World The resurrection of Christ is not an isolated event but a cosmic turning point with implications for all creation. It declares God's victory over sin, death, and Satan, and it reshapes the world's destiny.       Romans 1:4 “And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.”   The resurrection is God's public declaration of Jesus' divine sonship. It validates His claims to be the Messiah and the Son of God, distinguishing Him from all other religious figures. For the world, this means Jesus is the rightful Lord and Judge (Acts 17:31). The resurrection demands a response: acceptance of Christ's lordship or rejection, with eternal consequences.   Acts 17:30–31 “And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.”   The resurrection establishes Jesus as the appointed Judge of all humanity. God's command to repent is universal, and the resurrection serves as “assurance” (proof) of Christ's authority.  For the world, this is both a warning and an invitation: judgment is coming, but salvation is offered through faith in the risen Christ. The resurrection thus reorients human history toward accountability to God. Colossians 2:15 “And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.”   The resurrection is Christ's triumph over demonic powers. His death disarmed Satan's hold over humanity through sin (Hebrews 2:14–15), and His resurrection publicly humiliated the forces of darkness.  For the world, this means the power of evil is broken, and Christ's kingdom is advancing, ultimately culminating in the restoration of all creation (Romans 8:21).   III. The Significance of Christ's Resurrection for the Believer For believers, the resurrection is the foundation of salvation, sanctification, and eternal hope. It assures us of justification, empowers us for holy living, and guarantees our future resurrection. Romans 4:25 “Who was delivered for our offences, and was raised again for our justification.”   Christ's resurrection is integral to our justification. His death paid the penalty for sin, but His resurrection confirms that God accepted His sacrifice. Because Christ lives, believers are declared righteous before God, forgiven, and reconciled. This is the bedrock of the believer's assurance: our standing with God is secure because Christ is risen.   Romans 6:4–5 “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.”   The resurrection empowers believers to live transformed lives. Through union with Christ, symbolized in baptism, we share in His death to sin and His resurrection to new life. This “newness of life” is not merely future but present, enabling us to overcome sin and live for God's glory. The promise of sharing in “the likeness of his resurrection” points to our future glorified bodies, but it also assures us of spiritual vitality now.     1 Peter 1:3–4 “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.”   The resurrection gives believers a “lively hope”—a confident expectation of eternal life. Christ's triumph over death secures our inheritance in heaven, which is imperishable and guaranteed by His resurrection.  This hope sustains believers through trials, knowing that our future is as certain as Christ's empty tomb. We do not clench a crucifix around our neck, or cling to a catechism, or a ritual— we are clinched in the hands of God through the resurrected Christ.   IV. The Consequences If Christ Had Not Risen (1 Corinthians 15) In 1 Corinthians 15, Paul addresses the Corinthian church's doubts about the resurrection, arguing that denying the resurrection of believers undermines the resurrection of Christ Himself. He outlines the devastating consequences if Christ had not risen. 1 Corinthians 15:12–19 “Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable.”   Paul's logic is airtight: if there is no resurrection of the dead, then Christ is not risen, and the entire Christian faith collapses.    