Gospel Dynamite with J. Allen Mashburn

In our text, Paul is telling the Ephesian believers what the Spirit-filled life is all about. He tells them that when they are walking in the Spirit, there will be some evidence of His presence in their midst. It is that truth that I would like to focus in on this evening. I want to share with you the Evidence Of The Spirit Filled Life. When you and I are filled with the Holy Ghost, we will still speak English, but we will be more like Jesus than we have ever been. That is what the Spirit of God wants to do in your life and mine. He wants to duplicate the life of Christ in every saved individual. Are you filled with the Spirit this evening? Let's check the evidence and see where we stand.

Biblical Exposition of John 14:1-3   Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.   John 14:1-3 stands as one of the most comforting and hope-filled passages in the New Testament, spoken by Jesus to His disciples on the eve of His crucifixion. These verses form part of the Farewell Discourse (John 13–17), where Jesus prepares His followers for His imminent departure. The words are tender and pastoral, addressing both immediate emotional distress and eternal hope.   Verse 1: "Let not your heart be troubled: ye believe in God, believe also in me." The opening command, "Let not your heart be troubled," is a present imperative in the Greek implying a continuous action: "Stop being troubled, and do not allow yourselves to remain troubled." The disciples were understandably anxious. Jesus had just announced His departure (John 13:33), Peter's denial (John 13:38), and Judas' betrayal (John 13:21-30). Their world was unraveling, yet Jesus calls them to a posture of trust.   The phrase "ye believe in God, believe also in me" uses the verb pisteuete, as imperative ("believe"). Jesus is urging them to extend their trust in God to Himself. This establishes His divine authority and unity with the Father, a recurring theme in John (cf. John 10:30, 14:9). The call to faith is both a remedy for their troubled hearts and a foundation for the promises that follow. The heart is the seat of emotion, will, and intellect. Jesus addresses their emotional turmoil with a command to anchor their faith in Him. This sets the tone for the passage: trust in Christ's person and promises is the antidote to fear and uncertainty.   Verse 2: "In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you." This verse introduces the future hope central to the passage. The phrase "my Father's house" refers to heaven, the dwelling place of God (cf. Psalm 33:13-14; Isaiah 63:15). The term "mansions" translates the Greek (monai), meaning "dwelling places" or "rooms." While the KJV's "mansions" make one think of grandeur, the emphasis is on permanence and personal space within God's household, not necessarily a palatial spread.   The phrase "are many mansions" is in the present tense in Greek underscoring a current reality. Heaven's capacity is vast, with room for all of Christ's followers. Jesus' parenthetical remark, "if it were not so, I would have told you," reinforces His truthfulness and pastoral care. He would not allow His disciples to cling to a false hope.   The clause "I go to prepare a place for you" is most important. The verb "I go" is in the present tense, and "prepare" is in the future tense in Greek, but contextually it carries a futuristic present sense.    In Greek grammar, the futuristic present describes a future event with such certainty that it is spoken of as already occurring. Jesus' departure (via His death, resurrection, and ascension) is the means by which He will prepare this place, and the certainty of His mission is as good as accomplished.   The Personalized Place: The phrase "a place for you" is deeply personal. The "you" is plural, encompassing all believers, yet the singular word, “place.” suggests individuality. Christ is not preparing a generic dwelling but a tailored space for each believer within the Father's house. This reflects the intimate knowledge and care Jesus has for His own (cf. John 10:14, 27). The verb "prepare" implies deliberate, purposeful action, akin to a host readying a home for cherished guests. This act of preparation underscores Christ's ongoing intercessory work in heaven (Hebrews 7:25) and His role as the forerunner who secures our eternal home (Hebrews 6:20).   The image of "many dwelling places" counters any notion of exclusivity or scarcity in God's kingdom. The individualized "place" reveals Christ's tender care, as He crafts a space suited to each believer's unique identity and relationship with Him. This personalization is the pinnacle of divine love, showing that each child of God is constantly on Christ's mind, valued, and cherished for eternity.   Verse 3: "And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also." This verse completes the promise with the assurance of Christ's return. The conditional "if I go" is not doubtful but a first-class condition in Greek, assuming the reality of the action: "since I go." The verbs "prepare" and "will come again" are linked, showing that Christ's departure and return are part of a unified redemptive plan.   The phrase "I will come again" is in the futuristic present tense, emphasizing certainty. In Greek, this construction conveys that Christ's second coming is so assured it can be spoken of as a present reality. This is not wishful thinking but a divine guarantee. The verb “receive" means to take along or bring to oneself, evoking the imagery of a bridegroom claiming his bride (cf. Matthew 25:1-13). The purpose clause, "that where I am, there ye may be also," reveals the ultimate goal: eternal communion with Christ in the Father's presence.   The futuristic present tense underscores the certainty of Christ's promises. His preparation of our heavenly home and His return are as good as done, rooted in His unchanging character and sovereign power. The desire for believers to be "where I am" reflects the intimacy of eternal fellowship, fulfilling the prayer of John 17:24: "Father, I will that they also, whom thou hast given me, be with me where I am."   The Futuristic Present Tense: A Theological Anchor The use of the futuristic present tense in "I go" (v. 2) and "I will come again" (v. 3) is a grammatical feature with profound theological implications. In Greek, this tense describes future events with such certainty that they are presented as current realities. For example:   "I go": Jesus' departure to the Father via the cross and ascension is certain, initiating the preparation of our heavenly home.   "I will come again": The second coming is so sure that it is spoken of as if already unfolding.   This tense reflects the divine perspective, where God's promises are not bound by human time. Isaiah 46:10 declares that God "declares the end from the beginning," and Jesus, as God incarnate, speaks with the same authority. The futuristic present assures believers that their heavenly home and Christ's return are not distant possibilities but guaranteed realities. This grammatical choice comforts the disciples (and us) by presenting the future as a present fact, alleviating fear and instilling hope.     The Personalized Place: The Pinnacle of Christ's Love The promise that Jesus prepares "a place for you" is a vivid expression of His tender care. The individualized nature of this place is not a mere architectural detail but a theological statement about Christ's love. Consider the following:   Intimate Knowledge: Jesus knows each believer personally (John 10:3, 14). The preparation of a unique place reflects His awareness of our individuality—our personalities, preferences, and redeemed identities.   Deliberate Care: The act of preparing (hetoimazō) suggests effort and intentionality. Christ is actively involved in readying our eternal home, akin to a carpenter crafting a bespoke piece (cf. Hebrews 11:10, where God is the "builder and maker" of the heavenly city).   Eternal Value: To assign each believer a personal space in the Father's house affirms our infinite worth in Christ's eyes. We are not faceless members of a crowd but cherished individuals, each with a place in God's eternal plan.   Relational Intimacy: The goal is to be "where I am" (v. 3), indicating that the place is ultimately about proximity to Christ. The personalized dwelling is a means to eternal communion with Him.   This personalization is the "pinnacle of His care," as it demonstrates that believers are constantly on Christ's mind. Psalm 139:17-18 speaks of God's thoughts toward us as vast and precious; Jesus' preparation of a place embodies this truth. Throughout eternity, we will dwell in a home tailored by the Savior's hands, a testament to His unending love and respect for each of His children.   Blessings and Application for Today Blessings of John 14:1-3: Comfort in Distress: The command to not be troubled offers peace amid life's uncertainties. Christ's call to trust in Him is a balm for anxious hearts. Assurance of a Heavenly Home: The promise of "many mansions" assures believers of a secure, eternal dwelling in God's presence, personalized by Christ's loving hands. Certainty of Christ's Return: The futuristic present tense guarantees that Jesus will come again, ensuring our ultimate reunion with Him. Personalized Love: The individualized place reflects Christ's intimate care, affirming our value and His desire for eternal fellowship. Hope for Eternity: The passage points to the ultimate goal of being with Christ forever, fulfilling the longing for communion with God. Application for Today: Trust in Christ: When fears arise—whether about the future, personal struggles, or global crises—believers must anchor their hearts in Jesus' trustworthiness. Meditate on His divine authority and promises. Live with Hope: The certainty of a prepared place and Christ's return should inspire confidence. Let this hope shape your perspective, knowing that your eternal home is secure. Embrace Your Value: Reflect on the truth that Jesus is preparing a place just for you. This affirms your worth and calls you to live in gratitude for His love. Anticipate His Coming: While waiting for Christ's return, live with vigilance and purpose. Share the gospel, serve others, and pursue holiness, knowing that He will come again (Titus 2:13). Find Peace in His Presence: The ultimate promise is being "where I am." Cultivate intimacy with Christ now through prayer, worship, and obedience, anticipating the day when you will dwell with Him forever.   John 14:1-3 is a beacon of hope, illuminating the tender care and sovereign power of Jesus Christ. The personalized place He prepares reveals the depth of His love, as He crafts an eternal dwelling tailored to each believer's unique identity. This passage calls us to trust in Christ, rest in His promises, and live with expectant hope as we await His appearing.

