Podcasts about paul m

Colossians 3:22 – 4:1 A series of expository sermons, walking through the Book of Colossians.  Preached in the Sanctuary of Bethesda Shalom, England, Sunday 8th June 2026. 

Paul Münch gilt als der bedeutendste pfälzische Mundartdichter, weil er die Sprache und das Lebensgefühl der Pfalz besonders authentisch dargestellt hat. Seine Gedichte und Geschichten beschreiben Alltag, Weinbau, Natur und Menschen der Region mit viel Humor und Heimatverbundenheit. Er schrieb konsequent in pfälzischer Mundart und trug dadurch wesentlich dazu bei, den Dialekt literarisch aufzuwerten.

School of Knowing and Serving God Course for Parents, Future Parents, and Ministers to Children in Ndoumbi. From 30th May - 6th June 2026

School of Knowing and Serving God Course for Parents, Future Parents, and Ministers to Children in Ndoumbi. From 30th May - 6th June 2026

Colossians 3:20-21 A series of expository sermons, walking through the Book of Colossians.  Preached in the Sanctuary of Bethesda Shalom, England, Sunday 31st May 2026. 

Colossians 3:18-19 A series of expository sermons, walking through the Book of Colossians.  Preached in the Sanctuary of Bethesda Shalom, England, Sunday 24th May 2026. 

Colossians 3:18-19 A series of expository sermons, walking through the Book of Colossians.  Preached in the Sanctuary of Bethesda Shalom, England, Sunday 17th May 2026. 

En este episodio abordamos la llamada “teología de la muerte de Dios”, una de las corrientes más radicales de la teología del siglo XX, surgida en un contexto de secularización y crisis del lenguaje religioso. Veremos cómo autores como Gabriel Vahanian, William Hamilton, Thomas J. J. Altizer y Paul M. van Buren intentaron repensar el cristianismo en una sociedad en la que Dios parecía haber dejado de ser una referencia viva para la cultura moderna. Analizaremos también sus límites, especialmente el riesgo de reducir la fe a pura antropología o a simple ética secular, y veremos cómo esta corriente fue criticada y parcialmente superada, incluso desde dentro, al reconocerse que el lenguaje religioso no puede medirse solo con criterios empíricos y que el cristianismo no puede sostenerse sin una referencia real a Dios. ÍNDICE EXPOSICIÓN DE LA TEOLOGÍA DE LA MUERTE DE DIOS. Música de la época: "The Murder", compuesto por Bernard Herrmann en 1960. Imagen: Teología de la Muerte de Dios. Pulsen un Me Gusta y colaboren a partir de 2,99 €/mes si se lo pueden permitir para asegurar la permanencia del programa ¡Muchas gracias a todos!

Colossians 3:17 A series of expository sermons, walking through the Book of Colossians.  Preached in the Sanctuary of Bethesda Shalom, England, Sunday 26th May 2026. 