He lists the consequences: Preaching is vain (v. 14): The gospel message, centered on Christ's death and resurrection, would be empty and powerless. Evangelism would be a lie. Faith is vain (v. 14, 17): Belief in Christ would be futile, offering no salvation. Believers would remain “yet in your sins,” unforgiven and under God's wrath. Apostles are false witnesses (v. 15): The apostolic testimony, including Paul's own, would be a fabrication, making them liars about God's work. The dead in Christ are perished (v. 18): Those who died trusting in Christ would have no hope of eternal life; they are lost forever. Christians are most miserable (v. 19): If hope in Christ is limited to this life, believers who endure persecution and sacrifice for Him are pitiable fools. Paul's argument underscores the resurrection's centrality.    Without it, Christianity is a delusion, offering no forgiveness, no eternal life, and no purpose. But because Christ is risen, the opposite is true: preaching is powerful, faith is effective, the apostles are trustworthy, the dead in Christ are secure, and believers are the most blessed of all people.   V. The Hope of Our Future Resurrection The resurrection of Christ is the “firstfruits” (1 Corinthians 15:20) of the resurrection of all believers. His triumph over death guarantees our future resurrection and the ultimate redemption of creation. 1 Corinthians 15:20–23 “But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.”   The term “firstfruits” implies both priority and promise. Christ's resurrection is the initial harvest, guaranteeing the full harvest of believers' resurrection at His return. Just as Adam's sin brought death to all humanity, Christ's resurrection brings life to all who are “in Christ.” This order—Christ first, then His people—assures us that our resurrection is as certain as His. Philippians 3:20–21 “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.”   The believer's future resurrection involves the transformation of our mortal bodies into glorified bodies like Christ's. This is not a mere spiritual existence but a physical reality, free from corruption and suited for eternal life. Christ's resurrection body—capable of eating (Luke 24:42–43) yet unbound by physical limitations—is the model for our own. 1 Thessalonians 4:14–16 “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.” The resurrection of believers is directly tied to Christ's resurrection (“if we believe that Jesus died and rose again”). At His return, the dead in Christ will rise first, followed by living believers, all transformed to meet the Lord. This hope comforts believers, especially those grieving loved ones, assuring them of reunion and eternal life.   VI. Conclusion: Our Hope Rests on Christ's Resurrection The bodily resurrection of Jesus Christ is the linchpin of the Christian faith. It declares His victory over sin and death, validates His deity, secures salvation for believers, and promises the restoration of all creation. For the world, it demands repentance and faith in the risen Lord, who will return as Judge. For the believer, it assures justification, empowers holy living, and anchors our hope in an eternal inheritance.   The stark consequences outlined in 1 Corinthians 15—if Christ had not risen—highlight the resurrection's indispensability. Without it, our faith is vain, our sins remain, and our hope is lost. But because Christ is risen, our preaching is true, our faith is effective, and our future is secure. Our hope of future resurrection rests firmly on the fact of Christ's resurrection.  As the “firstfruits,” He guarantees that we, too, will rise to eternal life with glorified bodies, free from sin and death. This hope sustains us through trials, motivates us to live for Christ, and fills us with anticipation for His return.    Let us, therefore, echo the words of Job, confident in the risen Savior: Job 19:25–26 “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God.” May we live in the power of Christ's resurrection, proclaiming His victory and awaiting the day when we shall be “fashioned like unto his glorious body” (Philippians 3:21), forever with the Lord. Amen.