Intro: Genuine, biblical faith is a miracle! Faith in God is something we do not possess naturally. Eph. 2:8 tells us that faith is “the gift of God.” God enables us to believe in Him for salvation, then He gives every believer some “measure of faith”, Rom. 12:3. That is, God empowers His children to believe Him, to serve Him, to glorify Him through the power of the faith in Him that He gives to us! This outworking of faith in God's people has allowed them see demonstrations of God's power that boggle the mind. It has allowed them to receive answers to prayers for things that appeared impossible. Consider the following: Joshua 10:12-14 – Joshua commanded the sun to stand still so Israel could defeat the Amorites. Isaiah 38:1-6 – King Hezekiah was told that he would die. He prayed to the Lord and God added 15 years to his life. Genesis 22:1-14 – Abraham was told to sacrifice his son Isaac, who was the son of promise. He obeyed by faith and God spared Isaac, providing a ram in his place. Joshua 14:6-16 – 85 year old Caleb believed God for the power to defeat a mountain infested with giants. God gave him that mountain. 1 Samuel 17:1-54 – A teenage boy named David believed God for the power to defeat a giant named Goliath. God gave him the victory. Daniel 3:1-30 – Shadrach, Meshach, and Abednego believed God to keep them from the power of a pagan king and a fiery furnace. God met them in the furnace and protected them there. Many, many more examples could be given, Ill. Heb. 11:32-35, but these are enough to teach about the power of biblical faith in God.    The passage before us today magnifies the power of biblical faith. On Monday morning of the Lord's Passion Week, as Jesus his disciples walked toward Jerusalem, Jesus cursed a fig tree, 11:12-14. When they passed by the next day, the fig tree was dried up. Jesus uses this experience to teach His disciples a lesson about Biblical Faith.