You were not failing at your diet. Your nervous system was doing exactly what it learned to do to survive. In this episode, Jennifer Wallace and Elisabeth Kristof go deep on one of the most personal and most pervasive patterns they have both lived through: the disordered relationship with food and the body. Building on their recent conversation with Luis Mojica, this is the episode where they go further, bringing the neuroscience, the lived experience, and the practical path forward into a single, honest conversation. Both hosts have a long history with binge eating disorder. For decades, food was the primary regulation strategy, the way the nervous system found relief from stress it had no other tools to process, the way the body found pleasure when pleasure felt dangerous, and the way a dysregulated system managed to keep functioning. They are not talking about this from the outside. They are talking about it from the other side. The conversation moves through several layers. First, why food behaviors are regulation strategies, not character flaws, and why disordered eating works, at least until it doesn't. Then into interoception, the brain's ability to sense internal body signals, and how disrupted interoceptive awareness drives everything from not knowing you're full to being unable to feel your own emotional states. They trace how visual processing deficits can distort body image and increase stress load, how the default mode network gets locked into self-referential rumination and body obsession, and how the salience network learns to flag the body itself as a threat. Elisabeth breaks down what is actually happening neurologically when the obsessive loop runs, why insight alone does not stop it, and what actually interrupts it: sensory anchoring, movement, proprioceptive tools, and the slow building of emotional processing capacity over time. Jennifer brings it back to the body and the breath, to shame, to the secret eating and the shame spirals that followed, and to what it actually felt like to slowly, gradually come out of that. The episode closes with one of the most important reframes in the whole conversation: healing your relationship with food and your body is not about getting the food right. It is a portal into self-attunement, emotional processing, and relational capacity that ripples into every area of life. It is post-traumatic growth.     In This Episode, You Will Learn: Why food behaviors are nervous system regulation strategies, not willpower failures How the absence of early co-regulation leads to using food as a modulation tool Why diets fail without somatic and nervous system support in place How interoceptive deficits drive disordered eating, emotional disconnection, and body image distortion How visual processing issues can compound stress load and body dysmorphia What the default mode network and salience network have to do with food obsession and body rumination Why psychedelics can soften rigid thought loops temporarily but cannot rewire them without nervous system preparation and integration How to interrupt the rumination loop using sensory anchoring, orienting, movement, and proprioception Why shame is harder to metabolize than any food behavior and how to begin working with it somatically How uncoupling pleasure from shame is a critical and often overlooked part of healing the relationship with food and body Why healing the food relationship is one of the deepest portals to relational health and post-traumatic growth   Chapter Markers 0:00 - Food as Energy, Rest, and the High Performer Trap 01:08 - Welcome: Moving From Control to Self-Attunement 03:20 - Six Years of Conversations About Food and How Far We Have Come 06:24 - Every Diet Failed. Here Is Why. 08:31 - Food Behaviors Are Regulation Strategies, Not Character Flaws 11:29 - Safety Has to Come Before Pattern Change 14:19 - Perfectionism, the Inner Critic, and Controlling Appearance as a Stress Response 15:43 - How Vision Training Changed Body Image 19:50 - Interoception: The Missing Piece in Food and Body Healing 23:56 - Physical Hunger vs Emotional Need: Learning to Tell the Difference 28:13 - Interrupting the Pattern in Real Time 30:28 - Building Emotional Processing as a Skill 36:56 - The Default Mode Network and Why the Obsessive Loop Runs 40:05 - The Salience Network: When Your Brain Learns Your Body Is a Threat 41:58 - How to Interrupt the Loop: Sensory Anchoring, Movement, and Proprioception 53:14 - Shame, Secret Eating, and How They Get Woven Together 56:12 - Uncoupling Pleasure From Shame: A Portal Back to the Body 1:01:32 - Food as One of the Deepest Portals to Post-Traumatic Growth Ways to Engage with Neurosomatics  Join us inside Rewire: This is where you actually experience the practices Jennifer and Elisabeth talk about on the podcast that brought us freedom, self-attunement, a new relationship with food and our body.  rewiretrial.com   Explore the neurosomatics of boundaries: boundaryrewire.com   Introduction to neurosomatics for practitioners, coaches and therapists - The NSI foundations Bundle: https://neurosomaticintelligence.com/workshops/   Wayfinder Journal: Track nervous system patterns and support preparation and integration through Neurosomatic Intelligence: https://stan.store/illuminated   Join Jennifer on Sacred Synapse to explore the intersection of neurosomatics and Psychedelic neuroscience: https://www.youtube.com/@sacredsynapse-23   Support the podcast by supporting our sponsors:  FREE 1 Year Supply of Vitamin D + 5 Travel Packs from Athletic Greens when you use my exclusive offer: https://www.drinkag1.com/rewired   Resources and Research   Feusner, Jamie D., et al. "Abnormalities of Object Visual Processing in Body Dysmorphic Disorder." Psychological Medicine, vol. 41, no. 11, 2011, pp. 2385–2397. https://pubmed.ncbi.nlm.nih.gov/21557897/   Feusner, Jamie D., et al. "Abnormalities of Visual Processing and Frontostriatal Systems in Body Dysmorphic Disorder." Archives of General Psychiatry, 2010. https://pmc.ncbi.nlm.nih.gov/articles/PMC2853756/   Madsen, Sarah K., et al. "Visual Processing in Anorexia Nervosa and Body Dysmorphic Disorder: A Review." Journal of Psychiatric Research, 2013. https://pmc.ncbi.nlm.nih.gov/articles/PMC3786585/   Dhir, S., et al. "Parameters of Visual Processing Abnormalities in Adults with Body Dysmorphic Disorder." PLOS ONE, 2018. https://pmc.ncbi.nlm.nih.gov/articles/PMC6261110/   ​​Khalsa, Sahib S., et al. "Interoceptive Awareness in Anorexia Nervosa: Disturbances in Body Awareness." Biological Psychiatry, vol. 75, no. 4, 2014, pp. 275–281. https://pubmed.ncbi.nlm.nih.gov/24090776/   Pollatos, Olga, et al. "Reduced Perception of Bodily Signals in Anorexia Nervosa." Eating Behaviors, vol. 9, no. 4, 2008, pp. 381–388. https://pubmed.ncbi.nlm.nih.gov/18928907/   Jenkinson, Paul M., et al. "Interoceptive Sensitivity and Eating Disorder Psychopathology: A Meta-Analysis." Neuroscience & Biobehavioral Reviews, vol. 92, 2018, pp. 387–397. https://pubmed.ncbi.nlm.nih.gov/29935263/   Trauma Rewired podcast  is intended to educate and inform but does not constitute medical, psychological or other professional advice or services. Always consult a qualified medical professional about your specific circumstances before making any decisions based on what you hear.  We share our experiences, explore trauma, physical reactions, mental health and disease. If you become distressed by our content, please stop listening and seek professional support when needed. Do not continue to listen if the conversations are having a negative impact on your health and well-being.  If you or someone you know is struggling with their mental health, or in mental health crisis and you are in the United States you can 988 Suicide and Crisis Lifeline.  If someone's life is in danger, immediately call 911.  We do our best to stay current in research, but older episodes are always available.  We don't warrant or guarantee that this podcast contains complete, accurate or up-to-date information. It's very important to talk to a medical professional about your individual needs, as we aren't responsible for any actions you take based on the information you hear in this podcast. We  invite guests onto the podcast. Please note that we don't verify the accuracy of their statements. Our organization does not endorse third-party content and the views of our guests do not necessarily represent the views of our organization. We talk about general neuro-science and nervous system health, but you are unique. These are conversations for a wide audience. They are general recommendations and you are always advised to seek personal care for your unique outputs, trauma and needs.  We are not doctors or licensed medical professionals. We are certified neuro-somatic practitioners and nervous system health/embodiment coaches. We are not your doctor or medical professional and do not know you and your unique nervous system. This podcast is not a replacement for working with a professional. The BrainBased.com site and Rewiretrail.com is a membership site for general nervous system health, somatic processing and stress processing. It is not a substitute for medical care or the appropriate solution for anyone in mental health crisis.  Any examples mentioned in this podcast are for illustration purposes only. If they are based on real events, names have been changed to protect the identities of those involved.  We've done our best to ensure our podcast respects the intellectual property rights of others, however if you have an issue with our content, please let us know by emailing us at traumarewired@gmail.com  All rights in our content are reserved  