This mornings Easter Sunday service Pastor Ryan preaches on the resurrection of Jesus with his sermon, "The Bodily Resurrection of Jesus Christ."

This week, in honor of the world giving lip service to The Resurrection at Easter, your host Fred Williams and co-host Doug McBurney condescend to entertain secular alternatives to the bodily death, burial & resurrection of Jesus Christ by listing the top 10: * Jesus Died by Crucifixion: The resurrection means nothing if Jesus didn't actually die. But virtually all scholars — even skeptical ones — agree Jesus died by Roman crucifixion. Why? The Roman method was brutal and efficient.   The Journal of the American Medical Association published a medical study affirming death by crucifixion.   Eyewitness accounts, including Roman historians like Tacitus, confirm it.   Jesus wasn't resuscitated. He was dead. The resurrection wasn't a near-death experience — it was a reversal of death.     * The Tomb Was Empty: The empty tomb is reported in all four Gospels, and it's confirmed by: Jewish leaders never produced the body. Instead, they said, “His disciples stole the body” — confirming the tomb was empty.   Even critics like atheist historian Bart Ehrman admit the tomb was likely empty — the question is why.     * The Disciples Believed They Saw the Risen Jesus: Something transformed a group of cowardly fishermen into bold proclaimers of a risen Christ. After Jesus' death, they were in hiding.   Then they claimed to have seen, touched, and eaten with the risen Jesus.   Many of them were martyred — not for what they believed, but for what they claimed to have seen.   People don't generally die for a lie they made up, especially when they get nothing in return but beatings and exile.     * The Rapid Spread of Christianity: How did a tiny, persecuted sect become the largest religion in the world? No political power. No money. No military. Just the message: He is risen.   Within weeks, thousands of Jews — fiercely monotheistic — believed Jesus was Lord and worshipped Him as God.   That doesn't happen unless something earth-shaking occurred.       * Testimony of Enemies: Who testified to the resurrection? Not just friends — enemies. James, Jesus' own skeptical brother, didn't believe in Him during His ministry. After the resurrection, James becomes a leader of the Jerusalem church and is martyred.   Paul was a violent persecutor of Christians. He had every reason to stop this movement — until he says he saw the risen Jesus himself.   Enemies don't convert unless they believe something really happened.     *The First Witnesses Were Women: All four Gospels say women were the first to find the tomb empty. In a culture where a woman's testimony didn't even count in court, this detail would never be invented. If the story were fabricated, the writers would've said Peter or John found the tomb.   The only reason to include women is because that's how it happened.   This is what scholars call the criterion of embarrassment — details that are awkward but truthful.   * I Corinthians 15: Paul lists post-resurrection appearances in I Cor 15. This shows belief in the resurrection wasn't a legend that developed decades later — it was immediate.   He names witnesses: “He appeared to Peter… the twelve… over 500 at once… James… and last of all to me.”   Paul is essentially saying: Go ask them yourself.     * The Martyrdom of the Apostles: Nearly all of the apostles suffered and many were killed for proclaiming Christ's resurrection. James: Certainly Beheaded in Jerusalem. Paul: Likely Beheaded in Rome. Peter: Likely crucified (allegedly upside down) Thomas: Allegedly Speared in India. Tens of thousands of Christian martyrdoms witnessed privately by millions of average people over the past 2,0000 years, (God knows and will bring the record on Judgment Day) They didn't die for abstract beliefs — they died for claiming they saw or believed in the risen Jesus. Liars make poor martyrs.     * The Conversion of Saul (Paul): Paul went from persecuting Christians to becoming Christianity's most influential missionary. He lost status, privilege, safety.   He was beaten, imprisoned, and eventually executed.   And he writes about meeting the risen Christ with personal conviction and detail.   What changes a man like that? Something real. Something undeniable.     * Bodily Resurrection from the Dead Fits All the Fact: When you put all the evidence together, there is no plausible alternative theory: The Swoon theory? Jesus didn't just faint — He was executed and His heart pierced.   The Hallucination theory? Hallucinations are individual — not shared by 500 people.   The Stolen body? The disciples would've had no motive and no success against the Roman guards, (who witnessed the theft while asleep)?   The Legend theory? Legends take generations. Christ's Resurrection was being preached and believed among hundreds in just days and weeks. The resurrection isn't just plausible — it's the only rational explanation regarding the earthly life, death ministry and legacy of Jesus Christ. The Bible teaches us that the bodily resurrection of Jesus Christ was essential for the salvation of the world and the reconciliation of all things in Heaven and Earth back to God. So any other theory is to be dismissed.