A Biblical Exposition on the Bodily Resurrection of Christ: Its Meaning for the World and the Believer   The bodily resurrection of Jesus Christ is the cornerstone of the Christian faith, a historical and theological truth that reverberates through time, shaping the destiny of humanity and the hope of every believer. The resurrection is not merely a symbolic or spiritual event but a physical, bodily reality that validates Christ's identity as the Son of God, secures salvation for believers, and guarantees the future resurrection of all who trust in Him. Today we will explore the biblical teaching on Christ's resurrection, its implications for the world and the believer, the consequences if Christ had not risen (as outlined in 1 Corinthians 15), and the hope of our future resurrection grounded in His triumph over death   I. The Fact of Christ's Bodily Resurrection The resurrection of Jesus Christ is a well-attested historical event, recorded in all four Gospels (Matthew 28, Mark 16, Luke 24, John 20–21) and affirmed throughout the New Testament. It was not a hallucination, a spiritual metaphor, or a myth, but a physical reality witnessed by many. John 20:27–29 “Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.”   Jesus' invitation to Thomas to touch His wounds demonstrates the physicality of His resurrected body. This was no ghost or vision; Christ's body bore the marks of crucifixion, yet He was alive, speaking, and interacting. Thomas's response, “My Lord and my God,” reflects the magnificent weight of the resurrection: it confirms Jesus' deity and lordship.  The blessing pronounced on those who believe without seeing extends the resurrection's significance to all believers across generations, calling us to faith in the testimony of Scripture. Luke 24:39–40 “Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet.”   Jesus explicitly counters any notion that His resurrection was merely spiritual. His body was tangible, composed of “flesh and bones,” yet glorified, able to transcend physical limitations (e.g., appearing in locked rooms, John 20:19). The continuity of His body (bearing crucifixion scars) and its transformation (no longer subject to death) reveal the nature of the resurrection body—both physical and glorified. This is the prototype for the believer's future resurrection. 1 Corinthians 15:3–8 “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.”   Paul's summary of the gospel emphasizes the resurrection as a historical fact, corroborated by multiple eyewitnesses. The appearances to Peter, the apostles, over 500 brethren, James, and Paul himself provide overwhelming testimony. The phrase “of whom the greater part remain unto this present” invites scrutiny, as living witnesses could be questioned at the time of Paul's writing.  The resurrection fulfills Old Testament prophecy (“according to the scriptures,” e.g., Psalm 16:10), anchoring it in God's redemptive plan.   II. The Significance of Christ's Resurrection for the World The resurrection of Christ is not an isolated event but a cosmic turning point with implications for all creation. It declares God's victory over sin, death, and Satan, and it reshapes the world's destiny.       Romans 1:4 “And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.”   The resurrection is God's public declaration of Jesus' divine sonship. It validates His claims to be the Messiah and the Son of God, distinguishing Him from all other religious figures. For the world, this means Jesus is the rightful Lord and Judge (Acts 17:31). The resurrection demands a response: acceptance of Christ's lordship or rejection, with eternal consequences.   Acts 17:30–31 “And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.”   The resurrection establishes Jesus as the appointed Judge of all humanity. God's command to repent is universal, and the resurrection serves as “assurance” (proof) of Christ's authority.  For the world, this is both a warning and an invitation: judgment is coming, but salvation is offered through faith in the risen Christ. The resurrection thus reorients human history toward accountability to God. Colossians 2:15 “And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.”   The resurrection is Christ's triumph over demonic powers. His death disarmed Satan's hold over humanity through sin (Hebrews 2:14–15), and His resurrection publicly humiliated the forces of darkness.  For the world, this means the power of evil is broken, and Christ's kingdom is advancing, ultimately culminating in the restoration of all creation (Romans 8:21).   III. The Significance of Christ's Resurrection for the Believer For believers, the resurrection is the foundation of salvation, sanctification, and eternal hope. It assures us of justification, empowers us for holy living, and guarantees our future resurrection. Romans 4:25 “Who was delivered for our offences, and was raised again for our justification.”   Christ's resurrection is integral to our justification. His death paid the penalty for sin, but His resurrection confirms that God accepted His sacrifice. Because Christ lives, believers are declared righteous before God, forgiven, and reconciled. This is the bedrock of the believer's assurance: our standing with God is secure because Christ is risen.   Romans 6:4–5 “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.”   The resurrection empowers believers to live transformed lives. Through union with Christ, symbolized in baptism, we share in His death to sin and His resurrection to new life. This “newness of life” is not merely future but present, enabling us to overcome sin and live for God's glory. The promise of sharing in “the likeness of his resurrection” points to our future glorified bodies, but it also assures us of spiritual vitality now.     1 Peter 1:3–4 “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.”   The resurrection gives believers a “lively hope”—a confident expectation of eternal life. Christ's triumph over death secures our inheritance in heaven, which is imperishable and guaranteed by His resurrection.  This hope sustains believers through trials, knowing that our future is as certain as Christ's empty tomb. We do not clench a crucifix around our neck, or cling to a catechism, or a ritual— we are clinched in the hands of God through the resurrected Christ.   IV. The Consequences If Christ Had Not Risen (1 Corinthians 15) In 1 Corinthians 15, Paul addresses the Corinthian church's doubts about the resurrection, arguing that denying the resurrection of believers undermines the resurrection of Christ Himself. He outlines the devastating consequences if Christ had not risen. 1 Corinthians 15:12–19 “Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable.”   Paul's logic is airtight: if there is no resurrection of the dead, then Christ is not risen, and the entire Christian faith collapses.    He lists the consequences: Preaching is vain (v. 14): The gospel message, centered on Christ's death and resurrection, would be empty and powerless. Evangelism would be a lie. Faith is vain (v. 14, 17): Belief in Christ would be futile, offering no salvation. Believers would remain “yet in your sins,” unforgiven and under God's wrath. Apostles are false witnesses (v. 15): The apostolic testimony, including Paul's own, would be a fabrication, making them liars about God's work. The dead in Christ are perished (v. 18): Those who died trusting in Christ would have no hope of eternal life; they are lost forever. Christians are most miserable (v. 19): If hope in Christ is limited to this life, believers who endure persecution and sacrifice for Him are pitiable fools. Paul's argument underscores the resurrection's centrality.    Without it, Christianity is a delusion, offering no forgiveness, no eternal life, and no purpose. But because Christ is risen, the opposite is true: preaching is powerful, faith is effective, the apostles are trustworthy, the dead in Christ are secure, and believers are the most blessed of all people.   V. The Hope of Our Future Resurrection The resurrection of Christ is the “firstfruits” (1 Corinthians 15:20) of the resurrection of all believers. His triumph over death guarantees our future resurrection and the ultimate redemption of creation. 1 Corinthians 15:20–23 “But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.”   The term “firstfruits” implies both priority and promise. Christ's resurrection is the initial harvest, guaranteeing the full harvest of believers' resurrection at His return. Just as Adam's sin brought death to all humanity, Christ's resurrection brings life to all who are “in Christ.” This order—Christ first, then His people—assures us that our resurrection is as certain as His. Philippians 3:20–21 “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.”   The believer's future resurrection involves the transformation of our mortal bodies into glorified bodies like Christ's. This is not a mere spiritual existence but a physical reality, free from corruption and suited for eternal life. Christ's resurrection body—capable of eating (Luke 24:42–43) yet unbound by physical limitations—is the model for our own. 1 Thessalonians 4:14–16 “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.” The resurrection of believers is directly tied to Christ's resurrection (“if we believe that Jesus died and rose again”). At His return, the dead in Christ will rise first, followed by living believers, all transformed to meet the Lord. This hope comforts believers, especially those grieving loved ones, assuring them of reunion and eternal life.   VI. Conclusion: Our Hope Rests on Christ's Resurrection The bodily resurrection of Jesus Christ is the linchpin of the Christian faith. It declares His victory over sin and death, validates His deity, secures salvation for believers, and promises the restoration of all creation. For the world, it demands repentance and faith in the risen Lord, who will return as Judge. For the believer, it assures justification, empowers holy living, and anchors our hope in an eternal inheritance.   The stark consequences outlined in 1 Corinthians 15—if Christ had not risen—highlight the resurrection's indispensability. Without it, our faith is vain, our sins remain, and our hope is lost. But because Christ is risen, our preaching is true, our faith is effective, and our future is secure. Our hope of future resurrection rests firmly on the fact of Christ's resurrection.  As the “firstfruits,” He guarantees that we, too, will rise to eternal life with glorified bodies, free from sin and death. This hope sustains us through trials, motivates us to live for Christ, and fills us with anticipation for His return.    Let us, therefore, echo the words of Job, confident in the risen Savior: Job 19:25–26 “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God.” May we live in the power of Christ's resurrection, proclaiming His victory and awaiting the day when we shall be “fashioned like unto his glorious body” (Philippians 3:21), forever with the Lord. Amen.

Join Pastor Mashburn as he expounds the sufferings of our Lord in the olive press of Gethsemane.

Beginning in Ephesians 4:1 and continuing through 5:14, the Apostle Paul has challenged the church concerning her walk before the Lord. We have been commanded: Eph. 4:1-2 - To walk in Humility Eph. 4:4-13 - To walk in Unity Eph. 4:17-32 - To walk in Separation Eph. 4:14-16; 5:1-2 - To walk in Love Eph. 5:3-14 - To walk in Light Now, we are challenged to add to those virtues the quality of wisdom. The word “wisdom”, in our language means, “knowledge of what is true or right coupled with just judgment as to action.” In Scripture, it carries the idea of understanding the will of God as it is revealed in His Word, coupled with the desire to live it out.  