Colossians 3:16b A series of expository sermons, walking through the Book of Colossians.  Preached in the Sanctuary of Bethesda Shalom, England, Sunday 19th April 2026. 

Part 11 According to Oneness Pentecostals, one cannot be saved unless they have repented, been baptised in Jesus' name, and filled with the Holy Spirit, evidenced by speaking in tongues.  Once a person has acted in faith by obeying these three steps, can they have assurance of salvation in the future life?  The sad reality is no.  There is a fourth component necessary for salvation, which the Jesus Name Pentecostal must continue to abide in.  You ask, what is this fourth component?  It is found in Hebrews Chapter 12, "Follow peace with all men, and holiness, without which no man shall see the Lord" (Heb. 12:14).       At face value, there is nothing wrong with Heb. 12:14. The Bible is clear that the unrighteous shall not enter the kingdom of God. But what about a woman wearing make-up?  Would she be deemed unholy for doing so?  What about if a woman were to wear a pair of trousers tailored for women?  Would she be in breach of Deuteronomy 22:5, which forbids the sin of cross-dressing?  Can a woman cut her hair?  Can she wear a gold necklace?  For Oneness Pentecostals, holiness includes abstaining from worldliness, which they understand as practising the things mentioned above.  In this final teaching, we define true biblical holiness and contrast it with the false holiness standards of Oneness Pentecostalism, which they maintain are obligatory if a person is ever to see the Lord.    Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/11_Salvation_and_Holiness.pdf

Colossians 3:16a A series of expository sermons, walking through the Book of Colossians.  Preached in the Sanctuary of Bethesda Shalom, England, Sunday 5th March 2026. 