This week, in honor of the world giving lip service to The Resurrection at Easter, your host Fred Williams and co-host Doug McBurney condescend to entertain secular alternatives to the bodily death, burial & resurrection of Jesus Christ by listing the top 10:   * Jesus Died by Crucifixion: The resurrection means nothing if Jesus didn't actually die. But virtually all scholars — even skeptical ones — agree Jesus died by Roman crucifixion. Why? The Roman method was brutal and efficient.   The Journal of the American Medical Association published a medical study affirming death by crucifixion.   Eyewitness accounts, including Roman historians like Tacitus, confirm it.   Jesus wasn't resuscitated. He was dead. The resurrection wasn't a near-death experience — it was a reversal of death.   * The Tomb Was Empty: The empty tomb is reported in all four Gospels, and it's confirmed by: Jewish leaders never produced the body. Instead, they said, “His disciples stole the body” — confirming the tomb was empty.   Even critics like atheist historian Bart Ehrman admit the tomb was likely empty — the question is why.     * The Disciples Believed They Saw the Risen Jesus: Something transformed a group of cowardly fishermen into bold proclaimers of a risen Christ. After Jesus' death, they were in hiding.   Then they claimed to have seen, touched, and eaten with the risen Jesus.   Many of them were martyred — not for what they believed, but for what they claimed to have seen.   People don't generally die for a lie they made up, especially when they get nothing in return but beatings and exile.     * The Rapid Spread of Christianity: How did a tiny, persecuted sect become the largest religion in the world? No political power. No money. No military. Just the message: He is risen.   Within weeks, thousands of Jews — fiercely monotheistic — believed Jesus was Lord and worshipped Him as God.   That doesn't happen unless something earth-shaking occurred.       * Testimony of Enemies: Who testified to the resurrection? Not just friends — enemies. James, Jesus' own skeptical brother, didn't believe in Him during His ministry. After the resurrection, James becomes a leader of the Jerusalem church and is martyred.   Paul was a violent persecutor of Christians. He had every reason to stop this movement — until he says he saw the risen Jesus himself.   Enemies don't convert unless they believe something really happened.     *The First Witnesses Were Women: All four Gospels say women were the first to find the tomb empty. In a culture where a woman's testimony didn't even count in court, this detail would never be invented. If the story were fabricated, the writers would've said Peter or John found the tomb.   The only reason to include women is because that's how it happened.   This is what scholars call the criterion of embarrassment — details that are awkward but truthful.   * I Corinthians 15: Paul lists post-resurrection appearances in I Cor 15. This shows belief in the resurrection wasn't a legend that developed decades later — it was immediate.   He names witnesses: “He appeared to Peter… the twelve… over 500 at once… James… and last of all to me.”   Paul is essentially saying: Go ask them yourself.     * The Martyrdom of the Apostles: Nearly all of the apostles suffered and many were killed for proclaiming Christ's resurrection. James: Certainly Beheaded in Jerusalem. Paul: Likely Beheaded in Rome. Peter: Likely crucified (allegedly upside down) Thomas: Allegedly Speared in India. Tens of thousands of Christian martyrdoms witnessed privately by millions of average people over the past 2,0000 years, (God knows and will bring the record on Judgment Day) They didn't die for abstract beliefs — they died for claiming they saw or believed in the risen Jesus. Liars make poor martyrs.     * The Conversion of Saul (Paul): Paul went from persecuting Christians to becoming Christianity's most influential missionary. He lost status, privilege, safety.   He was beaten, imprisoned, and eventually executed.   And he writes about meeting the risen Christ with personal conviction and detail.   What changes a man like that? Something real. Something undeniable.     * Bodily Resurrection from the Dead Fits All the Fact: When you put all the evidence together, there is no plausible alternative theory: The Swoon theory? Jesus didn't just faint — He was executed and His heart pierced.   The Hallucination theory? Hallucinations are individual — not shared by 500 people.   The Stolen body? The disciples would've had no motive and no success against the Roman guards, (who witnessed the theft while asleep)?   The Legend theory? Legends take generations. Christ's Resurrection was being preached and believed among hundreds in just days and weeks. The resurrection isn't just plausible — it's the only rational explanation regarding the earthly life, death ministry and legacy of Jesus Christ. The Bible teaches us that the bodily resurrection of Jesus Christ was essential for the salvation of the world and the reconciliation of all things in Heaven and Earth back to God. So any other theory is to be dismissed.

Send us a textW3: James and Drey discuss a book that James has been reading on the relationship between the church and Israel.Main Topic: Why is it important that Jesus rose bodily and that he retains his physical body? How does Jesus' resurrection speak to our resurrection? What does it say about his present ministry? We discuss these questions and more!

March 2, 2025 • 1 Corinthians 15:29-16:24 • Unified in Bodily Resurrection (Patrick Egan) by All Souls Anglican Church

Nicene Creed

Series: N/AService: SundayType: SermonSpeaker: E.R. Hall, Jr.