Ephesians chapter 5 is all about change. It is designed to teach us that we are different from the world around us, and since we are different, we should live lives that are different. The simple truth is that believers should be different from those who do not know the Lord Jesus Christ. A brief review of the first seven verses of this chapter clearly demonstrate this truth. In verse 1, we are commanded to live like God. In verse 2, we are commanded to love like God. In verses 3-7, we are commanded to leave this world and its ways behind. Beginning in verse 8, the Apostle tells us why we are to be different. This is something we need to hear and heed. After all, we are living in this world. We are “strangers and pilgrims” here, 1 Pet. 2:11. While we are “strangers and pilgrims,” in this world, there was a time when we were citizens of this world. We lived like they live. We thought like they think. We did what they do. We were part of them. But, when we were saved by the grace of God, we were delivered from our old life of sin, and we were given a new life of righteousness.  

In our previous study of Ephesians 5, we explored verses 1-2, where we were instructed to be "followers of God, as dear children." This means we should emulate God in the same way a child mimics a parent. We are called to love as He loves, walk as He walks, speak as He speaks, and live as He lives—in essence, to reflect the Father in every aspect of our lives. This is a challenging directive, yet it is the standard we are urged to pursue daily.   In the verses we'll examine today, another command is given. Verse 7 states, "Be ye not therefore partakers with them." Just as we are to mirror the Lord in all possible ways, we are equally called to reject the behaviors, mindsets, and patterns of the world. This passage will guide us on what we should avoid as we navigate life in this world.   It's all too simple to slip into the world's routines and rhythms. It's tempting to just go along with the crowd, adopting the ways of those who do not follow God. It's easy to echo the sentiment of Ambrose of Milan: “When in Rome, do as the Romans do.”   Many Christians fall into this trap. We take on the world's styles, its language, its values, its forms of entertainment—nearly everything it offers. Yet, the Lord calls us to stand apart, to be distinct from the world in every way.   The Lord Himself addressed this clearly: “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,” (2 Corinthians 6:17).   If we are to model ourselves after anyone, let it be the Lord. If we seek a pattern to follow, let us look no further than the Lord God Almighty.

As we begin to study the 5th chapter of this great book, we are immediately confronted by a passage the demands that we do the impossible. We are called to be like God. We are called to love like He loves. It sounds like an impossible task. How can we, sinful, human, frail, failing people ever be like Him or love like Him? This text has much to say about this call to be like the Lord.  

This passage builds on what Paul has been saying about the new life we have been given in Jesus. The word “wherefore” calls our attention back to verses 17-24, which are a basic overview of the new life we have in Jesus. Since the old man of sin has been “put off,” v. 22, since the mind has been “renewed,” v. 23, and since the “new man,” has been put on, v. 24, the child of God is expected to life a transformed life. I would remind you that the putting off of the old man, the renewing of the mind, and the putting on of the new man, are events that took place in our lives when we were born again. When the Lord saved us, He changed us. We were made “new creatures,” 2 Cor. 5:17, at the moment of conversion. Everything changed! A life the had never existed began at that very moment. That is the essence of the new birth. You were born again as a new creation of God at the moment of conversion.

In the first phrase of verse 17, there is a word that beckons to focus our attention backward. It is the word “therefore.” Anytime you see “therefore” in the Bible, you should stop and see what it is “there for.”  This word calls our minds back to what Paul has been teaching us about our high calling in Christ Jesus. Because we have been given all the benefits mentioned in verses 1-16, we are not to be like the lost, pagan Gentiles who live around us. What benefits is Paul talking about? Our calling to “salvation by grace” through faith, vv. 1-3. Our unity in the body of Christ, vv. 3-6. Our unique gifting by the Holy Spirit to serve the Lord and His church for His glory, vv. 7-10. Our being built up through the ministries of gifted individuals in the church, vv. 11-16.  Because we have been given all these advantages, and made the partaker of such gifts from God, we are to walk in a manner that is different from the world around us.  In the verses that are before us today, we are called to A New Walk For A New Life. Paul issues some very specific challenges for all those who are saved. These challenges teach us how we are to walk, and how we are to be different from those who have not been saved.

The word E Pluribus Unum appear on The Great Seal of the United States. Until 1956, E Pluribus Enum was the unofficial motto of the United States. In 1956, the official motto of the United States became In God We Trust. E Pluribus Unum, while not the official motto of our nation, still appears on our Great Seal and on other currencies and documents produced by our government.   E Pluribus Unum is a Latin phrase which means “out of many, one,” or “one from many.” This phrase pictures the United States as a melting pot. It envisions our nation as one nation, made up of many individuals. While there is diversity and division among the people that make up the United States of America, at the end of the day, we are all still Americans. Regardless of the country of our origin, the color of our skin, the type of politics we embrace, or where we stand on many social issues, we are “one nation, under God, indivisible, with liberty and justice for all.” The United States is a unity made possible by, and in spite of, great diversity.   I want you to see that the phrase “out of many, one” could also be applied to the church. Paul has just told us that we are one on the Lord. That we stand together as one in the Lord. We are in the same body. We are indwelled by the same Spirit. We share the same hope. We serve the same Lord. We believe the same faith. We have experienced the same baptism. And, we are children of the same Heavenly Father.   As I mentioned when I preached from verses 4-6, we are made one through our relationship to the members of the Holy Trinity. The same Spirit lives in each of us. The same Lord died to save each of us. The same God has saved us and brought us into His family. We are on in Him!   Yet, as the first word of verse 7 points out, we may be one, but we are still many. The word “but” in this verse is more than a simple conjunction. It literally means “in spite of that,” or “on the other hand.” The idea is that, while we may be united in Jesus, but we are still expected to be different people. We are expected to be individuals for the glory of God. We may be commanded to do everything in our power to maintain the unity of the body of Christ, v. 2-3, but, at the same time, we are to celebrate the diversity that makes our unity possible.  

Apparently, when Jesus visited the Temple on Sunday, He saw some things that He did not like. During this visit on Monday, He will address some of those issues. The events that occurred during our Lord's visit to the Temple on that Monday morning are what I want to look into today. Let's join Jesus as He goes to the Temple on a Monday morning. I want to share a few thoughts that we cannot afford to miss. I want to point out A Description Of The Temple; A Dispute At The Temple and A Decision At The Temple.  

Paul has been teaching us in Ephesians that God, by His grace, and through the Gospel of Jesus Christ, has brought together people from every imaginable background, and has made them one in Jesus Christ. Jews who were born under the Law and who are subject to the Law, and Gentiles who were given over to dumb idols, have been brought together in one body.   The ground of our unity does not rest in our ability to get along with one another. Our unity in the body of Christ rests upon the common elements that we share as members of His body.   All of the elements Paul mentions in these verses are freely given to us by the grace of God. They are the fruit of our relationship with Him. It is these elements that make unity within the church a real possibility.  