A commentary and discussion on the Just for Today: Daily Meditations for Recovering Addicts. Contact Information: 919-675-1058 or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠facebook.com/groups/theanonpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Participation Form: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://forms.gle/QhcK3JRrmzQzr8ZFA

Part 10 Within mainstream Christianity, denominations differ in their understanding of what constitutes the baptism of the Holy Spirit and the initial evidence of receiving such. Some teach that the baptism of the Holy Spirit, accompanied by the witness of tongues, is not a gift that is in continuation.  Despite these disagreements, this debate is an in-house one amongst the family of God on various sides of the orthodox spectrum.  However, when discussing these issues with an Oneness Pentecostal, even if one were to lay aside the theological gulf that separates them in relation to the doctrine of the Trinity and the alleged saving efficacy of water baptism in Jesus' name, there would be enough error in what Jesus Name Pentecostals believe regarding the baptism of the Holy Spirit to designate them a cult. In this teaching, we explore the error of Oneness Pentecostals regarding their belief that the baptism of the Holy Spirit is necessary for salvation, evidenced by the speaking in tongues.      Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/10_Baptism_in_the_Holy_Spirit.pdf

Colossians 3:15 A series of expository sermons, walking through the Book of Colossians. Preached in the Sanctuary of Bethesda Shalom, England, Sunday 29th March 2026. 

A series of expository sermons, walking through the Book of Colossians. Preached in the Sanctuary of Bethesda Shalom, England, Sunday 22nd March 2026. 

Part 9 For Jesus Name Pentecostals, except that a person is baptised in water, they cannot have their sins forgiven, since they believe that it is at baptism that God washes away the sins of the believer.  Oneness Pentecostals are not alone in this; other cults, including the Church of Christ, believe the same, as also do the Roman Catholic Church.  What distinguishes Jesus Name Pentecostals from other groups is their belief that baptism is effective only when it is performed in the name of Jesus.  What evidence is there in the Word of God for such a belief?  What about the Great Commission, where Jesus commanded the disciples to baptise in the name of the Father, Son and Holy Spirit?   Consideration shall be given in this ninth teaching part, and the evidence put forward by the Oneness Pentecostals shall be weighed in the balance.      Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/9_Baptism_in_Jesus_Name.pdf

Colossians 3:12-13 A series of expository sermons, walking through the Book of Colossians.  Preached in the Sanctuary of Bethesda Shalom, England, Sunday 8th March 2026. 

Part 8 The doctrine of justification by faith is one of the great pillars of the Christian Church.  Justification by faith explains the means by which God not only remits sins but credits to the bankrupt account of man His perfect righteousness on the grounds of faith alone, apart from any works, including water baptism.  Oneness Pentecostals, on the other hand, maintain that water baptism is a necessary component for salvation and that without it, one cannot be born again.  Jesus Name Pentecostals teach that it is through water baptism that a man's sins are forgiven.  Is this what the New Testament epistles teach?  What about those few verses in the Gospels and the Book of Acts which seem to teach that water baptism is necessary for salvation?   All of these questions and more shall be addressed in this teaching, and in conclusion, it shall be shown that while water baptism should always follow salvation, it does not contribute to it. Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/8_Is_Baptism_Necessary_for_Salvation.pdf

Colossians 3:5-11 A series of expository sermons, walking through the Book of Colossians.  Preached in the Sanctuary of Bethesda Shalom, England, Sunday 1st March 2026. 