We continue our series in the Book of Daniel—Exiles in Babylon! Today pastor Glenn will take us into Chapter 12 and Part I of the conclusion to this great book of prophecy. Join us as we learn more about the man who is referred to as the AntiChrist and his appearance in those last days before Christ returns, as well as the great hope that we have in Christ for the Resurrection from the dead. Read Daniel 12 in advance to prepare for the message and bring along your Study Guides as well!

We have been focusing in on the resurrection of Messiah, and there's not a more important event than his resurrection, and we learned a very important truth, and that is that it was God, the Father, that raised his son from the dead, meaning simply that the resurrection and the way that it occurred teaches us that God accepted Messiah's work on the cross. Now, when did he do this work? Well, the Bible is very clear. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/

We have been focusing in on the resurrection of Messiah, and there's not a more important event than his resurrection, and we learned a very important truth, and that is that it was God, the Father, that raised his son from the dead, meaning simply that the resurrection and the way that it occurred teaches us that God accepted Messiah's work on the cross. Now, when did he do this work? Well, the Bible is very clear. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/

JESUS: THE ONLY SAVIOR#29 | The Resurrection and the Rest of the StoryPastor Jay Childs (John 20-21)The Bodily Resurrection of Jesus (Chapter 20)The Rest of the Story (Chapter 21)

Part 6 The dictionary definition of the word resurrection is “the act of bringing someone back to life”.  Resurrection is not resuscitation.  When someone is resuscitated, they are brought back to life very soon after death. Resurrection, however, is bringing again to life after the person has been legally pronounced dead.  In both cases, the bringing back to life involves a physical body.  A resurrection without a body is nonsense.  Imagine if when Lazarus was raised from the dead, one party claimed to see him alive while the women were seen carrying his corpse away.  Rumours might well surface of seeing the "spirit" of Lazarus but everyone would agree, that Lazarus is dead since a resurrection requires a bringing again to life of the body.  Jehovah's Witnesses have a very strange dilemma facing them.  On one hand, they teach that Jesus was raised from the dead, but on the other hand, they teach that Jehovah destroyed His body!  Whatever spin one may desire to put on this, one is left with the same problem, a supposed resurrection without a body!   In this sixth teaching part, we examine the Watch Tower's teachings regarding Jesus's resurrection and compare them with what is taught in the Bible. Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/6_The_Bodily_Resurrection_of_Jesus.pdf

Dr. John Warwick Montgomery of 1517 The Legacy Project International Academy of Apologetics, Evangelism & Human Rights Other books by Dr. Montgomery The post 2714. Encore: The Bodily Resurrection of Jesus – Dr. John Warwick Montgomery, 9/27/24 first appeared on Issues, Etc..

In this interview with Dr. James Renihan we continue to discuss Chapter 31 and 32 of the Second London Baptist Confession of Faith. Specifically we discuss objections to the bodily resurrection of Christ and why a physical resurrection is so important.

On today's Bible Answer Man broadcast, Hank answers the following questions:How could Jesus be tempted by Satan? Tommy - SD (0:57)Can we truly love God with all our heart, soul, and strength? Dan - Sioux City, IA (4:43)Who are the “sons of God” in Genesis chapter 6? Did fallen angels procreate and produce giants? Dwayne - Watervliet, MI (8:13)Do we have complete free will or does God determine our actions? Max - Fresno, CA (15:15)Why is bodily resurrection necessary? Is our relationship with Christ different as a spirit? Jack - Omaha, NE (17:55)Why did Jesus come in the incarnation at the particular moment in history that He did? Bill - WV (20:37)Part of my job requires me to take clients out to bars. Is this something I should be involved in, or should I quit? Stephen - Tulsa, OK (22:41)

On today's Bible Answer Man broadcast (06/28/24), Hank answers the following questions:What does it mean to have a genuine move of the Holy Spirit? Is barking or being slain in the spirit biblical? Chris - NY (1:53)What is the meaning of the word “fear” in 2 Timothy 1:7? Dave - Charleston, SC (8:20)Do we have complete free will or does God determine our actions? Max - Fresno, CA (15:11)Why is bodily resurrection necessary? Is our relationship with Christ different as a spirit? Jack - Omaha, NE (17:50)Why did Jesus come in the incarnation at the particular moment in history that He did? Bill - WV (20:32)Part of my job requires me to take clients out to bars. Is this something I should be involved in, or should I quit? Stephen - Tulsa, OK (22:35)