In verse 3, we are commanded to walk in unity as a body. In these human bodies we inhabit, there is wonderful unity. If you don't believe me, take a hammer and strike your thumb. You will be amazed at the unity your body can summon in a moment of crisis like that. Paul illustrates this great truth in 1 Cor. 12:12-26. Verse 3 is The Plea For Unity.   These verses do not state the next truth, but it is implied here nonetheless. If we must do as verse 3 says and “endeavor to keep the unity of the Spirit” it must mean that the unity we are supposed to keep can be broken. Sadly, it can, and quite easily at that. The greatest challenge to the unity of the body of Christ are the very people who are the members of that body. The real problem with our unity is in our diversity. We are a different and diverse people with differing opinions, ideas, wants, and methods, which are unique to each individual in the body. The greatest threat to the unity of the church is not the devil or the world, it is the very people who make up the body. Thus, we have The Problem Of Unity.   In the middle verse of this section, verse 2, Paul speaks about The Path To Unity. In this verse, Paul mentions five qualities that each member of the body must possess if there is to be true, lasting unity in the church. The first of those qualities we have already considered. It is the word “lowliness.” This word means, “to think or judge with lowliness; to possess lowliness of mind.” It speaks of “humility.” Humility, as we learned last time, is “the quality or condition of being humble;  modest opinion or estimate of one's own importance, rank, etc.” The word used here for “lowliness” literally means, “a deep sense of ones littleness.” It is not thinking little of oneself, it is not thinking of oneself at all! Genuine humility, or lowliness, is the absolute antithesis of pride, which is thinking only of yourself.   The other qualities that Paul mentions in this verse flow from a humble spirit. When we come to the place where we are truly humble, these other qualities will naturally be a part of our lives. Unfortunately, we seem to be in a constant search for humility, thus these other qualities were lacking as well. As elusive as humility and these other qualities are, they are essential if there is to be true unity in the church. When these qualities are a part of each of our lives, unity will be the result. When they are not part of each of our lives, it is an evidence that there is pride within our hearts. When there is pride within us, the very unity of the church is threatened.   I would like to spend our time today in the remainder of verse 2. I want to talk about the four qualities that remain. We have talked about “lowliness.” Now, let's consider “meekness,” “longsuffering,” “forbearance,” and “love.” Let's study these qualities together as we consider The Path To Unity.

In this message, Pastor Mashburn examines why Christmas had to happen to accomplish God's Will, Purpose, and our Salvation.

In our last study of this chapter, we talked about the unity of the church. We spoke specifically about the plea for unity issued by Paul in verse 3. In that verse, Paul challenges the church to work toward the goal of “unity”, or “agreement”, within the church. He goes on to tell us that this is only possible when we allow the Spirit of God within us to cause us to walk together as one.  

This message was preached at the Berean Baptist Church in Winston-Salem, NC where Pastor Mashburn examines the Scripture and helps us rest in prayer.

In verse 1 Paul calls the church to remember where we came from and all that the Lord has done for us in Christ. He uses the word “therefore” to call to our minds all that He has taught us thus far in the book of Ephesians. He has been writing about doctrine, precept, and belief. Now, he turns his attention to duty, practice and behavior. The phrase at the end of verse 1 that reads, “walk worthy of the vocation wherewith ye are called,” is worth another quick glance.   The word “vocation” refers to “a calling; or a career.” It refers to “a person's life's work.” The calling we received from God to come to Christ by faith was not a call for a weekend getaway. It was a call to live a radically changed life for the glory of God. We are called on to live differently because we now know Jesus. We are live lives that are “worthy” of what we have been given in Christ. The word “worthy” means, “to balance the scales.” We are to live lives that prove we belong to the Lord. We are to live lives that glorify Him in the world. We are to live such weighty lives that we “balance the scales” with God.   Having told us what God expects of us, Paul now moves to tell us how to bring this to pass in our lives. He teaches us in these verses how to walk the worthy walk. One of the clearest ways the church can prove the reality of what it teaches is by living out the essence of what Paul talks about throughout the book of Ephesians.  

The fourth chapter of Ephesians introduces a change of direction for the book. The word “therefore” in verse 1, signals this change. Paul is saying, “because of what I have said, this is what I want you to do.” The first there chapters of this book are among the most thrilling and most profound in the Bible. Over the course of just 66 chapters, Paul lays out a wonderful catalog of divine truth.  In the first three chapters of this book, Paul's focus has been on doctrine. He has been telling us about the doctrinal truths we believe. He has also been teaching us about our positional standing in the Lord Jesus Christ. Join us as Pastor continues this powerful study in the Book of Ephesians.  

Up to this point, the book of Ephesians has been one long theological exhalation. Paul has emptied the contents of his soul as he has revealed mysteries that were hidden from the foundation of the world. The first three chapters of Ephesians are a theological goldmine. The verses we have studied to get to this point in the book are so embedded with heavenly nuggets of spiritual truth that it is impossible for mortals to fully grasp all they teach.  After this great outpouring of truth, Paul concludes this chapter by giving voice to the praise that dwells in his heart. As Paul writes the words of this great book, he is overwhelmed by the truths he has been privileged to learn. So, after he prays for the Ephesian saints, he lifts his voice in praise to the One Who made all this possible.

The verses before us today reveal a man in prayer. Beginning in verse 14, Paul turned his heart toward the Lord to pray for the believers in Ephesus. In our last study, we looked at verses 14-15 and talked about Paul's Pattern In Prayer. Today, we way to consider verses 16-19 and think abut Paul's Petitions In Prayer.   As Paul prayed for the Ephesians believers, he made some very specific requests on their behalf. It is interesting to note what he did not ask for when he prayed. He did not pray for anything physical, material or financial. He did not pray for the healing of their sick. He did not pray that they would be delivered from persecution. He did not pray about the economy in Asia Minor. Paul did not occupy his prayer with so many of the things that seem to mark our own prayer lives.  

If you are a praying person, you know the difficulties associated with prayer. The flesh hates to pray! Not only that, but the mind is easily distracted during prayer. Have you ever stopped to pray and started off well enough, only to have your mind get sidetracked? Have you ever found yourself thinking about matters that are not even remotely connected with your prayers? If you have, welcome to the human race. We are a short-minded people who are easily distracted.   It seems Paul had this issue as well. He started to pray back in verse 1, and then he became sidetracked and spent the next twelve verses describing the “mystery” of the church. Just for the record, Paul was not distracted by any fleshly motives. His mind did not lead him down some primrose path. The Holy Spirit distracted Paul. He was so overwhelmed by the truth that he had been given that he spent some time both exalting and exulting in the revelation of the “mystery” of the church.  