Part 7 When one encounters a suspected cult member, one of the surest ways to ascertain whether they are sound in faith is to ask a simple but effective question: What must I do to be saved?  If the answer to this question is not that of Paul and Silas, then one can be almost certain that one is speaking to a cult member.  How did Paul and Silas answer the Philippian jailer?  "Believe on the Lord Jesus Christ, and thou shalt be saved" (Acts 16:31).  No matter the cult, every last one will deny that salvation comes by grace alone, through faith alone, in Christ alone.  When one asks a Jesus Name Pentecostal, "What must I do to be saved?" It should come as no surprise that they cannot answer as Paul and Silas since they are a cult. For Oneness Pentecostals, salvation is not as simple as placing faith in Jesus Christ.  Other components are also required, including repentance, baptism in Jesus name, receiving the Holy Spirit with the initial sign of speaking in tongues and holiness of life. Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/7_What_Must_I_Do_to_Be_Saved.pdf

Colossians 3:1-4 A series of expository sermons, walking through the Book of Colossians. Preached in the Sanctuary of Bethesda Shalom, England, Sunday 22nd February 2026. 

6. Shadows of the Trinity in the Old - Paul M. Williams Part 6 The charge is often put to Christians that the doctrine of the Trinity is a New Testament perversion that is nowhere present in the pages of the Old Testament.  This claim, however, is false and does not stand up to the biblical standards of scrutiny.  Christians concede that the doctrine of the Trinity is brought into full light only in the New Testament dispensation of the gospel.  However, one would be terribly mistaken to think that there are no foreshadowings of this doctrine in the Old Testament Scriptures.  What has been revealed in the New was concealed in the Old, and what was concealed in the Old has been revealed in the New. This sixth teaching shall aim to provide evidence to show that the doctrine of the Trinity is present in type within the pages of the Old Testament Scriptures.   Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/6_Shadows_of_the_Trinity_in_the_Old.pdf

Colossians 2:16-23 A series of expository sermons, walking through the Book of Colossians.  Preached in the Sanctuary of Bethesda Shalom, England, Sunday 15th February 2026. 

Part 5 When engaging with an Oneness Pentecostal, as with all cults, they have their favourite go-to passages that they hope will prove their case for the particular doctrine they are seeking to substantiate.  Admittedly, as one gives ear to their arguments, they appear at first to be convincing.  Obscure texts and isolated verses are lifted out of context; difficult verses to understand are presented as though they support the erroneous heresies being propagated.   The man standing on the Word of God ought never to be afraid of the cultist.  No matter how convincing his opponents' arguments may be against the historical position of orthodoxy, the man standing opposite has been labelled a heretic for a reason.  He is a heretic because he has deviated from the straight path and turned aside to damnable doctrines against the clear testimony of Holy Scripture.   When dealing with the nature of God, Oneness Pentecostals have several passages that they hope to use for their own advantage.  This fifth teaching aims to discover what these are and to offer a sound exegesis of the passages to refute the error of the Oneness understanding.   Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/4_The_Doctrine_of_the_Trinity_Pt._2.pdf

Colossians 2:10-15 A series of expository sermons, walking through the Book of Colossians.  Preached in the Sanctuary of Bethesda Shalom, England, Sunday 8th February 2026. 

Part 4 In attempting to interpret passages in the Bible which clearly point to a distinction in the persons of the Father and the Son, Oneness Pentecostals obfuscate the meaning of these passages by making an artificial distinction between Jesus' human nature and His divine nature.   In responding to this position, one cannot do so without referring to early Church history.  Does Jesus have a dual nature such that His divine self-consciousness can be distinguished from His human self-consciousness?  When Jesus forgave sins, calmed the storm, and cast out devils, did He do so as God but not as man?  When Jesus grew weary, hungered and thirsted, did he do so as man but not as God?  These questions and more shall be discussed in relation to the doctrine of the incarnation in this fourth teaching.    Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/4_The_Doctrine_of_the_Trinity_Pt._2.pdf

Colossians 2:1-9 A series of expository sermons, walking through the Book of Colossians.  Preached in the Sanctuary of Bethesda Shalom, England, Sunday 1st February, 2026. 