The discovery of the pulmonary transit of blood was a ground-breaking discovery in the history of the life sciences, and a prerequisite for William Harvey's fully developed theory of blood circulation three centuries later. This book is the first attempt at understanding Ibn al-Nafīs's anatomical discovery from within the medical and theological works of this thirteenth century physician-jurist, and his broader social, religious and intellectual contexts. Although Ibn al-Nafīs did not posit a theory of blood circulation, he nevertheless challenged the reigning Galenic and Avicennian physiological theories, and the then prevailing anatomical understandings of the heart. Far from being a happy guess, Ibn al-Nafīs's anatomical result is rooted in an extensive re-evaluation of the reigning medical theories. Moreover, this book shows that Ibn al-Nafīs's re-evaluation is itself a result of his engagement with post-Avicennian debates on the relationship between reason and revelation, and the rationality of traditionalist beliefs, such as bodily resurrection. Breaking new ground by showing how medicine, philosophy and theology were intertwined in the intellectual fabric of pre-modern Islamic societies, Science and Religion in Mamluk Egypt will be of interest to students and scholars of the History of Science, the History of Medicine and Islamic Studies.

What benefit is there in studying New Testament scholars who do not affirm the resurrection of Jesus? According to our guest this week, resurrection scholar Dr. Gary Habermas, who has spent the majority of his academic career doing this very thing, much in every way. This week and next on the Profile Gary discusses with us volume one of his life's labor of love, On the Resurrection: Vol 1: Evidences. It is over a thousand pages and there is arguably nothing like it out there today. Gary's magnum opus ontains an unparalleled, extensive commentary about what skeptical scholars affirm about the Gospel accounts and the New Testament in general regarding the deity, death, and resurrection of Jesus.Gary Habermas (Ph.D., Michigan State University) is a distinguished Research Professor at Liberty University Graduate School. He has dedicated his professional life to the examination of the relevant historical, philosophical, and theological issues surrounding the death and resurrection of Jesus. His extensive list of publications and debates provides a thorough account of the current state of the issue. He has also contributed more than 60 chapters or articles to additional books, and over 100 articles and reviews in journals and other publications. In recent years, he has been a visiting or adjunct professor at about 15 different graduate schools and seminaries in the United States and abroad. He is the author of fifty books, half of them on the resurrection of Jesus. See: www.GaryHabermas.com.Related Links: Free access to some related Watchman Profiles: Watchman Fellowship 4-page Profile on Atheism by Dr. Robert M. Bowman, Jr: www.watchman.org/Atheism Watchman Fellowship 4-page Profile on Agnosticism by W. Russell Crawford: www.watchman.org/Agnostic Watchman Fellowship 4-page Profile on Deconstruction by Daniel Ray: www.watchman.org/Deconstruction Watchman Fellowship 4-page Profile on Bart Ehrman by Dr. Rhyne Putman: www.watchman.org/Ehrman Additional ResourcesFREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.SUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Apologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © Watchman Fellowship, Inc.

Preached on March 31, 2024 by Matthew Tilley at North Beaver Baptist Church, West Jefferson, NC. Part of the "Power of His Resurrection" sermon series.

Preached on March 31, 2024 by Matthew Tilley at North Beaver Baptist Church, West Jefferson, NC. Part of the "Power of His Resurrection" sermon series.