The Lord could have compared His people to anything in the world. He could have said, "My people are like bears, they are strong!" He could have said, "My people are like lions, they are courage, fearless and brave!"He could have said, "My people are like foxes because they are so shrewd and wise." He could have even said, "My people are like doves because they are so peaceful and meek." Instead, when the Lord described His people. He called them sheep. As you may or may not know, sheep are not the brightest animals to ever appear on the earth. In fact, they have a reputation for being quite stupid! They are dumb and they are defenseless! They require a shepherd to care for them. They require a shepherd to protect them. They require someone who will look after their smallest needs and who will lead them to where they need to be. When the Lord called us sheep, it may be less than flattering, but it is right on target! Since sheep are so needy, they form a special bond with their shepherd. He is required to get to know them intimately. He knows the ones who are prone to wander. He knows the weaker ones. He knows the loyal ones too. He even knows them all by name. The sheep, despite their stupidity, becomes familiar with the voice of the shepherd. They know his sound and his smell. There is a bond between sheep and shepherd that just isn't found anywhere else in the world of agriculture. If you ever come to understand that, then being called a sheep isn't such a bad thing after all! This much beloved Psalm allows us a glimpse into the unique relationship between the Heavenly Shepherd and his human sheep. We are reminded in these verses that we enjoy a special bind with our Shepherd. Notice the blessings we can glean from this Psalm today as we think about The Shepherd And His Sheep.  

So far, Ephesians 3 has given us some insight into the man we know as Paul. In verse 1, Paul tells us that he is “the prisoner of Jesus Christ.” Paul was imprisoned by the Roman beaded on charges made by the Jews. Yet, Paul did not see himself as the prisoner of either Rome or of Judaism; Paul understood that he was where he was by the will of God. Paul was the prisoner of Christ.  He was in prison by the will of God, for the glory of God, for the good of the church, the body of Christ. In verses 2-6, Paul tells us that he is a pioneer. That is, he was given the revelation of truth that was hidden from all the great prophets, preachers, teachers and leaders of the past. Paul was allowed to understand some thing that Moses never understood. He was given truth that was never made clear to Abraham, David, Isaiah, Jeremiah or Daniel. He understood things that John the Baptist had no knowledge of. Paul was a pioneer preacher, blazing the trail for the church, the body of Christ. In the first six verses of this chapter, Paul reveals the “mystery” he has been given. He writes about the amazing truth that the church of Jesus Christ, or His body, is made up of both saved Jews and saved Gentiles. The “mystery” is that in Jesus Christ; those who were on opposite sides of religion are made one in the Lord. The “mystery” is that, in Jesus Christ, all people, regardless of their race, their heritage, or any other considerations, are made one. Having revealed the “mystery”, Paul now exults in that “mystery.” He wants us to know why He is preaching what he preaches. Let's take a few minutes to walk through these verses together today. There are some wonderful truths in these verses that we need to notice. Let these verses encourage you as we look at another facet of the life of Paul.

In chapter 4, John is caught up into Heaven.  When he arrives there, he sees God Himself sitting on a glorious throne.  John sees Heaven arrayed as a courtroom.  God is preparing to unleash His wrath on the inhabitants of the earth. In the midst of this awesome scene, we also see that Heaven is filled with the praises of Jehovah.  Heaven understands what the Lord is about to do and the inhabitants of that city praise the Lord for His glory, His power and for His creation.  They are also acknowledging His right to judge the earth. It seems that John is taken to Heaven to give him a heavenly perspective concerning what is about to happen on the earth.  I mentioned this last week, but it is still true: when the events of this earth are viewed from a purely earthly perspective, they can cause fear, doubt and confusion.  But, when all the events of history are viewed through the eyes of Heaven, everything makes sense! So, chapter four ends with God receiving the praise of His created ones and of His redeemed ones.  Heaven throbs with the voices of those caught up in their love for Almighty God.  Chapter fivefinds us in the same courtroom in Heaven.  Now, praise has ceased for a moment and heavenly business is about to be transacted, and we are going to have front row seats as it is acted out. We are about to find out that, in Heaven, Jesus is the central Figure.  He is the center of attention.  I believe that Heaven will be a glorious, wonderful place.  I believe there will be streets of gold, walls of jasper, gates of pearl, and more glory than you and I can imagine.  I believe it will be great to see Abraham, Moses, Paul, and the rest.  But, the main attraction of Heaven will be Jesus Himself.  In this passage, we are going to see Jesus Himself, in His rightful place; glorified and exalted in Heaven.

Welcome to another episode of Gospel Dynamite. In today's message, we delve into Ephesians 3:1-7, exploring the profound insights of Apostle Paul, the pioneer preacher. Paul unveils the mystery of the church, a divine secret hidden for ages but now revealed through his ministry. Discover how Paul, under the sovereign control of Jesus Christ, conveys the unity of Jews and Gentiles in one body - the body of Christ. This episode emphasizes the importance of understanding that every believer, irrespective of their background, shares the same blessings and promises in Christ. Join us as we learn about Paul's unique calling and the stewardship entrusted to him by God, and how we, too, are called to fulfill our divine purposes. Be inspired to embrace your spiritual gifts and serve for the glory of God, knowing that the same Spirit that empowered Paul empowers us today. Don't miss this powerful teaching on the grace, unity, and mystery of the church. Tune in and be edified by the profound truths of God's Word.

Today, Pastor focuses on Paul's statement in Eph. 3:1. In this verse, Paul reveals his identity as “a prisoner of Jesus Christ.” In this small, but powerful verse, Paul gives us some insights into life that we do not want to miss. We share with you the insights into being a prisoner that not only helped transform Paul's time in prison into a ministry, but that also served to transform his life for the glory of God. The insights given here have the potential to do the same for us. Let's take a few minutes to consider Paul the Prisoner.

In this message, Pastor Mashburn examines the transition found in Revelation 4:1.  We pray you are encouraged and challenged in your faith to go deeper in the Word.

Paul's emphasis in chapter 2 has been on the grace of God in salvation. He describes our lost condition in verses 1-3. He talks about God's amazing salvation in verses 4-10. Then, Paul reminds us that we were Gentiles. As such, we were separated from the provisions and promises of God, v. 12. Not only that, but we were separated from the Jews, who were God's chosen people. They had the Law of God and they held the keys to pleasing God. The Gentiles had nothing but condemnation and hopelessness. In our natural condition we were lost and headed to Hell, but so were the Jews. They might have had the Law of God, but they did not know the God behind the Law. Both the Jew and the Gentile were lost. In Jesus, Paul tells us that we have been reconciled to one another and to God. Jesus broke down the walls that separated the Jew and the Gentile, and He broke down the walls that separated lost sinners from God, v. 13-18. When Jesus died on the cross, He opened the door of salvation to all who would believe, whether they are Jew or Gentile.