Part 3 The doctrine of God as it relates to the nature of His being is no small matter.  The first three centuries of Church history were consumed with this central issue.  In the second and third centuries, men like Praxeas and Sabellius argued that God was singular not only in being but also in person.  Sabellius taught that, like an actor wearing different masks on stage, God likewise assumed different modes at different times to manifest Himself to man.  In the Old Testament, God assumed the role of a Father; in the incarnation, the role of a Son, and in regeneration, the role of the Holy Spirit.  Modalistic Monarchianism was soundly defeated in the early centuries of the Church; yet, over the last one hundred years, this ancient heresy has resurfaced amongst those identifying themselves as Oneness Pentecostals.   In this third teaching part, we begin to examine the Biblical evidence for the doctrine of the Trinity while at the same time looking at early Church history and those heresies which confounded the persons of the Godhead. Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/3_The_Doctrine_of_the_Trinity_Pt_1.pdf

Colossians 1:24-29 A series of expository sermons, walking through the Book of Colossians.  Preached in the Sanctuary of Bethesda Shalom, England, Sunday 25th January, 2026. 

Part 2 No movement ever existed in a vacuum.  From revolutions to reformations, whether political, social or religious, no movement ever begun in a vacuum.  Each was a product of their times, and it is no different when tracing the origins of the modern Oneness Pentecostal movement.  It too has a beginning that arose out of Classical Pentecostalism in the early 20th Century.   However, the heresies espoused by Oneness Pentecostals as they relate to the nature of God are not new.  Their denial of the Trinity in favour of a modalistic view of God did not have its origins in the 20th Century but in the 3rd Century, as shall be demonstrated in this second teaching part, examining the history of Oneness Pentecostals.  Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/2__History_of_Oneness_Pentecostals.pdf

Colossians 1:23 A series of expository sermons, walking through the Book of Colossians.  Preached in the Sanctuary of Bethesda Shalom, England, Sunday 18th January, 2026.   

Part 1 On the surface, Oneness Pentecostals have many similarities to mainstream Pentecostals, and that is what makes them so dangerous.  They affirm the deity of Jesus Christ, they believe in the continuing gifts of the Holy Spirit, they believe the Bible to be the inspired and infallible word of God, they believe in the literal Second Coming of Jesus Christ, they believe in the final judgment of the wicked and in a literal hell.  On the surface, one would not find a great deal of disagreement; YET four main fundamental beliefs set them apart from orthodox Biblical Christianity.  This first teaching part examines, by way of introduction, these four fundamental differences. Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/1_Introduction_to_Oneness_Pentecostals.pdf

Colossians 1:20-22 A series of expository sermons, walking through the Book of Colossians.  Preached in the Sanctuary of Bethesda Shalom, England, Sunday 12th January, 2026. 

Colossians 1:15-19 A series of expository sermons, walking through the Book of Colossians.  Preached in the Sanctuary of Bethesda Shalom, England, Sunday 4th December, 2026. 

James 1:14 Preached in the Sanctuary of Bethesda Shalom, England, New Year's Eve, Wednesday 31st December, 2025. 

In today's Afro-Euro Reco12 Meeting, Lisa.S hosts her third Afro-Euro meeting with Paul M being the speaker.  Paul talks to us on the topic of "Great Sponsorship Isn't Enough".  Reco12 Afro-Euro Timezone is a Reco12 Resource in and for the Afro-Euro time zone hosted by Karen A.  We hope that you will join us and draw strength and hope from these podcasts that we will host about every Friday at 10:00 am Israel time and 8:00 am GMT.Reco12 appreciates your help in keeping us working our 12th Step with these great resources and services for the addict and loved ones.  We gratefully accept contributions to help cover the costs of the Zoom platform, podcast platform, web hosting, and administrative costs.  To become a Reco12 Spearhead you can quickly and easily become a monthly donor here: https://www.reco12.com/support  or you can do one-time donations through PayPal (https://www.paypal.me/reco12)  or Venmo:  @Reco-Twelve .  Thanks for your support!If you would like to get in contact with either Karen A or Paul please send an email to reco12pod@gmail.com and we will get you connected with them.Information on Noodle It Out with Nikki M Big Book Roundtable Informational Seeking and educating on how to donate to Reco12.Support the showPrivate Facebook GroupInstagram PageBecome a Reco12 Spearhead (Monthly Supporter)PatreonPayPalVenmo: @Reco-TwelveYouTube ChannelReco12 WebsiteEmail: reco12pod@gmail.com to join WhatsApp GroupReco12 Shares PodcastReco12 Shares Record a Share LinkReco12 Noodle It Out with Nikki M PodcastReco12 Big Book Roundtable Podcast

Colossians 1:14 Preached in the Sanctuary of Bethesda Shalom, England, Sunday 28th December, 2025.