TRADCAST EXPRESS - Episode 189 Topics covered: How 'Cardinal' Gerhard Ludwig Müller denies the Bodily Resurrection of Christ as it was always understood by the Roman Catholic Church. Links: Pope Benedict XV, Encyclical Ad Beatissimi (Nov. 1, 1914) Donald Attwater, ed., A Catholic Dictionary (3rd edition, 1958) "Deniers of the Resurrection: Walter Kasper, Gerhard Ludwig Muller, Joseph Ratzinger", Novus Ordo Watch (Mar. 29, 2016) Pope Pius X, Encyclical Pascendi Dominici Gregis (Sep. 8, 1907) Fr. Joseph Clifford Fenton, We Stand with Christ (1942). Republished in 2016 as Laying the Foundation: A Handbook of Catholic Apologetics and Fundamental Theology. Novus Ordo Watch benefits from purchases made through this link. Catholic Encyclopedia (1911): "Resurrection of Jesus Christ" Sign up to be notified of new episode releases automatically at tradcast.org. Produced by NOVUSORDOWATCH.org Support us by making a tax-deductible contribution at NovusOrdoWatch.org/donate/

Bodily Resurrection proof. Authenticity of written record.  His word to the Sadducees. Devoted to the god of death.  The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

As we conclude our journey through Holy Week, Pastor Nate shares one final poem. This longer poem is a reflection on the story of Christ's resurrection and the theological significance of Jesus' bodily resurrection.

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Bishop Konderla and Derek join in studio to discuss the problem of Aquamation and Human Composting; while taking a look at the Catholic Perspective on the Bodily Resurrection and Human Dignity.In this Podcast:The Dignity of the Human Body The Bodily Resurrection Cremation and the Church Resources:Catholic Answers: “What We May and May not Do with the Body After Death”USCCB: The Proper Disposition of Bodily Remains Watch Tulsa Time on YouTubeStream, Download, and Listen on Your Favorite PlatformFollow @dioceseoftulsa Here on the "Eastern Oklahoma Catholic" Podcast, you can find all things Catholic in the Diocese of Tulsa and Eastern Oklahoma.Stream, listen, and subscribe on your favorite platform now!Sign up for the diocesan email or follow social media at:Facebook | Twitter | Instagram | YouTube

Pastor Joe Fant continues his series on the Book of John with his message titled "The Certainty of the Bodily Resurrection."

Michael “Martin Luther” King, Jr., is one of the ‘saints' of the modern world's religion. We are told — constantly — that he was a devout Christian. Does this narrative hold up to scrutiny? With many men, there is little enough evidence of what they did or did not believe when they pass, but, in the case of Michael King, there is abundant evidence — created by King himself over a course of decades — of precisely what he did and did not believe with regard to the Christian religion. You may be surprised by the truth. In today's episode, we will be going through the writings of Michael King to draw out just precisely what he did — and, perhaps more importantly, did not — believe about the Christian faith. Once you have listened to the evidence, the conclusion will be inescapable: Michael King was no Christian. From there, it gets only worse: Next week, we will examine his politics, his associates, and his personal life. At the end of this episode, you will know he was no Christian; at the end of next week's episode, you will know what he truly was. Subscribe to the podcast here. Further Reading “Influence of Mystery Religions on Christianity” in which King confesses that his “Christianity” is a man-made, syncretistic evolution of Oriental mystery religions. “Humanity and Divinity of Jesus” in which King denies Jesus Christ is God. “What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection” in which King denies everything in the title. “The Christian Pertinence of Eschatological Hope” in which King denies the Second Coming, Judgment Day, and life everlasting. “The Apostle's & Nicene Creeds, verse by verse” [PDF] Errata Woe incorrectly refers to Joseph Campbell as William. Parental Warnings Brief mention is made of prostitution.

Jesus' death is not merely an example of sacrificial love, and his resurrection is not merely a metaphor of the triumph of the human spirit.

Join us for this episode, Pastor Devon sits down and talks about the time after the resurrection when Jesus appeared before the disciples. We see in these times the importance and necessity of the resurrection of the body. This is the hope that we have for us in store. Revival Talks is a series of discussions where staff from our church and members of our community sit down and talk about various topics in light of what is going on in our church, our community, and our world.For more information about our church visit us on our website, our Facebook page, and our YouTube.

Today's Topics: 1) Finding the Fallacy: Kafka Trapping Meet the Early Church Fathers: Peter Chrysologus 2, 3, 4) Interview