In this chapter, Paul is attempting to teach us that in Christ, all our differences are put to death. While the world may fight their wars, society may argue over their different agendas, and homes may be divided, the church is a place where unity and peace should prevail. In Jesus Christ, there is a oneness that that brings all believers together on common ground of faith in Jesus Christ.   Having told us in verses 1-12 about the richness of our past and our loss condition, Paul tells us in verse 13 that we “who sometimes were far off are made nigh by the blood of Christ.” I would remind you, that this section of chapter 2 is dealing with the body of Christ. It is doing with the fact that the body of Christ is made up of both redeemed Jews and Gentiles. These two groups were the avowed enemies of one another. This is illustrated in verse 11. The differences between the Jew and the Gentile are driven home clearly by the words of verse 12. Then, verse 13 gives us the glorious news that Jesus, through shedding of his blood, has reached out to those who were lost in sin, and has brought them near to God.

Paul is writing to the Ephesians, and to us, to let the church know that, in Jesus, the walls are all taken down. In Jesus, there is no master or slave. There is no male or female. There is no rich or poor. There is no Greek or Barbarian. And, there is no Jew or Gentile. In Jesus Christ, we are all made one! That is the whole point of these verses.   In verse 11, Paul reminded us of The Divisions Of The Past. He reminds us of the wall between the Jews and us.   In verse 12, Paul reminds us of The Devastation Of The Past. He reminds us of just how bad the situation was on our side of the wall. In that verse, Paul reminds us that we had five huge problems. We were “without Christ” We were “aliens from the commonwealth of Israel” We were “strangers from the covenants of promise” We were without “hope” We were “without God”   In our lost condition, we were separated from God. We were hopelessly lost and headed to Hell without Jesus Christ. We were in a desperate condition from which we could not save ourselves. In the verse we will look at today, Paul tells us how the wall was broken down between the Jews and the Gentiles. He tells us how we who were on the wrong side of the fence, were brought “near.”  

Everything we possess as believers is ours through and by the grace of God. We earned nothing we have received. We deserved nothing we have received. We purchased nothing we have received. Everything we have in Jesus Christ has been given to us by the free grace of Almighty God.   God has given us the gifts of His grace without asking for a single thing in return. He doesn't expect us repay Him for grace. While God does not expect any return payments from us; He does expect a return on His investment. The work of grace in us results in some very real changes in our lives. These changes allow us to live for God. Our living for Him, according to His will brings glory to His name, and that is all He wants from us!   When grace comes to a lost, dead sinner, that sinner is born again as a “new creature” in Jesus, 2 Cor. 5:17. The old appetites and ways of living are laid aside for a brand new life in Jesus. What God works in us by His grace will work its way out in our lives. Not only are we saved by His grace; we are changed by that same grace. As the grace of God works itself out in our lives, it manifests itself in us through our works.   Verses 8-9 made it very clear that works have no part in our salvation. We are not saved by what we do or by what we produce. We are saved by grace alone, through faith alone in Christ alone! However, the proof that God's grace has worked in us to save us is our works after we are saved. John Calvin said, “We are saved by faith alone, but he faith that saves is never alone.”   In other words, works do not save us, but we are saved to work. James 2:18 says it this way, “Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.” James is reminding us that while faith brings us into God's salvation, Acts 16:31, our works prove the reality of our profession of faith.   The verse before us today is about the work of grace in our lives. This verse tells us what the Lord does in us when He saves us, and how He works through us to accomplish His will in the world. This verse is a challenge to all of God's people to be the examples of grace He saved us to be.

In clear, concise language, the Apostle Paul lays out God's way of salvation. This few verses are among the most important in the whole Bible. They teach exactly how people can be saved. They teach us about the Way, and the Wonder of salvation. These verses show all people, in all generations, in all places, and in all religions, what they must know in order that they might be saved from their sins and from the fires of Hell.   I want to take these verses and show you the truths that are exposed here. When these verses are taken at face value, they clearly reveal the way of salvation and how it is obtained.

Verse 4 describes a Divine Intervention. It describes God intervening in our lives to bring us to Jesus Christ by His grace. When God intervened in our lives, He brought us out of spiritual death, spiritual deception, spiritual depravity and spiritual doom. He literally took us out of Adam and placed us in Jesus. Col. 1:13 says it this way, “Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son.” Thank God He has because, “For as in Adam all die, even so in Christ shall all be made alive,” 1 Cor. 15:22. When we are placed “in Christ”, we become the exact opposite of what we were before. Everything changes, and it changes forever. These verses we will consider today describe the wonderful changes that are suggested in the word “but”. That word is a word of contrasts. Here, Paul contrasts what we have become “in Christ” with what we were before we met Christ. Not only has God intervened in the lives of the redeemed by loving them and saving them from their lost condition, He also identifies those who are redeemed with His Son, the Lord Jesus Christ. In other words, when God looks upon His redeemed ones, He never again sees us like we are. He sees us just as we are in Jesus. He does not see our sins, but He sees the righteousness of His Son. He does not see us as we are, but He sees us as He is! When God interrupted our march toward Hell and saved us by His grace, He changed our relationship with Jesus Christ. In our sins, we were separated from Him. In grace, we are placed into a vital relationship with Him. Notice these verses: “with Christ”, v. 5; “in Christ”, v. 6; “through Christ”, v. 7.  

Ephesians 2:1-3 describes the deplorable condition of those who are unsaved. These verses remind us that the sinner “is dead in trespasses and sins”. Satan and the world system keep them in a constant state of deception. They are depraved in their appetites and their actions, and in that state, they have no appetite for the things of God. Their only goal is to satisfy their lusts and gratify their flesh. In that dead, deceived, and depraved condition, they are separated from God, and they are doomed to face God in judgment someday. The lost sinner is in a terrible situation today. My friend, if you have never trusted Jesus Christ as your Savior, you are in trouble! You need to be saved by His grace, and you need to be saved today!

While these verses give us a depressing view into human depravity, these verses are essential to an understanding of the power sin holds over the sinner. Because sin invaded the human race, all humans are now sinners, and lost in their sins, until they come to faith in the Lord Jesus Christ. I am glad we have spent the time in the verses that we have for a couple of reasons.   First, because we considered these verses in depth, there should be no question in our minds that lost sinners are in deep trouble and are in need of a Savior. Second, because we have lingered here, and looked full in the face of the awful human condition, we should be motivated like never before to share the Gospel with the lost. Third, I am glad we lingered here because the Lord showed one of our young men that he was “dead in trespasses and sins” and he came to Jesus for salvation. That alone makes everything I have preached these last few weeks worthwhile.   Today, we will finish verse 3 and move on to truths that are more exciting. But, for today, we need to take one more dip in the cesspool of sin.  