Colossians 1:13-14 Preached in the Sanctuary of Bethesda Shalom, England, Sunday 21st December, 2025. 

Colossians 1:7-12 Preached in the Sanctuary of Bethesda Shalom, England, Sunday 14th December, 2025. 

Colossians 1:1-6 Preached in the Sanctuary of Bethesda Shalom, England, Sunday 7th December, 2025.

Part 8 Whenever one asks a member of a cult whether they have absolute and full assurance of salvation, ninety-nine times out of a hundred, one will be met first with a stutter followed by the answer, "I hope so!"  The reason for this is that cults cannot offer their members assurance of salvation, because salvation depends on remaining a member, since there is no salvation outside that particular group.  This is true of Jehovah's Witnesses, Roman Catholics, including the Church of Jesus Christ of Latter-day Saints.   The topic of focus in this final teaching part is two-fold.  Before one can understand how a member of the LDS Church qualifies for salvation, it is essential to ask the question, What is salvation? Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/8_The_Doctrine_of_Salvation.pdf 

1 Jn. 1:1-4 Preached in the Sanctuary of Bethesda Shalom, England, Sunday 24th November, 2025. 

Part 7 When one is dealing with a cult, there are always two main areas where the scope of the target is aimed.  Attacking either one of these is enough to designate a group a cult, but more commonly, one will find that the cults delight in destroying both.  What are these two areas of repeated attack?  The person of Jesus Christ and the doctrine of justification by grace alone, through faith alone, in Christ alone.  No cult will ever discard the name of Jesus, as the devil seeks through subtilty to catch the unsuspected soul off guard.  Muslims have a Jesus, Jehovah's Witnesses have a Jesus, the Roman Catholic Church has a Jesus, and so do the Church of Jesus Christ of Latter-day Saints.  The question is not whether they have a Jesus but which Jesus.  Do they have the real Jesus of Holy Scripture?   How is one to determine whether the Jesus Christ of Mormonism is the Jesus Christ of Scripture?  How is one to know whether the Jesus Christ of the LDS Church is the genuine Jesus or a counterfeit imposter?  The only way of ascertaining this is by examining LDS doctrine as it relates to Jesus Christ, they profess.  In this seventh teaching part, careful examination shall be given to see if the Mormon Jesus is the biblical Jesus.   Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/7_The_Doctrine_of_Christ.pdf

1 Jn. 1:1-4 Preached in the Sanctuary of Bethesda Shalom, England, Sunday 16th November, 2025.  Download the audio for this sermon (mp3) https://traffic.libsyn.com/secure/bethesdashalom/1_John_Pt1.mp3 Visit us here and subscribe to the latest ministry updates: http://www.bethesdashalom.org

1 Jn. 1:1-4 Preached in the Sanctuary of Bethesda Shalom, England, Sunday 9th November, 2025. 

Mark 5:25-34 Preached in the Sanctuary of Bethesda Shalom, England, Sunday 2nd November, 2025. 

Part 6 When a Christian is asked to explain why heaven will be heaven for him, it does not take him long to give his answer.  Heaven will be heaven because God is there!  Yet, when a Mormon is asked to explain the hope that they have in Christ, their whole concept of eternity is fashioned by the doctrine of Exaltation, namely the belief that man might one day become a god, possessing all power, glory, dominion, and knowledge. For the Bible believing Christian, the leap from man to God is an eternal gulf that can never be spanned.  Man will never be God for the simple reason that God is the creator and man is the created.  However, in an ever-evolving universe, Mormons believe that God the Father was once a man who, through specific actions, achieved exaltation himself.  If such a formidable feat were possible for God, then the Mormon hope is that it is also possible through Christ for them.  The purpose of this sixth teaching is to understand the Mormon position and examine such claims in light of Holy Scripture.   Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/6_The_Doctrine_of_Man_.pdf