In verse 1, Paul lays out the desperate condition of those who have never been born again. He tells us that they are “dead in trespasses and sins”. This does not mean that they are merely crippled in their spiritual life. The word “dead” refers to a “corpse”. It refers to the fact that sinners are “dead” as far as their relationship with God is concerned. Sinners are spiritually dead!   They do not care about Him. They have no desire for Him. They do not appreciate anything that has to do with Him. They cannot come to Him on their own for salvation. For all intents and purposes, sinners are spiritual corpses, who need to be born again. They have bodies which live, breath, love and die, but they are dead even while they live.   Most of us who are saved understand this truth, because we have been there. We know how we were before Jesus redeemed us, and we know the great changes He brought about in our lives after salvation. In fact, while this passage reveals the terrible condition of the lost, it is a passage written to the saints of God.   In verse one, Paul says “and you hath He quickened.” Paul writes to remind the Ephesian believers, and all other believers who take the time to read this book, that their lives have changed. He wants us to know that because we are in Jesus, everything has changed.

This passage details the desperate condition of the lost sinner. This passage also reminds every redeemed child of God of what they were before God saved them by His grace. In chap. 1, Paul reminded us of our riches in Christ. He told us how God came to us, saved us by his grace, and adopted us into his family. Paul reminded us that the salvation we enjoy is completely of the Lord. This passage details what we were before we met the Lord Jesus Christ. This passage also declares the hopeless, helpless condition of those who do not know the Lord Jesus Christ as their Savior. This passage exposes the devastating results of sin's intrusion into the human race. I want to take these verses, and examine these "Dead People”. I want to share with you the characteristics that are common to all those who are trapped in the bondage of sin. If you've never been saved, this message is designed to teach you the truth about sin and its consequences. If you are saved, this message is designed to remind you of where you were when Jesus found you, and how He saved you and transformed your life by his power. This description of the lost around us and among us ought to stir our hearts to reach them with the Gospel of grace that they too might come to know the Lord Jesus Christ as their Savior!  

Up to this point in the book of Ephesians, Paul has been praising the Lord. In one long sentence that begins in verse 3 and ends in verse 14, Paul ascends the heights of the glory and majesty of God. In this great song of praise, Paul describes in great detail the amazing riches we possess in Jesus. He also tells us all that God has done for us to bring us to Christ and to guarantee our eternal salvation. After telling these Christians much of what God had done for them, and how wealthy they were spiritually, Paul tells them how he feels about them. He wants them to know that they are not just on the mind of the Lord, but they are on the mind and in the heart of the great Apostle. As Paul begins to bear his heart to the people of God, his first words are “for this reason.” This phrase lets us know that Paul wants to help them understand the things he has already told them about. He is saying, “In light of all the blessings that flow to the saints of God from God, I want you to know that I am praying for you that you will understand everything you have been given in Jesus Christ.” Paul knows that he has given them a lot to think about. He has talked about subjects far too deep for most people to grasp. He knows they are confused by some of the things they have heard and that they are concerned about other things. He wants them, to know that he understands.   If you have been here for the other sermons in this series, you may have encountered some ideas and teachings that have concerned and confused you. That's all right because we are all at different levels of understanding when it comes to the doctrines of our faith. As Paul pours out his heart to the Ephesians, he does so in an effort to help them understand what he has been writing to them. In reading his words to them, there is help for us as well. In verse 18 Paul tells them he is writing “that ye may know...”

In verses 3-6, Paul praises God for His sovereign work in our lives. He reminds us in verse 3 that God is good! God's goodness translates into His blessings upon our lives. He demonstrates His blessings upon us by showering us with His blessings. Among those blessings is God's work in salvation. He made us a part of His redemptive plan. This results in us being adopted into God's family as sons and daughters; in having our lives changed by His power; and in our being accepted by God. That is a valid reason for praising the Lord. In verses 7-10, Paul praises God for His saving work. He reminds us that God sent His Son the Lord Jesus Christ in to the world to redeem us from our sins. Through His precious blood we are redeemed by grace and forgiven of all our sins. God, in His great grace, opened our eyes to our lost condition; He made us aware of what Christ did for us when He died for us on the cross, and then He saved us by His amazing grace. To top it off, God did everything I just mentioned, and more, just because it brought Him pleasure. That is another valid reason for praising the Lord. In the text before us today, Paul tells us that God Is To Be Praised For His Sharing Work. In these verses, Paul turns his attention to the work of the Holy Spirit in our lives. In these verses, we will not only see that God has provided a way of salvation and has revealed that plan unto us; we will also see that God has opened the treasure houses of Heaven and He shares everything He possesses with His redeemed people.

Pastor Mashburn continues his study in Ephesians, now with chapter 1: 7-10.  

Pastor Mashburn concludes his study in Ephesians 1:3-6.

Pastor Mashburn continues his study of Ephesians 1:3-6 with Part 2 of this study.

Pastor Mashburn continues his study in Ephesians with this three-part series on verse 3-6 of Ephesians chapter 1.

In this episode, Pastor Mashburn begins his study in the Book of Ephesians.  Share and post on your social media of what being in Christ has afforded us!

Join Pastor Mashburn as he examines the text of Matthew 24 and seeks to better understand the times in which we live.

In this message, Pastor Mashburn examines the Scripture that demands us to make up our own mind whom we will serve.  

Join Pastor Mashburn as he teaches about the Body of Christ.

This passage records what may have been the last intimate, personal conversation that Jesus had with another individual before He was crucified.  In this exchange between the Lord Jesus Christ and the Roman governor Pontius Pilate, we see two men with opposing agendas. Pilate comes across as one who is agitated at having been placed in the middle of what he sees as a religious dispute between Jews.  His sarcasm and short answers reveal his irritation.  Jesus, on the other hand, uses this conversation to reveal His true identity to Pilate.  When asked if He is really the King of the Jews, Jesus pulls no punches, but responds in the affirmative, v. 37. Then Jesus tells Pilate that His mission in coming to this world was that of going to the cross and dying to bear witness to the truth.  At this point, Pilate asks a question born out of pure cynicism.  He asks Jesus, “What is truth?”  This was a rhetorical question.  Pilate did not really want an answer, and he did not wait around to receive one.  In essence, he was telling Jesus, “What is true for you may not be true for me!  You say ‘to-may-to', I say, ‘to-mah-toe'. Don't talk to me about truth for truth cannot really be known!”    So, Pilate threw away a glorious opportunity to come to know the truth for himself.  He looked truth in the face, refused to see it and walked away, forever lost in his sins! I would like to take Pilate's question this evening and ponder it for a few minutes.  I believe the Bible gives us enough information about truth so that we can answer this question for ourselves.  In fact, I want to take the texts I will use to examine truth from just the book of John.  Of the 222 verses in the Bible that contain the word “truth”, 22 or 10% are found in the Gospel according to John.  What is truth? 

Join Pastor Mashburn as he speaks about building a fortress around our minds.